Hopi and other Pueblo Groups “Pueblo” people

Transcription

Hopi and other Pueblo Groups “Pueblo” people
10/14/09
Hopi and other Pueblo Groups
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“Pueblo” people
 “Pueblo” people grouped together because
of similar way of life, but each tribe is
unique. Several different language groups
are represented among the tribes and the
culture is somewhat different.
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Uto-Aztecan Tewa, Tiwa, Keresan
Towa
Hopi
Nambe
San Ildefonso
San Juan
Santa Clara
Tesuque
Isleta
Sandia
Taos
Jemez
Acoma
Cochiti
Laguna
San Felipe
Santo
Domingo
Zia
Zuni
Zuni
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Hopi Background
 Name: “Moqui” – but changed to Hopi.
 Located in N.E. Arizona, surrounded by
Navajo reservation.
 Black Mesa, on 3 projections: First,
Second, and Third mesa.
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Spanish Contact
 Coronado Expedition of 1540 came to
Hopi.
 Antonio de Espejo, 1583 welcomed at
Hopi.
 Submitted to Spanish authority in 1598.
 Missionaries unsuccessful.
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Hopi Origin Story
 Previous life in 3 underworlds, with search
for a better place, or “center place.”
 Sipapu.
 Hero twins and other figures make journey
safe for humans.
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Architecture
 Multi-story homes called “pueblos” by
Spanish because they admired the
architecture and considered it quite
advanced.
 Hopi use shaped stone blocks held with
adobe mortar.
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Pueblo Architecture
 Rooms entered by ladder through roof.
 Large cross-beams: vigas.
 Secondary beams: latillas.
 Storage rooms accessible only from inside.
 Living areas with fireplaces.
 Construction tasks: men and women.
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Walpi Clan Relations
 First Mesa
 Housed associated by clan membership.
 Each clan house has associated kiva or
ceremonial room.
 Hopi, Zuni Acoma: kivas tend to be
rectangular. Rio Grande: rounded.
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Acoma Mesa
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Acoma Cistern
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Acoma Village
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Acoma
Bread Oven
and Bread
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Pottery
 Perhaps best-known artifact from Pueblos is
pottery.
 Traditional work of women.
 Clay sources cherished; clay gathered with
great care and prayer.
 Coiling method used.
 Dried before firing.
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Hopi Pottery for tourist trade
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Hopi Seed Jar
Acoma Pottery
Hopi Red
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Acoma Olla
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Laguna Pottery
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Zuni Pottery
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Zuni Ceremonial Bowl
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Zuni Olla
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Zuni Olla
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Maria Martinez
 Most famous pueblo pottery: Maria
Martinez, who worked with her husband,
Julian.
 San Ildefonso pueblo.
 Created black on black style that has now
become popular.
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Maria Martinez
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Maria pottery, San Ildefonso
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Maria Matrtinez
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Maria Martinez
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Santa Clara pottery
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San Juan pottery
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Subsistence Activities
 Farming central activity.
 Begins in February, when fields cleared for
planting.
 Men planted and tended crops in their
wives’ fields.
 Crops belonged to the wife’s clan, which
managed food distribution.
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Farming Methods
 Field watered by seepage through rock or
water flow when rains came.
 Maize, beans, squash grown in same fields.
 Also grew tobacco.
 Women processed grains. Corn stored in
dried cobs and ground later, as needed.
 Piki bread famous Hopi food.
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Other Foods
 Men also hunted game, especially
pronghorns and rabbits.
 Hunting collective activity, using surround
method.
 Great respect showed for killed animals.
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Kinship and Marriage
 Hopi strongly matrilineal and matrilocal.
 Bifurcate merging terminology: mother and
her sisters all “mother,” father and his
brothers “father.”
 Matrilineal clan most important social tie,
but father’s clan also play role.
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Hopi Clans
 Each clan has a “mother house,” the center
of clan and home of eldest women.
 Clans have sacred wuya, or ancestral spirit
figures. Some more than one.
 Phratries: unnamed groups of clans which
signify linkage in past.
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Clan Identity
 Clan membership crucial part of identity in
Hopi culture.
 Hopi men obligated to make sacred
journey to bottom of Little Colorado River
forge to gather salt.
 Round trip takes many days and involves
much ceremony.
 One stop: carving clan symbol on rock at
Willow springs.
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Willow Springs, Hopi Clan symbols
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Political Life
 Multiple levels of leadership traditionally
existed; clans were one unit but political
offices existed, too.
 Oraibi: Bear Clan traditionally led the
village.
 Symbol of office: stick or cane.
 Spanish drew on this in Eastern Pueblos,
also.
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Hopi Religious Life
 Complex religious system.
 Ceremonial round required precise times
and proper rituals.
 Each individual in society required to play
his or her part.
 Central idea: connection between the
living and the dead.
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Life and Death Connection
 The Hopi believe that the dead continue to
exist as spirit beings and return in the form
of clouds, bringing rain when needed in the
spring and summer.
 Masau’u, the God of Death, is also
responsible for fertility.
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Masau’u
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Hopi Ceremonial Calendar
 Cycle begins at winter solstice, late
December, when days grow longer.
Beginning of summer season.
 Ceremonies performed by secret societies.
 Some more social in nature with dances;
others quite serious with sacred content.
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Major Ceremonies
 Wuwuchim ceremony.
 Male initiation takes place every four
years with this ceremony.
 Renewal ceremony, “first fire.”
 Soyal, winter solstice.
 Serious ceremony, with prohibitions and
taboos.
 Butterfly (summer), Buffalo Dances
(winter).
 More social in nature.
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Major Ceremonies
 Powamu: first beans are started in kivas.
 Children initiated into kachina
societies.
 Niman: Kachinas depart.
 Snake/Antelope and Flute ceremonies
alternate years.
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Hopi Ceremony
Fred Kabotie
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Old Oraibi, 1900: Snake Society
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Zuni Kivas, 1899
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Tableta Headdress
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Kachina Mask, Runner
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Hopi Carver
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Hopi Salako Maiden
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Hopi Hemis
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Crow Bride or
Crow Mother
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Crow Mother figures
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Hopi Bear
Kachina
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Zuni Snake
Kachina
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Zuni Estevan Kachina
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Niman Kachina
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Ogre Kachina
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Morning Kachina
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Sorcery
 Hopi belief system includes witches,
especially in connection with Spider
Woman.
 Witches can be male or female, have “two
hearts” and can assume the shape of an
animal to do their evil deeds.
 Illness and misfortune attributed to witches.
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Shamans
 2 types of shamans:
 Some cured physical illnesses with herbs
 Others dealt with supernatural problems
caused by witches.
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Religion at Rio Grande Pueblos
 Some of same symbols used throughout the
Pueblos
 E.g. Tablita headdresses, fertility symbols,
and terrace/cloud symbols for rain.
 Rio Grande pueblo ceremonies associated
with Catholic Saint’s days, often fusing
indigenous and Catholic rituals.
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Social Life
 Fertility encouraged, and giving birth was a
major event.
 Father’s mother and her sisters handled
naming ceremony, establishing their clan
connection.
 Kachinas served as examples and
disciplinary figures for children.
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Social Life
 Premarital sex expected; no taboos.
 Marriage regulated by clan and phratry
membership; families had to approve.
 Marriage simple series of steps involving both
families.
 Bride’s marriage robes also served as burial
shroud.
 Social core: female relatives.
 Boys trained in clan duties by uncles and in daily
work by fathers; also some religious connection
with father.
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Contemporary Hopi Life
 Reservation established in 1870, but land
disputes continued.
 Hopi began sheep herding as part of their
subsistence in the early 1900s.
 Oraibi split: conflict between progressives
and conservatives.
 Hopi-Navajo conflict over joint use area.
 Tourism business and jewelry.
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Hopi Jewelry
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