UPCOMING SERVICE - Orange County Buddhist Church

UPCOMING SERVICE
EITAIKYO SERVICE AND TISARANA RITES
Sunday, November 15, 2015
English speaker: Rev. Kenji Akahosi,
Buddhist Temple of San Diego
Japanese speaker: Rev. Yugo Fujita,
International Ministers
Overseas Program (IMOP)
Tisarana application can be picked up
at the office
Orange County Buddhist Church
KORIN
Wisdom and Compassion of Amida Buddha
October 2015 909 South Dale Ave., Anaheim, CA 92804 (714) 827-9590
E-Mail: [email protected] Web-Site: www.OCBuddhist.org Fax: (714) 827-2860
Reflections on 50 years of OCBC
As I write this, in one week we will be celebrating the 50 th
anniversary of the Orange County Buddhist Church. What
an auspicious event it will be. I consider it truly a privilege
and an honor to have served at OCBC for 29 of those 50
years of history.
Our talented and dedicated graphic artist, Gordon Tani,
has made a wonderful program for the 50 th anniversary
celebration, and on the cover he has three pictures, titled
“Yesterday, Today, and Tomorrow.”
The photo for
“Yesterday” is a picture from the dedication of OCBC in
1965. In that picture are the late Rev. Tomoji Hirata,
founding minister of OCBC, and other pioneering leaders
and presidents of OCBC. At our 50th we honor our past and
the many pioneering members who built and established the
Orange County Buddhist Church. The sacrifices and efforts
that they made are the foundation of what we are today.
The picture for “Today” on the program is our newly
completed social hall, which we dedicated last summer.
What an accomplishment it was for our Sangha to build and
complete our new social hall with upstairs offices and
Buddhist Education Center classroom. We are enjoying and
truly utilizing the new social hall for many, many functions
and activities that bring our Sangha together. The upstairs
classroom has enabled us to launch an online Buddhist
education program. Just the other day I met a new student
of our BEC classes who was introduced to our program
through the online classes. The new social hall will be
enjoyed by our Sangha for decades to come, but we really
appreciate having it “today.”
For the picture for “Tomorrow”, Gordon has used a
computer rendering of our newly expanded hondo, which we
will hopefully start to construct next summer. The expanded
hondo will also have a beautiful courtyard that will connect
our hondo with the new social hall, and is designed in a
manner to be utilized at Hanamatsuri and Obon for our
many booths that we have . I can’t wait to see the
completed project. I think it will be a beautiful and improved
hondo that will serve our Sangha for decades to come.
In the picture for “Yesterday”, I wonder if those
pioneering members thought about what OCBC would look
like 50 years later? I wonder if they envisioned that it would
be what it is today? Hopefully, we have exceeded even their
wildest dreams. OCBC has grown from just 75 families at
that time, to now over 600 families and 900 members. From
that dedication in 1965, we now also have a wonderful
multipurpose building, our “MPB,” in which we will be
celebrating our 50th with a banquet of over 500 people! We
also have a beautiful mini chapel or Kodo, that we use for
services, classes, and hondo overflow, and we have a
dignified nokotsudo, or columbarium that holds the ashes of
our loved ones and Sangha members.
Not only have we increased in our facilities and members
since 1965, but we have expanded our programs. We have
Boy Scouts, Girl Scouts, Cub Scouts, SEYO basketball
teams, Chibiko basketball, Japanese School, judo, kendo,
Ikebana, Kimekomi Ningyo, tai chi, yoga, ukelele, taiko,
crafts, and cards. We have a Buddhist Education Center
that holds classes on Buddhism and Jodo Shinshu, and also
publishes books, sharing the Dharma with others.
We have a Mindfulness Center that seeks to help those
with various life’s issues.
Our affiliate organizations involve our Sangha from their
early years in Dharma School, the Dharma Wheel Club,
through Sangha Teens, Jr. YBA, Sr. YBA, ABA, BWA, on to
the activities for our seniors in Project Kokoro. Someone
can be at OCBC from their infancy, throughout their entire
life to their senior years. We make it possible for someone
to make listening to the Dharma a lifelong undertaking,
which is how it should be.
Fifty years from now, OCBC will observe its Centennial,
or 100th anniversary. I doubt I will be able to be at the
Centennial. I would be 112 years old. I would love to be
here to see it though. Not from the standpoint of wanting to
live to 112, but from the standpoint of wanting to see what
OCBC looks like as it celebrates its Centennial. I would love
to see what the Sangha looks like. I would love to see what
our facilities look like. I would love to see what programs
OCBC has, and what the Ministerial staff looks like.
Just as our pioneering members might have dreamed
about what we are observing today with our 50 th, so too I
can dream about fifty years from now. Deep in my gut, I
have the feeling that what I would see would amaze me. I
have the feeling that OCBC will be something to see. I have
a feeling that Buddhism and Jodo Shinshu in America as
well, will have advanced to beyond what we can even
imagine today.
As we celebrate our 50th anniversary, I pause to pay
respect and gratitude to our pioneering members and the
efforts of the past. I join with all of you in celebrating our
accomplishments and the wonderful Sangha and community
that we have today. And finally, I look to the future, with a
sense of vision and aspiration for what lies before us.
Even if I can’t physically be here at the Centennial, I
know in my heart of hearts, that what will connect me with
the OCBC of 2065, will be the timeless truth of
“Namuamidabutsu.”
That truth connects me to our
pioneering members of 1965, it connects me to our Sangha
in 2015, and it connects me to our future Sangha in 2065.
Namuamidabutsu,
Rev. Marvin Harada
October
Korin
A WAY OF SEEING (1015. What does it mean?)
There would have been an easy way to write this essay,
and I may end up taking it, but let’s see where this goes.
One way would have been to borrow some poems or
anecdotes from the Myokonin, such as Saichi, or Genza,
and try to have all of us, including myself, understand what
they themselves were trying to understand, albeit with much
more success than I. That might sound a bit strange, but
you need only to try and understand, for example, one of
Saichi’s poems without looking at the explanation that I
might have supplied, to know that even with the explanation,
you might not really understand what that poem was trying
to get at. The reason is simply that either my translation or
my explanation was not as clear as it might have been. Or
one or the other or both was not only unclear, but was
wrong. Right? If you are able to read Japanese somewhat
fluently, that would be better, since you would probably be
able to read the poems yourself, and you could read the
explanations written by a learned professor, rather than a
donkon (dull-rooted) person like me. I use the conditional
because it depends on whether you are able to understand
Buddhist Japanese terminology, as well as standard
Japanese. You might already know, or at least have heard,
that most Japanese are not able to understand, or even
read, it correctly. The reason is pretty simple: Buddhist
Japanese terms are translations into Japanese of Sanskrit
or Chinese terminology. Some, maybe even a lot, are
Japanese terms that are attempts at making new words
The recent visit of Pope Francis brought out the perils of
trying to translate even modern languages. The L.A. Times
(9/26/15, A2, col.2) gave this example: “The most widely
quoted statement so far in Francis’ papacy – ‘Who am I to
judge?’ in reference to a gay priest – came during a session
with reporters aboard the papal plane on a flight home from
Brazil. Back on the ground, the Vatican press office,
besieged with questions, took days to issue an official Italian
transcript.”
There were other incidents where (mis-)
translations had to be corrected.
As you can see,
translations can be perilous.
Another way to transmit whatever you want of something
like a teaching of the Buddha, or in my case, of teachers like
Nagarjuna, T’an-luan, or Shinran, is to try to digest their
teachings and restate them in one’s own words, or, rather,
as one understands them, hoping that they are the same.
So far, I have not been corrected by anyone, including
professors or ministers. I hope that I have not planted a
seed of doubt in your minds. In any case, nearly all that you
have read of my writings has been of the nature of
translations and not original thought, so you can check them
or have them checked.
One of the primary goals of the Buddhist teachings is to
have us consider whether we are at least satisfied with how
our lives are going. The reason, of course, is to determine
for ourselves whether we feel our life is going the way we
want it to go. If we do feel it is, it is possible that we will not
feel the Dharma is something we need in our lives. At least
for the time being. I have posed this question before;
maybe more than once. Is your life going the way you want
it? If not, is there anything you can do about changing the
way you are conducting your life? Are the changes
(assuming you will need to change more than one thing)
Page 2
possible? If not, why not? Is it possible to change other
things? If you intend to try to change your life in any
substantial way, keep in mind one of the Buddha Dharma’s
basic teachings: pratītya-samutpāda, or conditioned coorigination.
More simply put, keep in mind the
interdependence of all (that’s ALL, without exception)
things. You may recall the metaphor of Indra’s net, in
which, at the crossing of each of the net’s strings, there is a
multi-faceted jewel, such that each jewel reflects any light
that reaches it, giving the net a shimmering effect as the
lights reflect from jewel to jewel. One thing this metaphor
illustrates is that although we might think changing just one
thing in our life will change everything for the better, it is
also possible that it might change that one thing in such a
way that it changes something else unplanned and
unwanted. Of course, it is also possible that a change that
seemed initially wrong might bring about a better effect
even than we could have hoped. This is what makes life
more interesting, no? If you are going through hard times
right now, I apologize if I sounded flippant. Keep in mind
that dissatisfaction is just another word for suffering.
One problem is that we are not always able to do what is
necessary, even if we think we know what that is.
Sometimes we do what we think we need to do, and it turns
out to be not only a mistake, but a hindrance. Of course,
you could make a mistake and the mistake turns out to be
the solution you needed. These are what emptiness is
partly about.
Because everything is empty of fixed
characteristics, there is no way to definitely predict what will
happen when you do something, especially if you are trying
to do something other than, say, a chemical experiment;
and if you make a mistake with that, it just means that you
added a property you did not take into account. If you think
that does not happen often, just consider the mistakes
made by pharmaceutical companies or chemical
companies. Drifting away from the subject.
One of these days, I may do a John Boehner.
Please take care of yourself. Thank you for reading this
essay.
As we commemorate OCBC’s 50th anniversary, I need to
extend my humble thanks to the late Rev. Satoshi Hirata,
who dedicated our first temple here, together with our
members, and to all past and present ministers. Keep
listening to Dharma talks in the light of Shinran. Make your
life meaningful.
Join me in
Gassho,
Donkon Jaan Doami
October
Korin
Playing Twelve Questions: Part 2
As I mentioned earlier in Part 1, many college students
come to OCBC with a list of questions that were given to
them by their World Religions instructor. Some are looking
for answers while others just want to finish their
assignment. But in either case, this is often their first
exposure to Buddhism and the impetus for their practice of
Buddhism later in life. Our answers to their questions often
resonate more deeply with them as they grow older and live
their lives. It is a seed that never dies.
It is also important that we are able to answer these
questions for ourselves. If we can do that then we will
acquire a solid Buddhist footing that can also help others
understand and appreciate our tradition. America is curious
about Buddhism and wishes to engage in a dialog.
Several weeks ago, I received an email with such a set
of questions. They were from a seminary student. There
were twelve of them. Here is my response to that student
and her second set of six questions:
The following questions are commonly asked by the
three Abrahamic Monotheistic religions. Buddhism is not
one of those. But I will do my best to answer them.
7. What challenges does the pastor/leader or church
face at this time? How do they anticipate overcoming
those?
The most difficult aspect is trying to explain an eastern
religious tradition to a western audience. There are
difficulties in concepts and translations. There is not yet an
American Buddhism but it is slowing arising organically over
time.
8. What is the makeup of the congregation in age and
ethnicity?
Page 3
11. How can one practice mindfulness and still be at
peace in a busy chaotic world?
In Buddhism, many of the practices are forcing us to make
deliberate, conscious actions – to stop being reactive or on
auto-pilot. As one continues to practice, it begins to become
second nature and bleeds out into your everyday life. This
is mindfulness. A Buddhist would argue that it is not the
world that is chaotic but it is our minds that are chaotic. The
problem is inside not outside. We have to change, not the
world.
12. Do you have to be a Buddhist to attend? Is this an
ecumenical place of worship?
Again, do you have to be a dancer to dance or a swimmer
to swim? One is a Buddhist through self-identification. You
may not call yourself a dancer but when you dance you are
a dancer. The Buddha would say “no” just practice but of
course that what makes you a Buddhist; very sneaky.
In his book What the Buddha Thought, Dr. Richard
Gombrich wrote “One of my teachers, the Ven. Dr. Walpola
Rahula (who wrote the book What the Buddha Taught),
was given to saying that one could teach Buddhism to a
non-Buddhist audience in their own language without using
any foreign words at all. I agree.”
I too agree. We live in a Judeo-Christian culture that
uses the type of language found within these twelve
questions. This is the religious vernacular. It is important
that we can articulate our understanding within this context.
It is the coin of the realm and we must be able to spend it
wisely and judiciously.
In gassho,
Rev. Jon Turner
Our temple practices a form of Japanese Buddhism so
mainly Japanese attend – but we are quickly becoming
diverse. Many new members are joining and we have many
who come that are Buddhist-curious or Buddhistsympathizers.
9. What is the basic theology of this church/temple?
Buddhism is much more like learning to dance or swim – it
is a process or a path towards transformation. So pursuing
this analogy further, you would not ask a dancer or a
swimmer what their beliefs are or what is their doctrine. The
only theology is that if one is one with the path and sincere
then one will gain insight and meaning from everything in
their lives. This takes faith.
10. Are the people that go there seeking God or is it
strictly for meditation?
God for a Buddhist is Ultimate Reality itself. It is the ocean
and we are the waves. The wave is seeking the ocean but
then realizes that its very essence is the ocean. So this is
an epistemological problem not an ontological problem. We
do not change in anyway other than realizing what has
always been so.
®
Buddhist Education Center
Information regarding the classes offered by the
Buddhist Education Center can be found at :
http://www.ocbuddhist.org/buddhist-education-center/
The 2015 BEC Fall Class Schedule is in
the September issue of the Korin.
October
Korin
President's Message OCBC 50th Anniversary Celebration
By the time you read this our 50th Anniversary
Celebration will have taken place. I wanted to congratulate
and thank the Sangha for making OCBC successful as we
celebrate 50 years for OCBC. As with any single event not
everyone can make it, but it took everyone to make OCBC
the terrific place it is over the last 50 years and this note is
everyone in the Sangha.
Specifically for the celebration, I want to thank our
special committee who organized this great event. Led by
Jo Ann Tanioka and Diana Ono, their band of volunteers
produced the event. The directory effort was led by Phyllis
Uyemura making sure we all got our pictures taken and
ended with our graphic designer, Gordon Tani, who helped
make it all come together in a wonderful way. All of the
volunteers had their input into the directory, planning and
program. Jo Ann and Diana's merry committee included
Nancy Hara, Janet Sakahara, Cheryl Higashi, Rosanne
Takahashi, Jeanne Kumagai, Gordon Tani, Lynn Morita,
Joan Tani, Phyllis Uyemura, Bill Sakahara, and Emiko
Uyeno.
The dinner will be a special treat catered by Akira Hirose
of Maison Akira restaurant.
In addition to the special committee every OCBC
organization I can think of provided the additional resources
needed. As always it takes many to put on this type of
event, and to me that is a big part of what makes this a
terrific place to be part of. We can do these events and
everyone has fun. Thank you.
In thinking of how this temple came to be, we are
celebrating more than 50 years and celebrating more than
just the past. What does that mean? Let me give you some
context.
50 years ago, in 1965, OCBC became an independent
temple from the Nishi Hongwanji in downtown LA. That,
plus the building of the Hondo, classroom building and
original social hall was completed. So, it’s been 50 years
from those two important dates. But over 30 years before
that, our Issei Sangha started OCBC as a branch location of
Nishi. Our Sangha still has families from that time.
One is the Kato family. Several of the family members
helped out in the produce & plant booth at recent festivals.
I also worked there and ended up chatting with them. It
turns out I had played taiko with two of the young adults.
But I had never really made the connection with their past
family history until this year. I found it interesting to connect
with them in the present and also as a family from the
beginning of OCBC 80 years ago. As shown in the OCBC
history timeline the Kato's land was the first permanent
location for OCBC and a church facility was built in 1935.
From that time to today, the Katos, Sawadas, Okadas,
Wadas, Miyakes, Hamadas and many other families built an
environment where relationships are developed and
fostered. That environment was, and continues to be an
essential component in a strong Sangha to go with the other
two essentials - our ministers and the Dharma.
Thank you - all the families that help OCBC be what it
is today. To me, that is what we are celebrating. Not
just the history, but what OCBC is today and continues
to be.
Page 4
Looking ahead - we need to keep changing and
renewing. The vision is to continue this great environment
for the next 50 years and we have one more piece to
complete for our dream - the Hondo and courtyard. This will
finish the environment that was envisioned at the start. A
temple that is large enough to accommodate our larger
Sangha now and into the future. The courtyard will create an
area where our larger Sangha can gather to strengthen
relationships. Of course, we will be updating the look of the
Hondo to coordinate with the great look of the social hall.
I have not been around OCBC as long as many of you
and in the beginning I did not understand the importance of
the Sangha, as I concentrated on the Dharma. Now I have
gratitude in seeing a strong Sangha and I see how the
Sangha is equally important to furthering our religious
aspirations. We need to keep it as strong going forward. I
believe the campus atmosphere that was envisioned by our
original architect Jim Shimozono and Rev. Marv will help us
keep that strength.
We started this as a “Building Upon a Dream” project
over 7 years ago and at that time I think many did think it
was a dream.
But over the years our terrific Sangha,
individually, as families and as organizations contributed
and worked hard. Now we have built our new social hall
and the Hondo and courtyard are in reach. So this last
phase we are changing the name to “Completing the
Dream”. This is achievable and when we ask for your help
to finish this major project, please consider one last pledge
so we can “Complete the Dream”. Together we will create
an OCBC campus that will allow us to continue to foster this
terrific Sangha and allow our ministers to promote the
Dharma for many decades to come.
In Gassho,
Aaron Nagayama
Korin Articles Due
10/25/2015
[email protected]
October
Korin
Page 5
Maintenance
OCBC Wish List
This report describes some of the major the work that
was done during August and September..
Thank you to the following dedicated people for their
help.
Paul Fujimoto
Dan Hakikawa
Wat Iwakoshi
Dan Kaneko
Hideo Kawamura
Jim Mitchell
Dennis Morinaga
Dennis Okada
Frank Okamura
Norman Nishioka
Aki Nitta
Winston Shigenaga
Ron Sakoda
Ron Suzuki
Masa Tominaga
Eizo Yasuda
Temple organizations are slowly getting back into their normally scheduled activities and still deciding on how the
Sangha can help with any needed donations. Thus far,
there are two requests:
The following major work was done:
1) General.
a. Straighten two of the bowed vertical bars of the
wrought iron fence northeast of the Kodo.
b.Repaired a leaking outdoor MPB sink faucet.
c.Treated all the weeds north of the Hondo and Kodo
with Roundup..
d.Replaced the vertical pipe that was bent during the
Obon rain storm of the pipe structure for hanging tarps
from the Social Hall.
e.Repaired the broken wheel on the main gate.
f.Installed a dusk to dawn sensor to light up the
directory southeast of the Social Hall.
g.Replaced a decayed deck plank front of Hondo.
h.Weeded the Ball Road Parking Lot planters.
i.Repaired the damaged lawn drain pipe west of the
Kodo.
All donated items may be dropped off at or sent to our office. Thank you in advance! If your organization has a
need that can possibly be filled by a generous donor,
please be in touch.
Project Kokoro Crafts: netting, 5 – 10 yards; all-cotton batting for quilting projects; yarns, 4 skeins of the same color
(questions to Dorothy Matsuoka)
Social Hall Office/Lobby: three large planter baskets or
pots to hold one-gallon indoor plants (questions to Janet
Sakahara)
In Gassho,
Janet Sakahara
2) Class Room Building.
a.Continued with painting of the lounge (old office).
b.Replaced many burned out fluorescent light tubes.
c.Replaced a short out fluorescent light ballast in room
11.
d.Replace a damaged circuit breaker for room 11 and
12 lights.
e.Checked and repaired all sliding closet doors.
f.Clean out a clogged urinal.
g.Cleaned women’s bathroom exhaust fan.
h.Removed the unneeded dangling alarm wire in
lounge.
3) MPB. Replaced many burned out light bulbs including
the flood lights in the stairwells.
4) Hondo/Kodo. Clean out the plugged up A/C condensate
drain in the boiler room.
5) 904 Calico Home. General backyard landscape clean
up and trimmed many bushes.
Next monthly workday. October 12, 2015 at 9 AM.
Anyone that has some free time on the second Monday of
each month is welcome to join us. A delicious home
cooked lunch is provided by the BWA.
In Gassho,
H. Kawamura
OCBC Dana Program
and
Keiro Institute for Healthy Aging
presents
Three free seminars and flu shot clinic
Saturday, October 24th
8:00am to 12:00pm
OCBC Social Hall
For more information,
refer to flyer in the September issue of the Korin.
Questions? Contact Dorothy Matsuoka
[email protected] or 562-743-3483
October
Korin
Project Kokoro News
Kite Festival
Dharma School News
Oct 17
Japanese Kite Master Mikio Toki, will be conducting a
lecture/workshop in the Social Hall from 1pm – 4pm. $40
Participation Fee ($30 for JASSC or OCBC Members)
includes materials and refreshments. Kids under the age of
12 are welcome to participate if attending with an adult
(sorry, one child per adult). For more information contact
Diana Ono @ 310-508-3966 Or email:
[email protected]
Medicare Seminar
Oct 24
PK and DANA, along with Keiro, are sponsoring a flu clinic
and Medicare seminar from 8:30am to noon to be held in
the Social Hall. Two guest speakers will be providing
information on senior safety and protection from fraud and
scams.
Misora Hibari Tribute
Oct 25
Tickets are still available to the upcoming Grateful Crane
tribute to Misora Hibari at 2pm in the Multipurpose Building.
General Admission tickets are $25 and a portion of the
proceeds will benefit the 50th Anniversary Building Fund.
For more information, or if you would like to be a VIP
Sponsor (includes ten tickets) contact Diana Ono: 310-5083966.
Crafts Club News
Oct 31 & Nov 1
On October 31 and Nov 1 Crafts is having a Fall Sale in the
PK Room from 8am – 1pm. Please support this fundraiser.
For more information contact Dorothy Matsuoka @ 562-7433483 or [email protected]
Appreciation
Donations help fund our current programs and future
projects. We wish to express our appreciation for the recent
gift from Jean Tanikawa.
Next Meeting
Oct 14
Come to our next monthly meeting to find out how you can
get involved and help with any of our future events!
Meetings are at 7pm in the Senior Room. If you have
questions please contact President Phyllis Uyemura:
[email protected]
In Gassho,
Neddie Bokosky
Page 6
Obon Odori Dance Instructor Retirement
On behalf of the D.S. staff, I would like to thank Bando
Misaye (Mrs. Nancy Shibata) for teaching the obon odori
dances for many years. Mrs. Shibata also taught Dharma
School. We thank you for your time and dedication in
helping to spread the Buddha Dharma.
D.S. Teachers for 2015-2016
 Momo (Preschool): Irene Yamanishi, Gail Harada, Tyler
Ice, Allysa Oune
 Sakura (Kindergarten): Masako Matsuo, Sallie Swun
 Fuji (First Grade): Nanelle Wong , Teri Futaba, Lauren
Wong
 Yuri (Second Grade): Joanne Ishii, Marion Nishimura,
Christine Hirata
 Kikyo (Third Grade): Janet Sakahara, Craig Shibata,
Kayla Katsuda
 Ume (Fourth Grade): Dorothy Matsuoka, Emily
Yoshihara, Melissa Koga
 Kiku (Fifth Grade): Laura Yamamoto, Joyce Yada,
Gianna Furumoto
 Sumire (Sixth Grade): Seiju Terada, Nancy Suzuki,
Gregory Terada
 Hasu (Seventh Grade): Rick Oishi, Yoko Yamashita,
Teri Whited, Chris Terada
 Ayame (Eighth Grade): Tracy Yamashita-Perry, Steve
Perry
 Matsu (Ninth Grade and up): Rev. Turner, Ellen Crane,
Ray Nakatani, Jim Pollard, Craig Muranaka, Kristine
Yada
Upcoming Events
Ti-Sarana Rites
Ti-Sarana Rites for fourth grade students will be held in
conjunction with the Eitaikyo Service on November 15,
2015. Please contact Mrs. Dorothy Matsuoka for an
application.
All Life Forms Memorial & Family Service
Date: Nov. 22
D.S. Class Schedule
D.S. classes will be held on the following dates: Oct. 11, 18,
25, Nov. 1, 8, 22, Dec. 6, and 13.
Classes begin immediately after service and end at 11:30
a.m.
Gassho,
Tracy Yamashita-Perry
October
Korin
Page 7
Adult Buddhist Association
Is your life on the fast track? Is your commuting time
getting to you? Are your children getting in your hair? Your
life going no where? Now is the time for a change. Time to
keep your body and mind in harmony with your life. It is
time for action, it is time to be a participant, it is time for you
to become an active member of the Sangha. It is time to
join ABA. We are a no-nonsense, non-discriminating group,
dedicated to "thoughtfulness in action." Come as you are
and join our great group of dedicated members.
TOUR USA (August 16-23, 2015) Northwest Summer
Scenic Tour: Tour leader Karen Kino, and 38 ABA and non
ABA members went on a grand tri-state tour (California,
Oregon, Washington). The magic bus stopped at three
casinos (Thunder Valley, Seven Feathers, Shasta), three
gardens ( Japanese, Rose, Oregon), took the Salem Capitol
tour, and enjoyed a great dinner cruise on the Willamette
River. We traveled thru the magnificent Columbia River
Gorge featuring the Bonneville Dam and Lock, the beautiful
Multnomah Falls, Lookout House, the Timberline Lodge,
and shopping in Hood River. The highlight of the trip was to
the Mount Saint Helens visitor center for the history, events,
and recovery of the unforgettable 1980 spectacular volcanic
event. (See group photo). It was a very remarkable trip,
great food, friendly people, but no big winners at the
casinos.
FALL OHIGAN LUNCHEON (September 20, 2015):
Long lines of hungry people faced a variety of delicious
home cooked food after the Fall Higan Service. A wide
choice of food is always offered to the congregation by the
great ABA cooks. It is always a great bargain meal for the
price. The food coordinators were Chieko Miyake and
Karen Kino. ABA wants to thank the Sangha for supporting
our gourmet event.
Daikon no hana: When you talk, you are only repeating
what you already know. But if you listen, you may learn
something new. -Dalai LamaIn gassho, with deep respect,
R. Suzuki
For more information on how to donate
your car:
Contact the OCBC office
Or
Visit the OCBC website,
www.OCBuddhist.org
Annual Church Clean Up
Saturday, November 7th
8:00 a.m.
October
Korin
Page 8
Daion Taiko
Dharma Wheel Club
Who’s sleepy? Well, we sure are. For the 23 rd year, our
taiko group got together at 6am on 9/27 to support the 24th
annual OC Race for the Cure at Fashion Island. It’s one of
our most important events of the year and is our chance to
get out into the community and help support the other
15,000 participants in the fight against Breast Cancer.
Unfortunately, our kids missed Dharma School, but we all
chanted the Juseige out in the early morning air. Did you
hear us?
Welcome back everyone to a new year at OCBC! We
had our first service activity last month, which was folding
napkins and adding utensils for the 50 th Anniversary party.
Our families put together approximately 500 napkins in one
afternoon! While the parents were busy folding napkins,
DW kids made a “Farmer Freddie Frog “scarecrow for the
Tanaka Farms Scarecrow contest. With the help of Alan
Fukui and Daniel Sasaki, the kids constructed the
scarecrow and had very strong opinions on proper
scarecrow attire and the perfect farmer’s hat. If you go to
Tanaka Farms, please vote for our own “OCBC Farmer
Freddie Frog” scarecrow. This month we will be gearing up
for the much anticipated OCBC Costume Party. A flyer with
all the details is in this month’s Korin. We need all past and
new members to fill out membership forms again. Please
also fill out an insurance form and include a copy of the
front and back of your insurance card.
In Gassho,
Carol, Irene and Megumi
Dharma Wheel Club coordinators
Up next, we’re looking forward to helping represent
some of the great traditions of OCBC at the 50th
Anniversary. Thank you OCBC for being an amazing place
for all of our families!
Upcoming Events
OCBC 50th Anniversary – 10/4
OCJAA Senior Luncheon – 10/11
In Gassho,
Daryl Doami
Sangha Teens
On September 13, we held the first meeting of the 20152016 year. During that time, we welcomed the new
members and everyone decided on rules such as be
respectful and no side-chats during the meeting. We also
elected officers for the upcoming year.
The officers are:
Co-Presidents: Alyson Chang, Nolin Togashi
Recording Secretary: Jin Swun
Corresponding Secretary: Hannah Robinson
Religious Chair: Kennedy Hamabe
Publicity Chair: Chandler Takeuchi
Historians: Tyson Sakamoto, Emi Sakai
The costume party is coming up!! On October 24,
Sangha Teen members will be helping with decorations,
games, and prize redemption. All the members are excited
to help out and we hope to see you there! If you have any
questions regarding our Sangha Teens Group, please
contact Mts. Sakamoto at [email protected] or Ms.
Hanamoto at [email protected].
In Gassho,
Hannah Robinson
October
Korin
50th Anniversary Project Report
OCBC gratefully acknowledges the following new and
repeat donations received between August 21, 2015 and
September 25, 2015.
Family and Individual Donations (new and repeat):
(Coin donor names reported separately)
Robert & Setsuko Eto
Edith Gulrich
Jon & Jodi Hisamoto
Richard & Carol Tanizawa
Mrs. Shoko & Dennis Tsujimoto
Pamela Tsushio
Richard & Janet Uyeno
Gregory & Linda Shimizu, Kennth Shimizu & Jane Khouw,
and Raymond & Karen Wong
In memory of Mary Shimizu
Yoko Yamashita
Yoko Yamashita
In memory of Mary Shimizu
The following donations were made in memory of Roy
Tanikawa:
Dale Araki
Mrs. Kiyoko Arimura
Allen & Janice Arisue (2)
Kazuko Kay Firebaugh
Kay & Mary Jane Fujimura
Harry & Grace Honda
Katherine Honda
Thuy & Patrick Hotch
D.Y. Iinuma
Mark Iinuma
Sus & Amy Iwamasa Family
Hideo & Jane Kawamura
Clayton Kodama
Kiyoko Korin
Hiromu Matsuo
Allen & Carol Murakoshi
Ray & Rumiko Nakatani
Katsuhisa Nishi
Makoto Nishi
Patty Nishi
Virginia Nishigaya
Mr. & Mrs. Ujinobu Niwa
George & Nancy Ohama
Winston & Ruth Shigenaga
Patrick & Diane Shimoda
Linda Liam Takido
Robert Tamura
Seiko Tamura
Roy & Jean Tanikawa Family
Yvette J. Terada
Linda Thorpe
Mr. & Mrs. Yoshihiro Tome
Du Quang Tran Family Trust
Joy Vandruff
Family/Individual Donations this period:
$17,267.00
Total Family/Indv'l Donations to Date:
$3,527,459.00
Page 9
Family and Individual Pledges (new and add'l):
None this period
Total Pledges (collected & uncollected)
to Date:
$3,626,350.00
OCBC Organization Donations, Pledges (new and
repeat):
OCBC Cookbook Committee
$5,000.00
OCBC Organization Donations, Pledges
to Date:
Total Pledges and Donations:
(includes coin collections)
Total Donations and Pledge
Payments Collected to date:
Phase 2 Goal
Additional donations required
$995,564.00
$8,168,357.00
$7,954,684.00
$4,000,000.00
$1,084,437.00
In Gassho,
Bill Sakahara, Project Treasurer
October
Korin
Page 10
50th Anniversary Project Report
Architectural rendering of new courtyard
The Architect’s Vision
Jim Shimozono, the original architect for the OCBC
campus, passed away in May, 2013. In the June 2013
Korin, Rev Harada paid tribute to Jim with quotes from Jim’s
essay, “The Role of Architecture in Religion.”
“For me, a Jodo Shinshu temple should, most of all, be
appropriate; that is, it should represent a personification of
Buddha consciousness. All temples should have something
that takes you spiritually back to the religion’s origins and
meaning. Although scale and order are important, much
more important is creating a sense of simplicity, serenity,
and balance.”
“I also want a temple to be a ‘bonding place’ among its
members – a place for bonding with the religion, with each
other, and a place to which people will want to return.”
“I want to provide a sense of timelessness in any temple
I build. I want a temple that I build to be something that
others will want to preserve.”
I feel that for the 50th Anniversary Project, our architects
Michael Kinoshita (Hondo) and Robin Sakahara (Courtyard)
have built upon Jim’s vision.
Gassho,
Howard Nakagiri, Phase 2 Project Manager
Beginners Tai Chi-Longevity Stick
Thursdays 9:00 a.m. to 10:30 a.m. in the MPB.
Games, Games, Games
Wednesdays 12:30 p.m. to 2:30 p.m.
Mahjong, Shanghai Rummy, Hanafuda, blackjack and
board games like chess, checkers, Scrabble, Monopoly, etc.
If you are interested in joining the Social Welfare/Dana Program you can
contact Linda Ishibashi (562) 860-5993 or email [email protected].
October
Korin
In Memoriam
The Orange County Buddhist Church wishes
to express its deepest sympathies and
condolences to the families of the late:
Mary Shimizu
May the family members find solace and
comfort in the infinite compassion of
Amida Buddha.
Namu Amida Butsu
Page 11
Services Conducted
September
4 Russell Yamaga 49 Day Memorial Service
Henry Morisako 7 Year Memorial Service
12 Shotsuki Hoyo Monthly Memorial Service
Kiwako Kawai 49 Day Memorial Service
Fujiko Kobayashi 25 Year Memorial Service
Yoshiaki Kobayashi 1 Year Memorial Service
Tokiko Nakamura 49 Day Memorial Service and
Burial
Masataka Tomooka 25 Year Memorial Service
13 Mary Shimizu Funeral Service
19 Kimi Arimura 1 Year Memorial Service
October
Korin
Page 12
ACKNOWLEDGMENTS
The Orange County Buddhist Church gratefully
acknowledges the following for their very generous
donations, received and recorded from August 22, 2015
through September 27, 2015.
Obon Service Donations Addt’l
Iwaki, Patsy (2)
Iwakoshi, Setsu & Misako
Maeda, Ralph (2)
Sawada, Howard
Total: $390.00
Shotsuki Hoyo Donations
Adachi, Toshiko
Fujishige, Reiko
Hartman, Janet
Hayashida, Neal
Hazama, Yoshie
Honda Living Trust
Ichikawa, Haruo
Imai, Kiyo
Iwata, Sakuye
Katsuda, Kumiko
Kawabata, Elaine
Kitsu, Carol
Koga, Hiroko
Kohara, Setsuko
Kusano, Gail
Matsumoto, Hatsuko
Matsumoto, Shizuko
Maxson, John R.
Mori, Dawn Y.
Murakami, Kyohei
Nakamura, Joe & Carol
Nakawatase, Linda M.
Ochi, Emi
Ramicone, Emily Kushida
Sakoda, Ronald Akira
Shigetomi, Norma
Tanahara, Jane R.
Tanioka, Jo Ann
Wada, Robert
Yamamoto, Misae
Yamazaki, Toshio
Yumibe, George
Total: $3,686.00
Special or Miscellaneous Donations
Anonymous
BCA General Fund
Le, Yen K.
Morimoto, Hiroaki
Murata, Sachiko
Sakahara, Bill (2)
Sato, Douglas
Suzuki, Minoru
Tani, Gordon
Thomas, Matthew
Watanabe, Akira
Yamaguchi, Hiro
Total: $1,410.00
Orei to the Church
Dote, Gary & Tiffany
Ganiko, Yuko
Kawai, Bobby
Morisako, Dorothy
Okinishi, Jan Y.
Sakurai, Tamio
Sunada, Thomas
Takemoto, Clifford
Total: $2,465.00
Anonymous
Glick, Michael J.
Hayashibara, Dorothy
Hazama, Tillie
Hirano, Shizuko
Hoy, Grace A.
Ichikawa, Kazuya
Ito, Fumiko
Kakihara, Kiyoko
Katsumoto, Kaiji
Kimura, Masao
Kiyohara, Alan T.
Kogawara Family
Kusano, Asao
Maeda, Fumiko
Matsumoto, Masako
Matsuno, Akiko
Misaki, Hisaye
Motodera, Shigenobu
Muranaka, Kay
Nakauchi, Steven M.
Nakawatase, Tadao
Oshiro, Richard
Sakahara, Ronald I.
Shigetomi, Chieko
Takemura, Earl
Tanaka, Joan
Tsukamoto, Namiye
Yada, Frank & Joyce
Yamashita, Yoko
Yokota, Kaye Kazuko
Dunn, Cynthia Kawaguchi
Inaba, Misao
Kobayashi, Michika
Nakano, Milton M.
Sakomoto, Natsuye
Santa Maria Produce Co.
Takaragawa, D.K.
Yamaga, Lucky
Nokotsudo Maintenance Donations
Anonymous (7)
Hirokawa, Annie
Maeda, Fumiko
Morris, Sirima
Sadakane, Ann M.
Sugimura, Bert K.
Yamamoto, Misae
Total: $573.00
Ohigan Service Donations
Abo, Margaret
Adachi, Toshiko
Eto, Robert
Fujimoto, Paul S.
Fujishige Beth
Gow, Midori
Hara, Toshiki
Hayashi, Clara
Hayashida, Neal
Higashi, Steve
Hirata, Janet
Hirata, Yukiko
Hirohama, Janis
Hirokawa, Annie
Homan, Shiro
Hoshino, Seiko
Ichikawa, Kazuya
Inafuku, Nancy N.
Iwakoshi, Wat
Kakihara, Kiyoko
Kaneko, Dan
Kato, Edward
Kato, Yoko
Katsumoto, Kaiji
Kimura, Masao
King, Earl Fred
Kitajima, Juliet
Kiyohara, Aiko
Koike, Harry
Korin, Mitsuko
Kotake, Janet Yasuko
Kuramoto, Richard
Kusumi, Shigeki
Maruyama, Alan
Matsuo, Roy
Matsuoka, Dorothy'
Mizutani, Mitsuo
Mori, Akiko Tamura
Nagahori, Fred
Nakagawa, Carrie H.
Nakano, Fumi
Nakauchi, Steven M.
Nakawaki, Fushio
Nakawaki, Tad
Nakayama, Mary Y.
Natsuhara, Joe M.
Nishimoto, Kathy H.
Nishioka, Norman
Nitta, Akio
Noguchi, Setsuko
Osako, Michiko
Osako, Tilden
Otsuki, Sumio
Sakakura, Michiko
Sakimoto, Tamiko
Sawada, Howard
Sawada, Masako
Shibata, Nancy
Shigenaga, Winston
Shigetomi, Chieko
Somen, Tamiji
Sunada, Thomas
Suzuki, Ronald M.
Takazumi, Ruby Emiko
Tanaka, Yuriko
Togashi, Sueko
Tominaga, Masa
Tomiyama, Alan
Tsujimoto, Shoko & Dennis Ujihara, Kinuko
Ukegawa (Nakaso), Joni
Wada, Juji
Watanabe, Netty
Whited, Teri
Yada, Frank & Joyce
Yamada, Misuno
Yamaguchi, Jean Y.
Yamanishi, Louie
Yamashita-Perry, Tracy
Total: $2,185.00
一
番
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様永
の代
お経
参法
り要
をは
お、
待次
ちの
申よ
しう
上に
げ行
まい
れ
ま
す
。
で
は
、
ど
う
す
れ
ば
、
そ
の
さ
と
り
の
世
界
に
ろ
い
ろ
な
講
題
を
用
意
し
て
続
け
て
ま
い
り
ま
と
り
の
世
界
に
行
き
た
い
と
願
う
こ
と
で
す
。
そ
し
て
、
三
番
目
に
は
、
迷
い
の
世
界
か
ら
さ
い あ
の る
世 と
界 い
に う
在いこ
る と
こ で
と す
を 。
認 にん 次
識 しき に
す 、
る こ
こ の
と 私
で が
す 迷
。
今
後
、
こ
の
土
曜
真
宗
日
本
語
講
座
は
、
い
仏 と
教 は
が な
み
導 ちび ん
ぞ
く や
方 、
向 に
と つ
は い
迷 まよ て
い お
か 話
ら い
さ た
と し
り ま
で す
。
参
加
費
用
・
・
二
十
ド
ル
Ｂ
Ｅ
Ｃ
教
室
伝きたう
えた方意
て仏々味
いさをで
き ま憶す
たのい。
い教、
とえご先
いを先立
う私祖っ
願かがて
いら大浄
の子事土
も々にに
と孫し往
勤々て生
めに
さ
― 2 ―
ら
れ
の
説
か
れ
た
お
経
が
読
み
続
け
ら
れ
る
」
と
い
場
所
・
・
ソ
ー
シ
ャ
ル
・
ホ
ー
ル
三
階
代
読
経
」
の
略
で
す
。
「
末
永
く
お
釈
迦
さ
ま
そ
う
い
う
こ
と
で
、
「
浄
土
真
宗
の
救
い
」
き
る
の
で
す
。
（
土
）
の
二
回
永
代
経
と
は
、
お
経
の
名
前
で
な
く
、
「
永
日
時
・
・
十
月
十
日
（
土
）
・
十
七
日
加
く
だ
さ
い
ま
せ
。
講
題
「
浄
土
真
宗
の
救
い
」
『
永
代
経
』
大
法
要
よ
っ
て
、
よ
り
深
く
広
く
理
解
す
る
こ
と
が
で
て た
、 も
原 の
文 だ
で け
あ を
る 頼
漢 かん っ
文 ぶん て
や 理
古 こぶ 解
文んす
を る
読 場
む 合
こ に
と 比
に べ
講
座
が
再
開
し
ま
す
。
皆
様
、
ど
う
そ
ご
参
オ
レ
ン
ジ
郡
仏
教
会
と 統
で の 前 まえ
す 積 置お
。 み き
お 重 が
し
聖 ょう ね 長
く
ぎ に
教 ょう よ な
を っ り
読 て ま
む 創 つく し
と ら た
き れ が
も る 、
英 と 現
訳 い 在
さ う は
れ こ 伝
ごＢ
案Ｅ
内Ｃ
土
曜
真
宗
日
本
語
講
座
の
ワ
ン
ド
ラ
睦
先
生
に
よ
る
土
曜
真
宗
日
本
語

日 ゴ
本 仏
語 教
・ 会
・ ）
・
藤 ふじ
田た
裕 ゆう
豪 ごう
師
（
Ｉ
Ｍ
Ｏ
Ｐ
十
月
祥
月
法
要
し
ょ
う
か
？


海
外
開
教
使
オ
リ
エ
ン
テ
ー
シ
ョ
ン
・
プ
１
０
月
の
祥
月
法
要
は
、
３
日
（
土
）


ロ
グ
ラ
ム
に
参
加
さ
れ
て
い
ま
す
。
）
午
後
７
時
３
０
分
よ
り
営
ま
れ
ま
す
。
次
回
も
お
話
い
た
し
ま
す
。
日
本
語
ク
ラ
ス
を
十
月
十
日
（
土
）
、
十
七

英
語
法
話
・
・
・
原
田
マ
ー
ビ
ン
先
生
日
（
土
）
に
午
前
十
時
半
か
ら
正
午
十
二
時
ま



日
本
語
法
話
・
・
ワ
ン
ド
ラ
睦
先
生
で
、
ソ
ー
シ
ャ
ル
・
ホ
ー
ル
三
階
の
Ｂ
Ｅ
Ｃ
教
ワ
ン
ド
ラ
睦
先
生
で
す
。
日
本
語
法
話
・
英
語
法
話
両
方
と
も
、
午
後
７
時
３
０
分
よ
り
営
ま
れ
ま
す
。
１
１
月
の
祥
月
法
要
は
、
７
日
（
土
）
十
一
月
祥
月
法
要
＊
恵
信
尼
様
法
要
と
ラ
ン
チ
ョ
ン
は
１
２
月
６
ご
寄
附
有
難
う
ご
ざ
い
ま
し
た
。
合
掌
岩
政
エ
イ
ミ
ー
花
・
・
更
科
き
よ
こ
電
話
番
号
…
（
７
１
４
）
[email protected]
ま
た
は
、
き
ま
す
。
９
６
８
２
６
４
９
ミ
ル
ク
・
・
松
岡
ド
ロ
シ
ー
は
本
堂
に
集
合
し
、
本
堂
と
講
堂
を
奇
麗
に
磨
き
ゅ
う
り
と
花
・
・
勝
本
と
し
こ
岩
政婦
人
エ会
イに
ミ関
ー
会し
て
長ご
へ質
ご
連問
絡が
下あ
さり
いま
。し
た
ら
（
土
）
午
前
８
時
か
ら
行
わ
れ
ま
す
。
こ
の
日
柿
・
・
安
田
え
い
ぞ
う
▽
ご
質
問
＊
今
年
の
大
掃
除
・
お
磨
き
は
１
１
月
７
日
す
。
（
敬
称
略
）
始
め
ま
す
。
＊
当
日
ご
寄
附
戴
き
ま
し
た
方
々
の
お
名
前
で
う
に
「
共
に
な
っ
て
頑
張
り
ま
し
ょ
う
！
」
婦
人
会
は
今
後
も
、
更
科
夫
人
が
言
わ
れ
る
よ
日
（
日
）
午
前
８
時
か
ら
Ｍ
Ｐ
Ｂ
キ
ッ
チ
ン
で
月
２
４
日
（
土
）
午
前
９
時
、
ま
た
翌
日
２
５
申
し
上
げ
ま
す
。
日
（
日
）
に
行
わ
れ
ま
す
。
準
備
日
は
、
１
０
備
し
て
下
さ
い
ま
し
た
皆
様
に
心
よ
り
お
礼
を
お
迎
え
を
す
る
こ
と
が
で
き
ま
し
た
。
＊
次
会
の
お
弁
当
差
セ
ー
ル
は
、
１
０
月
２
５
テ
ー
ブ
ル
を
飾
っ
た
り
美
味
し
い
お
弁
当
を
準
皆
さ
ま
の
ご
協
力
に
よ
っ
て
、
大
変
心
温
ま
る
▽
お
知
ら
せ
和
田
じ
ゅ
う
じ
。
岡
村
フ
ラ
ン
ク
・
沢
田
ま
さ
こ
・
鈴
木
ロ
ン
・
婦
人
会
だ
よ
り
西
岡
シ
ャ
ー
リ
ー
・
小
川
す
み
よ
・
あおワ ▽
り手ン 婦
が伝ド 人
といラ
うし先 会
ごて生 か
ざいの ら
いた着 お
まだ任 礼
しき歓 の
たま迎
。しラ 言
おてン 葉
か、チ
げ誠ョ
さにン
に
ま
― 3 ―
で
、
加
藤
え
い
こ
・
森
あ
き
こ
・
森
永
デ
ニ
ス
・
い
し
ま
し
た
。
（
敬
称
略
）
込
み
く
だ
さ
い
。
り
ま
す
申
し
込
み
用
紙
に
ご
記
入
の
上
、
お
申
し
ス
ト
の
方
々
左
記
の
方
々
の
お
誕
生
日
を
お
祝
ア
参
加
ご
希
望
の
方
は
、
仏
教
会
オ
フ
ィ
ス
に
あ
ラ
ン
チ
ョ
ン
で
は
、
４
５
名
の
敬
老
と
ゲ
９
月
２
１
日
（
月
）
に
催
さ
れ
ま
し
た
シ
ニ
まおはシ
せ仲５ャ
。間ドル
とル・
楽でホ
しすー
い。ル
時美で
間味行
をしわ
おいれ
過日ま
ご本す
し食。
くを参
だ食加
さべ費
いて用
、
１
２
日
（
月
）
午
前
１
１
時
３
０
分
よ
り
ソ
ー
日
時
…
１
１
月
１
５
日
（
日
）
（
）
を
、
行
い
ま
す
。

日
（
日
）
午
後
１
２
時
半
よ
り
本
堂
で
行
わ
れ
Tisarana Rites
ま
す
。
紫
の
婦
人
会
ユ
ニ
フ
ォ
ー
ム
で
お
越
し

く
だ
さ
い
。
代
経
法
要
後
に
、
幼
児
仏
道
入
門
式
▽
シ
ニ
ア
ラ
ン
チ
ョ
ン
次
回
の
シ
ニ
ア
ラ
ン
チ
ョ
ン
は
、
１
０
月
ご
寄
付
有
難
う
ご
ざ
い
ま
し
た
。
「
幼
児
仏
道
入
門
式
」
で
あ
り
ま
す
。
よ
る
、
ラ
ン
チ
が
ソ
ー
シ
ャ
ル
・
ホ
ー
ル
尚
、
法
要
後
Ｏ
Ｃ
Ｂ
Ｃ
ス
ポ
ー
ツ
主
催
に
ラ
ン
チ
ョ
ン
の
参
加
受
付
を
し
て
い
ま
す
。
会
議
で
役
員
を
決
め
ま
す
。
恵
信
尼
様
法
要
と
午
後
１
２
時
半
よ
り
講
堂
で
開
か
れ
ま
す
。
本
１
５
日
（
日
）
永
代
経
法
要
・
ラ
ン
チ
ョ
ン
後
、
＊
次
回
の
婦
人
会
ミ
ー
テ
ィ
ン
グ
は
１
１
月
和
田
じ
ゅ
う
じ
。
森
あ
き
こ
・
小
川
す
み
よ
・
沢
田
ま
さ
こ
・
＊
金
一
封
ご
寄
付
お
名
前
（で
敬す
称。
略
）
山
口
合
計
１
，
４
１
０
ド
ル
ケ
ー
タ
リ
ン
グ
）
やた宝
まけ川
がも
とＤ
ラ
．
ックＫ
キリ．
ーフ
ォ
ー
ド
砂パサ
田ニン
ータ
ト
ー
マ
マ
リ
ス
ア
佐坂村森リＢ匿
「
藤原田本ーＣ名
仏
Ａ
教
ダビさひイ
会
グルちろェジ
に
ラ
こあンェ
ス
き
ネ
ご特
ラ
芳別
ル
名寄
で付
フ
す 」
ァ
。
ン
（
敬
ド
称
略
）
さ
か
も
と
お中も小
き野り林
に
さ
しミこみ
ル
ち
なジトドか
つャンロ
えン
シ
ー
プ
ロ
デ
ュ
ー
ス
河いが
井なに
ばこ
ボ
ビみゆ
ーさう
おこ
３
，
１
８
６
ド
ル
ダ土
ン手
シ
ン
シ
ア
ゲ
リ
ー
・
テ
ィ
フ
ァ
ニ
ー
カ
ン
南
無
阿
弥
陀
仏
合
計
ま仏
す教
。会
一
同 ２
、 ０
心 １
よ ５
り 年
お ９
悔 月
や ４
み 日
を 往
申 生
し
上
―
げ 4
故
清
水
メ
リ
ー
ご
寄
付
ご
芳
名
で
す
。
（
敬
称
略
）
「
仏
教
会
に
お
礼
」
く覧方し
だ
々たさ
さ
の「る
お祥９
い
名月月
ま
前」１
せ
。
は法２
、要日
英に・
語ご８
欄寄月
の付１
ペ戴日
ーきに
ジま営
をしみ
ごたま
合
計
御
寄
付
戴
き
ま
し
た
ご
芳
名
）
澤前岩い
田田越わ
き
ハラせ
ワルつパ
ーフ・ッ
ド
みシ
２さー
こ（
２
）
３
９
０
ド
ル
（
敬
称
略
）
匿
名
（
７
）
お
葬
儀
合
計
５
７
３
ド
ル
―
「
９
月
祥
月
法
要
」
)
２
，
４
６
５
ド
ル
谷鈴
木
ゴ
ー実
ド
ン
(
合
計
（
広ク
ラ
シ
ッ
ク
渡ト
辺ー
マ
あス
き
らマ
シ
ュ
ー
山杉貞モ前
本村金リ田
ス
みバア
ひ
さーンシろ
えト
リこ
マ
（
８
月
２
２
日
～
９
月
２
７
日
ま
で
に
「
お
盆
」
法
要
に
ご
寄
付
追
加
ご
芳
名
で
す
。
ご
寄
付
さ
る
７
月
１
３
日
（
日
）
に
営
み
ま
し
た
廣
川
ア
ニ
ー
ご
寄
付
ご
芳
名
で
す
。
（
敬
称
略
）
「
お
盆
法
要
」
「
納
骨
堂
」
October
Korin
Page 13
October
Korin
Page 14