Kyriale 2011

Transcription

Kyriale 2011
Saint Meinrad Kyriale
Columba Kelly, OSB
Mass I
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Vvvjv v vjv vhv v uhv v v gv v}v DRv bv 5z$z#v v vfv v]vb v GYv v ¨v¶jbuhv v gb vb]vÎ
Vcdv v fv vfgfv vdv ]v v gv v vuhv v kv uhvb v gv }v dv v fv v vgv v vgv v[vÓ
Vchv v vuhv v v JIvÇ&v^v vgv v gv v}cF¨Iv v v klkv [v v kv v vjv v hv v jv {v˝
VcGYv v vuhv v jv v ijv v vhv v vgv v gv v}v v b fv b v kv bvjv vbv kv v[ccÔ
Vcjv vjv v hv vjv vhv v v gv v}v v DˇTv v v vgv v[v v¥Tv b bfv v dv [ccvÔ
Vcjv vjv vhv vb vuhv v gv }v dv v vjv v hv vjv v vkvb v jv v jv v hv v vgv v[xÎ
Vcdv v vgv v vfv v dv vrdv}v dv vjv v hv vjv v vkvb v jv v jv v hv v vgv b}˝
IV
lo-ry to God in the high-est, and on earth peace to
peo- ple of good will. We praise you,
we a- dore you,
we glo- ri- fy you,
for your great glo- ry.
Lord God,
O God, al- might- y Fa- ther,
on- ly- be-got-ten Son,
we bless you,
we give you thanks
heav- en- ly King,
Lord Je- sus Christ,
Lord God,
Lamb of God,
Son of the Fa- ther, you take a-way the sins of the world:
have mer- cy on us.
you take a-way the sins of the world:
Vvgcvü¶Ucvhcv vg<c}vvdv v gv v vjv v jvbv hv v jv v vijv b vygb v vhv vbÔ
Vbb vjv v gv v vgv v}cvgvbv vü¶Uvbv jvb vhv vgv v}v dv v vtfv vdv vbfvb v[cc˝
Vcgv v vhv v jkjv vhv v jv v}v vhv v jv v kv v vjv v vhv v v jv v }cbb b b˝
Vcgv v hv v jv v vhv v vjv v v ijv v vklkv [v¨ ¶÷Uv vhv v v vgv v }v v vb cÏ
Vvv vfv v vkv v vijv vhv v uhv v gv [v dv vfv v vhv v gv vhv v uhv vccvvxv˝
Vvvgv v ¯fv v vdv v}cjb uhv8b&b^v 7b^b%vb v FTv v}cccccccccc
re-ceive our prayer
the Fa- ther:
You are seat- ed at the right hand of
have mer- cy on us.
are the Ho- ly One,
For you a- lone
you a- lone are the Lord,
you a- lone are the Most High, Je- sus Christ,
with the Ho- ly Spir- it,
the Fa- ther.
A-
in the glo- ry of God
men.
This chant is based on Mass I (Lux et Origo) in the Roman Kyriale. and was
originallydesignated for the Easter Season. The Glory to God is based on Gloria I,
from the X century.
Mass X
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BvvFTv bvhv v vgv vfv v vhv v vgc}bbckv v vˆHIv v vgc}cgv v Áyfv v vgv }b ˝
Bvv gv vgv v‰rsbfbÁFYv vgv v }v GYv v vkv vjv vhv v jv v}v jv v vhv v vjv v ijvbvÓ
Bchv v JIv v v 6b%b$v b ghgv vgc}c5b$b#v vsv v[v vfv vb v dv vfv v ygbgv v{v Ó
Bchv v vˆihv v v jv vˆ¨ °÷Uv vhv v vghgv vgc}cgv v vHUv vjv v v jv v[v vb vb Bvvkv v kv hv v jv vhv v vgv v}v vrdv v v sv [v vesv v v dv v av v {v v v v vÏ
Bcfv v dv vfv v vÁyfv v gc}cgv v dv v fv vgv v vgv v hv vgv vfv v gb }v ˝
Bcgv v vhv b bvgv vfv vgv }v gv v dv v fv vb gv bv gv b v hv v gv vbfvb v vgv }vb˝
VIII
lo- ry to God in the high-est
to peo- ple of good will.
we a- dore you,
We praise you,
we glo- ri- fy you,
for your great glo- ry,
O God,
and on earth peace
al- might- y
On -ly-be- got-ten Son,
Son of the Fa- ther,
we bless you,
we give you thanks
Lord God, heav- en- ly King,
Fa- ther.
Lord Je- sus Christ
Lord God, Lamb of God,
you take a- way the sins of the world,
have mer- cy on us; you take a- way the sins of the world,
Bvv gv v6b%b$v v vhv v ghgv v }v vgv v hv v v kv b bkv vjv v kv vb l;lv vb kbb̂ihb b b Ô
Bcjv vhv v ghgv v gv }cgv v v ygv v fv vhv v ghgv }v gv v ijv vkv vlv [b Bvvkv v lv v ºPv lv v kv {v jv v lv vkbb̂ihv vjv v hv v vgv }v gv v jv v jv [b bÓ
Bvv hv v jv v vˆihv v v jv v[v ˆv°÷Uv vhv v v gv v {v vgv v vgv v vygv vfv v vb b˝
Bvv GYv v hv [v hv v kv v kb ijv vhv vkv v okv v jv v kbijbv vgv v]v v v v v v v b˝
Bvv tfbGYb 6b%b$v v gv v}v vcccccccccccccccccvvbx
re- ceive our prayer;
of the Fa- ther,
you are seat-ed at the right hand
have mer- cy on us.
For you a- lone
are the Ho- ly One, you a- lone are the Lord, you a- lone
are the Most High,
Je- sus Christ,
with the Ho- ly
Spir- it,
in the glo- ry of God the Fa- ther.
A-
men.
This chant is based on Mass X (Alme Pater) in the Roman Kyriale. and was
originallydesignated for the Marian feasts. The Glory to God is based on Gloria X
from the XV century.
Mass XI
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I
ORD,
Christ,
have
have
Lord,
mer – cy.
mer – cy.
have
(twice)
(twice )
mer – cy.
(twice)
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II
lo- ry to God in the high- est,
and on earth peace
to peo-ple of good will. We praise you, we bless you,
we a- dore you,
we Glo- ri- fy you.
you thanks for your great glo- ry.
We give
Lord God, heav-en-ly
King, O God, al- might- y Fa- ther.
Lord Je- sus Christ,
Xvvfv vdv vfv vygv vdv v vf,v v}v v Áyfv v gbGYv [v v uhv v v gv v 6v%v$,v [v v vÎ
Xvv dv vav vdv v vˇtdv v f,v v}v vgv v dv v fv vygv vhv v jv vgv vdv vf,v v }vbÎ
XvvDRv v v hv v gv dv vf,v v}v vgv v vdv v fv vygv v hv v jv vgv vdv v f,v }v bÏ
Xvvfv v v ygv v vdv v v vf,v v }v v F¨Uv v vjv v ygv v fv vgv vhv v ¨ugv v v hv b˝
Xvvgv vdv v fgfv vf,v }v fv v v dv v v av v dv vtf<Mv v}v vfv v gv v hv v jv vbÓ
Xvvhv v gv v Áv§˘hv gv v f,v v }v rdvbv fv v hv v vgv v v dv v vf,v }v vrdv vfb Ó
Xbbvhv v vgv v fv v vtfv v v dMv v[v rdv vgv v v fgf,v v}v vfv v vfv v vgv v fvbÎ
Xvv dfdv v dMv [v gv v jv v vjv vhv v kv v 7b^b%bgv [v dv v gbGYv v v f,v v }v v bÎ
Xbb vD‰TvhbÁyfbv v vDRm,v v}cccccccccccccccccccv
On- ly Be-got- ten Son.
Lord God, Lamb of God,
Son of the Fa- ther, you take a-way the sins of the world,
have mer-cy on us;
You take a- way the sins of the world,
re- ceive our prayer,
you are seat- ed at the right hand
of the Fa- ther: have mer- cy on us.
are the Ho- ly One,
For you a- lone
you a- lone are the Lord,
lone are the Most High Je- sus Christ,
Spir- it,
A-
in the glo- ry of God
men.
you a-
with the Ho- ly
the Fa-
ther.
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o- ly, * Ho-
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Lord God of
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Ho- san- na
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in
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in the name of the Lord
in
the high- est.
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I
AMB OF GOD, * you take a-way the sins of
the world, have mer-cy on us.
Lamb of God, *
you take a-way the sins of the world, have mer-cy
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on us.
Lamb of God, * you take a-way the sins of
the world, grant us peace.
These chants are based on Mass XI (Orbis factor) in the Roman Kyriale. and were
originallydesignated for Sundays in ordinary time.
The Lord Have Mercy is based on Kyrie XI, from the (X) XIV-XVI century. The
Glory to God is based on Gloria XI, from the X century. The Holy is based on
Sanctus XI, from the XIV-XVI centuries. The Lamb of God is based on Angus Dei
XI, from the XIV century.
MASS XII
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VIII
ORD,
Christ,
have
mer – cy.
have mer – cy.
Lord,
(repeat)
(repeat)
have mer – cy.
(repeat)
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IV
lo- ry to God in the high- est,
peace to peo- ple of good will.
bless you,
we a- dore you,
we
and on earth
We praise you, we
glo- ri- fy you,
give you thanks for your great glo- ry,
we
Lord God,
heav- en- ly King, O God, al- might- y Fa- ther.
Lord
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Je- sus Christ, On- ly- Be- got- ten Son,
of God, Son of the Fa- ther,
Lord God, Lamb
you take a- way the sins
of the world, have mer- cy on us; you take a- way the
sins of the world,
re- ceive our prayer;
at the right hand of the Fa- ther,
you are seat- ed
have mer- cy on us.
For you a- lone are the Ho- ly One, you a- lone are the
Lord,
you a- lone are the Most High, Je- sus Christ,
with the Ho- ly Spir- it,
Fa- ther.
A-
in the glo- ry of God the
men.
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II
O-
hosts
LY, * Ho - ly, Ho - ly Lord, God of
Heav- en and earth are full of your
glo - ry. Ho- san- na
in the high - est.
Blessed is he who comes in the name of the Lord.
Ho- san - na
in the high - est.
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II
AMB OF GOD, * you take a-way the sins of
the world, have mer-cy on us.
Lamb of God, *
you take a-way the sins of the world, have mer-cy
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on us.
Lamb of God, * you take a-way the sins
of the world, grant us peace.
These chants are based on Mass XII (Pater cuncta) in the Roman Kyriale and were
originallydesignated for feast days.
The Lord Have Mercy is based on Kyrie XII, from the XII century. The Glory to
God is based on Gloria XII, from the XII century. The Holy is based on Sanctus
XII, from the XIII century. The Lamb of God is based on Angus Dei XII, from the
XI century
Mass XV
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IV
ORD, have mer – cy.
(repeat)
Christ, have mer – cy.
(repeat)
Lord,
(repeat)
have
mer – cy.
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IV
lo-ry to God in the high-est,
peo- ple of good will.
we a- dore you,
and on earth peace to
We praise you,
we glo- ri- fy you,
for your great glo- ry,
Lord God,
O God, al- might- y Fa- ther.
we bless you,
we give you thanks
heav- en- ly King,
Lord Je- sus Christ,
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BchcgcvHUcvhv }cgcchcv hcvgcdv }cdcvgcvhcvhc[b b ˝
Bvvgcvhcv jcgcvhv }v vgchcvjcv hcv gcv hv }v dcvgchcx˝
Bvvgcvhvcv¨ugcv hc{cygcvjcv ÷hj÷hc}cdcvcgcv ygcjcv vxÓ
Bchjhcvhc{cvhcvhcvjcvhcvgcygcv jcvh¨jgbˇtdcvdc}cvvb Î
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on- ly- be- got- ten Son,
Son of the Fa- ther,
have mer- cy on us;
Lord God,
Lamb of God,
you take a- way the sins of the world,
you take a- way the sins of the world,
re- ceive our prayer, you are seat- ed at the right hand
of the Fa- ther, have mer- cy on us.
For you a- lone
are the Ho- ly One, you a- lone are the Lord, you a- lone
are the Most High, Je- sus Christ,
Spir- it,
A-
men.
with the Ho- ly
in the glo- ry of God the Fa-
ther,
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X'zFgz˙'JÇk' b 7z7cbz Fg˘6z%$,c['zf' 'd' ' g6fc'f,c'}ccc'' ' ' ' ' '
II
O- ly,
hosts,
glo- ry.
ho- ly,
ho- ly Lord, God of
heaven and earth are full of your
Ho- san- na
in the highest.
Blessed is he who comes in the name of the Lord.
Ho - san- na
in the high- est.
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I
AMB OF GOD, * you take a-way the sins of
the world, have mer-cy on us.
Lamb of God, *
you take a - way the sins of the world,
have
B'b HIzÇ&b%zj8hb b bh.b b [b sD¯Rz6z%b¸#zr®sb b smb b }b b b b sb b b b fb b b b™EMb b b[b' d' ' b SˇTb ' ˝
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mer-
cy on
us.
Lamb of God, * you take
away the sins of the world,
grant us peace.
These chants are based on Mass XV (Dominator Deus) in the Roman Kyriale and
were originally designated for feast days.
The Lord Have Mercy is based on Kyrie XV, from the XII century. The Glory to
God is based on Gloria XV, from the X century. The Holy is based on Sanctus XV,
from the X century. The Lamb of God is based on Angus Dei XV from the (XII)
XIV century.
Mass XVII
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Bbb b b bgb b b b HUb b bj>b b b [b b b gb b b b b bHUb b b b j>b' ' }' ' ' ' ' ' ' ' ' ' ' ' '
III
ORD Je-sus,
Christ Je-sus,
Lord Je-sus,
have mer – cy.
have mer – cy.
have mer – cy.
(repeat)
(repeat)
(repeat)
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V'' 'hjh' h.' }' h'KOz&^'b'uh' ' bh.b ' [' f' 'bs' 'dfdzes' ' sm' '}' 'z zb b Í
V'' 'SRzrd' 'bd' 'd'b 'DˇY' b b h' 'b bhjh.' b [b' SRzrd' b d' ' 'b DˇY' 'b b h' 'bh' ' b Ó
V
O-
hosts,
LY, * Ho - ly, Ho - ly Lord, God of
Heav-en and earth are full of your
glo - ry. Ho - san - na
Bless- ed is he who comes
in the high - est.
in
the name of the
V''hjh.' '}' 'h'KOz&^'b'uh' ' bh.b ' [' f' 'bs' 'dfdzes' ' sm' '}' ' ' ' ' 'b
Lord.
Ho - san - na
in the high - est.
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V''uhb b bjb b b b uh><b b b b{b b b 6z6b b b fb b b bSçEzesmb b b}ccccccccbb b b
V
AMB OF GOD, * you take a-way the sins of
the world, have mer-cy on us.
Lamb of God, *
you take a-way the sins of the world, have mer-cy
on us.
Lamb of God, * you take a-way the sins
of the world, grant us peace.
These chants are based on the Kyrie of Mass XVI and the Sanctus and Agnus Dei
of Mass XVII in the Roman Kyriale. Mass XVI was designated for ferial days and
Mass XVII for the Sundays of Advent and Lent.
The Lord Have Mercy is based on Kyrie XVI, from the XI-XIII century. The Holy
is based on Sanctus XVII, from the XI century. The Lamb of God is based on
Angus Dei XVII, from the XIII century.
Mass XVIII
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IV
ORD, have mer – cy. (repeat)
Christ, have mer – cy.
(repeat)
Lord,
(repeat)
have mer – cy.
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V
O-
hosts.
LY, *
Ho - ly,
Ho- ly Lord, God of
Heav-en and earth are full of your glo- ry
Ho - san - na in the high - est. Blessed is he
who comes in the name of the Lord.
in the high - est.
Ho - san - na
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V
AMB OF GOD, * you take a-way the sins of
the world, have mer-cy on us.
Lamb of God, *
you take a-way the sins of the world, have mer-cy
on us.
Lamb of God, * you take a-way the sins
of the world, grant us peace.
These chants are based on Mass XVIII in the Roman Kyriale and were originally
designated for the ferial days of Advent and Lent.
The Lord Have Mercy is based on Kyrie XVIII, from the XI century. The Holy is
based on Sanctus XVIII, from the XIII century. The Lamb of God is based on
Angus Dei XVIII, from the XII century.
Ambrosian Gloria
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Bvjv v vjv v vhv vuhv v vgv v}v chv v v GYv v vhv v[v vhv v vuhv v ˘hv }v v ˝
Bvvgv v hv vuhv v vgv v[cgcv hv vhv vhv v vgv v}cvgcvgcv gcv ˘hv [˝
Bcgcv gcv 7b^b%bcv v¿8v9b*b&ıb8vh÷jhv vgc}vv v ygcv v ˘hc[v v v v v v vÓ
Bchcv hv v hv v v˘ygv v{cvygcv˘hv [chcvgcv vhcvjcv ˘hcv}v v Ó
Bcygcv uhcvgv v ¿8v9b*b&ıb8vHıUb^b%v }vcv hv vhv v hv v hv v hv v ˘ygv v }v bÓ
Bcvygv v v˘hv v[v vuhv v gv v ¿8v9b*b&ıb8vHıUb^b%v }cvhcvhcvhcvygv v vgv b }Ó
Bchcvhcv hchcv hcvjcv hcvgvc¿8v9b*b&ıb8vHıUb^b%v v}v v v v v v vbv Ó
IV
lo-ry to God in the high-est
peo- ple of good will.
we a- dore you,
for your great
and on earth
We praise you,
we glo- ri- fy you,
glo-
heav- en- ly King,
ry.
O God,
Lord Je- sus Christ,
Lord God, Lamb of God,
peace to
we bless you,
we give you thanks
Lord God,
al- might- y Fa- ther.
on- ly- be- got- ten Son,
Son of the Fa- ther,
you take a- way the sins of the world,
Bvchcchcv hv v hv v ˘ygv }cvhcvhcv hchcv hcvjcv v v v v Ó
Bchcvgv ¿8v9b*b&ıb8vHıUb^b%v v}v hv v hv v v hv v v v˘ygv v}v vhv v hv v hv v hvb Ó
Bchv vgv v jv v v jv v vhv vgv v¿8v9b*b&ıb8vhıjhv vgv }chccvhcvhccvvbÓ
Bchcv˘ygv {v hv v hv v hv v jv v vhv v vgv v hv vhv v gv v[v hv v hv v hv vÓ
Bchv v hv v v˘ygv v}v vhv vhv vhv v v hv v hv v vjv v v v˘ygv v[v uhv v gv v Bc¿8v9b*b&ıb8vHıUb^bgv }chv v vhv v v hv vgv v vhjhv vhv ]v hv vhv v v jv vhv vgb Ó
Bvv vhv v v jv v vhv v ˘hv v}v v˘ygvb6v%v$vb5v$v#v v dv }cccccccvv
have mer- cy on us;
of the world,
you take a- way the sins
re- ceive our prayer;
at the right hand of the Fa-
on us.
have mer- cy
For you a- lone are the Ho- ly One, you a- lone
are the Lord,
Christ,
ther,
you are seat-ed
you a- lone are the Most High, Je - sus
with the Ho- ly Spir- it,
God the Fa- ther,
A-
in the glo- ry of
men.
The Glory to God is based on Cantus ad libitum Gloria IV (more ambrosiano) from
the XII century.

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