Cruit Island Graveyard Turas 2
Transcription
Cruit Island Graveyard Turas 2
Cruit Island Graveyard Turas – Pilgrimage 1 2 3 The Turas was performed twice annually, beginning at the After the third well, the pilgrim completes 3 circuits of the th Feast of the Annunciation, 25 March, and again at the central mound in the graveyard, whilst reciting 7 Decades th Feast of the Assumption, 15 August and carried on for a of the Rosary. If the pilgrim finishes the three circuits before period of nine days. But like many pilgrimages, doing any part of the Turas, i.e., one day, is a good thing. finishing the 7 Decades, they may stop at the fourth well It was carried out barefoot, and it was not unusual to (Leachta Mor) to finish the prayers commence the pilgrimage by sleeping at the graves overnight. 4. At the fourth well, the pilgrim kneels and then circles the well and the small mound of sand beside it repeating 5 The Turas is offered for the living and the deceased, for Our Father’s, 5 Hail Mary’s and the Creed. Then they those in the graveyard and all the dead one may bring to kneel again and make the offering of sand. mind, regardless of where they are buried. But like any prayer, it is also for the person praying. In fact the Turas 5. The same applies at the fifth well (Leachta Beag) as the includes an intention at the end on a stone called ‘Leac Na fourth. The prayers here at Leachta Beag are offered in hAthchuinge’, the wishing flag. It is believed that if the this instance for the dead. pilgrim kneels on it during the course of the Turas, and faces east, any request made will be granted. Starting point 5 6 4 The Order of the Turas The following is the order of the various steps of the pilgrimage. The graveyard is entered by the side gate to along the side road along the side of the graveyard wall. A Turas or Religious Trip or Penitential Pilgrimage is an organised religious event in which a set of prayers are said that follow a certain route, pattern or behaviour. We have many well-known places of pilgrimage, such as Lough Derg, Knock, Doonwell and Kerrytown. One established Turas, is right here in this parish, at Cruit Graveyard. 1. At the first well the pilgrim recites 7 Our Father’s, 7 Hail Mary’s and the Creed, while walking around the well. Before leaving the well the pilgrim kneels and catches a handful of sand, an offering, throwing it into the air, ‘in the name of the Father, and of the Son, and of the Holy Ghost, Amen’. Many people came to Cruit in years gone by for the Turas, and still do. To complete the Turas, a set of prayers are said around the indicated ‘wells’ within the graveyard and around the central mound. These prayers vary slightly from person to person, so what I have included here is what I have been told is now common practice. If you have been used to different prayers, they are not wrong, just different. If you have a different way, please let us know at [email protected]. 2. At the following well (Tobar Brighde), the pilgrim recites 5 Our Father’s, Five Hail Mary’s and the Creed, again whilst circling the well, then kneels again making the same offering of sand, ‘in the name of the Father, and of the Son, and of the Holy Ghost, Amen’. 3. At the following well, (Tobar Mhuire), again the pilgrim recites 5 Our Father’s, 5 Hail Mary’s and the Creed, circling the well and making the offering. 6. Somewhere near the centre of Cill Brighde, the ruins in the Graveyard, is a flat stone called ‘Leac Na hAthchuinge’, or the wishing flag, not located. It is here the pilgrim kneels facing east, and makes their intention or request. I might suggest that people use this stone, pictured above, to the west of the ruins to complete this part of the Turas. The Turas takes about 40 minutes each day and runs for nine days Variants According to Prof. Seamus O’Searcaigh the Turas lasts for seven days. He also suggested that the Turas begins beside the graveyards main entrance, ‘the point at the shore to the east of Cill Brighde’, bottom left on picture of Graveyard which he called (Rinn Chaillighe Mhuire), and that 7 prayers were recited there. He suggests the first of four wells is the second port of call and measured it as th th being between ‘the 9 and 10 fencing posts’ that used to surround the graveyard before the wall was built, where 3 Our Father’s, 3 Hail Mary’s and the Creed were recited. th The second well he concluded was at ‘the 16 fencing post’. The last two wells after the seven decades of the Rosary had 5 prayers attached. The Our Father Our Father, who art in Heaven Hallowed be Thy name, Thy kingdom come Thy will be done on earth as it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive those who trespass against us And lead us not into temptation But deliver us from evil. The Hail Mary Hail, Mary, Full of Grace. The Lord is with thee Blessed are thou amongst women And blessed is the Fruit of thy womb, Jesus Holy Mary, Mother of God Pray for us sinners now and at the hour of death The Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.