Page No. 1-24
Transcription
Page No. 1-24
¯d k fo| ¯d fr dYiy rs i×pn'k&fo'olaLÑrlEesyufo'ks"kkï% o k/; ul Kalpavçkùa; Vesanagar, 3rd Century B.C.E. Courtesy : Indian Museum, Kolkata ;qxkCn% 5112&13 o"kZe~&4 la;qDrkï% 13&14 jkf"Vª;laLÑrlaLFkkuL; =kSekfloaQ okrkZi=ke~ oSSØekCn% 2067&68 pS=k&Ñ".k 13 & ikS"k&'kqDy 7 'kd% 1933 tqykbZ & fnlEcj 2011 o~Q o laLÑrokrkZ;k v;a la;qDrkï% fo'olaLÑrlEesyukoljs izdk'kek;kfrA laLÑra ukfLr osQoya Hkk"kk] v;a fo'olaLÑrsj{kÕ;ks fuf/%A v|kI;uo|% {kksn{ke'pk;a fuf/% xos"kdkuis{krsA vL; fu/sLrs"kq rs"kq dks'kkxkjs"kq lfÂ/kfirk fo"dEHkdk mn~?kkVuh;k%A ,rnFkZeso fonq"kka leok;% foe'kksZiØe'pksiknh;rsA fo'olaLÑrlEesyue~ ,rkn`'kL; foe'kksZiØeL; Hkwfedka fojp;frA fo'olaLÑrlEesyukoljs laLÑrHkk"kklkfgR;kuq'khyu}kjs.k fo'olaLÑr;% lfEeyfUrA fonUR;so foKk ;n;a lkEizfrd% le;ks ojho£r Hkwe.Myhdj.kL; fo'oxzkeifjdYiuk;k okA fo'oa ;kfU=koSQ% lk/uSjsduhMkf;re~A vLenuwpkuSjfi iqjk fo'oesdoqQVqEcRosu i';f‰;kZ Hkwe.MyifjdYiuk fofgrk] lk ,sdkRE;a HkkoSD;a p fllk/f;"kfrA b;a ifjdYiuk miU;Lrk rS% tua fcHkzrh cgq/k fookpla uuk/ekZ.ka i`fFkoh ;FkkSdle~A lekuks eU=k% lfefr% lekuh] lekuh izik lg oksÂHkkx%] Ñ.oUrks fo'oek;Ze~] ;=k fo'oa HkoR;sduhMe~] vk uks Hkæk% Øroks ;Urq fo'or%] rFkk p & iqeku~ iqekala ifjikrq fo'or%A bR;kfnfHkjuqieSHkZO;S#nkÙkSoZpuS%A oLrqrLrs"kka n`f"VoSZf'odh n`f"V%A laLÑrif.Mrk% bekek"kZn`f"Va iqu'pfjrkFkZrka u;Urq] uwruKkufoKkuksidj.kSjL;k% lke×tL;a lk/;fURofr f/;k tkx£r fo'olaLÑrlEesyukukeqiØe%A n'kZue~&laLÑregkfo|ky;s vk;ksftrlaLÑr'ykdk& Li/kZoljL; fd×pu lewgfp=ke~ i×pn'ks fo'olaLÑrlEesyus uohua fdefi ;ksftre~A rFkkfg & laLÑre~ ,f'k;k}hiL; Hkk"kk'psfr oxZ bnEizFker;k vfLeu~ lEesyus ina yHkrsA rsu laLÑrL; ,f'k;k;k% laLÑrs£uekZ.ks fof'k"Vk Hkwfedk izkdk';ekxPNsr~A rFkSo laLÑrlkfgR;Hkk.MkxkjL; uohu;kfU=kdksidj.kS#iLFkkiua oS|qrh;ikBkuka fuekZ.kefi v=k fof'k"VppkZ;k fo"k;% L;kr~A jkf"Vª;laLÑrlaLFkkuefLeÂoljs laLÑrfoe'kZ'kks/if=kdk;k fo'ks"kkïa izdk'k;frA rsu laLÑrL; ukuk i{kk mn~?kkfVrk% L;q%A voljks¿;a ;Fkk laLÑrfo|k;k;k uokorkjL; ijEijk.kka iqujkfo"dkjL; v/hrkS rstfLork;k vkiknuL; ojho£r rFkSo vkRekfo"dkjL; ijLija ifjp;L; ri%iwrkuka laLÑrlsokozfruka lEekuL;kfi lEizkIr%A jkf"Vª;laLÑrlaLFkkue~ veqf"eÂoljs tktZdkMksZuk&fpjkiVizi.Mfo|&ufyuhcyohj& v'kksdkdywtdj&ofl"Bukjk;.k>k'psfr i×p fonq"k% fo|kokpLiR;qikf/uk lEekuf;";fr] rFkSo xsõVksduxjs ckS¼lEesyuL; mn~?kkVukoljs okfnjkti×peq[kh&Ogh- d..ku~&okxh'k'kqDyku~ fof'k"VlaLÑrlsokozfrlEekusu lHkktf;";frA nhiiz Tokyua oqQoZu~ vkpk;Z% jk/koYyHkf=kikBh fo'olaLÑrlEesyua ØSLrouoo"kkZjEHk miØE;rsA rLekfn;a leI;Zrs les"kka fo'olaLÑr& lEesyuizfrHkkfxuka fo'oukxfjdk.kka p Ñrs uoo"kZeõydkeuk & dY;k.kkuka dj.k% dfyeygj.kks nfjætu'kj.k%A laLÑrlaLÑfr/j.k% ijEijk.kka ifj"dj.k%AA izoj.kks fge'kSR;knkrkZukefi rFkk tukuka L;kr~A ØSLrouoo"kksZ¿;a g"kksZYykldjks¿Lrq lnSo_ rok f i qQy µjkèkkoYyHk% f=kikBh tEewuxjs ;qoegksRloL; mn~?kkVulekjksgs e×pklhuk% fo}kal% eq[;ijke'kZnkrk vkpk;Z% jk/koYyHk% f=kikBh oqQyifr% jkf"Vª;laLÑrlaLFkkue~] uonsgyh ijke'kZnkr`e.Mye~ vkpk;Z% osQ-ch- lqCcjk;qMq%] uonsgyh oqQylfpo% (dk;Zokg%) izk- ft- xõÂk] iqjh izk- osEifV oqQVqEc'kkL=kh] Ük`õsjh izk- lqjsUæ>k%] y[kumQ izk- vktknfeJ%] Hkksikye~ izk- voZQukFkpkS/jh] eqEcbZ izk- ,e-,-ckcq%] xq#ok;w# izk- loZukjk;.k>k%] bykgkckne~ izk- gjso`Q".kegkik=k%] xjyh izk- oklqnso'kekZ] t;iqje~ izk- ;'kiky[ktqfj;k] tEew jk"VªifrlEekuk; fprk% laLÑrfo}kal% Hkkjr'kklusu 2011 reL; o"kZL; Ñrs laLÑrµikfyµ fo}n~H;% iznh;ekuL; jk"VªifrlEekuL; egf"kZcknjk;.kO;kllEekuL; p o`Qrs fonq"kka ukekfu mn~?kksf"krkfu orZUrsA fonq"kka ukekfu bRFka lfUr µ jk"VªifrlEekuk; laLÑre~ 1- vkpk;Z% osQ- bZ- xksfoUnu~] 2- Mk- uksnukFkfeJ%] 3- MklR;nsopkSèkjh] 4- Mk- ef.kHkkbZ bZ'ojHkkbZ iztkifr%] 5- Mk- fot;iky%] 6- iaosQ'kojke'kekZ] 7- Jhlkse;kth fo}ku~ lkEcnhf{kr%] 8- vkpk;Z% jglfcgkjhf}osnh] 9- vkpk;Z% Ñ".k ,l~- vtZquokMdj%] 10- vkpk;Z% lnkf'koizgjkt%] 11- vkpk;Z% bUænÙkµmfu;ky%] 12- Mk- lR;ozroekZ] 13- Jh oh- j?kqukFk 'kkfL=kxy%] 14- vkpk;Z% vejukFkik.Ms;%] 15- vkpk;Z% izrkicSuthZ] 16- Jh gkWõ cko'ksõ% (vUrkjkf"Vª;laLÑrfo}ku~) ikfy vkpk;Z% võjktpkSèkjh egf"kZcknjk;.kO;kllEekuk; lEiknde.Mye~ Mk- 'kqDyk eq[kthZ Mk- jRueksgu>k% owQ- osïVs'kew£r% Mk- iziqQYyxMiky% 1- Mk- cztHkw"k.kµvks>k%] 2- Mk- lkseukFknk'k%] 3- Mk- lEinkuUnfeJ%] 4- Mk- ohjukjk;.k ,u~- osQ- ik.Mqjfõ] 5- Mk- èkesZUnzoqQekjflagnso% ^laLÑrokrkZ*&lEc¼a Loh;kfHkizk;e~] v=k izdk'ku;ksX;k% dk;ZØeokrkZ% p v/ksfyf[kr&bZ-esy~ lïsrsu izs"k;Urq& lEekfur% oqQyifregksn;% [email protected] laLÑre~ ikfy Mk- egkohjizHkkpUnz'kkL=kh 01-11-2011 fnukïs jkf‘ª;laLÑrlaLFkkuL; oqQyifr% vkpk;Z% jkèkkoYyHkf=kikBh nsgyhLFk&nsook.khifj"knk ^if.MrjktlEeku%] 2011* bR;usu lEekfur%A jkf"Vª;laLÑrlaLFkkuL; =kSekfloaQ okrkZi=ke~ ISSN : 975-2676 izdk'kd% oqQylfpo% jkf"Vª;laLÑrlaLFkkue~ (ekfurfo'ofo|ky;%) 56&57] bULVhVÔw'kuy~ ,fj;k] tudiqjh] uonsgyh&110058 011&28524993] 28521994] 28520977 e-mail : [email protected] website : www.sanskrit.nic.in laLÑrokrkZ jk/koYyHkf=kikfBo;kZ; vfHkuUnui=ka leiZ;UrkS jkedj.k'keZ&jekdkUr'kqDykS 2 tqykbZ&fnlEcj 2011 lek;ks{;rs fo'olaLÑrlEesyue~ eq [;k y ; ok rkZ fo'olaLÑrlEesyua laLÑrtxr% vR;Ura egÙoiw.kkZ ?kVuk orZrsA laLÑrtxfr loksZPpizfr"BkLina lEesyufena isfjluxjLFkL; vUrkjkf"Vª;laLÑrkè;;uleok;L; rÙokoèkkus f=k"kq o"ksZ"kq ,dokja fo'oL; dfLaef'pnfi ns'ks vk;ksT;rsA bnkuha ;kor~ vUrkjkf"Vª;laLÑrkè;;uleok;L; rÙokoèkkus prqnZ'k fo'olaLÑrlEesyukfu fofoèks"kq ns'ks"kq vk;ksftrkfuA jkf"Vª;laLÑrlaLFkkue~ vkxkfeu% tuojheklL; i×pefnolkr~ n'kefnua ;kor~ uonsgY;ka foKkuHkous i×pn'ka fo'olaLÑrlEesyue~ vk;kstf;";frA br% iwo± Hkkjrkn~ cfg% bVyh&izQkal&teZuh&vesfjdk&uhnjyS.M&vkf"Vª;k&vk"Vªsfy;k&fiQuyS.M&fczVsuns'ks"kq fo'olaLÑrlEesykfu vk;ksftrkfuA bVyhns'ks f}% Hkkjrs p f=k% fo'olaLÑrlEesyukuka vk;kstueHkor~A vFk prqFk± fo'olaLÑrlEesyua Hkkjr vk;ksT;rs bfr vLekoaQ ns'kL; fdefi xkSjoa orZrsA lEesyuL; mn~?kkVua tuojheklL; i×pes fnols foKkuHkous ekuuh;kuka izèkkuefU=k.kka MkW- eueksguflagegksn;kuka eq[;kfrfFkRos lEiRL;rsA mn~?kkVul=ks Hkkjr'kkluL; ekuuh;% ekuolalkèkufodkleU=kh JhdfiyflCcyegkHkkx% vè;{k% L;kr~A lEessyus¿fLeu~ f}'krkfèkdk oSnsf'kdk% lgÏkfèkdk'p Hkkjrh;k fo}kal% Hkkxa xzgh";fUrA mn~?kkVul=kkuUrja fof'k"VO;k[;kul=ks ikSjLR;ik'pkR;laLÑrKL; dL;fpr~ fpUrufefr fo"k;eoyEC; if.MrL; v'kksd&vdywtdjo;ZL; fofoèkHkk"kklkfgR;fopkjizLFkkus"kq laLÑrL; mÙkjltZukRedk vk;kek bfr fo"k;eoyEC; fonq"kks yksosQ'kpUnzo;ZL; p O;k[;kua Hkfo";frA fof'k"VO;k[;kul=kL; vkè;{;a foèkkL;fr Hkkjrh;dykeeZKk fonq"kh dfiykokRL;k;u& egksn;kA osn%] Hkk"kk'kkL=ke~] bfrgkl% iqjk.kkfu p] rU=ke~ vkxek'p] O;kdj.ka] dkO;e~ vyïkj'p] laLÑre~ ,f'k;k}hiL; Hkk"kk% lkfgR;a p] laLÑra foKkua p] ckS¼fo|k] tSufo|k] n'kZukfu] èkeZfoospue~] vuq"Bkufoe'kZ%] vfHkys[k'kkL=ka] izkS|ksfxd;qxs laLÑre~] vkèkqfudlaLÑrlkfgR;e~] èkeZ'kkL=ke~ vFkZ'kkL=ka p] ik.MqfyfifoKkue~] bR;soa laKIrs"kq v"Vkn'kl=ks"kq fof'k"VppkZl=ks"kq p izk;% v"V'kra (800) 'kksèkys[kk vfLeu~ lEesyus izLrks";UrsA fof'k"VppkZl=kk.kka Ñrs laLÑrO;kdj.kHkk"kk'kkL=k;ks% izfrn'kkZ% fl¼kUrk'p] vkèkqfuosQ txfr ukVÔ'kkL=ka Hkkjrh;nk'kZfudlkfgR;s ;ksxL; lheku%] Hkkjrh;n'kZus ;ksx%] 'kSon'kZua] oSf'odifjizs{;s laLÑra] laLÑrfoKkuxzUFkkuka iquuZokoyksdua] nf{k.kiwoSZf'k;kns'ks"kq laLÑrf'kykys[kk%] rU=kkxeijEijklq izfr"Bkiuiz;ksxk% bR;k|k fo"k;k fuèkkZfjrk%A lEesyuL; lokZf.k 'kS{kf.kdl=kkf.k fof'k"VppkZl=kkf.k p foKkuHkous lEiRL;UrsA vFk p lEesyuL;kL; cgo% fof'k"Vk% dk;ZØek% ik.MqfyfifoKkufo"k;dkfu p l=kkf.k bfUnjkxkUèkhjkf"Vª;dykosQUnzs vk;kstf;";UrsA ^fo'ookjk* bfr laKIrk iznf'kZuh& Ük`a[kyk vfLeÂoljs bfUnjkxkUèkhjkf"Vª;dykosQUnzs vk;ksT;srA vL;k% iznf'kZuh& Ük`a[kyk;k funs'kdks orZrs Jheku~ dY;k.koqQekj'pØorhZA vL;ka iznf'kZuh& Ük`a[kyk;ke~ vkpk;ZyksosQ'kpUnz%] Jh vkj- ukxLokeh] MkMksesfudxwMky%] Mk- 'kf'kckyk bR;srs"kka fo'ks"kKkuka Hkkjr'kklukèkhuL; l×pkj&lwpukizkS|ksfxdheU=kky;L; p lg;ksx% leqiyCèk%A lqJh% Lo.kZyrk vL;ka izn£'kU;ka laLÑrs foKkufo"k;dk% nqyZHkk gLrfyf[krxzUFkk%] lõ.kdksi;ksfxlaLÑrksidj.kkfu] nf{k.kiwoSZf'k;kns'kkuka laLÑrfo"k;dk vfHkys[kk'p izn'kZf;";rsA izn£'kU;k lg bfUnjkxkUèkhjkf"Vª;dykosQUnzs ,o i×pfnolkRed% laLÑrukVÔegksRloks¿fi izpfy";frA egksRlos¿fLeu~ ekxhZeèkq bR;L; ukVÔnya tVk;qoèka] 'kïjkpk;ZlaLÑrfo'ofo|ky;L; ukVÔny% dFkdfya ukfõ;kjowQV~Vqa] d.kkZVdjkT;L; ;{kxkue~] vklkejkT;L; vfï;kukVÔe~] ef.kiqjL; ef.kiqjhjkl'kSY;k xhrxksfoUna p izLrks";UrsA v=kSo laLÑriqLrdesyk;ka i×p"kf"Vizk;k% laLÑrizdk'kdk% Loku~ Loku~ vki.kku~ ;kstf;";fUrA jkf"Vª;laLÑrlaLFkkusu vfLeÂoljs cgwuka uohuxzUFkkuka izdk'kuefi lïfYire~A lIrfrizk;k% xzUFkk% laLFkkusu vfLeÂoljs izdk'kf;";UrsA rs"kq Hkkjrs fons'ks"kq p laLÑrkè;;ufodklfu:i.kij% xzUFk% "k"BÔCnlaLÑre~ bfr };ksHkkZx;ks%] laLÑrfo}Rifjpkf;dk] laLFkkupRokfja'krh] laLFkkuL; 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Andrew Ollett (515): Rasa-Bhàkhà-Some vernacular Acharya Diwakar (1001): Consecration of Viùõu's imageaccordingtotwoearliest Pà¤caràtras conceptsofRasa 23. Anekant Kumar Jain (178): World peace and nonAcharya Suchitra Roy (1121): A critical study of the manuscript ofAparàjitapàjà violence (with special reference to Prakrit and Sanskrit Adam Bowles (981): Dasyus inthe Mahàbhàrata Jainliterature) Adheesh Sathaye (480): Nothing but a sub-version: A 24. Anil Kumar Acharya (22): Dãkùàvidhi as described in preliminary study of Vallabhadàsa's recension of the the øaivakalpadruma Vetàlapa¤caviü÷ati 25. Anindya Bandyopadhyaya (255):Theroleofkinginthe Advaitavadini Kaul (316): Pa¤castavã: An embodiment Dharma÷àstras: A tension between his judicial power ofknowledgeandexperience anddirectivesoftheDharma÷àstras Agam Kulshreshtha (906) and Ratnanjali (1133) 26. Anita Jain (915): tSun'kZukuqlkjs.k eu%LFkS;ZizcUèkue~ fgUnwfofèkizcUèkua izFkk p 27. Anna A. 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Ñf"kfoKkua p izekr`Lo:ie~ (662): (330): laLÑrokÄ~e;s vFkZO;oLFkk oSfnda ;q f Drnhfidklka [ ;rÙodkS e q n hn` " VÔk 65. 66. 67. (76): Metallurgy in ancient Indian Sanskritliterature Athira Jathavedan (354): Sphoña in computational linguistics Audrey Truschke (531): The power of language: Sanskrit grammarsandlexiconsofPersian Awadhesh Kumar Chaubey (600): vfoKfIrfoe'kZ% Babu E. 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Bora Suresh Chandra 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. Ashok Kumar Das ikf.kuh;lw=kk.kkeuqxe% tqykbZ&fnlEcj 2011 (341): Vedic heritage and 7 øaïkaradeva: Some observations Borooah's The practicalEnglish-Sanskritdictionary 69. Bouruah Jewti (784): A comparative study of Kàliyadaman episode in the original ørãmadbhàgavata andAssamese ørãmadbhàgavatapuràõa 70. Brendan S. Gillon (927): Sanskrit grammar and computationallinguistics 71. Brijesh Kumar Shukla (135): JhenfHkuoxqIrkpk;ZL; ewfrZizdYifoe'kZ% 72. C. Rajendran (123): Demystifying Poetry - The HermeneuticprinciplesofMahimabhañña 73. C.K. Ramachandran (1064): Gynaecology in Atharvaveda 74. C.M. Neelkanthan (988): Manuscriptsèktranscriptsèkoral traditions of preservation techniques of ègveda chantingKeralaChair 75. C.S. Yogananda : Digitalization of Sanskrit Documents:AnewApproach 76. Chainarong Klinn oi (1141): The Bodhisattva ideal in Buddhist SanskrittextsreflectedtoThaiwayoflife 77. Chamu Krihna Shastry - Teaching Sanskrit through Sanskrit 78. Chand Kiran Saluja (1160) : laLÑrf'k{k.ke~& lEizs"k.kkRed mikxe% &osQUæh;ekè;fedf'k{kkifj"kRiz;ksx% 79. Chandan Kumar Chakraborty (10):Somemysterious andcuriousweaponsintheGreatEpeics. 80. Chandima Gangodawila (256): How far the works fo Ven. Dauldena Gnanissara contributed to the development of modern Sanskrit studies in Sri Lanka? 81. Chandra Bhushan Jha (407): Sàrasvatam cakùuþvisionsofmodernSanskritpoetsfromdarkness 82. Chaudhury Simon Ferraro (1081): Caturviü÷atimårtayaþ or twentyfour images ofViùõuvis-a-vis the Pa¤caràtraâgamas 83. Chetana Vedi (627): mifu"kRlq oS'okujL; lïYiuk 84. Chidambara Sagar (595): DevatàmårtiprakaraõaMedievalIconographicmanual 85. Chinmay Dharurka (360) Tanuja Ajotkar (48), Chaitali Dangarikar (1028) and Malhar Kulkarni (17):AdverbsinSanskrit:Acomputationaloverview 86. Chirapat Prapandvidya ``Early Buddhism in southeast Asia in the light of some select inscriptions'' 87. Christine Chojnacki (755):RemodelingJainnovelsin medievaltimes:Meansandmotivations 88. Christopher Key Chapple (1106): Numbers of yogas: Six,three,eight,five,seven 89. Claire Maes (526): Uniqueness in commonality: A critical examination of the motivation for precepts in earlyJainandBuddhist monastictexts 90. Clara G”nc Moacanin (1138): Nàñya vs. Greek tragedy 91. Dahl Eystein (879): Formal semantics in Vedic linguistics:Prospectsandlimitations 92. Damodharan (295): Rasàbhinaya in Kerala classical theatre:Someinnovativeaspects 93. Daniela Rossella (70): Could the pacified monks and laLÑrokrkZ 94. 95. 96. 97. 98. nuns of the Thera-Therigàtha have ``inaugurated'' the Kàvya?Anewpreliminaryhypothesis Daniele Cuneo (410): Asatyadharma: Lying: Is it ever Right? David Buchta (652): Vçttidairghya and ease of comprehensioninRåpaGosvàmãn's Stavamàlà Daya Shankar Tiwari (588): The scientific concept of watermanagementinSanskritliterature Dayanand Bhargava (907): The meaning of the nomenclature of the Vedas according to the Bràhmaõatexts Deepak Kalia (258): laLÑrL; ,oa fgekpyh;Hkk"kk;k% Environment in Manuùyàlayacandrikà 122. E.R. Narayanan (1073):FormalizingAùñàdhyàyã 123. Elaine Fisher (408): Nãlakaõñha Dãkùita and the Saubhàgyacandràtapa: A study of the role of ørãvidyà amongprominentintellectualfamiliesinSouthIndia 124. Elisa Freschi (488) and Artemji Kedian (1040): What isthepurposeonehasinviewwhilecriticallyeditinga philosophicalwork? 125. Elisa Ganser (1042): Hastàbhinaya throughages 126. Elizabeth Mary Rohlman (982): Of cities, kings, and step-wells:Puràõicimaginingsinhistoryandreligion 127. Elmar Renner (664): Are tatsamas as `sama' as they seem? A comparative analysis of the tatsama use in Hindi,MaithiliandKannadascientificwriting 128. Emilie Aussant (500): The Vyàkaraõic descriptive modelandtheFrenchgrammarsofSanskrit 129. Emmanuel Francis (1144): Dating the Sanskrit inscriptions of Målavarman and Pårõavarman from Indonesia:Apalaeographicalstudy 130. Eva De Clercq (115):TheJainaperceptionofkalki 131. Fernando Wulff Alonso (650): The fourth book of the MahàbhàrataanditsGreeksources 132. Florina Dobre Brat (467): On Nàda versus Dhvani in Bhartçhari'sview 133. Florinda De Simini (546): The ritual of Vidyàdàna anditsUpapuràõicandâgamicsources 134. Frank Kohler (931): A few thoughts on padam Veh, PadaviandPadaviya 135. G. Penn (973) and P. Kiparsky (1058): On Pàõini and the generative capacityofcontextualizedreplacement systems 136. Gajanan Hegde (1080): Nàñya÷àstra and traditional formsoftheatreinSouthIndia 137. Gautam Chatterji (1047): The Nature and Problem of Internationality:Goddoesplaydice 138. Gayathri Preetha Ganeshan (338): Single undifferentiatednumber 139. Gayatri Murali Krishna (613): vUryqZIrjksxfuèkkZj.ks LoIu% Hkk"kk'kkL=kh;koyksdue~ 99. Deva Narayan Jha (706): Hkr`Zgfjers 'kCnLo:ifoe'kZ% 100. Devalina Saikia (152): Dreaming in Vai÷eùika philosophy 101. Deven Patel M. (991): Sanskrit literature commentaries, andregional-languagetranslation 102. Dharma Chanda Jain (1083):Concept oførutaj¤àna 103. Dharmavir (781): and Punani Jha (1089): Phonetic elementsintheVedàïgaøikùà 104. Dharmendra Jain (61): tSuijEijk;ka jk"VªHkkoukrÙoe~ 105. Dharmendra Kumar Singhdeo (560): jkt'ks[kjL; dkoqQoØksfDrehekalk 106. Dibanshu Kumar (703):Saptabhaïgã-Naya 107. Dilip Kumar Das (355): Paribhà÷ekhara -- its richness and commentaries: A study with special reference to manuscript studies 108. Dilip Kumar Medhi (309): Role of Såtradhàra in øaïkaradeva'sAnkiyàNàña:Aclassicalstudy 109. Dipak Kumar Sharma (310): A discussion on Dàsyabhaktiasfoundinthe Bhaktiviveka chair 110. Dipankar Mukhopadhyay (349):`Aspect'inSanskrit 111. Dipesh Katira (359), Chinmay Darurkar (360) and Malhar Kulkarni (17): Vat: Functions and typology 112. Dipti Tripathi : Beyond grammar - from Pata¤jali to Bhartçharichair&Convener 113. Divya Mishra (793): The problem regarding the date of Vi÷àkhadatta 114. Divyanand Jha (592): ukxs'kkfHkerks u×kFkZ% 115. Diwakar Acharya (1001): The Siddhànta øaiva concept of the primordial dark substance (mala) and the three conditionsofsouls 116. Diwakar Mishra (180) and Girish Nath Jha (1061): Theories of anaphora resolution in traditional Sanskrit texts 117. Dominic Goodall (1023): Can we identify the sectarian obedience of the øaiva ascetics of non-royal caveinscriptionsinCambodia?chair&Convener 118. Dominic Goodall (1023):Theearliest survivingdetailed accountofaLiïga:Anexaminationofchaptertwoofthe GuhyasåtraofNiþ÷vàsasa§hitàchair&Convener 119. Donald Davis (956): Critical remarks on Professor P.V. Kane's view of the relationship of Dharma÷àstra to ItihàsaandPuràõa 120. Dr Pankaj Jani (1159):TheGujaratIniatiatives 121. E.N Narayan: Building Construction: Concept of laLÑrokrkZ 140. & ;ksxk;qosZneuksfoKkue~ (125): Combinations of upasargas and tiõanta forms: Lexical versus grammatical positionschair&Convener 141. Georges-Jean Pinnault (1135): Names of poets of ègveda 142. Gerald James Larson (1082): Yoga in Hindu and Buddhist perspective-chair&Convener 143. G‚rard Huet (529): Departing from Pàõini for good reasons 144. Giacoma Benedetti (267): The objects and contexts of visionoftheçùisinthePa¤caviü÷aBràhmaõa 145. Gianni Pellegrini (513): The need of doubt: The incipitofAdvaitasiddhi 146. Gitanjali Thakuria (139): Temple architecture of medievalAssam:Astudyonthebasisofinscriptions 147. Gopabandhu Mishra (168): Arthanirde÷a, a way of justificationinPàõiniangrammar 148. Goutam Choudhury (312): A note on pronunciationof à inO.I.A.language 149. Greg Bailey (978): The word Buddha in the 8 George Cardona tqykbZ&fnlEcj 2011 Mahàbhàrata 150. Gudrun Buhnemann (07): Bhãmasena as Bhairava in Nepal 151. H.S. Ananthanarayana (1137): Derivation in Pàõini's grammar 152. Hamsa Stainton (777): The courtship of øiva and Sarasvatã in the poetry of Jagaddhara of Kashmir 153. Hans Henrich Hock (140): ``Front-Heaviness'' in VedicProse word order - Chair & Convener 154. Hare Ram Tripathi (750): Hkkjrh;n'kZus"kq gsRokHkklfoe'kZ% 155. Harekrishna Meher (269): Sanskrit Haikus of poet Harshdev Madhav: A critical observation 156. Harekrushna Mishra (13): Hastamudrà, Karmakàõóa visa-vis Nàñya÷àstra 157. Hari Dutta Sharma (827): Concept of beauty in Indian and western poetics chair 158. Hari Ram Mishra (803): Mitra in Vedic and Avestan religion 159. Harish Das (621): JhjkepfjrkfCèkjRuegkdkO;s izÑfrfp=k.ke~ 160. Hemant Rajopadhya (403): Tradition of non-Brahmin Sanskrit scholars in Maharashtra and its relevance 161. Hemlata Biltharia (718): Concept of vratas in Padmapuràõa and their contemporary relevance 162. Hemu Mahesh Rathod (35): Water resources and management in Vàstu÷àstra 163. Hideyo Ogawa (53): Bhartçhari on three types of linguistic unit-meaning relations 164. Himal Trikha (974): Competing world views: Perspectivism and polemics in the Satya÷àsana-parãkùà and other Jaina works 165. Himanshu Shekhar Jha (1125): Foundations of faith: A historical perspective 166. Hiran Sharma (829): Dharma as envisaged in the Manusmçti: An appraisal 167. Hirano Katsunori (985): Historical significance of the definition of Universal (Sàmànya) in the Vyomavatã 168. Hiroko Matsuoka (284): Two ways of refutation of atomism in the Tattva-sa§graha 169. Hosomo Kuniko (547): The law of contradiction in Nyàyavàrtika 170. Indira Chatterjee (591): Development of the Arthàntaranyàsa 171. Indira Parakka (521): v.kqxzgehekalkifjp;% 172. Indrani Deka (749):Marriage- Its customs and rituals as depicted in ørãharùa's Naiùadhãyacarita 173. Indraratna Bokamoone (783): Preventive medicine in the light of Carakasaühità 174. Indu Soni (916): laLÑrokÄ~e;s laLdkjk.kka ekgkRE;e~ 175. Isabelle Rati‚ (884): A øaiva interpretation of satkàryavàda: On the transformation of the sàükhya conception of causality in the Pratyabhij¤à system 176. Ivan Andrijanic (823): Different voices of øaïkara 177. Iwasaki Yoichi (511): Problems of postulating Tàtparyaj¤àna as a requisite for the generation of verbal understanding 178. Iwona Milewska (507): Main currents in the European tradition of Sanskrit grammars 179. J. Bidnur (402) and C. Dharurkar (360): On the absence of Phoneme in Pàõini tqykbZ&fnlEcj 2011 9 180. Jagadish Sarma (308): Contribution of ancient Kàmaråpa (Assam) in the field of Dharma÷àstra: An observation 181. Jagdish Patgiri (938): The effect of Ràmàyaõa of Madhab Kandali on family relations with special reference to Assamese society 182. J a i J a ya wa n t Pa ra n j a p e ( 5 2 8 ) : Ru r a l administration in Kauñilãya Artha÷àstra and its relevance in contemporary India 183. Jain Kamlesh Kumar (698): tSun'kZus 'kCnL; ikSn~xfydRoizfriknue~ 184. James M. Hegarty (819): The Mahàbhàrata and the Dhammapada 185. Jan E.M. Houben (142): Opening of the panel language: Bhartçhari and linguistic structure- chair & Convener 186. Jan E.M. Houben (142): Towards a systematic categorisation of Indian theories of 187. Jared Klein (328): Interstanzaic repetition in the ègveda 188. Jason Schwartz (865): He is not pleased, for your God is nothing but a word: Understanding Bhakti and the limits of interpretation in an evolving øaiva discourse 189. Jayashree Sathe (731): On the interpretation of apasyaþ and apasyuvaþ in Yajurveda 190. Jean Michel Delire (71): European astronomers in the court of Savai Jaisimha II 191. Jennifer Cover (105): An eighteenth century illumination of the seven steps of Ràjayoga 192. Jilsha (1071): Non-vedic origin of âyurveda 193. John Nemec (1103): The evidence for Somànanda's Pantheism 194. Jonathan Duquette (1149): On lexical borrowing from Sanskrit in modern scientific discourse 195. Joydeep Bagchee (962): The Para÷uràma legend in historical research 196. Judit T”rzs”k (696): Tàntric elements in Kalhaõa's Ràjataraïgiõã 197. Judit T”rzs”k chair 198. K. Ramasubramanian (1068): and Dinesh M. Joshi (1170): The Vàkya method of computing planetary longitudes 199. K. Smitha (970): âcàras (Customs) and Vyavahàras (Laws) in medieval Kerala 200. K. Yamuna (602): Nipàtas -- A syntactical analysis 201. K.P. Sreedevi (989): Two Kerala commentaries on Saparyàhçdayam attributed to øri÷aïkara 202. Kalindi Pathak (201): ikno`Ùks% lkèkdkuka lekllUèkhuka rÙokUos"kdeè;;ue~ 203. Kalla Bala Subbarayudu (136): os n kUrn'kZ u s vkReLo:ifoe'kZ% 204. Kameshwar Shukla (307): 'kïjnsoL; vfï;kukVkuka ukVÔ'kkL=kh;k leh{kk 205. Kamla Bhardwaj (398): gfj;k.kkjktLFkku{ks=k;ks'p Hkk"kkLoUr%lEcUèk% 206. Kamleshdatta Tripathi (567): Bharata's Nãtya÷àstra laLÑrokrkZ 207. 208. 209. 210. 211. 212. 213. 214. 215. 216. 217. 218. 219. 220. 221. 222. 223. 224. 225. 226. 227. 228. 229. 230. 231. 232. 233. laLÑrokrkZ and traditional Indian theatre: The issue of the identity of Indian theatre and the impact of Nàtya÷àstric tradition on contemporary theatre- chair & Convener Katarzyna Marciniak: (656): The oldest paper manuscript of the Mahàvastu-Avadàna text Katayama Yumi (281): Ekayàna and Praõidhàna: An interpretation of tathàgatatva in the Saddharmapuõóarãkasåtra Kavitha Rajan (1062) and Navjyoti Singh (539): Computational analysis of Sanskrit verbs Kazuho Yamasaki (169): The story of Sundarã and Nanda in Kùemendra's Bodhisattvàvadànakalpalatà and the Fa-pˆn-hsing-chi-king Kedar Nath Sharma (648): HkkokHkklL; dkO;s egÙoe~ Kiyokazu Okita (479): A Bengali Vaiùõava contribution to Vedànta Baladeva Vidyàbhåùaõa on `atha' in the Brahmasåtra 1.1.1 Koolakkolu Mahesh (942): Numerical tables in Vàkyakaraõa Krishna Sastry Sundareswaran Nochur (212): Some curious statements in the Taittirãya Bràhmaõa Krishna Sharman (52): Gemmology in Pan-Indian tradition Kristen de Joseph (371): The poetics of Vedic accentuation revisited Kumar Kuldeep (145): tSun'kZus izek.kfopkj% Kumar Nripendra Pathak (470) and Girish Nath Jha (1061): Transfer Grammar for Snaskrit-Hindi Machine Translation Kumari Maitreyee (724): n'kkorkjpfjrs dwekZorkj% Kunthea Chhom (1039): Reconsidering vocabulary used in double-language inscriptions from ancient Cambodia with special reference to K. 235 Kusum Maurya (397): oSfndokÄ~e;s dkyfoe'kZ% Kutumba Sastry (776)- Svàdhyàya Pa¤capaã - The process of learning Sanskrit from `O' level through Sanskrit Medium chair Kutumba Shastri (776): Where Abhinavagupta set a wrong tradition. chair Lakshmi Swaminathan (374): Subrahmaõya Bhujaïgam La szl¢ F¢rizs (104): Nàgàrjuna's Paradox -- From Kamaleswar Bhattacharya to Graham Priest Lata Deokar (766): Buddhaghoùa as a lexicographer Laurie L. Patton (1105): Going to a pure place: Comparing meditative practice in the Vidhàna traditions with yoga and âgama ideas Leena Hunnargikar (326), Chaitali Dangrikar (1028), Malhar Kulkarni (17): Features of Svarita in the light of speech tools Leonid Kulikov (611): Vedic quasi-denominatives: Their syntax and semantics Les Morgan (116): Presentation Linda Thompson (362): Daivavyapà÷raya: A way of secret alternative treatment in âyurveda Lubomir Ondracka (545): Cheating death: The yogic way to immortality Lyne Bansat-Boudon (1043): Artaud's poetics or Nàñya÷àstra and Post-modern theatre-Convener 10 234. Lyne Bansat-Boudon (1043): On øaiva terminology: Understanding some key concepts Convener 235. M Mak Bill (499): Såryagarbhaparivarta and Candragarbhaparivarta of Mahàsaünipàtasåtra: Indian jyotiùa literature through the lens of Chinese Buddhist canon 236. M. Vijay Kumar (928): Apàõinãyapràmàõyasàdhanam: A brief study 237. M.D. Srinivas (1151): Some foundational issues in Indian scientific tradition 238. M.S. Sriram and Venketeswara Pai: Continued fractions in Karaõapaddhati 239. M.V. Ramana (520): Sanskrit: The source of Telugu vocabulary 240. Madhav Gopal (436) and Girish Natha Jha (1061): Strategies for Anaphora handling in pa¤catantra 241. Madhavi Narsalay (348): Deciphering myths around river Godàvarã Gautamã in Sanskrit and Marathi texts 242. Madhu Khanna: Agency, power and ascendency: The formation of the Tàntric cult of Da÷amahàvidyà Goddess in post-medieval period 243. Madhu Sharma (170): Trade related Sanskrit loanwords in Malay language 244. Madhusudan Mishra (292): Genesis and growth of Gayàsura legend and formation of Nabhigayà 245. Mahesh Deokar (761): Moggalànavuttivivaranapa¤jikà on syntax 246. Maithili Thayanithy (509): Can the subalterns speak? Revisiting the expositions of dharma in the Mahàbhàrata 247. Malgorzata Sulich-Cowely (503): Is it possible that Kàryàsiddhatva and øàstràsiddhatva are not mutually exclusive? 248. Malhar Kulkarni (17) and Anuja Ajotikar (49): On the accent of the word paràcàþ as stated by P.6.2.52 249. Malinee Goswami (198): Modern Sanskrit poetry: A projection 250. Mamta Mehra (465): lkeosns èkkjhLoj% 251. Mamta Tripathi (810) and Mukesh Kumar Mishra (1054): Sanskrit and Hindi: Computational case mapping 252. Manabendu Banerjee (411): Dharma÷àstra on death, murder and suicide 253. Mandakini Mahanta (817): Modern lexicography in Sanskrit vis-a-vis Anundoram 254. Mandakranta Bose (1148): Recovering Kohala: The expansion of the performing arts discourse. 255. Mani Diwakar (854) and Girish Nath Jha (1061): Knowledgebase for Sanskrit-Hindi machine translation divergences. 256. Manjula Viradiya (36): vkè;kfRedn`"VÔk ek;kjl%A 257. Manjulaben Vasarambhai Par mar (728): Svàtantryasambhavamahàkàvyam by Sanàtanakavi Rewa Prasad Dwivedi: A study. 258. Manoj Kumar Mishra (862): Accent application to the prefixes and particles used in Vedas-A critical observation. 259. Mans Broo (587): Notes on the Ràdhàtantra. tqykbZ&fnlEcj 2011 260. Manu Lata Sharma (334): Trends of modern Sanskrit poetic literature and parameters of literary criticism. 261. Marco Franceschini (103): Recasting poetry: Motifs from t h e Ra g h u va ü ÷ a re s h a p e d i n B u d d h a g h o ù a's Padyacåóàmaõi. 262. Marek Mejor (558): Buddhist-Jaina controversy about the notion of taking life (Pràõàtipàta) 263. Marie-H‚lŠne Gorisse (746): Specifying rules of use for universal concomitance from Prabhàchandra's characterization of inference. 264. Marie-Luce Brarazer-Billoret (565): Preparing an edition of Såkùmàgama: Generalities and characteristics 265. Martin Joachim Kummel (486): Pàõini 5,3,5 and the function of Sanskrit etad 266. Marzenna Czerniak-Drozdzowicz (826): Ekàyanaveda In search of the roots 267. Masamichi Sakai (525): On the momentariness of perception 268. Masieg Karasinski (77): Some remarks concerning Kaula Tàntric traditions of Kerala 269. Mau Das Gupta (923): Negation and interrogation in the dialect of the women seers of the ègveda 270. McComas Taylor (03): Empowering the sacred: how a text creates discourse in a contemporary oral performance of the Bhàgavata Puràõa 271. Meelam Sharma (217): n'kZulÄ~xzkgdxzUFks"kq loZerlÄ~xzg% µ ,da foospue~ 272. Meena Vijay Kumar (448): The causation theory in âyurveda philosophy 273. Meera Rastogi (16): An inquiry into evolution of conceptual development of Pratyabhijnà system of Kashmir 274. Meera Viswanathan (576): Contasling the Brahmana : Humour and orgument in the Vajrasucã. 275. Michael Slouber (502): Vulnerability and Protection in the øaivatantras 276. Michaels Axel (1030): Påjà and mantra in Newar domestic rituals and their handbooks 277. Mills Libbie (69): Dating and placing of early Saiva texts through Pràsàdalakùaõa — the characteristics of temples 278. Mimi Savitri (1034): Contesting Sanskrit and old Javanese inscriptions from Java: Inscriptions from Ratu Boko complex vs. Kedulan temple 279. Minati Rath (227): txUukFkL; ,sfrás okensolafg;k% ;ksxnkue~ 280. Mishra Ritu (554): x`álw=ks"kq lkekftdfu"Bk 281. Mishra Sachchidanand (739): Upamàna as a separate Pramàõa 282. Mislav Jezic (391): Tat Tvam Asi in context-continued 283. Mitali Chatterjee (1122): The Jayamàdhavamànasollàsa: A manuscript and its relation with a Viùõu idol of a Gorakhpur temple 284. Mithilesh Kumar (688): vVyfcgkjhoktis f ;'krdL; 'kkL=kh;leh{kk 285. Mohanta Swagata Das (144): The concept of Urva÷ã as portrayed by Rabindranath Tagore in Bengali literature 286. Mohanty Sulok Sunder (680): Divine aspect of Manes in the øràddhas 287. Monica Kuwar Rathore (370): Philosophical foundations of health and diseases in âyurveda tqykbZ&fnlEcj 2011 11 288. Mugdha Gadgil (708): Feminine aspect of the Sun: Vedic, puràõic and popular 289. N.B. Biswas (640): Vidyàs in vedic literature and their practice on present day curriculum Dr 290. N.K. Sundareswaran (212): Scientific language and rational approach as reflected in âryabhañãya Bhàùya of Nãlakaõñha Somayàjã 291. Naoko Nishimura (620): Processing of dairy products in the Vedic ritual, compared with Pàli 292. Narayan R. Joshi (955): Sphoña doctrine and physics of sound 293. Narayana Dash (416): ledkfydlaLÑrdFkklkfgR;s Hkkjrh;rk (j;h'k% lhek folxZ% dkyk; rLeS ue% ewdks jkefxfj% vU;Pp LoxZiqj bR;knhuka ifjizs{;s) 294. Natalia Lidova (108): The World enacted in a Game. The concept of the krãóanãyaka in the Nàñya÷àstrachair & convener 295. Natalia Lidova (108): Vçttis in Nàñya÷àstra chair & Convener 296. Navjivan Rastogi (273): Gàyatrã in the Monistic ùaiva tradition of Kashmir 297. Nicolas Dejenne (661): An analysis of the re-writing of Para÷uràma-saga in a contemporary Sanskrit kàvya - Bhagvàn Para÷uràma by Krishnadatta Sharma Shastri 298. Nihar Purohit (912): Pårõatà: A fondational paradigm of Trika philosophy 299. Nina Mirnig (598) The usage of the term Rudrà§÷a in early øaiva Saiddhàntika sources 300. Nirmala Kulkarni (505): Text critical study of the Pativedanani hymns. 301. Noel Sheth (302): The justification of Kçùõa's flight from Kàlayavana 302. No‚mie Verdon (570): Al-Bãrånã's acquaintance with Sànkhya 303. "Oliver Hellwig (94): Ratha = Chariot” or "hero"? Computational approaches to polysemy in Sanskrit 304. Oscar Figueroa-Castro (102): Abhinavagupta's Anuttara in historical perspective 305. P.C. Muraleemadhavan (994): Lãlàtilaka on semantic consideration of Phonemes chair & Convener 306. P.I. Ajithan (1072): The term Tantra in early scriptures of âyurveda 307. P.K. Srinivasan (791): Navabhàrata - A biography of Pandit Jawaharlal Nehru 308. Pandey Ramesh Kumar (833): Significance of Vedic rituals in the works of Kàlidàsa 309. Pankaj Bhattacharya (159): The binary digits zero and one: A discussion in the light of Lãlavàtã and âryabhañãya 310. Pankaja Ghai Kaushik (1088): Law of evidence in Dharma÷àstra and Indian Evidence Act, 1872: An analytical study 311. Paolo Magnone (498): Tejas transactions in the Itihàsa-Puràõa 312. Paramanand Jha (421): f'kojktfot;L; 'kkfCndn`"V~;k leh{k.ke~ 313. Park Changhwan (612): The Sautràntika notion of âlambana and its Dar antika precursor laLÑrokrkZ 314. Patrick McAllister (622): The import of øabdàrtha in the theory of Apoha. 315. Patrick Olivelle (1079): Differing roles of Judge in the Artha÷àstra and Dharma÷àstras chair 316. Peter Bisschop (1092): Pancàrtha before Kauõóinya 317. Peter flugel: Kàrmic and Natural Causality in Jaina Philosophy 318. Peter M. Scharf (420): Is rule precedence in the Aùtàdhyàyã uniform? chair 319. Pierre-Sylvain Filliozat (148): Opening of the linguistics section - chair & Convener 320. Pierre-Sylvain Filliozat (148): Noun and verb: Multiple processes of understanding in the Pàõinian school- chair & Convener 321. Prabhakar Prasad (167): ehekalkU;k;kuka i;kZoj.klaj{k.ks mi;ksx% 322. Prabhudevi Amogh (877): Manuscript preservation in India: An overview 323. Pradip Bhattacharya (954): Was Draupadã ever disrobed? 324. Pradyumna Sarma (345): Rituals and customs as reflected in games: A study of Assamese folk games 325. Prafulla K. Mishra (319): Little known rhetorician Lokanàtha and post-Mammañan poetics 326. Prakash Prajini (655): Computational analysis of Sukanasopadesa in Kàdambarã 327. Prasad Bhide (378) and Malhar Kulkarni (17): Constituent structure in Sanskrit lexicography with special reference to the Deccan college dictionary project 328. Prasanta Bandyopadhyay (114): The Nyàya theory of inference and probabilistic epistemology 329. Pratap Bandyopadhyay (757): Grammatical speculations of Sanskrit literary critics 330. Pratibha Manjari Rath (533): Glimpse of Brahmanism and Buddhism in the Phimeanakas Sanskrit inscriptions of Kàmboja 331. Pratik Dutta (197): The Mãmà§saka and the Naiyàyika critique on the theory of Sarvajna of Jaina philosophy 332. Pushpa Dikshit (1104): ikf.kuh;izfØ;kfoKkue~ 333. R. Devanathan-Innovative Method in Teaching Sastra chair 334. R. Sathyanarayanan (518): Similarities and dissimilarities between Smàrta and øaiva-pràya÷cittas 335. R.P. Goldman (979): âdyantaþ the Uttarakàõóa's challenges for its authors and readers chair & Convener 336. R.P. Goldman (979): Poet as seer, Poetry as seen: Reflections on visualization as a critical element in the conceptualization of Kàvya chair & Convener 337. Rachna Rastogi (464): ehjkyg;kZ% dkO;'kkL=kh;rÙokuka fo'ys"k.ke~ 338. Radha Madhav Bharadwaj (1131): Interpreting religious Vratas and Utsavas in Sanskrit Poetic and semi-historical texts belonging to the fifth and twelfth centuries AD 339. Radhakrishan C.S. (881): Nityapåjà and Naimittikapåjà -A Perspective analysis. 340. Radhavallabh Tripathi (120): øàkuntala on modern stage 341. Raffaele Torella (993): Utpaladeva's lost Vivçti on ä÷varapratyabhijnàkàrikà laLÑrokrkZ 12 342. Rajan Raj (8): The roles of conceptual dharma and corporal Dharma during the rescue of their husbands by Draupadã and savitrã (to be confirmed) 343. Rajendra Nath Sarma (768): Dharma÷àstra Its relevance to modern times 344. Rajesh Sarkar (363): uyksik[;kue~ && ikjlhdlkfgR;s laLÑrL; 345. Rajiv Malhotra : Sanskrit and Politics of Knowledge 346. Rajnish Shukla (112): Non-violence and world peace of Mahàvãra 347. Raka Jain (695): vkpk;Z'kkfUrnsoL; f'k{kkleqPp;dkfjdk & cksf/lÙoL; O;kogkfjdekxksZinsf'kdk 348. Ram Nath Jha (351): Contribution of Vedànta to modern physics 349. Ramachandran Nagaswamy : Language of Harappan Inscriptions chair & Convener 350. Ramakant Pandey (1123): A brief sketch of Kacchavaü÷a 351. Ramakrishnan Ramachandran (977): ukUnheq [ k& 'kksHkufiriwtue~ 352. Ramanath Sharma (43): Derivational system of Pàõini's grammar chair & Convener 353. Ramchandra Shastri (294): pkUnzO;kdj.kLFk;ks% yqIrLoj& oSfndkè;k;;ks% iqu#¼kj% 354. Ramchandran Bhawani (913): The role of Li£ affix in Mimàmsà philosophy 355. Ramkaran Sharma (80): Introductory remarks 356. Rani Dadhich (1126): /eZ'kkL=kh;ks¿izdkf'krks xzUFkks¿uwi& foykl% 357. Rasik Vihari Joshi (874): The Lakùmãsahasranàma of Venkañàdhvarin 358. Ratna Basu 359. Ratna Basu (446): Sampradàna-kàraka: In the understanding of Pàõini and his followers 360. Reeta Gupta (512): Elements of architecture in Mayamata 361. Rekha Shukla (200): Rasapriyàvibhàvanakàvya in contemporary Sanskrit literature 362. Rewa Prasad Dwivedi (1124): Bhoja's Sarasvatã chair 363. Rita Chattopadhyay (690): Indian theatre from Bharata's Nàtya÷àstra to modern Kolkata theatre 364. Roopa Chavda (424): Kçùõacarita in Jain tradition 365. Ruth Satinsky (475): Some socio-political questions raised by the sudden appearance of Mount Meru in the Sanskrit epics and puràõas, as well as in physical manifestations found in India and Southeast Asia 366. S. Kumar (843): Commentary of Pårõasarasvatã 367. S. Lakshminarasimham (50): leklkUrk% dL; vo;ok% 368. S.P. Narang (382): Sanskrit and modern Indian languages chair & Convener 369. S. Ramadevi Amma (831): Sun worship and its relevance 370. S.A.S. Sarma (1030): The re-installation of damaged idols with special reference to the ritual literature of Kerala 371. Sabrina Ciolfi (387): Classical Sanskrit literature and romance in popular Hindi cinema: A brief analysis of tqykbZ&fnlEcj 2011 some motifs 372. Sadanand Jha (572): leklkUr'kfDrfoe'kZ% 373. Sakaki Kazuyo (413): Kàyasthas: Translators of Sanskrit classics into Persian 374. Sakti Roy Chaudhury (92): An issue relating to Sundarami÷ra and Ràghavabhañña flashed: A sole surviving manuscript of a work on dramaturgy 375. Sally Sutherland Goldman (980): Critical evidence: Vàlmãki's Uttarakàõóa and the critical edition 376. Sally Sutherland Goldman (980)-"When Everything Old is New Again"-Teaching Sanskrit in the new Millennium 377. Samniang Luermsa (1040)i: Hell and heaven in the Mahavàstu Avadàna 378. Sampada Savarkar (821): The significance of epithets in the Gãtà 379. Sampath Kumar Medavarpu (04): Manuscript of Vidyàgaõe÷atantra: A new light on female Gaõe÷a 380. San Sarin (1074): Khmer loan words from Sanskrit language 381. Sangeeta Gundecha (1048): Recitation and performance: A case study in Kavalam Narayan Pannikkar's production of Avimàrakam 382. Sangyob Cha (504): Examination on the status and role of the equilibrium (Upekùà) 383. Sapna Jain (726): Theory of matter in Jaina philosophy 384. Saraju Rath (918): Inscriptional Nagari and its evolution from the early 7th to 14th CE 385. Sarva Narayan Jha (72): The nomenclature and order of weekdays is based on the order of the Grahas in the sky as viewed by the Indian çùis 386. Saswati Mutsuddy (510): Environment in Buddhism: A study 387. Satabdi Das (190):Environmental concerns in Artha÷àstra and its contemporary relevance 388. Satoshi Ogura (853): Brahman's outlook on Muslims: In the case of medieval Kashmir 389. Satya Prakash Sharma (1127): Manuscripts as a source of understanding of art 390. Satyapal Singh (543): Nomenclature in the meta-language of Pàõini 391. Satyavrat Shastri 392. Satyawati (926): osns"kq ekuokf/dkj% 393. Shailaja Katre (551) and Mahesh Deokar (761): Comparative study of Pratyàhàra Såtras 394. Shalin Jain (975): Piety, laity and royalty in early medieval India: Narratives from the Jain Sanskrit tradition 395. Shankarji Jha (490): The five forbidden applications of Yaïluk (Yaï-dropped) the second frequentative/intensive base (Pancaitàni na Yaïluki) 396. Sharma Manju Lata (366): vk/qfudlaLÑrdfork;ka fcEcfo/kue~ 397. Sharon Ben-Dor (562): On the terms gà, mà and dà etc. in the Aùñadhyàyã 398. Shashi Prabha Kumar (239): Consciousness and congnition in Vai÷eùika philosophy 399. Shashi Tiwari (90): Yogic Pràõavidyà - A means of Selfrealisation in Upaniùads 400. Sheel Nigam (814): Jhewy'kïjekf.kdykyfojfprs izrkifot;ukVds lõhrrÙokfu 401. Shefali Priyadarshini (358): Environmental science in tqykbZ&fnlEcj 2011 13 Chàndogya Upaniùad 402. Shivanee Chatterjee (426): Studies of advanced stages of meditation in the Tibetan Buddhist and Vedic traditions. A comparison of general changes 403. Shohei Ichimura (807): An examination of Prof. Murti's attempt of equation between Hindu Advaita theory and that of Buddhist Yogàcàra theory of Advaya chair & Convener 404. Shri Krishan Sharma (497): Preparation on the word corcordance of the Mahàbhàrata 405. Shripad Bhat (647): Khaõóadeva 406. Shruti Rai (395): J£àna as Vikalpa 407. Shrutidhara Chakravarty (127): Modernism in Sanskrit literature 408. Shukla Mukherji (134): An unpublished manuscript of Gãtagovinda with Jagaddhar's commentary (in Bengali script) 409. Simon Brodbeck (484): Tri÷aïku, Hari÷candra, and the ràjasåya 410. Singh Pramod (699): tSun'kZus izek.kLo:ie~ 411. Sir James Mallinson (1101): øaivism and Hañhayoga 412. Smitha Sabu (644): Socio-political causes behind the origin of philosophical dramas 413. Sombat (1142): The shift of meaning of the word A÷vattha>Assattha the sacred tree in Sanskrit and Pali Buddhist texts: A case study of Thai translation 414. Somesh Mishra (335): Scientific Approach in Buddhist Texts 415 Somnath Sarkar (318):History of vegetables in ancient India 416. Sonal Nimkar (1163): Nàñya÷àstra and Bharatanàñyam 417. Soniya (589): A new model of Pàõini's Aùñadhyàyã in teaching methodology of Sanskrit grammar 418. Sreenath Nair (1044): Neuro-aesthetics: Rasa theory and neural mechanism 419. Srikant Bahulkar (990): Medhajanana in the Atharvaveda tradition 420. Sripad Bhat (674): Refutation of Matvarthalakaõa by Khaõóedeva 421. Stephen Thomson (361): Do the Uõàdi-såtras serve to show that every Sanskrit word derives from a Dhàtu? 422. Stuart Ray Sarbacker (534): Vedic elements of Pàtanjala yoga 423. Subhadra Desai (1059): Music and its relation with vedic chanting: Textual (oral) preservation and its development (in the form of music) 424. Subodh Sharma (101): l okpdks fo'ks"kk.kka lEHkokr~ |ksrdks ok 425. Subrahmanya Sarma: Sources of Energy Vedic Concepts 426. Subuddhi Charan Goswami (834): Editing of Pakùatàcintàmaõitippaõã by Kanàda Tarkavàgã÷a 427. Sudeep Jain (972): lezkt% v'kksdL; fxjukjkfHkys[kL; Hkkf"kdkuq'khyue~ 428. Sudeshana Bhattacharya (765): The manuscript of âyurvedavicàra: A study 429. Sudhir Lal (941): Critical text: Indian context laLÑrokrkZ (Nature, Development and Continuity) Sudip Chakravortti (149): Literature of Ishwarachandra Vidyasagara 431. Sugandha Dani (538) and C.S. Warnekar (1063): Comparative study of phonetic patterns in Chandaþ÷àstra and binary patterns in genetic algorithms 432. Sujata Purkayastha (68): A critique of øankaràcàrya's refutation of Vij£anavàda 433. Sukesh Sharma (619): dk'ehjØUnue~ & ,de~ vkykspue~A 434. Sukhamay Bhattachar ya (681): ;ks x prq " V;s 455. 430. 456. 457. laLÑrlkfgR;s ia- oklqnso'kkfL=k.kke~ vonkue~A 458. foosdkuUneuue~A 435. 436. 437. 438. 439. 440. 459. Sumant Shilpa(1041) and Julieta Rotaru (935): A new edition and an annotated translation of Kau÷ikasåtra Sundari Siddhartha (20): The Càtaka legend as anyokti and kavi-samaya in the rare, unpublished manuscript - Càtakàùñakam Suraj Pandit (536): Understanding art at Kanheri in textual context Surekhaben Patel (34): A critical study of ørã Nãlakaõñha Dãkùita's Kalivióambana Surendra Kumar Brahmachari: Comparative inquiry into the linguistic models of Pànini and Noam Chomsky chair Sushama Sharma (1128): okXHkVkyïkjL; Vhdkuka 460. 461. 462. 442. 443. 444. 465. 466. Sushma Jatoo (940): Sacred geography of Amarnath: textuality and history Sven Sellmer (850): Towards a model of the versification technique of the epic poets Swapna Devi (637): Hkxon~xhrk thoun'kZua p Swarnalata Panda (55): /zqoeik;s viknkufefr lw=ks 467. 468. 469. /zqoinkFkZfopkj%A 445. 446. 447. 448. 449. 450. 451. 470. T. Madhu (852): Architecture in Kauñilya's Artha÷àstra T.I. Radhakrishnan: Scientific basis of Vedas Taisei Shida (385): Some editorial notes on the øàbdàbhikaraõa section of the Sucaritami÷ra's commentary on the Takahiro Kato (12): Bhàskara's concept of J£ànakarmasamuccaya Takanori Suzuki (986) : Empirical facts and the Vai÷eùika system of categories: Two directions of Uddyotakara's exploration for the ground of sound inference Tamura Masaki (282) : On ‘reasoning from similarity of season' (Rgyu mtshan mthungs pai mgo snyoms) Tanmay Kumar Bhattacharya (339): Ñ".kk=ks;dos% 471. 472. 473. 474. 475. 453. 454. laLÑrokrkZ Upadhaya Ramanuj (451): ;kxh;lqjklkse;ks% ;kFkkF;Ze~ Upama Barman Deka (872): A woman's life depicted in the Dharma÷àstras Upender Rao Choudury (713): similies in Khuddakanikàya Urmila Anand (133): Religious consciousness in modern Sanskrit Mahàvyas Urvashi Patel (506): Bhàsarvaj£a as a revolutionary Naiyàyika Usha Kataria (557): Yashodharamahakavya of Ogeti Parikshit Sharma: A study Usha Shukla (1139): Medieval commentators of vedic texts and texual criticism V.Kannan (1154): Contribution of Sanskrit to mathematics chair V.K. Goyal (394) and Vijaya Rani (187): Quantum physics and the Buddhist theory of Kùaõa and Kùaõa sanàtana (moment and momentcontinuum) V. V. P re m a l a th a ( 8 6 9 ) : ø r ã g u r u và y u pure÷amàhàtmyam - A study Vanishri Bhat (1150): Algebra and geometry in øulbasåtras Varada Khaladkar (910): Text and context: Understanding Bhãma-Màhàtmya and its sacred geography Vasant Kumar Bhatt (381): dkfynklL; egkdkO;;ks% lkFkZdkuka ikBHksnkuka fof'k"Va dkj.ka ekSfydikBkuqlU/kua p 476. dkO;s"kq izfrfcfEcrk lkekftdh fLFkfr%A 452. Tiziana Pontillo (433): Where the sense is intended although the corresponding speech unit is not employed: Lopa and other devices directly or indirectly compared Pata£jali Toon Van Hal (1055), Christophe Vielle (1056) and Jean-Claide Muller (268): Grammatica Grandonica, the lost Manuscript of Hanxleden's Sanskrit Grammar Rediscovered Toru Yagi (126): On the so-called predicative instrumental Toshihiro Wada (987): Gaïge÷a's theory of the meaning ofverbal suffixes (àkhyàta) Umakant Chaturvedi (654): uS"k/h;pfjrs vikf.kuh;k% iz;ksxk% 463. 464. ik.Mqfyi;%A 441. Thomas Kintaert: Nàñya÷àstra and its heritage: Some examples from visual and performing arts Timothy Lubin (1136): Domestic ritual codes and formation of Dharma÷àstra genre chair & Convener Tiwari Shardindu Kumar (842): vk/q f ud& 477. Thennilapuram Mahadevan (965): The text-critical importance of the øakuntalà-Yayàti transposition in the Mahàbhàrata Thiagarajan Ganesan (58): Concept of mukti and its means in øaivasiddhànta Thomas Kintaert (423): Crossing borders - The journey of the Indian lotus Vassiliki Deroukaki (716): ègveda and Greek mythology Vedmitra Arya (229): lkjLorO;kdj.ks izfØ;klkjY;e~ & lqcUrlUnHksZ 478. 479. Velizar Sadovski: Form invariants and variations in Veda and Avesta: a comparative and historical approach Venkatesh Murthy (772): v}SrosnkUr&lkEizfrdfoKku& ;kstZxnqiknufo"k;da fpUrue~ 14 tqykbZ&fnlEcj 2011 480. Vergiani Vincenzo (995): A Lost Vàkyapad Iyakàrikà on âpadeva 481. Vidyut Aklujkar (1134): Lakùmà in Subhàùita collections 482. Vijay Kumar Jain (586): ckS¼n'kZus vusdrk;ke~ ,drk 483. Vijay Kumar Sharma (466): 'kkL=kh;lõhrs Jqfr% 484. Vijay Kumar Singh (577): Fundamental nature of things as described in Vigrahavyàvartanã and the right view 485. Vijay Rajopadhyaya (997): A fresh light on Yuddhajayotsava: A manuscript on Tantra÷àstra 486. Vijay Shankar Shukla (939): The Atharvaveda : Fountainhead of the medical sciences 487. Vijaya Rani (187): Concept of commonness (similarity) and the Buddhist theory of Apoha 488. Vimalendu Kumar (357): eEeVeqdqyHkV~V;kso`ZfÙkfoosd%A 489. Vinaya Kshirsagar (563): On a case in the øaunakãya Caturadhyàyikà 490. Vinod Kumar Gupta (804): NUn%'kkL=kh;a xf.krfoKkue~ && ,da ifj'khyue~A 491. Viroopaksha Jaddipal (182): The complexities in the critical recension of Laghuñãkà of Prakà÷avar ùa on the Kiràtàrjunãya of Bhàravi 492. Vishvobandhu (248): Semantic and historical approaches to Yàska's etymologies (a critical study with respect to the names of earth as enumerated in the Nighaõñu) 493. Vishwa Adluri (963): Philosophical aspects of bhakti in the Mahàbhàrata 494. 495. 496. 497. 498. 499. 500. 501. 502. 503. 504. 505. Vitus Angemeier (905): Water, phlegm and moon-the meaning of Soma in classical âyurveda Vrindavan Bihari Das (1078): Original Sanskrit manuscript of Nandasa's Tattvasàraprakà÷inã Wagish Shukla (1067): Indian astronomy chair Watanabe Toshikazu (494): Dharmakãrti on Pratijnàrthaikade÷a Wendy J. Phillips-Rodriguez (924): Scripts vs. manuscripts: two independent evolutionary processes in the Mahàbhàrata textual tradition Wiebke Petersen (753): On the descriptive techniques for Phonological classes in Pàõini's grammar Y.S. Gayathri Shastry (442): Some of the mathematical concepts flourished in ancient India Yigal Bronner (992): Birds of a feather: Vàmana Bhaññabàõa's Ha§sasande÷a and its inter-textschair & Conener Yogesh Atri (449): c?kkVhHkk"kk;ka laLÑrizHkko%A Yohei Kawajiri (851): Interpretations of the opening verse of the I÷varapratyabhijnàkàrikà with special reference to a double character of the recognition Yuki tomonari (346): Just a cavil or not: An example of outsider's dispute on the Aùñàdhyàyã Yuko Yokochi (1076): Triumph of øaivism disguised by that of Buddhism: A study in the ninth century Kashmiri poem Kapphiõà- bhyudaya. izo`Ùke~ vUrkjkf"Vª;laLo`Qr'kksèklEesyue~ uonsgyhLFk&jkf‘ª;laLÑrlaLFkkuL; gfj}kjLFk&mÙkjk[k.MlaLo`Qrfo'o& fo|ky;L; p la;qDrks|es 09-09-2011 r% 11-09-2011fnukïa ;kor~ vUrkjkf"Vª;laLo`QrlEesyua izo`Ùke~A lEesyufena izkeq[;su oSf'odlUnHksZ laLo`Qrfefr fo"k;kèkkfjreklhr~A vL; lEesyuL; mn~?kkVulekjksg% 09-09-2011 fnukïs gfj}kjs [kM[kMhLFk&fu"dkelsokVªLV~ bR;k[;s LFkkus vk;ksftrks¿Hkor~A ljLorhlepZuiqjLlje~ vfrFk;% nhiizTokyueoqQoZu~A dk;ZozQes¿fLeu~ vè;{kRosu iÁHkw"k.kKkuihBkH;keyÄ~o`Qrks fo}ku~ vkpk;ZlR;ozr'kkL=kh] eq[;kfrfFkRosu mÙkjk[k.Mizns'kL; 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