Fall 2012 Leadership: Charting a Pathway Into the Unknown
Transcription
Fall 2012 Leadership: Charting a Pathway Into the Unknown
Fall 2012 • A Publication of the Sisters of Charity, BVM Leadership: Charting a Pathway Into the Unknown I Fall Two Thousand Twelve Volume 41, Number 1 N T H I S Seasoning by BVMs Teri Hadro, Mira Mosle and Kate Hendel 4 Leadership in Our Times: The Emergence of Something New by Mary Ann Zollmann 5 Joan Fitzgerald, BVM: Guiding Xavier into the Future by Joan Nuckols, BVM Managing Editor: Jody Iler 6 Communication Advisory Committee: Associate Dan Abben; Luann Brown, BVM, Lois Dolphin, BVM; Bette Gambonini, BVM; Harriet Holles, BVM; Mira Mosle, BVM; Mary Nolan, BVM An Exploration of BVM Leadership by Kathryn Lawlor, BVM 8 Subscriptions: $7.50 per year, write: SALT, 1100 Carmel Drive, Dubuque, Iowa 52003-7991, ph. (563) 588-2351, or email: [email protected]. Margaret Mary Cosgrove, BVM: Congregational Collaborator by Mary A. Healey, BVM 9 SALT Briefs SALT is published three times per year for friends and family of the Sisters of Charity of the Blessed Virgin Mary. Editor/Design: Angie Connolly [email protected] 10 New BVM Leadership Embarks on the Road to the Future by Jody Iler 12 Change, Renewal and Grace: A Journey into the Unknown by Jody Iler 15 ‘Faithful to the Gospel: Then and Now’ by Marge Clark, BVM 16 Carmel Catholic High School: Fulfilling the Vision of Vatican II by Lois Dolphin, BVM 19 Sister on the Hill: Carol Frances Jegen by Jody Iler 2012 Calendar of Events October 21 Chicago Benefactors’ Mass, Holy Family Church 21 Celebrating Vatican II–Sharing the Vision: Dr. Richard R. Gaillardetz, “What Happened at Vatican II? Keys to Understanding the Council,” Rogalski Center, St. Ambrose University, Davenport, Iowa November 03 BVM Alum and Friends Reception, St. John School, Seattle, Wash. 04 Dubuque Benefactors’ Mass, Mount Carmel, Dubuque, Iowa 16-17 SOA Watch, Columbus, Ga. December 02 Celebrating Vatican II–Sharing the Vision: Dr. Zeni Fox, “The Laity after Vatican II: Collaboration in Ministry,” Clarke University, Dubuque, Iowa 14 Mary Frances Clarke’s Birthday Party, Mount Carmel, Dubuque, Iowa S S U E Leadership: Charting a Pathway into the Unknown 3 Mission Statement: We are the Sisters of Charity of the Blessed Virgin Mary, a community of Catholic women called to live the mission of Jesus through our core values of Freedom, Education, Charity and Justice. I In Loving Memory 20 Diamond Jubilarians For more information, visit: www.bvmcong.org/whatsnew_calendar.cfm Check us out online: www.bvmcong.org www.facebook.com/bvmsisters www.youtube.com/bvmsisters twitter/bvmsisters 2 | S A L T MAGAZINE On the cover: BVMs showing support for the “Nuns on the Bus: Nuns Driving for Faith, Families and Fairness” campaign are (l. to r.) Teri Hadro, Alice Caulfield (Alissio), Bertha Fox (Dolorose), Joanna Rettenmeier, Judith Sheahan, Lou Anglin and Mira Mosle. They represent just one of the many ways that BVMs embody their core values of freedom, education, charity and justice in ministry and mission. In this issue you’ll experience a firsthand look at BVM leadership and individual “leaders” in action as their vision takes us into the unknown. SEASONing “Bewildered but joyful; afraid but peaceful; because you have a group of women following you as you walk on the road to find Jesus at the end.” BVM leadership team members are (l. to r.) Mira Mosle, Teri Hadro and Kate Hendel. This succinct message was one of hundreds written by BVMs and associates to us as the new BVM leadership Council. On the last day of our Senate, the 3”x 5” cards were prayerfully placed inside a handcrafted box meant to resemble the trunk Mary Frances Clarke brought with her from Ireland. We were instructed to read the cards on good days and hard days, when things went smoothly and when they were rough, so that we would know that we are not alone. The author of this particular message helpfully added her starting point from Acts 4:32: The whole group of believers was united, heart and soul. Of interest to us is that the arrest of Peter and John was described just prior to verse 32! As we begin our term of office as Council, we note that the 2012 U.S. presidential election is entering its final stages. We can’t help but recognize significant differences between the change of “CEO” in congregations of women religious and in civic or political entities. Just two of these differences will serve as illustration: The seven BVMs who offered themselves as candidates for three Council positions did so because they had been invited to consider offering their gifts and talents for service. The entire congregation participated in a year-long process to discern which gifts and talents might best be suited to the challenges of an unknown future. Prayer and listening for the guidance of the Holy Spirit were primary for the candidates who spent no time trying to “knock each other out of the race.” Secondly, the first principle in the role description of the leadership Council is “to promote the life and mission of the congregation.” In doing this, the Council strives to care for the physical, spiritual, psychological and ministerial well-being of the members, to administer the ordinary business of the congregation, and to represent the congregation to individuals and groups in church and society. In short, the Council keeps the “home fires burning,” leaving the members freer to engage in the good works of the congregation. Service, not reputation, power or ideology is the goal. Dramatic course changes, removal of personnel and/or putting one’s stamp on the organization occur rarely. Newly elected BVM Councils literally stand on the shoulders of their predecessors, continuing plans and processes already begun, interacting with members and reading the signs of the times to determine next steps. While the BVM Council represents the congregate public face of the sisters, individual BVMs and associates—some of whose stories are told in the pages of Salt—represent the heart and soul of a congregation missioned to carry Christ’s message to others. In this issue you will meet BVMs Marge Clark, Margaret Mary Cosgrove and Joan Fitzgerald; learn of Carmel Catholic High School’s 50-year history of community-building based on the principles of Vatican Council II; be offered a peek at Mary Frances Clarke’s idea of leadership, and see a snapshot of the inner workings of the BVM Senate. We hope you enjoy this issue’s tour through BVM life. We think the title of the article by Marge Clark says it well, “Faithful to the Gospel: Then and Now.” The three of us are delighted you have chosen to “walk on the road” with the BVM community! FALL TWO THOUSAND TWELVE | 3 Leadership in Our Times: The Emergence of Something New by Mary Ann Zollmann, BVM For the past three years, elected leadership in U.S. Leadership Conference of Women Religious (LCWR) women’s congregations, in companionship with their sisters in community, have been reflecting on the passage from the prophet Isaiah: I am about to do a new thing; now it springs forth; do you not perceive it? Held in that promise of newness, we women religious engaged the customary rhythms of community and ministry aware of their being punctuated more and more frequently with moments that tugged us beyond the ordinary and gave us pause: the influence of Catholic sisters in moving forward health care legislation more inclusive of the poor; the power of the “Nuns on the Bus” advocating for a national budget mindful of the common good; the communal claiming of our solidarity as sisters across the world in response to the Vatican Apostolic Visitation of religious congregations in the U.S.; the overwhelming outpouring of support from the universal human community as we entered with integrity into the events surrounding the Doctrinal Assessment of LCWR; and, the approach of the 50th anniversary of Vatican II with our ever-deepening realization of the cost and necessity of living true to its call. The accumulation of these events and communal attentiveness to their meaning is bringing about a new self-consciousness on the part of women religious. We are clarifying and claiming our identity as the charismatic face of church and society, luminous with a love that permeates and 4 | S A L T MAGAZINE transcends institutional bounds. And, even as we know ourselves better, we are experiencing wholehearted affirmation by so many of the laity who resonate with our ethic of relationship, compassion and justice. Religious communities as a whole, religious life as a life-form, is being perceived as exercising a necessary and quite extraordinary office of leadership in our world and in our church. This role of publically confirmed leadership is not something we women religious have intentionally sought; rather it has come upon us by virtue of the credibility of our presence, the truthfulness of our voice, and the authenticity of our action. In a social, political and religious climate characterized by narrow definitions of faith and reli- gion, women religious exude a life of holiness with the single requirement that no one be left out; fierce competition and polarizing rhet- oric, women religious persistently seek unifying dialogue respectful of diverse perspectives; willingness to compromise honesty for the sake of success, women religious are committed to truth-telling no matter the personal or communal cost; the impetus to stand out by stand- ing apart, women religious choose to stand with, weaving national, global and ecclesial communities bonded by sisterhood; the failure to connect poverty and unjust social systems, women religious live the link ministering among the poor and advocating for systemic change. Recognizing these qualities as representative of the hopes of so many, it is up to us as religious leadership communities to initiate with the laity networks of social, political and spiritual partnerships energized by the spirit so contagious among us at this moment. What would be the implications if we, lay and religious together, created in every part of our globe communities of leadership committed to living the qualities presently so respected in us women religious? From what we perceive now the fostering of such communities may be the next invitation emerging out of the newness. Seeing the whole of religious life as one of public leadership positions the elected leader at the service of primary leadership: that of the community itself. A living symbol of the community, the elected leader is called to embody day in and day out, in the ordinary and extraordinary, the leadership qualities required in our time. In her being, she reflects back to the community the significance of its socio-ecclesial mission, inspires the community with the passion for leadership, engenders the courage to be true, and makes visible the joy of doing so. Having recently completed 12 years in elected leadership, I celebrate the personally transformative experiences of those years, the enduring gift of lifelong membership in the BVM leadership community, the grace of participation in emerging networks of leadership, and the delightful promise that God will continue to do new things in us. About the author: Mary Ann Zollmann, BVM (Clement Mary) served for 12 years in leadership to the BVM community. Photos courtesy of Xavier College Prepatory. Dynamic, visionary, organized, bringing out the best in all, willing to change to meet new needs, living a prayerfilled life and demonstrating a great sense of humor—these qualities epitomize Principal Mary Joan Fitzgerald, BVM (John Raymond) throughout her 50 years of service to the students, faculty, parents, alumnae and friends of Xavier College Preparatory in Phoenix, Ariz. XCP school spirit abounds with BVMs (l. to r.) Joan Nuckols, Joan Fitzgerald and Lynn Winsor and the Xavier Gator Mascot. Joan Fitzgerald, BVM: Guiding Xavier into the Future by Joan Nuckols, BVM Joan Fitzgerald, BVM receives a check from the student council who raised $2000 through “Buck-A-Jeans Day” fundraisers to support the new Chapel of Our Lady and Founders Hall. In 1962, Joan arrived at Xavier in Phoenix to teach Spanish. Over the years, in addition to teaching, she accepted the challenges of treasurer, vice principal, and since 1974, principal. “Sister Joan’s leadership in secondary education has been one of vision, always keeping goals, mission and signs of the times primary as she leads Xavier College Preparatory into the 21st century,” states Lynn Winsor, BVM, who has worked with Joan for more than 35 years. During these years, the school has tripled in size from 400 to nearly 1,200 young women. There are 23 advanced placement classes as well as 43 dual enrollment classes offered in conjunction with Rio Salado College. Joan was the first principal in Arizona to introduce a community service component as part of the curriculum for all students. This emphasis on service is encouraged in all clubs, activities and athletic teams. This past year Joan spearheaded an international studies program enabling Xavier students to participate in the world community through academic studies and service; witness Catholic beliefs through service and worship; learn about, understand, experience and appreciate other cultures; embrace similarities and differences, becoming more appreciative and mindful of God’s bounty; and welcome students from other countries to Arizona and the Xavier community. Xavier continued to grow over the years with the addition of an activity center, home economics building, new classrooms and library, counseling and finance offices, sports field, performing arts theatre complex, Virginia Piper Science Center, Founders Hall and Chapel of Our Lady. According to Xavier’s Finance Director Barbara Bond, “Sister Joan provides outstanding faith-based leadership and support over all aspects of the school and specifically in the area of finance. There is a strong emphasis on providing financial aid to more than 42% of the student body, making Xavier accessible to all qualified students in spite of economic status. Her strong financial management has resulted in a solid financial position for the school and the ability to complete the beautiful Founders Hall on time and on budget.” The stained glass windows that Sister Joan knew firsthand as a member of the first class of the Scholasticate at Wright Hall, a former BVM residence in Chicago, now grace the new Chapel of Our Lady at Xavier. Fitzgerald continued on p. 6. FALL TWO THOUSAND TWELVE | 5 An Exploration of BVM Leadership by Kathryn Lawlor, BVM Celebrating the dedication of the Chapel of Our Lady are (l. to r.) John and Chris Powers, Bishop Thomas Olmsted, Rita and Tony Powers, and Joan Fitzgerald, BVM. “We shall not cease exploration and the end of all our exploring will be to arrive where we started and know the place for the first time.” —T.S. Eliot Fitzgerald continued from p. 5. Many alumnae return to teach or work at Xavier. Alumna Vanessa (Running) Manzella, class of 1989, speaks for many alumnae as she reflects, “As my principal, Sister Joan was firm and fair—a quiet, strong leader of Xavier. While teaching under the guidance of Sister Joan, she is both compassionate and one of the most forward-thinking people I have come to know. She has revealed even more of her business savvy skills within my administrative work with her. Make no mistake— Sister Joan runs this school like a tight ship—steering Xavier full-throttle into the future of higher Catholic education.” There is a definite sense of community at Xavier that reflects Joan’s leadership. According to Tony DiStefano, a theology teacher at Xavier, “Family concerns are treated by Sister Joan with great care and respect, making Xavier far more than a place to come to work. Since I came here in 1998 I have experienced, in a variety of ways, how the talk about Xavier as a closeknit community is hardly just talk, but an accurate reflection of how people treat one another here.” The BVM core values of freedom, education, charity and justice thrive in the rapidly growing city of Phoenix and will continue for many more years, thanks to Joan’s leadership these past 50 years. According to Mrs. Polly Fitz-Gerald, alumna and director of advancement, “The longer I’m here the smarter Sister Joan gets!” About the author: Joan Nuckols, BVM has taught at Xavier College Preparatory for 31 years and is currently vice principal for academics and campus minister. 6 | S A L T MAGAZINE An exploration of the dreams and demands of the times define BVM leadership styles. It began when a small circle of friends recognized Mary Frances Clarke’s qualities for advancing its vision of a religious community. The vision grew into the Sisters of Charity of the Blessed Virgin Mary and for nearly 180 years it has continued to identify who would lead in “a community life of union with Jesus Christ, strengthened by openness to his Spirit and fidelity to a common call to minister to others.” (Constitutions, 3) Over 300 extant letters and notes testify to the reasons Mother Clarke was chosen. She encouraged a community life through collaboration, consultation and support. As sisters exercised the ministry of education along the western frontier, she trusted their pragmatic way of achieving it. Mary Frances Clarke viewed her role as one of promoting the members’ confidence and self-reliance. In an 1885 letter she gently challenged sisters to find their resources within themselves and within God, “I hasten a few words to relieve all your anxieties. Do not be uneasy, rely on God, whose aid is never denied to those who ask it. Tell my dear Sisters I hope to hear that they as well as yourself have had your last cry. It consoled BVM Leaders Following Vatican Council II me to hear . . . that you were all well and doing your best. Leave the future to God. I have no fears, so long as you are working unitedly, but that He will aid as in the past.” After Mother Clarke’s death in 1887, the Rule which had received papal approval in 1885 defined the leadership style of the congregation’s executives. The letter of the Rule became the divine will which flowed downward from a God who was at the apex of a pyramid. The sisters, numbering over 300, chose their next leader from a list of three names as possible candidates. Because the majority had witnessed Mary Gertrude Regan as the go-to sister for managing daily events during their novitiate on the St. Joseph Prairie farm, they elected her as their leader. Gertrude’s experience as treasurer and superior of the Motherhouse made her less mindful of the individual sister and more mindful of the community as a whole. Gertrude saw her leadership role as providing for the needs of an institution and for her its greatest need at that time was financial stability. The sisters supported themselves and the Motherhouse community through their ministry of teaching in parochial schools. By opening a greater number of schools, Gertrude increased the income. The bishops’ directive of the 1884 Council of Baltimore that every parish provides a school fostered Roberta Kuhn 1967–1972 Joan Kelleher Doyle 1972–1980 Mary Frances Clarke Gertrude Regan Cecilia Dougherty her goal. When she relocated the Motherhouse to a farm on the outskirts of Dubuque near transportation routes, Gertrude more easily launched educational institutions along railroad tracks and rivers. During her 12 years in leadership, she arranged for the opening of 40 new schools, doubling the number the congregation had started since its foundation. As Gertrude’s successor, the members envisioned a more personal touch and turned to Mary Cecilia Dougherty. She had been novice director for 18 years and knew many of them well. Helping the sisters in their teaching ministry was her greatest concern. Cecilia’s leadership provided for advanced education and teacher preparation. Circumventing the lack of women’s higher educational institutions, she arranged mentoring within the community through summer classes and curriculum workshops which led to a uniform BVM school system. Ascension Lilly, following Cecilia, brought the experience of a parish school teacher to her leadership. She discovered that Rome’s directive for the congregation to be divided would test these experiences. Instructed to form provinces because of the increase in membership, Ascension grappled with ways to lead “a community life of union” geographically and administratively. Her familiarity with the isolation of teaching in frontier schools and her acquisition of political acumen from working with diocesan authority pyramids were strong influences. She divided the congregation so all provinces would have bases in Chicago and Iowa. Then she arranged that the provincials would be appointed Mary Frances Shafer 1980–1984 Ascension Lilly Isabella Keane Gervase Tuffy by the general council instead of elected by the province members. Her leadership preserved the union by tightening its bonds. As musician and artist, Mary Isabella Keane added panache to her leadership. She systematized the training of the novices and introduced college courses in the novitiate. Isabella led in advancing the prominence of the BVM schools by improving the architecture of its buildings. Her greatest achievement was a skyscraper college which she designed and built along Chicago’s shoreline. Isabella’s costly projects forced her successor, Mary Gervase Tuffy, to become a no-nonsense leader as she struggled during the Great Depression to pay for Isabella’s creativity. During her second term Gervase agreed that the congregation could afford to open schools in the segregated South for African American children. Battered by the Depression and the Second World War, the sisters looked for a leader with an understanding heart. They found her in Mary Josita Baschnagel, who stressed the importance of relationships within the community and within BVM ministry. She wrote to the sisters, “Before our students we stand for the love of God and of humanity; but to them we express that love only in our relations with them and with one another. The religious whose affection for all her sisters is apparent, who truly loves the children under her charge, who shows an individual kindness to their parents in the problems of life, who . . . follows her former pupils with sympathy for their trials, with solicitude for their loyalty to God—that religious is the one who attracts . . . the girl who would follow Christ.” Helen Maher Garvey Dolores Marie McHugh 1992–2000 1984–1992 Joellen McCarthy 2000–2008 Josita Baschnagel Consolatrice Wright Josita’s restoring the sacredness of relationships foreshadowed Mary Consolatrice (Helen) Wright’s leadership. She responded to the directives from the Second Vatican Council to all religious congregations. Consolatrice led renewing the charism of Mary Frances Clarke and directing BVM ministry to meet the signs of the times. During her second term, the congregation returned to its original government based on dialogue, shared responsibility, consensus decision-making, and servant leadership. The title of “Mother General,” which would have been an oxymoron to the original members, no longer identified congregational leadership. Roberta Kuhn assumed the title of president and shared leadership with two vice presidents, Joan Doyle and Adele Henneberry. Their first letter to the sisters stated, “The role you have entrusted to us to lead the congregation is one of love and service. Aware of the charismatic gifts of the Spirit in which all members participate, we accept our duty to listen so that we may speak.” For the past 45 years, seven presidents and their vice presidents have been faithfully leading BVMs according to the vision and values that they have together determined. Leaders consistently surface who meet the standards for “a community life of union with Jesus Christ, strengthened by openness to his Spirit and fidelity to a common call to minister to others.” About the author: Kathryn Lawlor, BVM (John Laurian) is the author of From There to Here: The Sisters of Charity, BVM from 1942-1972. She is a teacher at the Roberta Kuhn Center, Mount Carmel, Dubuque, Iowa. Mary Ann Zollmann 2008–2012 Teri Hadro 2012–present FALL TWO THOUSAND TWELVE | 7 Margaret Mary Cosgrove, BVM: Congregational Collaborator by Mary A. Healey, BVM When she was BVM treasurer, Margaret Mary Cosgrove was active in the National Association of Treasurers of Religious Institutes (NATRI); her service there led to her being recruited by related organizations. (Always the reward of good work is more work.) Now she serves on the board of directors of Resource Center for Religious Institutes (RCRI), a nonprofit corporation which provides or directs members to financial and legal resources. It was formed when NATRI and the Legal Resource Center for Religious Institutes (LRCRI) merged. RCRI includes treasurers, finance officers, attorneys, accountants and leaders of religious institutes and societies of apostolic life in the United States and Canada. Margaret Mary earned her designation as a CPA (certified public accountant) as well as an MBA (master of business administration) degree. Currently she is on the planning committee for the November 2012 four-day RCRI National Conference at which its members will attend sessions on civil and canonical legal issues, finance, investments, human resources and facilities management. Margaret Mary will lead the session on “Navigating the RCRI Investment Policy Checklists: Tools to Help Lay a Solid Investment Foundation.” Investment policy checklists assist religious institutes in developing investment policy statements which govern how their investments are managed. They often include socially responsible guidelines and environmental, social and governance criteria 8 | S A L T MAGAZINE for their investments. They may describe the risk tolerance of the religious institute and other factors to safeguard the capital. Companies known to abuse the natural environment, have unfair labor practices, or make objectionable products usually are disqualified. Of course, BVMs and many other religious congregations do buy minimal amounts of stock in certain firms which fail those standards, so they can present shareholder resolutions in order to influence policy. Margaret Mary also is a consultant for the National Religious Retirement Office (NRRO) which helps religious congregations plan to reduce retirement costs. The office is funded by the annual December collection for retired religious. Two consultants assigned by NRRO and a team from the religious institute, one each from leadership, finance and health care, cooperate to identify the issues facing the religious institute and work toward solutions that will significantly reduce retirement costs. The NRRO consultants visit the institute’s headquarters, attend a workshop with the leaders, survey their present arrangements, provide guidance, make recommendations, and then have monthly conference calls with the leaders. If necessary, they make more visits. Margaret is pleased when a congregation with whom she worked for three years, while they sold their motherhouse and built a smaller modern facility, achieved large savings. Her work with religious congregations brought Margaret Mary an invitation to the board of directors of Great Lakes Advisors, Inc. (GLA), which works with religious institutions of all faiths, not for profit organizations, some for profit clients, pension plans, and other socially conscientious investors. Currently she is director of client services for GLA, which means she oversees the investment portfolios of 80 congregations and advises them on how to use their funds to best reach their goals. Margaret Mary is excited for the opportunity to share her expertise with others who have concentrated on different ministries. Like most BVMs, Margaret Mary began as an elementary teacher and pursued a graduate degree in education. When Mary Justa Sheehan, BVM, longtime treasurer and controller at Clarke University in Dubuque, Iowa, looked for an assistant, Margaret Mary was recommended as intelligent, energetic and interested in finance. In 1975, Justa invited her to Clarke where she worked various jobs in the business office to become familiar As Director of Client Services for Great Lakes Advisors, Inc. (GLA), Margaret Mary Cosgrove, BVM advises congregations on how to use their funds to best reach their goals. with the whole operation. Then in 1976, the Clarke catalog lists her as assistant treasurer. In the middle of that year Justa became ill; Margaret Mary became acting treasurer and continued until Clarke hired a “permanent” replacement while she went to the University of Iowa for an MBA in finance. Returning to Clarke in 1980, Margaret Mary taught in the business department for seven years, moved to Loras College to teach for nine years, and chaired the department at both schools. Chosen as BVM treasurer in 1996, Margaret Mary held the position 12 years and became known and respected among religious in that field. In her last term, Margaret Mary hired Laura Reicks, RSM as associate treasurer, and in June 2008, the new BVM leadership team appointed Laura as treasurer. Selecting a sister of another congregation for the job was not an innovation; Mary Michaeleen Gibbons, BVM, a former BVM treasurer, became treasurer for the Franciscans in Wheaton, Ill. Competence is the big consideration. More and more, sisters are reaching across congregational boundaries to cooperate. In 2012, the “Nuns on the Bus” tour organized by NETWORK, a social justice lobbying organization sponsored by sisters in Washington, D.C., demonstrated this. Maybe it introduced the idea to some people, but it has been happening for a long time. Margaret Mary Cosgrove, BVM is one of thousands of sisters sharing her talents for the good of others. About the author: Mary A. Healey, BVM (Michael Edward) lives at the Mount Carmel Motherhouse in Dubuque, Iowa, where she serves as a volunteer. When American sisters 56 years ago obeyed a Vatican directive to form a national organization, now known as Leadership Conference of Women Religious (LCWR), some already had experienced collaboration with sisters of other congregations in education or health care organizations. The LCWR brings them together regardless of ministry and has led to formation, sometimes with male religious, of other organizations targeted at problems they all face. SALT BRIEFS BVM Rose Mary Meyer (Sebastian) was one of almost 700 volunteers assisting more than 14,000 “Dreamers” who registered for the Illinois Coalition for Immigrant and Refugee Rights (ICIRR) DREAMRELIEF Day at Navy Pier in Chicago, Aug. 15, 2012. DREAM Act-eligible students can apply for relief through “deferred action” which temporarily eliminates the possibility of deportation and offers hope to young adults by providing a work permit. As director of Project IRENE, an initiative of the Leadership Conference of Women Religious in Illinois, Rose Mary also networks with ICIRR to pass immigration bills in the state legislature. Lingen Technology Commons, a new technology-rich learning space at Clarke University in Dubuque, Iowa, has been named in honor of Clarke Provost and Vice President for Academic Affairs Joan Lingen, BVM (Ramone Mary), Ph.D. Joan has served in various roles at Clarke for the past 44 years and has been instrumental to Clarke’s progress. The honor came at the request of Joan’s classmates in the Clarke Class of 1961, who have significantly supported this project and chose to honor Joan. A blessing and ribbon-cutting ceremony for the new commons was held Aug. 29, 2012. BVM Associate Nancy Van Anne of Greeley, Colo., will be honored Oct. 6, 2012, as an “Outstanding Woman Xavier College Preparatory’s new Chapel of Our Lady in Phoenix, Ariz., is adorned with the stained glass windows that were taken from the BVM retirement home, Wright Hall, in Chicago. The Sisters of Charity, BVM sold Wright Hall in 2010 to Loyola University Chicago. The legacy of Wright Hall continues at Xavier, a school where BVMs have taught since 1936. of Weld County” at a fundraising gala for “A Women’s Place” (a shelter for abused women and children). A biography that will be read at the event notes that this former educator, “through her quiet, unassuming but fierce leadership worked to bring equity to a male dominant environment, always advocating for women—in athletics, on the faculty, and in leadership positions.” Nancy continues to be an active force for good in her community, church and the BVM associate program. FALL TWO THOUSAND TWELVE | 9 The new leadership team (l. to r.) Second Vice President Kate Hendel, President Teri Hadro and First Vice President Mira Mosle join in song at the installation ceremony in the Motherhouse Chapel at Mount Carmel. Teri Hadro, BVM New Leadership Embarks on the Road to the Future by Jody Iler The Sisters of Charity, BVM gathered in the Motherhouse Chapel at Mount Carmel in Dubuque, Iowa, on Sunday, July 22, 2012, for the installation ceremony of the newly elected leadership team. After the closing of the BVM Senate 2012, President Teri Hadro, First Vice President Mira Mosle and Second Vice President Kate Hendel were called forth for affirmation and blessing in their new leadership roles by the congregation and guests. Outgoing President Mary Ann Zollmann was thanked and honored for her selfless service in leadership for the past 12 years. A miniature replica of the trunk belonging to Mary Frances Clarke, containing “Words of Wisdom” from BVM sisters, was presented to the new leadership team. The installation ceremony is the culmination of a congregation-wide process which began much earlier, in January, when BVM community members sent letters of invitation to potential candidates asking them to consider service in leadership. Sixty-five sisters reflected on the invitations they received. In March, nine sisters accepted their invitations and participated in a discernment weekend at Mount Carmel. Seven sisters decided to continue as nominees in the process and went on to prepare for the April 2012 Senate of Elections. Teri, Mira and Kate were ultimately selected by the community. The new leadership team represents a congregation of 460 BVMs. Over 90 of these sisters are active in ministries in 21 states and three foreign countries: Ecuador, Ghana and Guatemala. Approximately 160 of the 360-plus “retired” BVMs volunteer full or part-time, or work part-time, reflecting the spirit of “BVMs who keep on keeping on.” 10 | S A L T MAGAZINE Born in St. Paul, Minn., Teri Hadro entered the congregation in 1965. Her early ministries include teaching junior high and secondary school and serving as BVM communications commissioner. After receiving her master’s degree in zoology (genetic counseling) at Rutgers University, Teri spent 21 years ministering as a genetic counselor at Southern Illinois University School of Medicine, the University of Chicago, and Children’s Memorial Hospital in Chicago. Teri has served as BVM senator and regional for the Great Lakes Region and on many boards and committees both within and outside the congregation. She feels that she incorporates a collaborative, inclusive and responsive style of leadership as demonstrated in her past four years as BVM second vice president. Reflecting on her new role as president, Teri says, “Although there are many challenges for religious congregations and their leadership teams, it is a privilege to have the opportunity to serve at a time in our history when intercongregational collaboration is celebrated and sought after. No leader ever does the tasks alone and we all know that together we are more than the sum of the individuals who work together.” Kate (Catherine E.) Hendel, BVM Mira Mosle, BVM Dubuque native Mira Mosle entered the congregation in 1965. With a master’s degree in journalism and mass communications from the University of Minnesota, Mira taught secondary school English and journalism for 12 years before entering the communications field as director of the office of communications for the diocese of Des Moines, Iowa—a position she held for 10 years. For three years, Mira worked part-time on the marketing/production staff of Iowa Religious Media Services while serving part-time in parish and campus ministry at Drake University. She became the director of communications for the BVM congregation in 1993 and remained in that position until 2008. Mira has served as a BVM senator and has extensive committee and board experience both within and outside the congregation. She has been first vice president of the community for the past four years. Mira stresses collaborative, inclusive and transparent processes of input and discussion, helping move the community “toward its preferred future.” Of her next four years in leadership, Mira reflects: Leadership in today’s religious congregations has been described as a responsibility to “fan the flame and tend the embers.” This image captures the sense of energy and passion for mission that continue to be the hallmark of our congregation and of our privilege to help strengthen that flame as we respond to the needs of God’s people. At the same time, religious life is in the midst of tremendous change, and we are called to gracefully let go of the past as we embrace and create a future responsive to God’s transformative power in us. Kate Hendel was born in St. Louis and entered the congregation in 1963. Music has been an integral part of her ministries, beginning with her elementary and secondary school teaching years in Chicago and Phoenix. Since 1981 Kate has been at Clarke University in Dubuque, where she has served on the faculty, as chair of the music department, and as director of general education—and in her most recent position—as dean of adult and graduate studies since 2001. She holds two masters degrees (music and theology) and has a doctorate in music education from Louisiana State University. Kate has served on many committees within the congregation and is involved in numerous committee/board/volunteer experiences outside the BVM community. An emphasis on team work that reflects the best interests of the whole describes her approach to leadership. Kate shares: As I look forward to this first year in serving the congregation on the leadership team, the theme of the summer 2012 LCWR Occasional Papers, “Mystery Unfolding,” captures my lived experience. Mystery can be exciting when one seeks to discover what is unknown; it can be elusive when each facet of an issue needs to be examined for its piece of the truth; and it can be evocative as one summons the courage to move forward when the path is less than surefooted. My new work with the Mount Carmel Continuing Care Retirement Community and other internal cultures are augmented by the external challenges associated with the (LCWR) doctrinal assessment—each unfolding, each exciting and elusive, each evoking dependence upon God’s Spirit as guide on this new pathway. Together the new leadership team will share their commitment, love and unique talents for the good of the BVM community, as they move forward into a new era, remembering always the words of Mary Frances Clarke: “May you leave the future to God and have no fears, for as long as you are working unitedly God will aid you as in the past.” About the author: Jody Iler is the communications specialist at the BVM Center, Mount Carmel. FALL TWO THOUSAND TWELVE | 11 The assembly raises their arms in unison for a vote at the Senate. Change, Renewal and Grace: A Journey into the Unknown by Jody Iler Grace is in the Struggle embodied the theme of the 38th Sisters of Charity, BVM Summer Senate, held July 17–22, 2012, at the Best Western hotel in Dubuque, Iowa. Over 200 BVMs and associates gathered for faith sharing, prayer, song, reflection, discussion, decisionmaking and celebration, marking the six-day biennial event. BVMs Susan Coler and LaDonna Manternach check their messages during a Senate break. Veronica Higgins, BVM (Rosine) listens intently to a Senate speaker. 12 | S A L T MAGAZINE Sisters not able to be present viewed each day’s events via video streaming on their home computers, while those at Mount Carmel watched the closed circuit television channel, allowing the entire community to be part of the process as it unfolded in real time. The essence of history is change, often accompanied by challenging times. BVMs have experienced and met this constant in their own history, maintaining their religious community identity, charism and mission even as they embrace change with vision and creativity. As the assembly gathered for this year’s Senate, new and inevitable changes beckoned, changes that clamor to be addressed. Kathleen Mullin, BVM (Robert Mary) led the Senate’s opening ritual, reminding the assembly of the difficult decisions that once had to be made by Mary Frances Clarke and the founding sisters, just as the current Senate assembly would dare to address and consider difficult topics in the ensuing week. BVMs and associates reflected on the Senate theme by sharing stories of grace and struggle in their own personal journeys. A miniature trunk, modeling the one that belonged to Mary Frances Clarke, was presented to the assembly. “Words of Wisdom” offered during the week by community members were placed in the trunk for the newly elected leadership team: President Teri Hadro, BVM; First Vice President Mira Mosle, BVM; and Second Vice President Kate Hendel, BVM. (See p. 10.) The trunk was presented to the team at the leadership installation ceremony July 22 at Mount Carmel Motherhouse Chapel. In her keynote speech Helen Maher Garvey, BVM (Robert Joseph) referenced the critical issues now facing religious sisters and the Catholic Church in this tumultuous time of scrutiny by the Vatican, asking, “Where is grace in this struggle?” She noted that though struggles change over time, they remain ever present, just as the accompanying grace remains constant. In talking about that particular moment when something may have “snapped” for women religious, Helen asked BVMs to recall when that moment might have been for each one of them, and what new possibilities may have emerged as a result. She emphasized that grace and the love of God will continue to help the community to think and act anew as they look to the future. For Deanna Marie Carr, BVM (Bernita), Helen’s keynote provided an image. “I will continue to associate that image (‘something snapped’) with the Summer Senate of 2012 and with my life as a BVM. Since 1959, my life has been like a sheet of ‘bubble wrap’ years—of struggle and change, renewal and unifying problems—and the grace prevailed, over and over again.” Over the next several days, BVMs attended to the details of the congregation and its vision for the future, addressing topics related to finance, development, land and buildings, fund guidelines, grants and BVM outreach. Margaret Geraghty, BVM (St. Cabrini) noted, “It was encouraging to me that our focus for the future continues to include a very definite outward reach to those in need.” Outgoing President Mary Ann Zollmann (Clement Mary), together with new President Teri and First Vice President Mira joined to present Team Talk, “Mission in Our Times: Story-lines and Dreaming Tracks.” Comparing the Senate to a “watering hole in the desert,” Mary Ann described how stories “reconnect us with our embedded wisdom and trigger memories as we ride the ‘dreaming tracks,’” lending direction on what to do next. She noted that the story-lines link to Mary Frances Clarke’s affection and love, shaping BVM mission of “being freed and freeing others in God’s steadfast love.” Teri explained that BVMs are missioned to follow Jesus, by enfleshing the BVM core values and attending to those in need, whatever that may require. “We are at a new moment in our history in which the very understanding of ourselves as women religious is being questioned within our own church.” She emphasized that BVM mission needs to be articulated in the context of the present day, yet imbued with an understanding of the past and how it has brought BVMs to the present, showing them “what it means for us to be women of mission in our times.” Mira discussed how “our communal story from the beginning is one of moving into unknown territory, ‘wading into the untested and unclear.’” She noted the prevalence of interest in spirituality today, an increasing movement toward polarization of church and society, and the importance of collaborative, not authoritative, leadership—incorporating dialogue and diversity. BVM Diane O’Donnell (Joanella) reflected on the Team Talk challenges and keynote address, saying, “Truly things are snapping, leading us to new ways of responding to God’s call for BVMs as we walk into the future with the confidence that the spirit of Mary Frances Clarke has instilled in us. The examples of her courage and strength as she faced the many struggles in life became graces for all of us.” As an observer at the Senate, BVM Margaret Zimmermann (Jamesella) shared that the highlights for her were the keynote address and Team Talk. “Both presentations set a calm, reassuring and hopeful atmosphere,” she said. “Time for morning faith sharing added a prayerful tone . . . I experienced the community spirit of all ‘working unitedly.’” The Senate session on the Leadership Conference of Women Religious (LCWR) expanded on the challenge of what it means—not only for BVMs to be women of the church in these times—but for all women religious in America, the world and within the entire Catholic Church. In answer to the question, “What opportunities do you see for women in the church in the place of tension?” BVMs offered insights and wisdom for the new leadership team to take to the LCWR Assembly in St. Louis in August. Victoria Smurlo, BVM (Marie Stephen) shared these reflections: “I’m trying to put Elizabeth Avalos, BVM (St. Augustine) and Nancy McCarthy, BVM (Josephine Mary) sport red “BVM Volunteer” t-shirts they earned from a BVM service trip this past spring to Milwaukee. FALL TWO THOUSAND TWELVE | 13 BVM Amy Golm sets out the chest modeled after the one belonging to Mary Frances Clarke, to be used for “Words of Wisdom” for the new leadership team. Sue Rink, BVM (Michaela), (l.), and former BVM Tina Stretch enjoy the social hosted by the development office. Following liturgy, guests enjoy reconnecting at the evening social and dinner. together in my head and heart all that is going on here these days. For me, these were full days of processing what is our (and that of all women) place in the church as well as our hopes and challenges.” On the last full day Initial Membership Coordinators BVMs Kathy (Kathleen Marie) Carr and Lou Anglin discussed the evolution, philosophy and many outreach efforts of initial membership in today’s changing world. They noted that statistics show a trend among many young “emerging” adults; they seem to lack commitment and interest in organized religion, but do embrace spirituality, love, peace, diversity and volunteering for causes. The assembly participated in a question and discussion process focusing on membership and the future, with the following questions posed by Kathy and Lou: “What has shaped us in the past? What is our current reality? What are we moving toward?” That afternoon, the three outgoing Associate Coordinators, BVMs Elizabeth Avalos and Nancy McCarthy, and Associate Elizabeth Fitting, led the assembly in a short prayer. Associate Mary Ann Krems gave a presentation focusing on the BVM charism, which lies at the core of association. “Attending the Senate was truly a gift for me,” Mary Ann shared. “Being asked for our ideas with a table of faith-filled women and hearing reflections about the challenges sisters are facing, I truly sensed the spirit at work with a gentleness and confidence that ‘all will be well.’ I am blessed to be an associate.” 14 | S A L T MAGAZINE Associates, too, are moving into the future as they live the questions of a new age. Elizabeth Fitting led the assembly in table discussion regarding the day’s presentations, asking, “What form do you envision the vowed member and associate relationship taking in the future?” After attending a liturgy celebration, the evening featured a gathering where approximately 75 former community members and BVMs, associates, guests and friends enjoyed a social and dinner hosted by the development office. As the Senate drew to a close on the morning of July 22, gratitude was expressed to the many people who helped to make it a success. A prayer and gather- ing of the “Words of Wisdom” for the new leadership team officially closed the Senate, while the song, “Infinite Grace,” reflected the assembly’s theme coming full circle. The morning session concluded with a prayer to Mary Ann Zollmann for her past 12 years of leadership service to the congregation—marked by her life of contemplation and simplicity, her ministry of inclusive leadership, her witness to the importance of relationships, and her invitation to live the Gospel through the BVM Constitutions. About the author: Jody Iler is the communications specialist at the BVM Center, Mount Carmel. BVMs Teri Hadro (l.) and Mira Mosle (r.) share a poignant moment with outgoing President Mary Ann Zollmann, BVM (Clement Mary). ‘Faithful to the Gospel: Then and Now’ by Marge Clark, BVM Forty years ago, Marge Tuite, OP and other sisters working in social justice, energized by the Vatican Council and the call for renewal uniting the spirit of their founders with the signs of the times, invited others to a “Sisters’ Conference” at Trinity College in Washington, D.C., Dec. 17–19, 1971. Forty-seven sisters, including BVMs Monica Cahill and Helen Cashman and former BVM and now associate Joanne Crowley Beers, joined together to establish “a national network of religious women to effect national and local social policy questions.” Top: NETWORK’s Director Simone Campbell, SSS (center) and Lobbyist Marge Clark, BVM (l.) visit with the Dubuque, Iowa, Food Pantry Director Lynn Mary Wagner, PBVM, to talk about how potential funding cuts would hurt area residents who rely on the pantry’s service. Below: Simone gives encouragement to Tia, who tells the crowd how Maria House, in Dubuque, has provided her and her two children a home while she completed high school. With the help of Maria House she is back on her feet and is preparing to move into her own apartment. Monsignor Geno Baroni assisted and took initial leadership in the meeting; by the second day he stepped aside, giving space to the sisters to exert their own leadership in planning. Carol Costen, OP, offered a motion that the sisters create a “network” of sisters engaged in political action and education. The motion passed and a steering committee was named, who wrote a statement of purpose for “The Network”: a Catholic leader in the global movement of justice and peace. A new “women-led” style of leadership was embraced to provide a model for women to strengthen their leadership in two overwhelmingly male-dominated arenas: the Catholic Church and the federal government. The initial issues focus, which emerged in September 1972, was communicated through the first NETWORK newsletter. They included: international poverty, congressional reform, minimum wage, childcare, consumer protection, the environment, farm worker rights, healthcare, opposition to war, prison reform, tax fairness, welfare reform and women’s rights. As this core continues, the weight given to each issue changes as global and national situations change. Early on, NETWORK instituted internship programs to educate sisters on issues and in advocacy techniques. This education has morphed to include a year-long associate program, part-time internships, and presentations around the country, and has grown into the NETWORK Education Program (NEP), a taxexempt 401(c)3, which operates alongside the NETWORK lobby. Since its inception, NETWORK has taken leadership in response to the needs of the times. In 1978, NETWORK flexed its muscle, taking an active role in the establishment of the National Consumer Cooperative Bank and the Full Employment Act, and lobbied tirelessly for the Equal Rights Amendment. Senator Ted Kennedy recognized NETWORK’s emerging political clout: “Leadership is a critical factor, but not just leadership from our elected officials and a revival of American leadership abroad. It must— NETWORK continued on p. 18. FALL TWO THOUSAND TWELVE | 15 A CCHS student reviews her schedule with Mary Sattgast, BVM (Mary de Porres). Photo courtesy of CCHS. Carmel Catholic High School: Fulfi by Lois Dolphin, BVM The year 2012 is being celebrated as the 50th anniversary of Vatican II. Pope John XXIII convened the Second Vatican Council on Oct. 11, 1962, to “open the windows of the church to let in some fresh air.” In a local church in Mundelein, Ill., the fall of 1962 was significant as well. Carmel High School for Boys opened in September 1962, followed a year later by Carmel High School for Girls. The two schools, sponsored and staffed by the Order of Carmelites and the Sisters of Charity of the Blessed Virgin Mary respectively, were co-institutional, sharing a common campus. Carmel Catholic High School Celebrates 50th In her homily at the liturgy opening the year of celebration, Aug. 21, 2011, then congregational President Mary Ann Zollmann, BVM declared: At the heart of Carmel is a contagious relational dynamism, an open invitation for people to draw close to one another. Testimonies from students, alumni, faculty, staff and parents;Statements on the website; the video of Carmel at the Threshold; messages from the president; minutes of board meetings; accredita16 | S A L T MAGAZINE tion reports—all point to family or community as Carmel’s identifying characteristic. CCHS: Community and Family The history of the school, “We Are Carmel,” published for the 50th anniversary, reports that a great sense of community—nurtured and promoted throughout Carmel’s formative years—has helped the school continue to grow and thrive. The members of Carmel’s board of corporators include Carmelite Reverends Robert Colaresi, Bernhard Bauerle and Joseph Atcher; BVMs Teri Hadro, Sheila O’Brien (Mary Trea) and me, Lois Dolphin. The board visited Carmel in March 2012 and met with small groups of students, alumni, administration, faculty, staff, parents, members of the board of directors, and personnel from feeder schools and parishes. When asked about the strengths of the school, each group mentioned community first—defined in terms such as “a sense of caring, feeling cared about, experienced by all.” There is a spirit of mentoring rather than competition. Students learn how to be part of the Carmel community, the larger civic community, a global church, and a diverse world. Academic Excellence a Hallmark Carmel was named a Blue Ribbon school of the U.S. Department of Education four times—in 1985, 1996, 2002 and 2007. Comments heard by the board of corporators include: “Students are taught how to learn and to freely express their ideas” and “They are aware of high expectations and challenged to do their best.” We heard praise for Carmel’s cutting edge curriculum and scheduling. Faculty and staff were lauded for their dedication and their generosity with time and help. Students, alums and parents have great admiration, gratitude and love for Carmel’s teachers. On the website we read: “Our teachers hold themselves accountable to the values and principles they espouse and to the standards the school has set, and they teach as Jesus did—by word and by example.” The “We Are Carmel” history includes “Memories for Life” quotes from alums in each decade. From the ’60s, a former student shares: “As I found out later in life, I was not the only one profoundly affected by my years at Carmel. The nuns at Carmel believed in me, they liked me . . . and they saved my life. I am the woman I am today—a mother, grandmother, teacher— because of those women. God bless them all.” From the decade of the ’80s, an alum remembers: “My teachers left a profound influence on my life. Almost 25 years later, I still have my core group of friends and will always recall my years at Carmel with joy. I am absolutely certain that Carmel helped to shape me into the person that I am.” Many BVMs who have ministered at CCHS gathered for the 50th anniversary celebration. They are (l. to r.) Diane O’Donnell (Joanella), Kathleen Sinclair, Margaret Haas (St. Leonard), Pat McNamara (Jane Joseph), Carol Spiegel (Ann Carla), Regina M. Qualls, Mary Lou Caffery (James Mary), Peggy Geraghty (St. Cabrini), Terese Rink (Lumina), Therese Jacobs (Therese Carmelle), Mary Sattgast (Mary de Porres), Nancy McCarthy (Josephine Mary), Rosalie Glanz (Victor Ann), Margaret Mollan (Laurice) and Janet Desmond. lling the Vision of Vatican II Former CCHS President Mary Fran McLaughlin, BVM (Virginia Mary), (l.), shares a light moment with current Carmel Principal Mrs. Lynne Strutzel. Catholic Identity Paramount In 2006 the name of the school was changed to Carmel Catholic High School. Last spring, in the board of corporators’ listening sessions, we asked, “How do you perceive Carmel to be a Catholic school?” What we heard included: prayer permeates the day; there are regular liturgical celebrations throughout the year, with students taking active roles in the planning and in the liturgy itself; and campus ministry has a positive impact on students’ faith in action—especially the required community service. The Christian Service program has been in place for many years. Students are required to donate 20 hours of service to the community each semester. The hope is that students, through service, will develop a sense of moral integrity with a vision toward social responsibility. Carmel’s overall program of faith formation strives to inspire students to be people for others in a Gospel spirit of freedom and love. Some service opportunities offered in the May/June 2012 issue of COLLOQUIUM, a publication from the office of the president include: Big Sisters, Big Brothers of Lake County; Camp SOAR (Special Olympics); Holy Family Food Pantry in Waukegan; Lake County PADS (nonprofit organization for the homeless); and Palatine Opportunity Center/ Immanuel Lutheran Church. Retreat opportunities are provided for all students, culminating in the Kairos retreat experience in the senior year. One alum reflects, “Kairos shaped the person I am today. It was the most memorable experience for me at Carmel. It solidified my faith and today, my faith is a priority. Kairos changes everything about you.” Leadership Continues Founders’ Charisms In 2006 Dr. Judith Mucheck became the first president who was not a member of one of the founding religious communities. Judith is dedicated to celebrating and continuing the charisms of the BVMs and the Carmelites. The newly designed logo celebrates the two communities as the tradition upon which the school is built. Judith characterizes her leadership thus: Leadership that empowers considers others at the center instead of maintaining a focus on the person of the leader. I do not believe that people can lead alone. The effective leader surrounds herself with people who bring alternate strengths to the table. Collaboration and conflict are both essential components of good decision-making. It can get messy, but the outcome is more authentic. In addition to excellent administrative leadership, Carmel is blessed with a board of directors who are tireless in their promotion of the school. Board members spend countless hours serving on committees, as well as attending monthly board meetings and other gatherings where their presence is important. The board of corporators and the board of directors gather at a joint meeting every June. Education has always been one of the BVM core values. We rejoice in our sponsorship of Carmel Catholic High School and say, in the words of the Swedish diplomat Dag Hammarskjold, “For all that has been, thanks. For all that will be, yes.” About the author: Lois Dolphin, BVM is a retired high school science teacher and member of the Carmel Catholic High School Board of Corporators. She currently lives in Chicago. FALL TWO THOUSAND TWELVE | 17 NETWORK continued from p. 15. and will—come also from groups like NETWORK.” (NETWORK Quarterly, Summer 1976) NETWORK’s strong stance for women led to tension with church hierarchy as early as 1979, when NETWORK stood behind Therese Kane as she called on Pope John Paul II to “be open to and respond to the voices coming from the women of this country who are desirous of serving in and through the Church as fully participating members.” NETWORK’s political influence has undulated with changes in administration and congressional leadership. The election of President Reagan presented NETWORK with a much more difficult role, as it brought a political agenda which was the antithesis of NETWORK’s: deep cuts in human needs programs, more money for the military, and a series of tax cuts that benefitted big business and the wealthy. NETWORK worked against that agenda in the 1980s; it opposes it again in congress today. In the 1980s the board of directors came in tension with the hierarchy, as it stated opposition to Father Robert Drinan’s forced resignation from congress and “the effectiveness of Catholics working for social justice [being] undermined by recent papal pronouncements.” NETWORK feared that the Vatican might forbid sisters to engage in policy work. In the 1990s NETWORK was, again, able to exert greater political influence. S. Catherine Pinkerton spent long hours with Hillary Clinton on the development of a comprehensive healthcare bill, defeated in Congress late one night by a few votes. NETWORK’s influence in healthcare legislation continued as in 2010; the letter developed by NETWORK staff, signed by leadership of a significant number of religious congregations (including the Sisters of Charity, BVM) and the Leadership Conference of Women Religious (LCWR), became a tipping point in the passage of the Affordable Care Act—now law. In this decade, NETWORK continues to exert leadership in issues which were the initial priorities for the organization, particularly poverty, minimum wage, consumer protection, opposition to war, prison reform, tax fairness and welfare reform. 18 | S A L T MAGAZINE In 2010, NETWORK published its third study of welfare, TANF Tested: Lives of Families in Poverty During the Recession. And in 2012, NETWORK staff has been significant in the development of “Priorities for a Faithful Budget: Acting With Mercy and Justice as One Nation Under God” (www.faithfulbudget.org), that counters federal budgets that support corporations and the wealthiest households at the expense of those living in poverty. Most currently, NETWORK has led the campaign “Nuns on the Bus: Nuns Driving for Faith, Families and Fairness” (www.nunsonthebus.org), raising up the ministries of women religious which provide for those in need, pointing out how these would be damaged if aspects of the House-passed budget for fiscal year 2013 were to become law. Congressional reform also continues to be a value, as in each presidential election cycle NETWORK takes the lead in coordinating 15 national Catholic organizations in a project to educate and support Catholic voters to consider both candidates and issues in light of Catholic Social Teaching. In 2008 this culminated in the Convention for the Common Good in Philadelphia. The 2012 project, accessible at www.commongood.2012, asks people to sign on to a national platform, with state-based planks (developed by small groups across the nation), and to share it with candidates and other voters. Catholic Social Teaching, frequently referred to as the church’s best kept secret, is at the heart of the ministry of NETWORK. The celebration of our 40th anniversary on April 14, 2012, was themed: “Faithful to the Gospel, Then and Now.” And so we continue, listening for the breath of the Spirit in the events of each passing day. Join in the work of NETWORK at www.networklobby.org. About the author: Marge Clark, BVM (Marie Margaret) is a lobbyist for NETWORK in Washington, D.C. She is also one of the four sisters who traveled across the U.S. on the Nuns on the Bus. 3TANDINGWITHTHE0EOPLEATTHE-ARGINS /UR'IFTTOTHE#HURCH Maybe it’s your gift, too. Let’s talk about it! SAVE THE DATE: Friday, November 30 at 5 pm to Saturday, December 1, 2012 at 6 pm Mount Carmel Motherhouse To register or for more details, contact Sr. Lou Anglin, BVM at [email protected] or call 563-588-2351. Sponsored by Sisters of Charity of the Blessed Virgin Mary, Sisters of the Presentation of the Blessed Virgin Mary, Dubuque Franciscan Sisters, and Sinsinawa Dominican Sisters. SSister istter oon the Hill: Carol Frances Jegen, BVM by Jody Iler As the oldest in a family of five children, Chicago native Carol Frances Jegen, BVM grew up in an atmosphere that treasured God’s gifts of music, education and nature. Her mother had two music degrees and her father was a florist. “My parents led by their example of giving and sharing,” she recalls. Though she knew she wanted to “be a sister,” Carol Frances didn’t become acquainted with the BVMs until she came to the Immaculata HS on scholarship. She liked the BVMs’ friendliness and their “wonderful music department,” and played the cello in the high school orches- tra. After attending Mundelein College for one year, Carol Frances entered the BVM congregation on Sept. 8, 1944. She completed her bachelor’s degree at St. Louis University while teaching elementary school at St. Francis Xavier, where she received an equally valuable education in the world of poverty and crime and its influence on the children she taught. “I learned from my teaching experience in St. Louis in ways I had never realized before,” she says. “It is so important to know something of a child’s background, and to know the children’s needs.” Carol Frances moved to Milwaukee where she taught at Holy Angels Academy while earning her masters’ degree in religious studies at Marquette University. After teaching at Mundelein College for seven years, she went back to Marquette to earn her doctorate in religious studies in 1968. She credits Vatican II and the Jesuit influence for her interest in theology, and for opening the study of theology, then referred to as “religious studies,” to women and lay people. Carol Frances’ blessings of intelligence, insight, humility and hard work have reaped the rewards of being a celebrated author, lecturer, theologian and perhaps most important of all—beloved teacher. She returned to Mundelein with her doctorate and continued to inspire her students with her gifts, in addition to being chair of religious studies. When asked about her popularity as a teacher, she credits her students. “They were hungry to know more about their faith,” she says. “The classroom was never boring!” It’s hard to imagine this humble teacher and theologian spending two weeks in jail, but as one of the protestors championing the rights of farmworkers in the 1970s in California, that’s exactly what Carol Frances did. Thus began her work in prison ministry. “Another influence of Vatican II,” she notes, “has been my justice and peace ministry.” She visited prisoners on death row in Chicago before Illinois abolished the death penalty. To date, she still writes letters to three prisoners. Now living at Mount Carmel, spry Carol Frances busies herself with visiting sick sisters, reading, and enjoying nature while walking the picturesque grounds of her BVM home. IN LOVING MEMORY “Lord, for your faithful people life is changed, not taken away.” Please pray for the Sisters of Charity, BVM who died February – March 2012 Martha Grogan (Dominica) Feb. 25, 1918 – June 2, 2012 Mary Wojnicki (Chester) March 8, 1933 – July 15, 2012 Catherine P. O’Brien (Catherine Patricia) April 1, 1913 – Aug. 7, 2012 Marie Canfield (Corina) May 19, 1927 – Aug. 15, 2012 (St.) Suzanne Judge May 21, 1925 – Aug. 19, 2012 Alice J. Connell (Cyrilina) April 14, 1910 – Aug. 31, 2012 M. Jeanine Moran, BVM Feb. 26, 1922 – Sept. 6, 2012 Pauline Flosi, BVM (Paulinus) Jan. 24, 1919 – Sept. 7, 2012 BVM Associates Mary Therese Casey Dec. 20, 1934 – May 24, 2012 Helen Acorne Aug. 26, 1919 – June 7, 2012 To read a sister’s obituary/reflections, visit: www.bvmcong. org/whatsnew_obits.cfm. A memorial fund has been established for the sisters. If you would like to add to this memorial, please send your gift to the BVM Development Office. For online giving, go to www.bvmcong.org. Therese Jacobs, BVM (Therese Carmelle), was honored to give the invocation before President Obama’s speech at the Alliant Amphitheater in Dubuque, Iowa, Aug. 15, 2012. BVMs Paulette Skiba, Mary Ellen Caldwell (Eugenio), Bertha Fox (Dolorose) and Janita Curoe helped in preparation of the prayer. Therese says, “As I prepared the prayer I was very conscious of the desire to praise God for the gifts of life, freedom and faith.” FALL TWO THOUSAND TWELVE | 19 Sisters of Charity of the Blessed Virgin Mary Freed by Love, Acting for Justice 1100 Carmel Drive Dubuque, Iowa 52003-7991 Non-Profit Org. U.S. Postage PAID Dubuque, IA WINC Change Service Requested Check us out online: www.bvmcong.org www.facebook.com/bvmsisters www.youtube.com/bvmsisters twitter/bvmsisters Immigration Reform BVM leadership members, at the August 2012 LCWR Assembly in St. Louis, were among 10 congregations in the Midwest wearing t-shirts stating: “I was a stranger (an Immigrant) and you welcomed me— Jesus (Matt. 25:35).” The slogan was part of a billboard campaign drawing attention to the need for immigration reform. St. Augustine Church and School in Memphis, Tenn., celebrated their 75th anniversary on Sunday, Aug. 26. Under the historical marker standd BVMs (l. to r.) Carol Cook (Conrad Ann), Donard Collins, Jackie Kramer (John Kathleen), Irene Lukefahr, Maria van Werhooven (Antonius), and Janita Curoe. The historic marker says: “In 1937 the Franciscan Friars and Sisters of Charity of the Blessed Virgin Mary started a church and school at 903 Walker Avenue. . . . the church and school were among the first in Tennessee for ‘colored Catholics.’ . . . Nuns from Dubuque, Iowa, served as the only teachers at St. Augustine School for many years. BVMs continue to minister in Memphis today.” BVMs celebrating their Diamond Jubilee at Mount Carmel on Sept. 9, 2012, are: (first row, l. to r.) Virginia Hughes (Flocella), Eva Sheehan, Julissa Duggan, Kathryn Maher (Madeleine), Carolyn Weibeler (St. Carolyn); (second row, l. to r.) Clementine Kuhle (Lioba), Frances Loretta Berger, Jean Dolores Schmidt and Madalyn Hogan (Renata). (Not pictured are Eileen Galvin [Matilda] and Mary C. McGovern [Clemento]). 20 | S A L T MAGAZINE www.bvmcong.org