Ancient Art of the Mimbres Culture
Transcription
Ancient Art of the Mimbres Culture
Ancient Art of the Mimbres Culture The Mimbres culture was relatively isolated in southwestern New Mexico and eastern Arizona. It reached its zenith about the year 1050 in the Mimbres river valley 20 miles east of what is now Silver City, New Mexico. It is not fully known what happened to this culture. Overpopulation and drought may have strained their natural resources, and they may have expired or move on to join other cultures. Around A.D. 1150, the Mimbres people deserted their villages, taking all of the household goods they could carry to an unknown destination. Archaeologists have found no evidence of disease, famine, or warfare that might have prompted emigration on such a large scale. The pots and artifacts left behind allow us to share moments of an ancient world that might have otherwise been lost. Approximately 10,000 ceramic bowls have been unearthed and easily that many remain buried in hundreds of small ruins located where water was regularly found. All the very large ruins (100300 rooms), except one, TJ Ruin, have been destroyed by the professionals in the late '20s and early '30s and by the amateur and commercial pot hunters since then. In 1989, New Mexico legislated the prohibition of disturbance of an unmarked human grave to halt the looting of this wonderful art. The delicate issue of trespass on Native American ancestors was the excuse with preservation of the cultural asset the motive. Red Iron Oxide can make a rust color as well a black color, dependant upon firing. Burial chamber showing "killed" pottery. The pottery survived because it was a Mimbres custom to bury their deceased beneath the floor of a house along with one or more bowls. Often the bottom of the bowl was punched out ("killed") before it was placed over the head or face of the corpse. This was done to release the spirit of the bowl and the human into the spirit world. Mimbres Black-on-White pottery is the most famous artifact of the Mimbres culture. The term Black-on-White is misleading as varied firing temperatures produce hues ranging from bright orange to russet brown to black. The bold iron designs were painted on a white clay slip using yucca brushes. Mimbres pottery is usually hemispheric in shape, about 10 inches in diameter and 5 inches deep. The pots were made using coils of local earthenware, formed into a fired clay base, and scraped smooth. The pots were fired in large above ground kilns, using wood and dung for fuel. Firing the iron decoration in an open fire often caused it to turn black or dark brown. Mimbres potters were primarily women, though men may have contributed to some stages of production. Mimbres iconography depicts animals encountered in daily life, people in daily routines, or geometric designs. Cranes, turkeys, fish, mosquitoes or hummingbirds, small mammals, and humans often grace Mimbres pottery. It has also been inferred that the Mimbres were a peaceful people in regular contact with other Southwestern cultures such as the Anasazi, Hohokam and the Chichimec trading cultures. This communication is shown in occasional images of animals and plants, which are not native to the Mimbres river valley, shown in many of their ceramic pieces. For example, comparisons of fish imagery indicate that many species represented are saltwater fish from the Gulf of California, over 500 kilometers away. Other pots show men swimming among such fish and carrying burden baskets of fish. The Mimbres may have visited the California Gulf on a seasonal basis to supplement their food supply and collect shells for trade and jewelry making, or they may have encountered a preserved fish or fish image during trade with other tribes. A wide variety of animals, are depicted in Mimbres pottery, including fish, birds, bats, lizards, frogs, rabbits, and turtles. While the images of animals, fish, birds and human figures are highly stylized, details are often emphasized. Images of animal and fish species provide tremendous insight into Mimbres life ways. The nonfigurative curvilinear and geometric patterns are more difficult to interpret. Triangles and circles are the most common shapes used. Variants include diamonds, squares, crosses, and spirals. These, combined with amazingly fine and consistent lines, form complex yet balanced arrangements. Images tend to be in the center of the vessel, reaching outward or framing the base of the bowl. Patterns usually border the rim of the bowl and are usually split into four or more sections radiating from the center of the bowl. Banded divisions and overall repeated patterns are also common. Iconography showing a hunter/warrior, and a lizard. Bowl showing men swimming with fish. Human depictions provide the most comprehensive glimpses of Mimbres life and ritual. Solitary figures engage in a variety of activities, often every day tasks. Other images show singular human figures in ceremonial or mythical scenes. There are several images of men holding wooden staffs similar to those found in nearby caves. Although any intended meanings have been lost to time, the tension of dark and light motifs suggests an energetic struggle of opposing forces. Jagged triangular motifs recall lightening. Curvilinear and spiral designs may refer to water. Such interpretation is plausible considering the importance of water to Mimbres survival and the presence of religious and rainmaking imagery on other Mimbres pots. Unfortunately, much information regarding the context of Mimbres pottery has been lost due to pot hunting and careless excavation.