BEERENS.
Transcription
BEERENS.
BEERENS. The story of a French street artist firmly rooted in the tradition of graffiti. by Gabriel Ellison-Scowcroft An aerosol spray-can is shaken. The metal pea inside raps smartly against thin aluminum walls, the propellant now mixed and pressurized. Michael Beerens’ finger tightens on the valve. Eyes narrowed in concentration dart back and forth across a whitewashed wall. He raises his right arm with a deft, self-assured movement and firmly presses down with his index finger. The can spits to life. Hiss, whoosh, shhhhhh. The once unblemished wall bears a dark red splash. The motion is repeated and letters begin to form. A smile spreads across Michael’s face as he steps back to admire his handiwork: his pseudonym illuminated by his headlamp, permanently stamped on the wall of an abandoned mine in Paris. 2 3 Michael Beerens operates in the world of street and graffiti art. His work spans a wide spectrum of different styles: from huge paintings in public spaces, to stencil-like posters glued to walls, to mysterious messages in underground bunkers, to tags on a myriad of surfaces. “What I find interesting is that when you paint in the street you don’t ask permission from anyone,” says Michael. “You take the right yourself. So legally it’s a bit difficult because if you’re caught you’re risking a fine. But if you don’t get caught then you’re completely free to say whatever you want: you’re not censored.” The difference between street art and graffiti is probably less clear-cut than you think. One perception is that street art is legal and graffiti is not, but there are lots of artists, Michael included, who operate in a kind of grey area in between. Michael prefers to practice street art as independently as possible. This means that he risks being fined if he is caught. But because public perception of street art has changed so dramatically, Michael is able to paint out in the open in relative safety if what he is painting resembles what people perceive to be ‘street art’ rather than ‘graffiti.’ Many people seem to think that graffiti is less attractive to the eye than street art. But the reality is that the latter wouldn’t exist without the former. “There is a big problem now with the perceived divide between graffiti and street art,” says Michael. “Most people will say that graffiti is ugly and street art is beautiful. People have separated the two in their minds. But most street artists started by doing graffiti. So it’s really a single universe and you can’t separate it.” The seeming division between street art and graffiti has been reinforced by the recent explosion in p opularity of (among others) Banksy and Shepard Fairey, a.k.a. the artist behind Obey. Street art has taken on new legitimacy and popularity. While a Banksy painting now sells for half a million euros, there was a time in the not-so-far-off past where people wouldn’t have looked twice at a stencil on a wall. Just like with so many other things that have become enormously popular, perhaps it took being illegal and judged for art performed w ithout permission in the street to be rechristened ‘street art.’ “In the end, it’s really the same thing,” says Michael. “It’s the act of painting on walls.” When people refer to graffiti now, they are often referring to the act of tagging, or writing a pseudonym in characteristic graffiti script. This is how Michael started painting in the street. At school, he wrote the names of his peers in different scripts and when people reacted positively, he started to paint on blank walls next to the highway and in train stations. In the beginning, graffiti was a kind of competition for Michael. He and his friends competed with other graffiti artists to do bigger, more daring, more colorful tags in an increasingly wide array of locations around Paris. Part of Michael’s love for his art stems from this kind of urban exploration. While he now focuses mainly on street art in public spaces, he also explores abandoned buildings, mines and bunkers to explore and leave his mark. He returns to the Carrière Hennocque mine, located about 30 kilometers north of Paris in the town of Mery sur Oise, about 10 times a year to investigate new sections, paint and look at other artists’ graffiti. Because the mine is almost entirely sealed off, any graffiti that Michael does inside will be protected from the elements. “I like the idea that 200 years from now someone could be exploring the mine, doing exactly what I do now, and they would see my painting and know that I was here.” It has taken hours for the outline of a panda to take shape. Hours of Michael’s hand clenched firmly on a plastic broom handle, at the end of which a soft paint roller is attached. It squelches as it slides its way up the wall, leaving a trail of glistening gray behind it. It travels the contours of the panda’s forlorn face, another layer to add texture and perspective. Michael’s hands are flecked with paint, his fingernails dirty. He’s on his second pack of Marlboro Red king size. He hopes the police won’t pass by. Michael has been here all day. He will be here all day tomorrow and then, when he no longer needs to add paint or lines or color, he will sign his name triumphantly in the bottom left corner of his latest piece of street art. TOP LEFT Michael inside Carrière Hennocque mine. BOTTOM LEFT Passersby stop to watch Michael paint in Paris’ 10th a rrondissement. TOP RIGHT Spray paint cans in M ichael’s apartment. PREVIOUS PAGE Michael sits inside a tunnel built during the ocupation of France to construct V2 rockets in secret. 4 5 6 7 Night has fallen over Paris. The rain comes intermittently to blur the outlines of streetlights and buildings. Michael glances at the blue and green street sign marking ‘Rue Rennequin.’ One hand clutches a bucket of glue, the other a brush.There is a paper cut-out hidden underneath his jacket. He smears the glue over a blank space on the stone wall. The ember of his lit cigarette glows brightly as he inhales before he carefully removes his drawing and pastes it to the sticky wall. For good measure he adds an extra layer of glue, his brush sparkling in the orange light cast by the streetlamp above. It begins to rain again. Droplets streak Michael’s face as he throws a last glance at his poster. He jumps into his car, off to decorate another lonely spot on a wall somewhere in Paris. TOP LEFT Michael lathers a wall with glue in preparation for a poster. BOTTOM LEFT Michael and his daughter in his apartment in Franconville, a suburb of Paris. PREVIOUS PAGE Michael glances away from his painting of a panda in Paris’ 10th arrondissement. As Michael grew more experienced he also became more interested in passing his own messages and statements through his art form. He took inspiration from the French writer Jean De La Fontaine, who wrote fables about a nimals in order to reference political and social problems. “I love the idea of painting animals but to really be speaking about the human condition,” says Michael. “This way when people are walking in the street and they see my painting they don’t feel like the finger is being pointed at them. So they are more open to the message, more willing to listen.” Michael’s most recent large-scale painting is in Paris’ 10th arrondissement. It features an enormous panda wounded by colorful spears and begs the question of its observer: ‘would we kill a panda the same way we kill a bull?’ Many of Michael’s works carry similar messages. He makes art that focuses on hypocrisies and contradictions: art that can help us break some of the habitual ways we perceive the world and accept the unacceptable. “There are so many problems with our human lifestyle that concern us all, and yet so many people don’t care,” he says. “There are plenty of people that will pass by my paintings and not even notice. But there are also people that do look and ask themselves ‘why did he do that?’ and maybe then my paintings might have an impact on their 8 actions in the future. Maybe something as simple as throwing their trash into a bin instead of on the ground.” Michael works along the whole spectrum of what is now known as street art. Sometimes he makes large-scale paintings and sometimes small posters or drawings. But the risks are higher now. Michael has a six-month-old daughter and a long-term girlfriend. He hopes to make a career out of making his art. M ichael sells some of his drawings and paintings. But he doesn’t have a g allery that represents him or underwrites his art. M ichael hopes to find a gallery that isn’t only interested in money but is interested in what he has to say. “Street art is the biggest global artistic movement in history,” says Michael. “But it’s hard to be a street artist because most of the time you work for free.” Michael is part of a new generation of artists that face some of the same problems artists have been facing for centuries: how to support themselves by doing what they love. Despite the difficulties posed by being an artist who practices a form considered illegal, and who now has a family to support, Michael still relishes that sense of satisfaction that comes with a completed piece. “The best feeling is when you pass one of your paintings by accident and people are looking at what you’ve done and talking about it,” says Michael. “Most of all I hope that people will hear to what I am trying to tell them.” 9