MUSEUM OF WORLD CULTURES OF BARCELONA Press kit
Transcription
MUSEUM OF WORLD CULTURES OF BARCELONA Press kit
MUSEUM OF WORLD CULTURES OF BARCELONA Press kit 1 Museum of World Cultures of Barcelona, MCMB Housed in the Nadal and Marquès de Llió buildings on Barcelona’s Carrer Montcada, the MCMB opened its doors to the public on Saturday, 7 February 2015. The Museum serves as a platform for the conservation, presentation, diffusion, and social outreach of the artistic heritage and knowledge of Asian, African, American and Oceanic cultures. It exposes the cultural heritage amassed by Barcelona and its collectors since the late 1940s and it provides first class evidence of the relationship between man and the universe, his beliefs and rituals. The MCMB provides a clear picture of the world’s cultural diversity by focusing on various artistic experiences from a multidisciplinary perspective. This new venue displays a good share of the items on long-term loan to Barcelona City Council from the Folch Foundation’s collection. The twenty-year loan includes approximately 2,400 artefacts representative of Africa, Asia, America and Oceania. These exhibits are complemented by other objects from Barcelona’s Ethnological Museum as well as items from important private collections, namely Clos Archaeological Foundation and Duran Vall-llosera Archaeological Collection. Pieces from the University of Cambridge Museum of Archaeology and Anthropology are also on display. The Museum is fruit of a long-standing partnership between public institutions and private collectors; it has inherited collections created by Barcelona City Council over the course of the 20th century and by passionate Catalan collectors. As well as displaying original pieces, the permanent exhibition is reinforced by a set of interactive and audiovisual museum resources that use graphic, film and documentary samples from Barcelona’s Ethnological Museum and the Folch Foundation. These resources allow visitors to gain a deeper understanding of different aspects related to the cultures and the landscapes on view in the galleries. The permanent exhibition in figures The MCMB’s permanent exhibition displays 529 selected pieces. In terms of their geographical origins, 250 items are from Asia, 138 from America, 65 from Africa and 76 from Oceania. In terms of the source of the collections, 336 pieces are from the Folch Collection (from a total loan of 2,370 objects); 120 pieces are from Barcelona’s Ethnological Museum; 33 pieces are from the Jordi Clos Archaeological Foundation (some of these are made up of several elements, up to a total of 37); 20 pieces are from the Duran Vall-llosera Archaeological Collection; 15 pieces are from private collections in Barcelona, and 10 pieces are from the University of Cambridge Museum of Archaeology and Anthropology. 2 Temporary exhibitions There is a complementary programme running parallel to the Museum’s permanent exhibition that has the purpose of developing transversal themes and highlighting the different ways of expressing universal archetypes through varying forms of cultural expression, including the European or Western form. The first temporary exhibition, planned for May, is “Scripts: Symbols, Words, Powers” that suggests a route through world cultures in order to present the varieties, uses and the multiple developments of this form of communication that lies at the core of contemporary society. Different scripts have had unique origins and have experienced unique evolutions in different parts of the world, in line with the languages and cultures of the people who created them. Free access area The Museum has a free access area on the ground floor where smaller displays will be organised. First in line is a display of Javanese wayang kulit shadow puppets, one of Indonesia’s most important theatre traditions, recorded since the 10th century. The free access area also includes screenings of audiovisuals that describe in detail the history of the collections and the personal and scientific profiles of their creators, the pioneers Albert Folch, August Panyella and Eudald Serra. Another documentary shows the architectural and historic value of the buildings that house the Museum. Founding of the MCMB Research and Diffusion Centre The Research and Diffusion Centre, affiliated to the Museum, will be located on Carrer de la Seca, 2, next to the MCMB. The Centre will be dedicated to the research and diffusion of non-Western art and culture. It will digitalise and make an inventory of the objects of art and the documentary resources held by the museum in order to make them accessible to anyone interested. It will also outline the research to be carried out by the institution and define the Museum’s relationship with other museum, academic and cultural institutions around the world. SWICH Network (Sharing a World of Inclusion, Creativity and Heritage) Barcelona’s MCMB is one of the 11 members of the network of ethnography and culture museums of the world SWICH, led by the Weltmuseum Wien in Vienna. This is a European cultural cooperation project that seeks to strengthen the role and visibility of these museums as centres of creation, cross-cultural encounter, discourse innovation and knowledge production based on transnational and international collaboration. 3 Agreement with the University of Cambridge Museum of Archaeology and Anthropology The MCMB and the University of Cambridge Museum of Archaeology and Anthropology have drawn up a loan agreement extending until 2018. The agreement covers 15 objects from Polynesia, including some of the oldest and most valuable examples of Oceanic art. An apa’apai club from Tonga – used in dances, fights and as a status symbol – was acquired by Captain James Cook and is one of the most important pieces in the collection. Educational programme The MCMB educational programme includes workshops and guided tours of the Museum’s various galleries that are aimed at all educational levels. This programme has been developed together with the education department of Barcelona’s Egyptian Museum. The Museum is housed in two historic buildings on Carrer Montcada The remodelling works on the Marquès de Llió and Nadal houses were carried out over a 15-month period. The cost of the remodelling totalled 5 million euros and a further 2.4 million euros were spent on the museographic facilities. Director of the Museum of World Cultures Josep Lluís Alay, Director of Heritage, Museums and Archives for Barcelona City Council, has been appointed Director of the Museum of World Cultures. Museum of World Cultures Circle The opening of the Museum goes hand in hand with the creation of the MCMB Circle, chaired by Pere Duran Vall-llosera. The Circle responds to the Museum’s quest to establish ties with a broad range of national and international bodies involved in the culture and finance sectors, in the knowledge that the development of projects such as the MCMB calls for strategies aimed at consolidating the allegiances and active participation of various social and financial players. The Circle has been set up with the objective of pursuing social outreach and to build a platform for the consolidation of the Museum as a cultural project, for its overall projection, as well as for the optimisation and growth of its resources. 4 The Museum of World Cultures. The exhibition project The Museum serves as a platform for the diffusion and knowledge of Asian, African, American and Oceanic cultures. Its purpose is to expose the cultural heritage amassed by Barcelona and its collectors since the late 1940s and it provides first class evidence of the relationship between man and the universe, his beliefs and rituals. 5 • AFRICA The permanent exhibition begins with Africa and the art of the ancient Kingdom of Benin and the culture of the Fang peoples of Equatorial Guinea. It also highlights the cultures of West Africa and Central Africa: ceremonial figures, masks, reliquary figures used in the worship of tutelary deities, in fertility rituals and for protection from spirits. The Africa gallery brings together pieces from several ethnic groups including Dogon, Yoruba, Senufo, Baoulé, Bembe, Songye, Bambara and Pende peoples. The exhibition route concludes with Ethiopia, one of the continent’s cultural cradles, and some surprising expressions of Christian art. The Fang o Reliquary guardian figures, eyema byeri The Kingdom of Benin o Art in the courts of the obas West and Central Africa o Statuary o Masks Ethiopia o Ethiopian Christian art 6 Selected pieces Guardian reliquary figure, eyema byeri Fang people, Okak group - Equatorial Guinea 19th century Carved polychrome wood Former Núñez de Prado Collection Museum of World Cultures Photo: Jordi Puig Eyema byeri, a female figure used for ancestor worship among Fang peoples. Carefully carved following the style of the Fang Okak ethnic group, it has robust and rounded shapes. The proportions and style of this carving make it an exceptional piece. Decorative plaque with an armed high dignitary Ancient Kingdom of Benin, Edo people - Nigeria Middle period, 1550-1700 Brass lost-wax casting Folch Collection. Museum of World Cultures This decorative brass plaque was made between the 16th and 17th centuries to adorn the wooden pillars of the palace of the oba or king of the ancient Kingdom of Benin (Nigeria). Pieces like this were made on commission from the royalty and usually represented scenes of rituals and of palace life. 7 • OCEANIA The first floor of the Nadal and Marquès de Llió houses are dedicated to Oceania and Asia. The first floor route begins with the Oceania galleries and the art of New Guinea and its surrounding area. One of the key themes describes the ceremonial men’s houses in the region of the Sepik River, although the diversity of the pieces shows other artistic and cultural aspects, such as the Abelam initiation ceremonies, the Asmat funeral ceremonies as well as the masks and ancient sculptures of the caves of the Korewori River. The Oceania galleries conclude by spotlighting rituals and bark paintings from Australia and Polynesian art. New Guinea The men’s house Art and war Korewori sculpture Bisj poles, the sculptures of the Asmat people Polynesia Art of the Pacific islands Australia Bark painting Ceremonial: totems and ritual sculptures 8 Selected pieces: Aripa, anthropomorphic figure Inyai-Ewa - Korewori River region, middle Sepik, Papua New Guinea 16th-19th centuries Carved wood with incisions Folch Collection. Museum of World Cultures Photo: Jordi Puig Aripa figures, which date from between the 16th and 19th centuries and come from the Korewori River region, belong to one of the oldest known artistic traditions of Melanesia. This wood carving stands out for its great power of expression and its distinctive alternation of cavities and solid spaces representing the internal anatomy of the human body. Reimiro Rapa Nui - Easter Island, Chile 19th century Carved wood with inlays of black obsidian and shark vertebrae Former Tristan Tzara (1896-1963) Collection Folch Collection. Museum of World Cultures Photo: Jordi Puig Reimiro pectoral ornaments from Rapa Nui (Easter Island) formed part of the ceremonial dress of the chiefs of the island and were insignias of men and women of high rank. This reimiro, which belonged to the collection of Tristan Tzara (1896-1963), features an inscription in the as yet undeciphered script of the island. Yirawala (c. 1897-1976) Three female Mimi kidnapped by a giant Born clan, Kuninkju people, Duwa moiety - Oenpelli, West Arnhem Land, Northern Territory, Australia C. 1960 Paint on eucalyptus bark, natural pigments Folch Collection. Museum of World Cultures Photo: Jordi Puig Yirawala was one of the most prominent Aboriginal Australian artists of the 20th century. In this piece he depicted a group of Mimi, which are spirits who may protect people and favour fertility. They are held to be the authors of the rock paintings in Arnhem Land (Australia). Australian bark painting is considered one of humanity’s oldest living artistic traditions. 9 • ASIA The area dedicated to Asia begins with two galleries that focus on the Philippines and Indonesia, respectively. The first gallery showcases the artistic forms of the people living in the mountains in the north of Luzon Island as well as other cultural groups from the islands of Palawan and Mindanao. Indonesia’s cultural wealth marks the transition zone between Oceania and Asia and its gallery displays both magical-religious art from the archipelago – from the Batak, Toraja and Dayak ethnic groups– and jewellery from the islands of Nias and Sumba. The two galleries dedicated to India are a focal point in the Asia area and they introduce Hinduism and its art focusing on the sculptural representations of Viṣṇu and Śiva from the 5th century to the 16th century, as well as other sculptures and architectural elements from the 17th, 18th and 19th centuries. At the same time it gives a brief explanation of Jainism and the origins of Buddhism in India. These galleries give onto two further galleries dedicated to Nepal and Nuristan. Within the India display there is an area devoted to the exceptional art of Gandhara, which gives visitors an insight into both the expansion of Buddhism across Central Asia and, specifically, the Indo-Greek art of the 1st-4th centuries. The route continues with an area dedicated to Tibetan art, its imagery and religious practices, and, on this floor, it comes to a close with two galleries dedicated to the expansion of Buddhism in Thailand and Burma with sculptures and architectural elements from several South East Asian kingdoms. The Asia route continues on the second floor of the Museum with three galleries dedicated to Japan, China and Korea. Visitors can enjoy the Museum’s collection of 10 Japanese objects that range from ceramics from the Kofun period to ukiyo-e art. Moving on, the spotlight falls on China followed by a detailed description of the evolution of Korean ceramics from the Age of Metals until the Joseon dynasty. Items are from the Duran Vall-llosera Archaeological Collection. Philippines • Funerary urns • Luzon: the art of the mountain people • Palawan and Mindanao Indonesia • Magico-religious art • Java, between Buddhism and Hinduism India • Hindu art • Jain art • Buddhist art • Art of the Mughal period • The Nagas Nepal • Newar art Nuristan • In the valleys of the Hindu Kush Gandhara • Indo-Greek art Tibet • Tibetan Buddhist art • Tantric rituals Thailand • Thai Buddhist art Burma • Burmese Buddhist art Japan • Japanese sculpture • Art of Edo period • Japanese ceramics China • Buddhism in China Korea • Korean ceramics 11 Selected pieces Wayang kulit shadow puppet representing Arjuna Island of Java, Indonesia 19th century Painted leather and wood Folch Collection. Museum of World Cultures Photo: Jordi Puig The wayang kulit puppets are among the most representative examples of the cultural transmission of the traditions of the Indian subcontinent to South East Asia. This puppet depicts Arjuna, one of the protagonists of the celebrated epic Mahābhārata. Fasting Historical Buddha Śākyamuni Gandhara, Pakistan/Afghanistan 2nd-3rd centuries Schist Museum of World Cultures Photo: Pep Herrero This is a both unique and exceptional figure of the Indo-Greek art of Gandhara. It depicts the Historical Buddha as fasting, in quest of the path to enlightenment. The few known examples of this type of representation are realistically conceived sculptures showing the emaciated figure of Buddha in a state of extreme asceticism. Lake at Hakone (Hakone no kosui) Series “Thirty-six Views of Mount Fuji” (Fuji Sanjūrokkei) 1858 Colour woodblock print (nishiki-e) Museum of World Cultures Photo: Pep Herrero The Japanese ukiyo-e prints from the 17th to the 19th centuries depict the life, interests and pleasures of the middle and lower classes of Japan. One of the most iconic images of ukiyo-e art are views of Mount Fuji, as in this series of prints by Utagawa Hiroshige. 12 • AMERICA The Museum’s exhibition route concludes with six galleries dedicated to pre-Columbian America. The America galleries begin with Mesoamerica, with grave goods from tombs in Jalisco, Colima and Nayarit, as well as other pieces from Central Veracruz culture and Mezcala masks. The Mesoamerican section includes two additional sub-areas, the first of which focuses on Maya culture and the second on ballgame. Central America is represented by a gallery with ceramics from the Greater Nicoya and the Atlantic Watershed-Central Highlands of Costa Rica. This route comes to a close with a look at the art of preColumbian cultures in the Andes, beginning with the Valdivia statuettes from 30002000 BC and ending with the Inca Empire. Visitors will discover the rich variety of ceramics made in the Nazca and Moche valleys. The spotlight also falls on the culture of the Bahía, Jama-Coaque, Manteña, Recuay, Chimú and Chancay ethnic groups through their ceramics and unique pieces of jewellery and textiles. 13 • Mesoamerica • Grave goods • Ballgame • The Maya • Central America • Rituals and beliefs • The Andes • Andean cultures • The art of weaving Selected pieces: Cuchimilco, figura masculina Cuchimilco, figura masculina Cuchimilco, male figure Chancay - central coast of Peru 1000-1450 BC Polychrome ceramic Folch Collection. Museum of World Cultures Photo: Jordi Puig Cuchimilcos are one of the most characteristic features of the Chancay culture on the central coast of Peru. These are symbolic objects representing male or female figures which are usually found in tombs of both the upper classes and the common people. Shirt Chimú - northern coast of Peru 1000-1470 BC Cotton and camelid hair MEB CF 2058. Folch Collection. Museum of World Cultures This ceremonial shirt from the Chimú culture of northern Peru was used in funerary contexts as a shroud. It was commissioned by affluent people and was thought to confer symbolic power on its wearer. In the Andean cultures, textiles are one of the most representative forms of artistic, social and religious expression. 14 Free access area At the entrance to the Museum of World Cultures, on the ground floor, there is a large free access area where small temporary exhibitions will be held to focus on a particular object or set of objects or create dialogues between pieces in the Museum’s collection and pieces from other museums. The first of such exhibitions is: “Wayang Kulit. Javanese Shadow Puppets”. This small exhibition describes one of Indonesia’s most important theatrical traditions, documented since the 10th century. Javanese wayang kulit shadow puppet theatre is based on the Hindu epics of Mahābhārata and Rāmāyaṇa and on mythical stories from the island. As well as being entertaining, they serve an educational purpose and have deep moral and philosophical meanings. Also in the free access area, visitors are able to enjoy film screenings that provide a deeper understanding of the history of the collections and the human and scientific profile of their creators, Albert Folch, August Panyella and Eudald Serra. There is also a display illustrating the architectural and historic value of the buildings that house the Museum: the Marquès de Llió and Nadal houses. 15 Temporary exhibitions: “Scripts: Symbols, Words, Powers” The programme of temporary exhibitions is intended to complement the Museum’s permanent discourse with ideas aimed at developing transversal themes and highlighting the various ways of expressing universal archetypes through different cultural expressions, including the European or Western canon. “Scripts: Symbols, Words, Powers” is the first temporary exhibition to be held at the MCM and will open in May 2015. The curator, Miguel Peyró García, semeiologist, linguist and anthropologist specialising in communication, will take visitors on a voyage through different world cultures to present the varieties, uses and multiple developments of this form of communication, without which our contemporary societies would be unimaginable. Scripts have had specific genesis and evolutions for each of the planet’s different peoples, in line with their languages and the cultures for which they have been created. Originally used to safeguard and spread messages, written texts have become symbolic benchmarks in cultures across the globe. They illustrate internal and external social differences, the identifying traits and the collective aspirations of the communities that use them. The exhibition shows how scripts are more than simple graphic tools for spreading information or substitutes for spoken language. They are complex representations that help us understand and appreciate the different societies that use them. The exhibition “Scripts: Symbols, Words, Powers” includes pieces from the following institutions: Archaeological Museum of Catalonia, the Mascort Foundation, the Archaeological Museum of Ibiza and Formentera, the Institute of Oriental Manuscripts of Saint Petersburg, the Montserrat Museum, the Museum of America in Madrid, the Manuscript Centre in Georgia, the Historical Archives of the City of Barcelona, the MUHBA, the Clos Foundation and the Israel Museum, amongst others. 16 Temporary exhibition area The gallery hosting the MCMB’s temporary exhibitions is in the building known by the name of Casa Joan Mercader on Carrer Banys Vells. The temporary exhibition area covers 220 square metres and it takes up large part of the ground floor. It is an open plan venue with a spacious main section and three narrower secondary sections. The gallery is connected to the rest of the museum via the Nadal House. 17 Agreement between MCMB and the University of Cambridge Museum of Archaeology and Anthropology (United Kingdom) Barcelona’s Museum of World Cultures has drawn up a loan agreement with the University of Cambridge Museum of Archaeology and Anthropology for an initial period of 3 years, until 2018. The agreement includes the loan of a total of 15 objects from Polynesia. The Museum will initially display a panel from a Maori meeting house, stilts, a head ornament and a club from the Marquesas Islands, two necklaces from the Austral Islands, an ipu gourd from Hawaii, a staff from the Easter Island, bark cloth from Fiji, and the most remarkable object in the collection, an apa’apai club from Tonga. This club, used in dances, fights and as a status symbol, was acquired in the Tonga archipelago by Captain James Cook during his second voyage of discovery to the Pacific (1772-1775). The pieces collected by Captain Cook during his three voyages, in which he travelled around the world (1768-1779), are some of the oldest and most valuable examples of Oceanic art. Apa’apai club. Tonga. Late 18th century. Wood. Acquired by Captain James Cook in the Tonga archipelago (1773-1774) D 1914.79. Museum of Archaeology and Anthropology, University of Cambridge 18 Creation of the MCMB Research and Diffusion Centre The MCMB Research and Diffusion Centre, affiliated to the Museum, will be dedicated to the investigation and dissemination of knowledge on non-Western art and culture. The Centre will be located at number 2, Carrer la Seca. Goals: The goals of the Centre are as follows: • • • • To make accessible and public the Museum’s photographic, film, sound, bibliographic and documentary resources related to the collections of African, American, Asian and Oceanic art that are held by the City of Barcelona. To improve the scientific knowledge of the Museum’s collections and the historical cultures that created the objects that it holds. To ensure a permanent and direct relationship between the Museum and other museum, academic and cultural institutions around the world that share an interest in African, American, Asian and Oceanic art. To make its scientific results available both to the scientific community and to the general public. 19 SWICH Network ‘Sharing a World of Inclusion, Creativity and Heritage’ The Museum of World Cultures is one of eleven members of the network of ethnographic and world cultures museums SWICH, a European cultural cooperation project that was created at the end of 2014 and that is set to operate over a four year period. Museum networking The SWICH network of museums (Sharing a World of Inclusion, Creativity and Heritage) is one of the projects funded by the Creative Europe subsidy aimed at supporting the culture and visual arts sectors. SWICH is the successor of the European RIME project, a programme funded by the European Commission that between 2008 and 2013 promoted cultural cooperation between ethnographic and world culture museums at European level. Objectives, context and actions The SWICH project aims to place ethnographic and world culture museums at the heart of discussions on citizenship in today’s Europe. Immigration waves and worker mobility have led to a restructuring of European demographics. As a consequence, the concept of belonging to a society has also changed in many EU member countries. By means of a series of work programmes, the project aims to contribute to the development of new tools and methodological practices so that participating museums can improve how they approach these new scenarios and make a positive impact on how citizens adapt to a globalised world. The SWICH project intends to strengthen the role and visibility of the ethnographic and world culture museums as centres for creation, cultural meeting places, discourse innovation and the production of knowledge based on transnational and international partnerships. The project has also been designed to re-evaluate the role of ethnographic and world culture museums and place them at the head of a debate critically assessing the history of museums and their collections. The SWICH project will revolve around a series of key interrelated concepts: cocreativity, experimental exhibition, interrelationships, cultural subjectivity, emotional citizenship, the dispersal of objects and individuals and how new digital technologies build new forms of identity. All this will be done via the configuration of innovative and inclusive approaches. The MCMB will host two of the network’s events: March 2016: Joint exhibition “Object dispersal” This exhibition aims to establish ties between different foreign communities present in the city. It seeks to involve them in the museums’ collections and approach their cultural expressions. The process will be documented and exhibited temporarily at the MCM. Other participating museums include Vienna’s Weltmuseum Wien, Rome’s 20 Museo Nazionale Preistorico Etnografico Luigi Pigorini and the Culture Lab in Tervuren, Belgium. October 2017: “Objects and digital technology” The workshop will assess how new digital technologies can sit alongside a museum’s collection. It explores how these technologies allow us to view the pieces in a more global light. Representatives from all the museums in the network will take part. Members: - Weltmuseum Wien, Vienna, Austria http://www.weltmuseumwien.at Rijksmuseum voor Volkenkunde, Leiden, Holland http://volkenkunde.nl Musée royal de l’Afrique centrale, Tervuren, Belgium http://www.africamuseum.be Musée des Civilisations de l’Europe et de la Méditerranée, Marseille, France http://www.mucem.org Världskulturmuseet, Gothenburg, Sweden http://www.varldskulturmuseerna.se/varldskulturmuseet Linden-Museum, Stuttgart, Germany http://www.lindenmuseum.de Museo Nazionale Preistorico Etnografico Luigi Pigorini, Rome, Italy http://www.pigorini.beniculturali.it Museum of Archaeology and Anthropology, Cambridge, United Kingdom http://maa.cam.ac.uk/maa Náprstek’s Museum, Prague, Czech Republic http://www.nm.cz/Naprstek-Museum Museu de Cultures del Món, Barcelona, Catalonia http://museuculturesmon.bcn.cat Culture Lab,Tervuren, Belgium http://www.culturelab.be 21 Educational activities. The MCMB educational programme The aspiration of the MCMB to be a didactic entity will be put into practice by means of a commitment to education with a special focus on teachers and primary and secondary schools. A range of tours and workshops have been designed to cover many themes. Activities and resources have been adapted according to each education level: pre-school, primary, lower and upper secondary and vocational training. The programme – its didactic content and materials – has been designed in partnership with Barcelona’s Egyptian Museum within the framework of the partnership agreement with Jordi Clos Foundation. The educational programme includes a range of proposals, from transversal tours of different parts of the Museum – to gain a deeper understanding of differences and similarities between peoples in terms of their views of the world, their beliefs and their ceremonies – to tours that take the voyages of the Catalan explorers as a starting point and use different pieces gathered during the expeditions to describe the artistic, religious and anthropological aspects that define them. The workshops, which have been adapted to the key skills of each age group, cover a range of concepts including the history of body worship practices, which have been used by many cultures either to develop rites of passage or to show social status or other cultural aspects. For more details on the MCMB’s education programme visit: http://museuculturesmon.bcn.cat. 22 The Museum building. Nadal and Marquès de Llió houses Architectural work on the Marquès de Llió and Nadal houses began in September 2013 and the remodelling of the historic buildings took 15 months in all. The total budget was 5 million euros for remodelling and 2.4 million euros for museography. To adapt the buildings to the needs of the Museum, the following remodelling works were carried out: • • • • • • • • Joining of the two buildings to create a single circuit, both horizontal and vertical, on each of the floors. To do so, two new staircases were built. Alterations to adapt to mobility requirements of visitors and circulation through the museum with the installation of a new lift. Renewal of heat/cooling, safety and facility management systems to adapt them to the building’s new layout. Rehabilitation and cleaning of interior façades of the Marquès de Llió house. Rehabilitation of the 14th-century coffered ceilings in Marquès de Llió house. Rehabilitation of 18th-century woodwork including exterior windows and doors. New lighting installation for the interior façades of the two buildings. Alterations to adapt both the building and its systems for use as a museum. USABLE FLOOR SPACE AREA USAGE Nadal and Marquès de Llió houses 2,856 sq m 383 sq m............. Open for public use/activity 121 sq m............. Free exhibition area 1,799 sq m.......... Permanent exhibition 302 sq m........... Staff only areas 251 sq m..... Stairways and circulation areas GROSS FLOOR AREA 3,873 sq m 23 Courtyard of Marqués de Llió house . Museum of World Cultures . Pep Herrero Photo Medieval polychrome beams dating from the 14th century 24 Nadal House A house with portraits in the windows. Nadal House takes the form of a residential dwelling consisting of a ground floor and two upper floors. Originally two 14th-century buildings, in 1637 Jeroni Nadal converted them into one sole house. Nadal’s family owned the property until the late 18th century and gave it its present name. The structure of the main building is typical of that of a mediaeval palace, with a central courtyard and a gallery of pointed arches on the first floor, a façade with a tower originally on the right, and a covered gallery supported by columns on the top floor. It does not, however, have a noble staircase leading to the first floor. Today’s building is the result of several renovation works and extensions. In the late 15th century and over the course of the 16th century, windows were added, amongst which the most noteworthy example is on the ground floor on the main façade. It is decorated with the bust of a man and a woman, thought to be the portraits of the merchant who bought the house in 1546 and his wife. In 1789 the current entranceway was added as were the balconies on the first floor. Possibly some years prior to this, the noble staircase in the courtyard was taken down. As occurred with similar houses, the 19th century was a turning point and it saw the building transformed into a multiple dwelling. Subsequently, several recreational, outdoor-activity and social societies set up their centres in it. Barcelona City Council expropriated the building in 1967 and in 1971 works began on the main building, which conserved most of the façade in its original style. This intervention extended the southerly-aspect gallery by removing the original tower and modifying some of the openings; likewise, among other actions, the first-floor gallery of the main courtyard was added. As part of further work to the building, the gallery on the first floor of the main courtyard was added. From 1997 to 2010 the Barbier-Mueller Pre-Columbian Art Museum of Barcelona was housed here. Marquès de Llió House A house with mediaeval polychrome beams. Casa Móra or Marquès de Llió House is a grand residential home dating from the latter half of the 8th century. It has façades on two streets and a chamfered corner on the crossroads of the two; the main façade is on Carrer Montcada. In 1705 the house was acquired by the father of the first Marquis of Lyon, from whom the house takes its name. The result of combining three buildings, it features a ground floor and two upper floors, though on the main façade there is a tower with a fourth floor. Despite the series of renovation works, the main building maintains its original structure as an ancestral home. It stands between two party walls, with a rectangular floor plan and a tower to one side. The house is structured around a central courtyard from which there is access to the first floor via a noble stairway. Originally, the house would have had a larger courtyard with a portal frame with Roman arches. The courtyard, tough, was remodelled in the latter half of the 14th century. On the upper floor there is a covered gallery (solana) supported by narrow pillars on the exterior façade and 25 arcades on the inside. Two rooms on the first floor conserve an important collection of medieval polychrome beams dating from the 14th century. They are unique in Barcelona and of excellent artistic and historical value given that they show the structures typically used for private homes during this period. In the 16th century a number of windows were added and during this and the next century the building was extended with various acquisitions that allowed the side and rear annexes to be built. During this time it is possible that substantial adaptation works were carried out. In the latter half of the 17th century, among other actions carried out, the balconies on the main façade were constructed. After the house’s acquisition in 1705, the entire building was remodelled: the noble stairway in the courtyard was built as were the present-day balconies, the frontispiece on the chamfered corner and the entrance gateway. The house would subsequently become the headquarters of the Royal Academy of Language and Literature and during many years it was the headquarters of the Workers’ Cultural Association. It was purchased by Barcelona City Council in 1955 and works were carried out between 1955 and 1959 and again between 1964 and 1969. These works restored original elements and new ones were added. Between 1982 and 2008 the building was the headquarters of Barcelona’s Textile and Clothing Museum and then, up to 2010, of Barcelona’s Design Museum. 26 27 The origin of the collections A story with a history In 1949 Barcelona City Council inaugurated the Ethnological and Colonial Museum, with August Panyella as its director. The objects of this first museum were from the 1949 collections of the Barcelona Museum Board and the ethnology departments of the Archaeological Museum of Catalonia and the Martorell Museum. It also included a collection of 165 objects from Equatorial Guinea acquired by Dr Pere Bosch Gimpera, a collection of Philippine pieces from the Universal Exposition of 1888, held in Barcelona, and objects purchased directly by Carreras and other members of the Science Academy of Barcelona. Once open, the collections grew as a result of ethnographic expeditions organised by the Museum until 1976 and funded by Barcelona City Council. Since the 1950s, Albert Folch had been building an important art collection as a result of his travels to different parts of the world and acquisitions from major international art galleries. In 1975, the Folch Foundation was set up to manage the collection and promote the study and diffusion of the cultures represented by its objects. The pieces were acquired by Folch in partnership with Eudald Serra, who was in charge of advising on pieces and acquisitions. Folch also helped fund some of the Ethnological Museum’s expeditions, thus some of the objects went on to form part of the Museum’s collections of artefacts. The Foundation organised several exhibitions and published a number of specialist works on non-European art. The MCM reveals the work of those who had a key role in creating the collections and in understanding the cultures present in the Museum’s galleries. Albert Folch i Rusiñol (1922-1988), a chemist and businessman, together with his wife, Margarita Corachan, travelled often to Latin America to discover Venezuela – his wife’s home country – and drawn by a desire to complete an Andes crossing. He met August Panyella and Eudald Serra, with whom he developed a deep friendship and began a lifelong collaboration. He partially funded some of the expeditions organised by Barcelona’s Ethnological Museum and a large number of the objects acquired during his expeditions were transferred to the Museum. For his contribution to culture, Barcelona City Council awarded him with the gold medal for Scientific Merit and in 1985 the Autonomous Government of Catalonia awarded him with the Saint George Cross. August Panyella i Gómez (1921-1999) was a historian and ethnologist. He was the first director and promoter of Barcelona’s Ethnological Museum. Together with his wife, Zeferina Amil, he directed and ensured the growth of the collections with objects from a series of expeditions promoted by the Museum. He organised and participated in a number of such expeditions to different parts of the world together with Jordi Sabater, Eudald Serra or Albert Folch, with whom he was close friends. By 1973, an additional 10,000 objects had been included to the Museum’s original collection. Eudald Serra i Güell (1911-2002) was a sculptor and ethnologist. An important surrealist sculptor, he was a member of Catalonia’s post-war artistic avant-garde with 28 the group ADLAN. His interest in other cultures began during a trip to the island of Hokkaido in 1947, whilst working for the United States army. At this point he began sculpting busts of the area’s native inhabitants. He defined this work as artistic anthropology, an activity that would be a constant theme during his travels. He took part in several expeditions organised by the Museum and in research trips during which he acquired objects for the Museum’s collection. In the trips organised by Folch he was in charge of preparation and planning, as well as the selection and purchasing of objects. Eudald Serra spent many years as a teacher, a career he left to become the curator in charge of Albert Folch’s collections. (from left ) Eudald Serra, Albert Folch and August Panyella in Tiwanaku (Tiahuanaco), Bolivia 1963. 29 Museum of World Cultures: Our partners and advisors The development process to create the content for the MCMB has been made possible thanks to the contributions of specialists who have carried out studies and assessments on the collection’s pieces and upon which the discourse of the Museum’s permanent exhibition has been built. The Museum has also contacted specialists who have advised on specific aspects of the exhibition and who have made text contributions. The MCMB is in contact with the following specialists: AFRICA Dr Ewa Balicka-Witakowska. Uppsala University. Department of Byzantine Linguistic and Philological Studies (Ethiopian art) Dr Henry J. Drewal. Wisconsin-Madison University. History of Art Department (Yoruba art) Elena Martínez-Jacquet, Director of the La Fontana Foundation (African art) Albert Costa i Romero de Tejada, Barcelona (African art) Dorit Shafir. The Israel Museum, Jerusalem. Curator for African and Oceanic Art and the Edmond and Lily Safra Fine Arts Wing (African art) AMERICA Dr Luis Abejez García. Independent specialist (Lower Central American art) Dr Ramiro Matos. Smithsonian Institution – National Museum of the American Indian (Washington). Curator for Latin America (Andean cultures) Dr Ariadna Baulenas i Pubill. Rovira i Virgili University. Researcher from the Seminar of Ancient Topography (Pre-Columbine art) Dr Victòria Solanilla. Autonomous University of Barcelona, Art and Musicology Department (Pre-Columbine art) Yvonne Fleitman. The Israel Museum, Jerusalem. Benjamin Weiss Curator, Art of the Americas, Edmond and Lily Safra Fine Arts Wing (Mesoamerican and Central Andes) OCEANIA Dr Nicholas Thomas. Cambridge University. Professor of Historical Anthropology and Director of the Archaeology and Anthropology Museum of Cambridge University (Oceanic and Australian art) Dr M. Dolors Soriano. Ethnological Museum of Barcelona. Curator (Oceanic and Australian art) 30 ASIA Dr Eusebio Dizón. University of the Philippines. Archaeological Studies Programme (Philippines prehistoric art) Dr Alexander von Rospatt. Berkeley University. Department of South and South East Asian Studies, University of California, Berkeley (Buddhist art in Nepal) Alban von Stockhausen. Vienna University. Department of Southern Asian, Tibetan and Buddhist Studies Bernadette Broeskamp. Bonn University. Department for Asia and Islam, History of Art, Institute of Oriental and Asian Studies (Tibetan art) Andrea Loseries. Independent specialist (Tibetan religious practices) Dr Erika Forte. Vienna University. Department of History of Art (Buddhist art and central and oriental Asian and Chinese archaeology) Dr Johanna Buss. Vienna University. Department of South Asian, Tibetan and Buddhist Studies (Hinduism) Dr Jyotindra Jain. Jawaharlal Nehru University, New Delhi (Orissa, Southern India and Rajasthan popular culture) Dr Naman P. Ahuja. Jawaharlal Nehru University, New Delhi (Indian and Gandhara sculpture) Dr Jasleen Dhamija. Independent specialist (Indian jewellery) Dr Niels Gutschow. Heidelberg University. Emeritus Professor (Indian and Nepalese architecture) Dr Pierre Cambon. Guimet Museum, Paris. Curator of Korean and Afghan art (art of Korea and Nuristan) Dr Verena Widorn. Vienna University. History of Art Department (Himalayan art) Dr Anna Filigenzi. Head of the Italian Archaeological Mission to Afghanistan (IsIAO/UNO) and Professor at the Oriental University of Naples (Gandhara art) Marion Frenger. Independent specialist (Southeast Asia) Regina Höfer. Institute of Oriental and Asian Studies. Department for Asia and Islam, History of Art, Bonn University (Indian art) Dr Nalini Balbir. Sorbonne University - Paris 3. Indian Studies professor (Indian transcriptions) Dr Joachim G. Karsten. Bonn University (Tibetan art) Dr Tsutomu Yamamoto. Professor at the History of Culture Department of the Literature Faculty. Seisen Joshi University (Japanese sculpture) 31 Dr Helmut Tauscher. Vienna University. Faculty for Philological and Cultural Studies, Department of South East Asia, Tibetan and Buddhist Studies Dr Ricard Bru. Independent specialist, Barcelona (Japanese art) 32 IMAGES AVAILABLE FOR THE PRESS https://eicub.net/?grup=MuseuCulturesdelMon02 CAPTIONS AFRICA Guardian reliquary figure, eyema byeri Fang people, Okak group - Equatorial Guinea 19th century Carved polychrome wood Former Núñez de Prado Collection MEB 71-5. Museum of World Cultures Photo: Jordi Puig Decorative plaque with an armed high dignitary Ancient Kingdom of Benin, Edo people - Nigeria Middle period, 1550-1700 Brass lost-wax casting MEB CF 339. Folch Collection. Museum of World Cultures Charm figure Bembe - Democratic Republic of the Congo Last half of the 19th century Carved wood, clay, glass, cloth, cord and ritual patina MEB CF 5913. Folch Collection. Museum of World Cultures Photo: Jordi Puig Memorial portrait Akan - possibly from the Twifo-Heman region, Ghana 17th-19th centuries Hand-modelled terracotta, pinching and coiling MEB CF 5759. Folch Collection. Museum of World Cultures Photo: Jordi Puig 33 Attributed to Olowe of Ise (c.1873-1937) and his workshop Osun, goddess of fresh water and rivers, accompanied by her attendants Yoruba - Nigeria 1920s Carved and painted wood Former Núñez de Prado Collection MEB 71-1. Museum of World Cultures Photo: Jordi Puig Sowei helmet mask for female ritual dances Mende - Sierra Leone or Liberia First half of the 20th century Carved wood MEB CF 242. Folch Collection. Museum of World Cultures Photo: Jordi Puig Triptych with Mary, scenes of the life of Jesus and saints Ethiopia Last quarter of the 17th century Paint on panel MEB 480-1. Museum of World Cultures Photo: Jordi Puig OCEANIA Men’s house pillar with female figure Middle Sepik - village of Gaikorobi, Chambri lakes region, Papua New Guinea First half of the 20th century Carved wood, natural pigments, raffia and shell powder MEB CF 4099. Folch Collection. Museum of World Cultures Photo: Jordi Puig Men’s house painting Kambot - Keram River region, lower Sepik, Papua New Guinea 20th century Paint on sago palm bark MEB CF 1342. Folch Collection. Museum of World Cultures Photo: Jordi Puig 34 Nggwalndu spirit figure Abelam - Maprik, Papua New Guinea 20th century Carved wood and natural pigments MEB CF 1351. Folch Collection. Museum of World Cultures Photo: Jordi Puig Agiba, skull hook Kerewa - village of Moinamu, Kikori River Delta, Goaribari Island, Gulf of Papua, Papua New Guinea 20th century Carved wood and natural pigments MEB CF 2075. Folch Collection. Museum of World Cultures Photo: Jordi Puig Aripa, anthropomorphic figure Inyai-Ewa - Korewori River region, middle Sepik, Papua New Guinea 16th-19th centuries Carved wood with incisions MEB CF 5258. Folch Collection. Museum of World Cultures Photo: Jordi Puig Reimiro Rapa Nui - Easter Island, Chile 19th century Carved wood with inlays of black obsidian and shark vertebrae Former Tristan Tzara (1896-1963) Collection MEB CF 4792. Folch Collection. Museum of World Cultures Photo: Jordi Puig Yirawala (c. 1897-1976) Three female Mimi kidnapped by a giant Born clan, Kuninkju people, Duwa moiety - Oenpelli, West Arnhem Land, Northern Territory, Australia C. 1960 Paint on eucalyptus bark, natural pigments MEB CF 4003. Folch Collection. Museum of World Cultures Photo: Jordi Puig 35 Apa’apai club Tonga Late 18th century Wood Collected by Captain James Cook in the Tonga archipelago (1773-1774) MCM 6 01. Museum of Archaeology & Anthropology, University of Cambridge ASIA Bulul, rice divinity Ifugao – centre of Hapao, Ifugao province, island of Luzon, Philippines 19th century Carved narra wood MEB CF 5856. Folch Collection. Museum of World Cultures Photo: Jordi Puig Wayang kulit shadow puppet representing Arjuna Island of Java, Indonesia 19th century Painted leather and wood MEB CF 2846. Folch Collection. Museum of World Cultures Photo: Jordi Puig Śiva and Pārvatī (Umā-maheśvara) Northern Gujarat or Rajasthan, western India 14th-16th centuries AD Carved limestone or chlorite MEB CF 5236. Folch Collection. Museum of World Cultures Photo: Jordi Puig 36 Kṛiṣṇa Chola dynasty - Tamil Nadu, southern India 12th-14th centuries Bronze MEB CF 4668. Folch Collection. Museum of World Cultures Photo: Jordi Puig Fasting Historical Buddha Śākyamuni Gandhara, Pakistan/Afghanistan 2nd-3rd centuries Schist MCM 502-1. Museum of World Cultures Photo: Pep Herrero Transcendent Buddha Akṣobhya Western Tibet 14th century Brass MEB CF 4429. Folch Collection. Museum of World Cultures Photo: Jordi Puig The protectress Palden Lhamo as Magzor Gyalmo Mongolia 19th century Gilded and painted copper with turquoise and coral inlays MEB CF 5833. Folch Collection. Museum of World Cultures Photo: Jordi Puig Buddha Ayutthaya, Thailand 17th-18th centuries BC Gilded lacquer on bronze MEB CF 4517. Folch Collection. Museum of World Cultures Photo: Jordi Puig 37 Crowned Buddha Central eastern Burma 19th century BC Gilded lacquer and glass inlays on wood MEB CF 5350. Folch Collection. Museum of World Cultures Photo: Jordi Puig Lake at Hakone (Hakone no kosui) Series “Thirty-six Views of Mount Fuji” (Fuji Sanjūrokkei) 1858 Colour woodblock print (nishiki-e) MEB 506-3. Museum of World Cultures Photo: Pep Herrero Lokapāla tomb guardian (tian wang) China Late 7th century-first half of the 8th century BC, Tang dynasty Ceramic with three-colour glaze (sancai) MEB CF 4567. Folch Collection. Museum of World Cultures Photo: Jordi Puig AMERICA Yoke or waist protector, ballgame paraphernalia Veracruz - Atlantic coast of the Gulf of Mexico 300-900 BC Green diorite MEB CF 5883. Folch Collection. Museum of World Cultures Photo: Jordi Puig Metate, ritual mortar Atlantic watershed of Costa Rica 1-500 BC Stone MEB CF 941. Folch Collection. Museum of World Cultures Photo: Jordi Puig 38 Tripod vessel with modelled feline Gran Nicoya, polychrome Pataky style - Nicaragua 1000-1400 BC Polychrome ceramic MEB CF 572. Folch Collection. Museum of World Cultures Photo: Jordi Puig Cuchimilco, male figure Chancay - central coast of Peru 1000-1450 BC Polychrome ceramic MEB CF 2058. Folch Collection. Museum of World Cultures Photo: Jordi Puig Stirrup-spout vessel depicting anthropomorphic beans Moche - northern coast of Peru 1-800 BC Ceramic with fine line painting MEB CF 378. Folch Collection. Museum of World Cultures Shirt Chimú - northern coast of Peru 1000-1470 BC Cotton and camelid hair MEB CF 2058. Folch Collection. Museum of World Cultures Photo: Jordi Puig 39 Institut de Cultura de Barcelona Press Office La Rambla, 99. 08002 Barcelona Tel. +34 93 316 10 69 E-mail [email protected] Website: premsaicub.bcn.cat Link to download images: https://eicub.net/?grup=MuseuCulturesdelMon02 Website www.bcn.cat/museuculturesmon 40