I Bind Unto Myself Today - Catholic Diocese of Fort Worth

Transcription

I Bind Unto Myself Today - Catholic Diocese of Fort Worth
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HIS HOLINESS, POPE FRANCIS
THE MOST REVEREND CARLO MARIA VIGANÒ
APOSTOLIC NUNCIO TO THE UNITED STATES
The Diocese of Fort Worth would like to thank and acknowledge the following
for their contribution to the Ordination and Installation of Bishop Olson:
The Members of the Ordination and Installation Committee
Msgr. Stephen J. Berg, Bishop-elect of the Diocese of Pueblo
Daniel E. Flores
Bill and Tessy Ross
The Staff of the Catholic Center
The Staff of St. Patrick Cathedral
The Staff of St. Elizabeth Ann Seton
The Discalced Carmelite Nuns of the Monastery of the Most Holy Trinity
John Sons Press
Dr. Gregory Hamilton
Schola of Holy Trinity Seminary
Jeff H. Bradley
Sterling Procter
Festival Brass and Strings of Dallas
Jim and Patty Bransford
Oscar Oaxaca
The Combined Parish Choirs
Seminarians of the Diocese of FortWorth
Nolan Catholic High School Ambassadors
Knights of Columbus
Knights of Peter Claver
Knights of Peter Claver Ladies Auxiliary
Equestrian Order of the Holy Sepulchre of Jerusalem
Order of Malta
THE MOST REVEREND GUSTAVO GARCÍA-SILLER, M. SP. S.
ARCHBISHOP OF SAN ANTONIO
Master of Ceremonies
Rev. Jonathan Wallis, S.T.L.
Assistant Masters of Ceremonies
Rev. Jonathan Felux
Rev. Mr. Gary Picou
Matthew Tatyrek
Nghia Tran-Trung Nguyen
Joseph Keating
Deacons
Rev. Mr. Raúl Martinez
Deacon Jim Crites
Lectors
Sister Gwen Do, CMR
Dr. Ann Healey
Servers
Seminarians of the Diocese of Fort Worth
Gavyn Moore
Michael Fronk
Alan Alpar
Oscar Oaxaca
THE MOST REVEREND MICHAEL FORS OLSON
BISHOP OF FORT WORTH
Postlude
Festival Brass and Strings
Selected music copyright © GIA Publications, Inc., Chicago.
Reprinted with permission under OneLicense.net License # A 705480 . All Rights Reserved.
Selected music copyright © OCP Publications, Prtland, OR.
Reprinted with permission under Licensingonline.org License # U-2939. All Rights Reserved.
Guidelines for receiving Holy Communion
For Catholics
As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion.
We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to
receive Communion, participants should not be conscious of grave sin and normally should have fasted for
one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without
prior sacramental confession except for a grave reason where there is no opportunity for confession. In this
case, the person is to be mindful of the obligation to make an act of perfect contrition, including the
intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is
encouraged for all.
For our fellow Christians
We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray
that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one
another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally
disappear, in keeping with Christ's prayer for us "that they may all be one" (Jn 17:21).
Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith,
life, and worship, members of those churches with whom we are not yet fully united are ordinarily not
admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires
permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 §
4). Members of the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic
Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline,
the Code of Canon Law does not object to the reception of communion by Christians of these Churches
(canon 844 § 3).
For those not receiving Holy Communion
All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for
unity with the Lord Jesus and with one another.
For non-Christians
We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot
admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the
human family.
Biography
Bishop Michael Fors Olson, S.T.D., M.A. was born in Park Ridge, Illinois on June 29,
1966. He was raised in Des Plaines, Illinois where he attended St. Mary’s Parochial
School. Bishop Olson graduated from Quigley Preparatory Seminary North in 1984 and
began collegiate seminary studies for the Archdiocese of Chicago in August of that same
year. In 1985, his family moved to Fort Worth as part of the corporate relocation of
GTE/DC. In 1988, Bishop Olson officially transferred as a seminarian to the Diocese of
Fort Worth. He was ordained a priest for the Diocese of Fort Worth on June 3, 1994,
and began his priestly ministry as the parochial vicar of St. Michael’s Catholic Church in
Bedford, Texas, from July 1994 through June, 1997.
Bishop Olson was a recipient of the Basselin Scholarship at the Catholic University of
America from which he earned his bachelor’s degree and master’s degree in philosophy in
1988 and 1989 respectively. Bishop Olson also has degrees (M.Div. and M.A.) in
theological studies from the University of St. Thomas in Houston. He was a charter
recipient of the CRS Global Fellowship in 1993 through which he traveled to Egypt and
Burkina Faso to learn about global development in social justice. He is also a past recipient
of the Presidential Fellowship of Saint Louis University where he studied at the Center for
Health Care Ethics in the Catholic Tradition between 1997 and 2001. In March of 2011
he successfully earned his doctorate in moral theology at the Academia Alfonsiana in Rome.
He has served as a community representative on the Ethics Committee for Research
Involving Human Subjects at the University of Texas Medical Center in Houston. He was
a member of the formation faculty at Saint Mary’s Seminary in Houston, Texas and
lectured at the University of Saint Thomas School of Theology between 2001 and 2006.
From July, 2006, through June, 2008 Bishop Olson served in the Diocese of Fort Worth
as Vicar General and as Pastor of St. Peter the Apostle Catholic Church. Since July 1,
2008 Bishop Olson has been serving as the Rector of Holy Trinity Seminary. On May 6,
2010, Pope Benedict XVI granted him the Papal Honor of Chaplain to His Holiness with
the title of “Monsignor.”
Recessional Hymn
COAT OF ARMS
COAT OF ARMS DESCRIPTION
Bishop Olson walks through the congregation and blesses all who are present.
Remarks by Bishop Olson
Solemn Blessing
The episcopal heraldic achievement, or bishop’s coat of arms, is composed of a
shield, the central and most important part of the design, a scroll with a motto, and the
external ornamentation. By heraldic tradition, the arms of the bishop of a diocese are joined
with the arms of his jurisdiction, seen in the left side of the design. These arms are
composed of a blue field, to honor the most Blessed Virgin Mary, on which is displayed a
castellated fort in silver (white). Above the fort is a green trefoil (also known as a
shamrock), to honor Saint Patrick, the titular of the Cathedral-Church.
For his personal arms, His Excellency, Bishop Olson has adopted a design to signify
the important aspects of his life. The upper section, is silver (white) on which is seen a black
ring, upon which is a red cross pattée that has on it three interlaced gold (yellow) rings of
Irish knot-work. The knots are a traditional representation of The Most Blessed Trinity and
are placed on the cross and ring forming the logotype of Holy Trinity Seminary, in Irving,
Texas, where Bishop Olson served as Rector.
The lower portion is red on which is seen a gold (yellow) sword, for Saint Michael,
the Archangel, the Bishop's Baptismal patron, that has been converted to a pan-balance of
justice, to reflect that justice is the prime call of all clerics and most especially bishops.
Across the center of the design is a blue bar that bears a spikenard between two roses, all
gold (yellow). The spikenard is taken from the arms of our Holy Father, Pope Francis, who
appointed Bishop Olson to the episcopacy and is between two roses, one for Mary in her
title as Our Lady of Guadalupe, and the other for Saint Thérèse, the “Little Flower.” For his
motto, His Excellency Bishop Olson has chosen the phrase “VERITATIS SPLENDOR,” the
title of an encyclical by Blessed Pope John Paul II. The words “the Splendor of Truth,”
express Bishop Olson's profound belief that the truth of Jesus Christ is splendid beyond
belief.
The achievement is completed by the external ornamentation which are a gold
(yellow) processional cross, that is placed in back of the shield and which extends above and
below the shield, and the pontifical hat, called a “galero,” with its six tassels in three rows
on either side of the shield, all in green. These are the heraldic insignia of a prelate of the
rank of bishop, by instruction of The Holy See, of March 31, 1969.
By Deacon Paul J. Sullivan
The Most Reverend Michael Fors Olson
The Most Reverend Gustavo García-Siller, M. Sp. S.
The Most Reverend Kevin W. Vann, J.C.D.
The Most Reverend Joseph A. Fiorenza
The Most Reverend Carlo Maria Viganò
Prayer after Communion
St. Peter the Apostle Spanish Choir
Deyanira Gomez, Director
St. Michael Tongan Choir
Tohi Falekaono, Director
St. Michael Youth Choir
Laine Keller and Joanne Werner, Directors
Vietnamese Martyrs Choir
Bach Phan, Director
by W. A. Mozart - Diocesan Choir
Oneyda Padierna, Soloist
Festival Brass and Strings
Sterling Procter, Director
- Festival Brass and Strings
Sterling Procter, Director
by W. A. Mozart - Holy Trinity Seminary Schola
Gregory Hamilton, Director
by Lorenzo Perosi - Diocesan Choir
Daniel E. Flores, Director
Order of Procession
Rite of Peace
Agnus Dei
Communion Antiphon
Padre santo, santifícalos en la verdad, dice el Señor.
Como tú me enviaste al mundo, así los envío yo también al mundo.
Please remain seated as the Priests come to each section and ushers direct the flow of Communion.
After Communion please return to your seats and be seated.
Communion Music
- Festival Brass and Strings
Processional
O God Beyond All Praising
Lift High the Cross
COMMUNION RITE
The Lord’s Prayer
St. Patrick’s Breastplate ~ I Bind Unto Myself Today
1. I bind unto myself today
The strong Name of the Trinity,
By invocation of the same,
The Three in One, and One in Three.
2. I bind this day to me forever,
By power of faith, Christ’s incarnation;
His baptism in the Jordan river;
His death on Cross for my salvation;
His bursting from the spiced tomb;
His riding up the heav’nly way;
His coming at the day of doom:
I bind unto myself today.
Sanctus
3. I bind unto myself the power
The wisdom of my God to teach
Of the great love of cherubim;
His hand to guide, his shield to ward;
The sweet “Well done” in judgment hour;
The word of God to give me speech,
The service of the seraphim;
His heav’nly host to be my guard.
Confessors’ faith, apostles’ word,
The patriarchs’ prayers, the prophets’ scrolls, 6. Christ be with me, Christ within me,
All good deeds done unto the Lord,
Christ behind me, Christ before me,
And purity of virgin souls.
Christ beside me, Christ to win me,
Christ to comfort and restore me,
4. I bind unto myself today
Christ beneath me, Christ above me,
The virtues of the starlit heaven,
Christ in quiet, Christ in danger,
The glorious sun’s life giving ray,
Christ in hearts of all that love me,
The whiteness of the moon at even,
Christ in mouth of friend and stranger.
The flashing of the lightning free,
The whirling wind’s tempestuous shocks, 7. I bind unto myself the Name,
The stable earth, the deep salt sea
The strong Name of the Trinity;
Around the old eternal rocks.
By invocation of the same,
The Three in One and One in Three.
5. I bind unto myself today
Of whom all nature hath creation;
The power of God to hold and lead,
Eternal Father, Spirit, Word:
His eye to watch, his might to stay,
Praise to the Lord of my salvation,
His ear to hearken to my need;
Salvation is of Christ the Lord. Amen.
Memorial Acclamation
Irish Traditional Melody. Copyright, 1913, by Steiner and Bell, Ltd.
ST. PATRICK, 372 - 466; Tr. CECIL FRANCES ALEXANDER, 1889
Words by permission of Arthur C. H. Borrer, Executor for Mrs. Alexander
Doxology
Entrance Antiphon
El que quiera servirme, que me siga, dice el Señor;
y donde yo esté, ahí estará también mi servidor.
Saulchoir Tone (Ancient French Tone); Arr.©2010, Michael Dominic O’Connor
Greeting
Welcoming remarks
Penitential Rite
I confess to almighty God
and to you my brothers and sisters
that I have greatly sinned,
in what I have done and in what I have failed to do,
(and striking their breast they say:)
through my fault, through my fault,
through my most grievous fault;
therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
Kyrie
Preparation of the altar and gifts
Eucharistic Prayer
Anointing of the Head
Presentation of the Book of Gospels and the Insignia
The anointing of the head is the sign of the Bishop’s distinctive share in the Priesthood of
Christ. The presentation of the ring symbolizes the Bishop’s fidelity to the Bride of Christ, the
Church; the investiture with the miter signifies his resolve to pursue holiness; the presentation of
the crosier signifies the duty of guiding and governing the Church entrusted to him.
Archbishop Gustavo García-Siller leads Bishop Olson to his episcopal chair. After setting aside
his crosier, the newly ordained Bishop rises and receives the fraternal kiss from Archbishop
Gustavo García-Siller and the other Bishops, during which time Psalm 95 is sung.
Offertory Procession
In addition to receiving the gifts of bread and wine, Bishop Olson will meet various
representatives from among the faithful of the Diocese of FortWorth.
Oh María, Madre Mia
Collect
First Reading (proclaimed inVietnamese )
Isaiah 61:1-3
The Spirit of the Lord God is upon me, because the Lord has anointed me;
he has sent me to bring glad tidings to the lowly, to heal the brokenhearted,
to proclaim liberty to the captives and release to the prisoners, to announce a year
of favor from the Lord and a day of vindication by our God, to comfort all who
mourn; to place on those who mourn in Zion a diadem instead of ashes, to give
them oil of gladness in place of mourning, a glorious mantle instead of a listless
spirit.
El espíritu del Señor está sobre mí, porque me ha ungido y me ha enviado para
anunciar la buena nueva a los pobres, a curar a los de corazón quebrantado, a
proclamar el perdón a los cautivos, y la libertad a los prisioneros; a pregonar el año
de gracia del Señor, el día de la venganza de nuestro Dios. El Señor me ha enviado a
consolar a los afligidos, los afligidos de Sión, a cambiar su ceniza en diadema,
sus lágrimas en aceite perfumado de alegría y su abatimiento, en cánticos.
Responsorial Psalm
Second Reading (proclaimed in Spanish)
Psalm 23
2 Cor. 5:14-20
Brothers and sisters: The love of Christ impels us, once we have come to the
conviction that one died for all; therefore, all have died. He indeed died for all, so
that those who live might no longer live for themselves but for him who for their
sake died and was raised. Consequently, from now on we regard no one according
to the flesh; even if we once knew Christ according to the flesh, yet now we know
him so no longer. So whoever is in Christ is a new creation: the old things have
passed away; behold, new things have come. And all this is from God, who has
reconciled us to himself through Christ and given us the ministry of reconciliation,
namely, God was reconciling the world to himself in Christ, not counting their
trespasses against them and entrusting to us the message of reconciliation. So we are
ambassadors for Christ, as if God were appealing through us. We implore you on
behalf of Christ, be reconciled to God.
Tình yêu Đức Ki-tô thôi thúc chúng tôi, vì chúng tôi nghĩ rằng: nếu một người đã
chết thay cho mọi người, thì mọi người đều chết. Đức Ki-tô đã chết thay cho mọi
người, để những ai đang sống không còn sống cho chính mình nữa, mà sống cho
Đấng đã chết và sống lại vì mình.
Laying on of Hands and Prayer of Ordination
Through the laying on of hands by the Bishops and the Prayer of Ordination, the gift of the
Holy Spirit for the office of Bishop is conferred on the Bishop-elect. The placing of the Book
of the Gospels upon the head of the Bishop-elect during the Prayer of Ordination as well as
the presentation of it to him illustrate that the faithful preaching of the word of God is the
pre-eminent obligation of the office of the Bishop.
Litany of Saints
Vì thế, từ đây chúng tôi không còn biết một ai theo quan điểm loài người. Và cho dù
chúng tôi đã được biết Đức Ki-tô theo quan điểm loài người, thì giờ đây chúng tôi
không còn biết Người như vậy nữa. Cho nên, phàm ai ở trong Đức Ki-tô đều là thọ
tạo mới. Cái cũ đã qua, và cái mới đã có đây rồi. Mọi sự ấy đều do bởi Thiên Chúa là
Đấng đã nhờ Đức Ki-tô mà cho chúng ta được hoà giải với Người, và trao cho chúng
tôi chức vụ hoà giải. Thật vậy, trong Đức Ki-tô, Thiên Chúa đã cho thế gian được hoà
giải với Người. Người không còn chấp tội nhân loại nữa, và giao cho chúng tôi công
bố lời hoà giải. Vì thế, chúng tôi là sứ giả thay mặt Đức Ki-tô, như thể chính Thiên
Chúa dùng chúng tôi mà khuyên dạy. Vậy, nhân danh Đức Ki-tô, chúng tôi nài xin
anh em hãy làm hoà với Thiên Chúa.
Alleluia
Gospel (proclaimed in Spanish and English)
John 10:11-16
Tôi chính là Mục Tử nhân lành. Mục Tử nhân lành hy sinh mạng sống mình cho đoàn
chiên. Người làm thuê, vì không phải là mục tử, và vì chiên không thuộc về anh, nên
khi thấy sói đến, anh bỏ chiên mà chạy. Sói vồ lấy chiên và làm cho chiên tán loạn, vì
anh ta là kẻ làm thuê, và không thiết gì đến chiên. Tôi chính là Mục Tử nhân lành.
Tôi biết chiên của tôi, và chiên của tôi biết tôi,15 như Chúa Cha biết tôi, và tôi biết
Chúa Cha, và tôi hy sinh mạng sống mình cho đoàn chiên.
Tôi còn có những chiên khác không thuộc ràn này. Tôi cũng phải đưa chúng về.
Chúng sẽ nghe tiếng tôi. Và sẽ chỉ có một đoàn chiên và một mục tử. Sở dĩ Chúa Cha
yêu mến tôi, là vì tôi hy sinh mạng sống mình để rồi lấy lại. Mạng sống của tôi, không
ai lấy đi được, nhưng chính tôi tự ý hy sinh mạng sống mình. Tôi có quyền hy sinh và
có quyền lấy lại mạng sống ấy. Đó là mệnh lệnh của Cha tôi mà tôi đã nhận được."
Người Do-thái lại chia rẽ nhau vì những lời đó. Nhiều người trong nhóm họ nói: "Ông
ấy bị quỷ ám và điên khùng rồi! Nghe ông ấy làm gì?" Kẻ khác bảo: "Người bị quỷ ám
đâu có nói được như vậy! Quỷ có thể mở mắt cho người mù được sao? "
RITE OF ORDINATION
Presentation of the Elect
Bishop-elect Olson is presented to Archbishop Gustavo García-Siller requesting that he be
ordained to the responsibility of the Episcopate for the Church of FortWorth.
Reading of the Apostolic Mandate
MOST REVEREND ARCHBISHOP CARLO MARIA VIGANÒ
APOSTOLIC NUNCIO TO THE UNITED STATES
Inspection of the Apostolic Mandate
A Deacon gives the instruction for the Apostolic Mandate to be inspected by the College of
Consultors. After showing the mandate, the deacon instructs that it be shown to the people.
After the showing of the Apostolic Mandate, all are asked to give their ascent by applause.
Homily
MOST REVEREND GUSTAVO GARCÍA-SILLER, M. SP. S.
ARCHBISHOP OF SAN ANTONIO
Promise of Elect
Bishop-elect Olson expresses his resolve to carry out his office in accord with the mind of Christ
and of the Church, in communion with the Order of Bishops under the authority of the
successor of the holy Apostle Peter.
Litany of Supplication
All implore God’s grace for the Bishop-elect as he prostrates himself as a sign of humility and
dependence upon God.
RITE OF ORDINATION
Presentation of the Elect
Bishop-elect Olson is presented to Archbishop Gustavo García-Siller requesting that he be
ordained to the responsibility of the Episcopate for the Church of FortWorth.
Reading of the Apostolic Mandate
MOST REVEREND ARCHBISHOP CARLO MARIA VIGANÒ
APOSTOLIC NUNCIO TO THE UNITED STATES
Inspection of the Apostolic Mandate
A Deacon gives the instruction for the Apostolic Mandate to be inspected by the College of
Consultors. After showing the mandate, the deacon instructs that it be shown to the people.
After the showing of the Apostolic Mandate, all are asked to give their ascent by applause.
Homily
MOST REVEREND GUSTAVO GARCÍA-SILLER, M. SP. S.
ARCHBISHOP OF SAN ANTONIO
Promise of Elect
Bishop-elect Olson expresses his resolve to carry out his office in accord with the mind of Christ
and of the Church, in communion with the Order of Bishops under the authority of the
successor of the holy Apostle Peter.
Litany of Supplication
All implore God’s grace for the Bishop-elect as he prostrates himself as a sign of humility and
dependence upon God.
Litany of Saints
Vì thế, từ đây chúng tôi không còn biết một ai theo quan điểm loài người. Và cho dù
chúng tôi đã được biết Đức Ki-tô theo quan điểm loài người, thì giờ đây chúng tôi
không còn biết Người như vậy nữa. Cho nên, phàm ai ở trong Đức Ki-tô đều là thọ
tạo mới. Cái cũ đã qua, và cái mới đã có đây rồi. Mọi sự ấy đều do bởi Thiên Chúa là
Đấng đã nhờ Đức Ki-tô mà cho chúng ta được hoà giải với Người, và trao cho chúng
tôi chức vụ hoà giải. Thật vậy, trong Đức Ki-tô, Thiên Chúa đã cho thế gian được hoà
giải với Người. Người không còn chấp tội nhân loại nữa, và giao cho chúng tôi công
bố lời hoà giải. Vì thế, chúng tôi là sứ giả thay mặt Đức Ki-tô, như thể chính Thiên
Chúa dùng chúng tôi mà khuyên dạy. Vậy, nhân danh Đức Ki-tô, chúng tôi nài xin
anh em hãy làm hoà với Thiên Chúa.
Alleluia
Gospel (proclaimed in Spanish and English)
John 10:11-16
Tôi chính là Mục Tử nhân lành. Mục Tử nhân lành hy sinh mạng sống mình cho đoàn
chiên. Người làm thuê, vì không phải là mục tử, và vì chiên không thuộc về anh, nên
khi thấy sói đến, anh bỏ chiên mà chạy. Sói vồ lấy chiên và làm cho chiên tán loạn, vì
anh ta là kẻ làm thuê, và không thiết gì đến chiên. Tôi chính là Mục Tử nhân lành.
Tôi biết chiên của tôi, và chiên của tôi biết tôi,15 như Chúa Cha biết tôi, và tôi biết
Chúa Cha, và tôi hy sinh mạng sống mình cho đoàn chiên.
Tôi còn có những chiên khác không thuộc ràn này. Tôi cũng phải đưa chúng về.
Chúng sẽ nghe tiếng tôi. Và sẽ chỉ có một đoàn chiên và một mục tử. Sở dĩ Chúa Cha
yêu mến tôi, là vì tôi hy sinh mạng sống mình để rồi lấy lại. Mạng sống của tôi, không
ai lấy đi được, nhưng chính tôi tự ý hy sinh mạng sống mình. Tôi có quyền hy sinh và
có quyền lấy lại mạng sống ấy. Đó là mệnh lệnh của Cha tôi mà tôi đã nhận được."
Người Do-thái lại chia rẽ nhau vì những lời đó. Nhiều người trong nhóm họ nói: "Ông
ấy bị quỷ ám và điên khùng rồi! Nghe ông ấy làm gì?" Kẻ khác bảo: "Người bị quỷ ám
đâu có nói được như vậy! Quỷ có thể mở mắt cho người mù được sao? "
El espíritu del Señor está sobre mí, porque me ha ungido y me ha enviado para
anunciar la buena nueva a los pobres, a curar a los de corazón quebrantado, a
proclamar el perdón a los cautivos, y la libertad a los prisioneros; a pregonar el año
de gracia del Señor, el día de la venganza de nuestro Dios. El Señor me ha enviado a
consolar a los afligidos, los afligidos de Sión, a cambiar su ceniza en diadema,
sus lágrimas en aceite perfumado de alegría y su abatimiento, en cánticos.
Responsorial Psalm
Second Reading (proclaimed in Spanish)
Psalm 23
2 Cor. 5:14-20
Brothers and sisters: The love of Christ impels us, once we have come to the
conviction that one died for all; therefore, all have died. He indeed died for all, so
that those who live might no longer live for themselves but for him who for their
sake died and was raised. Consequently, from now on we regard no one according
to the flesh; even if we once knew Christ according to the flesh, yet now we know
him so no longer. So whoever is in Christ is a new creation: the old things have
passed away; behold, new things have come. And all this is from God, who has
reconciled us to himself through Christ and given us the ministry of reconciliation,
namely, God was reconciling the world to himself in Christ, not counting their
trespasses against them and entrusting to us the message of reconciliation. So we are
ambassadors for Christ, as if God were appealing through us. We implore you on
behalf of Christ, be reconciled to God.
Tình yêu Đức Ki-tô thôi thúc chúng tôi, vì chúng tôi nghĩ rằng: nếu một người đã
chết thay cho mọi người, thì mọi người đều chết. Đức Ki-tô đã chết thay cho mọi
người, để những ai đang sống không còn sống cho chính mình nữa, mà sống cho
Đấng đã chết và sống lại vì mình.
Laying on of Hands and Prayer of Ordination
Through the laying on of hands by the Bishops and the Prayer of Ordination, the gift of the
Holy Spirit for the office of Bishop is conferred on the Bishop-elect. The placing of the Book
of the Gospels upon the head of the Bishop-elect during the Prayer of Ordination as well as
the presentation of it to him illustrate that the faithful preaching of the word of God is the
pre-eminent obligation of the office of the Bishop.
Anointing of the Head
Presentation of the Book of Gospels and the Insignia
The anointing of the head is the sign of the Bishop’s distinctive share in the Priesthood of
Christ. The presentation of the ring symbolizes the Bishop’s fidelity to the Bride of Christ, the
Church; the investiture with the miter signifies his resolve to pursue holiness; the presentation of
the crosier signifies the duty of guiding and governing the Church entrusted to him.
Archbishop Gustavo García-Siller leads Bishop Olson to his episcopal chair. After setting aside
his crosier, the newly ordained Bishop rises and receives the fraternal kiss from Archbishop
Gustavo García-Siller and the other Bishops, during which time Psalm 95 is sung.
Offertory Procession
In addition to receiving the gifts of bread and wine, Bishop Olson will meet various
representatives from among the faithful of the Diocese of FortWorth.
Oh María, Madre Mia
Collect
First Reading (proclaimed inVietnamese )
Isaiah 61:1-3
The Spirit of the Lord God is upon me, because the Lord has anointed me;
he has sent me to bring glad tidings to the lowly, to heal the brokenhearted,
to proclaim liberty to the captives and release to the prisoners, to announce a year
of favor from the Lord and a day of vindication by our God, to comfort all who
mourn; to place on those who mourn in Zion a diadem instead of ashes, to give
them oil of gladness in place of mourning, a glorious mantle instead of a listless
spirit.
Greeting
Welcoming remarks
Penitential Rite
I confess to almighty God
and to you my brothers and sisters
that I have greatly sinned,
in what I have done and in what I have failed to do,
(and striking their breast they say:)
through my fault, through my fault,
through my most grievous fault;
therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
Kyrie
Preparation of the altar and gifts
Eucharistic Prayer
Sanctus
3. I bind unto myself the power
The wisdom of my God to teach
Of the great love of cherubim;
His hand to guide, his shield to ward;
The sweet “Well done” in judgment hour;
The word of God to give me speech,
The service of the seraphim;
His heav’nly host to be my guard.
Confessors’ faith, apostles’ word,
The patriarchs’ prayers, the prophets’ scrolls, 6. Christ be with me, Christ within me,
All good deeds done unto the Lord,
Christ behind me, Christ before me,
And purity of virgin souls.
Christ beside me, Christ to win me,
Christ to comfort and restore me,
4. I bind unto myself today
Christ beneath me, Christ above me,
The virtues of the starlit heaven,
Christ in quiet, Christ in danger,
The glorious sun’s life giving ray,
Christ in hearts of all that love me,
The whiteness of the moon at even,
Christ in mouth of friend and stranger.
The flashing of the lightning free,
The whirling wind’s tempestuous shocks, 7. I bind unto myself the Name,
The stable earth, the deep salt sea
The strong Name of the Trinity;
Around the old eternal rocks.
By invocation of the same,
The Three in One and One in Three.
5. I bind unto myself today
Of whom all nature hath creation;
The power of God to hold and lead,
Eternal Father, Spirit, Word:
His eye to watch, his might to stay,
Praise to the Lord of my salvation,
His ear to hearken to my need;
Salvation is of Christ the Lord. Amen.
Memorial Acclamation
Irish Traditional Melody. Copyright, 1913, by Steiner and Bell, Ltd.
ST. PATRICK, 372 - 466; Tr. CECIL FRANCES ALEXANDER, 1889
Words by permission of Arthur C. H. Borrer, Executor for Mrs. Alexander
Doxology
Entrance Antiphon
El que quiera servirme, que me siga, dice el Señor;
y donde yo esté, ahí estará también mi servidor.
Saulchoir Tone (Ancient French Tone); Arr.©2010, Michael Dominic O’Connor
Lift High the Cross
COMMUNION RITE
The Lord’s Prayer
St. Patrick’s Breastplate ~ I Bind Unto Myself Today
1. I bind unto myself today
The strong Name of the Trinity,
By invocation of the same,
The Three in One, and One in Three.
2. I bind this day to me forever,
By power of faith, Christ’s incarnation;
His baptism in the Jordan river;
His death on Cross for my salvation;
His bursting from the spiced tomb;
His riding up the heav’nly way;
His coming at the day of doom:
I bind unto myself today.
Rite of Peace
Agnus Dei
Communion Antiphon
Padre santo, santifícalos en la verdad, dice el Señor.
Como tú me enviaste al mundo, así los envío yo también al mundo.
Please remain seated as the Priests come to each section and ushers direct the flow of Communion.
After Communion please return to your seats and be seated.
Communion Music
- Festival Brass and Strings
Processional
O God Beyond All Praising
Order of Procession
St. Peter the Apostle Spanish Choir
Deyanira Gomez, Director
St. Michael Tongan Choir
Tohi Falekaono, Director
St. Michael Youth Choir
Laine Keller and Joanne Werner, Directors
Vietnamese Martyrs Choir
Bach Phan, Director
by W. A. Mozart - Diocesan Choir
Oneyda Padierna, Soloist
Festival Brass and Strings
Sterling Procter, Director
- Festival Brass and Strings
Sterling Procter, Director
by W. A. Mozart - Holy Trinity Seminary Schola
Gregory Hamilton, Director
by Lorenzo Perosi - Diocesan Choir
Daniel E. Flores, Director
The Most Reverend Michael Fors Olson
The Most Reverend Gustavo García-Siller, M. Sp. S.
The Most Reverend Kevin W. Vann, J.C.D.
The Most Reverend Joseph A. Fiorenza
The Most Reverend Carlo Maria Viganò
Prayer after Communion
COAT OF ARMS DESCRIPTION
Bishop Olson walks through the congregation and blesses all who are present.
Remarks by Bishop Olson
Solemn Blessing
The episcopal heraldic achievement, or bishop’s coat of arms, is composed of a
shield, the central and most important part of the design, a scroll with a motto, and the
external ornamentation. By heraldic tradition, the arms of the bishop of a diocese are joined
with the arms of his jurisdiction, seen in the left side of the design. These arms are
composed of a blue field, to honor the most Blessed Virgin Mary, on which is displayed a
castellated fort in silver (white). Above the fort is a green trefoil (also known as a
shamrock), to honor Saint Patrick, the titular of the Cathedral-Church.
For his personal arms, His Excellency, Bishop Olson has adopted a design to signify
the important aspects of his life. The upper section, is silver (white) on which is seen a black
ring, upon which is a red cross pattée that has on it three interlaced gold (yellow) rings of
Irish knot-work. The knots are a traditional representation of The Most Blessed Trinity and
are placed on the cross and ring forming the logotype of Holy Trinity Seminary, in Irving,
Texas, where Bishop Olson served as Rector.
The lower portion is red on which is seen a gold (yellow) sword, for Saint Michael,
the Archangel, the Bishop's Baptismal patron, that has been converted to a pan-balance of
justice, to reflect that justice is the prime call of all clerics and most especially bishops.
Across the center of the design is a blue bar that bears a spikenard between two roses, all
gold (yellow). The spikenard is taken from the arms of our Holy Father, Pope Francis, who
appointed Bishop Olson to the episcopacy and is between two roses, one for Mary in her
title as Our Lady of Guadalupe, and the other for Saint Thérèse, the “Little Flower.” For his
motto, His Excellency Bishop Olson has chosen the phrase “VERITATIS SPLENDOR,” the
title of an encyclical by Blessed Pope John Paul II. The words “the Splendor of Truth,”
express Bishop Olson's profound belief that the truth of Jesus Christ is splendid beyond
belief.
The achievement is completed by the external ornamentation which are a gold
(yellow) processional cross, that is placed in back of the shield and which extends above and
below the shield, and the pontifical hat, called a “galero,” with its six tassels in three rows
on either side of the shield, all in green. These are the heraldic insignia of a prelate of the
rank of bishop, by instruction of The Holy See, of March 31, 1969.
By Deacon Paul J. Sullivan
Recessional Hymn
COAT OF ARMS
Postlude
Festival Brass and Strings
Selected music copyright © GIA Publications, Inc., Chicago.
Reprinted with permission under OneLicense.net License # A 705480 . All Rights Reserved.
Selected music copyright © OCP Publications, Prtland, OR.
Reprinted with permission under Licensingonline.org License # U-2939. All Rights Reserved.
Guidelines for receiving Holy Communion
For Catholics
As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion.
We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to
receive Communion, participants should not be conscious of grave sin and normally should have fasted for
one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without
prior sacramental confession except for a grave reason where there is no opportunity for confession. In this
case, the person is to be mindful of the obligation to make an act of perfect contrition, including the
intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is
encouraged for all.
For our fellow Christians
We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray
that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one
another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally
disappear, in keeping with Christ's prayer for us "that they may all be one" (Jn 17:21).
Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith,
life, and worship, members of those churches with whom we are not yet fully united are ordinarily not
admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires
permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 §
4). Members of the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic
Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline,
the Code of Canon Law does not object to the reception of communion by Christians of these Churches
(canon 844 § 3).
For those not receiving Holy Communion
All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for
unity with the Lord Jesus and with one another.
For non-Christians
We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot
admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the
human family.
Biography
Bishop Michael Fors Olson, S.T.D., M.A. was born in Park Ridge, Illinois on June 29,
1966. He was raised in Des Plaines, Illinois where he attended St. Mary’s Parochial
School. Bishop Olson graduated from Quigley Preparatory Seminary North in 1984 and
began collegiate seminary studies for the Archdiocese of Chicago in August of that same
year. In 1985, his family moved to Fort Worth as part of the corporate relocation of
GTE/DC. In 1988, Bishop Olson officially transferred as a seminarian to the Diocese of
Fort Worth. He was ordained a priest for the Diocese of Fort Worth on June 3, 1994,
and began his priestly ministry as the parochial vicar of St. Michael’s Catholic Church in
Bedford, Texas, from July 1994 through June, 1997.
Bishop Olson was a recipient of the Basselin Scholarship at the Catholic University of
America from which he earned his bachelor’s degree and master’s degree in philosophy in
1988 and 1989 respectively. Bishop Olson also has degrees (M.Div. and M.A.) in
theological studies from the University of St. Thomas in Houston. He was a charter
recipient of the CRS Global Fellowship in 1993 through which he traveled to Egypt and
Burkina Faso to learn about global development in social justice. He is also a past recipient
of the Presidential Fellowship of Saint Louis University where he studied at the Center for
Health Care Ethics in the Catholic Tradition between 1997 and 2001. In March of 2011
he successfully earned his doctorate in moral theology at the Academia Alfonsiana in Rome.
He has served as a community representative on the Ethics Committee for Research
Involving Human Subjects at the University of Texas Medical Center in Houston. He was
a member of the formation faculty at Saint Mary’s Seminary in Houston, Texas and
lectured at the University of Saint Thomas School of Theology between 2001 and 2006.
From July, 2006, through June, 2008 Bishop Olson served in the Diocese of Fort Worth
as Vicar General and as Pastor of St. Peter the Apostle Catholic Church. Since July 1,
2008 Bishop Olson has been serving as the Rector of Holy Trinity Seminary. On May 6,
2010, Pope Benedict XVI granted him the Papal Honor of Chaplain to His Holiness with
the title of “Monsignor.”
Master of Ceremonies
Rev. Jonathan Wallis, S.T.L.
Assistant Masters of Ceremonies
Rev. Jonathan Felux
Rev. Mr. Gary Picou
Matthew Tatyrek
Nghia Tran-Trung Nguyen
Joseph Keating
Deacons
Rev. Mr. Raúl Martinez
Deacon Jim Crites
Lectors
Sister Gwen Do, CMR
Dr. Ann Healey
Servers
Seminarians of the Diocese of Fort Worth
Gavyn Moore
Michael Fronk
Alan Alpar
Oscar Oaxaca
THE MOST REVEREND MICHAEL FORS OLSON
BISHOP OF FORT WORTH
The Diocese of Fort Worth would like to thank and acknowledge the following
for their contribution to the Ordination and Installation of Bishop Olson:
The Members of the Ordination and Installation Committee
Msgr. Stephen J. Berg, Bishop-elect of the Diocese of Pueblo
Daniel E. Flores
Bill and Tessy Ross
The Staff of the Catholic Center
The Staff of St. Patrick Cathedral
The Staff of St. Elizabeth Ann Seton
The Discalced Carmelite Nuns of the Monastery of the Most Holy Trinity
John Sons Press
Dr. Gregory Hamilton
Schola of Holy Trinity Seminary
Jeff H. Bradley
Sterling Procter
Festival Brass and Strings of Dallas
Jim and Patty Bransford
Oscar Oaxaca
The Combined Parish Choirs
Seminarians of the Diocese of FortWorth
Nolan Catholic High School Ambassadors
Knights of Columbus
Knights of Peter Claver
Knights of Peter Claver Ladies Auxiliary
Equestrian Order of the Holy Sepulchre of Jerusalem
Order of Malta
THE MOST REVEREND GUSTAVO GARCÍA-SILLER, M. SP. S.
ARCHBISHOP OF SAN ANTONIO
THE MOST REVEREND CARLO MARIA VIGANÒ
APOSTOLIC NUNCIO TO THE UNITED STATES