Fatwa Against Terrorism and Suicide Bombings - Minhaj-ul

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Fatwa Against Terrorism and Suicide Bombings - Minhaj-ul
Fatwa Against Terrorism
and Suicide Bombings
By Shay kh-ul-Islam Dr Muhamm ad Tahir-ul-Qa dri
Global Media Coverage
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English News
Volume 2
News After the Launch of Fatwa
Fatwa Video Coverage
Fatwa Web Links
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http://www.foreignpolicy. com/article s/2010/04/14/she ikh_to_terrorists_ go_to_hell
Sheikh to Terrorists: Go to Hell
A Pa kistani cleric declares ji had on suicide bom bers . And the stor y is j ust be gi nning.
BY CHRISTIAN CARYL | APR IL 14, 2010
Paki stani newspapers recen tly pi cked u p an int ri guin g st ory from th e country's security
establishment. Reporters l earn ed th at th eir gov ernm en t had in tercepted a secret m essage
circulatin g within Tehri k-e-Tali ban , the m ost prom inen t of sev eral militant groups tryi ng to
overthrow th e governm ent in Islam abad. Th e jih adists, i t seem ed, had just added a new target to
one of th eir death l ists. His nam e is Tahir ul -Qadri , and he's no gov ernm ent offi ci al. He's on e of
Paki stan 's l eading Islam ic scholars, an auth ori ty on the Quran and Islami c rel igious law.
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It's n o wonder th e terrorists wan t to see Qadri dead. Last m onth h e promulgated a 600-page l egal
ruli ng, a f at wa , that con dem ns terrori sm as un -Islamic. A few Western m edia outl ets gav e th e
n ews a n od, but the cov erage qu i ckly petered ou t. A nd that's a pi ty , because th e story of thi s fatwa
i s ju st beginning to get i nteresting. "I h ave declared a jihad against terrori sm," says th e 59-yearol d Qadri in an in terview. "I am tryin g to bring [the terrorists] back towards humanism . Th is is a
jihad against bru tali ty, to bri ng them back towards n ormality. This is an in tell ectu al jih ad." Thi s
i sn't em pty rhetori c. Last y ear m ili tants kill ed on e of Qadri 's coll eagues, a schol ar nam ed Sarfraz
Ahm edN aeem , for expressin g similar posi ti ons.
This isn 't th e first time that a Mu slim jurisprudent has den oun ced sui ci de bom bings as con trary
to th e spiri t of Islam . Bu t Qadri 's ruling represen ts an important preceden t non eth eless -- one
that coul d well contri bu te to th e struggl e between th e su ici de bom bers (an d th ose who support
them ) an d a m orem oderate brand of Islam ic politi cs. Many Mu slim sch olars before Qadri , of
course, hav e den oun ced terrorism . Wh at makes him signi fi can t is th e uncom promi sing rigor of
hi s v isi on , which deploys a vast array of classical Islamic sources to support th e case that th ose
who com mit terrorist acts areabsolutely bey on d th e pal e. He's especiall y keen on targeting th e
coming gen erati on, y ounger m embers of th e gl obal ummah (th e comm unity of beli evers) who -h e conten ds -- have l ost thei r bearings i n th e roil ed post-9/11 worl d.
Qadri 's fatwa aim s to establish a bit of h eal thy clarity. Hi s findi ng, whi ch buil ds its argument
aroun d a m eticul ou s readin g of the Quran and the hadith (coll ecti ons of oral statem en ts
attri buted to the Proph et Mohammed), makes the case that terrori st acts run com pl etely coun ter
to Isl am ic teachi ng. Whil e quite a few scholars before have con dem ned terrori sm as haram
(forbi dden), the n ew fatwa categori cally decl ares it to be no l ess than kufr (acts of di sbelief).
"There was a need," says Qadri , "to address thi s i ssu e au th enti cally , wi th full au thority, with all
relevant Qurani c authori ty -- so that [th e terrorists] realize that whatev er th ey 'v e been taught is
absolutely wrong an d th at th ey 're going to h ell fire. They 're n ot going to hav e paradise, and they 're
n ot goin g to hav e 72 virgins in h eav en. They 're totally on th e wrong si de."
So i t's n ot too h ard to im agin e why the Tali ban aren 't amused. "Qadri has been very bol d in saying
that these terrori sts are awai ted in h ell," say s Hassan A bbas, a Paki stani sch ola r at Ha rva rd
Univ ersity 's Belf er Cent er. "He i s cl early provocativ e, in a positi ve sen se, an d this cou rageous
act i s also n oteworth y." He n otes th at th e fatwa includes a num ber of specifi c critici sm s of the
con serv ative Deoban d m ov ement , wh ose teachings u n derli em an y of the mil itant Isl amic
grou ps i n South Asia -- som ethin g that has angered many of th e Deoban di s. (Qadri him sel f is a
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prom inent represen tativ e of the Barelvi sch ool of Sunn i Islam -- a Sufi -i nflu en ced grou p th at, says
A bbas, has historically outnumbered th e Deoban dis in Paki stan .) But few of th e hard-core jihadis
are li kely to be sway ed by Qadri 's formi dabl e sch ol arly credentials. It's a different constitu ency
that Qadri h as in min d -- nam ely th e wavering m iddle.
A bbas, who describes himself as a m em ber of that Muslim main stream , says th at Qadri 's decisi on
to an nounce the fatwa's publicati on in London rath er th an back hom e in Paki stan migh t have
diminish ed i ts ini tial im pact a bi t. "Interestingl y, th e fatwa h as gen erated a debat e in the
blogosphere -- am ong young Muslims living in th eW est," he say s. "I thin k that can potenti ally
be th em ost important contri buti on of this work in the short an dm edium term . Th e fact th at so
m any of his speeches an dl ectures are availabl e online (inclu ding on YouTube) in dicates that he
i s li sten ed to gl obally an d especially by edu cated Mu slim s." It al so hasn 't stopped th e fatwa
(origi nally written in Urdu) from gaining atten ti on in publi cation s ranging f rom t he Mi ddle
East to the Philippin es -- attenti on that i s li kely to bu il d as the entire weigh ty work gradually
fi nds its way i nto rel evant languages. (The full English tran slati on of th e fatwa, for exampl e, h as
only just been com pl eted. Qadri 's ai des are still on th e l ookout for a proper publish er in th e West.)
Cou l d i t be th at som e on l ookers are making too m uch of th e wh ole thing? Ahm ed Qurai shi , a
con serv ative Paki stani commentat or based in Isl amabad, disputes Qadri 's in flu ence,
pol iti cal or otherwi se. Other sch olars before Qadri h av e con dem ned sui cide bom bin gs, he i nsi sts.
"Sui ci de is ou tl awed in Islam th rou gh cl ear injuncti ons in th e Quran ," says Qu raishi . "But fi ghti ng
and dyi ng i n self-defense is n ot. In fact, i t is en couraged. So wh en a Mu slim sch olar com es out
and say s, 'sui ci de attacks are haram ,' y ou n eed to see th e fin er print. It is ou tlawed if i t m eans
killing th ein nocent. Bu t it is not if i t means attacki ng i nvaders or occu pi ers."
That, in deed, is what many hav e argued before. Yet one of th e thin gs that m akes Qadri 's fatwa so
com pelling i s preci sely th at it sweeps asi de such logi c. The cl aim that terror is a legitim ate or
excu sabl e respon se to oppressi on is, according to Qa dri 's finding, an "awful syll ogi sm" because
"evil can not becom e good u n der any ci rcum stan ces." (To be su re, h e also denou nces occupati on
and acts of aggressi on agai nst Islam -- but i nsi sts th at th ey must be resisted peaceably wh erev er
possi bl e and stri ctly according to th e laws of war wh ere not.) What's m ore, as n oted earlier, Qadri
goes well bey on d declaring terrorist acts to be m erel y "forbi dden." In his vi ew they 're a
m anifestati on of di sbeli ef, n ot ju st a profoun d sin but a veri tabl e denial of Islam .
This is, in a word, pretty strong stu ff -- addi tional eviden ce, if any were needed, that th e so-call ed
"war on terror" pal es beside the wa r wi thin Islam it self , th e con tinuing, subtl e, an d utterly
vi tal stru ggl e for the soul of the fai th . So it will be worth keepi ng an ey e on the impact these 600
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pages will h ave on Isl am 's restl ess m inds in the y ears to com e. "Th e real con tri buti on of th e fatwa
cann ot be ev i den t in a m atter of a few weeks," argu es A bbas. "Th e m essage will go out sl owly." But
go ou t i t will . Stay tuned.
h ttp://am an pou r.bl ogs.cn n .com /2010/03/11/fatwa -for -peace/
Mar ch 11, 2010
Fatwa for Peace
Posted: 1907 GMT
T oday we s peak with D r. T ahir ul-Q adri who has is s ued a 6 00 - page fatwa agains t
terroris m. C an it s top s uic ide bom bings and enc ourage moderate M us lims to take a stand
against terroris m? We want to lau nc h a c onvers ation how muc h in fluenc e you t hink a
Fatwa has on diffe rent soc ieties. So please read the E nglis h s ummary here a nd tell us
what you think in o ur c om ment s ec tion below:
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h ttp://www.al jazeera.com /news/arti cl es/39/Infl uen tial -cl eri c-i ssu es-fatwa -again st terrori sm.html
Influential cleric issues fatwa against
terrorism
1 0 /0 3 /2 0 10 1 1 :3 0:0 0 AM GM T
By J ohn L. Esp osito
A n i nfl uential Pa kistani cl e ric i ssued a 600-pa ge f atwa on Ma rch 2, descri bed as
a n "absol ute" conde mnati on of te rrori sm w it hout "a ny ex cuse s or prete xt s."
Muham ma d Ta hi r ul-Qa dri de cla red t hat t e rrorists a nd sui cide bombers we re
unbelie ve rs a nd t hat "te rrori sm i s t errori sm, viol ence i s vi ole nce and it ha s no
pl ace i n Islami c tea chi ng a nd no j ustif i cation can be provi ded for it, or a ny ki nd
of e x cuses or if s or but s."
W hile domestic politic s in M uslim countries , the presence of foreign troops and the
impact of W es tern foreign policies remain primary drivers in radic alization, a ma jor ,
c om prehens ive fatwa like this -- along with les s -s weeping fat was iss ued by other
religious authorities - - does c ons titute a major c hallenge to the legitimac y of al-Q aeda
and othe r terroris t groups .
Q adri's fatwa is an exhaus tive, s ystematic theologic al and legal s tudy of the Is lamic
tradition's teac hings on the us e of force and armed res istanc e to support an abs olute
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c ondem nation of any form of terroris m for any c aus e. I ts signific anc e will be felt in
P akis tan, where Q adri over s everal dec ades has becom e a prominent sc holar and
religious leader as well as a religious media star. I t will als o have an impac t in the Wes t
young M uslim s in Britain, Scandinavia and C anada, many o f whom are of Pakistani
bac kgrounds .
Q adri is a Barelvi M uslim scholar (Barelvi and D eobandis, wh o claim to follo w a more
pris tine vers ion of I slam, are the two major Su nni M us lim groups or s chools of thought in
the I ndian s ubc ontinent) . The Ba relvi are es tim ated to be the lar ges t M uslim group in
P akis tan, I ndia and Great Britain. Q adri, noted for his liberal and tolerant vie ws ,
prom otes greater u nity am ong M uslims and inter and intra faith dialogue, reac hing out to
other theologic al s c hools like the Deobandi a nd to Shiah M uslims and Pakis tani
C hristians. He emphas izes religious , soc ial, and cultural teac hings of I slam.
T rained both in traditional madras as and at Punjab Univers ity whe re in 1 972 he earned
an M A and P hD in I slamic Studies , Q adri appeals to a broad audienc e of traditionalists
and thos e that app rec iate his integration of traditional I slamic sc ienc es with modern
disc iplines. Q adri's career took off in the mid-1 980 s with a popular national televis ion
program Fahm- e-Q uran (U nders tanding the Q ur'an), s peaking in do wn to eart h po pular
idiom s and using analogies from everyday life.
Q adri is am ong a hand ful of prom inent pop ular preachers in P akistan (as els ewhere in t he
M us lim world) whos e prim ary medium for propagating their m es s ages is the electronic
technology (cassettes , videos , C D s, DVDs, and televis ion c hannels). Q adri's media career
has been u nprecedented i n the m odern religious his tory of Pakis tan. Founder of M inhajul-Q uran I nternational, based in L ahore , an Is lamic m ovement with c enters in 9 0
c ountries, its public ation hous e c arries thous ands of Q adri's C Ds and DV Ds Urdu, P unjabi ,
A rabic and E nglish, delivered i n P akis tan, I ndia, the M i ddle Eas t , E urope, the United States ,
and Canada.
Q adri already has an establis hed trac k record in his denunciation of terro ris m in the
nam e of Is lam. O ne of the fe w religious leaders in P akistan who uneq uivoc ally
c ondem ned the September 1 1 terrorist attac ks , Q adri has challenged the I s lam ic
legitimac y of thos e who approved the us e o f violenc e for religious or politic al ends . He
has c ondem ned al-Q aeda and the Taliban, deno unc ing al-Q aeda a "lethal threat to I slam
and M us lims ," whos e actions are antithetic al to Islam's m ess age of peac e.
I n a Dec em ber 5, 2 009 press conferenc e, drawi ng exte ns ively on Is lamic texts , Q adri
dec lared: "I slam does not permit, unde r any c ircum stanc es, the mas sac re of innoc ent
c itizens , terroris t explosions and s uic ide bombings " which ac c ording to I s lam ic law are
unac ceptable violations of human rights and constitute kufr, (unbelief). A t the s am e time,
Q adri has also been a s trong c ritic of the U.S. invas ion of Afghanistan and I raq.
-- J ohn L . Es pos ito is U nivers ity Prof ess or and Foun ding Direct or of th e Centr e for
Mus lim-Christian Und erstanding. He is c o-auth or of Wh o Speaks for I slam? Wh at a Billion
Mus lims Really Thin k, and author of the newly r eleased b ook The Future of I slam (2 010 ).
Source: Middle East Online
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htt p://w ww.khaleejt im es.com /DisplayArticle.asp?x file=data/opinion /2 010 /March /o
pinion_March103.xm l&sect ion =opinion &col =
Welcoming the World and a Fatwa Against Terror
Erik Heinrich (Cana da Conn ection)
1 8 Mar ch 201 0
A new fron t h as bee n rippe d ope n in the glob al war ag ainst Musli m ex tre mist s and it’s n ot being wa ge d in the
craggy m ount ains of N orth W azirist an or th e p oppy fields of Hel man d.
This new fr ont is locat ed in Canada, w her e the batt le lines stretch from Calgary to
Mon tr eal. Its w ea pon s ar e n ot A K-47s, Sov iet RPGs, IEDs or unm anned dr ones.
Inst ead th ey are w or ds, w hose int ensity r each ed a fla sh point earlier this m onth when
prom inent Islam ic scholar Muham m ad Tahir -ul-Qa dri issu ed a fatwa denouncing
t err orism and suicide bom bing s. Qadri’s 600 -pag e religiou s edict is n ot the fir st of its
k ind, but it ’s perhaps th e har shest t o dat e an d un equ iv ocal in it s con dem nation of
Mu slim s w ho k ill inn ocent civilian s in the m istak en belief this will turn them int o
m artyr s.
The 59 -year-old Qadr i is a na tiv e of Pa kistan, where he founded th e Minhaj-ulQur’an, an organisat ion dedicat ed t o im pr ov ing r elat ion s betw een comm unities. He
once served a s an elected m em ber of Pakistan ’s Nat iona l A ssem bly an d w as a close
a ssociat e of form er Prim e Minister Benazir Bhutt o.
What is perha ps less known is that Qa dri penned his incen diary fatw a in Ontario,
Cana da, where he ha s been living for the last four y ears. (His exa ct locat ion is k ept
con fidential for security rea son s.) Qa dr i’s fa twa com es on th e h eels of another
sim ilar edict m ade by tw enty Im am s a ssociat ed with th e Islam ic Supr em e Council of
Cana da, who earlier this year declar ed that attack s on Cana da an d the U S by
extr em ists are an atta ck on the 1 0 m illion Mu slim s living th er e. Th is was th e fir st
fatw a ev er t o single out N orth Am erica.Th e r esu lt of th ese r eligiou s declarat ion s is
that the str ong est an d clearest Islam ic v oices speaking out aga inst int ernational
t err orism and suicide bom bing s — at a tim e w hen hundreds ar e being k illed alm ost
daily a s a result of su ch atta cks in Iraq, Afghanistan an d elsew her e — is com ing fr om
Cana da. That’s a som ewhat unexpect ed r ole for a country bett er know n for it s w ellcapitalised banks and oil fr om the Alberta tar sands.
How ev er on closer in spection, perhaps it’s not so surpr ising becau se ther e is no
country that em braces diver sity quite like Canada. Con sider that the Unit ed Nat ion s
has called T or ont o, th e country ’s bigg est urban centr e, the m ost m ulti-cultural city in
the world, ahea d of New York and Lon don .
N early half the resident s of T or ont o w ere born outside Canada an d about th e sam e
num ber belon g t o visible m inorities. Most of Canada’s annual influx of n ew
imm igrant s settles in th e Gr eat er T or ont o Area, which has a popu lation of 5 .9
m illion, m aking it on e of th e fa stest gr owing urban reg ions in the Western w orld.
T or ont o ha s a larg e and prom inen t Mu slim popu lation that liv es along side, Hin du s,
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Baha ’i s, Orthodox an d W est ern Chr ist ian s, Buddhist s, New -A ger s an d Zoroa str ian s.
T or ont o is also hom e to one of North Am erica ’s bigg est Jew ish comm unities.
Unlike Fran ce, Cana da never bann ed the wearing of th e hijab, or h ea dscarf. And
unlik e Swit zer lan d, it ha s n ot r estr ict ed on th e construction of m inarets, the prayer
t owers of m osques. The fact that Cana dian Muslim s ar e speak ing out forcefully for
t olerance and peace is in part an ex pression of grat itude for a country that has
perm itt ed them t o pra ctise their religion open ly and freely . In their fa twa, the im am s
of th e Islam ic Suprem e Coun cil of Canada state: Th ere is n o single city in Cana da and
the US where m osques are n ot built . Muslim s have m or e freedom to pra ctise Islam
h er e in Canada an d the U S than m any Mu slim countries.
For all it s m ult i-culturalism and religious div ersity, Canada is n ot imm une fr om
h om egr ow n t error . A t pr esent a gr oup of Canadian Mu slim s kn ow n a s th e T oront o 18
are being tried for plott ing t o blow up key city lan dm ark s, inclu ding the icon ic CN
T ow er, the Tor ont o St ock Ex chang e an d offices of Cana da ’s spy agen cy CSIS.
The fatwas issu ed by Qa dri and the Islam ic Supr em e Coun cil of Cana da were in
part m otiv ated by th e Christm as Day bom ber, Um ar Far ouk A bdulm utallab, th e
N ig erian w ho in 2009 failed to det onat e a bom b on a U S jet fly ing fr om Am ster dam
t o Detr oit . Had th ese religious edict s been m ade sooner, w ould th ey hav e st opped the
N ig erian bom ber or the T or ont o 1 8? Perha ps m ore im portantly, w ill they have any
im pact on m ilitant gr ou ps such as Al Qaeda and the Ta leban, w ho ask follow er s to
stra p bom bs t o th eir bodies in exchang e for a pr om ise of ev erla st ing life in para dise?
In his fatw a, Qadr i m akes the point tha t the t eaching s of th e Qur’an con dem n
t err orist s and suicide bom bers t o h ell, not heaven, a s th eir field comm ander s w ould
hav e th em believ e. A ser iou s Islam ic scholar like Qa dri wh o arriv es at th is conclusion
a fter 600 pag es of th eological discour se is not looking for easy an swer s, and is
im possible to ign ore. At lea st by th ose wh oh ave not forgott en a pa ssage from the
Qur’an cited by th e Islam ic Supr em e Council of Cana da : W hen people see a
w rongdoer and do nothing t o st op him , th ey m ay well be v isit ed by G od with a
punishm ent. If Islam ic scholar s an d im am s in th e Muslim world a dd the sum of their
v oices t o th e v oices of th eir Canadian counterpart s, the resu lt m ay sur pr ise
ev erybody .
Erik Hein rich is a Toronto-based journalist and commentator. For
comments, write to [email protected] khaleejtimes.com
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Fatwa welcomed by Islamic scholars and Experts
Da ted: 13 Ma rch 2010
R eac t ions t o t he Fat wa a gains t t erro rism iss u ed by Shayk h- ul-Is l am Dr M uhamm ad T ah i r-u l-Q ad ri
a re a pp ea ri n g i n t he wo rl d m edi a . S ome vie ws o f re nown ed Is lam ic s ch olars an d exp erts are give n
b el o w.
Shaikh Mohammed Hisham K abba ni, an Is lamic s ch olar at t he C e nt re fo r Spi rit ua li ty and
C ul t u ral A dva nc eme nt, s aid : “Th is s c ho la rsh ip is a la ndm ark in e na bli ng M us lims li vi n g i n th e U K to
b e ab le to s i le nc e th e sm al l m ino rity of peop le wh o th ink it is O K to c om mi t v io le nt acts in t he
n am e o f Isl am ,” he s aid .
“We a re hap py an d hono ure d to be work ing wi th M r Q ad ri a nd M inha j-u l-Q uran t o s u pp o rt t he U K
M us lims i n c o un te rin g th e ra dic a l Is lamis t rh eto ric i n the wo rl d.” (So urc e Tim es o nl i ne)
M any in t he M ag hreb we lcom ed t he fat wa , whic h inc l udes t he o pi ni ons o f k ey anc ie nt an d m ode rn
s c holars , as a n im po rta nt s te p fo rwa rd.
In Mauritania, Sali ck O uld Yer be, th e im am o f a N oua dh ib ou mos que , t ol d M agh a re bia t hat t he
fa twa "is ve ry im po rt an t an d wil l hav e a good im pac t , G o d willi ng , o n th e s o uls o f M usl im s" .
H e s a id t he fa twa 's c onte nt h ad b ee n ex p lai ned by M au ri tani an s cho lars " who h ave is sue d re pe at ed
fa twas t hat te rro rism an d v io lenc e have no pl ac e in the true rel ig ion of Is lam , a nd t hat t he fa te o f
s uic i de bom bers is hell" .
Mohamed El Ko ury Oul d A bd El Hay, a M a uri tani an p rofes so r of fi qh , c al le d th e fa twa "a d ec is ive
a nd b ind ing arg ume nt fo r t h ose who be li eve i n G od and the Las t Day . I t hi nk t ha t i ts im pac t wi ll be
v ery bi g , es peci al ly in o ur Is lamic wo rld ."
"T he re is no d oub t t hat S he ik h Q ad ri and pe o ple like him ... h ave rec og nis ed the dama ge b ro ugh t
b y te rro rism to th e Is lam ic relig io n a nd M us l ims eve rywhere ac ross t he worl d", t he p ro fess or
a dde d.
In Tuni sia, P rof essor Monia F erjani , a n e xpe rt on Is lamic mo vem ents , s a i d t hat " fi nal ly , a
M us lim s c ho la r has c ome fo rwa rd a nd c ondem ne d s u icid e b omb in g, c al li ng i t by i ts real nam e,
' terro ris m ', a nd is su i ng a fat wa c all in g i t bl as phemy" .
"We 've b een des perat e fo r s uch fat was th at c on dem n v io lenc e i n al l i ts s ha pes and form s ," a dd ed
F erja ni .
"Islam h as al ways ap pe aled for d ialo gue an d re jecte d v io lenc e," Sai d B ouziri, a t he olog y p rofes s or
a t th e T i zi O u zo u Un ivers ity i n A lgeria , t ol d M ag h areb ia . "If e ve n one li fe is s ave d as a resu lt of t ha t
fa twa , I c ons i de r th at a vict o ry." (So urc e www.m ag hare bia .c om )
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Muslim leaders i n t he P hilippi nes we lc om ed t he fat wa dec la ri ng t ha t su ic i de bom bi ng is n ot a
fo rm of jihad and goes a gains t t he p ri nc i ples of Is lam .
Form er Com missio n on Elect ions (Comelec) com missione r Mehol K. S ada in welc ome d
Q ad ri ’s fa twa .
“I a g ree . Th e Q ur'an pres crib ed rul es fo r wa rfare , a n d t h e H oly P rop het e xe rc is e d m e rc y du ring
t imes of wa r and vic t ory . An d th e re has nev e r b een a p rac tic e i n the tim e o f the P ro phet wh e re
c hil d ren , wom en , the age d an d ot he r no n-c om ba tants we re deli bera tely kil le d; not e ve n i n batt le ,"
s aid Sadain i n a pos t on Fac ebo ok.
A l-Haji A hm ad Bayam, fo rme r c hi e f p ropag an d ist o f t he M oro Na ti onal Lib e ra ti on Fro nt (M NLF),
a lso agre ed .
“Suic ide is pu rely un-Is lam ic as d ec la re d by A ll ah i n the Hol y Q u r'an . Li fe a nd d eat h be lo ng t o t he
e xc l usive domai n of A lla h . P recis e ly , wh y , t he re is n o suc h th ing as u nt im el y dea th i n Is lam ," s ai d
B ayam.
B aibonn Sanguid, c o-c o nve nor of t he Y ou ng M oro P ro fess io na ls N et wo rk (Y MP N ), beli eves Q ad ri
m us t hav e s t ud ie d t h e Is lam ic H o ly B oo k an d a ll the vol umes o f Ha di th (t he pro phet 's s ayin gs )
b efore a rrivi n g a t his fa t wa.
14
VOA News
http://www1.voane ws.com /policy/e ditorials/Fatwah- I ssue d- Against - Terrorism 87853947.html
W ednesday , 1 7 March 2010
Fatwah Issued Against Terrorism
"T err or ism is t err orism , v iolence is violence, and it has n o place in Islam ic t eaching
an d n o ju st ification can be pr ovided for it."
P hoto: ASSOCIATED P RES S
M uhammad Tahir- ul-Q adri, a former Pakistani lawm aker s peaks at the U K launc h o f a
fatwa whic h bans s uic ide bom bing.
"At the heart of this , it's about a very s m all group o f people that have tried to hijac k a
religion."
T he terroris ts who rec ently killed more than 2 doze n people in Baquba, I raq, in a s eries
of p re- elec tion suic ide attacks , were not on the rec eiving end of a mess age sent earlier
this month by a prominent M uslim sc holar.
P akis tani-born lawyer a nd Is lamic sc holar M uhamm ad Tahir- ul-Q adri, fou nder of the
world wide m ovement M inhaj- ul-Q uran, iss ued a 6 00 page fat wa, or religious edict,
denounc ing ter roris m and des cribing suic ide bombers as des tined for hell.
I n a ne ws c onference in L ondon, M r. Tahir- ul-Q adri said, "Terroris m is terroris m , violence
is violence, and it has no plac e in Is lamic teac hing and no jus tific ation c an be p rovided
for it . ... The world needs an abs olute, unc onditional, unq ualified and total c ondem nation
of ter rorism ."
15
M r. T ahir-ul-Q adri s aid the ac tions of suicide bombers make them non believers , and
s aid, "T heir ac t is never, ever to be c ons idered jihad."
Sinc e the s truggle agains t violent extrem is m has taken s hape over the pas t dec ade, a
s ignific ant num ber of M us lim groups and leaders have c ondem ned the justification of
violenc e in the nam e o f I s lam . M r. T ahir-ul-Q adri's fat wa is note wort hy for its length and
unequivocal stanc e.
U .S. State D epartm ent spokes man P .J. C rowley welcomed the ne w fatwa's rejec tion of
violenc e:
"At the heart of this , it's about a very s m all group o f people that have tried to hijac k a
religion. A nd we c ertainly value t he debate that is currently underway within M us lim
m ajority comm unities around the world about the nature of their religion, the implication
and definition o f t he word jihad, a nd to kind of take back the good name of I slam."
"These kinds of developm ents ," s aid M r. Crowley, [are ] ve ry important s teps in having
the M uslims thems elves m ake their own judgm ent about the vis ion that al-Q aida and bin
L aden have propagated . A nyone who c omes for ward and rejects that vis ion – - we
welc ome those steps."
h ttp ://w ww .sco ttis h .parliam en t.uk /bus ine ss /b u sine ssB ulle tin/b b-1 0 /b b -0 3 -03 f .htm
Scottish Parliament UK : S3M-5854 Bill Kidd : A nti-terrorism Fatwa
* S3M-585 4 Bil l Ki dd: Anti -terrorism Fatwa—That the Par liam ent not es the
issuing, on 2 March 201 0, of a com pr ehen siv e fatwa (relig ious ru ling ) by th e
r en owned m ainstr eam scholar, Shaikh Dr Tahir ul-Qadri, prohibiting terrorism an d
suicide bom bings; believ es tha t this com preh ensive theological r efutation of Islam ist
t err orism sets an im portant pr ecedent that w ill a llow other sch olars t o also con dem n
the idea s behin d t err orism a nd thu s en d the r eligiou s ju st ification for act s of
t err orism , and hopes that th is rulin g w ill be prom ot ed by the press an d other m edia
a s ev idence of the true belief sy stem of Mu slim s acr oss Scotlan d w ho ar e opposed t o
t err orism and indeed report edly th e m ost likely t o be v ictim s of Islam ic extr em ism .
Support ed by : Br ian Adam *, Ian McKee*, Stuart McMillan *
16
Asian News
htt p://w ww.thea siannew s.co.uk /comm unity /heritage/s/1 200134 _pakistan i_sheikh
_issues_fatwa _again st_t err orism
Pakistani Sheikh issues fatwa against
terrorism
By Majed Iqba l
Mar ch 1 2, 201 0
Pakistani Cler ic Sheikh u l- Islam Dr Tahir ul-Qa dri has issu ed a global ruling again st
t err orism and suicide bom bing. His 60 0-pag e ju dgem ent, known as a fatwa, aim s at
com plet ely dism antling a l-Qaeda’s violent ideology .
The sch olar developed h is fatwa la st y ear a s a respon se t o the increase in bom bing s
acr oss Pakistan by m ilitant s. It ha s now been br ought t o Britain in th e ba ck drop of
the Gov ernm ent's Pr evention of Violent Extrem ism effort s t o counter ex trem ism an d
radicalisat ion on Brit ish soil.
In his edict, th e Sh eikh w rit es in th e introduct ion: "T he horren dou s onslaught of
t err orist activ ity that ha s continued unabated for th e la st m any y ear s ha s br ought the
Mu slim Um m ah, and Pa kistan in part icular, int o disreput e. Th er e is n o deny ing th e
fact that th e v a st m ajority of Mu slim s oppose an d condem n terrorism in un equiv ocal
t erm s and are not rea dy t o accept it as ev en rem otely relat ed t o Islam in any m anner.
How ev er, a negligible m inority am ong st them seem s t o giv e t error ism tacit a ppr ov al."
The fatwa, launch ed in W estm inster w as a new effort t o engag e y oun g Muslim s aft er
y ear s of failur e fr om v ariou s m inist er s, governm ent fun ded Islam ic gr oups a nd
m osqu e curriculum s endor sed by the stat e t o m ake ‘m oderate Islam ’ m or e
m ainstream an d t o discr edit what is dubbed a s v iolent ideology or any idea which
leads t o it s glor ificat ion.
T er ror ism
Dr Qadri spok e for m or e than h our to an audience of Muslim s, clergy , MPs, police
officer s an d other security officials describing al-Qa eda as an "old ev il with a new
nam e" that ha s n ot been su fficiently challenged.
"Th ey [terr orists] can’t claim that their suicide bom bing s ar e m artyrdom operat ion s
and that th ey becom e the heroes of th e Muslim umm ah [globa l br oth erh ood]. N o,
they becom e h eroes of h ellfir e, and th ey ar e leading t ow ards h ellfire," he said.
17
"Th ere is n o place for any m arty rdom and th eir act is n ever, ev er t o be consider ed
jiha d."
How ev er, the press conference display ed m or e sides to the discussion s delv ing int o
idea s w hich th e Brit ish G ov ernm ent ha s been keen t o discr edit in its strat egy titled
‘Contest 2' t aking the discourse bey ond killing, m aim ing an d m urder in the nam e of
r eligion.
"Th ere is a big comm unity h er e of around tw o m illion w ith a Pak istan i ba ckground.
Y outh hav e m ixed loy alties. They do n ot feel Brit ish but nor do th ey feel wholly
Pakistani. They are a diplom atic nightm are for both countr ies" said th e Pakistani
born Sh eikh.
"Terror ism is, an int ellectua l ph en om enon a s it a pplies t o British -Pa kistanis. Th ey
hav e been groom ed fr om an early age in th eir Deobandi-leanin g m osques w her e they
are taught that th ey are living in a kafir society w her e th ey cannot int egrate"
Discussing int ernational issu es, th e Sheikh criticised gr oups an d organisations
cham pioning the cau se for Muslim unity in Muslim countr ies in light of r ecent events
in Gaza an d the ongoing occupation of hot spots like Ira q an d A fghan istan confirm ing
that nat ion stat es m u st only w orry about what ha ppens in their ow n bor der s.
Many have qu izzed th is n otion by citing th e form ing of the Eur opean Un ion which
united Eur ope as a block with comm on object iv es w hilst th e Muslim wor ld
cham pioning a sim ilar polit ical idea ha s been heavily criticised an d bran ded as un accepta ble.
"Thr oughout m y life I have n ev er com e acr oss a single com mandm ent of on e v erse of
the Quran or a ha dith which stat es that the Muslim umm ah is bound to esta blish one
khila fah (ca liphat e) for the w hole w or ld," said th e Sheikh
He added: "All gov ernm ent s today can say today in Arabic t erm s they ar e a Khilafah
(caliphate) if they ar e working for Islam ic principles"
Electi on s
The fatwa has been issued in lin e w ith the gov ernm ent ’s strat egy w hich in th e la st
y ear ha s focused m or e on ta ckling people wh o are n ot involved in violence or su pport
t err orism .
A ccording t o th e Con test 2 docum ent, Br it ish Mu slim s w ould be con sidered
"extr em ist " if they advocated n on-participat ion in U K election s, ca lled for th e
creat ion of a caliphat e, pr om ot ed Shariah for the Mu slim w orld an d argu ed that
h om osexuality is a sin in th e ey es of G od.
A dditionally, extrem ist v iew s w ould include support ing arm ed resistance by
Palestinian s again st Isra el a s seen in th e current Ga za con flict – and a fa ilur e t o
con dem n th e killin g of Br it ish serv ice per sonnel in Iraq or Afghan istan.
How ev er, G ov ernm ent back ed grou ps including Quilliam Foun da tion have welcom ed
the fatw a.
18
A Quilliam spokesper son said: "This fa twa ha s the pot entia l t o be a high ly significant
st ep tow ards eradicat ing Islam ist t err orism . Fatw as by Wahhabi-influ enced clerics
and Islam ist ideologu es init iat ed m odern t err or ism against civ ilians.
"Terror ist groups such a s al-Qa eda continue t o ju st ify their m ass killing s with selfserv ing rea dings of r eligiou s scripture. Fatwas that dem olish and expose su ch
theolog ica l inn ov ations w ill con sign Islam ist t err orism t o the dustbin of hist ory ."
Questions hav e arisen ov er the nature of the fatw a and its tim ing. Pak istan has g on e
thr ough m uch in the last decade y et th ere was been no fatw a issued or Islam ic
per spect iv es ra ised by su ch Sheikh s on Musharra f’s seizur e of the country in 1999 and
h is declarat ion of stat e of em erg en cy in N ovem ber 2008, th e support of the Pa kistani
g ov ernm ent t oday un der Pr esident Zardar i w ho has allowed priv ate security firm s
like Balckw ater an d x e corps to roam around Pa kistan freely am idst allegations of
plan ting bom bs an d explosions or an open fatwa on the at tack on the judiciary and
the judg es by both Musharra f and Zar dari.
Ma jority of Mu slim s unequ iv oca lly con dem n suicide terrorism but still ar e concern ed
and raise r eservation s in special ca ses where resista nce strugg les are taking place
around the globe in k ey area s.
19
htt p://w ww.pakistan christ ianpost.com /v iew articles.ph p?edit orialid=981
M arc h 19, 2 010 , 1 2 :57 pm
A Fatwa Against Terrorism That Might Work.
Muqtedar Khan
K han
Dr. Tahir ul-Q adri, a Pakistani Islam ic scholar visiting the Unite d Kingdom ,
rece ntly re leased a 600-page fat wa, or non-binding opinion in Islam ic law,
against te rrorism . This fatwa m ight actually have an impact. It is com pre he nsive,
dire ct and doe s not dodge any of the issues. It has com e at a tim e when the re is
very st rong abhorre nce for te rrorism , e spe cially in Pakistan, and it will strip
terro rists of what little legitim acy the y m ight be still enjoying in the e ye s of
M uslims who fear that Islam is unde r attack by W estern powe rs.
Q adri is a prom inent im am who founde d M inhaj ul Q ur'an Inte rnational, an
organisation with the state d aim of creating unde rstanding be twe e n
com m unities, and who e njoys a large popular following. He also happens to be
well ensconce d in the traditional Islamic he ritage . But those who are engaged in
e xtrem ist violence and those who sym pathise with them be long to a more rece nt
trend wi thin Salafism , an ideology that aim s for the em ulation of the practice of
Islam in its e arly days and a reje ction of ce nturie s' worth of Islam ic thought and
doctrine in favour of lite ral inte rpretation.
Salafism is a rece nt transplant in South Asia and fortunate ly does not have dee p
roots in the re gion. Qadri and his large following constitute m ainstre am Muslim s
in Pakistan and in the Pak istani diaspora. In principle , they should be able to
pre vail easily ove r the e xtrem ist voices now causing such turm oil in that land.
Q adri's 600-page fatwa is e sse ntially an encyclope dic com pilation of Islam ic
jurisprude nce on the use of force . It gathe rs the various jurisprudential positions
advance d by Muslim scholars and jurists of differe nt schools of thought and
provide s a com prehe nsive ove rvie w of the various norm ative and ethical
lim itations that derivations from Islam ic source s – e thical and legal
pronounce me nts that M uslim s have accum ulated ove r ce nturie s – have placed on
the legitim ate use of force .
The re is nothing ne w in Q adri's tom e and that is a good thing. He is not
advancing ne w in terpre tations of Islam ic sources, nor is he trying to reinve nt the
whe el. His contribution is in showing that not only does Islam prohibit te rrorism ,
it conde m ns the terrorist to he ll. He also shows how Muslim s have long
conside red suicide a forbidde n act and that Islam has he ld this stance from the
20
beginning. The colle ction of the various opinions of classical scholars too
dem onstrates the ex te nt and depth of Islam's prohibition of the use of force
against civilians, against wom en and against childre n.
The ex trem ists and the ir sym pathetic scholars will not be able to produce a
docume nt that could trum p Q adri's fatwa.
The ex trem ists in the M uslim world have re lie d basically on two e lem ents to
advance their radical agenda: one , the y have ex ploited the widespre ad
the ological illiteracy of Muslim s to advance out-of-conte xt and unpre cedented
ne w interpretations and justifications for the prin ciple of jihad (a spiritual and
religious e ffort) to le gitim ise the ir crusade against the W est and its allies. Two,
the y have be nefitte d from the ange r that M uslims have bee n feeling against the
various m ilitary attacks and occupations by W este rn arm ie s of Muslim lands in
the past two centurie s.
Add to this the suffe ring of the Pale stinians, Iraqis, Afghan and Pakistani civilians
at the hands of W estern force s and you be gin to com pre he nd why some Muslim
youth e mbrace the un-Islam ic interpretations of Islam ic source s by e xtrem ist
cleri cs.
Is Q adri's fatwa a m agic bulle t that will erode all anger, frustration and
rese ntm ent? Certainly not. W ill it engende r a wide spread loathing for the use of
terro rism as a tactics? Most ce rtainly, ye s, if it is give n
sustained atte ntion by the me dia. Unfortunate ly, other fat was against suicide
bom bing, such as those issue d by Shi'ite cleric Ayatollah al-Udhm a Yousof alSane i and Saudi scholar Al Habib Ali Al-Jifri, have gone com paratively unnotice d
by m ainstream m edia.
In Pak istan, Q adri's reputation and the growing ange r against terrorists for the ir
indiscrim inate viole nce against m osque s and against Muslim s will com bine to
give the fatwa a chance to m arginalise extrem ists. Hopefully supporters of
e xtrem ist groups will e ithe r re think the ir politics or at le ast abstain from openly
and active ly supporting a culture of viole nce.
Q adri and his institution also hope that the pe rce ption held by som e in the W est
that Islam is the cause of terrorism will be corrected. I am , howe ver, le ss
sanguine about this. Those in the We st who argue that m ainstream M uslim s are
not opposing terrorism or those who insist that te rro rism is a conseque nce of
Islam ic value s are m otivate d by political intere sts and are clearly "Islam ophobic".
The y will not change the ir m ind.
Howeve r, those who are still una ware that m ost M uslim s condem n te rrorists and
that the re is nothing in Islam that supports te rrorism m ay perhaps be
e nlighte ne d as a result of this fatwa.
* Dr. M uqtedar Khan is Associate Professor in the De partm ent of Political Scie nce
and International Re lations at the Unive rsity of De la ware . This article is
distributed by the C ommon Ground Ne ws Servi ce (C GNe ws) wi th pe rm ission
from the author
21
http://www. re ute rs. com /article /idUSTRE62U0VU20100331
Muslim scho
To m H enegh an , Religion Edito r
PARIS
W ed M ar 31, 2010 3:35 am E D T
(Reuters) - Prominent Muslim scholars have recast a famous
medieval fatwa on jihad, arguing the religious edict radical Islamists
often cite to justify killing cannot be used in a globalized world that
respects faith and civil rights.
A conferenc e in Mardin in southeaster n Tur key declared the fatw a by 14th c entury
scholar Ibn Tay miyya rules out militant v iolence and the mediev al Mus lim div ision of
the w orld in to a "hous e of Islam" and "hous e of unbelief" no longer applies.
Osama bin Laden has quoted Ibn Taymiyya's "Mardin fatwa" repeatedly in hiscalls for Muslims to
overthrow the Saudi monarchy and wage jihad against the UnitedStates.
Referring to that historic document, the weekend conference said: "Anyone who seeks support
from this fatwa for killing Muslims or non-Muslimshaserred in hisinterpretation.
"It isnot for a Muslim individual or aMuslim group to announce and declare war or engage in
combative jihad ... on their own," said the declaration issued Sunday in Arabic and later provided
to Reuters in English.
The declaration is the latest bid bymainstream scholars to use age-old Muslim texts to refute
current-day religious arguments by Islamist groups. A leading Pakistani scholar issued a 600page fatwa against terrori sm inLondonearly this month.
Another declarationin Dubai thismonth concerned peace in Somalia. Such fatwas may not
convince militants, but could help keep undecidedMuslims from supporting them, the scholars
say.
TheMardin conference gathered 15 leading scholars from countries includingSaudi Arabia,
Turkey, India, Senegal, Kuwait, Iran, Morocco and Indonesia. Among them were Bosnian Grand
Mufti Mustafa Ceric, Sheikh Abdullah bin Bayyah of Mauritania and Yemeni Sheikh Habib Ali alJifri.
RULE FORMUSLIM RADICALS
Ibn Taymiyya'sMardin fatwa isa classic text for militants who say it allows Muslims to declare
other Muslims infidels and wage war on them. The scholars said this viewhad to be seen inits
historic context of medieval Mongol raids on Muslim lands.
But the scholars said it wasactually about overcoming theoldview of a world dividedintoMuslim
and non-Muslim spheres and reinterpreting Islam in changing political situations.
The emergence of civil states that guard religious, ethnic and national rights "has nece ssitated
declaring the entire world a place of tolerance and peaceful co-existence between all religious,
groups and factions," their declaration said.
Aref Ali Nayed, a Libyan who heads the Dubai theological think-tan k Kalam Research and Media,
told the conference the great Muslim empires of the past were not a m odel for a globalized world
where borders were increasingly irrelevant.
"We must not be obsessed with an Islam conceived of only geographically and politically," he
said.
"Living in the diaspora is often m ore conducive to healthy and sincere Muslim living. Empires and
carved-out 'I slamic states' often make us complacent."
Nay ed s aid Muslims mus t also understand that "not all types of s ecularis ms ar e antireligious." The United States has stayed r eligious despite its separation of church
and state, but s ome "Fr ench Revolution- like sec ular isms" w ere anti- r eli gious.
The dec laration ended w ith a c all to Muslim scholars for more r es earc h to explain the
context of mediev al fatw as on public issues and show "w hat is hoped to be gained
from a s ound and corr ect understanding of their r espec tive legac ies."
( Editing by Jon Boyle)
23
h t tp://aa wsat .c om /e ng lis h /ne ws .asp?s ec t ion =3& id=2 01 62
Ul-Qadri: Terrorists are Enemies of Islam
0 9 /03 /20 1 0
By M oh am med Al Sha fey
London, A shar q Al-Aw sat -Dr . Muhamm ad Tahir ul-Qadr i is the Pakistani Islam ic
scholar w ho recently m ade h eadlines w ith the pu blication of his 600-pag e fatwa
pr oh ibit ing suicide bom bing. Ul-Qa dri is one of Pakistan 's m ost pr om inent cler ics,
an d h e believes that his fa twa represent s a com plete theological rebuttal of ev ery
argum ent u sed by Al Qaeda and oth er t err orist organ izat ion s. In h is fatw a, Dr. ulQa dri assert s that t err orist s do n ot g o t o heav en but inst ead are boun d for hell, and
h e utilizes Quranic referen ces, ha dith, and sch olarly int erpreta tion s t o reinforce his
opinion. Dr. ul-Qa dri t old Ashar q A l-Aw sat that h e h opes h is fatwa will have an a ffect
on the gr oun d and pr event Muslim y outh fr om becom ing brainwa shed by terrorist
ideology .
U l-Qa dri is the founder of th e Minha j-u l-Qur 'an Int ernat ion al [MQ I] which has
branches in m ore than 90 countries ar oun d th e w or ld an d w hich w or k s t o pr om ote
peace an d harm ony between com m unities. Dr. Tahir ul-Qa dri is also the foun der of
th e Minhaj Welfar e Foun dat ion and th e Minhaj Internat ional Univ er sity . Dr. ulQa dri ha s pu blished a va st num ber of Islam ic sch olar ly t ext s, and he is w ell known for
being a prom ot er of int er -faith dialogu e an d a str ong critic of A l Qa eda an d O sam a
Bin Laden.
Th e following is th e t ext of th e in terv iew :
[A sharq Al-Awsat] Hav e y ou prev iou sly issued any fatwas again st t err orism ?
[Ul-Qadr i] I hav e w ritt en 1 000 book s, 400 books hav e alrea dy been published a bout
on e dozen of th ose books I have written on this part icular subject. Th e fir st book that
I w rot e w as on this su bject a nd that wa s in 1995 and it w as from th e stan dpoint of
hum an r ight s. In th e first qu est ion in th e discu ssion [section] of this book which was
published in February 1995, I wr ot e that th e k illing of Muslim s an d non-Mu slim s in
t error ist operat ion s is t otally pr ohibited, an d then I quot ed about 200 pag es on this
particular subject. Th is w as in 1 995 , an d soon aft er 9 -1 1 I w rot e this book on hum an
right s; it is ca lled Mu qaddim a a s-Sira and is on the patt ern of Mu qaddim a Ibn
Kha ldun an d I included all of th ese discu ssion s in this book which is m ade u p of tw o
v olum es. I then w rot e my secon d book which was published in 2004 and called
Hum an Right s in Islam . Tw o thirds of this book is on th is particular subject, but it
w as not in the form of fatwa it w as just a r esearch book about hum an rights and nonMu slim s right s an d pr operty right s [in Islam ].
[A shar q Al-Aw sa t] Is there a particular rea son behin d the tim ing of y our issuance of
this fatwa prohibiting su icide operations?
[Ul-Qa dri] The rea son that I issued a fatw a at this part icular tim e is because
t err orism has becom e str ong er in Pakistan ov er the pa st y ear, and they hav e begun
slaught ering people like sacrificial anim als. Som e ey e-w itn esses have ev en said that
they hav e unearth ed the bodies of people that were k illed a nd hung fr om tr ees for
day s…this wa s done in Sawat [in Pa kistan] w here m any people were slaught ered.
They th en start ed targ et ing m osques on Fr iday, and this ha ppened in Karachi, n ot t o
m ention th e A rmy Mosque in Islam aba d, and also [m osqu es in] Raw alpindi,
Peshaw ar, Kohat, and m any oth er pla ces.
[A shar q Al-Aw sa t] W hat do you th ink about the call for dia logue with th e Ta liban in
order t o calm the situation and r est or e security and stability t o th e country?
[Ul-Qa dri] Wh en such [t err orist] activ ities began targeting th e people praying, fir st
m any ulem a an d sch olar s an d som e political leader s went for a dialogue with them
[the terr or ists] in Saw at…th e Pa kistani governm ent went for dialogu e, but th e process
stalled, becau se th ey [th e terror ist s] did n ot a ct on th e basis that they wer e in a
con dition of dialogue. Ther efor e th ey returned t o attacking m osqu es and sch ools, a nd
ev erything was closed, and the sam e k illing r esum ed.
[A shar q Al-Aw sa t] W hy are r eligiou s scholar s in Pa kistan hesitant about condem ning
t err orism or t err orist gr oups?
[Ul-Qa dri] I saw m any scholar s silent on this su bject, an d they were m er ely
dem anding that th is m ilitary operat ion be st opped. They w ere not rea dy t o condem n
the t err orists for their terrorist a ctivity . Secondly , if they w ere ask ed why th ey r efu sed
t o condem n th e t err orist s, th ey w ould try t o drag th e su bject t o other issu es; th ey
w ere not in ter est ed in addr essing this.
Som e u lem a condem ned th e act s of terror ist s, but th ese were m er ely con dem nation s,
they were decision s of on e of tw o pages along with the signatur es of hun dreds of
ulem a, but they did n ot contain any ev idence or [citation of] auth orities on which
25
grounds this condem nation should be ba sed. Th ere no Quranic or ha dith refer ences
t o conv ince th e brainwashed youth .
[A shar q Al-Aw sa t] A re th e political sch olars in Pakistan afraid of v iolence fr om Al
Qaeda or th e Taliban ? Could th is be a fact or in th eir reluctance t o issu e
con dem nation s?
[Ul-Qa dri] On e r eason is that m any of the sch olars are perhaps scared that if anybody
declares any decr ee of fatwa, he is m urdered. Ov er the last twenty years perhaps m ore
than sixty ulem a hav e been m urdered either a s a result of sectarian t err orism or
during the pr esent w ave of t err orism . Ha ssan Ilahi al-Zahir wa sm urdered, and unt il
t oday n obody know s who w as r esponsible for th is. Recently , Dr. Sur -Fira s al-Na eim i
gav e a v ery sm all v erbal condem nation of t err orism , an d h e wa sm urdered by a
suicide bom ber at his m adra ssa.
Ther efore one rea son is that they ar e scar ed, because th er e is n o prot ect ion in
Pakistan for anybody . Second is th e polit ical rea son, becau se all of th ese t err or ists
orig inat e fr om th e North West Frontier Pr ov ince [NW FP]; from Sawat, fr om
Peshaw ar, from W aziristan, an d m ost of the ulem a hav e political con stitu encies in
that reg ion. Ther efor e th ey find th em selv es n eeding to win the vot es of the r esident s
of th is area…so th ey hav e vested political interest s. Ther efore if th ey issue a ver dict
[against terrorism ] they issu e it with ifs an d but s, or with conditions a nd ex cuses, and
this con fuses the y outh. Ther efore I th ought that th ere shou ld be a fatwa without any
con ditions an d ex cuses, but with a bsolut e con dem nation.
[A shar q Al-Aw sa t] H ow wou ld y ou describe the Al Qaeda and Taliban lea der s and
their ideologu es that pu sh th e y outh t o comm it suicide operat ion s?
[Ul-Qa dri] These are the on es w ho bra inw ash th e y outh, until they carry out su icide
bom bings believing that this is jiha d. They are the Kharijit es of today , accor ding t o
the hadith the Kharijites "ar e the dogs of h ellfire" becau se they div erge fr om th e tru e
path an d bring div ision am ong st th e Muslim com munity. They believ e that this is a
k ind of jiha d and that th ey w ill g o t o h eav en, but they w ill n ot g o t o h eav en.
These y oun g suicide bom ber s have been brainwash ed, they believ e th ey will becom e
h er oes of th e umm ah, but th is is n ot true at all, they will becom e h er oes of hell, an d
they will be comm em orat ed there. Th ey are n ot g oing t o heav en, they ar e going to
h ellfire.
[A shar q Al-Aw sa t] W hat about countries like Ira q an d A fghanistan? Does t his fatw a
a pply t o suicide attacks in these countr ies?
26
[Ul-Qa dri] This is differ ent. When ther e is warfar e in a ny country , an d y ou are
fighting in a ba ttlefield w her e ev ery body is killing one another, th en everything is
perm issible during w arfare. Howev er even during w arfare ther e are hadith narrat ed
in Sahih Bu khari and Sahih Mu slim that con firm that durin g w arfar e you ca nn ot kill
w om en, ch ildr en, or old people; th is is haram . Y ou [also] cann ot k ill their priest s,
their an im als, burn th eir tr ees, destroy th eir property, or k ill their farm er s; this is the
Hadith of the h oly pr oph et [pbuh] prior t o the batt le of Ta bou k. The Quranic v erse is
also clear, and stat es "Fight in the cau se of A llah those who fight y ou, but do not
tran sgr ess lim its; for Allah loveth n ot tran sgr essors. [Surat Al-Ba qara ; V erse 190]"
This is the Sunnah of our Holy Prophet that is for all m ankind. Islam is a gr eat
r eligion, but look a t the unfortunat e situat ion that w e find our selv es in, people are
losing their liv es in th e m osques an d on th e streets, they ar e being killed sleeping in
their houses, they are being killed in th e m arket s; th e w om en, the aged, the children,
so t her e is no justification [for this]. Th ese t errorist s of Al Qaeda and the Ta liban ar e
tarn ishing the im age of Islam w ith their indiscrim inate killing of inn ocent people in
Pakistan, Saudi A rabia, A fghan istan, Iraq, New Y ork, London , an d Madrid.
[A shar q Al-Aw sa t] W ere you in contact w ith any sch olar s and sheikh s in the Arab
r egion before issu ing your fatw a?
[Ul-Qa dri] I am in contact w ith them a lm ost cont inually , along with my stu den t s,
than k G od, in a ll area s of th e A rab world.
[A shar q Al-Aw sa t] Ev ery day w e are seeing suicide operations being carried out
aga inst the Am erican s, so h ow can any body ju st ify this?
[Ul-Qa dri] Wh en ever a suicide bom ber carries ou t an operation that r esult s in the
death of innocent people th en this is pr oh ibit ed and tota lly haram . Islam ic teachin g s
say that it is bett er t o leave 99 sinfu l people than kill on e in nocen t per son, and a s th e
Holy Quran say s "wh osoev er k illeth a hum an being for oth er th an m anslaught er or
corruption in the earth, it shall be a s if he ha d killed all m ankin d [Surat al-Maeda;
V er se 32]." This v erse rev eals tw o thing s, k illing of a per son is a sin, it is haram , an d
con sider ing th is k illing lawfu l, this is blasphemy .
[A shar q Al-Aw sa t] A l Qa eda an d other terror ist grou ps brainw ash the y outh say ing
that if they un dertak e su icide opera tions they will g o to heaven where they w ill hav e
7 2 v irgins, is this true?
[Ul-Qa dri] Absolutely not! A bsolutely not ! This is rubbish!
[A shar q Al-Aw sa t] W her e ar e th ey going then?
27
[Ul-Qa dri] They ar e g oing t o hell. They ar e g oing to hell, becau se they ar e k illing
hum an beings, th ey are killing wom en, ch ildr en, old people. Th ey kill th e inn ocent,
n on -com batants, and so they ar e g oing to hell. The prophet peace be upon him said
that "wh oev er kills a per son who ha s a tru ce with th e Muslim s will never sm ell the
fragrance of Para dise" w hile in another ha dith th e Pr ophet con firm ed they w ould g o
t o h ell.
[A shar q Al-Aw sa t] Do y ou believe y our fa twa will have an effect in Pakistan , on the
Taliban ?
[Ul-Qa dri] Let m e cr eat e a dist inct ion. Th ere are thr ee k in ds of people that y ou can
con sider t o be on the extr em ist terr orist side. Fir stly th ere are the extr em ist lea der s.
The second ca teg ory are those w ho ar e 100 percent bra inw ashed; they have no a bility
t o un der sta nd, th ey ar e n ot open t o rea son, or th ey are in a situation where n o book
can r ea ch them . I w ould exclude these tw o cat eg ories of people. N ext are th e
thou san ds of y outh w ho hav e n ot y et reached this point, but w ho are alr eady
proceeding along this pa th, and th ey have th e pot ent ial t o becom e extrem ist s an d
t err orist s. These y ouths num ber in the th ousands, th ey ar e m uch larg er in num ber
[than th e pr ev iou s tw o categ or ies] and th ey w ill definit ely be a ffect ed by this fatwa,
because it is a im ed at th em . Th ey w ill hear a bout it thr ough th e m edia, and they m ay
also be aware of m y nam e.
The m ajority of th ese y outh belong to different countries, and they aw are that I nev er
talk without auth ority . I nev er say a single th ing without th e auth ority of th e Quran,
the Sunnah, or th e authority of the gr eat im am s. So they w ill be oblig ed t o r ead it. We
are g oing t o pr epare DV Ds a nd online video r ecordings [of this fatwa], an d they will
r ea d the Quran ic v er ses and th e ta fsir [Quranic inter pretation] an d th e hadith and the
great auth orit ies, and th ey w ill definit ely hav e t o chang e th eir m inds. Th ey w ill
discover that w hat th ey w ere taugh t is a differ ent st ory , an d this [fatw a] is an
a bsolut ely different t each ing. Th is will create doubt in their m ind an d th ey w ill be
oblig ed to r ea d th is again an d again an d I hope – God w illing – that A lm ighty G od
w ill grant them w isdom .
[A shar q Al-Aw sa t] H ow effectiv ely do y ou believ e a fatw a can influ ence the situation
on the ground?
[Ul-Qa dri] It can influ en ce the potential extr em ists and terrorist s. Th ey will be
influ enced by the fatw a w hen th ey r ea d or list en t o it , becau se they ar e Muslim s, an d
ther e is a r oom t o un der stan d w hat th e Quran , or th e w ords of th e gr eat im am s lik e
Sheikh Ibn Ba z or al-Albani or Sheikh al-Islam Ibn Tam m iy ah. However they w ere
tr ick ed int o list en ing t o a l-Zawahiri and Bin Laden and the Kharijites of t oday, and it
is th e r ole of im am s and sch olar s t o rev eal th e "deviant ideologies." T hey hav e only
28
been listen ing t o one side of the st ory , an d I am sur e th ey w er e never taught that
k illin g inn ocents leads t o hell. When th ey com e a cr oss the dozens of hadith s [t o this
effect] they will be sh ock ed; so this is h ow we will chang e th eir m inds.
They ar e confu sed wheth er their acts of t error ism an d killing people is r ight or wrong,
they are stuck in the m iddle path, so w hen th ey read [this fa tw a] the concept of
t err orism w ill becom e clear t o them an d they will be able t o differ ent iat e between the
right way and wrong way of defending their right s.
Islam sugg est s peaceful m eans of protest, an d r egim e change. I think th e m ore [such
fatw as] are av aila ble t o th e people, the m ore it w ill be a ble t o gradually change the
situation on the gr ound.
[A shar q Al-Aw sa t] H ow wou ld y ou describe the terr orist ideologu es and lea der s?
[Ul-Qa dri] I w ill descr ibe th em cat egor ica lly , an d according t o Sh eikh al-Islam Ibn
Tam m iy ah, who said that th ey were th e "Khar ijit es of t oday ." The Holy Prophet said
that they w ill cont inu e t o em erg e in my umm ah thr ough out history, their pr esence is
cont inu ou s, an d th e last of them w ill em erge with th e Masih a d-Da jjal [false
Messiah]. They are n ot g oing t o heaven, th ey ar e going t o h ellfire.
29
http://news.yahoo.com/s/time/20100312/wl_time/08599196966200
Eminent Pakistani Cleric Issues Fatwa
Against Terrorism
By CARLA POWER / LONDON Carla Power / London – Fri Mar 12, 6:50 pm ET
This may be the fatwa the world has been waiting for. It was delivered, not in a mosque or a
madrasah, nor in some dark corner of cyberspace, but in a wood-paneled hall opposite St.
James' Park in London last week. Though issued just across the street from Britain's Foreign
Office, its author, Shaikh MuhammadTahir-ul-Qadri, stressed that neither he nor Minhaj ulQuran, his Pakistan-basedorganization, was supported in any way by any government. His
voice and finger often rising sternly, the sheik delivered a far-reaching diatribe against
terrorists and what he described as their wrongheaded concept of jihad. His fatwa: Terrorism
is at all times, in all conditions, against Islam. The murders terrorists commit will sendthem,
not to paradise, as often claimed, but to hell. "[Terrorists] are the heroes of hellfire," he
thundered. Their actions are not just unlawful but render terrorists kufr, or disbelievers,
castingthem outside the Islamic faith.
Thousands of clerics have spoken out against terror since 9/11, but Qadri, a highly respected,
Pakistan-born scholar with hundreds of books to his name and millions of followers
everywhere from Syria to Fiji, has issueda fat wa that just might have traction. Quilliam, the
U.K.-basedantiextremist think tank, declared it a "highly significant step towards eradicating
Islamist terrorism." The following day, as TIME was wrapping up an interviewwith Qadri,
President Hamid Karzai's office was on the phone from Kabul, asking for the rights to
translate the fatwa into Dari and Pushtu.
At 600 pages, Qadri's fat wa may well be the most detailed antiterror fat wa ever written, but
it's far from the first. Since 9/11, clerics from Iran's Supreme Leader Ayatollah Ali Khamenei
to al-Jazeera's televangelist Sheik Yusuf al-Qaradawi have condemnedterrorism. In 2008,
6,000 Indian Muslim clerics endorsedan antiterror fat wa. Qadri himself was among the 170
Islamic scholars from various sects who signed an antiterrorist fatwa in Amman in 2005.
But none of these fat was has stoppedterror. The Amman fatwa was delivereda day before
four British suicide bombers killed 52 people on London transport. Too often, fatwas lose
their force because they're delivered by establishment scholars, who are seen as protectingthe
regimes they serve. Fear blunts fat was, too: last year, Sarfraz Hussain Naeemi, a prominent
Pakistani cleric andan outspoken critic of Taliban violence, was killed by a suicide bomber
soon after he'dissued an antiterror statement on Pakistani TV. Fearful of retributions, clerics
frequently padtheir antiterror fat was with exceptions, says Qadri, or - more sinisterly - with
ambiguous language. "Many clerics were condemning, but they are scared, so they condemn
in a very soft way, with ifs, an d buts," he says. "T o save them se lves from the terrorists, they
speak in a conditional and double speak way."
After 9/11, al-Ja zeer a's Qar ada wi m ade a distinction bet ween al-Qae da bom ber s - whom he
condemned - an d the jihad of the Palestinians, which he deem ed legitim ate. The Grand Sheik
of Al-Azhar, M uhamm ad Sayy id T anta wi, ha s seeme d to flip-flop on whether Palestinian
suic ide bom bin g is terrorism, or le gitimate martyrdom . Qadri's fatwa, by contrast, m akes no
exceptions. "This is an a bsolute, uncon ditional, un qua lifie d condemnation of terrorism,
without any kin d of exception or ex cuse," he dec laim e d at its la unch. "No context, no
disc ussion of foreign policy of a c ertain co untry, no occupation ... c an create a pretext for the
people to take up arms." T he solution, say s Qa dri, is not violence, but democratic dissent,
achieve d through political channe ls, p etitions, lawful activism and p eac eful protest.
T he fatwa's blanket nature worries som e. "It has intelligent, noble ideas that I accept an d
subscribe to totally," say s Fua d Nahdi, a British M uslim com munity-affairs analyst. "But it
doe sn't acknowle dge the issue s on the gro und, wh ere peop le are frustrate d by W estern
alliance s to corr upt governments. T alk to a villager in Pakistan or Af ghanistan, and tell them
to petition their government or resort to peacef ul protest, and they'll tell you that the only sign
of government they've seen is the dron es dropp in g bombs on them."
But it's prec isely the swellin g support he sa w for terrorism in Pakistan that spurred Qa dr i to
start work on the fat wa four months ago. He'd been writin g books condemning terrorism since
2002, but it wa sn't until last year, h e says, when Pakistani public opinion be gan turning
again st its o wn military an d again st the coalition forc es in Af ghanistan that he set to work on
a formal religio us op inion. Where som e cleric s dispen se fat was the way politicians dispense
press release s, this is only the secon d of 59-y ear-old Qadr i's care er. "I don't normally in dulge
in fat wa matters," he told T IME. "Beca use of my status, peop le a ccept them as bin ding." If
that happens this tim e then the consequenc es could be far-rea chin g.
Vie w this article on Tim e.com
31
http: // www.ne wageis lam.com /N ewA geI slamInterview_1.aspx?A rticleID =25 67
Interview
1 2 Ma r 20 10, N ewAg eIsla m.Com
Tahir ul Quadri: The cleric who dares terrorism
By Mo ham med Al Shafey
0 9 m arc h, 2 010
L ondon, As harq Al-Aws at- Dr. M uham mad T ahir ul-Q adri is the P akis tani Islamic sc holar
who rec ently m ade headlines with the pu blic ation of his 6 0 0- page fat wa prohibiting
s uic ide bom bing. U l-Q adri is one of P akis tan's m os t prominent c lerics , and he believes
that his fat wa represents a c omplete theologic al rebuttal of every argum ent us ed by A l
Q aeda and other terro ris t organizations . In his fat wa, D r. T ahir ul- Q adri ass erts that
terroris ts do not go to heaven but ins tead a re bound fo r hell, and he utilizes Q uranic
referenc es , hadith , and s c holarly interpretations to reinfo rc e his opinion. Dr. Tahir ulQ adri told Asharq A l-A ws at that he hopes his fat wa will have an affec t on the gr ound and
prevent M us lim youth from becoming b rain was hed by terroris t ideology.
U l-Q adri is the fou nder of the M inhaj- ul-Q ur'an International [MQ I] whic h has branc hes in
m ore than 9 0 c ountries around the world an d whic h works to promote peac e and
harm ony bet ween c om munities. Dr. T ahir ul-Q adri is also the fou nder of the M inhaj
W elfare Foundation an d t he M inhaj I nternational U niversity. D r. T ahir ul-Q adri has
published a vas t number o f I s lam ic scholarly texts , and he is well kno wn for being a
prom oter o f inter- faith dialogue and a s trong c ritic of A l Q aeda and O sama Bin L aden.
T he followin g is the text of the i nterview:
[As harq Al-Aws at] Have you p revious ly iss ued any fat was agains t terrorism ?
[Tahir ul-Q adri] I have written 1 0 00 books , 400 books have already bee n p ublis hed
about one dozen o f those books I have written on this partic ular s ubjec t. The first book
that I wrote was on this s ubject and that was in 19 95 and it was from t he s tandpoint of
hum an rights. I n the first question in the dis cussion [s ection] of this book whic h was
published in February 1 99 5, I wrote that the killing of M us lim s and non- M us lims in
terroris t operations is totally prohibited, and then I quoted about 20 0 pages on this
particular s ubject. This was in 19 95 , and soon a fter 9- 11 I wrote this book on hum an
rights; it is c alled M uqaddima as - Sira and is on the pattern of M uqaddim a I bn Khaldun
and I inc luded all o f these dis c uss ions in this book whic h is m ade up of t wo volumes . I
then wrote my s ec ond book whic h was published in 20 04 and called Hum an Rights in
Is lam. T wo thirds o f t his book is on t his particular s ubjec t, but it was not in t he form o f
fatwa it was jus t a res earc h book about hum an rig hts and non-M uslims rights and
property rights [in I slam].
[As harq Al-Aws at] I s there a particular reas on behind the tim ing of your iss uanc e of this
fatwa p rohibiting s uic ide operations ?
[Tahir ul-Q adri] The reas on that I is s ued a fatwa at this partic ular tim e is because
32
terroris m has bec ome stronger in Pakis tan over the pas t year , and they have begun
s laughtering people like s acrificial animals. Som e eye- witnes s es have even s aid that they
have unearthed the bodies of people that were killed and hung from t rees for days …this
was done in Sa wat [in Pakistan] where many people were slaughtered. T hey the n s tarted
targeting m osques on Friday , and this happened in Karac hi, not to m ention the Arm y
M os que in I slamabad, and als o [mos ques in] Ra walpindi, P es hawar, Kohat, a nd many
other places .
[As harq Al-Aws at] What do you think about the call for dialogue with the Taliban in order
to c alm the situation and res tore sec urity and s tability to the c ountry?
[Tahir ul-Q adri] When suc h [terroris t] ac tivities began targeting the people p raying, firs t
m any ulema and s c holars and some politic al leaders went for a dialogue wit h them [the
terroris ts] in Sa wat …the P akis tani government we nt for dialogue, but the proces s s talled,
bec aus e they [the terroris ts] did not ac t on t he bas is that they were in a condition of
dialogue. T here fore they returned to attacking mos ques and s chools , and everything was
c los ed, and the same killing resumed.
[As harq Al-Aws at] Why are religious sc holars in Pakistan hes itant about c ondem nin g
terroris m or terrorist groups?
[Tahir ul-Q adri] I s aw many s cholars silent on this subjec t, and they we re m erely
dem anding t hat this m ilitary operation be s topped . They were not ready to c ondem n the
terroris ts for their terroris t ac tivity. Sec ondly, if they were as ked why they refus ed to
c ondem n the terrorists , they would try to d rag t he subjec t to other is sues; they were not
interes ted in addres sing this .
Som e ulem a c ondemned the acts of terroris ts, but thes e were merely c ondemnations ,
they were dec is ions of one of two pages along with the signatures of hundre ds of ulem a,
but they did not c ontain a ny evidenc e or [c itation of] authorities on whic h grounds this
c ondem nation s hould be bas ed. T here no Q uranic or hadith referenc es to c onvince the
brain was hed yout h.
[As harq Al-Aws at] Are the politic al sc holars in P akis tan afraid of violenc e from A l Q aeda
or the T aliban? Could this be a fac tor in their reluc tanc e to is s ue c ondem nations?
[Tahir ul-Q adri] O ne reas on is that m any o f the sc holars are perhaps sc ared that if
anybody dec lares any dec ree of fatwa, he is murdered . O ver the las t twe nty years
perhaps more t han sixty ulem a have been m urdere d either as a res ult o f sec tarian
terroris m or du ring the present wave of ter roris m. Has san Ilahi al-Zahir was murdered ,
and u ntil today nobody knows wh o was res pons ible for this . Rec ently, D r . S ur- Firas alN aeimi gave a very sm all verbal c ondem nation of terr oris m, and he was murdered by a
s uic ide bom ber at his madras sa.
T herefore one reas on is that t hey are s c ared, because there is no protec tion in P akistan
for a nybody . Second is the politic al reas on, bec aus e all of thes e terro ris ts originate from
the N orth W es t Frontier P rovince [N WFP ]; from Sa wat , from P es hawar, from W aziristan,
and mos t of the ulema have political constituencies in that region . T herefore they find
them selves needing to wi n the votes of the res idents of this area …s o they have ves ted
political interes ts. T herefore if they is sue a verdict [agains t terro rism ] they iss ue it with
ifs and b uts , or with c onditions and exc uses , and this c onfuses the youth . T herefore I
thought that t here should be a fat wa witho ut a ny c onditions and exc uses , but with
abs olute condemnation.
[As harq Al-Aws at] How would you desc ribe the Al Q aeda and Taliban leaders and their
ideologues that pus h t he yout h to c omm it s uic ide operations ?
[Tahir ul-Q adri] Thes e are the ones who brainwas h the youth , until they carry out s uic ide
bom bings believing that t his is jihad. They a re the Kharijites of today , ac cording to the
hadith the Khari jites "are the do gs of hellfire" because they diverge from the t rue path
33
and b ring divis ion amongs t the M uslim c om munity. They believe that this is a kind of
jihad and t hat they will go to heaven, but they will not go to heaven .
T hes e young s uicide bombers have been brain was hed , they believe they will becom e
heroes of t he umm ah , but this is not true at all, they will bec ome heroes of hell, a nd t hey
will be c om memorated there. They are not goin g to heaven, t hey are going to hellfire.
[As harq Al-Aws at] What about c ountries like I raq and Afghanistan? D oes this fatwa apply
to s uicide attacks in thes e countries?
[Tahir ul-Q adri] This is different . W hen t here is war fare in any country, and yo u are
fighting in a battlefield where eve rybody is killing one anothe r, then everything is
perm iss ible during wa rfare . H owever even durin g warfare there are hadith nar rated in
Sahih Bukhari and Sahih M uslim that confirm that d uring war fare yo u c annot kill women,
c hildren, or old people; this is haram . Y ou [als o] c annot kill their priests , their a nim als ,
burn their t rees , destroy their pro perty, or kill their farmers; this is the H adith o f t he h oly
prophet [pbuh ] prior to the battle of Tabouk. T he Q uranic verse is als o c lear, and s tates
"Fight in the cause of A llah thos e wh o fight you, but do not t rans gres s limits ; for A llah
loveth not t rans gress ors. [Surat A l- Baqara; Verse 190 ]"
T his is the Sunnah of our Holy P rophet that is for all m ankind . Is lam is a great religion,
but look at the un fortu nate s ituation that we find ours elves in, people are los ing their
lives in the mos ques and on the s treets , they are being killed sleeping in their hous es ,
they are being killed in the m arkets ; the women, the aged , the c hildren, so there is no
justification [for this]. These terroris ts of A l Q aeda and the T aliban are tarnis hing the
image of Is lam with t heir indis criminate killing of innoc ent people in P akistan, Saudi
A rabia, Afghanistan, I raq, New Y ork, Lon don , a nd M adrid.
[As harq Al-Aws at] Were you in c ontact with any s c holars and sheikhs in the Arab regio n
before is suing your fat wa?
[Tahir ul-Q adri] I am in c ontact with them almost c ontinually, along with my s tudents ,
thank G od, in all areas of the Arab world .
[As harq Al-Aws at] Every day we are seeing suic ide operations being c arried out agains t
the A meric ans , so how can anybody jus tify this ?
[Tahir ul-Q adri] Whenever a s uic ide bom ber carries out an operation that results in the
death o f inn oc ent people the n this is prohibited and totally haram . I s lam ic teac hings s ay
that it is better to leave 9 9 s inful people tha n kill one innoc ent pe rson, a nd as the H oly
Q uran s ays "whos oever killeth a hum an being fo r ot her t han ma nslaughter or c orruption
in the ea rth, it s hall be as if he had killed all mankind [Surat al-M aeda; V ers e 32 ]." This
vers e reveals two thin gs, killing o f a pers on is a sin, it is haram, and considering this
killing lawful, this is blasphem y.
[As harq Al-Aws at] Al Q aeda and othe r terroris t groups brainwas h the youth saying that if
they un dertake suic ide operations they will go to heaven where they will have 7 2 virgins,
is this true?
[Tahir ul-Q adri] Absolutely not! A bs olutely not! This is rubbis h!
[As harq Al-Aws at] Where are they going then?
[Tahir ul-Q adri] They are goin g to hell. T hey are goi ng to hell, bec aus e they are killing
hum an bein gs , they are killing women, c hildren, old people. T hey kill the inn oc ent, no nc om batants , and s o they a re goin g to hell. T he prop het peac e be upo n him s aid that
"whoever kills a person who has a t ruce with t he M us lims will never s mell the fragranc e
of P aradise" while in another hadith the Prophet confirmed they would go to hell.
[As harq Al-Aws at] Do you believe your fatwa will have an effect in P akis tan, on the
T aliban?
34
[Tahir ul-Q adri] Let m e c reate a dis tinc tion. There are t hree kinds of people that you c an
c ons ider to be on the extremis t terroris t side. Firs tly there are the extremis t leaders. T he
s ec ond c ategory are t hos e who are 1 00 perc ent brain was hed; they have no ability to
understand, they are not o pen to reason, or they a re in a s ituation where no bo ok c an
reac h them . I would exclude thes e t wo c ategories of people. N ext are the thous ands of
youth who have not yet reac hed this point, but who are already proc eeding along this
path, and they have the potential to bec ome extremis ts and terro ris ts. T hes e youths
num ber in the thousands , they are m uc h larger in num ber [t han the previous t wo
c ategories ] and they will definitely be affec ted by this fat wa, bec aus e it is aimed at them.
T hey will hear abo ut it th roug h the m edia, and they m ay also be aware of m y name .
T he majority of these youth belong to diffe rent countries, and they a wa re that I never
talk without authority. I never s ay a single thing without the a uthority o f the Q uran, the
Sunnah , or the aut hority o f the great im am s . So they will be obliged to read it . We are
going to prepa re D VD s and online video rec ordings [of this fat wa ], an d they will read the
Q uranic verses and the ta fsir [Q uranic interpretation] and the hadith and the great
authorities , and they will definitely have to c hange their m inds . T hey will dis cover that
what they were taught is a different s tory, a nd t his [fat wa ] is an abs olutely diffe rent
teac hing. T his will c reate dou bt in their mind and they will be obliged to read t his again
and again and I hope – G od willing – that A lmighty God will grant them wis dom .
[As harq Al-Aws at] How effec tively do you believe a fat wa c an infl uence the s ituation on
the gro und?
[Tahir ul-Q adri] It c an influenc e the potential extremis ts and terroris ts. T hey will be
influenc ed by the fatwa when they read or listen to it , bec aus e they are M us lims , and
there is a room to u nders tand what t he Q uran, or the words o f t he g reat im ams like
Sheikh I bn Baz or al- A lbani or Sheikh al- Is lam I bn Tam miyah. H owever they were tric ked
into listening to al- Zawahiri and Bin L aden and the Kharijites of today , a nd it is the role
of im am s and s cholars to reveal the "deviant ideologies ." T hey have only been listening
to one s ide of the s tory, a nd I am s ure they were never ta ught that killing in noc ents
leads to hell. W he n they c om e ac ross the dozens o f ha diths [to this effec t] t hey will be
s hoc ked; s o this is ho w we will c hange t heir minds .
T hey are c onfus ed whether t heir acts of ter roris m and killing peo ple is right or wrong,
they are stuck in the m iddle pat h, s o when they read [this fat wa ] the concept of
terroris m will become c lear to them a nd they will be able to differentiate bet wee n t he
right way and wro ng way of defendin g their rights .
Is lam s uggests peaceful m eans of protes t, a nd regime change. I think the m ore [s uch
fatwas] are available to the people, the more it will be able to gradually c hange the
s ituation on the ground .
[As harq Al-Aws at] How would you desc ribe the terroris t ideologues and leaders ?
[Tahir ul-Q adri] I will des c ribe them c ategorically, and ac c ording to S heikh al-I slam Ibn
T am miyah, who s aid that t hey were the "Kharijites of today." The Holy P rophet said that
they will continue to emerge in m y umm ah throughout his tory, their pres enc e is
c ontinuous , and the las t of them will em erge with the M as ih ad- D ajjal [fals e M essiah].
T hey are not going to heaven, they a re goi ng to hellfire .
S ou rc e: aaws at .c om
35
http://www.examiner.com/x-25653-FBI-Examiner~y2010m3d12- Fat wa-issued-All-terroristswill- go-to-hell--no-exceptions
Fatwa issued: 'All terrorists will go to hell
– no exceptions'
March 12, 11:08 AM FBI Examiner Virginia McCabe
A Fat wa or religious edict has been served on the world-wide Muslim community by
MuhammadTahir ul Qadri, an Islamic scholar, professor, lawyer and leader in the religious
community.
A Fat wa or religious edict has been served on the world-wide Muslim community by
Muhamm ad Tahir ul Q adri, an Islamic scholar, professor, lawyer and leader in the religious
community. The intent is to distribute correct information to youth statingthat terrorism is
forbidden in their holy book.
On March 2, the 600-page Fatwa absolutely condemns all forms of terrorism, including
suicide bombings andretaliation murders. There are no exceptions for these acts in the Holy
Quran, according to Qadri.
“Terrorism is terrorism and violence is violence and it has no place in Islamic teaching and no
justification can be provided for it, or any kind of excuse of ifs or buts,” said Qadri.
Qadri said the youth are beingmislead and brainwashed by militant ideologues who
misrepresent the religion of Islam. He said there is absolutely no justification for terrorism
and those who pr actice it will go to hell, not to paradise.
Durin g his press confer ence Qa dr i moved easily from En glish to Ur do an d gave a historical
explanation and laws from the Holy Quran an d the Ha diths, which ar e narration s origin ating
from the wor ds and dee ds of the Prophet Mohammad PBUH.
He a ske d for patience while he spoke both lan gua ges to the assemble d press. "I kno w this will
be p laye d in Pakistan so I will also speak in their lan gua ge."
His Fat wa ha s be en originally written in Ur do, the native lan gua ge in Pakistan where m ost of
the violence an d ra dicalization of youth is taking p lac e, he said. T he book will also be
translate d into English for western people s.
He ha s a lon g an d storie d ac ademic career in Pakistan an d In dia. He is c urrently servin g as the
Exec utive Offic er of the M inhaj International University.
T he Fat wa is exp ected to draw gre at attention in the Islam ic world as it is re a d and digeste d
by the faithf ul. T he author use d authorities in the book giv en by their ear lie st religio us
leaders. It is not a book of opin ions, r ather a re statem ent of laws.
Although m any I slamic scholar s have r eje cted violen ce an d terrorism , this compilation is by
far the m ost detaile d, chapter an d ver se form explainin g the la ws an d explan ations for bidding
terrorism and v iolen ce in the Holy Quran and the Ha diths.
Qua dri also spok e of "end times" signs that are listed in the book, as giv en by the Holy Quran.
He a ske d the audience if they could dr a w conclusion from the signs and apply them to
m odern day events. Som e of the signs include d people who call them selves M uslim s, but do
not practice the true faith. T hese p eople are de scr ibe d as bein g ra dically religio us, wear bushy
bear ds an d trouser s above their kn ees. He also said the se gro ups wo uld work with the AntiChrist. He also noted the corruption an d r isin g of the youth in beh avior s for bidden by the
Holy Quran, such a s terrorism and violen ce. He stated that the book says the trouble will
com e from the east, and the author wa s standin g in M ecca at the tim e of the revelations.
37
htt p://w ww.they oungtur ks.com /st ory /2010 /5 /1 4/217 41 /4922/Diary /W here-ar ethe -Fatwas-
Where are the Fatwas?
05/14/2010 09:07:41 PM EST
post ed by mr sci en ce
A point was raised by Cenk and Richar d Esk ow on th e Friday 's sh ow a bout w hether
or n ot the m uslim Im am s an d Clerics hav e condem ned t err or ism enough as being
aga inst Islam .
Richar d sa id he did a search on the web an d fou nd a bunch es wh o did. Only there's a
problem . W her e are the fatw as against specific t err orist s su ch as Osam a Bin La den
and other A l Qaeda leaders? Why don 't they nam e nam es? Wh o does get their a ss
fatw a'd ? Salm on Rushdie, Theo Van G ogh, Ay an Hir si A li, Geert W ilder s for
blasphemy , that's wh o NOT Osam a Bin Laden for terrorism .
So don 't believ e th e hype. W hen th e Im am s condem n t err or ism and say it's not tru e
t o Islam but don't nam e nam es an d issue fatw as then they are just paying lip service
t o the w est . Th ose in the m uslim w orld un der stand this.
This is from A l Ja zeera ( http://e ngl ish.aljazeera. ne t /ne ws/europe /201 0/03/2 01 03
213218262 36. html) - Cleric issu es anti-terr or fatw a
Muham mad T ahir -u l-Qa dr i said th er e wa s n o pla ce for violence or t error ism in Islam
[A FP]
A lea ding Islam ic sch olar ha s issued a fatw a in Br ita in con dem ning "t err orists" as the
enem ies of Islam , in a bid t o det er y oung Mu slim s fr om extrem ism .
Muham mad T ahir ul-Qa dri, hea d of th e Minhaj ul-Quran relig iou s an d educat ional
org anisa tion, said su icide bom ber s were destined for h ell a s h e relea sed h is 600 -page
edict in Lon don on Tu esday .
"Th ey ca n't cla im that th eir suicide bom bing s ar e m arty rdom operat ions an d that
they becom e the h er oes of th e Muslim Um ma [th e w ider Muslim com m unity ], n o,
they becom e h eroes of h ellfir e, and th ey ar e leading t ow ards h ellfire," he said.
"Th ere is n o place for any m arty rdom and th eir act is n ever, ev er t o be consider ed
Jiha d," he said.
A t a news con ference, ul-Qadri said Islam was a r eligion of peace that pr om otes
beauty , "betterm ent ", goodn ess an d "n egates all form of m isch ief and strife".
"Terror ism is t err orism , violence is violence and it has n o place in Islam ic t each ing
and no just ification can be prov ided for it, or any kin d of excu ses or ifs or buts," he
said.
38
A num ber of edict s con dem ning extr em ism have been m ade by Islam ic gr ou ps since
th e Sept em ber 11 at tacks on the Un it ed Stat es, but ul-Qa dri insist s his is the m ost
w ide-r ea ching.
"T his is the first, m ost com prehensiv e fatw a on th e su bject of t err orism ev er written,"
h e told the Reu ter s news agen cy .
by gate keep er50 on 05/14/2010 09 :15:42 PM E ST
http://www.sauditelegraph.com/news/newsfull.php?newid=342248
Influential cleric issues fatwa against terrorism
1 0 /03 /20 10 11:30:0 0 AM GMT
By Joh n L. Es pos ito
A n i nf lue nti al P aki sta ni cle ri c i ssued a
600-page f atw a on March 2, de scri be d
a s an "a bsol ute " condem nation of
terrorism w ithout "a ny e xcuse s or
pretexts." Muhamma d Ta hi r ul-Qa dri
de cl a red that terrori sts a nd sui ci de
bombers w e re unbel ieve rs a nd that
"te rrori sm i s te rrori sm, v iol ence i s
vi ole nce and it ha s no pl ace in Isl amic
teachi ng and no j ust if icati on ca n be
prov i ded for it, or any ki nd of e xcuse s
or if s or but s."
W hile domes tic politics in M uslim c ountries,
the presenc e of foreign troo ps and the
im pac t of Western foreig n polic ies rem ain
(AF P ) Q adri de clare d that te rrorists a nd s uicide
primary drivers in radic alization, a ma jor,
bom be rs we re unbel iev ers
c omprehens ive fatwa like this - - along with
less-s weeping fat was is sued by other
religious authorities -- does c onstitute a major c hallenge to the legitim ac y of al-Q aeda
and othe r ter rorist groups.
Q adri's fatwa is an exha us tive, sys tem atic theologic al and legal s tudy of the I slamic
tradition's teachings on the us e of forc e and arm ed res istance to s upport an abs olute
c ondemnation of any form o f terroris m for any c aus e. I ts significance will be felt in
P akis tan, where Q adri over several decades has bec om e a prominent sc holar and
religious leader as well as a religious media s tar. It will als o have an impact in the W es t
young M uslims in Britain, Scandinavia and C anada, many o f whom are of Pakis tani
bac kgrounds .
Q adri is a Barelvi M uslim scholar (Barelvi and D eobandis, wh o claim to follo w a more
pris tine vers ion of I slam, are the two major Su nni M us lim groups or s chools of thought in
the I ndian s ubc ontinent) . The Ba relvi are es tim ated to be the lar ges t M uslim group in
P akis tan, I ndia and Great Britain. Q adri, noted for his liberal and tolerant vie ws ,
prom otes greater u nity am ong M uslims and inter and intra faith dialogue, reac hing out to
other theologic al s c hools like the Deobandi a nd to Shiah M uslims and Pakis tani
C hristians. He emphas izes religious , soc ial, and cultural teac hings of I slam.
T rained both in traditional madras as and at Punjab Univers ity whe re in 1 972 he earned
an M A and P hD in I slamic Studies , Q adri appeals to a broad audienc e of traditionalis ts
and thos e that app rec iate his integration of traditional I slamic sc ienc es with modern
disc iplines. Q adri's career took off in the mid-1 980 s with a popular national televis ion
program Fahm- e-Q uran (U nders tanding the Q ur'an), s peaking in do wn to eart h po pular
idiom s and using analogies from everyday life.
Q adri is am ong a hand ful of prom inent pop ular preachers in P akistan (as els ewhere in t he
M us lim world) whos e prim ary medium for propagating their m es s ages is the electronic
technology (cassettes , videos , C D s, DVDs, and televis ion c hannels). Q adri's media career
has been u nprecedented i n the m odern religious his tory of Pakis tan. Founder of M inhajul-Q uran I nternational, based in L ahore , an Is lamic m ovement with c enters in 9 0
c ountries, its public ation hous e c arries thous ands of Q adri's C Ds and DV Ds Urdu, P unjabi ,
A rabic and E nglish, delivered i n P akis tan, I ndia, the M iddle E ast, Europe, the U nited
States, and Canada.
Q adri already has an establis hed trac k record in his denunciation of terro ris m in the
nam e of Is lam. O ne of the fe w religious leaders in P akistan who uneq uivoc ally
c ondem ned the September 1 1 terrorist attac ks , Q adri has challenged the I s lam ic
legitimac y of thos e who approved the us e o f violenc e for religious or politic al ends . He
has c ondem ned al-Q aeda and the Taliban, deno unc ing al-Q aeda a "lethal threat to I slam
and M us lims ," whos e actions are antithetic al to Islam's m ess age of peac e.
I n a Dec em ber 5, 2 009 press conferenc e, drawi ng exte ns ively on Is lamic texts , Q adri
dec lared: "I slam does not permit, unde r any c ircum stanc es, the mas sac re of innoc ent
c itizens , terroris t explosions and s uic ide bombings " which ac c ording to I s lam ic law are
unac ceptable violations of human rights and constitute kufr, (unbelief). A t the s am e time,
Q adri has also been a s trong c ritic of the U.S. invas ion of Afghanistan and I raq.
-- J ohn L . Es pos ito is U nivers ity Prof ess or and Foun ding Direct or of th e Centr e for
Mus lim-Christian Und erstanding. He is c o-auth or of Wh o Speaks for I slam? Wh at a Billion
Mus lims Really Thin k, and author of the newly r eleased b ook The Future of I slam (2 010 ).
40
Menzies house
http://www.me nzi esh ous e.co m.a u/20 1 0/03/fi na lly - mu sli m-l ead er-c onde mns terr orism. ht ml ?cid =6a 012 8767 78 d 82 970c0 120 a9 000c1d 97 0b
March 4, 2010
Finally - Muslim Leader Condemns
Terrorism
Senator Cory Bernardi congratulate s a Muslim le ade r for spe aking out against
te rrorism.
It's about tim e.
I am referrin g to reports in the U K ne ws papers yes terday that a M us lim leader has finally
c ondem ned the ac ts of ter rorism conduc ted in the nam e o f I s lam .
P akis tani-born Dr M uhammad Tahir- ul-Q adri s aid there were no 'ifs or b uts ' that ac ts of
terroris m c ut people off as tr ue followers of I slam.
I n iss uing his fatwa, or religious edic t c onc erning I s lam ic life, he s aid "T here is no plac e
for a ny martyrd om and their act is never, ever to be c ons idered J ihad.'
Muslim scholar, Dr Muhammad Tahir-ul-Qadri, launches a fatwa that condemns suicide bombings
41
H e further c alled on I s lam ic leaders to c onvey the mes sage to all their followers .
D r Q adri's c om ments are a welc ome change to t he eq uivoc ation of m any self-s tyled
imams and I slamic religious leaders who re fus e to c ondem n s uic ide bom bings and othe r
atroc ities c omm itted in the name of religious belief.
I n A ustralia, one o f these so-c alled leaders of the I s lamic c om munity, Sheik Hilali, even
justified rape of Australian women, re ferrin g to them as 'unc overed m eat', while o ne
s upporter o f a c onvic ted terroris t plotter blamed the A ustralian s ocial sec urity s ys tem for
the extremis t behaviour.
I n the face o f g reat advers ity, there has been a great deal of toleranc e extended to those
of the I s lamic faith by the wes tern world. Such toleranc e has been wearing thi n by the
refus al of s o m any Is lamic sc holars to uneq uivocally c ondemn terrorism , in all its form s ,
as evil.
I n a further depart ure from t he intolera nce, hate and barb aris m preached by radic al
Is lamis ts , D r Q adri was quoted as s aying;
'Good intentions c annot c onvert a wron g into good , they c annot c onvert an evil into
good. T erroris m is terroris m, violenc e is violenc e and it has no place in I slamic teac hing
and no j us tific ation can be provided for it, or any kind of exc uses or ifs or buts .'
T hree c heers for D r Q adri.
Read the full report at the Daily M ail
Senator Cory Bernardi is the Shadow Parliamentary Secretary Ass isting the Leader of the Oppos ition and a Senator for
South Aus tralia. His personal blo g can be found at http ://www.cor yb er nardi.com.
42
http://www.somalinet.com/forums/viewtopic.php?f=18&t=240416&p=2764495
Sufi Fatwa from London against terrorism.
by sa deboi » M on M ar 08 , 201 0 1 1:29 pm
A leading Islamic sc holar has issued a fat wa in Britain c ondem ning "terr oris ts" as the
enem ies of I s lam , in a bid to deter young M uslim s from extrem is m .
M uhamm ad T ahir ul-Q adri, head o f t he M inhaj ul-Q uran religious and educational
organisation, said s uic ide bom bers were des tined for hell as he releas ed his 6 00- page
edict in L ondon o n T ues day.
"T hey can't c laim that their suicide bombings are m artyrdom o perations and that t hey
becom e the heroes of the M uslim Um ma [the wider M uslim comm unity], no, they become
heroes of hellfire, and they are leadin g to wa rds hellfire," he s aid.
"T here is no plac e for a ny m artyrdom and their act is never , ever to be c ons idered
J ihad," he said.
'N o place in Islam'
A t a news conferenc e, ul-Q adri said Is lam was a religion o f peace that promotes beauty,
"betterment", good nes s and "negates all form o f mis chief and s trife".
"T errorism is terroris m, violenc e is violence and it has no plac e in I slamic teaching and
no jus tific ation c an be provided for it, or any kin d o f exc us es or ifs or buts ," he s aid.
A num ber of edic ts c ondem ning extremis m have been made by I s lam ic groups s inc e the
September 1 1 attac ks on the U nited States, but ul-Q adri insis ts his is the most widereaching.
"T his is the first, most c om prehens ive fatwa on the s ub jec t of ter roris m ever written ," he
told the Reuters ne ws agency.
"I have tried to leave not a single s tone untu rned on this partic ular s ubjec t and I have
tried to ad dress every s ingle ques tion relevant to this s ubject."
P akis tan- born ul-Q adri, 59 , has written about 3 5 0 books on I s lam , and is a s cholar of
Sufis m , a M uslim branc h that focuses on peac e, toleranc e, and moderation.
T he Q uilliam Foundation, a UK counter-extremis m think-tank, s aid the fat wa was
"arguably the m ost c om prehensive" theologic al refutation o f I s lam ic extremis m.
T im W inter, a lec turer in I s lamic s tudies at C am bridge U nivers ity, said while ul-Q adri's
s tep of declaring "m isc reants as unbelievers " was unus ual, it was unlikely extremis ts
wo uld take notic e of his edict.
"T hos e who are already hardliners will pay no attention at all. But 'swing voters ' - poorly
educ ated and angry M uslims, who res pec t m ains tream scholars , will p robably take note ,"
he told Re uters .
U l-Q adri said he felt c ompelled to is s ue the edic t because of c onc erns about the
radic alis ation of Britis h M uslims at university c ampuses and because there had been a
lack of c ondem nation o f extremis m by M uslim clerics and s cholars .
T he M inhaj- ul-Q uran m ovement, fou nded in Pakis tan in 1 9 80 , wo rks aroun d the globe to
prom ote peace and interfaith dialogue.
http: // www.ne wageis lam.com /N ewA geI slamInterview_1.aspx?A rticleID =25 67
Interview
1 2 Ma r 20 10, N ewAg eIsla m.Com
Tahir ul Quadri: The cleric who dares terrorism
By Mo ham med Al Shafey
0 9 m arc h, 2 010
L ondon, As harq Al-Aws at- Dr. M uham mad T ahir ul-Q adri is the P akis tani Islamic sc holar
who rec ently m ade headlines with the pu blic ation of his 6 0 0- page fat wa prohibiting
s uic ide bom bing. U l-Q adri is one of P akis tan's m os t prominent c lerics , and he believes
that his fat wa represents a c omplete theologic al rebuttal of every argum ent us ed by A l
Q aeda and other terro ris t organizations . In his fat wa, D r. T ahir ul- Q adri ass erts that
terroris ts do not go to heaven but ins tead a re bound fo r hell, and he utilizes Q uranic
referenc es , hadith , and s c holarly interpretations to reinfo rc e his opinion. Dr. Tahir ulQ adri told Asharq A l-A ws at that he hopes his fat wa will have an affec t on the gr ound and
prevent M us lim youth from becoming b rain was hed by terroris t ideology.
U l-Q adri is the fou nder of the M inhaj- ul-Q ur'an International [MQ I] whic h has branc hes in
m ore than 9 0 c ountries around the world an d whic h works to promote peac e and
harm ony bet ween c om munities. Dr. T ahir ul-Q adri is also the fou nder of the M inhaj
W elfare Foundation an d t he M inhaj I nternational U niversity. D r. T ahir ul-Q adri has
published a vas t number o f I s lam ic scholarly texts , and he is well kno wn for being a
prom oter o f inter- faith dialogue and a s trong c ritic of A l Q aeda and O sama Bin L aden.
T he followin g is the text of the i nterview:
[As harq Al-Aws at] Have you p revious ly iss ued any fat was agains t terrorism ?
[Tahir ul-Q adri] I have written 1 0 00 books , 400 books have already bee n p ublis hed
about one dozen o f those books I have written on this partic ular s ubjec t. The first book
that I wrote was on this s ubject and that was in 19 95 and it was from t he s tandpoint of
hum an rights. I n the first question in the dis cussion [s ection] of this book whic h was
published in February 1 99 5, I wrote that the killing of M us lim s and non- M us lims in
44
terroris t operations is totally prohibited, and then I quoted about 20 0 pages on this
particular s ubject. This was in 19 95 , and soon a fter 9- 11 I wrote this book on hum an
rights; it is c alled M uqaddima as - Sira and is on the pattern of M uqaddim a I bn Khaldun
and I inc luded all o f these dis c uss ions in this book whic h is m ade up of t wo volumes . I
then wrote my s ec ond book whic h was published in 20 04 and called Hum an Rights in
Is lam. T wo thirds o f t his book is on t his particular s ubjec t, but it was not in t he form o f
fatwa it was jus t a res earc h book about hum an rig hts and non-M uslims rights and
property rights [in I slam].
[As harq Al-Aws at] I s there a particular reas on behind the tim ing of your iss uanc e of this
fatwa p rohibiting s uic ide operations ?
[Tahir ul-Q adri] The reas on that I is s ued a fatwa at this partic ular tim e is because
terroris m has bec ome stronger in Pakis tan over the pas t year , and they have begun
s laughtering people like s acrificial animals. Som e eye- witnes s es have even s aid that they
have unearthed the bodies of people that were killed and hung from t rees for days …this
was done in Sa wat [in Pakistan] where many people were slaughtered. T hey the n s tarted
targeting m osques on Friday , and this happened in Karac hi, not to m ention the Arm y
M os que in I slamabad, and als o [mos ques in] Ra walpindi, P es hawar, Kohat, a nd many
other places .
[As harq Al-Aws at] What do you think about the call for dialogue with the Taliban in order
to c alm the situation and res tore sec urity and s tability to the c ountry?
[Tahir ul-Q adri] When suc h [terroris t] ac tivities began targeting the people p raying, firs t
m any ulema and s c holars and some politic al leaders went for a dialogue wit h them [the
terroris ts] in Sa wat …the P akis tani government we nt for dialogue, but the proces s s talled,
bec aus e they [the terroris ts] did not ac t on t he bas is that they were in a condition of
dialogue. T here fore they returned to attacking mos ques and s chools , and everything was
c los ed, and the same killing resumed.
[As harq Al-Aws at] Why are religious sc holars in Pakistan hes itant about c ondem nin g
terroris m or terrorist groups?
[Tahir ul-Q adri] I s aw many s cholars silent on this subjec t, and they we re m erely
dem anding t hat this m ilitary operation be s topped . They were not ready to c ondem n the
terroris ts for their terroris t ac tivity. Sec ondly, if they were as ked why they refus ed to
c ondem n the terrorists , they would try to d rag t he subjec t to other is sues; they were not
interes ted in addres sing this .
Som e ulem a c ondemned the acts of terroris ts, but thes e were merely c ondemnations ,
they were dec is ions of one of two pages along with the signatures of hundre ds of ulem a,
but they did not c ontain a ny evidenc e or [c itation of] authorities on whic h grounds this
c ondem nation s hould be bas ed. T here no Q uranic or hadith referenc es to c onvince the
brain was hed yout h.
[As harq Al-Aws at] Are the politic al sc holars in P akis tan afraid of violenc e from A l Q aeda
or the T aliban? Could this be a fac tor in their reluc tanc e to is s ue c ondem nations?
[Tahir ul-Q adri] O ne reas on is that m any o f the sc holars are perhaps sc ared that if
anybody dec lares any dec ree of fatwa, he is murdered . O ver the las t twe nty years
perhaps more t han sixty ulem a have been m urdere d either as a res ult o f sec tarian
terroris m or du ring the present wave of ter roris m. Has san Ilahi al-Zahir was murdered ,
and u ntil today nobody knows wh o was res pons ible for this . Rec ently, D r . S ur- Firas alN aeimi gave a very sm all verbal c ondem nation of terr oris m, and he was murdered by a
s uic ide bom ber at his madras sa.
T herefore one reas on is that t hey are sc ared, because there is no protec tion in P akistan
for a nybody . Second is the politic al reas on, bec aus e all of thes e terro ris ts originate from
the N orth W es t Frontier P rovince [N WFP ]; from Sa wat , from P es hawar, from W aziristan,
45
and mos t of the ulema have political constituencies in that region . T herefore they find
them selves needing to wi n the votes of the res idents of this area …s o they have ves ted
political interes ts. T herefore if they is sue a verdict [agains t terro rism ] they iss ue it with
ifs and b uts , or with c onditions and exc uses , and this c onfuses the youth . T herefore I
thought that t here should be a fat wa witho ut a ny c onditions and exc uses , but with
abs olute condemnation.
[As harq Al-Aws at] How would you desc ribe the Al Q aeda and Taliban leaders and their
ideologues that pus h t he yout h to c omm it s uic ide operations ?
[Tahir ul-Q adri] Thes e are the ones who brainwas h the youth , until they carry out s uic ide
bom bings believing that t his is jihad. They a re the Kharijites of today , ac cording to the
hadith the Khari jites "are the do gs of hellfire" because they diverge from the t rue path
and b ring divis ion amongs t the M uslim c om munity. They believe that this is a kind of
jihad and t hat they will go to heaven, but they will not go to heaven .
T hes e young s uicide bombers have been brain was hed , they believe they will becom e
heroes of t he umm ah , but this is not true at all, they will bec ome heroes of hell, a nd t hey
will be c om memorated there. They are not goin g to heaven, t hey are going to hellfire.
[As harq Al-Aws at] What about c ountries like I raq and Afghanistan? D oes this fatwa apply
to s uicide attacks in thes e countries?
[Tahir ul-Q adri] This is different . W hen t here is war fare in any country, and yo u are
fighting in a battlefield where eve rybody is killing one anothe r, then everything is
perm iss ible during wa rfare . H owever even durin g warfare there are hadith nar rated in
Sahih Bukhari and Sahih M uslim that confirm that d uring war fare yo u c annot kill women,
c hildren, or old people; this is haram . Y ou [als o] c annot kill their priests , their a nim als ,
burn their t rees , destroy their pro perty, or kill their farmers; this is the H adith o f t he h oly
prophet [pbuh ] prior to the battle of Tabouk. T he Q uranic verse is als o c lear, and s tates
"Fight in the cause of A llah thos e wh o fight you, but do not t rans gres s limits ; for A llah
loveth not t rans gress ors. [Surat A l- Baqara; Verse 190 ]"
T his is the Sunnah of our Holy P rophet that is for all m ankind . Is lam is a great religion,
but look at the un fortu nate s ituation that we find ours elves in, people are los ing their
lives in the mos ques and on the s treets , they are being killed sleeping in their hous es ,
they are being killed in the m arkets ; the women, the aged , the c hildren, so there is no
justification [for this]. These terroris ts of A l Q aeda and the T aliban are tarnis hing the
image of Is lam with t heir indis criminate killing of innoc ent people in P akistan, Saudi
A rabia, Afghanistan, I raq, New Y ork, Lon don , a nd M adrid.
[As harq Al-Aws at] Were you in c ontact with any s c holars and sheikhs in the Arab regio n
before is suing your fat wa?
[Tahir ul-Q adri] I am in c ontact with them almost c ontinually, along with my s tudents ,
thank G od, in all areas of the Arab world .
[As harq Al-Aws at] Every day we are seeing suic ide operations being c arried out agains t
the A meric ans , so how can anybody jus tify this ?
[Tahir ul-Q adri] Whenever a s uic ide bom ber carries out an operation that results in the
death o f inn oc ent people the n this is prohibited and totally haram . I s lam ic teac hings s ay
that it is better to leave 9 9 s inful people tha n kill one innoc ent pe rson, a nd as the H oly
Q uran s ays "whos oever killeth a hum an being fo r ot her t han ma nslaughter or c orruption
in the ea rth, it s hall be as if he had killed all mankind [Surat al-M aeda; V ers e 32 ]." This
vers e reveals two thin gs, killing o f a pers on is a sin, it is haram, and considering this
killing lawful, this is blasphem y.
[As harq Al-Aws at] Al Q aeda and othe r terroris t groups brainwas h the youth saying that if
they un dertake suic ide operations they will go to heaven where they will have 7 2 virgins,
is this true?
46
[Tahir ul-Q adri] Absolutely not! A bs olutely not! This is rubbis h!
[As harq Al-Aws at] Where are they going then?
[Tahir ul-Q adri] They are goin g to hell. T hey are goi ng to hell, bec aus e they are killing
hum an bein gs , they are killing women, c hildren, old people. T hey kill the inn oc ent, no nc om batants , and s o they a re goin g to hell. T he prop het peac e be upo n him s aid that
"whoever kills a person who has a t ruce with t he M us lims will never s mell the fragranc e
of P aradise" while in another hadith the Prophet confirmed they would go to hell.
[As harq Al-Aws at] Do you believe your fatwa will have an effect in P akis tan, on the
T aliban?
[Tahir ul-Q adri] Let m e c reate a dis tinc tion. There are t hree kinds of people that you c an
c ons ider to be on the extremis t terroris t side. Firs tly there are the extremis t leaders. T he
s ec ond c ategory are t hos e who are 1 00 perc ent brain was hed; they have no ability to
understand, they are not o pen to reason, or they a re in a s ituation where no bo ok c an
reac h them . I would exclude thes e t wo c ategories of people. N ext are the thous ands of
youth who have not yet reac hed this point, but who are already proc eeding along this
path, and they have the potential to bec om e extremis ts and terro ris ts. T hes e youths
num ber in the thousands , they are m uc h larger in num ber [t han the previous t wo
c ategories ] and they will definitely be affec ted by this fat wa, bec aus e it is aimed at them.
T hey will hear abo ut it th roug h the m edia, and they m ay also be aware of m y name .
T he majority of these youth belong to diffe rent countries, and they a wa re that I never
talk without authority. I never s ay a single thing without the a uthority o f the Q uran, the
Sunnah , or the aut hority o f the great im am s . So they will be obliged to read it . We are
going to prepa re D VD s and online video rec ordings [of this fat wa ], an d they will read the
Q uranic verses and the ta fsir [Q uranic interpretation] and the hadith and the great
authorities , and they will definitely have to c hange their m inds . T hey will dis cover that
what they were taught is a different s tory, a nd t his [fat wa ] is an abs olutely diffe rent
teac hing. T his will c reate dou bt in their mind and they will be obliged to read t his again
and again and I hope – G od willing – that A lmighty God will grant them wis dom .
[As harq Al-Aws at] How effec tively do you believe a fat wa c an infl uence the s ituation on
the gro und?
[Tahir ul-Q adri] It c an influenc e the potential extremis ts and terroris ts. T hey will be
influenc ed by the fatwa when they read or listen to it , bec aus e they are M us lims , and
there is a room to u nders tand what t he Q uran, or the words o f t he g reat im ams like
Sheikh I bn Baz or al- A lbani or Sheikh al- Is lam I bn Tam miyah. H owever they were tric ked
into listening to al- Zawahiri and Bin L aden and the Kharijites of today , a nd it is the role
of im am s and s cholars to reveal the "deviant ideologies ." T hey have only been listening
to one s ide of the s tory, a nd I am s ure they were never ta ught that killing in noc ents
leads to hell. W he n they c om e ac ross the dozens o f ha diths [to this effec t] t hey will be
s hoc ked; s o this is ho w we will c hange t heir minds .
T hey are c onfus ed whether t heir acts of ter roris m and killing peo ple is right or wrong,
they are stuck in the m iddle pat h, s o when they read [this fat wa ] the concept of
terroris m will become c lear to them a nd they will be able to differentiate bet wee n t he
right way and wro ng way of defendin g their rights .
Is lam s uggests peaceful m eans of protes t, a nd regime change. I think the m ore [s uch
fatwas] are available to the people, the more it will be able to gradually c hange the
s ituation on the ground .
[As harq Al-Aws at] How would you desc ribe the terroris t ideologues and leaders ?
[Tahir ul-Q adri] I will des c ribe them c ategorically, and ac c ording to S heikh al-I slam Ibn
47
T ammiyah, who said that t hey were the "Kharijites of to day." T he Holy P rophet s aid that
they will c ontinue to em erge in my um mah throu ghout his tory, their p res enc e is
c ontinuous, and the las t of them will emerge with the M as ih ad-D ajjal [false M es siah].
T hey are not going to heave n, they a re going to hellfire .
S ourc e : aa ws at.c om
http://www.muslims.net/news/newsfull.php?newid=339481
Suicide bombers non-believers: Scholar
0 4 /03 /20 10 06:00:0 0 AM GMT
LO NDO N – A Musl im schol ar i ssue d
Tuesday, Ma rch 2, a 600-pa ge f atwa
condemning pe opl e w ho are ca rryi ng
out suici de ope rati ons a s “ nonbelie vers”.
"T hey can't c laim that their suicide
bombings are m artyrdom operations and
that they bec om e the heroes o f the M us lim
U mm a,” P akistani- born sc holar Dr. Tahir ulQ adri told a pres s c onferenc e in L ondo n
c ited by Agence France- Pr ess e (AFP) .
“N o, t hey bec om e heroes o f hellfire , a nd
they are leading towards hellfire.”
T he M us lim scholar des c ribed O sama bin
L aden’s A l-Q aeda organization as an "old
evil with a ne w nam e" that has not been
s uffic iently c hallenged.
( wikipedia) Q adri said his 60 0- page fat wa
was an abs olute c ondem nation o f terroris m
"T here is no plac e for a ny m artyrdom and
their act is never, ever to be c ons idered ji had."
Q adri, the leader of the M inhaj- ul-Q uran movem ent, said his 6 00- page fatwa was a n
absolute c ondem nation of terroris m without "any excus es or pretexts ".
"T his is the first, most c om prehens ive fatwa on the s ub jec t of ter roris m ever written ," he
told the Reuters .
T he scholar developed his fat wa las t year as a res pons e to the i nc rease in bombings
across P akis tan by militants.
T he bas ic text has been exten ded to 60 0 pages to c over global is sues , in an attempt to
undermine t he jus tific ations of m ilitant groups to launc h attac ks .
"I have tried to leave not a s ingle stone untu rned on this particular s ubject and I have
tried to addres s every single ques tion relevant to this s ubjec t."
T he fat wa will be trans lated into E nglish in the c om ing weeks and made available o nline
in an attem pt to c ounter extremis t ideologies.
·
Isla m F or Pe a ce
T he M us lim sc holar stress ed that Islam forbids attacks agains t innoc ent citizens and
s uic ide bom bings.
Is lam is a religion o f peac e that prom otes beauty, betterm ent, good nes s and "negates all
form of mis c hief and s trife", he s aid.
Q adri rejec ted the vie w that there were s ituations under whic h ac ts of vengeanc e, s uc h
as attac ks on m arketplac es or c omm uter trains , c ould be c ons idered a justifiable ac t of
war .
"Good intentions c annot c onvert a wron g into good , t hey c annot c onvert an evil into
good," he s aid.
"Terrorism is terrorism and violence is violence. It has no plac e in Is lam ic teac hing and
no j ustification can be provided for it, or any kin d o f excus es or ifs or buts."
A sc holar of Sufism , Q adri, 5 9 , has written a bout 3 50 books on I s lam .
H is group, M inhaj- ul-Q uran, was fou nded in Lahore in 19 80 as a non- politic al, nons ec tarian, non- governmental organization (N GO ), acc ording to t he gr oup ’s webs ite.
T he group s ays it aims to revive the mes sage of t he Q ur’an an d Sunnah in light of the
m odern an d moderate interp retation.
I n Britain, the gro up s ays it runs courses in com bating extrem is m in educational c entres
in L ondon, M anchester and Birmingham.
49
http://www.qatarmorningpost.com/news/newsfull.php?newid=342248
Influential cleric issues fatwa against
terrorism
10/03/2010 11:30:00 AM GMT
By Joh n L. Es pos ito
A n i nf lue nti al P aki sta ni cle ri c i ssued a
600-page f atw a on March 2, de scri be d
a s an "a bsol ute " condem nation of
terrorism w ithout "a ny e xcuse s or
pretexts." Muhamma d Ta hi r ul-Qa dri
de cl a red that terrori sts a nd sui ci de
bombers w e re unbel ieve rs a nd that
"te rrori sm i s te rrori sm, v iol ence i s
vi ole nce and it ha s no pl ace in Isl amic
teachi ng and no j ust if icati on ca n be
prov i ded for it, or any ki nd of e xcuse s
or if s or but s."
W hile domes tic politics in M uslim c ountries,
the presenc e of foreign troo ps and the
(AF P ) Q a dri decla red that terrorists and suicide bombers
im pac t of Western foreig n polic ies rem ain
were unbeliev ers
primary drivers in radic alization, a ma jor,
c omprehens ive fatwa like this - - along with
less-s weeping fat was is sued by other
religious authorities -- does c onstitute a major c hallenge to the legitim ac y of al-Q aeda
and othe r ter rorist groups.
Q adri's fatwa is an exha us tive, sys tem atic theologic al and legal s tudy of the I slamic
tradition's teachings on the us e of forc e and arm ed res istance to s upport an abs olute
c ondemnation of any form o f terroris m for any c aus e. I ts signific anc e will be felt in
P akis tan, where Q adri over several decades has bec om e a prominent sc holar and
religious leader as well as a religious media s tar. It will als o have an impact in the W es t
young M uslims in Britain, Sc andinavia and C anada, many o f whom are of Pakis tani
backgrounds .
Q adri is a Barelvi M uslim sc holar (Barelvi and Deoba ndis, who claim to follow a more
pristine vers ion of I s lam , are the t wo maj or Sunni M us lim groups or s chools of thought in
the I ndian s ubc ontinent) . T he Barelvi are es timated to be the lar gest M us lim group in
P akis tan, India and Great Britain. Q adri, noted for his liberal and tolerant vie ws ,
promotes greater u nity am ong M uslims and inter and intra faith dialogue, reaching out to
other theological sc hools like the D eobandi a nd to Shiah M uslims and Pakistani
C hristians . H e emphas izes religious, s oc ial, and c ultural teachings of I slam.
T rained both in traditional madras as and at Punjab Univers ity whe re in 1 972 he earned
an M A and P hD in I slamic Studies , Q adri appeals to a broad audienc e of traditionalists
and thos e that app rec iate his integration of traditional I slamic sc ienc es with modern
disc iplines. Q adri's career took off in the mid-1 980 s with a popular national televis ion
program Fahm- e-Q uran (U nders tanding the Q ur'an), s peaking in do wn to eart h po pular
idiom s and using analogies from everyday life.
Q adri is am ong a hand ful of prom inent pop ular preachers in P akistan (as els ewhere in t he
M us lim world) whos e prim ary medium for propagating their m es s ages is the electronic
technology (cassettes , videos , C D s, DVDs, and televis ion c hannels). Q adri's media career
has been u nprecedented i n the m odern religious his tory of Pakis tan. Founder of M inhajul-Q uran I nternational, based in L ahore , an Is lamic m ovement with c enters in 9 0
c ountries, its public ation hous e c arries thous ands of Q adri's C Ds and DV Ds Urdu, P unjabi ,
A rabic and E nglish, delivered i n P akis tan, I ndia, the M iddle E ast, Europe, the U nited
States, and Canada.
Q adri already has an establis hed trac k record in his denunciation of terro ris m in the
nam e of Is lam. O ne of the fe w religious leaders in P akistan who uneq uivoc ally
c ondem ned the September 1 1 terrorist attac ks , Q adri has challenged the I s lam ic
legitimac y of thos e who approved the us e o f violenc e for religious or politic al ends . He
has c ondem ned al-Q aeda and the Taliban, deno unc ing al-Q aeda a "lethal threat to I slam
and M us lims ," whos e actions are antithetic al to Islam's m ess age of peac e.
I n a Dec em ber 5, 2 009 press conferenc e, drawi ng exte ns ively on Is lamic texts , Q adri
dec lared: "I slam does not permit, unde r any c ircum stanc es, the mas sac re of innoc ent
c itizens , terroris t explosions and s uic ide bombings " which ac c ording to I s lam ic law are
unac ceptable violations of human rights and constitute kufr, (unbelief). A t the s am e time,
Q adri has also been a s trong c ritic of the U.S. invas ion of Afghanistan and I raq.
-- J ohn L . Es pos ito is U nivers ity Prof ess or and Foun ding Direct or of th e Centr e for
Mus lim-Christian Und erstanding. He is c o-auth or of Wh o Speaks for I slam? Wh at a Billion
Mus lims Really Thin k, and author of the newly r eleased b ook The Future of I slam (2 010 ).
51
http://rt.com/Top_News/2010-03-09/islam-qadri-fatwa-jihad.html?fullstory
“Ko ran says – yo u're free in you r religio n” – Muslim cleric
Published 09 March, 2010, 10:30
Edited 15 Marc h, 2010, 12:05
Only multiculturalism can provide a peaceful atmosphere for mankind, andthe first
Islamic society created by Prophet Muhammad was multicultural, Dr Mohammed Tahir ulQadri told RT.
Speaking about his recently-issuedreligious ruling – a fat wa – which condemns terrorism
and suicide bombings, Dr Tahir ul-Qadri also said “holy war” is the incorrect translation of
jihadand Koran says that there should be freedom of religion.
RT: Here in the UK we mostly know the word fatwa from the one that was issued against
Salman Rushdie and his book – The Satanic Verses. Could you explain what fatwa is?
TQ: Fat wa literally means a decree and a ruling and this has a very significant place in
sources of Islamic laws andIslamic rulings.
RT: Why are you doing it nowand why you didn't issue this fatwa after 9/11 for example?
TQ: I normally never issue a fat wa. But nowI thought this was the time because terrorism
as a wave became much stronger than earlier in Pakistan andthat part of the world last
year. Then terrorists started slaughtering people, then terrorists started even killingthe
people, then takingtheir dead bodies out of the graves and hanging them on the trees, and
they started bombing everywhere andthey captured the particular areas, you know, and
they took over and then Pakistan military started a very strong operation against them.
That was last year. Andat that time I found that many scholars and many preachers and
even religious political leaders kept silent on that act of brutality committed by the
terrorists.
RT: Can we talk in detail – what exactly do you say in the fatwa? Why hasn’t jihad or holy
war been mentioned? Why did you miss that out?
TQ: Because I concentrated only on the subject of terrorism. But I mentioned in my book
categorically, that an act of terrorism is not jihad.
RT: So in fact terrorism can't be considered as a part of holy war?
TQ: Absolutely not. The holy war is a wrongtranslation, andI would be clear andyou
would be the means to communicate this message faster to the world. Its meaning is
struggle. That’s it. The word war is not included in the origin and the meaningof the word
jihad. Jihad is a much wider concept which means just to strive for, to struggle. If youput
your energy andabilities, efforts to achieve your good end – that's known as jihad. So
there's no pla ce for a ggr ession in the concept of jih ad, no pla ce for br utality when we
speak abo ut jiha d. T he holy war isn't the concept – it is holy struggle.
RT: So did te rro rists hijack the con cept of jihad?
T Q: Yes they did. T hey misguided people and yo uth and their efforts hav e no links with
jihad.
RT: You used te rms like “te rro rism ” and “inno cent p eople ” in your fatwa – these are
terms that hugely op en to in terpretation. What did you mean by them ?
T Q: I un derstan d they a gain cre ate an exc use on the ba se of innocent – the word inno cent.
I’d like to make it clear : in c ase of killin g or non-killin g, the wor d innoc ent has nev er been
used in the Koran. T his exception of innocent has n ever be en given in Koran. The word
which is use d in Kor an means: if anyon e kills a h uman being without the la wful right
which the co urt exer cise s if the per son was an intentional mur derer, so he wa s lia ble to
capital p unishment or he wa s a r ebel, so as the punishment of rebe llion with killing of
m an – he is liable to capital punishment and if he is a terrorist an d he kills a per son, so a s
punishment of the act of terrorism he is lia ble to de ath punishment. So the Koran say s if
the person is neither an intentional mur der er nor a terrorist, killer, re bel… so if anyone
kills a per son who doesn't fall within these three categorie s, then they kill innocent people.
Any pea ceful pop ulation, all men who aren't fightin g with you on e to one on the battlefie ld
– everybo dy has a right to kill anyon e on the battlefield – so every sin gle civilian per son
who is non-combatant is innoc ent.
RT: The aim of your fatwa seem s to go against eve rything tha t su icid e bombers and
fundamentals believ e about themselves. Who do you think they aimed at and what effect do
you think it will hav e?
T Q: Million s of youn gsters who aren't potential extrem ists but who ar e availa ble. Some
people who are always behin d the youth, they again trap them and they a gain put wrong
ideolo gies in their m inds an d m isguide them by using wrong meanin gs of this terminolo gy.
Fir st of all this will effect them, they'll be c lear an d they'll never be “ kidnapp ed” by the
terrorist people. Secondly, thousan ds of yo uth who haven’t been totally brain washe d an d
who haven't become suic ide bombers y et, but they're on the same track. T hey’re goin g
forwar d – they've be com e conservative, living an isolated lif e, they believe in iso lation and
don't want to be integrated and we can see a ten dency which could lea d them to radicalism
and terrorism . T hese thousan ds of youth will stop. An d I hope no body in the whole
M uslim world wo uld be in position to rebut it. They can disa gree with m e just in slo gans,
and I can't say to be 100 per cent sure a bout those who were thoro ughly brain washe d – but
their num ber is little. Much lar ger in n umber are those thousan ds who are waitin g behin d
to enter. At least it will stop them and this will hav e a very big effect on Islam an d
humanity.
RT: Let’ s talk about wha t is inc rea sing ly be ing kno wn as Islamophobia, particu larly in
Europe. Dutch politician Geert Wilders made a film which sa ys that Koran is a fascist
book – what would you say to him?
T Q: I think these are the sam e kind of a ctivities – not Osama and Taliban, but their
supporters who are actin g a gainst non-Muslim s. If in Western world som e people start to
53
do the same kin d of thing, it won't help in dev eloping the peace proce ss. It'l l only cr eate
hatred. T he que stion is what do they want to achiev e o ut of that? Just hatred? Just
reaction? Further dispute s? Clashes an d further division of humanity?
RT: The re 's quite a lot of opposition to I slam in Europ e at the moment. The S wiss for
exam ple have banned th e build ing of m ore minarets. F rance is talking about banning the
burqa… do you thin k Eu rope is ready to accept Islam?
T Q: T he best solution for pe acef ul atm osphere for the mankin d is multic ulturalism. There
should be full democracy, freedom of religion s, freedom of c ultures and no free dom for
terrorism , extrem ism , no freedom of cre ating br utality and divisions in the so ciety. T he
first Islam ic society cre ated by the Prophet Muham mad, proph et of Islam in Me dina, was a
m ultic ultural society. He started this soc iety instea d – allianc e with Je ws, Chr istians an d
their allie d tribes. An d their local c ustoms, cult ure s, traditions, re ligions and c ustom ary
la ws were given guar anteed protection. Koran say s – there sho uld be free dom of religion.
Koran say s: you're fr ee in yo ur r eligion an d we ar e free in our religion.
54
Magharebia
http://www.maghare bia.com/cocoon/a wi/xhtm l1/en_ GB/feature s/awi/fe ature s/2010 /03/12/f eat
ure- 01
Fatwa condemning terrorism fuels
Maghreb debate
201 0 -03 -1 2
A 600-pag e fatwa recently issu ed by Dr. Muham mad Tahir Qa dri out lin es
punishm ents for terr orist a ct s and r eject s attack s on inn ocent people.
By Sarah T ouahr i in Rabat, Jam el A rfa oui in Tun is, Moham ed Yahya Ould A bdel
W edou d in Nouak ch ott for Magharebia –
1 2/03/1 0
Maghr eb im am sa nd oth er experts on
Islam ar e r eacting with every thing from
dou bt t o caut ious optim ism about a fatwa
aga inst t err or ism issu ed by a pr om inent
Pakistan-born religious sch olar.
The 60 0 -page fatwa, which wa s issued in
Lon don on Tu esday (Mar ch 2nd) by Dr.
Muham mad T ahir Qa dri, say s "hellfir e"
awaits suicide bom bers, and cat eg orica lly
r ejects atta cks that kill innocen t people.
[Dan Kitw ood/Get ty Im ages] Dr.
"Look a t our deplora ble situation t oday ,"
Muhammad Tahir Qa dri on March 2nd
Qadri sa id in an interview that a ppeared
issu ed a fatwa tha t sharply con dem ns
Mar ch 5 th in the Lon don -ba sed
t err or ism .
n ew spa per al-Sharq al-Aws at. "People
are k illed in side m osques an d on th e streets. They ar e k illed w hile sleepin g in th eir
beds. T err orist s bom b m arketplaces w here w om en, childr en an d the elderly get
k illed. Ther e is no ju st ification for this at all."
Qadri, born in 1951 in Pa kist an 's Punja b prov ince, r eceiv ed his Ph.D. from Pun jab
Univ er sity . A lecturer in Islam ic Scien ces sin ce 1 974, he ha s a lso w ork ed with v arious
55
Pakistani g ov ernm ent bodies, in clu ding th e H igh Court an d th e Ministry of
Edu cat ion .
Many in the Maghreb welcom ed Qa dri's fatw a, w hich inclu des th e opinions of key
ancient an d m odern sch olar s, a s an im portant step forw ard.
In Mauritania, Salick Ould Y er be, the im am of a Nouadhibou m osqu e, t old
Maghar ebia that the fatw a "is v ery im por tant an d w ill hav e a g ood im pa ct, G od
w illing, on the souls of Muslim s".
He said th e fatwa's content had been explain ed by Mauritanian scholars "wh o hav e
issu ed r epeat ed fa twa s that t err orism and violen ce hav e no place in th e true religion
of Islam , an d tha t the fat e of su icide bom ber s is h ell".
Moh am ed El Koury Ould Abd El Hay, a Mauritanian pr ofessor of fiqh, called th e
fatw a "a decisive and bin ding argum ent for th ose wh o believe in G od an d th e La st
Day . I thin k that it s im pact will be v ery big , especia lly in our Islam ic w orld."
"Th ere is n o doubt that Sheikh Qa dri and people lik e him ... have r ecognised th e
dam age br ought by t err orism t o th e Islam ic r elig ion an d Muslim s ev eryw her e across
the world", the pr ofessor added.
In Tun isia , Pr ofessor Monia Ferjan i, an ex pert on Islam ic m ov em ent s, said that
"fina lly , a Muslim sch olar ha s com e forward and con dem ned suicide bom bing, calling
it by it s real nam e, 't error ism ', and issuing a fatw a calling it bla sph em y".
"W e'v e been desperate for such fatwas that condem n v iolence in a ll it s shapes and
form s," added Ferjan i.
"Islam has alw ay s appealed for dia logu e and r ejected v iolen ce," Said Bou ziri, a
theology pr ofessor at the Tizi Ouzou Univ ersity in A lgeria, t old Magharebia . "If ev en
one life is sav ed a s a r esult of that fatw a, I con sider that a v ict ory."
Som e Maghreb analy sts had doubt s a bout th e fatwa, th ough m ore ba sed on con cerns
ov er it s form and effectiv en ess than ou t of conflict w ith its cont ent .
A Moroccan ex pert on Islam ic m ov em ent s, Moham ed Dar if, t old Magharebia that the
Mu slim w orld's m any sch ools of th ought , including Arab, A sian an d Eur opean
curr ent s, detra ct ed fr om effort s to esta blish unified positions.
"Th is k ind of fatw a, pron ounced in Lon don, can 't have an im pact on the Arab w or ld,
g iven that im am s hav e a lway s condem ned act s of terrorism ", Darif t old Maghar ebia.
"Th is scourge can only be tackled by w ay of... security policies and laws", added the
expert. "So far, this policy ha s born e fruit in Mor occo".
A bdelbari Zem zem i, a Moroccan im am and m em ber of Par liam ent, sa id that terrorist
grou ps do n ot heed fatwa s issu ed by im am s because su ch extrem ists hav e their ow n
points of r efer ence.
56
"In the Mu slim w orld, all Islam ic u lem as den oun ce act s of terr orism ," sa id Zem zem i.
"Th e role of im am s is to m ak e the public aware of th is, so that they don't veer t owards
fun dam entalism ." The im am a dded that it is "essential" not to lum p fun dam entalist s
t og ether w ith those w ho defend th eir own lan d, especia lly in Palestin e.
"I a gree with the rat ionale behin d it," said Tunisian lawyer an d fem inist thinker
Boch ra Belha dj Hm ida of th e fatwa; nevertheless, sh e reject s it "because a fa twa is a
polit ica l tool that g ov ernm ents use to serv e th eir pr esent interest s."
What is needed, Hm ida con tinu ed, "is for gov ernm ent s to loosen up on the m edia and
m ake th em accessible to thinker s in th e r egion, w ho are ca pable of developing
societies, m edia and art s."
Oth er Maghreb ex perts and sch olar s t ook a m ix ed v iew of Qadri's fatwa, assessing it
a s having both str ong an d w eak point s.
The hea d of Am nesty In ternational in Tunisia, Lotfi A zzou z, ca lled th e fatwa
"valuable but har d t o im plem ent, especially by th e y oung people, because of their
inclinat ion tow ar d ra dica lism , and aw ay, t o an ex ten t, fr om rationalism ".
A zzouz added that "Islam ic institut ion s ar e g overnm ental a nd authoritar ian
institution s, an d because of con spiracy an d su bor dination t o th e g ov ernm ent, th ey 'v e
lost credibility with th e people; ev en ... sim ilar fatwas g o unrecogn ised".
The hea d of th e nationa l council of Morocco's Party of Justice and Developm ent ,
Saa ddin e Othm ani, said the fatwa cou ld hav e m ore of an im pa ct in W est ern
countries, while in A rab countr ies, councils of ulem as "hav e alway s r isen up ag ainst
t err orism " by way of rig orou s r eligiou s analy sis.
The fight again st t err orism "sh ould be waged not only on the r elig iou s, but a lso on the
polit ica l, social an d econ om ic fr ont s", a dded Othm ani.
Som e ex perts said th e fa twa 's anti-terr orism m essage echoed ear lier thinking by
Maghr eb relig iou s sch olars.
"Th is is what w e'v e been say ing non -st op for 20 y ear s," said a form er Alger ian
m inist er of religious a ffairs, Dr. Mahieddine Am im our.
57
http://www.nydailynews.com/news/world/2010/04/11 /2010- 0411_top_muslim _scholar_la unches_600pa ge_jiha d_a gainst_terror.html
Top Muslim scholar launches 600page jihad AGAINST terror
BY Joe Jackson
DAILY NEWS WRITER
Sunday, April 11th 2010, 8:38 PM
D r. M uhammad Tahir ul-Q adri is on a jihad - agains t terro r.
T he top M uslim sc holar has launc hed a pote nt new weapo n in the war on te rror - a 60 0 page doc um ent arguing against violenc e in the nam e o f I s lam .
Q adri, who is based in Toronto, believes his religious order, o r fat wa , ba nning s uic ide
bom bings and other te rrorist acts will s ave Am eric an lives .
But he a dm its there are hu ndreds o f wo uld- be bom bers out there beyon d reac h .
"This is my jihad against terroris m," he told the Daily N ews o f his recent ruling ea rlier
this month.
"Human beings are human beings every where, t here is no right of killing. T his is against
Is lam and against every religion and agains t the values o f humanity."
P akis tani-born Q adri, 5 9, adm itted it would be s low progress achieving his aim.
"I t will take some time but gra dually it will work," he adde d.
"And it will bring very pos itive res ults in changing the mind of the youths , in Am eric a, in
Britain, in the wes tern world and in t he A rab wo rld too ."
58
Still, he ac kno wledged that t here are many youths - h undreds , at least - so "radic alized"
that there is nothing to c onvince them to c han ge their ways.
"They are radic alized and they have been brain was hed too - s o no w the re's no plac e in
their mind, no s pac e for a ny evidenc e, any a rgument or a ny reas on," he said.
T he reno wned s cholar thinks mos t M uslim youths c an s till be s aved from the extremis ts'
grip - an d that he's the m an to do it .
"The bas ic reas on is they know m e," he explained.
Q adri founded the I slamic organization M inhaj- ul-Q uran in Pakis tan in 1 990 and it is no w
active in over 1 00 c ountries, inc luding the U .S.
H e has been lec turing agains t violenc e for m ore than 1 5 years and c laim s to be the only
preac her in Pakistan openly to s uppo rt the war on terro r a fter 9/1 1.
M eanwhile, his speec hes are broadc ast daily around the world for an hou r on the D ubaibas ed I slam ic c able television channel Q TV . He has als o authored more than 1 ,0 00 books
and has more than 60 00 s erm ons online.
"I wouldn't s ay, for example, this fat wa will change the m ind o f Bin L aden," Q adri added.
"But I would s ay the yo uth who are being radic alized and in future have the potential to
be us ed for suic ide bombings , this fat wa will affec t on thos e areas . I t will prevent them ."
A lthough he has inc urred the wrath o f A l Q aeda for speaking o ut and rec eived c ountless
death th reats over the pas t decade, Q adri refus es to live in fear.
"The one who lives in fear , he would never find courage to is s ue this kind of fat wa," he
added.
59
http://www.yournabe.com/articles/2010/03/08/brooklyn_heights_courier/news/columnists/cou
rier-yn_brooklyn_heights-britview3-11-10.txt
Muslims may come to their senses, yet!
Tuesd ay, March 9, 201 0 1:5 2 PM EST
Shavana Abruzzo
I t took eight years to a ddress a wron g?
A prominent M us lim theologian has s lapped I slam’s terroris ts with a 6 00 - page “fat wa”, or
legal pronou ncement, u rging im am s to denounc e “un believers ” — without any “i fs or
buts.”
P akis tani- born Sheikh T ahir ul-Q adri launc hed the decree in L ondon last week,
c ondemning terroris m in all its deadly guises in, arguably, what is the most extens ive
theis tic reproac h of I slamis t terrorism to date.
A little too late? Better late than never?
E ither way, t he anti- climac tic move c omes way too long after M us lim terroris ts hijac ked
four planes, c ras hed two of them into the Twin T owers of the World T rade C enter, a third
into the P entagon in Arlington, Virginia, and the fourth into a field near Shanksville in
rural P ennsylvania, killing 2 ,98 1 innoc ent people in les s than t wo hou rs — a death toll
exceeding that of the D ecember 1 94 1 Pearl H arbor attack.
T he U K daily The Independent reports that t he s c holar told fellow M uslims : “Terroris m is
terrorism , violence is violence and it has no plac e in Is lamic teac hing and no jus tific ation
c an be provided for it, or any kind of exc uses of ifs and buts. T he world needs an
absolute, unc onditional, unqualified and total condemnation o f te rroris m.”
As tonishingly, it took 6 0 0 pages of reflec tion for a reno wned philos opher to arrive at a
c onc lusion whic h a c hild could have de duc ed in s ec onds and whic h appare ntly s ome
M uslims were , heretofore, igno rant o f des pite their devout daily diet of piety.
T he s heikh’s dec ree comes on the heels of a fat wa dec lared by Calgary im am Syed
Sohar wardy , fou nder of the Is lam ic Supreme Counc il of Canada, who states in a Janua ry
2 0 interview repo rted by the m ulti- language, international newspaper The E poc h Times :
“W e are asking M uslims here not only to c ondem n terro ris m but to als o s ee thes e events
as attacks on thems elves.” A point reiterated by this c olum n throu ghout its 2 1- year
existenc e.
Before we break open the bub bly, it is im portant to note that wolves don sheep’s c lothing
when it s uits them. Not too lon g ago, Sohar war dy ac cus ed Christian aid workers of
kidnapping c hildren in t he tragic wake of the 20 0 4 tsunam i. T hen, an article portraying
the J ewis h T almud as hate literatu re reportedly appeared on his W eb site only to quickly
dis appear. T hen, he filed a hum an rig hts com plaint — retracting it two years later —
agains t a Canadian magazine publisher who reprinted the D anish M oham med c artoons ; a
fiasc o whose violent afterm ath continues to define t he militanc y and lunac y o f the M us lim
c omm unity.
Fatwas against I slam’s idiots would have bee n m ore credible had s piritual leaders
dis patched them on Septem ber 1 2 , 2 0 01 . T oday, better than bom bas tic words from
formerly- oblivious imams would be a univers al s um mons by the faithful to reclaim the
wo rld’s fastes t growing religion from t he p ois onous tentac les of its soc iopaths .
A good s tart would be for M us lims to mobilize a global c onvention on radical Islam,
followe d by a public apology an d a pledge of allegiance to the Free World — inc luding to
Is rael — and notarized by a comm itm ent to exc is e hum an ticking tim e bombs , a nd t he
rogue regimes whic h s pons or them .
http://www.wadinet.de/news/iraq/newsarticle.php?id=6165
Fatwa to condemn terrorism to be issued
T he leader of a world wide M us lim movem ent with thousands of
followe rs in the UK will today is s ue a fatwa - or I slamic religious
ruling - c ondem ning terrorism and warning suic ide bombers that they are "destined for
hell".
P akis tan- born D r M uham mad T ahir- ul-Q adri, founder o f the global M inhaj-ul- Koran
m ovement, will m ake the form al UK proclamation of a fatwa, or religious edict,
c ondemning terroris m and s uic ide bombing at a ne ws c onfere nce in L ondon.
T he 600- page fat wa anno unc es that "suic ide bombings and attacks agains t c ivilian
targets are not o nly condemned by I slam, but render the perpetrators totally out of t he
fold o f Is lam , in other wor ds, to be unbelievers".
Shahid M urs aleen, spokesman for M inhaj- ul-Koran U K, s aid: "H e has hit hard on the
terrorists as it prevents I slam is ts from considering s uic ide bom bers as 'martyrs '. T his
fat wa injects doubt into the minds of pote ntial s uic ide bom bers .
"E xtremis t groups based in Britain rec ruit youth by brainwashing them that they will 'with
c ertainty' be rewarded in the next life and D r Q adri's fatwa has removed this key
intellectual factor from their m inds ."
T he Q uilliam foundation, the c ounter- extremis m think- tank, des c ribed the fat wa as
"arguably the m ost c om prehensive" theologic al refutation o f I s lam ic terroris m to date.
A Q uilliam s pokesm an said: "T erroris t groups s uc h as al-Q aeda continue to justify their
m ass killings with s elf- s erving readings of religious s cripture.
"Fatwas that demolis h and expose suc h theological innovations will consign Is lamist
terrorism to the dus tbin of his tory."
T he M inhaj- ul-Q uaran movem ent runs cours es in c om bating religious extrem ism in
educ ational centres throughout Britain inc luding L ondon, Birmingham , M anc hes ter,
N elson, W als all, Glas gow an d D undee.
A fatwa, an e dic t is s ued by a learned M uslim sc holar, may concern any aspect of Is lamic
life.
T he term becam e fam ous in the western world in 1 989 after the author Sir Salm an
Rushdie was forc ed into hiding following a "death fat wa" iss ued by A yatollah Khomenei,
then Suprem e L eader of I ran, on the grounds that his book, the Satanic V ers es had
"insulted" Islam .
Shahid M alik, the C ommunities M inis ter, whose Dewsbury constituency was home to the
lead 7 /7 bom ber M oham mad Siddique Khan, welcom ed the fat wa.
"I t is inc umbent on M uslims to s tand up for their faith – when 7 /7 occ urred thos e four
evil young m en killed themselves and over 50 innocent people bec aus e they followed a
twisted and perverted inte rpretation o f I s lam whic h told them by doing s o they would go
to heaven ," he s aid.
"A clear and unequivoc al m es s age must go out that Is lam teac hes that thes e four are not
m artyrs going to heaven but s inners going s omewhere very different indeed .
"H enc e, I very muc h welc ome the work o f D r Q adri in helping reinforce this most c ruc ial
of mes sage to M us lims and non-M uslims alike."
Is lam ic scholar Shaikh Moham med H is ham Kabbani, of the Centre for Spirituality and
C ultural A dvanc ement, als o welcomed the fat wa .
"T his s cholarship is a landmark in enabling M us lims living in the UK to be able to s ilence
the s mall minority of people who think it is O K to c omm it violent acts in the name of
Is lam ," he s aid.
"W e are happy and honoured to be working with Dr Q adri and Minhaj- ul- Koran to s upport
the U K M uslims in c ountering the radic al I slamis t rhetoric in the world."
http:// www. rferl.org/ cont ent/Islamic_S cholar_No_Jihad_Against_Noncombat ants/ 2002988.ht ml’
Islamic Scholar: 'There Is No Jihad Against
Noncombatants'
Muhammad Tahir-ul-Qadri is a leading Islamic scholar and educator.
April 05, 2010
E ver sinc e the influential M uslim s cholar M uham mad T ahir-ul-Q adri last month iss ued a
6 00 - page fatwa , o r religious r uling, c ondem ning te rror , he has been at the c enter of
international dis cussions about I s lam , A l-Q aeda, and t he m orality of s uic ide bombings .
Q adri, a Pakis tani, is the foun ding leade r of M inhaj ul Q ur'an I nternational, a wo rld wide
organization which promotes educ ation in the I s lam ic sciences . RFE /RL T urkmen Service
c orrespondent M uham mad T ahir speaks with him abo ut why he is sued the fatwa and
what im pac t it has had .
RFE/RL: W hat le d y ou t o relea se the fatwa last m ont h, and w hy did you choose
thi s pa rti cula r mome nt?
Muham ma d Ta hi r-ul -Qa dri: T he basic reason for is s uing this fatwa at this moment was
that a wave of terro ris m and violenc e had become very s trong during the past t wo years,
and the terroris ts s tarted s laughtering s ome of thos e who didn't a gree with their ideology
and even took dea d b odies out o f their graves and started ha nging them from t he trees .
A nd violenc e and their suic ide bombings bec am e very, very frequent , on an everyday
bas is .
A nd unfort unately, I s aw many ulem a [I slamic c lerics ] and s c holars who we re s uppos ed
to c riticize or c ondemn these ac ts of terror , [but ] instead o f c ondemning them a bs olutely
63
and s trongly, they were s ilent.
T his violenc e and this terroris m has c reated a problem for the whole world, rig ht from
eas t to wes t, and a ba d name is c om ing to I slam. A nd the ne w M us lim generation is
being b rain was hed an d it is getting c onfused about Is lamic ideologies . A nd relations
betwee n Eas t and Wes t, I mean the M us lim wo rld and the wes tern, non- M us lim world,
are being badly affected, and this will be a terrible t hing for future gene rations and for
the peac eful atmos phere o f the world.
T hat is why I took the dec ision to is s ue this fatwa, a c omprehens ive juris prude ntial
doc ument, to c larify t he s ituation an d to explain the s tanc e of Is lam toward ac ts of
terror.
RFE/RL: There ha s bee n some fav orabl e re sponse a l rea dy to thi s fatwa , with
the Af gha n presi dency , for ex ample , showi ng i nt e re st i n t ransl ati ng it i nto l ocal
la ngua ges. What do you ex pe ct to ha ppen w ith this document?
Qadri: I have s een a very big res ponse, an unexpectedly high res ponse from both sides,
I mean, from the M uslim world a nd the wes tern , non- M us lim world. I ndis criminately, this
fatwa h as been highly app rec iated, highly received, by the media partic ularly, a nd it has
reac hed every part an d c orner of the world . And you s ee the influenc e and effec t of the
fatwa in [t he fact] that rather more t han half a million websites are disc ussing this fat wa.
I think this is s omething unprecedented, half a million websites for a nd a gains t, an d all
thos e people, t he extremis ts , who are disc ussing the fatwa in their forum s and websites - up until today none of them have been able to re fute this fat wa with Kora nic evidenc e
or argum ents.
RFE/RL: Of course, groups li k e t he Tali ban and A l -Q aeda a l so i ssue f atw as in
w hi ch the y call f or vi ole nt struggl e a gai nst pe opl e t hey se e a s oppre ssors or
i nfidel s. W hat make s y ou bel ie ve you a re ri ght a nd t he y a re w rong?
Qadri: Whe n I talk abo ut this subjec t, I have a bas ic princ iple in mind, and every M us lim
s hould keep this princ iple in m ind . N umber one : nobody - - as an individual or as a
private organizatio n or as a g roup of people -- has the rig ht to declare jihad . T his is the
unanimous ly agreed- upon vie w o f I s lam ; no jurist and no sc hool of la w in I s lam ic history
has dis agreed with this point . Jihad c annot be dec lared by any group of individuals or any
organization , this is number one , [because] this c an c reate anarc hy and dis order and
disruption all over t he wo rld.
N either the Koran nor the Sun nah , I mean the tradition o f the Holy P rophet, nor the
c lass ical authorities , none of them s ay that a ny group of individuals or any party o r any
organization has the right to dec lare jihad or take up a rms and fight agains t the
governm ent or challenge the writ of the government.
E ven governments with M us lim rulers who a re not prac tic ing I slam in totality, or
enforcing I s lam in totality -- even then t hey are not allowe d to take up arms agains t
them or to fight agains t them . T hey are not allowe d to take u p arms and kill non-M us lims
and c om mit suicide bombings in non- M uslim s ocieties to kill civilians and to kill
nonc om batants . T here is no jihad agains t nonc ombatants .
RFE/RL: W he n y ou say kil li ng innoce nt pe ople ca nnot be j ust if ie d i n Isl am, does
it m ean sui ci de bom be rs w i ll go to hell?
Qadri: Y es , definitely. Number o ne: killing is a big sin, it is a c rim e. And killing people
with an ideology that killing them is lawful and that killing them is permiss ible or not
64
forbidde n, but is an ac t of jiha d - - c ons idering that the killing of peo ple is an ac t of jiha d
- - if s om ebody kills people with this ideology, he g oes out of the fold of I slam, he hims elf
bec omes a non- M uslim , and that is why this suicide bombing c ontains two big c rim es , or
rather t hree. N umber o ne is killing people. N um ber two is considering the ac t o f killing
lawful. A nd num ber three is the s uic ide act. Suicide its elf is a forbidden act whic h leads to
hellfire.
RFE/RL: A nd w hat a bout t hose w ho encourage pe opl e t o commit sui ci de
bom bi ngs or pick up arms t o f i ght a gai nst others -- w hat aw aits t he m?
Qadri: T hey will als o join i n the s am e torment and punis hment. T hey are a partner in
this punishment, an d this is a crime of t he s am e level, same s anguinity. They are also
leading thems elves to hellfire bec aus e they will have a dou ble sin upo n them . T he s am e
s in that the suic ide bombers c om mit goes to the ins tigators, prom oters , or p ropagators .
A nd, number t wo, t here is the ac t o f propagating an evil, a nd that als o leads to hellfire .
RFE/RL: How do you de scri be Al -Qa e da as an organi zati on and the a ctiv itie s it i s
i nvol ve d i n?
Qadri: T here is no need to as k this ques tion, and the reas on is that the whole world
knows [the ans wer ] . W hatever they are doing, I declare again that it is not an act of
jihad, it is not a n ac t o f goodnes s . W hatever they are c om mitting, it is an ac t of br utality,
an ac t of violence, an act of m ilitanc y, an ac t of dis order, an act o f disruption. I t is a fitna
[s edition]. T his is terror a nd t his leads to hellfire. I t is not a s ervic e to I s lam ; it is a big
loss and damage to I s lam .
RFE/RL: Cheche n re be l l ea de r Doku Um arov has cla ime d re sponsi bil ity f or the
March 29 twi n sui ci de bom bi ngs on t he Moscow met ro syst em that kill e d at
le ast 39 pe opl e. The rationale is t hat thi s i s reve nge for civ ili a n deat hs i n
Che chnya at t he ha nds of R ussia n t roops a nd pro-R ussi an f orces. Is it j ustifie d?
Qadri: T aking revenge on the no n-M us lims , even t heir agg res sors, their arm ies -- taking
revenge in this form by s uicide bombings , killing people traveling in planes or trains ,
Is lam does not allow.
For example, i f you kill somebody's parents , mother a nd father, is that pers on allo wed in
revenge to rus h to your ho us e and kill your pa rents , in Is lam? T he answer would be no .
H e has to go to the court o f la w and to follow the c ourts of la w, a nd the mu rderer s hould
be pu nis hed through the c ourt of law. T his is I slam . I f s om ebody is c om mitting
aggress ion, you have the right to fight there on the land; the arm y has a right to fight
there in self-defens e. But you have no right to go a nd c om mit suicide bombings or ac ts
of ter ror .
DAILY NEWS
http: // www.nydailyne ws.c om /news/ world/2 01 0 /04 /11 /20 10 -04 1 1_top_mus lim _sc holar_launc hes _600page_jihad_agains t_terro r.html
65
Top Muslim scholar launches 600page jihad AGAINST terror
BY Joe Jackson
DAILY NEWS WRITER
Sunday, April 11th 2010, 8:38 PM
D r. M uhammad Tahir ul-Q adri is on a jihad - agains t terro r.
T he top M uslim sc holar has launc hed a pote nt new weapo n in the war on te rror - a 60 0 page doc um ent arguing against violenc e in the nam e o f I s lam .
Q adri, who is based in Toronto, believes his religious order, o r fat wa , ba nning s uic ide
bom bings and other te rrorist acts will s ave Am eric an lives .
But he a dm its there are hu ndreds o f wo uld- be bom bers out there beyon d reac h .
"This is my jihad against terroris m," he told the Daily N ews o f his recent ruling ea rlier
this month.
"Human beings are human beings every where, t here is no right of killing. T his is against
Is lam and against every religion and agains t the values o f humanity."
P akis tani-born Q adri, 5 9, adm itted it would be s low progress achieving his aim.
"I t will take some time but gra dually it will work," he adde d.
"And it will bring very pos itive res ults in changing the mind of the youths , in Am eric a, in
Britain, in the wes tern world and in t he A rab wo rld too ."
Still, he ac kno wledged that t here are many youths - h undreds , at least - so "radic alized"
that there is nothing to c onvince them to c han ge their ways.
"They are radic alized and they have been brain was hed too - s o no w the re's no plac e in
their mind, no s pac e for a ny evidenc e, any a rgument or a ny reas on," he said.
T he reno wned s cholar thinks mos t M uslim youths c an s till be s aved from the extremis ts'
grip - an d that he's the m an to do it .
66
"The bas ic reas on is they know m e," he explained.
Q adri founded the I slamic organization M inhaj- ul-Q uran in Pakis tan in 1 990 and it is no w
active in over 1 00 c ountries, inc luding the U .S.
H e has been lec turing agains t violenc e for m ore than 1 5 years and c laim s to be the only
preac her in Pakistan openly to s uppo rt the war on terro r a fter 9/1 1.
M eanwhile, his speec hes are broadc ast daily around the world for an hou r on the D ubaibas ed I slam ic c able television channel Q TV . He has als o authored more than 1 ,0 00 books
and has more than 60 00 s erm ons online.
"I wouldn't s ay, for example, this fat wa will change the m ind o f Bin L aden," Q adri added.
"But I would s ay the yo uth who are being radic alized and in future have the potential to
be us ed for suic ide bombings , this fat wa will affec t on thos e areas . I t will prevent them ."
A lthough he has inc urred the wrath o f A l Q aeda for speaking o ut and rec eived c ountless
death th reats over the pas t decade, Q adri refus es to live in fear.
"The one who lives in fear , he would never find courage to is s ue this kind of fat wa," he
added.
Coverage of Fatwa on Terrorism
CNN News (Public Rem arks from UK, Pakis tan, I ndones ia & I raq
CNN (W hat in t he World? )
67
CNN (Students News)
C BC News
Sky News
I ndependent, U K
BBC News (Report)
BBC TV (Comm ents )
L ondon E vening Sta ndard , UK
E uro News (Englis h)
N ews Y TV
Radio N eatherland Wo rld wide
G eo News (Urdu )
E uro News (Arabic )
A l-A rabia TV (A rabic)
E uro News (Fre nc h)
E uro News (Spa nis h)
E uro News (Italian)
E uro News (Turkis h)
E uro News (Dutch)
E uro News (Portug ues )
E uro News (Rus sia)
TV 2 Nyhederne (D anis h)
Belgium TV (T alk Show) 1
Belgium TV (T alk Show) 2
N elonen.fi (Finland) - I slamintuntija Terroris tit joutuvat helvettiin
TV Coverag e of Fatw a on Terro rism
Dated: 02 March 2010
68
New s C ov era ge
TV C ov erage
A rabic C ov era ge
Press C onf.
Dow nloa d PDF
Read in U rdu
Web Links
S haykh - u l- Is lam on C NN with A m an pour
o n Fatwa agains t terr orism
Sh ayk h -u l- Islam o n A l Jaze era Eng lish with
D avid Fro st
o n Fatwa again st terr orism
W atch the CBC’s e xclusive in terv iew with
S haykh - u l- Is lam
CBC New s Re por t: Fatwa o n T err orism by
S hayk h- u l-Is lam
R us sia T o da y ( In terview)
R us sia T o da y Arabic (Interv ie w)
69
C NN N ews
(Pub lic Rem ark s from U K , Pa kis tan , I nd o ne sia &
Ir aq)
CN N (S tud e nts News )
C NN (Wha t in the World?)
CBC New s
S ky New s
I n de pen dent, UK
70
BBC New s (R eport)
BBC T V (C omm en ts)
Lon don Eve nin g S tandard , UK
Eur o N e ws (En g lis h)
N ew sY T V
Ra dio N eather la nd Worldw ide
71
G eo N ews ( Urdu)
Eur o N ews (Fr ench)
Al -Arab ia T V (A rab ic)
E ur o N ews (A rabic)
Eur o N ews (Sp anis h)
Eur o N ews (I talia n)
72
Eur o N e ws (Portugu es)
Eur o N e ws (Tur kis h)
E uro N ews ( D utch)
Eur o N ews (Ru ssia)
T V 2 Nyh ederne (Da nish)
B elg ium T V (T alk S ho w) 1
73
N e lon en.fi (F in land)
I s lamin tun tij a Terror istit jo utuva t helvettiin
B elg ium T V (T alk S ho w) 2
Question Answ er Session
Q .1 : If its allo we d for Pa le stin ian s
to do s u icide a ttack s in I srae l?
Q .2 : Is th ere any ch ance of n eg o tia tion
w ith K ha warij terr oris ts?
74
Q .3 : Wh at do y o u say a b ou t Islamic Terrorism
p rom o tin g
by som e L o nd o n ba se d OR G?
Q .4 : Wh a t do yo u say ab out S om a lia n yo ung sters
k illin g pe ople for I s lamic ru le?
Q .5 : Way o ther scholars are no t g iv ing fatwa
a gain st terror ism like yo u?
Q .6 : Wo uld y ou like to play s om e pra ctical ro le
be twee n I n do -Pak r ela tions?
75
Web Lin ks: Fatw a Again st Terrorism, H istorical Laun ch ing in London
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5 0 0.
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5 0 3.
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5 0 4.
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5 0 6.
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5 0 7.
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5 0 8.
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5 0 9.
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5 1 2.
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5 1 5.
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5 1 6.
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5 1 7.
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5 1 8.
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5 2 4.
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5 3 4.
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5 3 6.
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5 3 7.
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5 3 8.
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5 3 9.
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5 4 0.
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5 4 3.
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5 4 4.
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5 4 5.
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5 4 6.
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5 4 7.
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5 4 8.
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5 4 9.
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5 5 0.
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5 5 2.
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5 5 3.
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5 5 4.
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5 5 5.
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5 5 6.
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5 5 7.
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5 5 8.
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5 5 9.
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5 6 3.
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9 4 5.
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9 4 7.
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9 4 9.
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9 5 1.
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9 5 2.
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9 5 3.
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9 5 4.
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9 5 5.
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9 5 6.
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9 5 7.
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9 5 8.
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9 5 9.
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9 6 0.
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9 6 1.
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9 6 2.
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9 6 3.
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9 6 4.
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9 6 5.
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9 6 6.
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9 6 7.
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9 6 8.
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9 6 9.
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9 7 0.
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9 7 1.
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9 7 2.
h t tp ://vi deo .afg hanm ani a .c om /v tag /tahi r
9 7 3.
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9 7 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /1 -8 - his t o ric a l-fa t wa-of-s ha ik hu l-isl am-d r-ta hir- ul -q adria bo u t-t e rrio rism /94 9 770 75 5
9 7 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /1 -fat wa-edic t-a gains t-t erro rism -s uic ide-bom bin gk ha warjis mby-d r-tah i r-u l-qa dri-m peg4m p4 /2 06 3 54 0 907
9 7 6.
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9 7 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /2 -fat wa-aga i ns t-t erro ris m-a nd-s uic id e-b om b ingk ha warjis im-by-d r- ta hi r- ul- qa dri /16 5 56 5 70 1 9
9 7 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /3 6-d r-ta hir- ul-q adris -fat wa- on-s uic ide-a ttac ks- andt e rro rism -press -c on ferenc e- /16 1 01 8 015 2
9 7 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /3 -fat wa-aga i ns t-t erro ris m-a nd-s uic id e-b om b ingk ha warjis im-by-d r- ta hi r- ul- qa dri /40 5 14 4 18 8 6
9 8 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /4 6-d r-ta hir- ul-q adris -fat wa- on-s uic ide-a ttac ks- andt e rro rism -press -c on ferenc e- /96 5 81 4 421
9 8 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /5 6-d r-ta hir- ul-q adris -fat wa- on-s uic ide-a ttac ks- andt e rro rism -press -c on ferenc e- /29 7 99 8 902 8
9 8 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /5 -6 -d r- ta hi r- ul-q ad ris- fat wa- on -s uic ide-a tt ac ks -terro ris mp res s -c on fere nc e /17 9 82 1 39 0 9
9 8 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /5 -fat wa-edic t-a gains t-t erro rism -and-s uic ide- bom bi n gk ha warjis im-by-d r- ta hi r- ul- qa dri /26 0 91 3 13 6 0
9 8 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /6 6-d r-ta hir- ul-q adris -fat wa- on-s uic ide-a ttac ks- andt e rro rism -press -c on ferenc e- /28 6 11 6 627 7
9 8 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /6 -6 -d r- ta hi r- ul-q ad ris- fat wa- on -s uic ide-a tt ac ks -terro ris mp res s -c on fere nc e /21 8 01 7 18 1 3
9 8 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /6 -8 - his t o ric a l-fa t wa-of-s ha ik hu l-isl am-d r-ta hir- ul -q adria bo u t-t e rrio rism /27 1 508 58 55
9 8 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /6 -fat wa-edic t-a gains t-t erro rism -and-s uic ide- bom bi n gk ha warjis im-by-d r- ta hi r- ul- qa dri /25 8 64 0 78 9 7
9 8 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /7 2-v irgi ns- no t-i n-th is -c le ric s -fa t wa wmv /37 9 34 985 14
9 8 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /7 -8 - his t o ric a l-fa t wa-of-s ha ik hu l-isl am-d r-ta hir- ul -q adria bo u t-t e rrio rism /20 5 430 66 34
9 9 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /7 -fat wa-edic t-a gains t-t erro rism -and-s uic ide- bom bi n gk ha warjis im-by-d r- ta hi r- ul- qa dri /50 0 61 8 17 5
9 9 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /8 8 fa t wa-edic t-ag ai ns t- te rro rism -an d-su ic ide- bomb i ngk ha warjis im-by-d r- ta hi r- ul- qa dri /47 7 68 6 55 5
111
9 9 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /8 -8 - his t o ric a l-fa t wa-of-s ha ik hu l-isl am-d r-ta hir- ul -q adria bo u t-t e rrio rism /40 7 255 86 05
9 9 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /al-arabia-tv- fat wa- on -te rrorism -by-s ha ykh-u l-is lam -drm uh amm ad- tahi r-ul- qad ri /3 5 91 2 335 73
9 9 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /al-arabia-tv- fat wa- on -te rrorism -by-s ha ykh-u l-is lam -drm uh amm ad- tahi r-ul- qad ri flv /79 3 73 336 6
9 9 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /al-jaz ee ra- frost- ove r-t he-wo rld- fat wa-o n-te rro ris m- bys hayk h- ul-is l am-dr-m uhamm ad- tahi r-ul- qad ri /3 7 78 9 71 9 12
9 9 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /al-jaz ee ra- frost- ove r-t he-wo rld- fat wa-o n-te rro ris m- bys hayk h- ul-is l am-dr-m uhamm ad- tahi r-ul- qad ri /9 7 90 6 06 5 8
9 9 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /bbc -c om me nts- abou t-fat wa-on- terro ris m -by-s haykh-u lis lam -dr-m u ham mad -tah i r-u l-q ad ri /1 10 015 1 82 7
9 9 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /bbc - news -fa t wa- on-t erro ris m -by -s ha yk h-u l-is lam-d rm uh amm ad- tahi r-ul- qad ri /3 1 99 8 642 77
9 9 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /belg ium -12 - fat wa-o n-te rro ris m- by-s hayk h- ul-is lam- drm uh amm ad- tahi r-ul- qad ri /3 5 97 6 465 43
10 0 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /belg ium -22 - fat wa-o n-te rro ris m- by-s hayk h- ul-is lam- drm uh amm ad- tahi r-ul- qad ri /9 3 66 0 736 7
10 0 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /c bc -news -fa t wa- on-t erro ris m -b y-sha yk h-ul- islam -drm uh amm ad- tahi r-ul- qad ri /2 4 94 4 401 99
10 0 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /c bc -news -fa t wa- on-t erro ris m -b y-sha yk h-ul- islam -drm uh amm ad- tahi r-ul- qad ri /2 6 14 7 054 6
10 0 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- ama np our- fatwa-by- ta hi r- u l-qad ri-a ga inst -terroris m a nd-s uic ide-b om b in gs -hq /92 4 62 757 3
10 0 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- ama np our- fatwa-by- ta hi r- u l-qad ri-a ga inst -terroris m a nd-s uic ide-b om b in gs -hq flv /4 36 3 334 71
10 0 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- fat wa- o n-t erroris m-by-s ha ykh-u l-is lam -drm uh amm ad- tahi r-ul- qad ri /1 1 00 0 798 13
10 0 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- fat wa- o n-t erroris m-by-s ha ykh-u l-is lam -drm uh amm ad- tahi r-ul- qad ri /3 5 98 9 764 18
10 0 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- fat wa- ta hi r- ul-q adrimp4 /46 3 82 1 27
10 0 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- finn aly-a-t ru e- re pres en ti tive-o f-is lam-t a hi r- ulq adri /28 2 055 53 85
10 0 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- islam -is -pe ace- tahi r- ul- qad ri /6 3 04 5 77 6 4
10 1 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn-s tu den ts -ne ws - fat wa-o n-t erroris m-b y-s hayk h- ulis lam -dr-m u ham mad -tah i r-u l-q ad ri /1 61 354 9 29 8
10 1 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- tahi r-u l-qad ris-is lam ic-m es s age- reac hes worl d wid e/2 6 406 113 82
10 1 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /c nn- wh at-i n-the- wo rld- fatwa-on- te rroris m-by-s hay k h-u lis lam -dr-m u ham mad -tah i r-u l-q ad ri /9 23 231 3
112
10 1 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /c onc ept- of-m us ic -i n-isl am-b y-s hayk h-ul- is lam- drta h ir- u lq adri /10 1 186 50 67
10 1 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /d r-q adri-ans we ring- to-a rab ic -c ha nne l-i n-arabic -4-o f-6a fte r- pres s-c on fe renc e- in-lo n do n /35 0 22 9 316
10 1 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /d r-t ahi r-ul- qad ri- fat wa-a ga i nst-t erro ris m -a n d-s uic id eb om b ing-1 /3 30 6 561 2 9
10 1 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /d rt ah ir-u l-qa dri- fat wa-a gai ns t-t e rro rism -and -s uic id eb om b ing- fu ll- vi deo-1 /37 5 17 323 0 6
10 1 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /d rt ah ir-u l-qa dri- fat wa-a gai ns t-t e rro rism -and -s uic id eb om b ing- fu ll- vi deo-1 /37 5 17 323 0 6/?ici d =VID URV NW S0 7
10 1 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /d r-t ahi r-ul- qad ri- fat wa- la unc he d-is s u ed- on t e rro rism /37 6 622 957 4
10 1 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /d rt ah ir-u l-qa dri- fat wa-o n-te rro ris m-c nnre po rt/2 6 107 39 219
10 2 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /d rt ah ir-u l-qa dri- fat wa-o n-te rro ris m-c nn- rep ort /2 95 8 89 1 91
10 2 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /d rt ah ir-u l-qa dri-s peaks - abou t- his to ric- fa twa-on- terroris mg eo -n ews /3 1 925 798 8 0
10 2 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /d rt ah ir-u l-qa dri-s peaks - abou t- his to ric- fa twa-on- terroris mg eo -n ews /3 1 925 798 8 0/?ic id =VID URVN W S0 6
10 2 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /en- reli g io n-t erro ris m -m usl im -le ade r-del ive rs -fat wac ond emn ing- terro r- at tac ks /2 99 230 9 002
10 2 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /euro-ne ws-a rab ic -fat wa- on -terroris m -by-s ha yk h-u l-is lamd r-m uhamm a d-t ahi r-ul- qadri /20 6 702 61 87
10 2 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /euro-ne ws-d utc h-fat wa- on- terro ris m -by-s haykh -ul-is lam d r-m uhamm a d-t ahi r-ul- qadri /16 6 472 62 63
10 2 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /euro-ne ws-e nglis h- fa twa-o n- te rroris m-by-s h ay kh- ul -is l amd r-m uhamm a d-t ahi r-ul- qadri /39 7 965 94 6
10 2 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /euro-ne ws- frenc h-fa t wa- on-t erroris m-by -s ha yk h-u l-is lamd r-m uhamm a d-t ahi r-ul- qadri /33 7 150 67 30
10 2 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /euro-ne ws-p ort u gu es -fa t wa- on-t erro ris m -by -s ha yk h-u lis lam -dr-m u ham mad -tah i r-u l-q ad ri /2 15 223 7 26 3
10 2 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /euro-ne ws-s pan ish- fat wa-on-te rroris m-by-s hay kh-u lis lam -dr-m u ham mad -tah i r-u l-q ad ri /1 99 909 7 29 9
10 3 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /euro-ne ws-t u rk is h- fatwa-on- te rroris m-by-s hay kh-u l-is l amd r-m uhamm a d-t ahi r-ul- qadri /88 5 282 93 8
10 3 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /europea n-m edia-c ou ve ra ge- abou t- dr-t ah ir-u l-q a dris -fa t wa a ga i nst-t erro ris m -a n d-k hawa ri jis m/2 34 2 663 163
10 3 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-2 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri wm v /19 9 23 6 28 7 0
10 3 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-3 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri wm v /38 1 52 8 84 2 9
113
10 3 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-4 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri wm v /18 6 95 4 48 4 0
10 3 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-5 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri /8 19 1 068 46
10 3 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-5 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri wm v /39 0 06 6 31 9 9
10 3 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-6 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri /1 31 4 748 799
10 3 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-6 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri wm v /18 0 99 4 09 7 4
10 3 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-7 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri wm v /21 6 36 6 23 6 6
10 4 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-8 o f8- agai nst- terro ris m -an d-s u ici de-bomb i ng- tahi ru l-qa dri wm v /41 3 16 4 91 4 5
10 4 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-1 8 -b y-drt a hi r- ul- qad ri /25 8 93 918 3 5
10 4 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-2 8 -b y-drt a hi r- ul- qad ri /28 5 52 416 6 2
10 4 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-3 8 -b y-drt a hi r- ul- qad ri /13 5 51 071 1 2
10 4 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-4 8 -b y-drt a hi r- ul- qad ri /19 9 60 369 3 2
10 4 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-5 8 -b y-drt a hi r- ul- qad ri /27 6 79 561 0 9
10 4 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-6 8 -b y-drt a hi r- ul- qad ri /66 9 66 044 9
10 4 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-7 8 -b y-drt a hi r- ul- qad ri /26 3 54 972 1 8
10 4 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g-8 8 -b y-drt a hi r- ul- qad ri /72 0 59 010 6
10 4 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g- by-d r-tah i ru l-qa dri- engl ish-1 of8 flv /2 95 3 25 809 4
10 5 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g- by-d r-tah i ru l-qa dri- engl ish-5 of8 flv /1 69 3 08 627 6
10 5 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m-an d-su ic id e-bom bin g- by-d r-tah i ru l-qa dri- engl ish-7 of8 flv /3 27 3 79 210 4
10 5 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-ag ai ns t-te rro ris m- by- dr-ta hir-ulq adrimov /29 9 54 2 85 6 0
10 5 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-fo r-p eace /21 8 38 593 38
10 5 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-m uhamm ad- ta hi r- ul-q ad ri-co ndem ns -t erro ris m-s kyn ews - vi deo-p lay e r/4 0 94 0 179 9
114
10 5 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-s uic ide- at tacks -an d-te rro ris m-by- dr- ta hir- ulq adri- pa rt -1 -of-6 /39 5 38 6 972 3
10 5 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-s uic ide- at tacks -an d-te rro ris m-by- dr- ta hir- ulq adri- pa rt -2 -of-6 /19 6 89 5 790 9
10 5 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-s uic ide- at tacks -an d-te rro ris m-by- dr- ta hir- ulq adri- pa rt -3 -of-6 /32 2 09 6 510
10 5 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-s uic ide- at tacks -an d-te rro ris m-by- dr- ta hir- ulq adri- pa rt -4 -of-6 /20 9 19 5 916 6
10 5 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-s uic ide- at tacks -an d-te rro ris m-by- dr- ta hir- ulq adri- pa rt -5 -of-6 /96 2 39 6 455
10 6 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-s uic ide- at tacks -an d-te rro ris m-by- dr- ta hir- ulq adri- pa rt -6 -of-6 /33 4 56 8 203 3
10 6 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-te rroris m-by-s hay kh-u l-is l am-d rta hir- ul-qa driruss i a-t od ay- inte rvie w/3 6 804 99 533
10 6 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-te rroris m-by-s hay kh-u l-is l am-d rta hir- ul-qa driruss i a-t od ay- inte rvie wfl v /49 0 17 0 50
10 6 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-te rroris m-q ues t io ns -a nd- a ns we rs -s es s ion-1-o f3 /81 3 29 7 94
10 6 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-on-te rroris ms by- drm ta hi r- ul- qad ri-s- his to ric - edic t7 8-m us t-s ee-mp eg4 mp4 /31 3 863 96 04
10 6 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -1 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /1 10 8 649 61 8
10 6 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -1 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /1 52 1 147 74 9
10 6 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -1 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /1 67 0 355 40 4
10 6 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -2 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /1 20 8 197 03 6
10 6 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -2 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /1 90 1 607 43
10 7 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -2 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /2 26 6 875 36 9
10 7 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -2 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /3 67 0 734 67
10 7 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -3 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /1 26 2 136 45 2
10 7 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -3 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /2 82 2 087 42 1
10 7 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /fat wa-qu es t ions -ans we rs -3 o f3-t e rro rism -and-s uc ideb om b ings -ta hir- ul-qa dri /2 97 2 626 34 1
115
10 7 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /geo-ne ws -c h an nel-as k-v-im p-q u es ti on- from -dr- tahi r-u lq adri- press -c on f- lon don-ma rc h-2 01 0 /53 3 20 397 6
10 7 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /geo-t v-1 8-0 3 -2 0 10 -fat wa-o n-t e rro ris m-b y-s hayk h- ulis lam -dr-m u ham mad -tah i r-u l-q ad ri /6 20 904 6 65
10 7 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /geo-t v- fa twa-o n-te rroris m-b y-s h ayk h- ul- is lam- d rm uh amm ad- tahi r-ul- qad ri /1 4 62 3 805 07
10 7 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /geo-t v-kam ran- khans-v ie ws - on- fat wa-o n-t e rro rism -bys hayk h- ul-is l am-dr-m uhamm ad- tahi r-ul- qad ri /3 0 51 5 05 9 28
10 7 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /hig hl ights -1 6 -fa t wa-on- terro ris m -b y-sh ayk h- ul- islam -d rm uh amm ad- tahi r-ul- qad ri /4 1 98 8 126 24
10 8 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /hig hl ights -4 6 -fa t wa-on- terro ris m -b y-sh ayk h- ul- islam -d rm uh amm ad- tahi r-ul- qad ri /1 2 34 3 222 06
10 8 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /hig hl ights -5 6 -fa t wa-on- terro ris m -b y-sh ayk h- ul- islam -d rm uh amm ad- tahi r-ul- qad ri /1 7 33 3 900 56
10 8 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /hig hl ights -5 o f6- p ro nou nc em ent- of- th e- fa twa-o n- te rroris ma nd-s uic ide-b om b in gs -t ahi r- ul- qa dri /27 5 184 03 0
10 8 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-3 -o f-8/3 0 48 7 10 1 60
10 8 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-3 -o f-8/3 0 48 7 10 1 60 /?ic i d =V IDU RVN WS01
10 8 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-4 -o f-8/1 4 03 6 65 9 92
10 8 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-5 -o f-8/1 7 35 0 63 2
10 8 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-5 -o f-8/1 7 35 0 63 2 /?ic id=V ID U RVN WS08
10 8 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-6 -o f-8/3 7 74 1 50 4 05
10 8 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-7 -o f-8/6 0 25 2 96 3 1
10 9 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-8 -o f-8/2 5 77 3 96 5 68
10 9 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric a l-la unc hi ng -of- d rtah i r-u l-qa dri- fatwa-a gai ns tt e rro rism -an d-s u icid e-b omb in g-8 -o f-8/2 5 77 3 96 5 68 /?ic i d =V IDU RVN WS01
10 9 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /his to ric - edic t-l au nc hed-a ga inst -terroris m -by- dr- tahi r-ulq adri /25 9 720 02 78
10 9 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /is lam -a n d-t e rro rism -pa rt-1 /1 41 8 24 8 606
10 9 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /is lam -a n d-t e rro rism -pa rt-2 /3 01 1 29 8 016
10 9 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /is lam -a n d-t e rro rism -pa rt-3 /2 88 7 52 6 225
10 9 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /is lam ic-s ch ol ar-d rta hir- ul-qa dri- iss ue d-t e rro rism fa twa /2 2 72 19 054 1
116
10 9 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /is lam ic-s ch ol ar-d rta hir- ul-qa dri- iss ue d-t e rro rism fa twa flv /2 05 3 95 1 71 3
10 9 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /is lam ic-s ch ol ar-t ah i r-ul-q ad ri-is s ues -te rroris m- fa twa-20 1 00 3-0 2 /1 1 82 211 6 06
10 9 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /lt n- re li gi on- terroris m -m uslim -le ade r- de li ve rs -fa t wac ond emn ing- terro r- at tac ks /6 62 705 8 18
11 0 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /mi n hajul -qu ran-i nte rnat ion al-c n n /1 6 32 2 50 6 64
11 0 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /m us lim-s ch ol ar- iss ues- anti- terro r-fat wa /34 9 54 708 7 2
11 0 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /nelo nen fi-fi nl and-is lam in tun ti ja-t erro ris t it-jo utuv ath elve ttii n-dr-t ah i r-u l-qad ri/1 2 499 93 410
11 0 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-1 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri /4 12 3 373 81 5
11 0 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-2 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri /2 37 9 399 97 2
11 0 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-3 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri /3 95 1 021 28 8
11 0 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-4 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri /2 76 2 457 31 5
11 0 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-5 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri flv/4 0 83 6 79 2 94
11 0 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-6 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri flv/2 8 85 8 63 5 8
11 0 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-7 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri /2 44 2 148 25
11 1 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-8 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri /3 48 0 469 08
11 1 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /p ro nou nc em ent- of- fa twa-8 o f8-a gai nst-t e rro rism -an ds uic i de- bomb i ngs -ta hir- ul-qa dri flv/1 4 41 4 04 2 26
11 1 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /q3- wha t-do-you-s ay-abo ut-is lam ic -t erro ris m -p romot ingb y-s ome- lon don-bas e d-o rg- fat wa -o n-te rror/1 77 736 4 79 6
11 1 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /q5- way-o the r-s c ho la rs-a re-n ot- givi ng- fa twa -agai ns tt e rro rism -lik e-yo u-fat wa- on- terro r/2 0 57 7 41 4 41
11 1 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /q6- wou ld-yo u-l ik e-t o-p la y-s ome- pract ic al- ro le- bet weeni n do- pak- rel atio ns- fa t wa-on- terro r/1 7 58 529 763
11 1 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /rad io-ne athe rla nd- worl d wid e-fa t wa-o n- terro ris m -bys hayk h- ul-is l am-dr-m uhamm ad- tahi r-ul- qad ri /1 8 61 6 52 0 55
11 1 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /reli go us -verdic t-iss u ed- o n-t erro rism -part-2 /23 6 378 7 97 4
11 1 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /reli go us -verdic t-iss u ed- o n-t erro rism -part-3 /23 0 610 1 00 2
11 1 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /reli go us -verdic t-iss u ed- o n-t erro rism -part-4 /19 1 343 2 20 4
11 1 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /reli go us -verdic t-iss u ed- o n-t erro rism -part-7 /40 4 130 5 08 5
117
11 2 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /rt-l on do n-fat wa- on- terro ris m -by-s haykh -ul-isl am -d rm uh amm ad- tahi r-ul- qad ri /2 2 04 1 940 40
11 2 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /rus hes- re li gi on-t erro ris m -m usl im -le ade r-del ive rs -fa t wac ond emn ing- terro r- at tac ks /2 88 026 6 49
11 2 2.
h t tp ://vi deo .aol .c a/v ideo- de tail /rus s ia- to day -ara bic - fat wa-o n-te rro ris m-by-s hay kh- u lis lam -dr-m u ham mad -tah i r-u l-q ad ri /2 34 802 7 83 1
11 2 3.
h t tp ://vi deo .aol .c a/v ideo- de tail /s hay kh- u l-is l am -dr-m uh amm ad- tahi r-ul -qad rifa twa /2 6 43 22 710 6
11 2 4.
h t tp ://vi deo .aol .c a/v ideo- de tail /s hay kh- u l-is l am -on-c nn- wit h-am an pou r- in- an-i ntervi ewo n- fat wa- ag ai ns t- te rroris m /1 88 6 78 4 347
11 2 5.
h t tp ://vi deo .aol .c a/v ideo- de tail /s ky-n ews -fa t wa-on- terro ris m -by-sh ayk h-ul- islam -d rm uh amm ad- tahi r-ul- qad ri /1 7 96 1 256 68
11 2 6.
h t tp ://vi deo .aol .c a/v ideo- de tail /s uic i de- bom bing -and-te rroris m-c om pre hens ive-h is t oric ale dic t-by-drta hi r- ul-q adri /16 4 37 1 37 4 3
11 2 7.
h t tp ://vi deo .aol .c a/v ideo- de tail /tahi r- ul -q ad ri -q ues t io ns -ans wers -o n- fat wa- part-2-o f3 /96 5 17 1 690
11 2 8.
h t tp ://vi deo .aol .c a/v ideo- de tail /tahi r- ul -q ad ri -q ues t io ns -ans wers -o n- fat wa- part-3-o f3 /34 1 14 3 368 8
11 2 9.
h t tp ://vi deo .aol .c a/v ideo- de tail /the- his t o ric a l-b ook-p ubl ishe d-o n-te rroris m-and-is lam-b yd rta h ir- u l-q ad ri /2 95 310 4 43
11 3 0.
h t tp ://vi deo .aol .c a/v ideo- de tail /this -is-l o nd on-uk -fa t wa -on-t erro ris m -b y-sha yk h- ul- islam d r-m uhamm a d-t ahi r-ul- qadri /16 5 777 90 77
11 3 1.
h t tp ://vi deo .aol .c a/v ideo- de tail /tv-2 - ny hede rne- danis h- fat wa-o n-t e rroris m-b y-s hayk h- ulis lam -dr-m u ham mad -tah i r-u l-q ad ri /5 53 013 0 8
11 3 2.
h t tp ://vi deo .news .s ky.c om /s kyn e ws /Hom e/v i deo /Fa t wa-M uh am mad-Ta h ir-U l-Q adriC on dem ns-T erro rism /Video /2 01 003 115 5 64 8 04 ?lpos =La tes t +Vid eo
11 3 3.
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h t tp ://www.e s ite x.ne t/v ideo /3AP xnV li8O Q /H isto rical-Lau nc hi ng- of-D r-T a hi r- ul-Q ad riF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-7 -o f-8 .htm l
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h t tp ://www.e s ite x.ne t/v ideo /5S8 2Zz bQM a0 /Al-Ja zee ra-F ros t -ov e r-t he-W orl d-Fa t wa-onT erro ris m -b y-Shayk h-u l-Islam-D r-M u ham ma d-T a hi r- ul-Q ad ri .html
15 5 0.
h t tp ://www.e s ite x.ne t/v id eo /6lK _5M OJrvg/Fa twa -A gai ns t-T e rro rism -an d-Suici de-Bomb i ng6 -8-b y-D r-T ahir-ul-Q ad ri .htm l
15 5 1.
h t tp ://www.e s ite x.ne t/v ideo /6 rY l_1 G ToIE /E u ro-N ews -E n gl is h-F at wa-on-Te rroris m-byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 5 2.
h t tp ://www.e s ite x.ne t/v ideo /7 _r5 TT s nV0 k/H i gh li ghts -2 -6 -Fa twa -on-Te rroris m-b y-S hay khu l-Is l am -Dr-M uh amm ad-Ta hi r-u l-Q ad ri .h tml
15 5 3.
h t tp ://www.e s ite x.ne t/v ideo /75 c 6u_ZhZ yg/Fat wa-A g ai ns t-T e rro rism -an d-S uici de-B omb ing4 -8-b y-D r-T ahir-ul-Q ad ri .htm l
15 5 4.
h t tp ://www.e s ite x.ne t/v ideo /76 E lVyWJi6 0/H i ghl ights -1-6 -Fa t wa-on-T erroris m- by-S hayk hu l-Is l am -Dr-M uh amm ad-Ta hi r-u l-Q ad ri .h tml
15 5 5.
h t tp ://www.e s ite x.ne t/v ideo /8BiU TdC qzK0 /E uro-Ne ws-D utc h-Fa t wa- on-T erroris m-b yS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 5 6.
h t tp ://www.e s ite x.ne t/v ideo /8D kHSP 7_P yE /news y-Fat wa-o n-Te rro ris m- by-S ha ykh-u lIs lam -D r-M uham ma d-T a hir- ul-Q adri .htm l
15 5 7.
h t tp ://www.e s ite x.ne t/v ideo /8q BkZ4Q r8 Fc/Rus s i a-T oday-I nterview-F at wa-o n-T e rro rism b y-S hayk h-u l-Is lam-D r-M uhamm ad-T ahi r-ul-Q ad ri .html
15 5 8.
h t tp ://www.e s ite x.ne t/v ideo /AJz g9d gKFYQ /C NN -Wh at- in-t he-W o rld- Fat wa- o n-T erro rism b y-S hayk h-u l-Is lam-D r-M uhamm ad-T ahi r-ul-Q ad ri .html
15 5 9.
h t tp ://www.e s ite x.ne t/v ideo /as t jI0Z6 vVQ /H igh li g hts -5-6 -Fa t wa -on-T erro ris m-b y-S hay khu l-Is l am -Dr-M uh amm ad-Ta hi r-u l-Q ad ri .h tml
15 6 0.
h t tp ://www.e s ite x.ne t/v ideo /CD R5g4 _4 U xM /Eu ro-N e ws -Ita li an- Fat wa- o n-T erro rism -byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 6 1.
h t tp ://www.e s ite x.ne t/v ideo /CIs 8DE ZN g-M /Fat wa-A g ai ns t-T erro ris m -a n d-S uici deB om bin g-8-8 -by-D r-T ahi r-u l-Q ad ri.h tml
15 6 2.
h t tp ://www.e s ite x.ne t/v ideo /Cq fxN eQ tt jg /I n depe nd ent-U K-Fat wa-o n-T e rro ris m- byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
132
15 6 3.
h t tp ://www.e s ite x.ne t/v ideo /-d6 PBV yVr0M /Q -3 -What -d o-yo u-s a y-a bou t-Is lamic -Te rroris mp rom oti ng-by -s ome-Lon don- bas e d-O RG -Fat wa- on-T e rro r.h tml
15 6 4.
h t tp ://www.e s ite x.ne t/v ideo /dji juCs YVkw/N elon en- fi-Fin lan d-Is lami ntu nt ija-T erroris t itjo utu va t- hel vett ii n-D r-T ahi r-u l-Q adri .htm l
15 6 5.
h t tp ://www.e s ite x.ne t/v ideo /dR n49 oJ9o f4 /C NN -P ub lic-C omm en ts-Fa twa-on-Te rroris m-b yS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 6 6.
h t tp ://www.e s ite x.ne t/v ideo /dZo tM H 7JI6U/Q -1 -If-its -a ll o wed-fo r-P ales ti ni ans- to-dos uic i de-a t tac ks-i n-Is rae l-Fat wa-o n-T e rro rism .htm l
15 6 7.
h t tp ://www.e s ite x.ne t/v ideo /FL yH2 U RmQ_ w/M ix-Ne ws -Fat wa-o n-T e rro rism -by-Shay kh- ulIs lam -D r-M uham ma d-T a hir- ul-Q adri .htm l
15 6 8.
h t tp ://www.e s ite x.ne t/v ideo /fnkE x1 c _1 W U /H is t oric al -La unc hin g-of-D r-T ahi r- ul -Q adriF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-4 -o f-8 .htm l
15 6 9.
h t tp ://www.e s ite x.ne t/v ideo /FY -8 CnHm foU/G eo-TV -Kam ran- Kh a n-s -vi e ws-o n-Fa twa-o nT erro ris m -b y-Shayk h-u l-Islam-D r-M u ham ma d-T a hi r- ul-Q ad ri .html
15 7 0.
h t tp ://www.e s ite x.ne t/v id eo /H6 zc 0u ZgY 4 s/C NN -Stu den ts-N e ws -Fa t wa-o n-T erro ris m -b yS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 7 1.
h t tp ://www.e s ite x.ne t/v ideo /IW dsB bi x5 JM /BBC -Com men ts -abo ut-F atwa- on-Te rroris m-byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 7 2.
h t tp ://www.e s ite x.ne t/v ideo /jE-mV EPG W go /Fat wa-A ga ins t-T erro ris m -a nd-S uic id eB om bin g-1-8 -by-D r-T ahi r-u l-Q ad ri.h tml
15 7 3.
h t tp ://www.e s ite x.ne t/v ideo /JL g r30 ImE Z0/H i ghl igh ts -3 -6-Fat wa-on-Te rroris m-by-S hayk hu l-Is l am -Dr-M uh amm ad-Ta hi r-u l-Q ad ri .h tml
15 7 4.
h t tp ://www.e s ite x.ne t/v ideo /jSrggH -NP js /Q -5-W ay-o the r-s c hola rs-a re-n ot- g ivi n g- fa t waa ga i nst-t erro ris m -l ike -yo u-F atwa-on-Te rroris m.h tml
15 7 5.
h t tp ://www.e s ite x.ne t/v id eo /jVM 8w0 42 9 9U /T V-2 -N yhe dern e-D a nis h-Fa t wa-on-T erro ris m b y-S hayk h-u l-Is lam-D r-M uhamm ad-T ahi r-ul-Q ad ri .html
15 7 6.
h t tp ://www.e s ite x.ne t/v ideo /KN D anF jzH e k/H ist oric al-La unc hi ng -of-D r-T a hi r- ul-Q adriF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-1 -o f-8 .htm l
15 7 7.
h t tp ://www.e s ite x.ne t/v ideo /Ms S7OO 8Bq5U /Fat wa-A ga i nst-T erroris m-a n d-Suic i deB om bin g-5-8 -by-D r-T ahi r-u l-Q ad ri.h tml
15 7 8.
h t tp ://www.e s ite x.ne t/v ideo /nA Ixcs 3 yc X w/Q -2 -Is-t here- an y-cha nc e- of- nego ti at ion- wit hK ha wari j-terroris ts-F atwa-o n-Te rroris m.h tm l
15 7 9.
h t tp ://www.e s ite x.ne t/v ideo /Na pY7 atyZ9 0/G eo-T V-1 8-0 3-2 0 10 -Fat wa-o n-T e rro rism -byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 8 0.
h t tp ://www.e s ite x.ne t/v ideo /nBW XzY 4s Xng /BBC -News-F at wa-on-T e rro rism -by-S haykh- ulIs lam -D r-M uham ma d-T a hir- ul-Q adri .htm l
15 8 1.
h t tp ://www.e s ite x.ne t/v ideo /O dt aY ZLvXa o/G eo-TV-Fat wa-o n-T e rro rism -by-S hay kh- ulIs lam -D r-M uham ma d-T a hir- ul-Q adri .htm l
15 8 2.
h t tp ://www.e s ite x.ne t/v ideo /O h6 te0 Sb pDU /E uro-Ne ws -R us s ia- Fat wa-o n-Terro ris m-b yS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
133
15 8 3.
h t tp ://www.e s ite x.ne t/v ideo /oK2 ps o3 j9 TM /E uro-Ne ws-F renc h-Fa twa -o n-Te rroris m-b yS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 8 4.
h t tp ://www.e s ite x.ne t/v ideo /P2 UPs vBZH bI /Belg i um -1-2 -Fat wa-o n-T erro ris m -by-Sha yk hu l-Is l am -Dr-M uh amm ad-Ta hi r-u l-Q ad ri .h tml
15 8 5.
h t tp ://www.e s ite x.ne t/v ideo /pD H VpsAV 1 k0 /His t o ric a l-La unc hin g-of-Dr-T ah ir-u l-Q ad riF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-6 -o f-8 .htm l
15 8 6.
h t tp ://www.e s ite x.ne t/v ideo /pi0 J-pz yBO 4/E u ro -N ews -P o rtug ues -Fat wa- on-T erro ris m -byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 8 7.
h t tp ://www.e s ite x.ne t/v ideo /Q m oY 32 Cc bRc /Sha ykh-ul-Is lam -on-CN N- wi th-A manpo u r-i na n- in terv iew-on-F at wa-a gai nst-t e rro rism .htm l
15 8 8.
h t tp ://www.e s ite x.ne t/v ideo /rn9 5EP JroZc /Q -4-W ha t- do- you-say- ab o ut-S om al ia ny ou n gste rs-k illi n g-p eople -fo r-Is lam ic -rul e-Fa t wa-on-Te rroris m .htm l
15 8 9.
h t tp ://www.e s ite x.ne t/v ideo /ro0 7 Bi2 E jxc /H i g hl ig hts -4-6 -Fa t wa-o n-T erro ris m -b y-Shayk hu l-Is l am -Dr-M uh amm ad-Ta hi r-u l-Q ad ri .h tml
15 9 0.
h t tp ://www.e s ite x.ne t/v ideo /Sh9 Zye oP RmA /This -is -Lond on-UK-F at wa- on -T errorism -byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 9 1.
h t tp ://www.e s ite x.ne t/v ideo /ST xLP xANU hs /C NN -Shaykh- ul -Islam-s -Inte rvie w- wi th A man po u r-o n-F at wa-aga i ns t-te rroris m .html
15 9 2.
h t tp ://www.e s ite x.ne t/v ideo /sW rgO u0P L4g/E uro-Ne ws-T urkis h-Fat wa-o n-T e rro rism - byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 9 3.
h t tp ://www.e s ite x.ne t/v ideo /T8 u gu b9m C0I/E uro-Ne ws -S pa n ish-Fat wa- on-T e rro ris m -byS ha ykh-u l-Is lam -D r-M uhamm ad-Ta hi r- ul-Q adri .htm l
15 9 4.
h t tp ://www.e s ite x.ne t/v ideo /uX wuP 2 28 D vQ /Fat wa-A ga ins t-T erro ris m-a nd-S uic id eB om bin g-3-8 -by-D r-T ahi r-u l-Q ad ri.h tml
15 9 5.
h t tp ://www.e s ite x.ne t/v ideo /v_BGV 3 qA rBk /H is to ric al-L aunc h ing- of-D r-T ah i r- ul-Q ad riF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-2 -o f-8 .htm l
15 9 6.
h t tp ://www.e s ite x.ne t/v ideo /vc eI gk1 PBo4 /Fa twa-A gains t-T e rro rism -an d-Suic id e-Bom bi ng2 -8-b y-D r-T ahir-ul-Q ad ri .htm l
15 9 7.
h t tp ://www.e s ite x.ne t/v ideo /vE bS3 LdUW X0 /His t oric al-La unc hi ng -o f-D r-T ahi r-ul-Q adriF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-8 -o f-8 .htm l
15 9 8.
h t tp ://www.e s ite x.ne t/v ideo /viLT P2 tVs H4 /C BC-N ews -Fa t wa -on-T erro ris m-b y-S hay kh-u lIs lam -D r-M uham ma d-T a hir- ul-Q adri .htm l
15 9 9.
h t tp ://www.e s ite x.ne t/v ideo /vXI-glaO IAA /Q -6-W ou ld-yo u-l ik e-t o-p la y-s ome- pract ic al- roleb et we en-I nd o-P ak- re lati o ns -Fat wa- on-T errorism .htm l
16 0 0.
h t tp ://www.e s ite x.ne t/v ideo /wXvsxt BRjnQ /H ist o ric a l-La u nc hi ng-of-D r-T a hir- ul-Q ad riF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-3 -o f-8 .htm l
16 0 1.
h t tp ://www.e s ite x.ne t/v ideo /Xi j2 NnB9O zk/R adio-Ne athe rla nd-W orl d wid e-Fa t wa-onT erro ris m -b y-Shayk h-u l-Islam-D r-M u ham ma d-T a hi r- ul-Q ad ri .html
16 0 2.
h t tp ://www.e s ite x.ne t/v ideo /-y _ n9p fHEO w/Fat wa-A g ai ns t-T e rro rism -an d-S uici de-B omb ing7 -8-b y-D r-T ahir-ul-Q ad ri .htm l
134
16 0 3.
h t tp ://www.e s ite x.ne t/v ideo /yx-RYU nRQ js /S ky-N ews -F at wa- on-T erroris m-by-Sh ayk h- ulIs lam -D r-M uham ma d-T a hir- ul-Q adri .htm l
16 0 4.
h t tp ://www.e s ite x.ne t/v ideo /YZv8kY 2dc i w/Belg ium-2 -2 -Fat wa-o n-T e rro rism - by-Sha ykh-ulIs lam -D r-M uham ma d-T a hir- ul-Q adri .htm l
16 0 5.
h t tp ://www.e s ite x.ne t/v ideo /zE 6 Di3 ePQ 0A/H is to ric a l-La u nc h ing- of-D r-T ahi r-ul-Q ad riF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-5 -o f-8 .htm l
16 0 6.
h t tp ://www.e s ite x.ne t/v ideo /ZfJ FIQ K86 BY/H i ghli ghts -6 -6 -Fa t wa-on-Te rroris m-b y-S hay khu l-Is l am -Dr-M uh amm ad-Ta hi r-u l-Q ad ri .h tml
16 0 7.
h t tp ://www.e th i opia n rev iew.c om /ne ws /1 18 3 8
16 0 8.
h t tp ://www.e ura net .eu/eng /T oday/N ews /En glis h-Ne ws /L ea di ng-Islamic -s ch olar- iss ues fa twa-o n- te rroris m
16 0 9.
h t tp ://www.e uras ia revie w.c om /2 01 0 /03 /32 1 18 -uk-m us lim- leade r- is sues -fa t wa .htm l
16 1 0.
h t tp ://www.e uras ia revie w.c om /2 01 0 /04 /33 0 83 -islam ic -s ch ol ar- t he re-is -no- ji had .h tml
16 1 1.
h t tp ://www.e uro- is l am .i n fo /2 01 0 /0 3 /21 /reac tio ns-t o-fa t wa-a ga ins t-t erro ris m /
16 1 2.
h t tp ://www.e uro news .n et /2 0 10 /0 3 /0 2/p rom inen t-c l eric -lau nch es -fa t wa- on-t erro ris m /
16 1 3.
h t tp ://www.e uro news .n et /2 0 10 /0 3 /0 2/p rom inen t-c l eric -lau nch es -fa t wa- ont e rro rism /?u tm _s ou rc e=feed bu rner&utm _m edium =feed& utm _c am pa ig n
16 1 4.
h t tp ://www.e vd omi .g r/p u b/s tarc ms /rep osit o ry/s t at ic /a rt icles /ar_41 2 28 _1.as p
16 1 5.
h t tp ://www.e ve ni ngs un .c om /ci _1 44 973 2 2
16 1 6.
h t tp ://www.e xam ine r.c o .uk /news /loc al- wes t-yo rks h i re- news /20 1 0/0 3 /0 3/m us lim- leade rc ond emns -s u ici de-bom be rs -i n- fa t wa-86 0 81 -25 94 952 6/
16 1 7.
h t tp ://www.e xam ine r.c om /x-19 8 23 -Pos tPartis an-Ex ami ner~y2 0 10 m 3d2 -P os tP artis a nLead i ng-M us lim-c leric -is s ues -fat wa- on- te rrorists -dec lares -t hem-- des tin ed- fo r-H ell
16 1 8.
h t tp ://www.e xam ine r.c om /x-22 9 66 -Chic ago-Is l am-E xam ine r~y2 01 0m3 d3-T op-M us limc l eric -is s u es -fat wa- ag ai ns t-v iole nce
16 1 9.
h t tp ://www.e xam ine r.c om /x-25 6 53 -FBI-Examin er~y20 1 0m3 d1 2 -Fa t wa -iss ued-A llt e rro ris ts -wi ll-go- to- h ell --no-exc epti ons
16 2 0.
h t tp ://www.e xam ine r.c om /x-32 5 69 -Pakis ta n-H eadl in es -Exami ne r~y20 1 0m 3 d2 -Pakis ta nb orn-M us l im -sc hola r-iss u es -edic t-ag ains t-alQ aed a
16 2 1.
h t tp ://www.e xam ine r.c om /x-32 5 69 -Pakis ta n-H eadl in es -Exami ne r~y20 1 0m 3 d2 -Pakis ta nb orn-M us l im -sc hola r-iss u es -edic t-ag ains t-alQ aed a?c i d=e xrs s -P ak is ta n-H ea d li nes -E xam in er
16 2 2.
h t tp ://www.e xam ine r.c om /x-39 6 82 -San-Di ego-N onp art is an -Exami ne r~y20 1 0m 3 d3 -Ne wfa twa-c o uld- unde rm i ne-terroris m -s uici de -b ombi n g-a nd-ext reme-Is l amis ts
16 2 3.
h t tp ://www.e xp ress .c o.u k/p osts /vie w/1 6 14 2 5/C leric -is s ues - fat wa-o n-s u ici de-bomb e rs
16 2 4.
h t tp ://www.e xp ress .gr/n ews /wo rld /2 72 840 oz_2 0 10 030 227 2 84 0 .php3
16 2 5.
h t tp ://www.e xp ress ands tar.c om /bl o gs/2 01 0 /03 /05 /bes t-of- pete r-rhodes -m a rc h-5 /
16 2 6.
h t tp ://www.e xt rem e wis dom .c om /?c a t=3 3
16 2 7.
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16 2 8.
h t tp ://www.fa c eb oo k .com /p ages /Sh ayk h-ul-Isl am-P rofD r-M uhamm ad-T a hir- ulQ ad ri /30 9 10 0 37 0 81 9
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16 2 9.
h t tp ://www.fa c eb oo k .com /p ages /Sh ayk h-ul-Isl am-P rofes so r-Dr-M u ham mad -Tah ir-u lQ ad ri /23 2 81 0 34 2 32 4
16 3 0.
h t tp ://www.fa c eb oo k .com /p oste d .p hp? id =3 0 91 0 037 08 19
16 3 1.
h t tp ://www.fa c eb oo k .com /p oste d .p hp? id =3 0 91 0 037 08 19&s h are_i d =38 6 646 762 70 3 &c om
m ents =1
16 3 2.
h t tp ://www.fa c eb oo k .com /t opic .p hp?uid =64 0 74 4 872 4&t op ic =1 2 150
16 3 3.
h t tp ://www.fa c eb oo k .com /v ideo /vid eo.p hp? v =1 1 44 762 4 77 7 93
16 3 4.
h t tp ://www.fa m famt v.c om /fa twa /
16 3 5.
h t tp ://www.fa m famt v.c om /v ideo /1b a99 2 B3 eB0 /P ro nou ncem en t-of-FAT WA -5 of8 -Aga ins t T erro ris m -a n d-S uici de-B omb ings -TA HIR-UL-QAD RI .h tm l
16 3 6.
h t tp ://www.fa m famt v.c om /v ideo /3AP xnV li8OQ /H is to ric al-L a unc hing- of-D r-T ahi r- ul-Q ad riF at wa-A gains t-T erro rism -and-S u icid e-Bom bi ng-7 -o f-8 .htm l
16 3 7.
h t tp ://www.fa m famt v.c om /v ideo /5d3 CE x-d9 cQ /Islamic -Sc ho la r-D r-T ah i r-ul-Q ad ri-is sue dT erro ris m -Fa t wa .htm l
16 3 8.
h t tp ://www.fa m famt v.c om /v ideo /5S8 2Zz bQ M a0 /Al-Jazee ra-Fros t-ov er-t he-W o rl d-Fa twao n-T e rro rism -by-Sha ykh- ul-Islam -D r-M uham mad-T a hi r- ul-Q adri .htm l
16 3 9.
h t tp ://www.fa m famt v.c om /v ideo /7A 63H 9pT _EE /P ro nou ncem en t- of-FAT WA -7 of8 -Aga ins t T erro ris m -a n d-S uici de-B omb ings -TA HIR-UL-QAD RI .h tm l
16 4 0.
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16 4 1.
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