The serpent, the crocodile,and the king
Transcription
The serpent, the crocodile,and the king
The serpent, the crocodile,and the king An interdisciplinary study of khmer ships from Angkor. Presented by Veronica Walker Oxford Centre for Maritime Archaeology St. Cross College, University of Oxford Contact: [email protected] [email protected] Drawing of the Khmer admiral. Banteay Chhmar. Source: Jacques-Hergoualc'h, M. 1979. The armies of Angkor 1.-What is Maritime Archaeology? 2.-Maritime Archaeology in Cambodia 3.-Iconography of Khmer ships 4.-Maritime ethnography 5.-The Serpent, the crocodile, and the king What is Maritime Archaeology? ‘the scientific study of the material remains of man and his activities on the sea’ Muckelroy, K.1978. Maritime Archaeology. What is Maritime Archaeology? ‘the scientific study of the material remains of man and his activities on the sea’ Muckelroy, K.1978. Maritime Archaeology. Maritime excavations under water Lena shoal shipwreck in the Philippines, excavated in 1997 by the national museum and FEFNA foundation led by Franck Goddio. Source: Franck Goddio/FEFNA. Maritime excavations on land Excavation of the Butuan boats in the Philippines in 1978. Source: National Museum of the Philippines. What else is maritime archaeology? 1.Nautical Archaeology: Anchors, infrastructures, etc. 2.Silted harbors: Ostia 3.Sunken cities: Pavlopetri, Greece 4.-Prehistoric landscapes: Sundaland In Maritime Archaeology we see water as a means of communication and of human interaction and we apply realistic observations to interpretative theories taking into account factors like currents, navigational tools, nautical advancements, weather patterns, etc. 1.-What is Maritime Archaeology? 2.-Maritime Archaeology in Cambodia 3.-Iconography of Khmer ships 4.-Maritime ethnography 5.-The Serpent, the crocodile, and the king Maritime Archaeology in Cambodia Ceramics from the Koh Sdach wreck, Koh Kong. Source: V.Walker. Rivers, lakes, and flood plains The massive flood plains of Cambodia make it necessary for the population to use boats for transport, as well as fishing and even for rice cultivation. Extension of seasonal flooding in the Phnom Penh area in 2006 Source: Earth Observatory NASA. http://earthobservatory.nasa.gov/ Moats, embankments, and canals In Cambodia, rivers and lakes were used for transport. Canals were also very likely used for transport, and archaeological and iconographic evidence shows that boats were used in ponds and baray. Infrared image of Angkor. Source: NASA. http://www.nasa.gov/externalflash/cambodia-200709/inde x_noaccess.html Incorporating maritime perspectives in Archaeology Things to take into account: Seasonality of rain Wind direction Currents Seasonal flow Nautical technology Environmental limitations maritime traditions Lovek (Longvek) in the 17th century. Source: Valentyn, Francois,1724, Oud en Nieuw Oost-Indiën, part III b, third book 1.-What is Maritime Archaeology? 2.-Maritime Archaeology in Cambodia 3.-Iconography of Khmer ships 4.-Maritime ethnography 5.-The Serpent, the crocodile, and the king The study of Khmer ships Lack of primary data requires the use of interdisciplinary studies Elephant Terrace, engraving by Delaporte, 1890. Source: Musée Guimet. 2013. Angkor: le naissance d'un mythe. . Ship iconography: main source of information Until we start finding ancient Khmer ships, iconography remains the best source of data for the study of Khmer ships. Royal barge with people playing Ouk. Preah Khan. Source: V.Walker Creating a catalog of ship iconography Survey of Angkor Archaeological Park and Banteay Chhmar in 2008, 2010, 2012, 2013: - 22 Nautical scenes -c. 76 ships represented On-line research on Phimai: -2 Nautical scenes -2 ships Royal barge with people playing Ouk. Preah Khan. Source: V.Walker Types of ships in bas-reliefs: Undecorated common ships Undecorated common craft with fishermen, Banteay Chhmar. Source: V. Walker Types of ships in bas-reliefs: Decorated royal or ceremonial ships The decorations vary, but they usually represent a naga, a makara or a garuda, although these last two are often represented together. Decorated ceremonial ship, Banteay Samre. Source: V. Walker Further surveys in the Mun river valley Nautical scene, National Museum of Phimai. Source: N. Hidalgo Tan Problems with the use of iconography -Secondary data (sculptor's vision) -Two dimensional information -Problems with nautical accuracy -Reduced data on nautical technology -Interpretive problems, etc. Detail of decorated ship, Ta Nei. Source: V.Walker 1.-What is Maritime Archaeology? 2.-Maritime Archaeology in Cambodia 3.-Iconography of Khmer ships 4.-Maritime ethnography 5.-The Serpent, the crocodile, and the king Ethnography and ethno-history Secondary data: -Ethno-history from Chinese historical accounts -Current ethnography: study of contemporary maritime customs Mekong river, Lvea Em district. Source: V.Walker Using ethnography for maritime archaeology Top left: common craft with fishermen, Bayon. Source: V.Walker Bottom left: common craft with fishermen, Lvea Em disctrict. Source: V.Walker Right: common craft with children, Tonle Sap lake, Siem Reap province. Source: V.Walker Maritime ethnography in Cambodia: Common ships In the 13 th century, Zhou Daguan mentions that the large boats of Angkor had awning made from palm leafs held down with areca wood. Common boat house in Kompong Pluk, Tonle Sap lake, Siem Reap province. Source: V.Walker Maritime ethnography in Cambodia: Water Festival ships -Ceremonies associated with the construction of ceremonial ships -Construction of the ships -Types of dry docks and location of the docks for the ships Left: Ceremonial ships in dry dock, Mat Krasas Knung, Lvea Em district. Source: V.Walker Right: Ceremonial ships in dry dock, Prek Prang pagoda, Oudong. Source: V.Walker Maritime ethnography in Thailand: Royal Barges Museum Extract from Marcello de Ribadeneyra's account “Historia de las islas del archipielago y reynos de la gran china” published in Barcelona (Spain) in 1601. Maritime ethnography in Thailand: Royal Barges Museum Historical accounts show the opulence of the royal nautical parades in the kingdom of Siam, like this engraving from the 18 th century. Source: Vue de Siam avec diverses Sortes des Ballons, ou Vaisseaux Chinoise a Rame, engraved by F.X. Habermann, published in Augsburg, 1760 Maritime ethnography in Thailand: Royal Barges Museum Image of a nautical parade in Thailand in 2007. Source: Lerdsuwa Maritime ethnography in Thailand: Royal Barges Museum Elements from the Royal Barges can help to identify some features in the bas-reliefs. Right: the seat of the helmsman in the Thai royal barges and a similar feature in the ceremonial barge in Angkor Wat. Extract from Marcello de Ribadeneyra's account “Historia de las islas del archipielago y reynos de la gran china” published in Barcelona (Spain) in 1601. Maritime ethnography in Thailand: Royal Barges Museum Decoration techniques in Angkor and Thailand Left: Detail of the stern of a ceremonial ship in Angkor Wat. Source: V. Walker Centre: Detail of a stern of a decommissioned Thai ceremonial ship, Royal Barges Section, Thai Royal Navy. Thailand. Source: V.Walker Right: gilded decorations in a Thai royal barge, Royal Barges Museum, Thailand. Source: V.Walker 1.-What is Maritime Archaeology? 2.-Maritime Archaeology in Cambodia 3.-Iconography of Khmer ships 4.-Maritime ethnography 5.-The Serpent, the crocodile, and the king The snake, the crocodile,and the king Drawing of the Khmer admiral. Banteay Chhmar. Source: Jacques-Hergoualc'h, M. 1979. The armies of Angkor The snake Further analysis of the use of the serpent in the decoration of ships and its connection to myths involving serpents, such as the story of Vishnu Anantashayana. Vishnu Anantasaya, Kbal Speak. Source: V.Walker Detail of a decorated bow in Angkor Wat. Source: V.Walker The crocodile Analysis of the makara and garuda decoration, often (but not always) associated with war. Drawing of two ships with makara decoration, Bayon. Source: Jacques-Hergoualc'h, M. 1979. The armies of Angkor The king Further analysis will focus on the use of ships by the elites as visual agents of power. Royal or ceremonial barge with two people playing Ouk, Preah Khan Source: V.Walker អរគុណ ើ្ចើន Special thanks to: Center for Khmer Studies Apsara Authority National Museum in Phnom Penh Thai Royal Navy St. Cross College Oxford Centre for Maritime Archaeology Image Sources slide 7 (clockwise starting from the left): ►Anchors: Steffy, R. 1994. Wooden Ship Building and the Interpretation of Shipwrecks ►Pavlopetri:Uni. of Nottingham. http://www.nottingham.ac.uk/pavlopetri/index.aspx ►Ostia harbour: Uni. Southampton http://www.portusproject.org/phases/trajanic-phase/ ►Prehistoric landscape of Southeast Asia: Glover, I. And Bellwood, P. 2004. Southeast Asia: from prehistory to history “The image is a memorial, just what words are to a listening ear. What a book is to those who can read, an image is to those who cannot read. The image speaks to the sight as words to the ear; it brings us understanding. ” Saint John of Damascus (675-749 CE)