Faith, Love, Community, Service

ST. MATTHEW CATHOLIC CHURCH
Faith, Love, Community, Service
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Twentieth Sunday in Ordinary Time
August 14, 2016
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Monsignor John Talesfore, Pastor
One Notre Dame Avenue, San Mateo, CA 94402
(650) 344-7622 Phone, (650) 344-4830 Fax
www.stmatthew-parish.org
facebook.com/stmaƩhewcath
MASSES—MISAS
Sunday—Domingo
7:00am, 8:45am (Español), 10:45am,
12:30pm, 5:30pm (Español)
Chinese Community Chapel Masses
Cantonese: 2nd, 4th, 5th Sunday @ 3:00pm.
Mandarin: 1st and 3rd Sunday @ 3:00pm.
Saturday Vigil Mass
5:00pm, 7:00pm (Español)
Daily Masses: 6:30am, 12:05pm
Confession—Confesiones:
Monday-Friday / Lunes a Viernes
5:00pm-5:30pm in the Chapel
Saturday/Sábado
11:30am-12:00noon & 4:30pm-5:00pm
Church believes in Mary’s Assumption
1. Following the Bull Munificentissimus Deus of my venerable
Predecessor Pius XII, the Second Vatican Council affirms that the
Immaculate Virgin "was taken up body and soul into heavenly
glory, when her earthly life was over" (Lumen gentium, n. 59).
The Council Fathers wished to stress that Mary, unlike Christians
who die in God’s grace, was taken up into the glory of heaven
with her body. This age-old old belief is expressed in a long
iconographical tradition which shows Mary "entering" heaven with
her body. The dogma of the Assumption affirms that Mary's
body was glorified after her death. In fact, while for other human
beings the resurrection of the body will take place at the end of
the world, for Mary the glorification of her body was anticipated
by a special privilege.
2. On 1 November 1950, in defining the dogma of the
Assumption, Pius XII avoided using the term "resurrection" and did
not take a position on the question of the Blessed Virgin’s death
as a truth of faith. The Bull Munificentissimus Deus limits itself to
affirming the elevation of Mary’s body to heavenly glory,
declaring this truth a "divinely revealed dogma".
How can we not see that the Assumption of the Blessed Virgin has
always been part of the faith of the Christian people who, by
affirming Mary’s entrance into heavenly glory, have meant to
proclaim the glorification of her body?
(Continued on page 2)
St. Matthew Catholic Church
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Church believes in Mary’s Assumption (cont’d)
The first trace of belief in the Virgin's Assumption can be found in the apocryphal accounts entitled Transitus Mariae, whose origin dates to the second and
third centuries. These are popular and sometimes romanticized depictions,
which in this case, however, pick up an intuition of faith on the part of God's
People.
Later, there was a long period of growing reflection on Mary’s destiny in the
next world. This gradually led the faithful to believe in the glorious raising of
the Mother of Jesus, in body and soul, and to the institution in the East of the
liturgical feasts of the Dormition and Assumption of Mary. Belief in the glorious destiny of the body and soul of the Lord's Mother after her death spread
very rapidly from East to West, and has been widespread since the 14th century. In our century, on the eve of the definition of the dogma it was a truth
almost universally accepted and professed by the Christian community in
every corner of the world.
3. Therefore in May 1946, with the Encyclical Deiparae Virginis Mariae, Pius
XII called for a broad consultation, inquiring among the Bishops and, through
them, among the clergy and the People of God as to the possibility and opportuneness of defining the bodily assumption of Mary as a dogma of faith. The
result was extremely positive: only six answers out of 1,181 showed any
reservations about the revealed character of this truth. Citing this fact, the
Bull Munificentissimus Deus states: "From the universal agreement of the
Church's ordinary Magisterium we have a certain and firm proof demonstrating that the Blessed Virgin Mary's bodily Assumption into heaven ... is a truth
revealed by God and therefore should be firmly and faithfully believed by all
the children of the Church" (Apostolic Constitution Munificentissimus Deus:
AAS 42 [1950], 757).
The definition of the dogma, in conformity with the universal faith of the
People of God, definitively excludes every doubt and calls for the express
assent of all Christians. After stressing the Church’s actual belief in the Assumption, the Bull recalls the scriptural basis for this truth.
Although the New Testament does not explictly affirm Mary’s Assumption, it
offers a basis for it because it strongly emphasized the Blessed Virgin's perfect union with Jesus’ destiny. This union, which is manifested, from the time
of the Saviour's miraculous conception, in the Mother’s participation in her
Son’s mission and especially in her association with his redemptive sacrifice,
cannot fail to require a continuation after death. Perfectly united with the life
and savingwork of Jesus, Mary shares his heavenly destiny in body and soul.
4. The Bull Munificentissimus Deus cited above refers to the participation of
the woman of the Proto-gospel in the struggle against the serpent, recognizing Mary as the New Eve, and presents the Assumption as a consequence of
Mary’s union with Christ’s saving work. In this regard it says: "Consequently,
just as the glorious Resurrection of Christ was an essential part and the final
sign of this victory, so that struggle which was common to the Blessed Virgin
and her divine Son should be brought to a close by the glorification of her
virginal body" (Apostolic Constitution Munificentissimus Deus: AAS 42 [1950],
768).
The Assumption is therefore the culmination of the struggle which involved
Mary’s generous love in the redemption of humanity and is the fruit of her
unique sharing in the victory of the Cross.
POPE JOHN PAUL II
GENERAL AUDIENCE
Wednesday, 2 July 1997
Copyright © Libreria Editrice Vaticana
La Asunción de María, verdad de fe
1. En la línea de la bula Munificentissimus Deus, de mi venerado predecesor Pío XII, el
concilio Vaticano II afirma que la Virgen Inmaculada, «terminado el curso de su vida en la
tierra, fue llevada en cuerpo y alma a la gloria del cielo» (Lumen gentium, 59).
Los padres conciliares quisieron reafirmar que María, a diferencia de los demás cristianos
que mueren en gracia de Dios, fue elevada a la gloria del Paraíso también con su cuerpo.
Se trata de una creencia milenaria, expresada también en una larga tradición iconográfica,
que representa a María cuando «entra» con su cuerpo en el cielo. El dogma de la Asunción
afirma que el cuerpo de María fue glorificado después de su muerte. En efecto, mientras
para los demás hombres la resurrección de los cuerpos tendrá lugar al fin del mundo, para
María la glorificación de su cuerpo se anticipó por singular privilegio.
2. El 1 de noviembre de 1950, al definir el dogma de la Asunción, Pío XII no quiso usar el
término «resurrección» y tomar posición con respecto a la cuestión de la muerte de la
Virgen como verdad de fe. La bula Munificentissimus Deus se limita a afirmar la elevación
del cuerpo de María a la gloria celeste, declarando esa verdad «dogma divinamente
revelado».
¿Cómo no notar aquí que la Asunción de la Virgen forma parte, desde siempre, de la fe del
pueblo cristiano, el cual, afirmando el ingreso de María en la gloria celeste, ha querido
proclamar la glorificación de su cuerpo?
El primer testimonio de la fe en la Asunción de la Virgen aparece en los relatos apócrifos,
titulados «Transitus Mariae », cuyo núcleo originario se remonta a los siglos II-III. Se trata
de representaciones populares, a veces noveladas, pero que en este caso reflejan una
intuición de fe del pueblo de Dios. A continuación, se fue desarrollando una larga reflexión con respecto al destino de María en el más allá. Esto, poco a poco, llevó a los
creyentes a la fe en la elevación gloriosa de la Madre de Jesús, en alma y cuerpo, y a la
institución en Oriente de las fiestas litúrgicas de la Dormición y de la Asunción de María.
La fe en el destino glorioso del alma y del cuerpo de la Madre del Señor, después de su
muerte, desde Oriente se difundió a Occidente con gran rapidez y, a partir del siglo XIV, se
generalizó. En nuestro siglo, en vísperas de la definición del dogma, constituía una verdad
casi universalmente aceptada y profesada por la comunidad cristiana en todo el mundo.
3. Así, en mayo de 1946, con la encíclica Deiparae Virginis Mariae, Pío XII promovió una
amplia consulta, interpelando a los obispos y, a través de ellos, a los sacerdotes y al
pueblo de Dios, sobre la posibilidad y la oportunidad de definir la asunción corporal de
María como dogma de fe. El recuento fue ampliamente positivo: sólo seis respuestas,
entre 1.181, manifestaban alguna reserva sobre el carácter revelado de esa verdad.
Citando este dato, la bula Munificentissimus Deus afirma: «El consentimiento universal del
Magisterio ordinario de la Iglesia proporciona un argumento cierto y sólido para probar
que la asunción corporal de la santísima Virgen María al cielo (...) es una verdad revelada
por Dios y, por tanto, debe ser creída firme y fielmente por todos los hijos de la Iglesia» (AAS 42 [1950], 757).
La definición del dogma, de acuerdo con la fe universal del pueblo de Dios, excluye definitivamente toda duda y exige la adhesión expresa de todos los cristianos.
Después de haber subrayado la fe actual de la Iglesia en la Asunción, la bula recuerda la
base escriturística de esa verdad.
El Nuevo Testamento, aun sin afirmar explícitamente la Asunción de María, ofrece su
fundamento, porque pone muy bien de relieve la unión perfecta de la santísima Virgen con
el destino de Jesús. Esta unión, que se manifiesta ya desde la prodigiosa concepción del
Salvador, en la participación de la Madre en la misión de su Hijo y, sobre todo, en su
asociación al sacrificio redentor, no puede por menos de exigir una continuación después
de la muerte. María, perfectamente unida a la vida y a la obra salvífica de Jesús, compartió su destino celeste en alma y cuerpo.
4. La citada bula Munificentissimus Deus, refiriéndose a la participación de la mujer del
Protoevangelio en la lucha contra la serpiente y reconociendo en María a la nueva Eva,
presenta la Asunción como consecuencia de la unión de María a la obra redentora de
Cristo. Al respecto afirma: «Por eso, de la misma manera que la gloriosa resurrección de
Cristo fue parte esencial y último trofeo de esta victoria, así la lucha de la bienaventurada
Virgen, común con su Hijo, había de concluir con la glorificación de su cuerpo virginal» (AAS
42 [1950], 768).
La Asunción es, por consiguiente, el punto de llegada de la lucha que comprometió el amor
generoso de María en la redención de la humanidad y es fruto de su participación única en
la victoria de la cruz.
Copyright 1997 - Libreria Editrice Vaticana
JUAN PABLO II
AUDIENCIA GENERAL
Miércoles 2 de julio de 1997
St. Matthew Catholic Church
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August 14, 2016
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Pastoral Staff & Parish Contacts
Clergy
Monsignor John Talesfore,
Pastor
650-344-7622 ext.102
[email protected]
Rev. Dominic S. Lee,
Parochial Vicar
650-344-7622 ext. 119
[email protected]
Rev. Shouraiah Pudota,
Parochial Vicar
650-344-7622 ext. 116
[email protected]
In Residence
Property Manager
Mr. James Walsh
650-344-7622 ext. 105
[email protected]
Religious Education Director
Teresita Contreras
650-344-7622 ext. 101
[email protected]
Chinese Adult Faith Formation
Director
Secretaries
Reyna Fernandez
650-344-7622 ext. 113
[email protected]
Chris Valencia-Rivers
650-344-7622 ext. 107
[email protected]
Rev. Dominic S. Lee (Chinese)
650-344-7622 ext. 119
[email protected]
Stewardship Development
Coordinator
Music Director
Jim Dahlstrom
Most Rev. William Justice,
Auxiliary Bishop of San Francisco 650-344-7622 ext. 111
[email protected]
Kathryn Cross
650-344-7622 ext. 104
[email protected]
Bulletin Editor
Rosalinda Ceja
650-344-7622 ext. 103
[email protected]
Rev. Thomas Parenti
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St. Matthew Catholic School Contacts
910 S. El Camino Real,
San Mateo, CA 94402
650-343-1373
FAX#: (650) 343-2046
Website: www.stmatthewcath.org
Principal
Admissions Director
Adrian Peterson
650-343-1373 ext. 126
[email protected]
Ann Connelly
650-343-1373 ext. 139
[email protected]
St. Matthew Catholic Church
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August 14, 2016
Weekly Offering—Ofrenda Semanal
Friendship Club of St. Matthew Church
Thank you for your generosity in the CollecƟon.
Gracias por su generosidad en la Colecta.
Trip to the Cache Creek Casino
Sunday CollecƟon
$9,043.71
Colecta del Domingo
Electronic CollecƟon
$1,673.50
Colecta Electrónica
Religious Education
$2,656.13
Educación Religiosa
Candles
$ 261.93
Date: Saturday, September 3, 2016
Departure Time: EXACTLY 7:10am
Pick-Up Location: St. Matthew Church
Cost per person: $28 (payable to St. Matthew,
not refundable.) Including simple breakfast.
This is a same day turn-around trip and will return
to San Mateo, approximately by 5:00pm.
For reservations, please contact
Velas
SVDP
$ 117.00
Please silence your cell phone before
entering our church. Thank you!
Por favor apague su teléfono celular antes
de entrar a la Iglesia. Gracias!
Pray For The Departed
Barbara Dewonek
Mass Intentions
August 13 – August 20
Saturday 13 5:00
7:00
Sunday 14 7:00
8:45
10:45
12:30
5:30
Monday 15 6:30
12:05
Tuesday 16 6:30
12:05
Wednesday 17 6:30
12:05
Thursday 18 6:30
12:05
Friday 19 6:30
12:05
Saturday 20 12:05
John & Virginia Woodworth †
Zacarias Sanchez †
Sonny Cosico †
Sergio Zepeda & Everardo Rubio †
Community / Pueblo
ICF Branch 163 (Liv./Dec.)
Carlos Vega †
Doreen James
Joe De La Perra †
Carolyn Bunje
Albert Serenna †
Mary True
Victor Scafani †
Fr. Dominic Lee at (650)344-7622 Ext.119
Join us for lots of fun and good times!!!
Stewardship by the Book
La Administración según “el Libro”
In today’s second reading, St. Paul encourages us to
grow weary or lose heart, but to persevere in following Jesus. Our willingness to give of ourselves, even
in the face of conflict and division, is one way to
measure our discipleship.
La segunda lectura de hoy, San Pablo nos anima
a no cansarnos ni desanimarnos, sino a perseverar en seguir a Jesús. Nuestra buena voluntad de
dar de nosotros mismos, aun frente a los conflictos y la división, es una manera de medir nuestro
discipulado.
Together in Holiness Marriage Conference
Come and treat yourselves to this day of
inspiring presentations, prayerful reflection
and conversation with the one you love.
When? September 24, 2016 from 9:00am to 4:00pm
Where? Church of the Immaculate Heart of Mary 1040
Alameda de Las Pulgas Belmont, California 94002
Contact: Ed Hopfner, Archdiocesan Director of
Marriage & Family Life
Website:
http://www.togetherinholiness.org/tih-san-fran-16
Phone: 415-614-5547
St. Matthew Catholic Church
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August 14, 2016
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PARISH MINISTRIES
MARRIED COUPLES
MINISTERIOS PARROQUIALES
•
Do you give thanks to God for
the gift of your married love?
Monsignor is looking for a few married
couples, who are interested in learning
how to help him prepare engaged couples
for the Sacrament of Marriage.
For more information on what the commitment would involve, please email him at
[email protected].
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Come join the St. MaƩ’s Music
Team for the Summer!
We have a couple opportunities for you this
summer to offer your gift of music to God.
Beginning June 25, come join the Saturday 5:00pm
Summer Choir. Junior High students or older are
invited. Come to the piano at 4:15pm on Saturday to
rehearse the music for the day. It is a great way to give to
God your gift of music.
Consider joining the 10:45am Contemporary Band.
join us at 10:00am by the piano to learn the music of the
day. Generally upbeat, you’ll find the music easy to learn
and again, a great way to give thanks to God by sharing
your talent.
Contact Jim Dahlstrom at 344-7622x.111
For more info.
ADORERS NEEDED!
The Weekday Blessed Sacrament exposition
starts right after the 6:30am Mass.
We NEED ADORERS to sign up between 7am and 9am.
Please call Ana Elisa del Pinal at 650-342-4196 or Emelita
Abesamis at 650-345-7430, or complete a sign-up form in
the small chapel marking half hour or an hour of the day
or days you can come each week. If between 7am and
9am will not work for you, please consider signing up
between 10am and 11am and between 2pm and 4pm.
Thank you for your support!
MINISTERIO PARA LLEVAR LA
COMUNIÓN A LOS ENFERMOS
Si Usted esta enfermo y no puede asistir a Misa y le
gustaría recibir la Santa Comunión llame a Alejandra
Ambriz al telefono 650-627-9251
•
TIENE PROBLEMAS CON ALCOHOL O
DROGAS? favor de llamar al 650-823-4468
•
EL GRUPO DE LA LEGIÓN DE MARÍA se
reúne todos los Miércoles de 7:00pm a 9:00pm en el
Crying Room de la Iglesia. Todos son bienvenidos.
•
GRUPO CARISMÁTICO MONTE SINAÍ
te invita a que te unas a ellos en oración todos los
Viernes de 7:00pm. a 9:30pm. Para mas información
llama a Rafael Madriz al 650-921-1523
Baptismal Catechesis
Prior to the baptism of your
infant, parents are required to
attend our Baptism class. Please
call the Parish office for
reservations. 650-344-7622
Pláticas Pre-bautismales
Para poder bautizar a su bebe, los padres
y padrinos deberán asistir a una clase
pre-bautismal. Favor de llamar a la oficina
para registrarse. 650-344-7622
TE GUSTARÍA ACOMPAÑAR A
JESÚS SACRAMENTADO?
El Santísimo Sacramento esta expuesto
inmediatamente después de Misa de 6:30am.
Se necesitan personas que se comprometan a estar en la
compañía de Jesús de 7:00am a 9:00am. Si a esta hora
no puedes, considera comprometerte de 10:00am. a
11:00am. o entre 2:00pm. y 4:00pm.
Para mas información llama a Ana Elisa Del Pinal: 650342-4196 o Emelita Abesamis at 650-345-7430.
¡Gracias por su apoyo!
St. Matthew Catholic Church
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August 14, 2016
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Jubilee Year of Mercy
Twentieth Sunday in Ordinary Time
Año Jubilar de la Misericordia
Vigésimo Domingo del Tiempo Ordinario
This Jubilee Year of Mercy bids us share our own experience of Jesus’ mercy with those on what Pope Francis
calls the “peripheries”—people who feel marginalized,
even unwelcome—inviting them to come home. But
with all this mercy, why today’s mayhem? “Do you
think I have come to establish peace on earth? No, I tell
you, but rather division” (Luke 12:51). Jesus “breaks
down” those “breakups” in painful detail—parents,
children, even in-laws. “Against” appears eight times in
five verses. Jeremiah faced death for bearing witness
(Jeremiah 38:4). Can’t we bear at least a small share of
the sometimes merciless cost of sharing mercy? The
Letter to the Hebrews warns us, keep your “eyes fixed
on Jesus” and “so great a cloud of witnesses,” lest we
“grow weary and lose heart” as we run “the race that
lies before us” (Hebrews 12:1–3). After all, “for the
sake of the joy that lay before him,” Jesus “endured the
cross” (12:2). Can’t we endure our small crosses for the
sake of sharing mercy?
Este Año Jubilar de la Misericordia nos invita a llevar nuestra propia experiencia de la misericordia de Jesús hacia las “periferias”
—así lo llama el Papa Francisco—, las personas marginadas,
incluyendo a personas que juzgamos desagradables, invitándolas a
que vengan a casa. Pero con toda esta misericordia, ¿por qué el
caos de hoy día? “¿Piensan acaso que he venido a traer la paz a la
tierra? De ningún modo. No he venido a traer la paz, sino la división (Lucas 12:51). Jesús va dando ejemplos de esas “divisiones” en
detalles dolorosos para padres, hijos, suegros, suegras, nueras,
yernos. Una palabra a considerar es “división”. Jeremías estuvo a
punto de morir por dar testimonio (Jeremías 38:4). ¿No podemos
nosotros al menos asumir una pequeña parte de lo que a veces
despiadadamente cuesta compartir misericordia? La carta a los
hebreos nos advierte mantener “fija la mirada en Jesús” y de quienes “dieron prueba de su fe”, para que “no se cansen ni pierdan la
ánimo” mientras corremos “la carrera que tenemos por delante” (Hebreos 12:1–3). ¿No podemos llevar a cuestas nuestras pequeñas cruces por el bien de compartir misericordia?
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—Peter Scagnelli, Copyright © J. S. Paluch Co., Inc.
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St. Matthew Catholic Church
8
August 14, 2016
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬
Here's the Scoop!
Our New Families Ice Cream Social will
be held on Sunday August 21st from
1:30-3:00pm at the school picnic
benches near the playground. We look
forward to seeing all our new families
at this fun event!
CONGRATULATIONS
St. Matthew’s Parish and
Parish School extend proud
congratulations to alumnus
Dylan Proctor,
who has achieved Eagle Scout,
the highest award within the
Boy Scouts of America. Dylan
was presented with the award
at the Eagle Scout Court of
Honor Ceremony this
weekend in Ward Hall. This is
a great accomplishment for which he and
his parents are to be commended.
You are cordially invited to join us for St. Matthew's
53rd Annual Golf Tournament
Friday, October 14, 2016
12:00PM Check-in / Lunch
1:00PM Shotgun Start
6:00PM Dinner & Silent Auction
Poplar Creek Golf Course