221 EPILOGUE The two main themes of this

Transcription

221 EPILOGUE The two main themes of this
EPILOGUE
The two main themes of this dissertation, the relation between
performance and text and the difficulty of writing about music history
came together in chapter three. There we saw how German aesthetic
thought turned its attention, starting in the 1770s, to the unique expressive
qualities of human language. I argued that this change in thinking about
language was related to a change in thinking about musical performance.
These “expressivist” ideas emerged contemporaneously with the notion of
the “historical world” as a category of thought, that is with the idea the
human history is like an infinitely-large landscape painting whose detail,
like that of “performed” language, is impossible to capture in words. The
appearance of these two ways of looking at the world at the same time is
not a coincidence. Neither is it a coincidence that the music of Mozart
and some of his contemporaries bears traces of these discourses. In this
brief epilogue I would like to sketch some of the consequences of this
observation.
First, the choice between “Geistesgeschichte” and “positivism,”
between “interpretation” and “facts,” laid out by Wolfgang Plath in 1964
is misleading, for all of the manifest good Plath’s theses did for Mozart
scholarship in the decades that followed. “Historicism” as theorized by
Johann Gustav Herder and the generations of historical thinkers that
followed him always already included the search for the particular, the
individual, and the “factual” within the framework of general “ideals.” At
the same time, the “new historicists” of today’s humanistic scholarship (in
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our field some representatives of the “new musicology”) seem at times
unwilling to see this. The choice between “positivism” and
“interpretation” (or “criticism”) is not really a choice at all. A historical
scholarship that is honest about its methods admits that the individual
actions of the past are available to us only via the historical record. It is
the historian’s task to bring order and narrative to the disparate “facts” of
this record. This task is impossible without acts of interpretation.
Musical performance is an instructive test case for the historian, because
its nuance makes freezing it in texts so difficult. That is the reason why
the search for “music” in “music history” can be so arduous.
This is not an original insight: it has been made both by early
theorists of historicism, such as Johann Gustav Droysen, and by
contemporary musicological critics like Leo Treitler, and, as different as
his approach may be, by Richard Taruskin. What I have hoped to show in
this dissertation is that the “crisis of historicism” was not only a challenge
for the nineteenth, twentieth, and twenty-first centuries. As I have argued
here, Mozart and his contemporaries were confronted with precisely this
problem as they struggled to find the right balance between the individual
and the general, sensus and ratio, performance and text. In the final three
chapters of this dissertation I have sought the traces of their efforts in
musical texts. I have suggested that our problems of text and performance
were also Mozart’s problems. That is what makes writing about them so
difficult. Mozart is closer to us than we think.
A second conclusion I would like suggest is that recent arguments
about the “emergence” of the musical “work-concept” (primarily in the
writings of Carl Dahlhaus and Lydia Goehr) need to be seen in this
223
historicized context. Both writers make a claim for a “shift” in thinking
about the “work” in the closing decades of the eighteenth century. The
realization of the difficulties of textualizing unique human actions and the
arrival of a sharpened “sense of history” cannot but have played a role in
this “paradigm-shift.” The emergence of the “strong principle of music
history” and the construction of the “imaginary museum” did not take
place in a vacuum: for us as in Mozart’s time, today’s transcription of
unique acts of performance is tomorrow’s historical monument. What
makes things complicated is that Mozart’s texts arrived just as the relation
between performance and monumentality was being (re-)negotiated; as I
have suggested here, the results of this process were left open. That is
why a “work” of Mozart’s is not quite the same thing as a “work” of
Beethoven’s.
A third consequence relates to today’s “historical performance
practice.” The nearness of performance to the surface in much late
Eighteenth-century thinking about text exposes a weakness of historical
performance. “Werktreue” in the old-fashioned sense, with its attendant
distrust of virtuosity, actually works against the expressivist aesthetic that
was manifestly a concern of the musical culture historical performance
wishes to “restore.” Once again, our problem must also have been
Mozart’s problem. It is no coincidence that the pedantic strictures of
some (but by no means all) proponents of historical performance today
are oddly reminiscent of Leopold Mozart’s pronouncements about the
dangers of allowing performers too much freedom. If we read his son’s
music the way I have, however, we can see that Wolfgang knew that
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performance always works against the “work.” Trying to rub it out can
be fatal.
Finally, this study suggests a possible re-focus of thinking on
Mozart’s compositional practice. While it is certain that Mozart was
never the “child-genius” generations of hagiographers have made him out
to be, mindlessly throwing one masterwork after another onto paper in a
kind of demonic performance, neither can the opposite cannot be true.
For him, composition and performance were not separate categories. That
is why finding the irrational, the nuanced, and the unknowable in
Mozart’s music, in both the ways in which he and his contemporaries
played it and in the ways in which he wrote it down, remains the
challenge of writing its history.
APPENDIX ONE
Zu bearbeitende Themen aus der Mozart-Forschung (1964)*
*
Reprinted with kind permission of Wolfgang Rehm and the Editionsleitung of the
Neue Mozart-Ausgabe.
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226
227
APPENDIX TWO
Paul Wranitzky op. 4/10, I (diplomatic transcription of autograph ms.)
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229
230
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