Tolkein on Beowulf
Transcription
Tolkein on Beowulf
D fi _2 "a #1\* ..^•atf^SS?5 J. R. R. Tolkien venture to criticize the critics A sketch nf d,„ I • , c , is required. B„, I vrill hm „,,, ,, „, „ ?' ''"T ? "* S"b'M my view of i, allegoricall, A, i, e,„,' ml T ?I ''"l>ra™ *e modern scwL, A^T S&VSST^T1 it interest the superior culture of rnrW ' A I •* • , document that it'has J^ZZ^^t** iTedi °^t rre ,ancI qr,ity ,of the hist^»™»«*££ embedded in it have changed much since Thorkelin called it /V Etoonu. RefoMS G fc> thjs has rema.ned " all D pronouncements this view is explicit In 1Q?<;p r 1 ■ f Strong plated B e W / i n l Te r s e tZIs^Zt^f. which is ^1 ^actus ^ ^ describes « ^ J The * * *main » * »interest , o f the tpoem h e has for G eusJ S thusnot^apurely literary interest. Beowulf is an importSl^ I make this preliminary point, because it seems to me that the air ^tive Stitt hne°d °f ft Str°ng' bUt for 0ther -re * bee asked, b a s k e dwhy w 'should Y | , we . approach * * ^ " ^ rthis, e s e aorr cindeed h e r s . any F t other m a y poem well manly as an historical document? Such an attitude fcS2 firstly, if one is not concerned with poetry at all, but see^uZ fo ' mation wherever it may be found; secondly, if he so ell ed n em contains in fact no poetry. I am not conceLd w^th the "1^ he his onans search is, of course, perfectly legitimate even if it does not assist criticism in general at all (for that is not Itsoblct so long as ,t ,s not mistaken for criticism. To Professor B^ger N t - section, S rQ^7^7lZZmZPDl" ^T^" "*«'*«*«> - find of History, Archaeology, I ler,, c U« nd Mv ,Autharship; Beowulf in the Ugh. there is no section tli, names Poem's ffiofthel '"T !' !' i"1'™™"' ''"' .deration as Poetry is accorded a, a!?is bn£1 n med S,"C,"dcd Sh"W' S"ch ™"" S = s t ^ ^ such judgements. And i, is in il,c W K ■ ,, ^'"' ""' Se,'dom co»™rncd with over what the process of d ^csL m ,<cs of' M-'"' ™Ch ™ lhh' that w *«is .he distilled produc. of ResS h Th "1end ' "' ''"^^ "''the exPerts' "™ ten by a man who had (unlike so, e o, her m "•.'""^oyer, is competent, and writwith attention. "'" '""'"" s "' sm"li"- things) read the poem itself Beowulf-. The Monsters and the Critics 105 man as an historian of Swedish origins Beowulf is doubtless an important document, but he is not writing a history of English poetry. Of the second case it may be said that to rate a poem, a thing at the least in metrical form, as mainly of historical interest should in a literary survey be equivalent to saying that it has no literary merits, and little more need in such a survey then be said about it. But such a judgement on Beowulf is false. So far from being a poem so poor that only its accidental historical interest can still recom mend it, Beowulf is in fact so interesting as poetry, in places poetry so powerful, that this quite overshadows the historical content, and is largely independent even of the most important facts (such as the date and identity of Hygelac) that research has discovered. It is indeed a curious fact that it is one of the peculiar poetic virtues of Beowulf that has contributed to its own critical misfortunes. The illusion of historical truth and perspective, that has made Beowulf seem such an attractive quarry, is largely a product of art. The author has used an instinctive historical sense—a part indeed of the ancient English temper (and not unconnected with its reputed melancholy), of which Beowulf is a supreme expression; but he has used it with a poetical and not an historical object. The lovers of poetry can safely study the art, but the seekers after history must beware lest the glam our of Poesis overcome them. Nearly all the censure, and most of the praise, that has been' bestowed on The Beowulf has been due either to the helief that it was something that it was not—for example, primitive, pagan, Teu tonic, an allegory (political or mythical), or most often, an epic; or to disappointment at the discovery that it was itself and not some thing that the scholar would have liked better—for example, a hea then heroic lay, a history of Sweden, a manual of Germanic j antiquities, or a Nordic Summa Tlieolqgica. I would express the whole industry m yet another allegory. A man inherited a field in which was an accumulation of old stone, part of an older hall. Of the old stone some li|ijd already been used in build ing the house in which he actually livted, not far from the old house of bis fathers. Of the rest he took some and built a tower. But his friends coming perceived at once (without troubling to climb the steps) that these stones had formerly belonged to a more ancient building. So they pushed the tower over, with no little labour, in order to look for hidden carvings and inscriptions, or to discover whence the man's distant forefathers had obtained their building material. Some suspecting a deposit of coal under the soil began to dig for it, and forgot even the stones. They all said: This tower is most interesting.' But they also said (after pushing it over): 'What a muddle it is in!' And even the man's own descendants, who might have been expected to consider what he had been about, were heard wm> 106 J. R. R. Tolkif.in to.murmur: He is such an odd fellow! Imagine his using these old sones jus to build a nonsensical tower! Why did not he Ltore the old house? He had no sense of proportion.' But from the top of that tower the man had been able to look out upon the sea. I hope I shall show that that allegory is just-even when we con sider the more recent and more perceptive critics (whose concern is Si r T^over,Jeract Ure)- T° reachdecades theSeofW e must Pass d flight the heads of many critics. As we do soina^pi conhcting babe mounts up to us, which I can report as something after \ this fashion.' 'Beowulf is a half-baked native epic the developmen o which was lulled by Latin learning; it was inspired by emulation of Virgil, and is, product of the education that came in with Chris tian^; it ,s feeble and incompetent as a narrative; the rules of narratrve are cleverly observed in the manner of the learned epic; it is the confused product of a committee of muddle-headed and prob ably beer-bemused Anglo-Saxons (this is a Gallic voice); it is a string of pagan lays edited by monks; it is the work of a learned but inac curate Christian antiquarian; it is a work of genius, rare and surprising m the period, though the genius seems to have been shown principally m doing something much better left undone (this is a very recent voice); it is a wild folk-tale (general chorus); it is a poem or an aristocratic and courtly tradition (same voices); it is a hotch potch; .t is a sociological, anthropological, archaeological document- •to*!. t if*! *"S». Jdown is a mythical allegory old voices generally shouted but not so far out(very as some of thethese newerand cries); it is rude and rough; ,t is a masterpiece of metrical art; it has no shape at all; it is singularly weak in construction; it is a clever allegory of contempo rary politics (old John Earle with some slight support from Mr Giryan only they look to different periods); its architecture is solid- it is thin and cheap (a solemn voice); it is undeniably weighty (the same voice); ,t is a national epic; it is a translation from the Danish; it was imported by Frisian traders; it is a burden to English syllabuses; and (final universal chorus of all voices) it is worth studying ' It is not surprising that it should now be Felt that a view, a decision a conviction are imperatively needed. But it is plainly only in the consideration of Beowulf as a poem, with an inherent poetic signif icance, that any view or conviction can be reached or steadily held For it is of their nature that the jabberwocks of historical and anti quarian research burble in the tulgy wood of conjecture, flitting from one turn-turn tree to another. Noble animals, whose burbling is on occasion good to hear; but though their eyes of flame may sometimes prove searchlights, their range is short. 5. I Include nothing that has no. somewhere heen said by someone, if not in my exnet wordsbeen tTl °f C°UrSC' ^^ t0 'C»™"< M 'hc <*"•• '"" <* oth^TSiS Beowulf: The Monsters and the Critics 107 None the less, paths of a sort hjpe been opened in the wood. Slowly with the rolling years the obvious (so often the last revelation of analytic study) has been discovered: that we have to deal with a poem by an Englishman using afresh ancient and largely traditional material. At last then, after inquiring so long whence this material came, and what its original or aboriginal nature was (questions that cannot ever be decisively answered), we might also now again inquire what the poet did with it. If we ask that question, then there is still, perhaps, something lacking even in the major critics, the learned and revered masters from whom we humbly derive. The chief points with which I feel dissatisfied I will now approach by way of W. P. Ker, whose name and memory I honour. He would deserve reverence, of course, even if he still lived and had not ellor gehwotfen on Frean weere6 upon a high mountain in the heart of that Europe which he loved: a great scholar, as illuminating himself as a critic, as he was often biting as a critic of the critics. None the less I cannot help feeling that in approaching Beowulf he was hampered by the almost inevitable weakness of his greatness: stories and plots must sometimes have seemed triter to him, the much-read, than they did to the old poets and their audiences. The dwarf on the spot sometimes sees things missed by the travelling giant ranging many countries. In considering a period when literature was narrower in range and men possessed a less diversified stock of ideas and themes, one must seek to recapture and esteem the deep pondering and pro found feeling that they gave to such as they possessed. In any case Ker has been potent. For his criticism is masterly, expressed always in words both pungent and weighty, and not least so when it is (as I occasionally venture to think) itself open to criti cism. His words and judgements are often quoted, or reappear in various modifications, digested, their source probably sometimes for gotten. It is impossible to avoid quotation of the well-known passage in hisJDarkAges: A reasonable view of the merit of Beowulf is not impossible, though rash enthusiasm may have made too much of it, while a correct and sober taste may have too contemptuously refused to attend to Grendel or the Fire-drake. The fault of Beowulf is that therej is nothing much in the story. The hero is occupied in killing monsters, like Hercules or Theseus. But there are other things in the lives of Hercules and Theseus besides the killing of tjie Hydra or of Procrustes. Beowulf has nothing else to do, wheiii he has killed Grendel and Grendel's mother in DenmarkThe gOes"Borne to his own Qautland, until at last the rolling years bring\the Fire-drake and his last adventure. It is too sim6. "Turned elsewhere into the Lord's protection." Tolkien's invention, patterned after pas sages in Beowulf [Editor's translation]. 108 J. R. R. Tolkien pie. \et the three chief episodes are well wrought and well diver sified; they are not repetitions, exactly; there is a change of temper between the wrestling with Grendel in the night at Heorot and the descent under water to encounter Grendel's motherwhile the sentiment of the Dragon is different again. But the great beauty, the real value, of Beowulf is in its dignity of style In construction it is curiously weak, in a sense preposterous; for while the main story is simplicity itself, the merest common place ol heroic legend, all about it, in the historic allusions there are revelations of a whole world of tragedy, plots different in import from that of Beowulf, more like the tragic themes of Iceland. Yet with this radical defect, a disproportion that puts the irrelevances in the centre and the serious things on the outer edges, the poem of Beowulf is undeniably weighty. The thing itself is cheap; the moral and the spirit of it can only be matched among the noblest authors.7 §> i»*J|| y km™ P I f **%i» This passage was written more than thirty years ago, but has hardly been surpassed. It remains, in this country at any rate, a potent influ ence. Yet its primary effect is to state a paradox which one feels has always strained the belief, even of those who accepted it, and has given to Beowulf the character of an 'enigmatic poem'. The chief , virtue of the passage (not the one for which it is usually esteemed) is that it does accord some attention to the monsters, despite correct and sober taste. But the contrast made between the radical defect of theme and structure, and at the same time the dignity, loftiness in converse, and well-wrought finish, has become a commonplace even of the best criticism, a paradox the strangeness of which has almost been forgotten in the process of swallowing it upon author ity.8 We may compare Professor Chambers in his Widsith, p. 79 where he is studying the story of Ingeld, son of Froda, and his feud with the great Scylding house of Denmark, a story introduced in Beowulf merely as an allusion. Nothing [Chambers says] could better show the disproportion ot Beowulf which 'puts the irrelevances in the centre and the serious things on the outer edges', than this passing allusion to the story of Ingeld. For in this conflict between plighted 77ie Dark Ages, pp. 252-3. JITq^VT Kef m°.difi.ed hln a" J™*0"*"* Particular in English Literature, Medieval, U' in', hl ^"f^*™* *n different words, vaguer and less incisive/he reS teL^riT the story 'ist0'd thin and n^ 'poor HT But St0ry,iS we learn COmm°nP,ace also at the end of his and notice thcthat.P,a"'Those is W distracting >rPtha allusions to things apart from the chief story make up for their want of proportion They give the impression of reality and weight; the story is not in the air . . Pjt is part of he solid world By the admission of so grave an artistic reason for the procedure of the poem Ker himself began the undermining of his own criticism of its structure. But thTs line o thought does not seem to have heen further pursued. Possibly it was this very Uuoht working ,n his mmd, that made Ker', notice of Beoundfin the small later book, his "h ling shocker, more vague and hesitant in tone, and so of less influence. g BEOWULF: TflE MONSTERS AND THE CRITICS 109 troth and the duty of revenge we have a situation which the old heroic poets loved, and would not have sold for a wilder ness of dragons. I pass over the fact that the allusion has a dramatic purpose in Beowulf that is a sufficient defence; toth of its presence and of its manner. The author of Beowulf cannot be held responsible for the fact that we now have only his poem and not others dealing primarily with Ingeld. He was not selling one thing for another, but giving something new. But let us return to the dragon. 'A wilderness of dragons.' There is a sting in this Shylockian plural, the sharper for coming from a critic, who deserves the title of the poet's best friend. It is in the tradition of the Book of St. Albans, from which the poet might retort upon his critics: 'Yea, a desserte of Iapwyngs, a shrewednes of apes, a raffull of knaues, and a gagle of gees.' As for the poem, one dragon, however hot, does not make a sum mer, or a host; and a man might well exchange for one good dragon what he would not sell for a wilderness. And dragons, real dragons, essential both to the machinery and the ideas of a poem or tale, are actually rare. In northern literature there are only two that are sig nificant. If we omit from consideration the vast and vague Encircler of the World, Midgardsormr, the doom of the great gods and no matter for heroes, we have but the dragon of the Volsungs, Fafnir, and Beowulf's bane. It is true that both of these are in Beowulf one in the main story, and the other spoken of by a minstrel praising Beowulf himself. But this is not a wilderness of dragons. Indeed the allusion to the more renowned worm killed by the Waelsing is suf ficient indication that the poet selected a dragon of well-founded purpose (or saw its significance in the plot as it had reached him), even as he was careful to compare his hero, Beowulf son of Ecgtheow, to the prince of the heroes of the North, the dragon-slaying Waelsing. He esteemed dragons, as rare as they are dire, as some do still. He liked them—as a poet, not as a sober zoologist; and he had good reason. But wc meet this kind of criticism again. In Chambers's Beowulf andtheJieroieAge—the most significant single essay on the poem that I know^it is still present. The riddle is still unsolved. The folk tale motive stands still like the spectre of old research, dead but unquiet in its grave. We are told again that the main story of Beowulf is a wild folk-tale. Quite true, of course. It is true of the main story of King Leary unless in that case you would prefer to substitute silly for wild. But more: we are told that the same sort of stuff is found in Homer, yet there it is kept in its proper place. 'The folk-tale is a good servant', Chambers says, and does not perhaps realize the importance of the admission, made to save the face of Homer and 110 J. R. R. Tolkien Beowulf: The Monsters and the Critics to be no aku al VTl "*"■*«*»<&<> epic, ll may .urn oui discourse Ppo„ " het S S"" C<"""",«S-,'" th« "»" ««« melanchol/oue ,il „aTk t f ,rP|,™rS';0"f<,_,down al"»" •» • *. wi.,^H„etz,„:u L'iifr/»„t s ::is,n ,'° judgment there were aH an 1 * JeCt' Wlle" f° °Ur modern l j , f hand so ma"y greater charo^I ™*U fU splendour and tragedy of humanirv Lj n largecI w,th the » *<« IS y tie*,' talent, we are to understand I? n BeoM'»# Yet this poetic ■table theme Is S on £5 bee"sfandered °" «" "nprof- 111 that for that design there is a defence that may still have force, would seem more probable. It has been too little observed that all the machinery of 'dignity' is to be found elsewhere. Cynewulf, or the author of Andreas, or of Guthlac (most notably), have a command of dignified verse. In them there is well-wrought language, weighty words, lofty sentiment, pre cisely that which we are told is the real beauty of Beowulf Yet it cannot, I think, be disputed, that Beowulf is more beautiful, that each line there is more significant (even when, as sometimes hap pens, it is the same line) than in the other long Old English poems. Where then resides the special virtue of Beowulf if the common element (which belongs largely to the language itself, and to a literary tradition) is deducted?. It resides, one might guess, in the theme, and the spiriohishajs. infuse^ in fact, if there were a real discrepancy between theme and style, that style Would not be felt as beautiful but as incongruous or false. And that incongruity is present in some measure in all the long Old English poems, save one—Beowujf, The paradoxical contrast that has been drawn between matter &nd manned in Beowulf has thus an inherent literary improbability. Why then have the great critics thought otherwise? I must pass rather hastily over the answers to this question. The reasons are various, I think, and would take long to examine. I believe that one reason is that the shadow of research has lain upon criticism. The habit, for instance, of pondering a summarized plot of Beowulf denuded of all that gives it particular force or individual life, has encouraged the notion that its main story is wild, or trivial, or typical, even after treatment. Yet all stories, great and small, are one or more of these three things in such nakedness. The comparison of skeleton 'plots' is simply not a critical literary process at all. It has been favou red by research in comparative folk-lore, the objects of which are U remained base o, .ri.ia! „„enP ,,e UW?jftS , i- of .he £3 ^tfZ":'n'S C"y """* J6'0" "" ^ - « leas, *. u, 9. Forw«m* to Strong's translation, p. xxvi: see note 3. .„ JS^C^S primarily historical or scientific.1 Another reason is, I think, that the allusions have attracted curiosity (antiquarian rather than critical) to their elucidation; and this needs so much study and research that attention has been diverted from the poem as a whole, and from the 1. It has also been favoured by the rise of'English schools', in whose syllabuses Beowulf has inevitably some place, and the consequent production of compendious literary histories. For these cater (in fact, if not in intention) for those seeking knowledge about, and readymade judgements upon, works which they have not the time, or (often enough) the desire, to know at first hand. The small literary value of such summaries is sometimes recognized in the acTof giving them. Thus Strong (op. cit.) gives a fairly complete one, but remarks that 'the short summary does scant justice to the poem'. Ker in E. Lit. {Med.) says: 'So told, in abstract, it is not a particularly interesting story.' He evidently perceived what might be the retort, for he attempts to justify the procedure in this case, adding: 'Told in this way the story of Theseus or Hercules would still have much more in it.' I dissent. But it does not matter, for the comparison of two plots 'told in this way' is no guide whatever to the merits of literary versions told in quite different ways. It is not necessarily the best poem that loses least in precis. \^jv_ 112 J. R. R. Tolkien is Wge.y independent of:u:htvtt!;;rat,0n * *" ""**» « • b y n a t u r e s u p e r i o r. D o o m i h S l e s T " ^ ^ ^ P ' a n e proposition seems to have h en paled a ^ thwa^r^ The at the risk of being he.d in'rle 7^ZtlTZ ^ l™ enter into debate, nor attempt a* Z T i r ' WI" not here mode of imagination and the if *■ defenCe °f the m^h{^ between mytlfand foVtall ntotnlctth ^^ °f "* C°nfusi°" have fallen. The myth h« other f ^ JI,dgements aPPea' to mythical allego^ of natu^rthesmiThe *" ("°W discredi^) things. The term 'folk ral7;' . ,'• eaSO"S' the sea> and ^ch ^ e c ofu course, e ^ ^ ^is ^ merelvan ahstr^ ^ the tyPical fo,k" tale', existing-do often cTnta^n J C°"CePtlon °f research nowhere little even pote I. v r ue buTtTev T "* ^ ^ «*"*• W'th more powerful and thT' l,Y . ° C°ntain much that is far being derived romlt or capaWe ^ T^ ^ m*h' that Is of becoming Lgl/sCfianrr iV' ^^ into lfc y alysed. The significance of a Zt a, Wh°'e' accePted unarby analytical -^U^^^ * * «*"* °» PaPwho feels rather than makes expidtwlatb S PreSented by * P°Ct presents it incarnate in the ^Srf^o™ an^T "T^ ^ poet has done. Its defender is thus at a T 7 ^^P^' as our careful, and speaks in parlbles I e wIIkt .tT f8* Un'eSS he is vivisection, and he will beTeft^ , a"o ma K " "P*"* ** and what is more, probab. yUh o eZ LiH^t ^ rF3"^? P iI **• i»i|wi is alive at once and in all its nan.: ™,l I- L r For mvth It is possible, I think to be mn H If* "^ * Can be dissectedmisunderstand he sens.tbn to ^ ^J, °f myth and vet *• that is a.so present^ ^Z^:^^^^ dragons; we then perceive it," mte !,8ent hv,ng P.eople-in ogres and it hfs de'rived ^fr^^T™1 T ^ °f "" ^ faCt that unfashionable creatures Even V T"1 ""V* aCtUa"y aboi,t these 2. Ha„,ar(ia, the Aristotelian tern, f„r „ her„.s tragic „aw |&/,w| Beowulf: The Monsters and the Critics 113 at any rate, on my side: a greater man than most of us. And I cannot myself perceive a period in the North when one kind alone was esteemed: there was room for myth and heroic legend, and for blends of these. As for the dragon: as far as we know anything about these old poets, we know this: the prince of the heroes of the North, supremely memorable—hans nafn mun uppi tnedan verbldin stendr*—was a dragon-slayer. And his most renowned deed, from which in Norse he derived his title Fafnisbani, was the slaying of the prince of legendary worms. Although there is plainly considerable difference between the later Norse and the ancient English form of the story alluded to in Beowulf, already there it had these two primary features: the dragon, and the slaying of him as the chief deed of the7 greatest of heroes—he wses wreccena wide maerost.4 A dragon is no idle fancy. Whatever may be his origins, in fact or invention, the dragon in legend is a potent creation of men's imagination, richer in significance than his barrow is in gold. Even to-day (despite the crit ics) you may find men not ignorant of tragic legend and history, who have heard of heroes and indeed seen them, who yet have been caught by the fascination of the worm. More than one poem in recent years (since Beowulf escaped somewhat from the dominion of the students of origins to the students of poetry) has been inspired by the dragon of Beowulf but none that I know of by Ingeld son of Froda. Indeed, I do not think Chambers very happy in his particular choice. He gives battle on dubious ground. In so far as we can now grasp its detail and atmosphere the story of Ingeld the thrice faithless and easily persuaded is chiefly interesting as an episode in a larger theme, as part of a tradition that had acquired legendary, and so dramatically personalized, form concerning moving events in history: the arising of Denmark, and wars in the islands of the North. In itself it is not a supremely potent story. But, of course, as with all tales of any sort, its literary power must have depended mainly upon how it was handled. A poet may have made a great thing of it. Upon this chance must be founded the popularity of Ingeld's legend in England, for which there is some evidence.5 There is no inherent magical virtue about heroic-tragic stories as such, and apart from the merits of individual treatments. The same heroic plot can yield good and bad poems, and good and bad sagas. The recipe for the central 3. "And his [Sigurd's] name will endure while the world remains," ch. 12, The Saga of the Volsungs, trans.Jesse L. Byock (Berkeley: U of California P, 1990), p. 54 [Editor]. 4. "He was the most famous of exiles," Beowulf lines 898-99 [Editor's translation]. 5. Namely the use of it in 'Beowulf, both dramatically in depicting the sagacity of Beowulf the hero, and as an essential part of the traditions concerning the Scylding court, which is the legendary background against which the rise of the hero is set—as a later age would have chosen the court of Arthur. Also the probahle allusion in Alcuin's letter to Speratus: see Chambers's Widsith, p. 78. 114 J. R. R. Tolkien situations of such stories, studied in the abstract, is after all as 'sim ple' and as 'typical' as that of folktales. There are in any case many heroes but very few good dragons. v Beowulf's dragon, if one wishes really to criticize, is not to be blamed for being a dragon, but rather for not being dragon enough, plain pure fairy-story dragon. There are in the poem some vivid touches of the right kind—as pa se wyrm onwoc, wroht wses geniwad; stone after staney 22856—in which this dragon is real worm, with a bestial life and thought of his own, but the conception, none the less, approaches draconitas rather than draco: a personification of malice, greed, destruction (the evil side of heroic life), and of the undiscriminating cruelty of fortune that distinguishes not good or bad (the evil aspect of all life). But for Beowidf the poem, that is as it should be. In this poem the balance is nice, but it is preserved. The large symbolism is near the surface, but it does not break through, nor become allegory. Something more significant than a standard hero, a man faced with a foe more evil than any human enemy of house or realm, is before us, and yet incarnate in time, walking in heroic history, and treading the named lands of the North! And this, we are told, is the radical defect of Beowulf that its author, •f. till »*l 1 y' % w \ \ *"%,*i'i \ r. i 1 .iMt coming in a time rich in the legends of heroic men, has used them afresh in an original fashion, giving us not just one more, but some thing akin yet different: a measure and interpretation of them all. We do not deny the worth of the hero by accepting Grendel and the dragon. Let us by all means esteem the old heroes: men caught in the chains of circumstance or of their own character, torn between duties equally sacred, dying with their backs to the wall. But Beowidf I fancy, plays a larger part than is recognized in helping us to esteem them. Heroic lays may have dealt in their own way—we have little enough to judge by—a way more brief and vigorous, perhaps, though perhaps also more harsh and noisy (and less thoughtful), with the actions of heroes caught in circumstances that conformed more or less to the varied but fundamentally simple recipe for an heroic sit uation. In these (if we had them) we could see the exaltation of undefeated will, which receives doctrinal expression in the words of Byrhtwold at the battle of Maldon.7 But though with sympathy and patience we might gather, from a line here or a tone there, the back ground of imagination which gives to this indomitability, this paradox of defeat inevitable yet unacknowledged, its full significance, it is in Beowulf that a poet has devoted a whole poem to the theme, and has drawn the struggle in different proportions, so that we may see 6. "When the dragon awoke, strife was renewed; he sniffed along the stone," lines 2287-88 [Editors translation]. 7. This expression may well have been actually used by the eald geneat, but none the less (or perhaps rather precisely on that account) is probably to be regarded not as new-minted" but as an ancient and honoured gnome of long descent. BEOWULF: THE MONSTERS AND THE CRITICS 115 man at war with the hostile world, and his inevitable overthrow in Time.8 The particular is on the outer edge, the essential in the centre. Of course, I do not assert that the poet, if questioned, would have replied in the Anglo-Saxon equivalents of these terms. Had the mat ter been so explicit to him, his poem would certainly have been the worse. None the less we may still, against his great scene, hung with tapestries woven of ancient tales of ruin, see the haeled walk. When we have read his poem, as a poem, rather than as a collection of episodes, we perceive that he who wrote haeled under heofenum may have meant in dictionary terms 'heroes under heaven', or mighty men upon earth', but he and his hearers were thinking of the eormengrund, the great earth, ringed with garsecg, the shoreless sea, beneath the sky's inaccessible roof; whereon, as in a little circle of light about their halls, men with courage as their stay went forward to that battle with the hostile world and the offspring of the dark which ends for all, even the kings and champions, in defeat. That even this geography, once held as a material fact, could now be classed as a mere folk-tale affects its value very little. It transcends astronomy. Not that astronomy has done anything to make the island seem more secure or the outer seas less formidable. Beowulf is not, then, the hero of an heroic lay, precisely. He has no enmeshed loyalties, nor hapless love. He is a man, and that for him and many is sufficient tragedy. It is not an irritating accident that the tone of the poem is so high and its theme so low. It is the theme in its deadly seriousness that begets the dignity of tone: lifts laene: eal scseced leoht and lif somod.9 So deadly and ineluctable is the underlying thought, that those who in the circle of light, within the besieged hall, are absorbed in work or talk and do not look to the battlements, either do not regard it or recoil. Death comes to the feast, and they say He gibbers: He has no sense of proportion. I would suggest, then, that the monsters are not an inexplicable blunder of taste; they are essential, fundamentally allied to the underlying ideas of the poem, which give it its lofty tone and high seriousness. The key to the fusion-point of imagination that pro duced this poem lies, therefore, in those very references to Cain which have often been used as a stick to beat an ass—taken as an evident sign (were any needed) of the muddled heads of early AngloSaxons. They could not, it was said, keep Scandinavian bogie and the Scriptures separate in their puzzled brains. The New Testament 8. For the words hige sceal fre heardra, heorte Ipe cenre, mod sceal [>e mare \te ure msegen lytlad are not, of course, an exhortation to simple courage. They are not reminders that fortune favours the brave, or that victory may be snatched from defeat by the stubborn. (Such thoughts were familiar, but otherwise expressed: wyrd oft nered unfsegne eorl, \>onne his ellen dealt.) The words of Byrhtwold were made for a man's last and hopeless day. 9. "Life is transitory: all light and life departs together." Tolkien's invention, patterned after Old English gnomic verse [Editor's translation]. 116 J. R. R. loLKIEN was beyond their comprehension. I am „ot, as I have confessed a man so d.hgent as duly to read all the books about BeZ^Ztl far as I am aware the most suggestive approach to this point appears referred.1 I will quote a small part of it. y t'han'thTof GreBee0m'-f " "l™ ** more wM a"d Primit"e S h fthe Q Sermon • * b r o uon g hthe t i nMount, t o t o uVith c h Catholic w i t h C htheology r i s t e n d oand m wtth deas of Heaven and Hell. We see the difference, if we cornpare the wdder thmgs-the folk-tale element-in Beowulf wiZh" wilder things of Homer. Take for example the tale of Odysseus and the Cyclops-the No-man trick. Odysseus is strugghng wkh a monstrous and wicked foe, but he is not exactly thought 0fas trugglmg with the powers of darkness. Polyphemus, bydevour •ng his guests, acts in a way which is hateful to Zeus and the other gods: yet the Cyclops is himself god-begotten and under divine protection, and the fact that OdysseuAas maimeu him s a wrong which Poseidon is slow to forgive. But the glan7c gZ tZe?l ^A t0 "1eet arC ide"'fied With ^^ of t It l which U thC,s drag°n constantly referred to in with lan guage meant toare recall the powers of darkness are't.ie are the inmates WT ofTh" Hell', ^'adversaries tlrSdVeS of God1, l° be 'offspring ~P-sed of Cain' T^ str:rB:owrnk,nd\Consec,uent,y-the °f t>- from ™i story or Beowulf, monstrous as it is, is not so <-«far removed common mediaeval experience as it seems to us to be fro JTour own . Grendel hardly differs-' from the fiends of the pit who 3 t7ufor lu r.bUSh t0 Waylay righteoUS And «oHeroic Beo wulf, all that he moves inathe world of ma»the primitive Age of the Germans, nevertheless is almost a Christian knight" There are some hints here which are, I think, worth pursuing further SrX of" God't0 r't h°W 3nd Why tHe --ers8become adversaries o God, and so begin to symbolize (and ultimately to become identified with) the powers of evil, even while the" emain as they do st.ll remain in Beonndf, mortal denizens of the maTerS world, m ,t and of it I accept without argument throughout the attribution of Beowulf to the 'age of Bede'-lone of the firmer Un clus.ons of a department of research most clearly serviceab^^ critcsm: mquiry mto the probable date of the effective composition of the poem as we have it. So regarded Beowulf is, of course, an his1. ForexvmJ [„ Strongs translation, p. xxviii. See note 3 2' «^Tja,K5i!r iS ""' ■*«-■•»'- -'• — which are app.ied to 3. He differs in important points, referred to later. BEOWULF: THE MONSTERS AND THE CRITICS 117 torical document of the first order for the study of the mood and thought of the period and one perhaps too little used for the purpose "By professed historians.5 But it is the mood of the author, the essen tial cast of his imaginative apprehension of the world, that is my concern, not history for its own sake; I am interested in that time of fusion only as it may help us to understand the poem. And in the poem I think we may observe not confusion, a half-hearted or a muddled business, but a fusion that has occurred at a given point of contact between old and new, a product of thought and deep emotion. One of the most potent elements in that fusion is the Northern courage: the theory of courage, which is the great contribution of early Northern literature. This is not a military judgement. I am not asserting that, if the Trojans could have employed a Northern king and his companions, they would have driven Agamemnon and Achil les into the sea, more decisively than the Greek hexameter routs the alliterative line—though it is not improbable. I refer rather to the central position the creed of unyielding will holds in the North. With due reserve we may turn to the tradition of pagan imagination as it survived in Icelandic. Of English pre-Christian mythology we know practically nothing. But the fundamentally similar heroic temper of ancient England and Scandinavia cannot have been founded on (or perhaps rather, cannot have generated) mythologies divergent on this essential point. The Northern Gods', Ker said, 'have an exultant extravagance in their warfare which makes them more like Titans than Olympians; only they are on the right side, though it is not the side that wins. The winning side is Chaos and Unreason*—mythologically, the monsters—'but the gods, who are defeated, think that defeat no refutation'.6 And in their war men are their chosen allies, able when heroic to share in this 'absolute resistance, perfect because without hope'. At least in this vision of the final defeat of the humane (and of the divine made in its image), and in the essential hostility of the gods and heroes on the one hand and the monsters on the other, we may suppose that pagan English and Norse imagination agreed. But in England this imagination was brought into touch with Christendom, and with the Scriptures. The process of 'conversioiV was a long one, but some of its effects were doubtless immediate: an alchemy of change (producing ultimately the mediaeval) was at once at work. One does not have to wait until all the native traditions of the older world have been replaced or forgotten; for the minds which 5. It is, for instance, dismissed cursorily, and somewhat contemptuously in the recent (some what contemptuous) essay of Dr. Watson, Thej\ge^of Bede in Bede, His Life, Times, and Writings, ed. A. Hamilton Thompson, 1935. 6. The Dark Ages, p. 57. -3 g O — £ Ix'g & o> vfi>-o .2 cj .a „ u 2-5-3 •=.£ I 11p CD -a y_s CJ 3 cj CL c DCTj £ .5 '35 ra >^ ^ ^ *.s £c£ s- ex; ~ ^^^ cu TJ E ^d CO cj o ^ -a 5 cC D"5C S < .S u* ~3 0) CU <U "3 3-° o -a o o - z c W Si ft I- cu CU Xrf 0) r c o C C>-3 CD ^ S © Sol > -r>a o ^ ojo ft * u w > 2 C8 ^ CJ cl C c a -5 S «-^ R co c 2cd otL. o . cd <u o ,o> ** 4-1 Um n ^ cd . 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Tolkien Beowulf. ancient England, enabled him to draw ,!,ff' .1 respects much closer to the nctu I hi"? Tl^ ""* '" SOme Beowulf, especially as a voun'T uf u ' *" character of ***** to earn dol and Zo/amonTme ' ,° "^ ^ ^ «* of d „ j r. l u " 5 a m o n g m e n a n d p o s t e r i t y Beowulf is not an nr-r.iol „• < n. FubLeruy. or Sweden abou^OO ^U^T "T^ " ^^ on a general view a self cons f Certai" min°r defects) d e a r l j t h e m a r k s " J ^ g Ta T t i E S t e T h ^ t T ^ ^ succeeded adrmrably in creatine 17h "§ 7 c t^ mUSt have poraries the illusion of snrve§ """^ °f the Poet's contemI backward into a dark andqmW sorrow TMs ' ^ T^ is an effect and a justificationof t "mpression of depth to old tales, mostly da e;'' of episodes and allusions ground. y ' m°re PaSan' and Asperate than the fore- choly) in the /W„e J-espec a S " s T"^ (and mdan" and the S<m,n,, ™Itelll ' !,' '* Aene3S readles Italy ««tefa eaWe u*«m.b Alii fori he Io s ' 7] f^e worhte, xghwxs *at Virgil knew, and Syus5in 1 main T* am' °'Cl P°CtS criticism that the important 1 R °f " U™ ^ The misses this point of X "nd 1 f", PUt °" the °Uter e^ W w ce m m aayy Dbee t tnhaannk kt uf u tl h at ht at th et hme o d„ , .Z, !^ ^„ lf ^ 1t o. c^ v "« preserved by chance (if ,. h r I "^ " tem',er has bee" The genera structu I o t ^ drag°n of de^ruction. to percLe v e o k to , ^^ "° ""'"'' * "0t "^ dffi«* t ' i1n d e nt,hne 1 ny opt o fm S itsrsa, t T d u, r1see ,g ,f er oCmt m i oini t :t h; a t i/ !t „t, S „ „ ,/ /T :d^i st m o fa nc o or intends to tdl e^uemSXT^ ?T\ *" * ^ a «* so Klaehe, heads a critiXSi ^on < BuTth^^^ " not meant to advance steadily or ,,, 7 1 he P°em was ance, an opposition ofendsaLZZTV'-* ^"^ * bal" is a contrasted de.^rftL'SSntfu£ * aT hf^ ^ J between_you_th and.age, first achievement and .final death. It is divided in consequence into two opposed portions, different in mat ter, manner, and length: A from I to 2199 (including an exordium of 52 lines); B from 2200 to 3182 (the end). There is no reason to cavil at this proportion; in any case, for the purpose and the pro duction of the required effect, it proves in practice to be right. This simple and static structure, solid and strong, is in each part much diversified, and capable of enduring this treatment. In the conduct of the presentation of Beowulf's rise to fame on the one hand, and of his kingship and death on the other, criticism can find things to question, especially if it is captious, but also much to praise, if it is attentive. But the only serious weakness, or apparent weak ness, is the long recapitulation: the report of Beowulf to Hygelac. This recapitulation is well done. Without serious discrepancy5 it retells rapidly the events in Heorot, and retouches the account; and it serves to illustrate, since he himself describes his own deeds, yet more vividly the character of a young man, singled out by destiny, as he steps suddenly forth in his full powers. Yet this is perhaps not quite sufficient to justify the repetition. The explanation, if not com plete justification, is probably to be sought in different directions. For one thing, the old tale was not first told or invented by this poet. So much is clear from investigation of the folk-tale analogues. Even the legendary association of the Scylding court with a maraud ing monster, and with the arrival from abroad of a champion and deliverer was probably already old. The plot was not the poet's; and though he has infused feeling and significance into its crude mate rial, that plot was not a perfect vehicle of the theme or themes that came to hidden life in the poet's mind as he worked upon it. Not an unusual event in literature. For the contrast—youth and death—it would probably have been better, if we had no journeying. If the single nation of the Geatas had been the scene, we should have felt the stage not narrower, but symbolically wider. More plainly should we have perceived in one people and their hero all mankind and its heroes. This at any rate I have always myself felt in reading Beowulf; but I have also felt that this defect is rectified by the bringing of the tale of Grendel to Geatland. As Beowulf stands in Hygelac's hall and tells his story, he sets his leet firm again in the land of his own people, and is no longer in danger of appearing a mere wrecca, an errant settmg; an elaboration of the ancient and iml^noSng K£ 2. "A rare nf S,(..„ i ■ , ling themselves bi ;£-«^ftTass£r-' Jftft*tt3SL-i:.t;iSB-, of composite authorship, n a newly invented tale of an and oft-told tales. The poir he old way with (liis edition is, of course, of Monsters and the Critics Virgil certainly d< printed tales, th; observed to hesit or discrepancies at any point in the poem. They are no proof even of incompetent authorship. It is very difficult, even in ength. to avoid such defects; more so still in rehandling old that are seized in the study, with a copy that can be indexed if never read straight through as it was meant to be), are ;capc an author and still more easily his natural audience. e such faults, even within the limits of a single book. Modern imably had the advantage of proof-correction, can even be roine's Christian name. E ~ jb -S .- ap.g a* a oj 4 T3 CN to tj P U {J ft cc X H cc P "3 ftP O ^w 3 cc 3- < cj P -- «_ 53 > * r. 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