CONTACT: KARTEMQUIN FILMS AEn: Xan Aranda / Xan
Transcription
CONTACT: KARTEMQUIN FILMS AEn: Xan Aranda / Xan
CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org A ferocious kill on the SerengeJ... warnings about endangered species… These clichés of nature documentaries disregard a key part of the landscape: villagers just off‐camera who navigate the dangers and costs of living with wildlife. Africa is emerging from a history of “white man conservaJon” that displaced indigenous people, banned subsistence hunJng, and fueled resentment. Now, a revoluJon in grass‐roots wildlife conservaJon is turning poachers into protectors. But change doesn’t come easy. With memorable characters and spectacular locaJons, MILKING THE RHINO tells joyful, penetraJng and heartbreaking stories from Kenya and Namibia – revealing the high stakes obstacles facing Community‐Based ConservaJon today. DIRECTED & PRODUCED BY DAVID E. SIMPSON Co‐Producers: Jeannie R. Magill and Rehad Desai ExecuJve Producer: Gordon Quinn From Kartemquin Films, the makers of HOOP DREAMS, STEVIE, and other award‐winning documentaries. CONTACT A"n: Xan Aranda [email protected] Telephone: (773) 290‐9623 LENGTH 53 and 83 minute versions available FORMAT High DefiniJon COMPLETED June, 2008 www.MilkingTheRhino.org MILKING THE RHINO is a co‐produc7on of David E. Simpson, Kartemquin Films, and the Independent Television Service (ITVS), with funding provided by the Corpora7on for Public Broadcas7ng (CPB). Himba women herding caQle, Marienfluss Valley, Namibia (Photo: Jason Longo) View the trailer at h"p://www.youtube.com/watch?v=K6vWkQTlNLs A selecJon of press, cast, crew, and producJon images may be viewed at h"p://www.flickr.com/photos/milkingtherhino/sets For more informaHon and hi‐res images, contact: Xan Aranda / [email protected] / (773) 290‐9623 MILKING THE RHINO is a co‐producJon of David E. Simpson, Kartemquin Films, and the Independent Television Service (ITVS), with funding provided by the CorporaJon For Public BroadcasJng (CPB). Major funding for MILKING THE RHINO was provided by The John D. and Catherine T. MacArthur FoundaJon. www.MilkingTheRhino.org Director’s Statement I like wild animals as much as the next person, but what drew me to MILKING THE RHINO was the people. I wanted to tell the story of conservaJon from the African perspecJve — something that I, for one, had never seen. Africa is the world’s conservaJon laboratory. But like most Westerners I was ignorant of the dark side of Africa's conservaJon history: that it furthered the tourism‐agendas of colonial governments while displacing and alienaJng indigenous people. In post‐colonial Jmes, conservaJon has been turned on its head by a growing consensus that the world’s remaining wildlife is doomed unless local people are given a say and a stake in preserving it. My goal in MILKING THE RHINO was to explore the nuances and complexiJes of this new people‐centered approach. I’m capJvated by the noJon of a community undergoing rapid, radical change. The Himba and Maasai are among the oldest ca"le cultures on earth; herding is in their DNA. So for the Il Ngwesi community to retool their economy and lifestyle to favor eco‐tourism and conservaJon – at the expense of grass and space for ca"le – is like removing a rib. I’m fascinated by the conJnuing debate within the community, and by the collision of ancient ways with Western expectaJons. My hope is that this film will cause audiences to revise their images of Africa and Africans. Most Westerners see Africa through a haze of reportage about wars, AIDS, poverty, corrupJon. Rural Africa in parJcular is viewed as backwards and/or romanJcally pure. By weaving stories of complex, mulJ‐faceted characters, MILKING THE RHINO breaks with stereotype to paint rural Africans as akina sisi – “people like us.” ‐ David E. Simpson July, 2008 PHOTO: David E. Simpson (left front) with James Ole Kinyaga (right front) at Il Ngwesi Lodge, Kenya CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org Crew David E. Simpson has crased award‐winning films for twenty‐five years. As a producer, director and editor he plies his trade in the belief that a well‐told story can move viewers’ hearts and minds regarding crucial, human issues. David co‐produced and directed WHEN BILLY BROKE HIS HEAD, a documentary about disability culture that won the Sundance Film FesJval’s “Freedom of Expression Award,” along with major prizes at dozens of other fesJvals. He recently co‐produced and edited FORGIVING DR. MENGELE, David E. Simpson about an Auschwitz survivor’s controversial campaign of Producer/Director/Writer/Editor forgiveness, which won the 2006 Slamdance Grand Jury Prize for documentaries. David directed REFRIGERATOR MOTHERS, about a generaJon of mothers who raised auJsJc children under the shadow of professionally‐ MOTHERS promoted mother‐blame. The film won top honors at the Florida, Indiana, and Sedona film fesJvals and aired on the PBS series P.O.V. David produced and directed Halsted Street, USA, a mulJ‐award‐winning snapshot of America through the prism of one mulJ‐cultural street. His experimental narraJve, Dante’s Dream, a re‐working of Dante’s cosmology, earned five 1st‐Place fesJval awards. When not producing‐direcJng his own work, David edits long‐form documentaries. His credits include Kartemquin Films’ recent release TERRA INCOGNITA: MAPPING STEM CELL RESEARCH, which aired on PBS’ Independent Lens; the PBS/Kartemquin series THE NEW AMERICANS; the Emmy‐nominated NOVA: MYSTERIOUS CRASH OF FLIGHT 201; Frontline/Marian Marzynski’s SHTETL (grand prix, Cinema du Real); Kartemquin Films’ 5 GIRLS and VIETNAM LONG TIME COMING; and an episode of THE PEOPLE’S CENTURY for BBC/PBS. Jeannie R. Magill owned and operated Westwind Safaris and Tours, a safari company specializing in educaJonal safaris to Kenya. She was a VisiJng Scholar with the Program of African Studies, Northwestern University; and she served as a consultant to the renovaJon of the African wing of Chicago’s Field Museum of Natural History. She has chaired panel discussions for the African Trade AssociaJon Congress, presented numerous educaJonal talks, and published many arJcles for travel trade newspapers and magazines. She recently moved to Santa Fe, New Mexico. Jeannie R. Magill Originator/Co-Producer CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org Crew, continued Rehad Desai, Co-Producer Jason Longo, Camera Rehad Desai has a history degree from the University of Zimbabwe and a postgraduate degree in TV and film producing. In 1996 he entered the TV and film industry as a director and producer, where he has focused much of his energy on historical and socio‐poliJcal producJons. His 2004 documentary BORN INTO STRUGGLE, about his relaJonship with his father – a leader in the South African liberaJon movement – won numerous awards, including the Cape Town World Cinema FesJval. Rehad is presently the South African board member for SACOD, a regional filmmakers organizaJon, and is convener for the United Producers IniJaJve in South Africa. Jason Longo graduated from Ithaca College in 1994 with a BFA in Film, Photography & the Visual Arts. Jason’s camerawork has been showcased on the PBS programs Frontline, The American Experience, and NOVA, as well as on The Discovery Channel, The History Channel, TLC, and The NaJonal Geographic Channel. Recent works include RAISING CAIN, a 2‐hour PBS special examining the emoJonal lives of adolescent boys, and PATRIOTS DAY, a film about the lives of revoluJonary war re‐enactors in Boston. Currently, Jason is co‐producing and photographing STANDARDS OF DECENCY, a film following a mentally retarded man on Mississippi’s death row. NaJve Chicagoan Richard Pooler brings to his work twenty years experience in locaJon and documentary sound recording. His credits include Bob Hercules’ DID THEY BUY IT? (1990), the Frontline series COUNTRY BOYS (2006), and Steve James’ REEL PARADISE. Richard is preparing for a producJon trip to Nepal, where he will record sound for a documentary about the treatment of uterine prolapse among remote populaJons. Richard K. Pooler Location Sound Recording President and founding member of Kartemquin Films, Gordon Quinn has been making documentaries for over 40 years. Roger Ebert called Kartemquin’s first film HOME FOR LIFE (1966) “an extraordinarily moving documentary.” Gordon has created a legacy that is an inspiraJon for young filmmakers and Kartemquin is a home where they can make films that invesJgate and criJque society. Kartemquin’s best‐known film, HOOP DREAMS (1994) was Gordon Quinn execuJve produced by Gordon. Recent works include STEVIE Executive Producer (2003), for which Gordon, the film’s ExecuJve Producer and fwhich Award Gordon, the film’s producer Cinematographer, won the Cinematography at who the was Sundance Film execuJve FesJval, producer, FIVE GIRLS (2001), and cine REFRIGERATOR MOTHERS (2002), and VIETNAM LONG TIME COMING (1999). Broadcast on NBC, the film won a NaJonal Emmy and Director’s Guild of America’s award for Best Documentary. Gordon execuJve produced THE NEW AMERICANS (2004) and directed the PalesJnian segment of this award winning seven‐hour PBS series, and recently produced GOLUB, LATE WORKS ARE THE CATASTROPHES (2005). CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org David E. Simpson Filmography - Director DIRECTOR David E. Simpson [email protected] Chicago, Illinois USA tel / fax: (773) 761‐8855 MILKING THE RHINO PRODUCER / DIRECTOR / WRITER / EDITOR 2008, DOCUMENTARY, 85 MIN REFRIGERATOR MOTHERS DIRECTOR / CO‐PRODUCER / EDITOR 2002, DOCUMENTARY, 54 MIN Grand Jury Prize, Florida Film FesJval Best Documentary, Sedona InternaJonal Film FesJval Best of Show, Indiana Film Society “Indyfest” (Full list available upon request) HALSTED STREET, U.S.A. PRODUCER / DIRECTOR / WRITER / EDITOR 1999, DOCUMENTARY, 57 MIN Gold Medal‐ Social Issue Documentary, Houston InternaJonal Film FesJval Grand Jury Prize, Vis.com Film & Video FesJval Screened at MoMA’s New Documentaries Series Featured on Southern Film Circuit Tour, 2000 WHEN BILLY BROKE HIS HEAD… AND OTHER TALES OF WONDER CO‐DIRECTOR / CO‐PRODUCER / EDITOR 1994, DOCUMENTARY, 57 MIN Freedom of Expression Award, Sundance Film FesJval DuPont‐Columbia Award for Excellence in Broadcast Journalism Audience Award, Leipzig Int’l Documentary & AnimaJon FesJval Best Journalis7c Film, Leipzig Int’l Documentary & AnimaJon FesJval Best Documentary, Atlanta Film FesJval First Place ‐ Documentary, Central Florida Film & Video FesJval Silver Hugo, Chicago InternaJonal Film FesJval (Full list available upon request) TOM CHICAGO ON LOCATION PRODUCER / DIRECTOR / VIDEOGRAPHER / EDITOR 1990, DOCUMENTARY, 23 MIN DANTE’S DREAM PRODUCER / DIRECTOR / CINEMATOGRAPHER / EDITOR 1990, EXPERIMENTAL, 10 MIN Grand Prize, CinemaJc Arts Film & Video FesJval First Place‐ Experimental Film, CinemaJc Arts Film & Video FesJval Jury Award, New York ExposiJon of Short Film & Video (Full list available upon request) PARADISO PRODUCER / DIRECTOR / CINEMATOGRAPHER / EDITOR 1990, EXPERIMENTAL, 3 MIN WANDERLUST PRODUCER / DIRECTOR / CINEMATOGRAPHER / EDITOR 1975, EXPERIMENTAL, 11 MIN Honorable Men7on, Chicago InternaJonal Film FesJval Filmography, pg. 1 of 2 PRODUCER / EDITOR MAPPING STEM CELL RESEARCH: TERRA INCOGNITA EDITOR 2007, DOCUMENTARY, 83 MIN Official Selec7on, InternaJonal Documentary Film FesJval Amsterdam FORGIVING DR. MENGELE CO‐PRODUCER / EDITOR 2006, DOCUMENTARY, 82 MIN Special Jury Prize for Documentary, Slamdance Film FesJval SOMEBODY’S CHILD: THE REDEMPTION OF RWANDA EDITOR 2004, DOCUMENTARY, 52MIN Grand Jury Prize for Best Documentary Short, New York InternaJonal Independent Film & Video FesJval THE NEW AMERICANS SUPERVISING EDITOR 2004, DOCUMENTARY TELEVISION SERIES, SEVEN 60 MIN EPISODES Gold Hugo, Chicago InternaJonal Television CompeJJon Chicago Award, Chicago InternaJonal Television AssociaJon Best Limited Series Award, InternaJonal Documentary AssociaJon Special Screening, InternaJonal Documentary Film FesJval Amsterdam 5 GIRLS CO‐PRODUCER / EDITOR 2001, DOCUMENTARY, 113 MIN Henry Hampton Award, Council on FoundaJons Film/Video FesJval Silver Plaque, Chicago InternaJonal Film & Television CompeJJon Outstanding Achievement Award, Parents’ Guide to Children’s Media VIETNAM – LONG TIME COMING SUPERVISING EDITOR 1998, DOCUMENTARY, 116MIN Audience Award, Aspen Film FesJval Best Documentary, Directors’ Guild of America Best Documentary, Temecula Valley InternaJonal Film FesJval (Full list available upon request) LIVING IN TALL TREES EDITOR / ASSOCIATE PRODUCER 1997, TELEVISION DOCUMENTARY, 29 MIN SHTETL EDITOR / ASSOCIATE PRODUCER 1996, DOCUMENTARY, 172 MIN Grand Prix, Cinéma du Réel, Paris First Place, Jerusalem Film FesJval SKIN DEEP EDITOR / ASSOCIATE PRODUCER 1996, TELEVISION DOCUMENTARY, 52 MIN NOVA: MYSTERIOUS CRASH OF FLIGHT 201 EDITOR / ASSOCIATE PRODUCER 1993, TELEVISION DOCUMENTARY, 53 MIN Nominee, NaJonal Emmy Award Excellence in Media Award, NaJonal AeronauJcs and AviaJon AdministraJon Filmography, pg. 2 of 2 Credits Kartemquin Films & Independent Lens present MILKING THE RHINO A film by David E. Simpson Directed, Produced, Wri_en, and Edited by David E. Simpson Originator & Co‐Producer Jeannie R. Magill ExecuHve Producer Gordon Quinn Photographed by Jason Longo LocaHon Sound Recording Richard K. Pooler Original Music Mark Bandy Narrator Munyikombo Bukusi Co‐Producer Rehad Desai Associate Producer Xan Aranda Associate Editor Liz Kaar EdiHng Consultant Gordon Quinn Technical Supervision Jim Morrisse"e AddiHonal Music Joel Diamond AddiHonal Camera/Sound David E. Simpson AddiHonal EdiHng Aaron Wickenden Archival Research Carolyn Faber LocaHon Guides/Fixers Boas Hambo Etosha Karutjaiua Nancy Kireu TranslaHon Silas Kimerei Manfred Tjitjo Gerson Kapi John Kasaona Kimberly Eggert NarraHon Recording Experimental Sound Studio Lou Malozzi – Engineer Audio Mix Mark Bandy Digital Color CorrecHon Nolo Digital Film, LLC Mike Matusek –Colorist Boris Seagraves – Engineer Joe Flanagan ‐ Producer Tape Capture & Conversions Global Video, LLC Title & Graphics Dizzy Giant, LLC Dan Sharkey Ma" Sharkey Online EdiHng Media Process Group Steve Hullfish – Editor ProducHon Support Staff Jennie Gambach JusJne Nagan Zak Piper Joanna Rudnick Bookkeeping Yvonne Afable Pam Diaz Kartemquin Interns Mary Adekoya Dorian Anderson Michael Carney Michael Chandler Shana East Ryan Gilbert Bryce Goodman Elliot Greenberger Susan Hanrahan Kirsten Johnson Amadi Jordan‐Walker Brendan Kirwin Jessi Knowles Danielle Krudy Ma" Lauterbach Ahnna Lee Todd Lillethun Charle Lucke" Meghan McGillen Fouzia Najar Aziza Ngozi‐Walker Nick Nummerdor Kevin O'Dowd Chad Owen Neal Patel Jackie Robinson Dinesh Sabu Tom Salek Brian Schodorf Rich Simpson Beckie Stocchez Ivana Stolkiner KaJe Weber Ma" Wi"mer Ellen Wohlberg AddiHonal TranscripHon Dorothee Royal‐Hedinger Ashley Barnes Jennifer Brandel John Kostka Carol Martori Archival Footage Budget Films Fred MacDonald Archive Library of Congress NaJonal Geographic Smithsonian InsJtuJon South African NaJonal Film & Video Archive WPA Music “Samburu” Performed by Bomas of Kenya Courtesy of ARC Music ProducJons InternaJonal Ltd. “Litungu (Bukusu)” Performed by TradiJonal ArJsts Courtesy of Tamasha CorporaJon Limited “NyaJJ – Ndalo‐Manyieny” Performed by Bomas of Kenya Courtesy of ARC Music ProducJons InternaJonal Ltd. “Il Ngwesi Lodge” Wri"en & Performed by Mark Bandy Courtesy of Mark Bandy “Changing Culture” Wri"en & Performed by Mark Bandy Featuring Michael Levin Courtesy of Mark Bandy “Kimanga Cha Manga” Performed by Bomas of Kenya Courtesy of ARC Music ProducJons InternaJonal Ltd. “Etono” Performed by TradiJonal ArJsts and Mark Bandy Courtesy of Tamasha CorporaJon Limited “Ndingo” Performed by TradiJonal ArJsts Courtesy of Buda Musique “Yamala” Performed by Yunasi Courtesy of Yunasi “Windhoek” Wri"en & Performed by Mark Bandy Courtesy of Mark Bandy “Growth of Conservancies” Wri"en & Performed by Mark Bandy Courtesy of Mark Bandy “100‐Year Lease” Wri"en & Performed by Otuma Ole Kuraru Courtesy of Otuma Ole Kuraru “Herdsman” Wri"en & Performed by Kalahari Surfers Courtesy of Warrick Sony “Chant Himba” Performed by TradiJonal ArJsts Courtesy of Buda Musique “Aounga” Performed by TradiJonal ArJsts Courtesy of Buda Musique “Himba” Composed & Performed by Joel Diamond Courtesy of Joel Diamond Thank You Diane Billing Jerry Blumenthal Elizabeth Chadri Ian Craig Helen Gichohi, PhD Peter Gilbert Emily Hart Jeff Heilizer Robert Hitchcock, PhD Beth Iams Kaburu Ikunyua Il Ngwesi Group Ranch Margaret Jacobsohn, PhD Steve James John Kasaona James Ole Kinyaga The Ian Korleski Family Lewa Safari Camp Lindberg Safaris “Omoramba” Performed by TradiJonal ArJsts Courtesy of Buda Musique “Conflict” Wri"en & Performed by Mark Bandy Featuring Michael Levin on flute Courtesy of Mark Bandy “Myth of Wild Africa” Featuring Michael Levin Wri"en & Performed by Mark Bandy Courtesy of Mark Bandy Hector Magome, PhD Lamson Makuleke Livingston Makuleke Marienfluss Conservancy Stuart Marks, PhD Daniel Miller Charles MwiJ Karen No" Ben Roman Leslie Simmer Garth Owen‐Smith The Sancho Soeiro Family Ines, Jasha & Leon Sommer‐Simpson Clive Stockill Aaron Wickenden Wilderness Safaris R. Michael Wright Development Assistance Julie F. Simpson Funding provided by: The John D. and Catherine T. MacArthur FoundaJon NaJonal Endowment for the Arts Illinois Arts Council And others. A complete list is available from PBS. ExecuHve Producer for ITVS Sally Jo Fifer Milking the Rhino is a co‐producJon of David E. Simpson, Kartemquin EducaJonal Films and the Independent Television Service (ITVS), with funding provided by the CorporaJon for Public BroadcasJng (CPB). This program was produced by Kartemquin EducaHonal Films, which is solely responsible for its content www.MilkingTheRhino.org © 2008 Kartemquin EducaHonal Films All Rights Reserved. (End of Credits) Background on Community-Based Conservation The empty spaces of a na7onal park are an ar7fact in Africa. A na7onal park speaks of people no longer able to coexist with animals — of reserva7ons for Na7ve Americans in the United States and Bantustans in South Africa. What is truly at stake is the loss of our ability to coexist among ourselves, much less with other species. With the disappearance of Maasai, Bushman and Pygmy tradi7ons, and the establishment of parks, we have made space for nature but lost the in7macy of living with it. When you have lived among people who live with nature, it is hard to accept that coexistence is dead. ‐ David Western, conservaJonist and author When colonial governments in Africa wanted to create protected areas to house Africa’s immense diversity of flora and fauna, they looked to America for their model. Yellowstone NaJonal Park, created in 1872, ushered in a preservaJonist paradigm that erected fences between wildlife and humans. Like Yellowstone, the creaJon of Africa’s parks and preserves involved the forced removal of thousands of indigenous people whose coexistence with wildlife was deemed untenable. This strategy ignored the fact that many of the people evicted had been living in ecological balance with wild animals for millennia. But it appealed to African administrators who, like their western counterparts, were parJal to the “myth of a wild Africa,” one where animals exist in splendid isolaJon from human interference. While enshrining wildlife in protected areas, most TwenJeth Century African governments banned subsistence hunJng by indigenous people, making safari hunJng a socially exclusive acJvity. But animals refuse to stay within park boundaries. 70% of Africa’s wildlife lives outside contained areas. As human development spreads, so do conflicts. Elephants and buffalo destroy crops; antelope compete with ca"le for scarce grazing resources; predators a"ack humans and livestock, devastaJng communiJes. Suffering losses to life and livelihood, but unable to legally hunt, many rural Africans came to view wildlife resen}ully as “the White Man’s property.” By the la"er half of the 20th century, spurred by the growing independence of many African naJons, conservaJon had become charged with poliJcal conflict. Poaching and social upheaval threatened the future of wild animals even in protected areas. In the past three decades, a new brand of thinking ‐‐ based on the idea that people who live amongst wildlife are osen ideally suited to be its protectors ‐‐ has turned conservaJon upside down. Known variously as CBC (Community‐based ConservaJon), CBNRM (Community‐based Natural Resource Management), CBWM (Community‐based Wildlife Management), etc. ‐‐ the various strands all share a common set of goals: to grant communiJes sustainable use of natural resources from which they previously had been barred, invest local people with conservaJon decision‐making powers, and recognize communiJes’ historical rights of tenure to resources and land. In programs supported by government and private sector funding, community‐run eco‐ lodges and cultural tourism turn wildlife into an asset for remote communiJes. Sustainable‐use hunJng quotas can bolster the community’s meat intake or be aucJoned off to trophy‐hunJng safari operators. Community game‐guard programs, established to monitor and protect wildlife, provide employment and uJlize animal‐tracking skills innate to the community for generaJons. In these and other ways, ranchers, farmers and pastoralists are finding new reasons to preserve protected areas and conserve wildlife and other natural resources on their own lands. ( Background on CBC con7nues next page ) Background on CBC, continued Yet CBC faces formidable criJcs and obstacles. TradiJonal preservaJonists and some animal rights advocates challenge the noJon of “sustainable uJlizaJon” of wildlife, and warn that endangered species will suffer. Governments and developers balk at ceding land rights to pastoral people. Academics and funders quesJon whether CBC is living up to its hype: do the benefits really trickle down to the average household? How has wildlife fared? What are the realiJes on the ground? The transfer of authority over conservaJon to local people is a process fraught with difficulJes. It will not happen quickly or easily. The mixed track record of community‐conservaJon to date provides a cauJonary tale. However, few serious conservaJonists advocate returning to the orthodox “fences and fines” approach that bred resentment between communiJes and the very idea of conservaJon. Most people working in the field agree that while community‐based conservaJon faces daunJng obstacles, it must be made to work. CONTACT: KARTEMQUIN FILMS A"n: Xan Aranda / [email protected] / (773) 290‐9623 www.MilkingTheRhino.org Background on CBC, pg. 2 of 2 Interview with David E. Simpson By Betsy Cass, Kartemquin Films Summer Intern The original interview may be found at h"p://kartemquin.com/newsle"er/2008/08/milking‐the‐rhino‐interview Where did the seed, the original idea, for Milking the Rhino come from? The idea for the film came to me from my co‐producer, Jeannie Magill, who has a background in educaJon safaris in Kenya. I think she had taken a class in environmental ethics and became aware of trends in Kenya toward community‐based conservaJon and decided that more people in our Western world needed to know what was going on in community conservaJon. When she found me I couldn’t disagree. It just struck me as a terrific idea for a film, because people in the northern hemisphere are largely unaware of what conservaJon means nowadays. They’re basically thinking of a twenty year out of date model, someJmes known as the fortress model, which means you erect fences around reserves. Most of the conservaJon world is now of the consensus that for wildlife to survive and to do well in a meaningful way, there has to be some stake in its survival. There has to be some stake for people, rural people, who live amongst them. Were there any special preparaGons you went through in making this film, especially pre‐producGon aspects? Yeah, it was pre"y challenging to get ready for the shoots, because 90% of the filming was done at really remote locaJons, parJcularly in Namibia, where we were off the typical safari path, up in areas that aren’t easily accessed. You have to drive three days from the capital city to get where these communiJes are and electricity is rare. You have ba"eries to charge; you have to find means of transportaJon. We had to find camping gear. There were stretches where we didn’t have a bed to sleep in, so we had to be pre"y self‐ sufficient. Between that and the someJmes tricky visa and filming permit securing processes, in Namibia in parJcular, there was a lot of pre‐producJon. Did you have a guide when you were there? Who was responsible for organizing that aspect of it? I was responsible for organizing it, but with huge help from Jeannie and our associate producer Xan Aranda. Early on we made a good contact with one NGO that’s parJally featured in the Namibian story. They’re called IRDNC. They’re a grassroots, on the ground, field NGO, so they loaned us one of their field people and one of their vehicles and then we had our vehicle as well. They could guide us up to where we needed to go and make introducJons to people. Usually the person from this organizaJon had business up there, so they weren’t only guides; they became characters. Our main character in Namibia, John, was a field officer for this NGO and is now the assistant director of the place. His work became part of the story. The film has been discussed as “the other side” of a nature documentary, but a lot of the process of shooGng actually looked like it was a liPle bit similar. Have you ever done anything like that before? No, I’d never done any nature or wildlife photography. There are some days when we would focus on wildlife, parJcularly in Kenya. Out of the 50 shooJng days there were probably 3 days that were just dedicated to shooJng wildlife. But we weren’t quite equipped the way that Planet Earth is. We had a truck and a tripod and a great cameraman. But for me it was always the people who were the focus. It was the way the cultures were undergoing vast, radical transformaJon because of this new potenJal in the wildlife economy. That’s what was fascinaJng to me. I guess this is fairly unusual for documentary, but when you’re watching the film, you can really feel the presence of the crew. Was that a conscious decision? ( Interview con7nues next page ) Interview, continued That’s a tough quesJon. I would say that we had no deliberate intenJon to make ourselves part of the story, nor do I ever want to propagate the myth that this is life captured objecJvely, because there’s no such thing. I think that you can, to some extent, always sense the crew’s and the director’s relaJonship to their subject in the way that the subject is interacJng: how much they’re willing to open up, how they interact with the camera, how they address the camera or the person standing next to it. There is some tension in the film, both racial and cultural tension. I was wondering how you built the relaGonship with your subjects and made it clear you weren’t exploiGng them. I think that the relaJonship is founded, first of all, on the fact that we were with people from an NGO that were well trusted. You can’t find a place on earth, hardly, where film crews haven’t been. And if they’re extremely remote places, film crews are that much more a"racted to them. So you will osen find that people in remote places have already had negaJve experiences with the media or with film crews. We find ourselves having to repair the damage. I hope it also has to do with the fact that they can sense that we’re genuinely interested in telling their story from their perspecJve, which is always the rock bo"om goal of the film: to tell what community conservaJon feels like from the rural African perspecJve instead of the white conservaJon perspecJve, which is the view of every other conservaJon film I’ve ever seen. I think that people really did sense that we respected and were interested in their experience. The film ends on a hopeful note, with rain (aVer a long drought), but it doesn’t really give much of a sense of closure. Did you feel a sense of uncertainty when you were filming about the future of either your subjects or that sort of grassroots conservaGon? Very much so. The rain is a momentarily upbeat note, but it certainly isn’t meant to imply that everything’s going to be all peachy keen from here on out. There are a lot quesJons about whether those two places (portrayed in the film) will work. So, it’s by no means sure that this is a formula that can be prescribed successfully. But what we did feel in terms of a sense of hopefulness, was that there were some really, really commi"ed people, like our two main characters, John and James, who are passionate and commi"ed and smart and are going to try and make things work for these communiJes in our film. There are, by extension, a lot of other places, commi"ed individuals and commi"ed grassroots NGOs that really want to make this work for the right reasons. But there are a lot of obstacles. In fact, one irony in the Kenya story is that early in the film somebody says, well, “What if we get a drought of tourism like happened aser 9/11, when the tourism dried up? Then we’re really puzng all our eggs in one basket.” And it was their own poliJcal unrest in Kenya that brought about a horrible drought of tourism, just earlier last year. Tourism just completely dried up in all of the mainstream safari circuits and also for a place like il Ngwesi. They suffered pre"y badly, so they are vulnerable to that. But that’s what makes it a great story to me. These people are taking a gamble collecJvely, as a community. Gambling may be the wrong word because it implies a certain irresponsibility. They’re making a sort of calculated wager and they’re doing it in a pre"y sophisJcated manner. The world premiere is going to be Johannesburg? Yeah. It’s premiering at this very exciJng film fesJval (the TriConJnental Film FesJval). It’s actually premiering in four different ciJes. It’s going from Jo‐burg to Cape Town to Pretoria to Durban. We’ll also, when we’re in South Africa, be meeJng with some potenJal partners to distribute the film throughout Southern Africa at the community level, doing mobile screenings and get it distributed educaJonally and more grassroots. And finally, what are you working on next? I’m sJll trying to recuperate from this. In some ways finishing the film is the beginning of the next phase. (July, 2008) Interview, pg. 2 of 2