pOsT-mAmbO NEw YOrk AND ThE sALsA bOOm
Transcription
pOsT-mAmbO NEw YOrk AND ThE sALsA bOOm
DAILY NOTE THURSDAY, MAY 9, 2013 10 22 of post-mambo new york and the Salsa Boom sharon white, saint dj / run-dmc / four tet's live tips THE DAILY NOTE LAST NIGHT Despite its epic history, New York City can sometimes feel like a place with no memory. Buildings go up and are torn down in the blink of an eye. Your favorite cafe might disappear overnight. Bands, DJs, and parties quickly become the toast of the town only to be forgotten a few months later. Neighborhoods completely transform in the span of a few years. New Yorkers themselves are gripped by a preoccupation with what’s new, what’s fashionable, and what’s next. Granted, this inexhaustible thirst for renewal is a big part of what makes New York, well... New York. It also means that fascinating pieces of the city’s legacy often fall by the wayside, its stories existing only in the memories of those who actually lived them. A key tenet of what we’re doing at Daily Note is unearthing these musical tales, and that aim is especially strong in today’s issue. The cover feature details the birth of salsa, a rhythm with Cuban and Puerto Rican roots that found its legs in ’70s New York before it was marketed to the world. Our Q&A finds pioneering DJ Sharon White reminiscing about the emotion and decadence of the city’s early ’80s club culture, while writer Hua Hsu recalls how the nowdefunct Weekend Records mapped his New York experience. The stories are out there—it’s simply a matter of tracing the lines. ABOUT Red bull music academy The Red Bull Music Academy celebrates creative pioneers and presents fearless new talent. Now we’re in New York City. The Red Bull Music Academy is a world-traveling series of music workshops and festivals: a platform for those who make a difference in today’s musical landscape. This year we’re bringing together two groups of selected participants — producers, vocalists, DJs, instrumentalists and musical mavericks from around the world — in New York City. For two weeks, each group will hear lectures by musical luminaries, work together on tracks, and perform in the city’s best clubs and music halls. Imagine a place that’s equal parts science lab, the Hanging Gardens of Babylon, and Kraftwerk’s home studio. Throw in a touch of downtown New York circa 1981, a sprinkle of Prince Jammy’s mixing board, and Bob Moog’s synthesizer collection all in a 22nd-century remix and you’re halfway there. The Academy began back in 1998 and has been traversing the globe since, traveling to Berlin, Cape Town, São Paulo, Barcelona, London, Toronto, and many other places. Interested? Applications for the 2014 Red Bull Music Academy open early next year. MASTHEAD Editor in Chief Piotr Orlov Copy Chief Jane Lerner Senior Editor Sam Hockley-Smith Senior Writer/Editor Vivian Host Contributing Editor Shawn Reynaldo Staff Writer Olivia Graham Editorial Coordinator Alex Naidus Creative Director Justin Thomas Kay for Doubleday & Cartwright Art Director Christopher Sabatini Production Designer Suzan Choy Photo Editor Lorenna Gomez-Sanchez Staff Photographer Anthony Blasko All-Seeing Eye Torsten Schmidt The content of Daily Note does not necessarily represent the opinions of Red Bull or Doubleday & Cartwright. 2 Contributors Sue Apfelbaum Marco Cibola Adrienne Day Hua Hsu Izzy Sanabria Ned Sublette Nick Sylvester Cover Photo An appropiation of Latin NY’s first issue, 1973. Courtesy of Izzy Sanabria. Correction: Our May 6 feature “Rap 1.0” misstated the name of the founder of the Hard C.O.R.E. newsletter. It is Steve Juon, not Junon. All photos from Tuesday night’s THAT! event at Glasslands. Clockwise from top left: Crazy Bitch in a Cave channels Venus in Furs; Ghe2Ø GØth1k’s Venus X DJing; Le1f in a personal moment onstage; Mykki Blanco backstage. Photos by Christelle De Castro FROM THE ACADEMY UPFRONT “It’s that thing of taking human feelings and making them feel un-human — that’s the template for me.” —Bok Bok, Night Slugs label head, May 8, 2013 TONIGHT roseland ballroom Culture Clash Dance yrself clean Four Tet Live 101 A shoeless Kieran Hebden explains his concert setup. PHOTO anthony blasko 4 after fielding participa n t s ’ r e c u r r i n g questions about playing for an audience, Academy Studio mentor Kieran Hebden (aka Four Tet) decided to give an impromptu demo of his live setup in the Academy lecture hall on Tuesday. Hebden sat barefoot on the floor with his gear in front of him while participants gathered around. In his ideal live environment, the computer shouldn’t block the crowd’s view of the artist. “It creates a boundary between you and the audience,” Hebden says. “If I get to a club and I don’t like the way the DJ area is situated, just let me set up in the middle of the crowd. It’s guaranteed to save the show. Everybody’s happy and can be where they want to be.” Hebden’s entire live rig can fit into his carry-on luggage when he travels, and this bare-bones aesthetic extends to his software too. He claims he’s never used an Apple computer; “Hardly ever touched one,” he says. He does use Ableton Live software, however. “I don’t know much about Ableton at all, with all its endless functions. I want the music to be ideas-driven rather than equipment-driven.” Hebden doesn’t tour with a sound engineer, and runs everything through a DJ mixer. (“The kind that every club in the world has,” he says, “so I know it will be the same every time.”) Separating the channels through a mixer makes a big difference, saving him from dead silence in the event that something crashes. It also allows him to tweak the sounds to the atmosphere of the room. Hebden knows which tracks will work together in terms of key and tempo, and puts those next to each other. “I have to plan something slow at first so it can build up to my most banging song. You look at your tracks and figure out what the best options are. I want to have loud moments and I want to have quiet moments.” Academy participant Harald Björk, who has played festivals on the same bill as Four Tet, thinks this is a sound piece of advice. “I did it accidentally at my gig [Monday] night at Cameo Gallery. They had me play one extra song—I made the track faster and realized that [changing tempo] is a good way to play and communicate with the audience.” Hebden never tours with a planned setlist, preferring to decide on the fly what his opening songs should be based on the previous act. “Every show is different. Live electronic music has the potential to be very experimental and improvised. At the end of the day, the crowd doesn’t know what’s going on or -Olivia graham what to expect.” DFA Records’ irreverent new documentary. on wednesday, may 8, Red Bull Music Academy premiered 12 Years of DFA: Too Old to be New, Too New to be Classic, a short film about the rise and reign of the beloved New York label. Narrated by comedian, podcast hero, and music obsessive Marc Maron, Too Old has interviews with a raft of DFA artists—Holy Ghost!, the Juan MacLean, YACHT, and more—and is more of a celebratory tribute than a staid, self-serious history. Too Old breezily tells the story of DFA’s transition from a casual party for friends to an iconoclastic label with obsessive fans. It spends less time on date-stamped milestones than reveling in the bright personalities and pervasive “Don’t stop the party” ethos that has propelled the ship forward. The tone is light in keeping with the self-deprecating title (taken from DFA founder and LCD Soundsystem frontman James Murphy’s own motto for the company). It seems that every artist, studio guy, or intern ever associated with DFA shows up to cheekily roast label boss Jonathan Galkin (“What does he do?”); James Murphy plays the jester, reclining on the deck of a cruise ship while lobbing non-sequiturs about peanut butter and hang gliding; an engineer sardonically explains one secret behind the signature DFA dry drum sound (spoiler: taped-on mousepads). DFA is a tight-knit, familial crew—the film shows how this labor of love is fueled by a relentless work ethic. It’s refreshing to see a group of people, united by purpose and driven by passion, accomplish so much while never losing sight of the fact that making music—and listening, and dancing to it—is supposed to be fun. Here’s to 12 more years. Watch it now at redbullmusicacademy.com/magazine/dfa-film. Four New York sounds. One winner. MAY 09 UPCOMING EVENTS Dark Disco @ 88 Palace Metro Area Gerd Janson Bok Bok L-Vis 1990 So far we’ve peppered the Red Bull Music Academy 2013 participants with questions designed to probe their musicobsessed brains. But we had a hunch that they are not just inspired by the musicians who’ve flourished here, but by New York artists of all stripes. Turns out we were right — here, participants :PAPERCUTZ, Ada Kaleh, and Yodashe tell us about their favorite New Yorkers of the non-musical-arts. 10 Invite Only MISTER Saturday Night VS. Dope Jams MAY 19 Deep Space @ output Giorgio Moroder First Ever Live DJ Set MAY 20 Tammany Hall Brenmar Nick Hook Sinjin Hawke More MAY 21 Knitting Factory DRUM MAJORS Mannie Fresh Boi-1da Young Chop DJ Mustard More Arts and crafts MAY MAY 22 Santos Party House United States of Bass :Papercutz Ada Kaleh Yodashe Porto, portugal Bucharest, romania London, england “Woody Allen. We’re so in love with him in Portugal. There’s a public petition to have him film in Lisbon.” soundcloud.com/papercutz “I come from a dance background, so Merce Cunningham. There were a bunch of artists in the ’60s like Steve Paxton and Yvonne Rainer — each of them opened up a new path and a new understanding of how you could actually produce or conceptualize dance.” soundcloud.com/ama-diver “Stephen Sondheim is great. And Woody Allen. I just love Woody Allen. With [his movies], it’s like you’re there — you’ve been there — and you’re going again. Every movie is the same but different.” soundcloud.com/yodashe Big Freedia Afrika Bambaataa Egyptian Lover DJ Magic Mike DJ Assault DJ Funk + Many More! MAY 23 SRB Brooklyn The Roots of Dubstep Skream Mala Plastician Hatcha MAY 24 RECORDED LIVE FOR RED BULL MUSIC ACADEMY RADIO TUNE IN AT RBMARADIO.COM 5 FROM THE ARCHIVES Q&A SHARON WHITE One of New York’s first female DJs on excess, beauty, and the power of sound. Do you remember the first time you DJed in a club? Yes, I do. When you’re really young and the world is your oyster, you really have no fear. I walked into situations that were way beyond my knowledge, and walked in fearlessly because I didn’t know any better. And I aced it every time. I guess that was just Lady Luck being on my shoulder, I really don’t know what that was about. The first time that I played in a club, it was a lesbian event on 24th Street. A friend of mine called me and said, “Listen, do you think you can play in a club?” and I said, “Play what?” They said, “Basically, dance music. Well, disco or whatever.” I was like, “How different could it be from playing at the [radio] station except that you’re playing to a live audience?” Who knew that I would get that wrapped into having the immediate reaction of an audience? From that gig, some women who were opening a club called Sahara asked me to audition for them, and I became their resident DJ for the next four or five years. I really honed my skills because I continued to go to the boys’ bars and go out to Fire Island. I would sit in every private club and every after-hours club, every underground club you can name. 6 DJ culture’s performance aspect is so different than that of a rock show— with a DJ there’s more of a sense of privacy and more of a coded language in terms of expressing yourself. I have a reputation for being one of the most emotional DJs in the booth. I have never been ashamed to cry during a performance. I think, for me, it’s such a release. When you hit a point where you feel like you just touch bliss, there’s nowhere else to go but tears. I remember the first time that happened to me. It was probably the defining moment of my career. It was the moment that I had waited for my whole life. Patti LaBelle had given me a copy of “Over the Rainbow”; she had recorded it with her sister who was very ill and dying. She said to me, “I don’t know what the label is going to do with this if anything—probably nothing—but I’ll let you have it.” I had bumped into her in England, so I came back from England with this acetate of “Over the Rainbow.” I told Mark Ackerman at the Saint, who is probably my best friend and probably the best lighting designer and operator in the business, “I’m coming in from Heathrow and I’m coming back with all kinds of shit. Meet me in the dome at 2am.” So the two of us were there at the Saint by ourselves, listening to these tracks and working on putting together production numbers between what I’m laying down, just thinking about where we’re going to put this song. Anyway, this Patti LaBelle song is amazing. I mean, Patti just sails. That night I said to Mark, “Okay, I’m going to take an encore now,” and he looked at me like I was crazy—I mean, the place was fucking packed, wild, and I was playing at like, 135 beats per minute. I said, “No, I’m gonna do it after this song,” and he said, “No, it’s too early.” I said, “If I’ve got their attention, I’ve got it now,” and I said, “Black the room out so they can’t even find the exit signs.” He had this master switch that shut everything down in the room. When I tell you that, it was as still as your mother’s womb—I mean, it was black—nothing. It went from this intense bright light down to boom, nothing. And then I started with “Over the Rainbow.” Mark was really well-schooled in theatrical lighting so he added to the drama and just gave things layers of warmth that other people didn’t even think of. Mark was all about subtlety, so we made a great team. When the song was over there wasn’t a dry eye in the house. Thousands of people just holding each other, just sitting down, hands up in the air, screaming “Mark,” screaming “Sharon.” The two of us hugged each other and just cried like babies. He just said, “You did it, you did it,” and I said, “This is what I’ve been waiting for my whole life.” Who said that all these people couldn’t feel one emotion in a room this big? I said, “Look, there it is.” The encore went on forever. I have tears in my eyes just thinking about it. Interviewed by Elissa Stolman in April 2013 for redbullmusicacademy.com. inset photo: courtesy of sharon white. opposite page: courtesy of timothy hartley smith Can you describe to me the craft of DJing and the skills you value and have honed? When I play, it’s very emotional for me. No matter what I’m feeling, whether I’m angry or happy or sad or even indifferent, playing is like a cathartic experience for me. I never get so wrapped up into myself that I don’t realize that I’m playing for an audience, but I use their energy to help me channel through stuff, so that I can rise above it and get to a better place. The more the audience gives you, the more you give the audience and you feed each other back and forth. The trips like I did at the Saint, where you played for a minimum of 12 hours… The kind of stamina that it takes to concentrate for 12 hours straight with three turntables in front of you and hundreds of thousands of dollars worth of equipment and 6,000 people on your dancefloor is unbelievable. Also, 98% of those people are high as kites on every drug in the universe. To get all those people to focus and get into the same groove when they’re all jagged edges is insane, yet it can be done. [DJs] went from kids that liked to play records to young men and women who could actually take their audience on a trip. And if you’re an audiophile, the sound systems we played on were beyond anything that anyone could even imagine. For instance, the Saint had 28,000 watts of power and 10,000 watts of backup. Just to give you an idea of how much actual sound that is, Giants Stadium held 80,000 people and their sound system had 20,000 watts. That’s insanity, but it was tuned to absolute perfection. Standing behind the controls was like flying a spacecraft. If you did it right, you’d get to the moon, you’d go to the stars. If you didn’t know what you were doing, you’d crash, because it was so sophisticated. Everything in that room depended on everything else. There had never been lighting like that in a club; there had never been sound like that in a club. The capacity of the Saint was 6,000 people. It was a theater and it was a landmark building; it used to be the Fillmore East, where I used to go as a kid and listen to every rock band in the world. So the building itself had history, right there. It was built on history and it was all about music. Every square inch of that building was built on music, so it was a magical place to be. It’s hard to imagine: the entire dancefloor was encased in a geodesic dome that was translucent. The club itself cost like $8.5 million in 1980. That was some serious cash then. Now it would just be unaffordable. Nobody in their right mind would put that kind of money into a club now. It’s just never gonna happen again. Never. 7 FEATURE Pianist Eddie FEATURE Palmieri getting in the spirit at Madison Square Garden, mid-1970s. BugalÚ on Broadway The dawn of salsa in New York City. WORDS Ned Sublette PHOTOGRAPHY and art izzy sanabria “There was the mambo,” said Eddie Palmieri from his piano bench onstage at the Blue Note a few years ago, “and after that there was the cha-cha-cha. And after that there was the pachanga. And after that there was nothing.” Palmieri was talking about the way new styles stopped coming into the US from the music capital of Havana after the Cuban Revolution of January 1, 1959. It was an ironic, or perhaps a modest thing for Palmieri to say, because what there was after the mambo, the cha-cha-cha, and the pachanga was… Eddie Palmieri. Puerto Ricans became United States citizens in 1917, setting off a migration north that, by 1930 or so, made them the largest Latin group in New York. When the US clamped down on immigration during the Depression, it didn’t touch Puerto Ricans like it did other Latinos. Operation Bootstrap in 1947, which aimed to industrialize Puerto Rico’s agricultural economy, created an unemployment crisis that triggered a large wave of migration, mostly to New York, throughout the ’50s. When jet travel became the norm in the ’60s, Puerto Rico, a poor colonial backwater one-ninth the size of Cuba, entered into an open cultural circuit with the world’s most connected city, while Cuba was closed off. By the time the US removed national quotas on immigration controls in 1965 and large numbers of people from other Antillean islands began arriving in New York City, the Puerto Rican community was already well established. Most people in the US had never seen a Puerto Rican. The only mass-media image of them was as murderous, not-exactly-white delinquents in the feral, ballet-ridden streets of the 8 1962 film West Side Story (which was hated by many Puerto Ricans). Yet despite their small numbers nationally, Puerto Ricans had critical mass in New York. From there they had a disproportionate impact on the music of the world via the imperial reach of the city’s media power—through their own recordings and, more broadly, through non-Latin pop and jazz records that borrowed heavily from Latin music. Puerto Ricans were playing jazz from its earliest days in New York, and they’ve been part of every black music movement in the city since, through hip-hop and beyond. Some sang doowop on the street corners they shared with African-Americans. Those who played mambo at Catskills resorts knew all about shtick. The classic Puerto Rican plena records were made in New York, and Afro-Rican traditionalists played bomba—but most importantly for our story, Puerto Rican musicians played the Cuban forms, albeit with their own distinct feel. Eddie Palmieri was born in Manhattan to Puerto Rican parents on December 15, 1936, and raised in the Bronx. As a kid he used to tag along to watch his brother Charlie play piano in Tito Puente’s band in the early 1950s. Coming up, Eddie played with superstar big-band vocalist Tito Rodríguez (among many others) before starting his own group, La Perfecta, whose first album appeared in 1962. 9 FEATURE Charlie called his brother’s octet a trombanga: it had the followed was a back-to-the-roots movement of cultural pride ieri’s Charanga La Duboney during the pachanga craze that wooden flute of the then-popular charanga orchestras, but it that had been building all along, one that emphasized singing jumped out of Cuba in 1958. A dancer and visual comedian as changed the format dramatically by replacing the typical two vi- in Spanish for reasons of identity (as well as for marketing pur- well as a wisecracking bandleader, he was a marvelously engagolins with two trombones, one of them played by the hard-blow- poses) and with an emphasis more on albums than singles. This ing frontman. For Fania’s debut release, Cañonazo, he recast the ing Barry Rogers, the principal figure in establishing the trom- music looked to Afro-Cuba for inspiration, but it had become two-trumpet sound of Sonora Matancera, the most conservative of the big Cuban dance bands of the ’40s and ’50s, with the subbone as a sonic signature of New York Latin music. Driven jazzier in New York, and the rhythm was more tightly locked. lime vocals of the ponceño (from Ponce) Pete ‘Conde’ Rodríguez by Palmieri’s intense, percussive piano style, La Perfecta was (not to be confused with Pete Rodriguez of “I Like It Like That”). popular with both Latin and African-American listeners, to say When the Fania All-Stars were founded in 1968 under Pachenothing of the broad demographic cross-section of the Palladium Ballroom’s dancers. “Azucar Pa’ Ti” (1965) was a radio hit in While doing a radio interview in Caracas around 1965, the co’s direction, its heartbeat was Ray Barretto’s congas. A veterNew York, even with a playing time of nine-and-a-half minutes. Puerto Rican timbalero and bandleader Willie Rosario was mys- an of the Puente band (he took over Mongo’s chair in ’57) and Meanwhile, Latin soul was happening. With blues changes, tified to hear DJ Phidias Danilo introduce his record by saying, of many jazz dates, Barretto was a straight-arrow, hard-worka snaky horn glissando courtesy of arranger/trumpeter Marty “Vamos a tocar otra salsa.” We’re going to play another… salsa? ing, no-nonsense taskmaster who broke in numerous up-andcoming musicians. He hit his stride when Sheller, a cha-cha-cha rhythm, fat percushe signed with Fania in 1967, breaking sion, and a two-word chorus in English, through with the Latin-jazz descarga Cuban conguero (conga drummer) Mongo ( jam-session) “Acid” and moving from a Santamaría’s surprise-hit recording of the charanga (with violins) to a conjunto (with young Herbie Hancock’s tune “Watermeltrumpets). on Man” reached number ten on the BillThe All-Stars’ pianist was Brooklyn board pop chart on April 27, 1963. It debandleader Larry Harlow (né Lawrence finitively established the tumbadora (the Ira Kahn), who teamed up with the young conga drum, introduced into jazz by Chano Lower East Side singer Ismael Miranda Pozo with Dizzy Gillespie in 1947) in Afri(and subsequently with Junior González) can-American music, where the instrument to lead a rootsy restatement of the style of subsequently became central to funk. In the Arsenio Rodríguez, the blind Afro-Cuban wake of “Watermelon Man,” Mongo worked who created the prototype of the trumsix nights a week for largely African-Amerpet-driven salsa band with his conjunto ican audiences while recording covers of in ’40s Havana. Harlow also kicked off soul hits for Columbia. When producer DaLEFT TO RIGHT: Posters for a bugalú session in the Bronx; the Fania All-Stars gig at Club Cheetah the resurrection of Celia Cruz’s career by vid Rubinson teamed him with trap drumon August 26, 1971 (taped for the film Nuestra Cosa Latina); the TV show “Salsa,” casting her in his high-concept Hommy (a mer Bernard ‘Pretty’ Purdie, they created which premiered in November 1973. takeoff on Tommy, the Who’s rock opera) a Latin-funk fusion that would inspire the in 1973. Formerly a guarachera (a singer early days of disco. of guarachas, an uptempo, non-romantic But “Watermelon Man” didn’t have much direct impact on Latinos in New York. They were feeling Salsa was a flavor word that a singer might shout to animate Cuban style) with Sonora Matancera, Cruz had not been doing “El Watusi,” a three-chord pachanga (uptempo Cuban dance the proceedings. Its use in music traces back at least to “Échale much in Mexico after leaving Cuba. Now she remained in New style) with charanga violins and fat congas that pointed the way Salsita,” the 1932 Cuban hit by Ignacio Piñeiro’s Septeto Nacio- York where, recording with Pacheco and other bandleaders, she to a New York Latin soul style. Recorded by Nuyorican conguero nal. A 1962 album by New York-based Cuban charanga violinist became a bigger star than she had ever been in Cuba. She was Ray Barretto with his Charanga Moderna, it entered the charts Félix “Pupi” Legarreta was titled Salsa Nova (a play on “bossa the only first-tier Cuban star of the New York salsa boom. Pacheco signed the young Bronx trombonist Willie Colón to the same week in 1963 that Mongo’s record peaked. The name “El nova”), and the word emerged in song titles like Joe Cuba’s “SalWatusi” was a nod both to the 1962 African-American dance fad sa y Bembé” (1962) and Ray Barretto’s “Salsa y Dulzura” (1966). Fania when he was 15—his mother had to be present at the signand to Barretto’s height; he was a giant of a man who made the Danilo seems to have been the first person to use it consistently ing—and teamed him up with a talented kid from Ponce: Héctor Pérez, professionally known as Héctor Lavoe. Colón’s first congas look tiny. as a generic term in ’64. The mambo had lived its hottest moments at the Palladium Salsa was not a specific rhythm. In the hands of Fania Re- album, El Malo (1967), had a punkish bugalú energy to it that Ballroom with Machito, Tito Puente, Tito Rodríguez, and many cords, which made the marketing push, it was a big-tent brand- horrified older listeners but was a big hit. Colón and Lavoe demore, but that legendary room, which opened in 1948, closed in ding idea for dance music mostly based on Cuban rhythms: son, veloped an international audience, receiving a rock-star recep1966; La Perfecta was the last band to play there. As a generation- guaracha, guajira, guaguancó, etc. Cuban critics complained tion in Panamá in 1972. Lavoe became notorious for his heroin addiction and his fragile emotional state (the two combined to al shift took hold, with social dance in a post-twist crisis (because that it was a way of avoiding saying “Cuba.” teenagers no longer knew the rudiments of partner dancing), a There was more to salsa than Fania, but Fania was the boom. lead him to an early death), but is still one of the most beloved bubbling Latin-soul movement boiled over, aimed squarely at Fania was founded in 1964 by Jerry Masucci, an Italian-Ameri- Puerto Rican singers of all time. Colón was a visionary producer, and was probably the Fania crossover radio play and branded with a trendy name appropri- can ex-cop who’d spent quality time in Havana, and Johnny Paated from a string of African-American dance records that began checo, who became the label’s first artist and music director. A bandleader who worked the hardest to get away from the Cuin 1965 with Tom and Jerrio’s “Boo-ga-loo.” Dominican who arrived with his family in New York at the age ban model. As his political consciousness developed along with Retroactively spelled bugalú, it was homegrown New York of 11, Pacheco became known as a flute soloist in Charlie Palm- his career, he delved into the musical heritage of Puerto Rico, adding the mandolin-like cuatro shredder Yomo Toro Latin music, most typically based on a simple Cuto the front line. As his collaboration with Lavoe was ban-style tumbao (groove) with a handclapped R&Bwinding down, he entered into a new musical partnertype backbeat. (Though the Spanish spelling was not ship with Panamanian singer-songwriter Rubén Blades, in common use, I use it in order to differentiate this who had formerly sung with Barretto. Their 1978 album style from the African-American boogaloo.) It was usuSiembra, which looked from New York toward Latin ally sung in English or bilingually, often in a style that America, was an artistic and commercial landmark, a imitated African-American soul singing, though not hemisphere-wide success, and the biggest-selling salsa always convincingly. album up to that point. The most irresistible bugalú record was probably Eddie Palmieri, meanwhile, always remained rootPete Rodriguez’s “I Like It Like That” (1966), and its ed in Cuban music, but he took a more experimental biggest national hit was the Joe Cuba Sextette’s “Bang turn after he dissolved La Perfecta in 1968—more comBang,” which reached #63 on the Billboard Hot 100 plex compositions, more jazz influence, more extended in November 1966 and went top ten on many R&B jams (1974’s “Un Día Bonito” clocked in at 14:49), and stations. (The “beep beep” hook of “Bang Bang” was more political; check out Harlem River Drive, his edgy recycled in 1979 by Giorgio Moroder on Donna Sum1971 non-bugalú Latin/soul/jazz excursion with his mer’s “Bad Girls.”) Despite his stage name of Joe Cuba, brother Charlie on Hammond, or the following year’s Gilberto Calderón was a New York-born Puerto Rican Live at Sing Sing. He didn’t sign with Fania until 1981, whose friends called him Sonny. When bugalú came for whom he recorded numbers that you’ll hear at any along, his Sextette was already one of the most popuold-school salsa dance today. But like Puente, he dislar groups in town, with José ‘Cheo’ Feliciano, a fantasliked the word salsa—“disrespectful,” he called it in a tic singer from Ponce, Puerto Rico, up front. 2012 interview. Bugalú caught on in Puerto Rico, where El Gran By and large these and the scads of other great muCombo, founded in 1962, released Boogaloos con El sicians on the scene were not playing love songs. Salsa Gran Combo in 1967. South America was receptive, lyrics were cultural—educational, even. They spoke of and bugalú tracks were recorded in Colombia, Venedancing, drums, history, community, ethnic and nazuela, Ecuador, and Perú. Older Latin musicians crititional consciousness, food, and street situations which cized it as lacking a strong sense of clave, the rhythmic the soneros (improvising singers) then commented on key that allows musicians to fit different simultaneous in improvisations, all while issuing a call to party. rhythms together, but pretty much everyone recorded Except for the hairstyles and clothes on the album it: Machito’s “Ahora Sí,” Puente’s “Shing a Ling,” and CLOCKWISE FROM TOP LEFT: Conguero Joe Cuba; the great Celia Cruz covers, the records of the New York salsa years haven’t Palmieri’s “Ay Que Rico,” all in ’68, were killers. appearing at the Su Vida Musical concert at Madison Square Garden, 1982; Hector Lavoe at Madison Square Garden, 1974. dated much. They still sound great today, and there But the Latin-soul wave crested and crashed. What 10 FEATURE Fania bandleader Willie Colon, mid-1970s. are a lot of them. Recorded in good studios with world-class engineers, these were time-is-money sessions that captured urgent performances by highly professional bands that made their living playing for dancers. And then there was the movie. Years before spray-can taggers were considered artists, the opening titles of the film Nuestra Cosa Latina (Our Latin Thing) were done in graffiti, to the soundtrack of Ray Barretto’s funky “Cocinando Suave.” Centered on an all-star jam by the Fania All-Stars in August 1971, at the Cheetah (at 53rd and Broadway, the same block where the Palladium once stood), and filled out with segments shot in the trash-ridden streets of the barrio, the movie was an expensive gamble on Masucci’s part. Director Leon Gast hung 278 color-gelled lights in the club and brought in his own electricity. The music was shot live with five cameras in a packed house, capturing on film a cast of largerthan-life personalities at a peak of collective excitement. Conspicuously absent from Our Latin Thing was the word salsa, which turned up in 1973 as the title of a local TV dance-party show hosted by Izzy Sanabria, and in 1974 as the title of a hit album by Larry Harlow. By then the term had stuck, and it was doing enough business in New York to be taken seriously: Brooklyn-born promoter Ralph Mercado was producing four-hour multi-artist salsa shows at Madison Square Garden. Puerto Rico embraced the term enthusiastically. El Gran Combo, already the island’s most popular band, became its most popular salsa band. On the southern coast, Sonora Ponceña, founded in 1954, perhaps qualifies as Puerto Rico’s oldest salsa band; founder Enrique ‘Quique’ Lucca recently turned 100. Meanwhile, dance bands all over Latin America were inspired by Cuban-style music in their own ways as salsa became a musical lingua franca. In Venezuela, the bass-playing lead singer of Dimensión Latina, Oscar d’León, went solo to become a hemispheric superstar, putting his own spin on the dance moves, phrasing, and repertoire of 1950s Cuban idol Benny Moré. When d’León played in Cuba in 1983, he practically caused an earthquake there. In Barranquilla, Colombia, Fruko y sus Tesos lead singer Joe Arroyo went solo in 1981 to start his band La Verdad and become a national legend. By the late 1980s, salsa had become the core of a radio format called “tropical.” As corporate control of commercial radio consolidated, what radio programmers wanted was salsa romántica. As a formula, it was deadly, but something essential about salsa was lost in the transition to radio-driven love songs. As Willie Rosario put it in an interview with George Rivera, “the focus became the physical appearance of the vocalist, and not the music”—meaning that TV preferred to show skinny young white guys, even if they couldn’t find the clave with a flashlight. The music was often tracked one instrument at a time to a machine-generated click, losing the sense of jamming that had pervaded Fania-era salsa. In the process, radio mostly stopped playing new records by members of the original salsa generation. Salsa lyrics were cultural— educational, even. They spoke of dancing, drums, history, community, ethnic and national consciousness, food, and street situations... all while issuing a call to party. Salsa romántica dominated the salsa heard on radio in the ’90s, even as it yielded airtime to merengue (the Dominican dance rhythm, distinct from salsa), and then bachata (also Dominican). Some soneros of high quality worked within the radio framework (notably Gilberto Santa Rosa and his protégé Víctor Manuelle), but hardcore salsa fans gave up listening to commercial Latin radio. Marc Anthony, a more compelling singer than his many imitators, became the biggest salsa star ever, but then transitioned over to English-language pop. He subsequently came back, though, and has a new salsa album coming out this year. The Fania label hasn’t been a force in more than 20 years, and its catalog has been sold and resold. The Monday-night Salsa Meets Jazz jams at the Village Gate stopped when the club closed in 1993. Ralph Mercado produced his 31st, and last, New York Salsa Festival at Madison Square Garden in 2006, and died in 2009. Barretto’s gone. Puente’s gone. Pete ‘Conde’ and Celia are gone. But a lot of veterans are still out there playing. There’s a salsa scene in New York, but you have to look harder to find it. Salsa’s strongholds today are elsewhere: the Día Internacional de la Salsa in Puerto Rico this March drew 40,000 people. Perhaps the biggest salsa party anywhere is the Feria de Cali, Colombia, in which an entire city is given over to dancing for the last week of the year. Meanwhile, Cuba’s doing something else entirely—they call it timba, and its major artists have been showing up to play in New York off and on since the mid-’90s. At 76, with nine Grammys on his mantle, Eddie Palmieri’s playing better than ever, and he heads up several different ensembles. He started a cutting-edge Latin jazz septet in the ’90s; I saw them stun an outdoor crowd at Houston iFest in 2010. Sometimes he plays with a quartet. He goes out with La Perfecta II, who thrilled thousands of people the night I caught them at the Barranquijazz festival in Barranquilla, Colombia, in 2011, playing non-nostalgic reconstructions of his early ’60s book, and he also leads the Eddie Palmieri Salsa Orchestra. Last year he played Hamburg, Bogotá, the Hollywood Bowl in Los Angeles, Tokyo, Melbourne, Johannesburg, and many other places. This year he was named an NEA Jazz Master. He lives in Las Vegas now. Sometimes he plays in New York. Go hear him. Thanks to George Rivera. For more info on Izzy Sanabria check out salsamagazine.com 11 COLUMNS Columns L A N D M A RKS A column on the gear and processes that inform the music we make. t h i s c o l u m n h a s f o c u s e d on the creative limits of gear and space in music-making, but there are simpler, far more significant limitations: using people instead of machines; writing for the radio; juggling the signifiers of your genre. Decisions in these categories affect the final products more than any boutique preamp ever could. For Andrew Raposo and his band Midnight Magic, this means dealing with the limits and expectations of disco music and playing in a live disco band. In addition to Midnight Magic, Raposo and his studio partner Morgan Wiley operate the Midnight Sound Studio in Greenpoint. RBMA: What are the distinct production elements that you hold on to from disco’s heyday? LO G O S The origins of iconic images from NYC's musical history explained. run-dmc was one of the first rap acts to break into the mainstream. In addition to their clockwork rhymes, earworm hooks, and guitar riffs that fed their cross-genre appeal, it didn’t hurt that the Hollis, Queens, trio looked sharp in unscuffed, unlaced shell-toe Adidas, fedoras and Kangol hats, and thick gold chains. Keeping with their tougherthan-leather image was a killer logo that looked invincible writ large on t-shirts and merch. Stacked between two thick red lines and set in Franklin Gothic Heavy, the allcaps RUN and DMC form one of the most imitated logos of all time. Finding out who designed it… that’s tricky. Graffiti artist turned designer Cey Adams, who did the hand-lettering on Run-DMC’s self-titled debut, is often given credit by mistake. When asked, Adams responded, “To this day, nobody really knows for sure exactly who did it. But it was done by a designer in England that did the King of Rock album and the ‘You Talk Too Much’ single [in 1985].” Now the truth is out: Ashley Newton, then the head of 12 A&R at Island Records and now the CEO of Columbia, commissioned the logo from the label’s in-house team, specifically one Stephanie Nash. Nash, now co-principal of Michael Nash Associates, a London design studio, did not expect any individual credit. “I remember listening [to the music] and thinking how visually typographic it was,” she says via email. “Rap was very inspirational for me at that time: large, meaningful, hard-hitting words used with such power that I had not heard before.” Her choice of the typeface came about simply: “At the time we had a limited number of fonts available, and Franklin Gothic was ‘tough’ and forthright without being old-fashioned or faddish. [It’s a] good, solid, no-nonsense font. RunDMC’s name helped in having two sets of three letters.” The fact that it’s lasted so long she attributes to MF Benton, the typeface’s designer, and the strength of Run-DMC itself. “If the same graphic had been done for a pop band, it would not have acquired the same kudos.” -Sue Apfelbaum Andrew Raposo: Percolating synth arpeggios, horn and string arrangements, big vocals with lots of harmonies, and, yes, sometimes octaves on the bass. RBMA: What happened to the disco bridge? AR: I believe Todd Terje devised a plan to edit the disco bridge out of history. Ask people to hum the bridge from a classic disco song they’ve heard on the dancefloor recently and they can’t. RBMA: Is recording live drums still worth it to you? AR: Very much so! I can’t imagine working on a whole record that does not incorporate live drum and percussion elements. Finding new and better ways of recording live drums is probably the most fun one can have as an engineer. RBMA: What are the production tricks you’ve learned in the last year that have become integral to your workflow? AR: Parallel compression. Placing a mic on the beater side of the kick drum. Playlist view in Pro Tools. RBMA: Many clubs aren’t well equipped to handle live dance bands. How do you deal? AR: If the only reason you’re thinking of pulling the plug on a show is because the sound system doesn’t meet the requirements of your tech rider, you’re most likely an asshole. If we can’t gate the drums or buss-limit all three horns, I’m not going to throw a tantrum about it. Our band can play and our singer can sing and performing live is our favorite thing to do. The places, spaces, and monuments of NYC's musical past, present, and future. Studio B s i x y e a r s b e f o r e h a n na h , Marnie, and their friends set cameras rolling in Greenpoint and made the neighborhood a nationally notorious hipster enclave, the building at 259 Banker Street—located on a desolate, warehouse-dotted stretch of asphalt—became, for a few short years, the only place in town for a real sweat-andbrew-fueled dance party. It was the mid-aughts—the nadir of New York’s underground dance-music scene—and Manhattan club life had been in retreat after years of embattlement under Giuliani. The owners of the Delancey in Manhattan and Studio A in Miami saw an opportunity for a new dance club, which they christened Studio B. The space had room for a generous dancefloor, and was located in an area zoned for industry (never mind the fact that some local building owners were in the process of moving new residents into the area, proper permits notwithstanding), though it was still close enough to the booming young populace in Williamsburg. The two-story, 17,000-plus square-foot room officially opened in the fall of 2006. One of its first events was a Todd P. party featuring experimental noise band Black Dice. Soon Studio B was the place to see acts like Hercules & Love Affair, Trevor Jackson, Little Boots, Andrew W.K. (who hosted indie-rock karaoke), Optimo, Diplo, and Brazilian Girls. And of course there was LCD Soundsystem, who would go on to sell out Madison Square Garden a few years later. Relatively isolated from the police’s watch, Studio B channeled the anything-goes approach of ’90s Manhattan clubland—the thriving dance-rock scene finally had a home in Brooklyn. But the owners’ decision to add a rooftop garden and outdoor bar to the space proved to be Studio B’s undoing. Noise complaints started rolling in. Permits for the extra construction were improperly filed, or not filed at all, and to make matters worse, the club now had tenants in the adjoining building. After much back-andforth with the local community board, and after repeated closings and tantalizingly brief re-openings, Studio B shut down for good in July 2009. But not before establishing the blueprint for how to properly throw down in the outer boroughs. -Adrienne Day Top 5… resident DJs in nyc PRESENTED BY DJs jetting in from abroad might get the biggest billing on the flyer, but local jocks can do just as much damage. Be they promoters, up-and-comers, or label owners, New York is rife with immensely talented locals who are helping make the scene particularly special right now. The message from these five is clear: skip the residents’ sets at your peril. THE BRONX past featured landmarks 1 max neuhaus’ “times square” 2 The Thing Secondhand Store 3 The loft 4 Marcy Hotel 5 Andy Warhol’s Factory 6 Queensbridge Houses 7 Record Mart 8 Deitch Projects 9 Area/Shelter/Vinyl 1 7 6 5 8 5 7 QUEENS 5 2 9 8 3 8 MANHATTAN 4 What: Studio B Where: 259 Banker St., Greenpoint When: 2006-2009 Why: Epicenter of dance-rock and electro-house STATEN ISLAND BROOKLYN 1 2 3 4 5 Dave Q Whether or not you’ve heard him, you’ve certainly felt Dave’s influence: his Dub War parties were among the first stateside to feature dubstep. He’s remained steps ahead, championing emerging sounds you didn’t know you should be obsessed with yet. Rem Koolhaus Brooklyn monthly TURRBOTAX® has enough residents for three parties, but let’s just focus on one. Koolhaus, aka party cofounder Tim Saputo, is behind the crew’s inimitable visual aesthetic, and he’s been integral in forging its sweaty, house-centric sound. Mike Servito Hailing from Detroit, Servito holds down the Bunker’s late shift with all-vinyl sets ensnaring the best of Chicago, Detroit, and beyond. His choices make obvious his lifelong obsession with dance music, plus have a serious knack for keeping you out well past bedtime. James Friedman Friedman has toiled for over a decade. As the force behind Throne of Blood and Let’s Play House, he’s got international cred. But he remains a local at heart, championing the city’s sounds and bringing disco-rinsed house to its clubs. Taimur & Fahad Blkmarket Membership presents techno on a grand scale, so you’d imagine that residents Taimur & Fahad (two-thirds of the party’s management) have their hands full the evening of. But listening to their meticulously crafted warm-ups, you’d never know it. -Nick sylvester 13 New York story Lost weekend A Cali transplant becomes a New Yorker with help from a Williamsburg groove merchant. WORDS Hua HSU illustration marco cibola like many people not actually from here, I learned the geography of New York from records. At first, it was just from listening to and studying them—all those anthems dedicated to obscure street corners, all the exotic-sounding addresses and studios listed on record sleeves, pictures of people standing in front of massive complexes of brick and glass. What was Chung King? Why were so many things along Broadway? Where did everyone park their cars? Was Hoyt-Schermerhorn a real place? Anything that wasn’t the California suburbs was strange and thrilling to me, and drinking in the minutiae of everyday life in New York only had the effect of making the city seem more mysterious than ever. It wasn’t until I moved to the East Coast in the early aughts that I began to appreciate these places as real and oftentimes modest, but it was no easier figuring out my place among them. I’m not blessed with a great sense of direction, and it was a challenge just trying to get from one record store to the next. It was while pacing back and forth on a quiet stretch of what I presumed to be Sixth Avenue, searching for Fat Beats, that I discovered there was also a 6th Street. It’s how I nurtured my disinterest in the Upper West Side, the reason it took me so long to appreciate Queens. Long-defunct record shops are still the landmarks that guide my wanderings through the East Village. One day, a college friend who had moved to Brooklyn told me about a guy in her building who ran a small record shop out of his living room. I was dubious. I mentioned it to my friend Dave, who had moved to New York a couple years prior and was therefore Magellan in my eyes. He had no idea what I was talking about. It seemed improbable to me that this store could be any good. It took me a while to find my way over. If Manhattan didn’t seem intimidating enough, then Brooklyn, which seemed to take up nearly a third of the subway map, was like an entirely different planet. Weekend Records was on the second floor of an old warehouse right off Kent Street, near Williamsburg’s then-condo-free waterfront. The building was worn with age and the interior was sparse and unruly, unlike the elbow-to-elbow congestion I was used to in Manhattan. As I arrived at the top of the stairs, the open door of Weekend seemed to burst with life. This guy Makoto had put up walls in the front of his loft, and on the left and right-hand side of the room were rows of record browsers. There were shelves on the walls showcasing pricier items, only one of which I recognized (Black Sheep’s “The Choice Is Yours”). There were boxes of records on the ground, some of them covered with bed sheets. There was a small desk against the far wall with a turntable, a speaker mounted on the wall, a stack of records waiting to be priced. And there was Dave, flipping through some ’80s rap records. He told me it was his first time there too. It had all the trappings of a proper store. The records were classified by genre. Anything that wasn’t in great shape had a tiny as is sticker. Makoto had made business cards with himself as the Tommy Boy logo. There was even a bathroom. Weekend was full of records I didn’t know or understand. I was interested in pretty generic things—’90s hip-hop records and the records sampled by ’90s hip-hop records, mostly. But the borderlessness of Weekend was thrilling, confusing. Makoto would play 14 spaced-out disco, weird folk records, twee pop, lots of samba. He would be dancing along to Saint Etienne one moment, rapping along to random late-1980s rap records from Boston the next. He would take a jazz record out of your hand, slide it out of its sleeve, inspect its grooves, slap it on the turntable, and drop the needle on its most luminous passage. I didn’t always understand what Makoto was saying. He would often sell me something simply by dancing along to it (Blvd. Mosse’s cheery, Wings-sampling “U Can’t Escape the Hypeness”) or playing it on his turntable and pointing at a riff in the air. Most record shops seem to thrive on indifference, if not outright intimidation. But if you were interested in whatever Makoto was playing, he would gladly dig up a dozen more records you might also like. It was always revelatory to hear the records he was keeping for himself—the wispy-warm, lo-fi soul of Larry T and the Family’s I’m Movin’ On, rare Miami bass records, Stargaze’s “You Can’t Have It,” Phase N’ Rhythm’s “Brainfood,” which he said he found from a “trash man.” “You mean someone selling things on the sidewalk?” I asked. “No,” he explained flatly, “a homeless man pushing a shopping cart full of trash.” He had seen some records and asked if he could look at them. I was obsessed with finding records, and this was as close as Makoto ever came to revealing where he procured his stock. Soon I was patrolling the sidewalks of the Lower East Side, hoping to come up with something. The closest I came was a “Rump Shaker” 12-inch I saw sticking out of a wet suitcase next to a trash heap along Avenue C. I grabbed it anyway. At the time I would DJ around the city, often at a weeknight party some friends threw at Plant Bar in the East Village. We never got paid and I don’t think I ever improved as a DJ, but it was a wonderful excuse to keep buying more records. The cabaret laws, long-dormant 1920s-era codes which were being enforced again to improve the city’s image, were still in effect, so the guy at the door would flip a switch and a bulb in the DJ booth would light up if for some reason the police decided to descend upon a dozen people dancing. By virtue of being allowed to DJ there, I didn’t presume that Plant Bar was some venue of world-historical importance. Years later, I realized that the bartender was actually in the Rapture, that the people who would start the DFA and Acute record labels were always around, that there was a reason someone would play “House of Jealous Lovers” every single night I was there. At the time, it was just friends playing records and hanging out in a small room to which we could, for a few hours on a slow night, lay claim. Nobody cared about what I was playing and the mixtapes I made never circulated past three or four others, and yet I thought of Weekend and Makoto’s dizzying trove as a kind of secret weapon. Our friends Betty and June had made flyers for his shop featuring a full-color comic strip of Makoto—identifiable by his bucket hat, glasses, and pet cat—adventuring through caves, mazy underwater passages, and mountainside cliffs in search of a stash of rare records. Some of us Weekend regulars thought that it would be better to destroy the stack, lest anyone else discover the shop. Then again, I think I only gave those flyers to friends who lived in California. A business needs customers, and maybe this is why Weekend Records never really succeeded by any recognizable metric of profit and loss. Weekend wasn’t a business so much as it was a community, a fantasy world Makoto sought to populate with model customers and neighborhood regulars, sort of like one of his wondrously eclectic mixtapes. He even had a rack of clothes and vintage bags for bored girlfriends. Record collecting can make people incredibly petty hoarders, but that kind of thing didn’t fly at Weekend. If you tried to bargain his prices down too much or if you dared peek underneath the bedspread covering the unpriced boxes, Makoto’s English would magically get worse and he would make the transaction near impossible. He said he didn’t want to sell his records to just anyone. It was more like he was assigning his things new homes—a portable record player from Japan for Betty, a Miami bass license plate for Dave, a vintage cardigan for my then-girlfriend. Late one night, I was flipping through records and sipping a beer. Makoto was sitting at his desk smoking a cigarette. It was quiet, which was unusual. He said there was something about me that reminded him of his father—maybe it was my glasses or posture or just the lateness of the hour; I couldn’t quite follow what he was saying. He dug through a box at his feet and handed me a copy of Schoolly D’s “C.I.A.” It was still in its shrink-wrap and its green sleeve still had its original price sticker. “Have this,” he said. When I asked him how much he wanted, he waved both of his hands and shook his head. He said he just wanted me to have it. I began to try and explain my gratitude, not just for the record, but for his shop and camaraderie as well. He just offered this wide, unresponsive smile. There was always a steady enough stream of regulars coming through Weekend, and occasionally you would run into people like Kenny Dope or DJ Shadow or the guys who would go on to form the Rub. But it never seemed to grow past its status as a loosely guarded secret. Makoto moved back to Japan a few years ago, though he would always seem to materialize in New York at record shows or barbecues, always with a heavy bag of new acquisitions. He is finally ready to reopen Weekend Records, he told me, as a proper store in Tokyo. New York will never have another place like Weekend Records, or at least I like to think that (as someone with some vague investment in the uniqueness of my own experiences). It’s more likely that there already is and I simply don’t know about it, because it’s no longer mine. After a while on those nights, the combination of Makoto’s secondhand smoke, his cat’s dander, and the dust from all those records made it impossible to breathe, but it never occurred to me to leave. I would usually make my way to the nearest subway at two or three in the morning, and I remember thinking I was somehow defying death on those ten-minute walks. I would clutch my records to my chest and look at all the quiet warehouses and sleeping cargo trucks, and the city would again seem unknowably vast, but at least a small part of it made sense to me. Hua Hsu teaches at Vassar College and writes for Grantland. He’s currently finishing his first book, A Floating Chinaman. He can be found at twitter.com/huahsu. 15 Red Bull Music Academy Culture Clash 2013 Red Bull Music Academy New York 2013 April 28 – May 31 236 ARTISTS. 34 NIGHTS. 8000 ANTHEMS. 1 CITY. www.redbullmusicacademy.com Discover More On Red Bull Music Academy Radio TUNE IN AT RBMARADIO.COM