Kyriale 2011
Transcription
Kyriale 2011
Saint Meinrad Kyriale Columba Kelly, OSB Mass I Vv g v v f v v d v v t f b f v g v v h v v v r d v v d v } v v d c v g c v j k j v [ v i j v b v h v Ô G Vvvjv v vjv vhv v uhv v v gv v}v DRv bv 5z$z#v v vfv v]vb v GYv v ¨v¶jbuhv v gb vb]vÎ Vcdv v fv vfgfv vdv ]v v gv v vuhv v kv uhvb v gv }v dv v fv v vgv v vgv v[vÓ Vchv v vuhv v v JIvÇ&v^v vgv v gv v}cF¨Iv v v klkv [v v kv v vjv v hv v jv {v˝ VcGYv v vuhv v jv v ijv v vhv v vgv v gv v}v v b fv b v kv bvjv vbv kv v[ccÔ Vcjv vjv v hv vjv vhv v v gv v}v v DˇTv v v vgv v[v v¥Tv b bfv v dv [ccvÔ Vcjv vjv vhv vb vuhv v gv }v dv v vjv v hv vjv v vkvb v jv v jv v hv v vgv v[xÎ Vcdv v vgv v vfv v dv vrdv}v dv vjv v hv vjv v vkvb v jv v jv v hv v vgv b}˝ IV lo-ry to God in the high-est, and on earth peace to peo- ple of good will. We praise you, we a- dore you, we glo- ri- fy you, for your great glo- ry. Lord God, O God, al- might- y Fa- ther, on- ly- be-got-ten Son, we bless you, we give you thanks heav- en- ly King, Lord Je- sus Christ, Lord God, Lamb of God, Son of the Fa- ther, you take a-way the sins of the world: have mer- cy on us. you take a-way the sins of the world: Vvgcvü¶Ucvhcv vg<c}vvdv v gv v vjv v jvbv hv v jv v vijv b vygb v vhv vbÔ Vbb vjv v gv v vgv v}cvgvbv vü¶Uvbv jvb vhv vgv v}v dv v vtfv vdv vbfvb v[cc˝ Vcgv v vhv v jkjv vhv v jv v}v vhv v jv v kv v vjv v vhv v v jv v }cbb b b˝ Vcgv v hv v jv v vhv v vjv v v ijv v vklkv [v¨ ¶÷Uv vhv v v vgv v }v v vb cÏ Vvv vfv v vkv v vijv vhv v uhv v gv [v dv vfv v vhv v gv vhv v uhv vccvvxv˝ Vvvgv v ¯fv v vdv v}cjb uhv8b&b^v 7b^b%vb v FTv v}cccccccccc re-ceive our prayer the Fa- ther: You are seat- ed at the right hand of have mer- cy on us. are the Ho- ly One, For you a- lone you a- lone are the Lord, you a- lone are the Most High, Je- sus Christ, with the Ho- ly Spir- it, the Fa- ther. A- in the glo- ry of God men. This chant is based on Mass I (Lux et Origo) in the Roman Kyriale. and was originallydesignated for the Easter Season. The Glory to God is based on Gloria I, from the X century. Mass X Bb b k v b v h v g v b v y g b g v b v f v b h v v g h g v v g v } cd v v f v v v t f v v v g h g v v [ v b Ï G BvvFTv bvhv v vgv vfv v vhv v vgc}bbckv v vˆHIv v vgc}cgv v Áyfv v vgv }b ˝ Bvv gv vgv v‰rsbfbÁFYv vgv v }v GYv v vkv vjv vhv v jv v}v jv v vhv v vjv v ijvbvÓ Bchv v JIv v v 6b%b$v b ghgv vgc}c5b$b#v vsv v[v vfv vb v dv vfv v ygbgv v{v Ó Bchv v vˆihv v v jv vˆ¨ °÷Uv vhv v vghgv vgc}cgv v vHUv vjv v v jv v[v vb vb Bvvkv v kv hv v jv vhv v vgv v}v vrdv v v sv [v vesv v v dv v av v {v v v v vÏ Bcfv v dv vfv v vÁyfv v gc}cgv v dv v fv vgv v vgv v hv vgv vfv v gb }v ˝ Bcgv v vhv b bvgv vfv vgv }v gv v dv v fv vb gv bv gv b v hv v gv vbfvb v vgv }vb˝ VIII lo- ry to God in the high-est to peo- ple of good will. we a- dore you, We praise you, we glo- ri- fy you, for your great glo- ry, O God, and on earth peace al- might- y On -ly-be- got-ten Son, Son of the Fa- ther, we bless you, we give you thanks Lord God, heav- en- ly King, Fa- ther. Lord Je- sus Christ Lord God, Lamb of God, you take a- way the sins of the world, have mer- cy on us; you take a- way the sins of the world, Bvv gv v6b%b$v v vhv v ghgv v }v vgv v hv v v kv b bkv vjv v kv vb l;lv vb kbb̂ihb b b Ô Bcjv vhv v ghgv v gv }cgv v v ygv v fv vhv v ghgv }v gv v ijv vkv vlv [b Bvvkv v lv v ºPv lv v kv {v jv v lv vkbb̂ihv vjv v hv v vgv }v gv v jv v jv [b bÓ Bvv hv v jv v vˆihv v v jv v[v ˆv°÷Uv vhv v v gv v {v vgv v vgv v vygv vfv v vb b˝ Bvv GYv v hv [v hv v kv v kb ijv vhv vkv v okv v jv v kbijbv vgv v]v v v v v v v b˝ Bvv tfbGYb 6b%b$v v gv v}v vcccccccccccccccccvvbx re- ceive our prayer; of the Fa- ther, you are seat-ed at the right hand have mer- cy on us. For you a- lone are the Ho- ly One, you a- lone are the Lord, you a- lone are the Most High, Je- sus Christ, with the Ho- ly Spir- it, in the glo- ry of God the Fa- ther. A- men. This chant is based on Mass X (Alme Pater) in the Roman Kyriale. and was originallydesignated for the Marian feasts. The Glory to God is based on Gloria X from the XV century. Mass XI Bb \ ' U H z ^ % b y ‰ ˇ s ' . m [ ' \ ' f Y G 7 z ^ % ' 4 z # @ ' ' b W A ' ' ' s ' m ' } ' ' ' ' ' ' ' ' ' ' ' L B'' ygb û9'K”Oz*bç^%zh.' ['\'fGY7z^%bÇ4z#@' b 'AW' ' b sm' }' 'ccccccc' B'' sr®szs'AWzsb5b FTz$b@!zsm' '['\'fGY7z^%bÇ4z#@' b 'AW' ' b sm' }' ccccc'b I ORD, Christ, have have Lord, mer – cy. mer – cy. have (twice) (twice ) mer – cy. (twice) Xv U F v b v h v g v v y g v b v d v v g v v f g f v v f v , } v b v R D v b v g v b v v y g v v v v U ¨ F v b v b Ô ¨ G Xvvjv v hv v hv vgv vygv b v f,v v}v vrdv v GYv v vf,v v}v vfv v tfv v v dMv}v bÎ Xvvdv vfv v6v%v#vb v f,v }v v GYv v v jv v vjv vhv v GYv%v$vTbtf,v }v v dv v fv v˝ Xbbv gv v vygbgv v vfv v GYv v v ¨ugv v ygv v f,v v}v bvF¨Uv v v ygv v v vhv vhv vgvÏ Xvv f,v v[v vDRv v ygv v dv v vgv v vdv vf,v v vf,v v }v v F¨Uv v vygv vdv v f,v v[bÏ II lo- ry to God in the high- est, and on earth peace to peo-ple of good will. We praise you, we bless you, we a- dore you, we Glo- ri- fy you. you thanks for your great glo- ry. We give Lord God, heav-en-ly King, O God, al- might- y Fa- ther. Lord Je- sus Christ, Xvvfv vdv vfv vygv vdv v vf,v v}v v Áyfv v gbGYv [v v uhv v v gv v 6v%v$,v [v v vÎ Xvv dv vav vdv v vˇtdv v f,v v}v vgv v dv v fv vygv vhv v jv vgv vdv vf,v v }vbÎ XvvDRv v v hv v gv dv vf,v v}v vgv v vdv v fv vygv v hv v jv vgv vdv v f,v }v bÏ Xvvfv v v ygv v vdv v v vf,v v }v v F¨Uv v vjv v ygv v fv vgv vhv v ¨ugv v v hv b˝ Xvvgv vdv v fgfv vf,v }v fv v v dv v v av v dv vtf<Mv v}v vfv v gv v hv v jv vbÓ Xvvhv v gv v Áv§˘hv gv v f,v v }v rdvbv fv v hv v vgv v v dv v vf,v }v vrdv vfb Ó Xbbvhv v vgv v fv v vtfv v v dMv v[v rdv vgv v v fgf,v v}v vfv v vfv v vgv v fvbÎ Xvv dfdv v dMv [v gv v jv v vjv vhv v kv v 7b^b%bgv [v dv v gbGYv v v f,v v }v v bÎ Xbb vD‰TvhbÁyfbv v vDRm,v v}cccccccccccccccccccv On- ly Be-got- ten Son. Lord God, Lamb of God, Son of the Fa- ther, you take a-way the sins of the world, have mer-cy on us; You take a- way the sins of the world, re- ceive our prayer, you are seat- ed at the right hand of the Fa- ther: have mer- cy on us. are the Ho- ly One, For you a- lone you a- lone are the Lord, lone are the Most High Je- sus Christ, Spir- it, A- in the glo- ry of God men. you a- with the Ho- ly the Fa- ther. X v r ´ a $ ˜ D v v f v [ c v ‰ ¢ 5 b v f t v f v [ c T F b U H b 7 v v j k j c [ v y Á f v v t f b b v d v Ï H Xbb vfv v] ' 'bk'b b ' j' 'bj'b ' 'b y¥fb' 'b GY' 'bü¶U'b 'h'b' b g' b 'byg' ' f,' b] X''bFˆI' 'b J*' ' 8z&^%$,'b ['dtfz6z6' b fb b' b bDR'b' 'b f,'b] ' b DR' ' b f' b g' b f,'[ X'' bGY7x' 'b 7b7z^%<'b '['bF8b8'b j' b«'klk' ' b jb'b'bkb ' b'6z6b˛gHUb7z%$b†R,' ] b b b XcvFˆIcvbJ*' ' '8z&^%$,'b ['bdtfz6z6b b'b fb' b b DR' 'b b f,'b} II o- ly, * Ho- hosts ly, Ho- ly Lord God of Heav- en and earth are full of your glo - ry. Ho- san- na who comes Ho - san – na in the high- est. Bless- ed is he in the name of the Lord in the high- est. B' z ' b E S z r Ç s ® ' b w a ' ' b W A ' m N ' b [ ' b d ' ' b Y G ' ' b g ' ' b t f ' ' s ' ' b f ' ' b d ' ' Í L B''b s' ' ' bdM' '{' 'bGY' ' 'ˇ‰ts' 'bf' 3z@!'b sm' }' 'b bSE' b b b GY'b \'hjh.' '[' bÌ B''bg6f' b'é£çE' b f' 'b ˛g' 'b s' 'b f' 'bd' b s' ' ' aN' ' {' 'd' ' 'bGY' 'brd'b Å I AMB OF GOD, * you take a-way the sins of the world, have mer-cy on us. Lamb of God, * you take a-way the sins of the world, have mer-cy B'b bab' sm' }' b'bSE' 'b'5z$#' 'bGY<.' b [' byg' 'bKO' ' bk'b 'ij' b bh'b' GYz$#' bs' Î B''bd' ' 'b3z@!N' '{' DT6z$#' wa' 'b'sm' ' }' ccccccccc''b on us. Lamb of God, * you take a-way the sins of the world, grant us peace. These chants are based on Mass XI (Orbis factor) in the Roman Kyriale. and were originallydesignated for Sundays in ordinary time. The Lord Have Mercy is based on Kyrie XI, from the (X) XIV-XVI century. The Glory to God is based on Gloria XI, from the X century. The Holy is based on Sanctus XI, from the XIV-XVI centuries. The Lamb of God is based on Angus Dei XI, from the XIV century. MASS XII Bb Y G b u g ü b 9 û z * & Ç ^ % ' < [ ' b ' y g ' ' ' ' h j h b h ' ' b g ' < ' } ' ' ' ' ' ' ' ' ' ' ' L B'' 'gzˇtdb5z$#@m' [' ' f' ' 'b bDR' ' b g<' '}' ' ' ' ' ' ' ' ' ' ' ' ' ' ' B'' bGYbuügbû9z*Ç&^%bˇtdb 5z$#@m' [' bf' ' ' b DR' ' b g<' '}' ' ' ' ' ' ' ' ' ' ' ' VIII ORD, Christ, have mer – cy. have mer – cy. Lord, (repeat) (repeat) have mer – cy. (repeat) Bv v 6 S b 6 c b g c b d c b 4 b # b @ c f D c g c v 6 b % b $ c d c }cd c v f c v g h g v v [ Ó G Bvv vygcv fcgcv gcv vfcv tfcv dv v}v vscv 4b#b@vcdc{v vfc˝ Bvvtfcv dv v{ctfvbvhv v5b$b#cvdcv{cDRcvcvgcgv fv v dv v}cdc ˝ Bvb vgv v v hv b v vhjhcv vgcv hcv v JIccygcvhc{v cygcv vHUv Bcvkcv jv v gv v hv v{v vhcvtfcv hcv gcv fcb tfcvdc}vv 4b#b@ IV lo- ry to God in the high- est, peace to peo- ple of good will. bless you, we a- dore you, we and on earth We praise you, we glo- ri- fy you, give you thanks for your great glo- ry, we Lord God, heav- en- ly King, O God, al- might- y Fa- ther. Lord Bbv dbcfbcv ghgc[v vhcvgcvfcvgcvfvcvdc}vvÁ §hv v jˆkhv [cij Bvvgcb vhcv[v gcvfcvhcvtfcvdv }vcvdcvfcvfcvdcvfcv ghgv Bvdcgcv vhv v}v vtfcv ghgcgcvfv vdv }v dv v vfv v vfv v dv v vfv Bvv ghgv vdv vgv v v hv v}v dcv4b#b@cfcv v dcv }crdcvfcv gbcg Bbbvfv v b gcv hcv vhcv gchcv JIcvhc}cvtfcvghgv vgcvfcdv} Bvv bdcvrdv vfvbv ghgv b vfv bv hcv †Tv fcv dc{cdcgcvhcv gcvj Bcvhc}cdcvdcv‰rsv v dcv fcb v tfccvdv [vb vygchcv jˆkhv v{ Bvvbvgcbv fbvbv tfv vscvdfdvbvb dv [v scdcv fv v dv vfv v vtfv v gv c BvvÁ ¨jcvhc}cvtf©v˘6%$b5$#cvSEcv} Je- sus Christ, On- ly- Be- got- ten Son, of God, Son of the Fa- ther, Lord God, Lamb you take a- way the sins of the world, have mer- cy on us; you take a- way the sins of the world, re- ceive our prayer; at the right hand of the Fa- ther, you are seat- ed have mer- cy on us. For you a- lone are the Ho- ly One, you a- lone are the Lord, you a- lone are the Most High, Je- sus Christ, with the Ho- ly Spir- it, Fa- ther. A- in the glo- ry of God the men. X' Y F z % $ # z f ' b f ' , ' [ b « b Y F k z O K ' b k ' / b [ b ' b k ' ' h ' ' b j z u Á ¨ f ' ' ' b y g ' ' b d ' b H Xvv bf,' ' '}' 'bf' ' 'h' 'b kb' ' b ij' 'b g' ' b bçh' ' b g' 'b d' ' b X'bgzt†d' 'f,' }b'a' ' DR' ' bf,' '[' ' k' b h' 'b ¨Áufz6z%$#zf' bf,' '}'b X''f' ' bh' 'bk'b kzk' 'b ¨ug' ' 'b çh' ' b g' b f' ' b ˛gb' b b f' b d'b' 'b f,' '}'Å X''ba' ' bDR' ' b f,' '[' bk' b h' 'bb̈Áufz6z%$#zf' 'bf,' '}cccccccb II O- hosts LY, * Ho - ly, Ho - ly Lord, God of Heav- en and earth are full of your glo - ry. Ho- san- na in the high - est. Blessed is he who comes in the name of the Lord. Ho- san - na in the high - est. X' ' b E A c ' b Y F ' ' g h g z t f ' , [ ' b g ' ' 7 z ^ % ' b I ˆ F ' b 8 z 8 ' ' j ' ' b y g ' ' f ' ' b Ì L X'b g' ' ' bg<b ' b{' b†U' 'b yg'b'bd' b f' b f,' }' ' 'a' ' ' d' b '®¢R,' b['b 'Ï X''bf' ' 'bFT' ' bf' 'bf' 'b d' 'b b˛g' 'bf' bd' ' 'b f,' 'b {' 'brd' ' 'b FT' b g' Ï II AMB OF GOD, * you take a-way the sins of the world, have mer-cy on us. Lamb of God, * you take a-way the sins of the world, have mer-cy X'brd' f,' '}' ' AE' ' 'b FY' bghgztf,'b [' 'bg' 'b7z^%' b FˆI' b8z8' b b jb 'b b yg' b Ï X'bf' b g' ' ' g<' ' {' 'b yg' 'b DR' ' b f,' ' '}ccccccccc on us. Lamb of God, * you take a-way the sins of the world, grant us peace. These chants are based on Mass XII (Pater cuncta) in the Roman Kyriale and were originallydesignated for feast days. The Lord Have Mercy is based on Kyrie XII, from the XII century. The Glory to God is based on Gloria XII, from the XII century. The Holy is based on Sanctus XII, from the XIII century. The Lamb of God is based on Angus Dei XII, from the XI century Mass XV Vb b g h g b t f b b b 5 b $ # b b b b T μ F b b b b g b < b b } b b b b b b b b b b b b b b b b ' ' ' ' ' Ô L Vbb b ÷7bHVUb¨ugby¥fb b 'b 5b$#' 'b b μFT' b b bg<b b }b b b b b b b b b b b b b b b b b b b b b b b b ' ' bÔ Vbb b 7z^%z rd,Mb b [b buh'¿8z&^' b7z7' b b g<b b b}b b b b b b b b b b b b b b b b b b b b b b b b ' ' ' IV ORD, have mer – cy. (repeat) Christ, have mer – cy. (repeat) Lord, (repeat) have mer – cy. Bv d c g v b g b v v h ç c v g c v h c g c v d c }v v b d c v g c v h ˘ c [ c 7 b 7 c b v g v b Ó G Bchcv hcgcvygccdc}cdcv GYccvhc}chcv ¨ugcv hc}xxÎ Bvvdcvgcygcv hc}vvhcv jchcvgcvhv }v dcvgcchcv hb b [vb˝ Bcgcv hcc¨ugccHUchc}cDTcchc[cjcchcgcvhc{cbx Î BcDTcvygcvhcv jcv gchjhcvhc}cDTccygcjcv hc[cv v bÓ IV lo-ry to God in the high-est, peo- ple of good will. we a- dore you, and on earth peace to We praise you, we glo- ri- fy you, for your great glo- ry, Lord God, O God, al- might- y Fa- ther. we bless you, we give you thanks heav- en- ly King, Lord Je- sus Christ, Bchcvgchcvjcvgcv hc}cDTcv vhc[cvuhcv gcv hc{cv b Ó Bvvhcvgcvhcvˇtdcv dv }cdcvgchcvygcvhcvjcv hcgcv hvx}˝ Bcgcbhcvb hcgcdv }cdcb gcvhcygcvhcvjcv hcgcchv b}˝ Bcgcv hcv gccvdv }cdcv gcv hcb vhbv bgbchccjcv jcb b Ó BchcgcvHUcvhv }cgcchcv hcvgcdv }cdcvgcvhcvhc[b b ˝ Bvvgcvhcv jcgcvhv }v vgchcvjcv hcv gcv hv }v dcvgchcx˝ Bvvgcvhvcv¨ugcv hc{cygcvjcv ÷hj÷hc}cdcvcgcv ygcjcv vxÓ Bchjhcvhc{cvhcvhcvjcvhcvgcygcv jcvh¨jgbˇtdcvdc}cvvb Î Bcdƒv5b$b#cSENMcc}cccccccccccccccvvbccvvb on- ly- be- got- ten Son, Son of the Fa- ther, have mer- cy on us; Lord God, Lamb of God, you take a- way the sins of the world, you take a- way the sins of the world, re- ceive our prayer, you are seat- ed at the right hand of the Fa- ther, have mer- cy on us. For you a- lone are the Ho- ly One, you a- lone are the Lord, you a- lone are the Most High, Je- sus Christ, Spir- it, A- men. with the Ho- ly in the glo- ry of God the Fa- ther, X' b z d z R D ' b ' b ' f ' , [ ' x z Y G ' ' z f c , [ ' g ˛ ' ' j ' ' i j z j b c [ ' ' y g ' b b ' ' b ' Ì H Xbb 'zcb 'b}' zb ¸d' 'bf' ' g' ' b'ygcx x 'zfcxz˛gcf'b' b db bcv v bÏ Xcf,c'f,' b}' z Fgz˙'JÇkb b b7z7cbzFg˘6z%$,'b [z bzf' b bd' b b g6f'b b f,zb b b}b 'v v vb Î Xcbbd' b f' 'g' zbf,' b[b b bzgccbÇjcx xb g' bh' ' b˛gc' zf' zdx' ' f,' }b b Ï X'zFgz˙'JÇk' b 7z7cbz Fg˘6z%$,c['zf' 'd' ' g6fc'f,c'}ccc'' ' ' ' ' ' II O- ly, hosts, glo- ry. ho- ly, ho- ly Lord, God of heaven and earth are full of your Ho- san- na in the highest. Blessed is he who comes in the name of the Lord. Ho - san- na in the high- est. B' b b b s b b b b f b b b b ™ E b M b b [ b b b d b b b b T ˇ S b b b g b b b g ˛ b b b f b b b g h g b b r d b b b Í L B'b bsb b b b b dMb b b {b b btfb b b b rdb b bab b bsb b sb ¯4smb b}b b b SÁYb b b b bygb b b ®Á‰ys.m' '['bÏ B'b b fb b b b esb b b ab b'b b b sb b b db b b bGYb b b bwab b sb b b b DRz#@mb b 'b{b b b¥§Yb ' ' ' 'Ó I AMB OF GOD, * you take a-way the sins of the world, have mer-cy on us. Lamb of God, * you take a - way the sins of the world, have B'b HIzÇ&b%zj8hb b bh.b b [b sD¯Rz6z%b¸#zr®sb b smb b }b b b b sb b b b fb b b b™EMb b b[b' d' ' b SˇTb ' ˝ B'b gb b b ˛gb b b fb b b ghgb b rdb b sb b b b b dMb b b b {b b tfz¯rdb b bAWb b b b sm' ' }' ' ' ' b mer- cy on us. Lamb of God, * you take away the sins of the world, grant us peace. These chants are based on Mass XV (Dominator Deus) in the Roman Kyriale and were originally designated for feast days. The Lord Have Mercy is based on Kyrie XV, from the XII century. The Glory to God is based on Gloria XV, from the X century. The Holy is based on Sanctus XV, from the X century. The Lamb of God is based on Angus Dei XV from the (XII) XIV century. Mass XVII Bb b b g b b b b U H b ' b j b > b [ b b b g b b b b b ' U H ' ' ' b j ' > ' } ' ' b ' ' ' ' ' ' ' b Ì L Bbb b b b lb b b b bJIb b bh.b b b [b b b gb b b b b bHUb b b b bj>b b b}b b b b b b ' ' ' ' ' ' ' ' b'Ì Bbb b b bgb b b b HUb b bj>b b b [b b b gb b b b b bHUb b b b j>b' ' }' ' ' ' ' ' ' ' ' ' ' ' ' III ORD Je-sus, Christ Je-sus, Lord Je-sus, have mer – cy. have mer – cy. have mer – cy. (repeat) (repeat) (repeat) V' h z y f ¥ z r d ' b s ' m ' [ ' R S z h z U H ' b b h ' . b [ b ' h z y f ¥ z f ' b d ' b ' s ' m ' [ ' b r s ® z R D z 6 z 6 ' b h F ' b Ô H V'' bÇ7b7b^b%bhv v}b b |b ygb b b fb b|b GYb b |b 6z%b#b b b fb b bSRzrdb b 'd' b 'bDˇY' zcvb 'Ó V'' 'hjh' h.' }' h'KOz&^'b'uh' ' bh.b ' [' f' 'bs' 'dfdzes' ' sm' '}' 'z zb b Í V'' 'SRzrd' 'bd' 'd'b 'DˇY' b b h' 'b bhjh.' b [b' SRzrd' b d' ' 'b DˇY' 'b b h' 'bh' ' b Ó V O- hosts, LY, * Ho - ly, Ho - ly Lord, God of Heav-en and earth are full of your glo - ry. Ho - san - na Bless- ed is he who comes in the high - est. in the name of the V''hjh.' '}' 'h'KOz&^'b'uh' ' bh.b ' [' f' 'bs' 'dfdzes' ' sm' '}' ' ' ' ' 'b Lord. Ho - san - na in the high - est. V' z ' b 6 z 6 ' ' f ' ' b s d s ' m ' [ ' b R S ' ' b h z U H ' b h b b b O J b b b l b b b b o k b b u h b b ' b Ô L V''b jb b b b b uh><b b b {b b by¥fb b b b bSEb b b sb b +Wb b smb b }b b b XeszÂsb b b =b b b b sdsmb b [b b'Í V''b SRb b b bhzHU' b hb b b JOb b b blb b b okb b b uhb b jb b b b buh><b b b {b b by¥fb b b b bSEb b b sb bV'b +Wb b b smb b }b b b 6z6' ' bf' 'b sdsm' b b[' b SR' 'b hzHU' b bhb b bJOb b b blb b b okb b' Ô V''uhb b bjb b b b uh><b b b b{b b b 6z6b b b fb b b bSçEzesmb b b}ccccccccbb b b V AMB OF GOD, * you take a-way the sins of the world, have mer-cy on us. Lamb of God, * you take a-way the sins of the world, have mer-cy on us. Lamb of God, * you take a-way the sins of the world, grant us peace. These chants are based on the Kyrie of Mass XVI and the Sanctus and Agnus Dei of Mass XVII in the Roman Kyriale. Mass XVI was designated for ferial days and Mass XVII for the Sundays of Advent and Lent. The Lord Have Mercy is based on Kyrie XVI, from the XI-XIII century. The Holy is based on Sanctus XVII, from the XI century. The Lamb of God is based on Angus Dei XVII, from the XIII century. Mass XVIII Vb b h z y g ' ' ' b r d ' ' ' b T F ' ' b g ' < } ccccccccc' ' b Ô L Vbb b b b jzJI' ' ' uhcb b bj>' b b bg<' '}ccccccccccc''Ô Vb' buhjkj' ' 'b h' ' 'b÷7z^%' ' bg<' '}' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' IV ORD, have mer – cy. (repeat) Christ, have mer – cy. (repeat) Lord, (repeat) have mer – cy. V' ' z g b Y G v v v f ¯ v v [ v v g b Y G v v f ¯ v [ v v d v v f v v v g v v [ v v g v v f b b b ˝ H V'' bg' ' {' ' bd' ' bfb b b gb b b b b ˛g' ' b fb b b çh' ' bg' 'b f' b ' f,' 'bdM' ]b b Î V'' d' ' 'bf' ' 'g' 'bg' bg' ' ' f,' ' ' g<' ']' bd' 'b f' b 'bg'b 'b g<' [b b v b ˝ V'' b bg' ' ' b˛g' ' b g' b f' ' 'çh' ' 'g' b f' ' rd,M' b b]b b ba' ' 'bDR' ' 'fb b bÏ V''bf' 'b g' b b'rd'b b b 'DRM,' '}' ' ' ' ' ' ' ' ' ' ' ' 'b cccccvvb V O- hosts. LY, * Ho - ly, Ho- ly Lord, God of Heav-en and earth are full of your glo- ry Ho - san - na in the high - est. Blessed is he who comes in the name of the Lord. in the high - est. Ho - san - na B' z ' b b g ˛ b b b b g b b b b Y G b . < b b b [ b b b h b b b b h ç b b b h b b b h b b b g b b b b h ç b b b f b b b Ì L B''b gb b b b b bh.b b b {b b bGYb b b b b Çjb b b hb b gb b b h.b b b}b b'b b˛gb b b b bgb b b b bGY<.b b b b [b bÓ B''b bhb b b b bçhb b b hb b b hb b b bgb b b bçhb b b fb b bgb b b b b h.b b b {b b b GYb b b b b Çjb b b hb 'b Ì B'b bgb b bh.b b }b b b ˆgkîhzhb b b gb b b b GY<.b b b [b b hb b b b çhb b b bhb b b çhb b b bgb b b çhb b b 'b Ï B''bfb b gb b b b b h.b b b b {b b b GYb b b uügb b b yg.<b b b }b b b b b b b b b b b b b b b b b cc'b V AMB OF GOD, * you take a-way the sins of the world, have mer-cy on us. Lamb of God, * you take a-way the sins of the world, have mer-cy on us. Lamb of God, * you take a-way the sins of the world, grant us peace. These chants are based on Mass XVIII in the Roman Kyriale and were originally designated for the ferial days of Advent and Lent. The Lord Have Mercy is based on Kyrie XVIII, from the XI century. The Holy is based on Sanctus XVIII, from the XIII century. The Lamb of God is based on Angus Dei XVIII, from the XII century. Ambrosian Gloria Bv h v b h v v h v v h v v h v v h v v b h v v b v g v } cg v v g v v b v h ˘ v v [ b c y g v b v h v b Ô G Bvjv v vjv v vhv vuhv v vgv v}v chv v v GYv v vhv v[v vhv v vuhv v ˘hv }v v ˝ Bvvgv v hv vuhv v vgv v[cgcv hv vhv vhv v vgv v}cvgcvgcv gcv ˘hv [˝ Bcgcv gcv 7b^b%bcv v¿8v9b*b&ıb8vh÷jhv vgc}vv v ygcv v ˘hc[v v v v v v vÓ Bchcv hv v hv v v˘ygv v{cvygcv˘hv [chcvgcv vhcvjcv ˘hcv}v v Ó Bcygcv uhcvgv v ¿8v9b*b&ıb8vHıUb^b%v }vcv hv vhv v hv v hv v hv v ˘ygv v }v bÓ Bcvygv v v˘hv v[v vuhv v gv v ¿8v9b*b&ıb8vHıUb^b%v }cvhcvhcvhcvygv v vgv b }Ó Bchcvhcv hchcv hcvjcv hcvgvc¿8v9b*b&ıb8vHıUb^b%v v}v v v v v v vbv Ó IV lo-ry to God in the high-est peo- ple of good will. we a- dore you, for your great and on earth We praise you, we glo- ri- fy you, glo- heav- en- ly King, ry. O God, Lord Je- sus Christ, Lord God, Lamb of God, peace to we bless you, we give you thanks Lord God, al- might- y Fa- ther. on- ly- be- got- ten Son, Son of the Fa- ther, you take a- way the sins of the world, Bvchcchcv hv v hv v ˘ygv }cvhcvhcv hchcv hcvjcv v v v v Ó Bchcvgv ¿8v9b*b&ıb8vHıUb^b%v v}v hv v hv v v hv v v v˘ygv v}v vhv v hv v hv v hvb Ó Bchv vgv v jv v v jv v vhv vgv v¿8v9b*b&ıb8vhıjhv vgv }chccvhcvhccvvbÓ Bchcv˘ygv {v hv v hv v hv v jv v vhv v vgv v hv vhv v gv v[v hv v hv v hv vÓ Bchv v hv v v˘ygv v}v vhv vhv vhv v v hv v hv v vjv v v v˘ygv v[v uhv v gv v Bc¿8v9b*b&ıb8vHıUb^bgv }chv v vhv v v hv vgv v vhjhv vhv ]v hv vhv v v jv vhv vgb Ó Bvv vhv v v jv v vhv v ˘hv v}v v˘ygvb6v%v$vb5v$v#v v dv }cccccccvv have mer- cy on us; of the world, you take a- way the sins re- ceive our prayer; at the right hand of the Fa- on us. have mer- cy For you a- lone are the Ho- ly One, you a- lone are the Lord, Christ, ther, you are seat-ed you a- lone are the Most High, Je - sus with the Ho- ly Spir- it, God the Fa- ther, A- in the glo- ry of men. The Glory to God is based on Cantus ad libitum Gloria IV (more ambrosiano) from the XII century.
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