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TMS 2015
REFERENCES
1
TMS 2015
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TMS 2015
REFERENCES
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Dear Brothers:
There is no greater honor to wear the name of God and join his organization. Never want to get away
from the protection of Jehovah, because if we are in the truth, He gives us everything we need to live happily
in this wicked world. How difficult it is to live without the protection of Jehovah!
There is a big difference "between one serving God and one who has not served him”. How is a family
that serves God? What have you seen? Parents who not to know their children, a husband who mistreats his
spouse and is unfaithful, a wife who does not respect her husband, children are ungrateful and disobedient.
Would you say that are truly happy? Of course not. (Malachi 3:18).
How is a family that serves God? Parents friends of their children, husbands that are delivered by your
spouse, respectful and valuable wives, obedient and submissive children. When someone serves to Jehovah
you can watch. (Ephesians 5:24, 25; 6: 1, 4). And we have to give thanks to Jehovah because he has taught
us to live well through his word and his organization has given us the advice that make truly happy families.
(Ephesians 3:14, 15).
When we practice biblical principles the blessings come soon. Although the world's problems try to
weaken us, a Jehovah's Witness will not be alone, because Jehovah and his organization will be with him.
What other organization on earth cares for the deaf, those who speak indigenous languages, blind, children,
youth, marriages, elderly? So we are sure that this is the truth. We never want to get away from here (John
6:68).
Jehovah knows what we need and if we trust him, no doubt he will help us. The Bible teaches that Jehovah can "satisfying the desire of every living thing" (Psalm 145: 16). How many times we open and close
the hand today? Many times! How easy it's for Jehovah blesses us when we give Him the best.
Give the best to Jehovah requires making some sacrifices. In antiquity Jehovah asked the Israelites will
hand over a tenth of the best they had, and still there was no punishment for those who do not perform, Jehovah wish it was a moral obligation to comply, Jehovah considered theft if someone improperly withheld
such a sacrifice. We can robbing Jehovah? We could say no. However, do not make sacrifices for the Kingdom and deliver our energy and resources to the world of Satan, is a sign that we are in obvious spiritual
danger. (Malachi 3: 8, 10).
Give your best to Jehovah, help the Brothers to serving Jehovah, sometimes we do not know how powerful words can be your encouragement, visit them and provide to physical, emotional and spiritual support.
We like them to help us, we also ought to help. (Matthew 7:12) And especially, help your family to serving
Jehovah, use everything that Jehovah's organization provides. Jehovah knows every tear we shed for them,
appreciates every effort made. It is true that there is no perfect family, but every family can be happy. Jehovah knows how you feel when your family is broken, when her husband is opposed to the truth, when his wife
divide the home, when their children misbehave, and we cry about our situation. There will be many problems and difficulties in our lives, do not give up. Pray Jehovah about it, do not be discouraged. (Galatians 5:
7).
Jehovah helps in unexpected ways, for Him there are no impossible things. The secret is to trust Him.
No doubt, if you stay in the God's people and and you give him the best, you'll see this is the best life ever.
Your Brother
Jahaziel Vázquez Hdez
TMS 2015
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SHEDULE WEEK
FEBRUARY
JANUARY
APRIL
MARCH
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JULY
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OCTOBER
SEPTEMBER
DECEMBER
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TABLE OF CONTENTS
CONTACT US
TMS 2015
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WEEK STARTING JANUARY 5
Give for yourselves the cities of refuge ( Joshua 20:2)
*** w86 12/15 pp. 24-25 par. 16 “Jehovah Our God We Shall Serve” ***
20:1.16 In assigning out the land, Joshua set aside six cities of the
Levites to be “cities of refuge,” three on each side of the Jordan.
This was Jehovah’s arrangement for protecting the unwitting
manslayer who might flee to one of these cities. Such a manslayer
had to prove that he had a clean conscience before God, and
this he did by remaining in that city until the death of the high
priest. Likewise, because of their former associations with this
bloodguilty world, the “great crowd” today must seek a good
conscience with God. They gain that good conscience by confessing their sins, repenting, turning around, making a dedication to
Jehovah, and undergoing water baptism. Then they must maintain that stand. The “great crowd” are required to remain in the
“city” until Jesus dies figuratively with respect to his high priestly
work, at the conclusion of his Thousand Year Reign.—Joshua 20:19; Revelation 20:4, 5; 1 Corinthians 15:22, 25, 26.
*** w95 11/15 p. 13 par. 13 Cities of Refuge—God’s Merciful Provision ***
20:4.13 During the trial before the elders at the gate of the city of
jurisdiction, you would undoubtedly note with gratitude that much
emphasis was laid upon your previous conduct. The elders would
carefully weigh your relationship with the victim. Did you hate the
man, lie in wait for him, and deliberately strike him dead? If so, the
elders would have to deliver you to the blood avenger, and you
would die. These responsible men would be aware of the Law’s
requirement that ‘guilt for innocent blood be cleared away from
Israel.’ (Deuteronomy 19:11-13) Comparably, in a judicial action
today, Christian elders need to know the Scriptures well, acting in
harmony with them while taking a wrongdoer’s previous attitude
and conduct into account.
TMS 2015
Bible Reading: Joshua 16-20
_______________________________
No. 1: Joshua 17:11-18
_______________________________
No. 2: Who Is God? (nwt p. 6 ¶1-3)
_______________________________
No. 3: King Ahab—Theme: There
Can Be No Peace for the Wicked (it1 pp. 59-60)
_______________________________
REFERENCES
5
*** w95 11/15 pp. 13-14 par. 16 Cities of Refuge—God’s
Merciful Provision ***
20:6. 16 How long would the unintentional manslayer have
to remain in the city of refuge? Possibly for the rest of his
life. In any case, the Law stated: “He ought to dwell in his
city of refuge until the high priest’s death, and after the
high priest’s death the manslayer may return to the land
of his possession.” (Numbers 35:26-28) Why did the high
priest’s death allow the unintentional manslayer to leave
the city of refuge? Well, the high priest was one of the
most prominent persons in the nation. His death would
therefore be such a notable event that it would become
known throughout all the tribes of Israel. All refugees in
the refuge cities could then return to their homes free
from danger at the hands of blood avengers. Why? Because God’s Law had decreed that the avenger’s opportunity to kill the manslayer expired with the high
priest’s death, and everyone knew this. If the next of kin
were to avenge the death after that, he would be a murderer and would ultimately pay the penalty for murder.
*** it-1 p. 724 Enclave Cities ***
19:1-9. Simeon’s inheritance consisted of cities that were
located within Judah’s territory, because the latter’s allotment “proved to be too large for them.” (Jos 19:1-9;
MAPS, Vol. 1 pp. 744, 947) The 48 cities administered by
the Levites, including the 6 cities of refuge, were all enclaves in the territory of other tribes. (Jos 21:3-41) In this
manner Jacob’s deathbed prophecy concerning Simeon and Levi was fulfilled, that ‘they shall have a portion in
Jacob, but will be scattered in Israel.’—Ge 49:7.
*** w06 10/1 pp. 18-19 par. 11 Courageous Through Faith
and Godly Fear ***
19:49, 50. Such faith is not static. It grows as we live the
truth, “taste” the benefits, “see” answers to our prayers
and, in other ways, sense Jehovah’s direction in our life.
(Psalm 34:8; 1 John 5:14, 15) We can be certain that the
faith of Joshua and Caleb deepened as they tasted
God’s goodness. (Joshua 23:14) Consider these points:
They survived the 40-year trek in the wilderness, as God
had promised they would. (Numbers 14:27-30; 32:11, 12)
They were given an active role in the six-year conquest of
Canaan. Finally, they enjoyed an abundance of life and
health and even received their own personal inheritances. How Jehovah rewards those who faithfully and courageously serve him!—Joshua 14:6, 9-14; 19:49, 50; 24:29.
TMS 2015
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No. 2: Who Is God? (nwt p. 6 ¶1-3)
*** nwt p. 6 Question 1: Who is God? ***
“May people know that you, whose name is Jehovah, you alone are the Most High over all the earth.”
Psalm 83:18 [Page 819]
“Know that Jehovah is God. He is the one who made us, and we belong to him.”
Psalm 100:3 [Page 831]
“I am Jehovah. That is my name; I give my glory to no one else, nor my praise to graven images.”
Isaiah 42:8 [Page 993]
MORE INFORMATION
*** fg lesson 2 pp. 4-5 Who Is God? ***
1. Why should we worship God?
The true God is the Creator of all things. He had no beginning
and will never have an end. (Psalm 90:2) He is the Source of the
good news found in the Bible. (1 Timothy 1:11) Since God gave
us life, we should worship only him.—Read Revelation 4:11.
2. What is God like?
No human has ever seen God because he is a Spirit, which
means that he is a higher form of life than the physical creatures
who live on earth. (John 1:18; 4:24) Nevertheless, we can discern
God’s personality from the things he has made. For instance, the
variety of fruits and flowers tells us of his love and wisdom. The
size of the universe tells us of his power.—Read Romans 1:20.
We can learn even more about God’s personality by reading
the Bible. For example, it tells us what God likes and what he
does not like, how he treats people, and how he reacts in different situations.—Read Psalm 103:7-10.
3. Does God have a name?
Jesus said: “Our Father in the heavens, let your name be
sanctified.” (Matthew 6:9) Although God has many titles, he has
only one name. In each language, it is pronounced differently. In
English it is usually pronounced “Jehovah.” But some people pronounce it “Yahweh.”—Read Psalm 83:18.
God’s name has been taken out of many Bibles and replaced with the titles Lord or God. But when the Bible was written, it
contained God’s name some 7,000 times. Jesus made God’s
name known when he taught people about God.—Read John
17:26.
TMS 2015
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No. 3: King Ahab—Theme: There Can Be No Peace for the Wicked (it-1 pp. 59-60)
*** it-1 pp. 59-60 Ahab ***
1. Son of Omri and a king of the northern kingdom of Israel.
He ruled in Samaria 22 years, from about 940 B.C.E.—1Ki
16:28, 29.
Condones False Worship. Ahab’s record was one of the
worst as regards the vital area of true worship. Not only did the
corrupted worship of Jehovah by means of Jeroboam’s golden
calves continue but Ahab also allowed Baal worship to infect
Israel on an unprecedented scale due to his early marriage to
Jezebel, the daughter of Ethbaal, king of Sidon. Josephus, quoting ancient historian Menander, refers to Ethbaal as Ithobal,
and the account (Against Apion, I, 123 [18]) relates that he was
the priest of Astarte before ascending the throne by murdering
the king.
Ahab allowed his pagan wife Jezebel to lead him into Baal
worship, to build a temple for Baal, and to erect a sacred pole
in honor of Ashtoreth (Astarte). (1Ki 16:30-33) Before long there
were 450 prophets of Baal and 400 prophets of the sacred pole, all being fed from Jezebel’s royal table. (1Ki 18:19) True prophets of Jehovah were slain by the sword, and only the action
of Ahab’s house manager Obadiah, a man of faith, preserved
the lives of 100 of them by hiding them in caves, where they
subsisted on bread and water.—1Ki 18:3, 4, 13; 19:10.
As a result of his turning to Baal worship, Ahab was informed
by Elijah of the coming of a severe drought that, according to
Luke 4:25 and James 5:17, covered a period of three years and
six months. (1Ki 17:1; 18:1) The rains would return only at Elijah’s
word, and though Ahab searched for him in all the surrounding
nations and kingdoms, Elijah stayed out of his reach until the
due time. (1Ki 17:8, 9; 18:2, 10) Ahab now endeavored to place
the blame on Elijah for the drought and famine, an accusation
that Elijah refuted, showing the real cause to be the Baal
worship patronized by Ahab. A test held on top of Mount Carmel proved Baal to be a nonentity and manifested Jehovah as
the true God; the prophets of Baal were slain at Elijah’s command, and shortly thereafter a drenching downpour brought
an end to the drought. (1Ki 18:17-46) Ahab headed back to
Jezreel and to his wife, whom he informed of Elijah’s actions
against Baalism. Jezebel reacted with a violent threat to Elijah,
resulting in his flight to Mount Horeb.—1Ki 19:1-8.
his couch with his face to the wall, refusing to eat. Learning the
cause of his dejection, pagan Jezebel arranged the murder of
Naboth under guise of a trial for blasphemy, using letters written in Ahab’s name. When Ahab went to take possession of
the coveted plot of ground, he was met by Elijah, who scathingly denounced him as a murderer and as one who sold himself
to do wickedness at the constant prodding of his pagan wife.
As the dogs had licked up Naboth’s blood so dogs would lick
up Ahab’s blood, and Jezebel herself and Ahab’s descendants would become food for dogs and scavenger birds.
These words hit home, and in deep grief Ahab fasted in sackcloth, alternately sitting and pacing the floor in despondence. On this basis a measure of mercy was extended to him as
regards the time when the calamity would come on his house.
—1Ki 21:1-29.
Ahab’s relations with Judah to the S were strengthened
through a marriage alliance in which Ahab’s daughter Athaliah was married to King Jehoshaphat’s son Jehoram. (1Ki
22:44; 2Ki 8:18, 26; 2Ch 18:1) During a friendly visit by Jehoshaphat to Samaria, Ahab induced him to support him in an effort
to retake Ramoth-gilead from the Syrians, who evidently had
not carried out to the full the terms of the covenant made by
Ben-hadad. While a body of false prophets chorused their assurances of success, at Jehoshaphat’s insistence the prophet
Micaiah, hated by Ahab, was called and predicted certain
calamity. Ordering Micaiah’s arrest, Ahab stubbornly went
ahead with the attack, though taking the precaution to disguise himself, but he was hit by a random arrow so that he slowly
died. His body was brought to Samaria for burial and when
“they began to wash off the war chariot by the pool of Samaria . . . the
dogs went licking up his blood.”
A large artificial basin has been
excavated in the NW corner
of the spacious palace
courtyard in Samaria, and
this may be the location
of this fulfillment of prophecy.—1Ki 22:1-38.
Murder of Naboth, and Consequences. During a three-year
interval of peace, Ahab turned his attention to the acquisition
of the vineyard of Naboth of Jezreel, a piece of land much
desired by Ahab because it bordered his residential palace
grounds there. When Naboth refused the request on the basis
of God’s law regarding the inviolability of hereditary possessions, Ahab petulantly withdrew to his house, where he lay on
TMS 2015
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8
YOU well know with all YOUR hearts and with all YOUR souls that not one word out of all
the good words that Jehovah YOUR God has spoken to YOU has failed. They have all come
true for YOU. ( Joshua 23:14)
*** w86 11/1 p. 23 pars. 9-10 Parents—How Can You ‘Build Up’ Your Home?
***
Bible Reading: Joshua 21-24
_______________________________
No. 1: Joshua 24:14-21
_______________________________
No. 2: King Ahaz—Theme: Idolatry
Brings God’s Disfavor (it-1 pp. 61-62)
_______________________________
No. 3: Jehovah Is the All-Powerful
Creator (nwt p. 6 ¶4–p. 7 ¶1)
9 Discernment is also an essential communication skill. The original Hebrew word comes from a root word that means to “discern between,” “to
distinguish.” This perceptive insight probes beneath the obvious, and therefore is akin to understanding, empathy, and compassion.—1 Peter 3:8.
10 A Bible example that shows the value of discernment is recorded at
Joshua 22:9-34. The tribes of Reuben, Gad, and half of Manasseh, who
were given land inheritances east of the Jordan River, constructed a gigantic altar on their land. The other tribes, considering this to be apostasy, prepared to punish what appeared to be a deliberate breaking of God’s law.
(Leviticus 17:8, 9) Before acting, they sent a delegation to talk with the two
and a half tribes. (Proverbs 13:10) The discussion revealed that the altar was
not built for offering up sacrifices but “rather out of anxious care.” Separated from the other tribes by the Jordan River, the two and a half tribes were
deeply concerned about the possibility of their future generations being cut
off from Jehovah’s worship. The altar would serve as a constant reminder,
“a witness,” that they, too, were God’s people. What a turnabout this explanation made! A different light was cast on what seemed to be a daring
sin. Being “slow to anger,” those other tribes were enabled to discern the
true situation, and this created understanding.—Proverbs 14:29.
*** w10 1/1 p. 12 A Fulfiller of Promises ***
_______________________________
These are the words of a man who has full trust in God. The reason?
Looking back on all that he has seen, Joshua has come to know that Jehovah fulfills His promises—always. The implication is clear: Joshua wants his
fellow Israelites to have absolute faith that all of Jehovah’s promises for their
future will also come true.
Commenting on Joshua 23:14, one Bible reference work says: “Bring
forth every promise from the Bible; then search the annals of the world; and
inquire of every creature in it, to find one single instance of God’s violating
or forgetting a promise.” If it were possible to conduct such an examination,
we would reach the same conclusion as did Joshua—Jehovah’s promises
never fail to come true.—1 Kings 8:56; Isaiah 55:10, 11.
TMS 2015
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*** w08 5/15 p. 18 pars. 6-7 While You Are Young,
Choose to Serve Jehovah ***
*** w04 12/1 p. 12 Highlights From the Book of Joshua
***
(Josh. 24:15) What about you? When you think of
the promises that the true God has already fulfilled
and those that he will yet fulfill, do you desire to serve
him as did Joshua?
22:9-12, 21-33. We must be careful to avoid misjudging the motives of others.
Contemplating Jehovah’s creative works and reflecting on his wonderful and completely reliable
promises should move you not only to make a dedication to Jehovah but also to symbolize that dedication
by water immersion. Baptism is a vital step to be taken
by those wanting to serve God. This is made clear by
our Exemplar, Jesus. Just before starting his work as the
Messiah, he presented himself to John the Baptizer for
baptism. Why did Jesus take that step? “I have come
down from heaven to do, not my will,” he later said,
“but the will of him that sent me.” (John 6:38) To symbolize his presentation of himself to carry out his Father’s will, Jesus was baptized.—Matt. 3:13-17.
Joshua heeded Jehovah’s advice. As a result, he
lived a full and satisfying life as a faithful worshipper of
Jehovah.—Joshua 23:14; 24:15.
7
*** w04 12/1 p. 12 par. 1 Highlights From the Book of
Joshua ***
*** w09 12/1 p. 17 He Wants Us to Succeed ***
Do you want to live a fulfilling life, as Joshua did?
Jehovah wants you to succeed. But merely possessing
his Word, the Bible, is not enough. One longtime faithful Christian suggested: “Get that Bible off its printed
page, and get it into your heart.” If you regularly fill
your heart with God’s word and apply in your life what
you learn, then you, like Joshua, “will make your way
successful.”
*** km 8/07 p. 1 pars. 4-5 Worshipping Jehovah as a
Family ***
Prepare Together: Families have found it beneficial to prepare for the ministry together. Children often
enjoy practice sessions with members of the family
taking turns giving the presentation or being the
householder. Some use a few minutes at the end of
the family study to do this.
4
24:2—Was Abraham’s father, Terah, a worshiper of
idols? Initially, Terah was not a worshiper of Jehovah
God. He likely worshiped the moon-god named Sin—a
popular deity in Ur. According to Jewish tradition, Terah might even have been a maker of idols. However,
when Abraham leaves Ur at God’s command, Terah
goes with him to Haran.—Genesis 11:31.
*** g 5/07 p. 13 Is Your Life Predestined? ***
Joshua, a leader of God’s people in ancient times,
exhorted his countrymen: “Choose for yourselves today whom you will serve . . . As for me and my household, we shall serve Jehovah.” (Joshua 24:15) Similarly,
God’s prophet Jeremiah said: “Obey, please, the
voice of Jehovah in what I am speaking to you, and it
will go well with you, and your soul will continue to
live.” (Jeremiah 38:20) Would a just and loving God
encourage people to do right in the hope of receiving
a reward if he knew that they were destined to fail?
No. Such encouragement would be hypocritical.
Our joy is increased when we engage in important and satisfying activities with those we love.
How enjoyable it is for family members to work together in the field ministry from house to house as well as in
making return visits and conducting Bible studies! As
you thus worship Jehovah with your family, you can
joyfully declare: “As for me and my household, we
shall serve Jehovah.”—Josh. 24:15.
5
So when good or bad things happen in your life, it is
not because these events are inevitable. Very often,
‘unforeseen occurrences’ are simply the consequences of other people’s decisions—whether wise or unwise. (Ecclesiastes 9:11) No, your future is not planned
out before you, and your own decisions determine
what your everlasting future will be.
TMS 2015
REFERENCES
10
No. 2: King Ahaz—Theme: Idolatry Brings
God’s Disfavor (it-1 pp. 61-62)
*** it-1 pp. 61-62 Ahaz ***
1. The son of King Jotham of Judah. Ahaz began to
reign at the age of 20 and continued for 16 years.—2Ki
16:2; 2Ch 28:1.
Whatever his exact age, Ahaz died relatively young
and left a record of consistent delinquency. Despite the
fact that Isaiah, Hosea, and Micah all actively prophesied
during Ahaz’ time, rank idolatry marked his reign. He not
only allowed it among his subjects but also personally and
regularly engaged in pagan sacrificing, to the extent of
offering up his own son(s) in fire in the Valley of Hinnom. (2Ki
16:3, 4; 2Ch 28:3, 4) Because of this abandonment to false
worship, Ahaz’ rule was beset by a flood of troubles. Syria
and the northern kingdom of Israel combined to attack
Judah from the N, the Edomites seized the opportunity to
hit from the SE, and the Philistines invaded from the W. The
valuable port of Elath on the Gulf of ʽAqaba was lost. Zichri,
a mighty Ephraimite, killed a son of the king and two of
Ahaz’ principal men during the northern kingdom’s raid
that resulted in the slaughter of 120,000 in Judah and the
taking captive of some 200,000 Judeans. Only the intervention of the prophet Oded, with the support of certain
leading men of Ephraim, caused these captives to be released to return to Judah.—2Ch 28:5-15, 17-19; 2Ki 16:5, 6;
Isa 7:1.
Ahaz’ ‘quivering heart’ should have been strengthened
by the prophet Isaiah’s message from God assuring him
that Jehovah would not allow the Syro-Israelite combine to
destroy Judah and place a man not of the Davidic line
upon the throne. But, when invited to request a sign from
God, idolatrous Ahaz replied: “I shall not ask, neither shall I
put Jehovah to the test.” (Isa 7:2-12) Nevertheless, it was
foretold that, as a sign, a maiden would give birth to a son,
Immanuel (With Us Is God), and that before the boy grew
up the Syro-Israelite combine would have ceased to pose
a threat to Judah.—Isa 7:13-17; 8:5-8.
With regard to the “sixty-five years” at Isaiah 7:8, which
Isaiah prophesied would be the period within which Ephraim would be “shattered to pieces,” the Commentary on
the Whole Bible (by Jamieson, Fausset, and Brown) states:
“One deportation of Israel happened within one or two
years from this time [the time of Isaiah’s prophecy], under
Tiglath-pileser (2 Kings 15. 29). Another in the reign of Hoshea, under Shalmaneser (2 Kings 17. 1-6), was about twenty
years after. But the final one which utterly ‘broke’ up Israel
so as to be ‘not a people,’ accompanied by a colonization of Samaria with foreigners, was under Esar-haddon, who
carried away Manasseh, king of Judah, also, in the twentysecond year of his reign, sixty-five years from the utterance
of this prophecy (cf. Ezra 4.2, 3, 10, with 2 Kings 17.24;
2 Chronicles 33.11).”
Vassalage to Assyria, and Death. Rather than put faith
in Jehovah, however, Ahaz, out of fear of the Syro-Israelite
conspiracy, chose the shortsighted policy of bribing Tiglathpileser III of Assyria to come to his aid. (Isa 7:2-6; 8:12) Whatever relief the ambitious Assyrian king now brought to
Ahaz by smashing Syria and Israel was only temporary. In
the end it “caused him distress, and did not strengthen
him” (2Ch 28:20), since Ahaz had now brought the heavy
yoke of Assyria on Judah.
As a vassal king, Ahaz was apparently summoned to
Damascus to render homage to Tiglath-pileser III and, while
in that city, admired the pagan altar there, copied its design, and had priest Urijah build a duplicate to be placed
before the temple in Jerusalem. Ahaz then presumed to
offer sacrifices on this “great altar.” The original copper
altar was set to one side until the king should decide what
use to make of it. (2Ki 16:10-16) Meanwhile he mutilated
much of the copper temple equipment and rearranged
other features in the temple area all “because of the king
of Assyria,” perhaps to pay the heavy tribute imposed on
Judah or possibly to conceal some of the temple wealth
from the greedy Assyrian’s eyes. The temple doors were
closed and Ahaz “made altars for himself at every corner in
Jerusalem.”—2Ki 16:17, 18; 2Ch 28:23-25.
After 16 years of misrule and rank apostasy Ahaz died,
and though buried as his forefathers were “in the City of
David” (2Ki 16:20), his body was not placed in the royal burial places of the kings. (2Ch 28:27) His name is listed in the
royal genealogies.—1Ch 3:13; Mt 1:9.
TMS 2015
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No. 3: Jehovah Is the All-Powerful Creator (nwt p.
6 ¶4–p. 7 ¶1)
*** nwt pp. 6-7 Question 1: Who is God? ***
“Everyone who calls on the name of Jehovah will be saved.”
Romans 10:13 [Page 1518]
“Of course, every house is constructed by someone, but the one who constructed all things is God.”
Hebrews 3:4 [Page 1602]
“Lift up your eyes to heaven and see. Who has created these things? It is the One who brings out their army
by number; he calls them all by name. Because of his vast dynamic energy and his awe-inspiring power, not
one of them is missing.”
Isaiah 40:26 [Page 990]
MORE INFORMATION
*** lc p. 2 What Do You Believe? ***
Many religious fundamentalists believe that the earth and everything on it was created in six 24-hour days,
just a few thousand years ago. Some atheists would have you believe that God does not exist, that the Bible is
a book of myths, and that all life is the product of random, undirected events.
The majority of people hold views that are somewhere between these opposing ideas. The fact that you
are reading this brochure likely indicates that you are one of them. You may believe in God and respect the
Bible. But you may also value the opinion of highly trained and influential scientists who do not believe that life
was created. If you are a parent, you may wonder how to answer your children when they ask questions
about evolution and creation.
TMS 2015
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Jehovah would feel regret over their groaning because of their oppressors and those who
were shoving them around ( Judges 2:18)
*** w84 11/1 p. 27 Build and Apply Your Faith With the Judges
***
One is that it is very easy to let your faith in God grow weak
or to forget what he has done for you. A person learning of
the Christian hope and of gaining forgiveness through Christ
might have much initial zeal. He might gladly attend meetings
and share in the Christian ministry. He puts these first in life, not
worrying about material things, such as whether he has a new
automobile, fancy home or the latest in expensive TV devices.
But after some years, will he lose ‘the love that he had at first’?
(Revelation 2:4) Israel’s history revealed in Judges shows how
easily that can happen to any of us.
The first two chapters set the stage. After the Israelites under
Joshua occupied the Promised Land, they did not follow
through by obediently eliminating the idolatrous, immoral Canaanites. (Judges 1:28-33) So Jehovah permitted these foreigners and their gods to be a test for Israel. (Judges 2:19-23)
Often Israel failed the test. This is where the judges came in.
*** w05 1/15 p. 24 par. 5-p. 25 par. 1 Highlights From the
Book of Judges ***
Bible Reading: Judges 1-4
_______________________________
No. 1: Judges 3:1-11
_______________________________
No. 2: How Can You Learn About
God? (nwt p. 8 ¶1-4)
_______________________________
No. 3: Ahithophel—Theme: Jehovah
Thwarts the Schemes of Traitors (it-1
pp. 65-66)
_______________________________
4:8—Why did Barak insist that the prophetess Deborah go
with him to the battlefield? Evidently, Barak felt inadequate to
go up against Sisera’s army by himself. Having the prophetess
with him would reassure him and his men that they had God’s
guidance and would give them confidence. Barak’s insistence that Deborah accompany him, then, was not a sign of
weakness but of strong faith.
TMS 2015
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*** w05 1/15 p. 24 par. 5-p. 25 par. 1 Highlights From
the Book of Judges ***
1:2, 4—Why is Judah designated to be the first tribe
to take possession of the land allotted to it? Normally,
this privilege would go to the tribe of Reuben, Jacob’s
firstborn. But in his deathbed prophecy, Jacob foretold that Reuben was not to excel, having forfeited
his right as the firstborn. Simeon and Levi, who had
acted with cruelty, were to be scattered in Israel.
(Genesis 49:3-5, 7) Hence, the next in line was Judah,
the fourth son of Jacob. Simeon, who went up with
Judah, received small areas of land scattered
throughout the large territory of Judah.—Joshua 19:9.
1:6, 7—Why were the thumbs and the big toes
of defeated kings cut off? A person who
lost his thumbs and big toes apparently was incapacitated for military
action. Without the thumbs, how
could a soldier handle a sword
or a spear? And the loss of the
big toes would result in inability
to maintain one’s balance
properly.
2:10-12. We must have a regular program of Bible study so as
‘not to forget Jehovah’s doings.’ (Psalm 103:2) Parents need to
sound down the truth of God’s Word into
the hearts of their children.—Deuteronomy 6:6-9.
2:14, 21, 22. Jehovah allows bad things to happen
to his disobedient people for a purpose—to chastise
them, to refine them, and to move them to return to
him.
3:10. Success in spiritual pursuits depends, not on
human wisdom, but on Jehovah’s spirit.—Psalm 127:1.
3:21. Ehud wielded his sword proficiently and with
courage. We must acquire skill in using “the sword of
the spirit, that is, God’s word.” This means that we
must use the Scriptures courageously in our ministry.—
Ephesians 6:17; 2 Timothy 2:15.
*** w97 3/15 p. 31 Ehud—A Man of Faith and Courage ***
Courage was one of Ehud’s qualities. He had to be
courageous to wield a literal sword with telling effect.
As God’s present-day servants, we do not take up
such a sword. (Isaiah 2:4; Matthew 26:52) Yet, we do
make use of “the sword of the spirit,” God’s Word.
(Ephesians 6:17) Ehud was proficient in the use of his
weapon. We too need to be skillful in using God’s
Word as we preach the good news of the Kingdom.
(Matthew 24:14) Personal study of the Bible, regular
presence at Christian meetings, zealous participation
in the ministry, and prayerful reliance on our heavenly
Father will help us to imitate the qualities displayed by
Ehud, truly a man of faith and courage
*** w04 3/15 pp. 29-30 Ehud Breaks the Oppressor’s
Yoke ***
Literally, the term “left-handed” means ‘shut, lamed, or bound in the right hand.’ Does this mean that
Ehud was disabled, perhaps with a deformed right
hand? Consider what the Bible says about the lefthanded “seven hundred chosen men” out of the
tribe of Benjamin. “Every one of these was a slinger of
stones to a hairbreadth and would not miss,” states
Judges 20:16. Very likely they were selected for
their prowess in battle. According to some
Bible scholars, “left-handed” denotes
one “who used the left hand as well
as the right,” that is, an ambidextrous person.—Judges 3:15, The
Douay Version.
The tribe of Benjamin, in fact,
was renowned for its lefthanded men. First Chronicles
12:1, 2 tells of Benjamite “mighty
men, the helpers in the warfare,
armed with the bow, using the right
hand and using the left hand with
stones or with arrows in the bow.” This ability could have been achieved, says one reference work, “by binding the right arms of young children—hence ‘bound as to his right hand’—and inculcating dexterity with the left.” Israel’s foes would normally be trained to meet right-handed warriors.
Hence, much of an enemy’s training could be nullified if he unexpectedly met a left-handed soldier.
*** it-1 p. 404 Canaan ***
Judges 3:1, 2 states that Jehovah let some of the
Canaanite nations stay “so as by them to test Israel,
that is, all those who had not experienced any of the
wars of Canaan; it was only in order for the generations of the sons of Israel to have the experience, so
as to teach them war, that is, only those who before
that had not experienced such things.” This does not
contradict the earlier statement (Jg 2:20-22) that Jehovah allowed these nations to remain because of
Israel’s unfaithfulness and in order to “test Israel,
whether they will be keepers of Jehovah’s way.” Rather, it harmonizes with that reason and shows that
later generations of Israelites would thereby be faced
with the opportunity to demonstrate obedience to
God’s commands concerning the Canaanites, putting their faith to the test to the point of endangering
their lives in war in order to prove obedient.
TMS 2015
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14
No. 2: How Can You Learn About God? (nwt
p. 8 ¶1-4)
*** nwt p. 8 Question 2: How can you learn about God? ***
QUESTION 2
How can you learn about God?
“This book of the Law should not depart from your mouth, and you must read it in an undertone day
and night, in order to observe carefully all that is written in it; for then your way will be successful and
then you will act wisely.” Joshua 1:8 [Page 325]
“They continued reading aloud from the book, from the Law of the true God, clearly explaining it
and putting meaning into it; so they helped the people to understand what was being read.” Nehemiah 8:8 [Page 677]
“Happy is the man who does not walk according to the advice of the wicked . . . , but his delight is
in the law of Jehovah, and he reads His law in an undertone day and night . . . . Everything he does
will succeed.” Psalm 1:1-3 [Page 753]
“Philip ran alongside and heard him reading aloud Isaiah the prophet, and he said: ‘Do you actually
know what you are reading?’ He said: ‘Really, how could I ever do so unless someone guided me?’”
Acts 8:30, 31 [Page 1473]
MORE INFORMATION
*** w09 5/1 pp. 5-6 2 Gain Accurate Knowledge of God ***
HOW CAN YOU OVERCOME THE
CHALLENGE? One way to gain
knowledge of God is to look at
the things he has made. The
apostle Paul said: “[God’s] invisible qualities are clearly seen
from the world’s creation onward, because they are perceived by the things made, even his eternal power and
Godship.” (Romans 1:20) By carefully observing the natural world, you can learn much about the
wisdom and power of our Creator.—Psalm 104:24; Isaiah 40:26.
However, to gain accurate knowledge of God’s personality, each individual needs to open
God’s Word, the Bible, and examine it for himself. Do not passively allow others to mold your thinking. Instead, follow the Bible’s advice: “Quit being fashioned after this system of things, but be
transformed by making your mind over, that you may prove to yourselves the good and acceptable and perfect will of God.” (Romans 12:2)
TMS 2015
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No. 3: Ahithophel—Theme: Jehovah Thwarts the
Schemes of Traitors (it-1 pp. 65-66)
*** it-1 pp. 65-66 Ahithophel ***
A native of Giloh in the hills of Judah (2Sa 15:12),
father of one of David’s mighty men named Eliam,
and possibly the grandfather of Bath-sheba. (2Sa
11:3; 23:34) As David’s personal adviser, Ahithophel’s
sagacious counsel was esteemed as if it were the direct word of Jehovah. (2Sa 16:23) Later this onceclose companion treacherously turned traitor and
joined David’s son Absalom in a coup against the
king. As a ringleader in the rebellion, he advised Absalom to violate David’s concubines, and he asked
permission to raise an army of 12,000 and immediately hunt down and kill David while David was in a
disorganized and weakened state. (2Sa 15:31;
16:15, 21; 17:1-4) When Jehovah thwarted this bold
scheme, and the counsel of Hushai was followed, Ahithophel evidently realized that Absalom’s revolt
would fail. (2Sa 15:32-34; 17:5-14) He committed suicide and was buried with his forefathers. (2Sa 17:23)
Apart from wartime, this is the only case of suicide
mentioned in the Hebrew Scriptures. His traitorous act
is apparently recalled in Psalm 55:12-14.
MORE INFORMATION
*** w12 4/15 pp. 11-12 pars. 12-15 Betrayal—An Ominous Sign of the Times! ***
Betrayal in any form is a vile act that must not be
allowed to disrupt the peace and unity of the Christian family and the congregation. With that in mind,
let us consider how we can be steadfast in our loyalty
to our marriage mate and to our God.
12
Adultery is one of the most devastating forms of
betrayal. The adulterer has violated his fidelity to his
marriage mate and shifted his attention to another
person. The betrayed mate is suddenly left alone—
with a life that is turned upside down. How does that
happen between two people who once loved each
other? Often, a first step in that direction is taken
when marriage mates become emotionally distant
from each other. Professor of Sociology Gabriella Turnaturi explains that alternating “between being fully
present in a relationship and not being fully present is
where betrayal finds its niche.” This distancing of oneself from a marriage mate has happened to some
even during middle age. For example, a 50-year-old
married man divorces his faithful wife of 25 years in
order to join up with another woman to whom he has
become attracted. Some excuse this as a midlife crisis. However, rather than making it sound as though it
were unavoidable, let us call it what it really is—a
midlife betrayal.
13
14
How does Jehovah feel about those who leave
their mates without a Scriptural reason? Our God
‘hates a divorcing,’ and he has uttered strong words
against those who abuse and abandon their marriage mates. (Read Malachi 2:13-16.) In heart harmony
with his Father, Jesus taught that one cannot drive
away or cast off an innocent mate and act as if
nothing has happened.—Read Matthew 19:3-6, 9.
How can those who are married remain loyal to
their mates? God’s Word says: “Rejoice with the wife
[or husband] of your youth” and, “See life with the
wife [or husband] whom you love.” (Prov. 5:18; Eccl.
9:9) As both mates grow older, they must be “fully
present” in their relationship, both physically and
emotionally. That means being attentive to each other, spending time with each other, and drawing closer to each other. They have to focus on preserving
their marriage and their relationship with Jehovah. To
that end, couples need to study the Bible together,
regularly work in the ministry together, and pray together for Jehovah’s blessing.
15
TMS 2015
REFERENCES
16
Jehovah is with you, you valiant, mighty one ( Judges 6:12)
_______________________________
No. 1: Judges 7:12-25
_______________________________
No. 2: Amnon—Theme: Selfish Erotic Love Is Ruinous (it-1 p. 96)
_______________________________
No. 3: Ways in Which We Can Learn
About Jehovah (nwt p. 9 ¶1-4)
_______________________________
*** w05 1/15 p. 25 par. 5-p. 26 par. 7 Highlights From the Book of
Judges ***
5:20—How did the stars fight from the heavens in behalf of Barak?
The Bible does not say whether this involved angelic assistance, meteorite showers that were interpreted ominously by Sisera’s wise
men, or perhaps astrological predictions for Sisera that proved false.
Undoubtedly, however, there was some type of divine intervention.
7:1-3; 8:10—Why did Jehovah say that Gideon’s 32,000 men were
too many against the enemy force of 135,000? This was because Jehovah was giving Gideon and his men the victory. God did not want
them to think that they defeated the Midianites in their own strength.
6:11-15; 8:1-3, 22, 23. Gideon’s modesty teaches us three important lessons: (1) When a privilege of service is extended to us, we
should reflect on the responsibility it entails rather than dwell on the
prominence or prestige that may be associated with it. (2) When
dealing with those inclined to quarrel, displaying modesty is the
course of wisdom. (3) Modesty protects us from being position oriented.
6:17-22, 36-40. We too must be cautious and “not believe every
inspired expression.” Instead, we need to “test the inspired expressions to see whether they originate with God.” (1 John 4:1) To make
sure that counsel he plans to give is solidly based on God’s Word, a
new Christian elder is wise to consult a more experienced elder.
6:25-27. Gideon used discretion so as not to anger his opposers
needlessly. When preaching the good news, we must be careful not
to offend others unduly by the way we speak.
7:6. When it comes to serving Jehovah, we should be like Gideon’s 300 men—alert and vigilant.
TMS 2015
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*** w03 11/15 p. 31 Through Faith, Barak Routed a
Mighty Army ***
The account of Barak teaches us important lessons.
Problems and frustrations will surely afflict any who exclude Jehovah from their lives. Freedom from oppression of various kinds is possible for those who repentantly turn to God and exercise faith in him. And should
we not also cultivate the spirit of obedience? Even
when God’s requirements seem to go contrary to human reasoning, we can be confident that his instructions are always for our lasting good. (Isaiah 48:17, 18)
Only by exercising faith in Jehovah and obeying divine instructions did Barak ‘rout the armies of foreigners.’—Hebrews 11:32-34.
The poignant conclusion to the song of Deborah
and Barak is: “Let all your enemies perish, O Jehovah,
and let your lovers be as when the sun goes forth in its
mightiness.” (Judges 5:31)
*** w86 2/15 p. 21 Megiddo—Ancient Battleground
With Prophetic Meaning ***
No wonder this stunning victory inspired the words:
“Thus let all your enemies perish, O Jehovah, and let
your lovers be as when the sun goes forth in its mightiness.” (Judges 5:31) Note, however, that word “thus.”
It suggested that the battle was prophetic, pointing
forward to a greater war in which all enemies of God
would perish.
*** w00 8/1 p. 17 par. 12 “Wisdom Is With the Modest
Ones” ***
Before sending Gideon into battle, Jehovah tested him. How? Gideon was told to demolish his father’s
altar to Baal and to cut down the sacred pole that
stood alongside it. This assignment would take courage, but Gideon also showed modesty and discretion
in the way he carried it out. Instead of making a public spectacle of himself, Gideon worked under cover
of night when he would most likely pass unnoticed.
Furthermore, Gideon approached his assignment with
due caution. He took along ten servants—perhaps so
that some could stand guard while the rest helped
him to destroy the altar and the sacred pole. In any
event, with Jehovah’s blessing, Gideon carried out his
assignment, and in time he was used by God to liberate Israel from the Midianites.—Judges 6:25-27.
12
However, once he received the assurance, he gave
strict obedience to the orders from Jehovah even
though pitting 300 men against an enemy force of
135,000 would seem suicidal from a human point of
view. (Judges 7:7; 8:10) Do we show the same attitude
by searching in the Word of God for what Jehovah’s
will really is and then sticking to it?
*** w91 8/1 p. 21 ‘What Time Was It?’ ***
The Hebrews evidently divided the night into three
periods, called “watches.” Each one covered one
third of the time between sundown and sunrise, or
about four hours, depending on the season. (Psalm
63:6) It was “at the start of the middle night watch,”
which ran from about ten at night to about two in the
morning, that Gideon made his attack on the Midianite camp. An attack at this time clearly took the
guards by complete surprise. Surely, the cautious Gideon could not have chosen a more strategic time for
his attack!—Judges 7:19.
*** it-1 p. 1143 Horn ***
The shoh·phar′ was basically used as a signaling
instrument. It assembled the Israelite forces, sometimes
sounded the “alarm signal” against a city to be attacked, and directed other maneuvers in warfare. (Jg
3:27; 6:34; 2Sa 2:28; Joe 2:1; Zep 1:16) In case of enemy attack, the shoh·phar′ gave warning. (Ne 4:18-20)
Being just a signaling instrument in battle, the sound of
300 of these horns would, under normal circumstances, indicate an army of considerable size. So when the
Midianites heard the horns blown by everyone in Gideon’s band of 300 men, “the whole camp got on the
run,” terror stricken.—Jg 7:15-22.
*** w88 4/1 p. 30 Is Obedience Always Proper? ***
Was Gideon being overly cautious or suspicious?
Apparently not, because Jehovah accepted his request both times and did just as he asked. Gideon
wanted to make certain of the rightness of his position. Not having God’s written Word as we do, that
was a most effective way for Gideon to “make sure.”
TMS 2015
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No. 2: Amnon—Theme: Selfish Erotic Love Is
Ruinous (it-1 p. 96)
*** it-1 p. 96 Amnon ***
1. David’s firstborn son by Ahinoam the Jezreelitess,
born at Hebron.—2Sa 3:2; 1Ch 3:1.
Amnon developed a passionate desire for lovely Tamar, Absalom’s sister, to the point of lovesickness. Following the advice of his cousin Jehonadab, Amnon feigned illness and induced King David to send Tamar to
Amnon’s private quarters to prepare “bread of consolation” in his presence. He then used the opportunity to
violate his half sister forcibly, despite her pleading and
reasoning with him. His case illustrates how extremely
selfish erotic love can be, for, having satisfied his desire,
Amnon then had Tamar put out into the street as someone repugnant to him, someone whose very presence doubtless made him feel unclean.—2Sa 13:1-19.
Tamar’s full brother, Absalom, nursed a hatred of Amnon for this act, and two years later at a sheepshearing
festival Absalom had his servants murder Amnon when
he was “in a merry mood with wine.” (2Sa 13:20-29) Since Amnon, as David’s eldest son, was heir apparent to
the throne, his death may also have been viewed as
desirable by Absalom as a means to better his own possibilities of gaining the kingship. With this event the prophecy made by Nathan following David’s own misconduct with the wife of Uriah began to undergo fulfillment.
—2Sa 12:10; see ABSALOM.
What lesson is there in this for Christians today? That it
is vital to guard one’s heart. If a young man failed to do
so, he might let selfish, sexual passion so prey on his
heart and mind that he would not only make love to a
girl but also scheme to have her alone with him so that
he could tempt her to commit fornication with him so as
to satisfy his selfish passion. She might weaken, or
foolishly reason that in this way she would show that she
really loved him, or that by yielding she would assure
herself of his marrying her. But if he truly loved her he
would be willing to wait until they had an honorable marriage.
MORE INFORMATION
*** g70 7/8 pp. 27-28 Safeguard Your Heart ***
But Amnon was not willing to listen to reason. His passion was wholly selfish. He was not concerned with making her happy, as is usually the case when a youth falls
in love with a maid. So he forced her, yes, raped his half
sister, a beautiful virgin princess. Then, as is so often true
in such cases, having satisfied his purely selfish passion,
he hated her.
Next the record tells that Amnon began to hate her
as much as he had previously ‘loved’ or desired her,
and ordered her to go away. But she refused to go. So
he ordered his attendant: “Send this person away from
me, please, to the outside, and lock the door behind
her.” Now it was not a ‘beloved’ Tamar, but “this person.” Amnon’s servant complied with his request and led
Tamar out of the room. Tamar, greatly distressed and
humiliated, placed ashes on her head (as was the custom in those days when undergoing great grief), tore
her beautiful garment and went away weeping.
What folly it is to go against God’s Word: “Flee from
fornication”! There is always the feeling of guilt afterwards. Frequently the girl becomes pregnant. Then what
will they do? Will the boy marry her because of pressure? Even if he does, the girl is shamed by bearing an illegitimate child.—1 Cor. 6:18.
Nor is that all. For a youth associated with a truly
Christian congregation such a deed might well result in
his being disfellowshiped, being cut off from the congregation. And if he seeks reinstatement, he must show his
sincerity by attending congregation meetings with no
one speaking to him, all the while giving evidence of
repentance. Then he would be put on probation for a
time, and for years thereafter he would be denied special privileges and advancement in Jehovah’s organization.
TMS 2015
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No. 3: Ways in Which We Can Learn About Jehovah (nwt p. 9 ¶1-4)
*** nwt p. 9 Question 2: How can you learn
about God? ***
“His invisible qualities are clearly seen from the
world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable.” Romans 1:20 [Page 1507]
“Ponder over these things; be absorbed in
them, so that your advancement may be
plainly seen by all people.” 1 Timothy 4:15 [Page
1590]
“Let us consider one another so as to incite to
love and fine works, not forsaking our meeting
together.” Hebrews 10:24, 25 [Page 1610]
“If any one of you is lacking in wisdom, let him
keep asking God, for he gives generously to all
and without reproaching, and it will be given
him.” James 1:5 [Page 1616]
MORE INFORMATION
*** w13 6/15 p. 21 Appreciate Jehovah’s
Loyalty and Forgiveness ***
CONTINUE APPRECIATING JEHOVAH’S QUALITIES TO THE FULL
It has certainly been refreshing for us to
consider various aspects of Jehovah’s loving
personality. We have seen that he is approachable, impartial, generous, reasonable, loyal, and forgiving. Of course, we have
only scratched the surface. We can have
the joy of learning more about Jehovah
throughout all eternity. (Eccl. 3:11) We agree
18
with the apostle Paul, who wrote: “O the
depth of God’s riches and wisdom and knowledge”—not to mention love and the six
qualities we have considered.—Rom. 11:33.
May all of us continue to deepen our
appreciation for Jehovah’s endearing personality. We can do that by becoming acquainted with his qualities, reflecting on
them, and then imitating them in our own
life. (Eph. 5:1) As we do so, we will undoubtedly come to agree more and more with
the psalmist who sang: “As for me, the
drawing near to God is good for me.”—Ps.
73:28.
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TMS 2015
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WEEK STARTING FEBRUARY 2
What now have I done in comparison with YOU? ( Judges 2:18)
*** w00 8/15 p. 25 How Do You Handle Differences? ***
Gideon, heavily involved in battle against Midian, called
on the tribe of Ephraim to help. However, after the battle
was over, Ephraim turned on Gideon and complained bitterly that he had not called on them at the outset of the
fighting. The record states that “they vehemently tried to
pick a quarrel with him.” Gideon said in response: “What
now have I done in comparison with you? Are not the
gleanings of Ephraim better than the grape gathering of
Abiezer? It was into your hand that God gave Midian’s
princes Oreb and Zeeb, and what have I been able to do in
comparison with you?” (Judges 8:1-3) By his well-chosen,
calming words, Gideon avoided what could have been a
disastrous intertribal war. Those of the tribe of Ephraim may
have had a problem with self-importance and pride. However, that did not stop Gideon from working to bring about
a peaceful outcome. Can we do similarly?
Anger may well up within others and cause hostility toward us. Acknowledge their feelings, and work to understand their views. Might we in some way have contributed
to their feelings? If so, why not admit the part we had in creating the difficulty and indicate our sorrow for adding to the
problem. A few well-thought-out words may restore a damaged relationship. (James 3:4) Some who are upset may
simply need our kind reassurance. The Bible notes that
“where there is no wood the fire goes out.” (Proverbs 26:20)
Yes, carefully chosen words delivered in the right spirit can
‘turn away rage’ and prove to be a healing.—Proverbs 15:1.
TMS 2015
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No. 1: Judges 8:13-27
_______________________________
No. 2: Who Wrote the Bible? (nwt
p.10 ¶1-5)
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No. 3: Andrew—Theme: Not Prominent, But Approachable and Faithful (it
-1 p.105)
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REFERENCES
21
*** g92 12/8 p. 12 How Can I Deal With My Parents’ Criticisms? ***
This verbal attack was clearly unjustified. And had Gideon been the impulsive type, he might have given the Ephraimites a piece of his mind—and precipitated civil war. Instead, he replied: “What now have I done in comparison
with you? Are not the gleanings of Ephraim better than the
grape gathering of Abi-ezer?” (Judges 8:2) Gideon’s reply
meant that in capturing the Midianite princes, the Ephraimites had accomplished more than had Gideon himself. Gideon’s mild and humble reply thus deflected the unfair criticism and maintained peace.
The lesson? Avoid overreacting when your parents criticize you. Staying calm can prevent you from saying or doing something you’ll later regret.—Compare Ecclesiastes
10:4.
*** w04 10/15 pp. 16-17 par. 10 “Go About in the Land” ***
10 Gideon chased the remnant of the coalition forces
past Beth-shittah and then southward to Abel-meholah,
near the Jordan. (Judges 7:22-25) The account says:
“Gideon came to the Jordan, crossing it, he and the three
hundred men that were with him, tired but keeping up the
pursuit.” Once across, the Israelites pursued the enemies
southward to Succoth and Penuel, near the Jabbok, then
up hills to Jogbehah (close to modern Amman, Jordan).
That was some 50 miles [80 km] of pursuit and fighting. Gideon captured and slew two Midianite kings; then he returned to his city, Ophrah, near the place where the
fighting started. (Judges 8:4-12, 21-27) Clearly, Gideon’s
feat was more than a few minutes of blowing horns, waving
torches, and shouting. And think how it adds impact to the
comment about men of faith: “Time will fail me if I go on to
relate about Gideon [and others who] from a weak state
were made powerful, became valiant in war.” (Hebrews
11:32-34) Christians too may tire physically, but is it not vital
that we keep up in doing God’s will?—2 Corinthians 4:1, 16;
Galatians 6:9.
*** w86 8/15 p. 11 par. 13 Happy Are Those Who Use Power
Aright! ***
13 Among imperfect humans who resisted the temptation to misuse power, Judge Gideon must be mentioned.
After he delivered Israel from the hand of Midian, the people wanted to make him their king. Gideon refused, rightly
stating: “I myself shall not rule over you, nor will my son rule
over you. Jehovah is the one who will rule over you.” Yes,
the modesty that he displayed at the very beginning of his
career as judge was still present. And Gideon’s response
reflected the way Jehovah God himself felt about Israel’s
having a human king. We can recognize that in God’s response to Israel’s wanting a king in the time of prophet Samuel.—Judges 8:23; 6:12-16; 1 Samuel 8:7.
*** w05 7/15 p. 16 “Jehovah’s Sword and Gideon’s!” ***
course” with the ephod. They worship it, and it becomes a
snare even to Gideon and his household. Yet, he has not
become a rank idolater, for the Scriptures reckon him a
man with faith in Jehovah.—Judges 8:27; Hebrews 11:32-34.
Gideon’s story provides lessons of both warning and encouragement. It warns us that if Jehovah should remove
from us his spirit and blessing because of our wayward conduct, our spiritual condition would become like that of poverty-stricken residents of a land ravaged by locusts. We live
in critical times and should never forget that Jehovah’s
blessing “is what makes rich, and he adds no pain with
it.” (Proverbs 10:22) We enjoy God’s blessing because we
“serve him with a complete heart and with a delightful
soul.” Otherwise, he would cast us off.—1 Chronicles 28:9.
*** w08 2/15 p. 9 par. 9 Walk in Jehovah’s Ways ***
To be God’s friends, we must be “humble in
mind.” (1 Pet. 3:8; Ps. 138:6) The importance of humility is
shown in Judges chapter 9. Gideon’s son Jotham said:
“Once upon a time the trees went to anoint a king over
them.” The olive tree, the fig tree, and the vine were mentioned. They represented worthy individuals who did not
seek to rule over their fellow Israelites. But the bramble—
useful only as fuel—represented the kingship of proud
Abimelech, a murderer eager to dominate others. Though
he ‘played the prince over Israel three years,’ he met an
untimely death. (Judg. 9:8-15, 22, 50-54) How much better it
is to be “humble in mind”!
9
*** cl chap. 25 pp. 254-255 pars. 10-11 “The Tender Compassion of Our God” ***
10 Consider what happened in the days of Jephthah.
Since the Israelites had turned to serving false gods, Jehovah allowed them to be oppressed by the Ammonites for
18 years. Finally, the Israelites repented. The Bible tells us:
“They began to remove the foreign gods from their midst
and to serve Jehovah, so that his soul became impatient
because of the trouble of Israel.” (Judges 10:6-16) Once his
people manifested genuine repentance, Jehovah could no
longer bear to see them suffer. So the God of tender compassion empowered Jephthah to deliver the Israelites out of
the hands of their enemies.—Judges 11:30-33.
What do Jehovah’s dealings with the nation of Israel
teach us about tender compassion? For one thing, we see
that it is more than just a sympathetic awareness of the adversities that people experience. Recall the example of a
mother whose compassion moves her to respond to the
crying of her baby. Similarly, Jehovah is not deaf to the outcries of his people. His tender compassion moves him to
relieve their suffering. In addition, the way Jehovah dealt
with the Israelites teaches us that compassion is by no
means a weakness, for this tender quality moved him to
take strong, decisive action in behalf of his people. But
does Jehovah show compassion only to his servants as a
group?
11
Being imperfect, however, Gideon does not always exercise good judgment. For some unstated reason, he makes
an ephod with the spoils of war and exhibits it in his city. The
record says that all Israel begins to have “immoral inter-
TMS 2015
REFERENCES
22
No. 2: Who Wrote the Bible? (nwt p.10 ¶1-5)
*** nwt p. 10 Question 3: Who wrote the Bible? ***
QUESTION 3
Who wrote the Bible?
“Moses wrote down all the words of Jehovah.” Exodus 24:4
[Page 145]
“Daniel saw a dream and visions of his head as he lay on his
bed. Then he wrote down the dream; he recorded a complete
account of the matters.” Daniel 7:1 [Page 1217]
“When you received God’s word, which you heard from us, you accepted it not as the word of men
but, just as it truthfully is, as the word of God.” 1 Thessalonians 2:13 [Page 1581]
“All Scripture is inspired of God and beneficial for teaching.” 2 Timothy 3:16 [Page 1595]
“Prophecy was at no time brought by man’s will, but men spoke from God as they were moved by
holy spirit.” 2 Peter 1:21 [Page 1627]
MORE INFORMATION
*** w12 6/15 pp. 27-28 “They Were Borne Along
by Holy Spirit” ***
KEEP EVIDENCE IN SIGHT
Evidence abounds that the Bible is the inspired Word of God. The Bible acquaints us with
God like no other book of religion. For example,
the writings of Hinduism include books of Vedic
hymns, a collection of ritualistic commentaries
about these hymns, philosophical treatises called the Upanishads, and the epic stories known
as Ramayana and the Mahabharata. The Bhagavad Gita, a book containing moral instructions, is a part of the Mahabharata. Of Buddhism’s Tipitaka (Three Collections), one volume is
mainly about rules and regulations of community
living for monks and nuns. Another volume deals
mostly with Buddhist doctrines. A third volume is
a record of the oral teachings of the Buddha.
Buddha himself did not claim to be a god, and
he said very little about God. The texts of Confucianism are an amalgam of records of events,
moral rules, magical formulas, and songs. Gran8
ted, the holy book of Islam teaches belief in one
God and presents him as God who is omniscient
and has foreknowledge, but it does not even
reveal the name of God, Jehovah, which appears thousands of times in the Bible.
While most major books of religion say very
little, if anything, about God, the Bible acquaints
us with Jehovah God and his activities. It helps us
to see the many facets of his personality. The Bible reveals God not only as an all-powerful, wise,
and just God but also as a God who loves us.
(Read John 3:16; 1 John 4:19.) Moreover, the Bible tells us: “God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.” (Acts 10:34, 35) In a
sense, the availability of the Bible testifies to this
truth. Linguists say that of some 6,700 languages
spoken in the world today, approximately 100
cover 90 percent of the world’s population. Still,
the Bible has been translated, either in whole or
in part, into more than 2,400 languages. Nearly
everyone in the world has access to at least
parts of it.
9
TMS 2015
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23
No. 3: Andrew—Theme: Not Prominent, But Approachable and Faithful (it-1 p.105)
*** it-1 p. 105 Andrew ***
A brother of Simon Peter and son of Jonah (John). (Mt 4:18;
16:17) While Andrew’s native city was Bethsaida, he and Simon
were living together in Capernaum at the time Jesus called them
to become “fishers of men.” (Mr 1:16, 17, 21, 29; Joh 1:44) Both cities were on the N shore of the Sea of Galilee, where the two brothers engaged in the fishing business in partnership with James and
John.—Mt 4:18; Mr 1:16; Lu 5:10.
Andrew was first a disciple of John the Baptizer. (Joh 1:35, 40) In
the fall of 29 C.E. he was at Bethany on the E side of the Jordan
River and heard John the Baptizer introduce Jesus as “the Lamb of
God.” (Joh 1:29) He, along with another disciple (likely John), followed Jesus to his residence and was soon convinced he had
found the Messiah. He then found and informed his brother Simon
and led him to Jesus. (Joh 1:36-41) The two brothers returned to
their fishing business, but between six months and a year later, after
the arrest of John the Baptizer, they, along with James and John,
were invited by Jesus to become “fishers of men.” They immediately abandoned their nets and began accompanying Jesus. (Mt
4:18-20; Mr 1:14, 16-20) In time these four became apostles, and it is
notable that Andrew is always listed as among the first four in all
the apostolic lists.—Mt 10:2; Mr 3:18; Lu 6:14.
Andrew thereafter receives but brief mention. He and Philip
discuss with Jesus the problem of feeding a crowd of about 5,000
men, and Andrew offers a suggestion that he himself considers of
little practical value about some available food. (Joh 6:8, 9) At the
time of the last Passover festival that they celebrated, Philip comes
to Andrew for advice about a request of some Greeks to see Jesus,
and the two then approach Jesus on the matter. (Joh 12:20-22) He
is among the four on the Mount of Olives who ask Jesus for the sign
that would mark the conclusion of the existing system of things. (Mr
13:3) The final mention of Andrew by name is shortly after Jesus’
ascension.—Ac 1:13.
MORE INFORMATION
*** w13 6/15 pp. 8-9 pars. 5-8 Appreciate Jehovah’s Qualities to
the Full ***
Not long ago, zealous Witnesses living on different continents
were asked, “Which quality do you value most in an elder?” The
overwhelming majority answered, “Being approachable.” Granted, each Christian needs to develop that quality to the full, but it
is especially important for elders to be approachable. (Isa. 32:1, 2)
Commenting on a reason why she felt that this quality is so important, one sister noted: “Only if an elder is approachable will we be
able to benefit from any other fine qualities he may have.” Do you
see the logic of that observation? But what makes a person approachable?
5
A key to being approachable is showing genuine interest in
others. If an elder cares about others and is willing to give of
himself in their behalf, his brothers and sisters, including young
ones, will likely sense this attitude. (Mark 10:13-16) Says 12-year-old
Carlos: “I watch the elders in the hall smiling and being kind, and I
like that about them.” Of course, it is not enough for an elder to
say that he is approachable; he should manifest that quality.
(1 John 3:18) How can he do that?
6
7 Think of this comparison. Not long ago, a brother wore his
convention badge when traveling home by airplane after attending a convention abroad. When the flight attendant saw the
badge with the words “Let God’s Kingdom Come!” he said to the
brother, “Yes, let it come—we have to talk some more about this.”
Later, they had a conversation, and the attendant gladly accepted our magazines. Many of us have had similar experiences. Now,
why does a convention badge often trigger a conversation? Because in a sense, it tells people: “Feel free to approach me. Ask
me where I’m going.” The badge is a visible sign that lets people
know that we are willing to share our beliefs. Similarly, Christian
elders want to give visible signs that tell their fellow believers: “Feel
free to approach me.” What are some of those signs?
8 Customs may vary from land to land, but usually when we
give our brothers and sisters a warm smile, a welcoming handshake, a relaxed greeting, we are signaling that we are genuinely
interested in them. Who should take the initiative in this? Note the
example Jesus set. Matthew reports that at a meeting with his disciples, “Jesus approached and spoke to them.” (Matt. 28:18) Likewise, elders today take the initiative to approach their fellow believers and speak to them. How can that affect the congregation?
An 88-year-old pioneer sister observed: “The warm smiles and encouraging comments I receive from the elders when I enter the
Kingdom Hall endear them to me.” Another faithful sister added:
“It may be viewed as a little thing, but when an elder welcomes
me to the meeting with a smile, it means a lot to me.”
TMS 2015
REFERENCES
24
Please say Shib′ bo·leth ( Judges 12:6)
_______________________________
No. 1: Judges 13:15-25
_______________________________
No. 2: Annas—Theme: Hateful Opposition to the Truth Is Futile (it-1 pp.112113)
*** w91 5/1 p. 19 par. 17 Speak the Pure Language and Live Forever!
***
17 Speech can be lifesaving or death dealing. This was shown during
a conflict between the Israelite tribe of Ephraim and Judge Jephthah of Gilead. To identify Ephraimites trying to flee across the Jordan River, the Gileadites used the password “Shibboleth,” which
had an initial “sh” sound. The men of Ephraim betrayed themselves
to the Gileadite sentries at the fords of the Jordan by saying
“Sibboleth” instead of “Shibboleth,” mispronouncing the opening
sound of the word. As a result, 42,000 Ephraimites were slain!
(Judges 12:5, 6) Similarly, what Christendom’s clergy teach may
sound close to the pure language to those not well acquainted with
Bible truth. But speaking in a false religious way will prove fatal in the
day of Jehovah’s anger.
*** w84 7/15 pp. 14-15 par. 19 Organized to Serve Jehovah ***
Fulfilling the commission to preach and make disciples also requires cooperation within one unified organization. (Matthew 28:19,
20; Acts 1:6-8) If each professing Christian had only a ‘personal relationship with God’ and was associated with just any religious group
at all, how could the witnessing commission be carried out? Why,
some would, in effect, be saying “Shibboleth” and others
“Sibboleth”! (Judges 12:4-6) How would hearers of such diverse messages know what to believe? Anointed Christians must ‘earnestly
endeavor to observe the oneness of the spirit in the uniting bond of
peace,’ and among them there is to be “one Lord, one faith, one
baptism; one God and Father of all.” (Ephesians 4:1-6) There must
be agreement among all true Christians, a unified message, if people are to hear what is correct, put genuine faith in the true God
and call upon Jehovah’s name with the prospect of being saved.
Moreover, one spirit-directed organization must be used in connection with the sending forth of those truthful preachers of the “good
news.”—Romans 10:11-15.
19
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No. 3: Is the Bible Scientifically Accurate? (nwt p.11 ¶1-3)
_______________________________
TMS 2015
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25
Book of Judges ***
11:30, 31—When making his vow, did Jephthah have a human sacrifice in mind? Such a thought would be far from Jephthah’s mind, for the Law stipulated: “There should not be found
in you anyone who makes his son or his daughter pass through
the fire.” (Deuteronomy 18:10) However, Jephthah did have in
mind a person and not an animal. Animals suitable for sacrifice
were not likely kept in Israelite homes. And the offering of an
animal would be nothing outstanding. Jephthah was aware
that the one coming out of his house to meet him might well be
his daughter. This one was to be offered up “as a burnt offering”
in that the person would be devoted to Jehovah’s exclusive
service in connection with the sanctuary.
daughters of Israel would go to give commendation to the
daughter of Jephthah the Gileadite.” (Judges 11:40) And surely
he rejoiced in her service to Jehovah.
Many among God’s people today choose a life of full-time
service as pioneers, missionaries, traveling ministers, or members
of Bethel families. This may mean not seeing family members as
often as one might like. Yet, all involved can rejoice in such sacred service rendered to Jehovah.—Psalm 110:3; Hebrews
13:15, 16.
*** it-2 p. 28 Jephthah ***
14:16, 17; 16:16. Applying pressure by weeping and nagging
can damage a relationship.—Proverbs 19:13; 21:19.
Moreover, Jephthah’s daughter was visited “from year to
year” by her companions to ‘give her commendation.’ (Jg
11:40) The Hebrew word ta·nah′, used here, also occurs at Judges 5:11, and in that text is variously rendered “recount” (NW),
“rehearse” (KJ), “recounted” (AT), “repeat” (RS). The word is
defined in A Hebrew and Chaldee Lexicon (edited by B. Davies,
1957, p. 693) as “to repeat, to rehearse.” At Judges 11:40 the
King James Version renders the term “lament,” but the margin
reads “talk with.” As Jephthah’s daughter served at the sanctuary, doubtless like other Nethinim (“Given Ones” devoted to
sanctuary service), there was much she could do. These persons
served in gathering wood, drawing water, doing repair work,
and undoubtedly performing many other tasks as assistants to
the priests and Levites there.—Jos 9:21, 23, 27; Ezr 7:24; 8:20; Ne
3:26.
*** g85 5/8 pp. 19-20 Will Being in a Stepfamily Ruin My Life? ***
*** it-1 p. 856 Foreknowledge, Foreordination ***
At times you may have a legitimate “cause for complaint,”
but can you overlook such in Christian love? (Colossians 3:13)
Occasionally, your stepbrothers or stepsisters can be a source of
contention. In the Bible the man Jephthah was unjustly treated
by his half brothers. They even forced him out of the home. Yet,
even such unjust treatment did not ruin his life. He became a
man with sterling qualities, and later his half brothers had to
humble themselves and beg for his help! Jephthah was too big
to hold a grudge but truly ‘conquered evil with good.’ You can
do the same. Never forget that all the children in your new family, not just you, may be wrestling with some emotional issue, and
this must be worked out before the new situation is acceptable.
—Romans 12:21; Judges 11:1-9.
13:3-5. In the cases of Samson, Jeremiah, and John the Baptizer, Jehovah exercised foreknowledge prior to their birth. This
foreknowledge, however, did not specify what their final destiny
would be. Rather, on the basis of such foreknowledge, Jehovah
foreordained that Samson should live according to the Nazirite
vow and should initiate the deliverance of Israel from the Philistines, that Jeremiah should serve as a prophet, and that John
the Baptizer should do a preparatory work as a forerunner of the
Messiah. (Jg 13:3-5; Jer 1:5; Lu 1:13-17) While highly favored by
such privileges, this did not guarantee their gaining eternal salvation or even that they would remain faithful until death
(although all three did). Thus, Jehovah foretold that one of David’s many sons would be named Solomon and he foreordained
that Solomon would be used to build the temple. (2Sa 7:12, 13;
1Ki 6:12; 1Ch 22:6-19) However, though favored in this way and
even privileged to write certain books of the Holy Scriptures,
Solomon nevertheless fell into apostasy in his later years.—1Ki
11:4, 9-11.
11:35-37. The good example of Jephthah was undoubtedly
instrumental in helping his daughter develop strong faith and a
self-sacrificing spirit. Parents today can set such an example for
their children.
11:40. Offering commendation to someone who displays a
willing spirit in Jehovah’s service encourages that one.
13:8. In teaching their children, parents should pray to Jehovah for guidance and follow his direction.—2 Timothy 3:16.
*** w07 5/15 p. 8 Jephthah Keeps His Vow to Jehovah ***
So Jephthah moves to Tob, a region east of Gilead and exposed to Israel’s enemies. “Idle men,” likely those who were put
out of work by the oppressors or who rebelled against servitude
to them, gather to Jephthah. They “go out with him,” perhaps
meaning that they accompany Jephthah as he conducts raids
against hostile neighbors. Likely because of Jephthah’s prowess
as a fighter, the Scriptures call him “a mighty, valiant
man.” (Judges 11:1-3) Who, then, will lead Israel against the Ammonites?
*** w07 5/15 p. 10 Jephthah Keeps His Vow to Jehovah ***
Both Jephthah’s daughter and later the boy Samuel cooperated so as to fulfill the vows of their godly parents. (1 Samuel
1:11) As a loyal worshipper of Jehovah, Jephthah’s daughter
herself was just as convinced as her father that his vow should
be carried out. The sacrifice was great, for it meant that she
would never get married. She wept over her virginity because
every Israelite desired to have children in order to preserve the
family name and inheritance. For Jephthah, fulfilling the vow
meant losing the company of his beloved only child.—Judges
11:36-39.
This faithful maiden’s life was not wasted. Full-time service at
Jehovah’s house was an excellent, satisfying, and commendable way for her to honor God. Thus, “from year to year the
*** it-1 pp. 106-107 Angel ***
13:17, 18. Personality. Some may deny distinct personality of
individual angels, claiming they are impersonal forces of energy
dispatched to accomplish the will of God, but the Bible teaches
otherwise. Individual names imply individuality. The fact that two
of their names, Michael and Gabriel, are given establishes the
point sufficiently. (Da 12:1; Lu 1:26) The lack of more names was
a safeguard against giving undue honor and worship to these
creatures. Angels were dispatched by God as agents to act in
his name, not in their own name. Hence, when Jacob asked an
angel for his name, he refused to give it. (Ge 32:29) The angel
that approached Joshua, when asked to identify himself, replied only that he was “prince of the army of Jehovah.” (Jos
5:14) When Samson’s parents asked an angel for his name, he
withheld it, saying: “Just why should you ask about my name,
when it is a wonderful one?” (Jg 13:17, 18) The apostle John attempted to worship angels and was twice rebuked: “Be careful!
Do not do that! . . . Worship God.”—Re 19:10; 22:8, 9.
TMS 2015
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26
No. 2: Annas—Theme: Hateful Opposition to
the Truth Is Futile (it-1 pp.112-113)
*** it-1 pp. 112-113 Annas ***
Appointed high priest about 6 or 7 C.E. by Quirinius, the
Roman governor of Syria, and serving until about 15 C.E. (Lu
2:2) Annas was therefore high priest when Jesus, at the age
of 12, amazed the rabbinic teachers at the temple. (Lu 2:42
-49) For reportedly overstepping his Roman-assigned jurisdiction, Annas was removed as high priest by Procurator
Valerius Gratus. Though he no longer had the official title, it
was quite evident that he continued to exercise great power and influence as high priest emeritus and predominant
voice of the Jewish hierarchy. Five of his sons, as well as his
son-in-law Caiaphas, each held the office of high priest.
Because of his prominent position, Annas is rightly designated in the Scriptures as one of the chief priests. (Mt 26:3;
Lu 3:2) When Jesus was arrested, he was first taken to Annas
for questioning and then was sent to Caiaphas for trial. (Joh
18:13) The name of Annas heads the list of the foremost opponents of the apostles of Jesus Christ.—Ac 4:6.
The wealthy and powerful house of Annas was of the
tribe of Levi, and the sale of sacrifices within the temple
grounds was one of their chief sources of income—reason
enough why they sought to kill Jesus, who twice cleansed
the temple, which they had made “a cave of robbers.” (Joh 2:13-16; Mt 21:12, 13; Mr 11:15-17; Lu 19:45, 46)
An additional reason for Annas’ hatred of Jesus and his
apostles was likely Jesus’ teaching of the resurrection, the
raising of Lazarus in living proof, and the preaching and
teaching of the same doctrine by the apostles, for if Annas
was indeed a Sadducee, he did not believe in the resurrection.—Ac 23:8; compare 5:17.
MORE INFORMATION
*** w87 3/15 pp. 30-31 Will You Cling to the Truth? ***
Sometimes opposers are well-meaning relatives that you
love and respect, and you have every reason to believe
that they are sincerely interested in your welfare. But you
need to consider why they are opposed to your studying
the Bible with Jehovah’s Witnesses. Do they have firm Scriptural proof that what you are learning is not the truth? Or is
their opposition due to what others have told them? Do
they lack accurate knowledge about what the Witnesses
teach? Many who opposed Jesus did so in ignorance of
what he taught and because they believed the false accusations of opposers.
When Jesus was hanging on the torture stake, people
passing by “would speak abusively to him, wagging their
heads and saying: ‘Bah! You would-be thrower-down of the
temple and builder of it in three days’ time, save yourself by
coming down off the torture stake.’ In like manner also the
chief priests were making fun among themselves with the
scribes and saying: ‘Others he saved; himself he cannot
save! Let the Christ the King of Israel now come down off
the torture stake, that we may see and believe.’” (Mark
15:29-32) What was the reason for this bad attitude?
The people had permitted their opinion of Jesus to be
shaped by the religious leaders who hated him because he
had exposed them as false teachers whose actions were
not in harmony with their claims of being representatives of
the true God. With frankness, Jesus had said to them: “Why
is it you also overstep the commandment of God because
of your tradition? You hypocrites, Isaiah aptly prophesied
about you, when he said, ‘This people honors me with their
lips, yet their heart is far removed from me. It is in vain that
they keep worshiping me, because they teach commands
of men as doctrines.’”—Matthew 15:3, 7-9.
So intensely did the religious leaders hate Jesus and the
truths he taught that they conspired to kill him and made
every effort to turn the people against him. Today, many
religious leaders oppose Jehovah’s Witnesses with the same
intensity. And as was the case with the early Christians, the
Witnesses are “spoken against” everywhere. But is it wise to
permit this popular opposition to shape your thinking?
The same Scriptural truths about God’s Kingdom that
Jesus and his apostles preached are being proclaimed today by Jehovah’s Witnesses. Hundreds of thousands of people all over the world are accepting this good news
notwithstanding intense opposition by friends, relatives, and
religious leaders. Those accepting the Kingdom message
have proved to their satisfaction that it is the truth, and they
are determined to hold on to it.
TMS 2015
REFERENCES
27
No. 3: Is the Bible Scientifically Accurate? (nwt p.11 ¶1-3)
*** nwt p. 11 Question 4: Is the Bible scientifically accurate? ***
QUESTION 4
Is the Bible scientifically accurate?
“He stretches out the northern sky over empty space, suspending the
earth upon nothing.” Job 26:7 [Page 727]
“All the streams flow into the sea, yet the sea is not full. To the place from
which the streams flow, there they return so as to flow again.” Ecclesiastes 1:7 [Page 916]
“There is One who dwells above the circle of the earth.” Isaiah 40:22
[Page 989]
Regarding the shape of the earth, The Encyclopedia Americana says:
“The earliest known image that men had of the earth was that it was a flat,
rigid platform at the center of the universe. . . . The concept of a spherical
earth was not widely accepted until the Renaissance.”4 Some early navigators even feared sailing off the edge of the flat earth! But, then, the introduction of the compass and other improvements made possible longer
ocean voyages. These “voyages of discovery,” another encyclopedia
explains, “showed that the world was round, not flat as most people had
believed.”5
4
Yet long before such voyages, in fact, about 2,700 years ago, the
Bible said: “There is One who is dwelling above the circle of the earth, the
dwellers in which are as grasshoppers.” (Isaiah 40:22) The Hebrew word
chugh, translated “circle,” can also mean “sphere,” as such reference
works as Davidson’s Analytical Hebrew and Chaldee Lexicon show. Other
translations, therefore, say “the globe of the earth” (Douay Version), and
“the round earth.” (Moffatt) Thus the Bible was not influenced by the erroneous, flat-earth view prevalent when it was written. It was accurate.
5
MORE INFORMATION
*** ce chap. 17 pp. 199-204 pars. 3-11 Can You
Trust the Bible? ***
When the Bible was being written, there was
speculation regarding how the earth was held in
space. Some, for example, believed that the
earth was supported by four elephants standing
on a big sea turtle. Yet rather than reflect the fanciful, unscientific views existing at its time of writing, the Bible simply stated: “[God] is stretching
out the north over the empty place, hanging the
earth upon nothing.” (Job 26:7) Yes, over 3,000
years ago the Bible correctly noted that the earth
has no visible support, a fact that is in harmony
with the more recently understood laws of gravity
and motion. “How Job knew the truth,” observed
one religious scholar, “is a question not easily solved by those who deny the inspiration of Holy
Scripture.”3
3
Humans have long noted that the rivers flow into the seas and oceans
and yet these do not increase in depth. Some believed, until it was learned that the earth is spherical, that this was because an equal amount of
water was spilling off the ends of the earth. Later it was learned that the
sun “pumps” up thousands of millions of gallons of water from the seas
every second in the form of water vapor. This produces clouds that are
moved by the wind over land areas where the moisture falls as rain and
snow. Water then runs into the rivers and flows again into the seas. This
marvelous cycle, although generally unknown in ancient times, is spoken
about in the Bible: “Every river flows into the sea, but the sea is not yet full.
The water returns to where the rivers began, and starts all over again.”—
Ecclesiastes 1:7, Today’s English Version.
6
The closer the Bible is examined, the more astonishing is its remarkable accuracy. As noted on pages 36 and 37 of this book, the Bible gives
the stages of creation in the very order science now confirms, a fact hard
to explain if the Bible were simply of human origin. This is another example
of the many details in the Bible that have been confirmed by increasing
knowledge. With good reason one of the greatest scientists of all time,
Isaac Newton, said: “No sciences are better attested than the religion of
the Bible.”9
11
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28
“Sovereign Lord Jehovah, remember me, please, and strengthen me ( Judges 16:28)
*** w05 3/15 pp. 27-28 Samson Triumphs in the Strength of Jehovah! ***
16:1-3. Samson was single-minded in the pursuit of his objective, his fight against the Philistines. His staying at the house of a
prostitute at Gaza was for the purpose of fighting against God’s
enemies. Samson needed a lodging place for the night in an
enemy city, and it could be found in the house of a prostitute.
Samson had no immoral purpose in mind. He left the woman’s
house at midnight, grabbed the city gates and the two side
posts, and carried them to the top of a mountain near Hebron,
which was some 37 miles [60 km] away. This was done with divine approval and God-given strength.—Judges 16:1-3.
The way the holy spirit operated in Samson’s case was unique
because of the unusual circumstances. Faithful servants of God
today can rely on the same spirit to empower them. Jesus assured his followers that Jehovah will “give holy spirit to those asking him.”—Luke 11:13.
*** w05 1/15 p. 27 par. 7 Highlights From the Book of Judges ***
17:6; 21:25—If ‘each one was accustomed to do what was
right in his own eyes,’ did this foster anarchy? Not necessarily, for
Jehovah made ample provisions to guide his people. He gave
them the Law and the priesthood to educate them in his way.
By means of the Urim and the Thummim, the high priest could
consult God on important matters. (Exodus 28:30) Every city also
had older men capable of providing sound counsel. When an
Israelite availed himself of these provisions, he had a sound
guide for his conscience. His doing “what was right in his own
eyes” in this way resulted in good. On the other hand, if a person ignored the Law and made his own decisions about conduct and worship, the result was bad.
TMS 2015
_______________________________
No. 1: Judges 16:13-24
_______________________________
No. 2: What Is the Bible’s Message?
(nwt p.12 ¶1-4)
_______________________________
No. 3: Apollos—Theme: A Man of Humility, Eloquence, and Zeal (it-1
pp.125-126)
_______________________________
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29
tuality she was the one who did not love him. She brought
pressure to bear on him until he could stand it no longer.
When he did tell her his riddle, she immediately betrayed
his confidence, racing off to tell his secret to his enemies.
In the end, she became the wife of another man.
*** it-1 pp. 608-609 Delilah ***
The Bible does not say that sexual relationship took
place between Delilah and Samson or that she was a
prostitute. The prostitute mentioned at Judges 16:1, 2 is
not the same as Delilah. This prostitute lived at Gaza,
whereas Delilah lived in the torrent valley of Sorek. Also,
the following evidence indicates Delilah possibly was an
Israelitess, not a Philistine: When the axis lords presented
their proposal it was based on an extravagant sum of
money and not on patriotic sentiment.—Jg 16:5.
*** it-2 p. 850 Samson ***
Betrayed by Delilah. It was after this that Samson fell in
love with Delilah. (See DELILAH.) For material gain she
sought to learn the secret of Samson’s strength. Three
times he gave her misleading answers. But, because of
her persistent pestering, he finally gave in and revealed to
her that his strength lay in his being a Nazirite from birth.
She then got in touch with the Philistines to get the reward
for turning him over to them. While Samson was sleeping
on her knees, Delilah had his hair shaved off. Upon awakening, he no longer had Jehovah’s spirit, for he had allowed himself to get into a position that led to the termination of his Naziriteship. Not the hair itself, but what it
stood for, that is, Samson’s special relationship with Jehovah as a Nazirite, was the source of his strength. With the
end of that relationship, Samson was no different from any
other man. Therefore, the Philistines were able to blind
him, bind him with copper fetters, and put him to work as
a grinder in the prison house.—Jg 16:4-21.
*** it-2 p. 850 Samson ***
He then prayed to Jehovah: “Remember me, please,
and strengthen me, please, just this once, O you the true
God, and let me avenge myself upon the Philistines with
vengeance for one of my two eyes.” (Jg 16:22-28) It may
be that he prayed to avenge himself for only one of his
eyes because of recognizing that the loss of them had
come about partly through his own failure. Or, it may be
that he felt it would be impossible to avenge himself completely as Jehovah’s representative.
*** fl chap. 5 pp. 63-65 pars. 22-26 A Wife Who Is Dearly
Loved ***
22 Do not think your husband does not love you just because he does not always give you your own way. Samson’s wife-to-be accused him of not loving her, but in ac-
23 Later, Samson became attracted to another woman, Delilah by name. She may have been physically attractive, but did she prove to be a woman that he could
dearly love? In order to wheedle from Samson information
that she could use for selfish advantage, Delilah used
nagging as her tool. The account says: “It came about
that because she pressured him with her words all the
time and kept urging him, his soul got to be impatient to
the point of dying.” The final results were tragic.—Judges
16:16.
24 Weeping and nagging are not wise. They are damaging to a marriage. They alienate a husband. The Bible
warns against such practices, as in the following scriptures
quoted from The New English Bible: “He who harps on
something breaks up friendship.” “A nagging wife is like
water dripping endlessly.” “Better to live alone in the desert than with a nagging and ill-tempered wife.” “Endless
dripping on a rainy day—that is what a nagging wife is
like. As well try to control the wind as to control her! As
well try to pick up oil in one’s fingers!”—Proverbs 17:9;
19:13; 21:19; 27:15, 16.
25 Why do the Scriptures single out the wife for this
counsel? Probably because women are generally more
emotional and more inclined to give vent to their feelings,
especially when they are disturbed about something. Also, they may feel it is the only weapon they have. As
head of the house a husband may arbitrarily have his
way, so the wife may feel that she must resort to putting
on emotional pressure. You, the wife, should not indulge in
such tactics, and your husband should not make you feel
forced to do so.
26 True, there may be times when you don’t feel well,
and perhaps you find yourself giving way to tears, even
when you wish you wouldn’t. But that is quite different
from employing highly charged emotional scenes simply
to get your own way.
*** w70 6/1 p. 330 par. 19 Do You Have “Faith to the Preserving Alive of the Soul”? ***
Then, too, there was Samson, mighty foe of the Philistines. Though he finally became their blinded captive, he
brought destruction to many of them at the time of his
own death, by pulling down the pillars of the house where
they had assembled to sacrifice to the false god Dagon.
But Samson was no cowering, morbid-minded suicide. He
did not cause the collapse of the house in despair, wishing thereby to end a miserable life and thinking he was a
complete failure. No. It took faith for him to petition God
for sufficient strength to wreak vengeance upon the assembled Philistines, enemies of Jehovah and His people.—
Judg. 16:18-30.
19
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No. 2: What Is the Bible’s Message? (nwt p.12 ¶1-4)
nwt p. 12 Question 5: What is the Bible’s message?
QUESTION 5
What is the Bible’s message?
“I will put enmity between you and the woman and
between your offspring and her offspring. He will
crush your head, and you will strike him in the heel.”
Genesis 3:15 [Page 46]
“By means of your offspring all nations of the earth
will obtain a blessing for themselves because you have listened to my voice.” Genesis 22:18 [Page 68]
“Let your Kingdom come. Let your will take place, as
in heaven, also on earth.” Matthew 6:10 [Page 1312]
“For his part, the God who gives peace will crush Satan under your feet shortly.” Romans 16:20 [Page
1524]
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No. 3: Apollos—Theme: A Man of Humility, Eloquence, and Zeal (it-1 pp.125-126)
*** it-1 pp. 125-126 Apollos ***
A Jew of Alexandria, Egypt, possessed of notable
eloquence in speaking and a sound knowledge of the
Hebrew Scriptures. He seems to have been witnessed to
by disciples of John the Baptizer or else by Christian witnesses prior to Pentecost, since he was “acquainted with
only the baptism of John.” (Ac 18:24, 25) Yet he was fired with conviction, and on arriving in Ephesus about
52 C.E., he began witnessing in the local synagogue. This
brought him in contact with Aquila and Priscilla, who
filled in some of the gaps in his understanding of Christian teaching. From Ephesus he went over to Achaia,
supplied with a letter of introduction, and there he
seems to have centered his activity in Corinth, where
Paul had preceded him. His intensity and his powerful
Scriptural confutations of the arguments of the unbelieving Jews proved of great aid to the brothers there. He
thus ‘watered what Paul had planted.’—Ac 18:26-28;
19:1; 1Co 3:6.
only ministers serving under God and Christ. (1Co 3:4-9,
21-23; 4:6, 7) It appears that Apollos must then have
been in or near Ephesus, where Paul evidently wrote First
Corinthians, for Paul tells of his urging Apollos to visit the
Corinth congregation. (1Co 16:12) Apollos’ reluctance
to go may have been due to the improper attitudes
existing in Corinth or simply due to his having a field of
activity that he felt required his continued attention a
while longer. At any rate, Paul’s brief statement shows
that these two active missionaries had not allowed matters to produce a breach in their own unity. The final
mention of Apollos is at Titus 3:13, where Paul asks Titus,
then in Crete, to supply Apollos’ needs for a certain trip.
Unfortunately, by the time Paul wrote his first letter to
the Corinthians (c. 55 C.E.), factions had developed in
the Corinth congregation, with some viewing the eloquent Apollos as their leader, while others favored Paul
or Peter or held only to Christ. (1Co 1:10-12) Paul’s letter
corrected their wrong thinking, showing the vital need
for unity and the relative unimportance of individuals as
MORE INFORMATION
*** bt chap. 20 pp. 159-160 pars. 6-7 “Growing and Prevailing” Despite Opposition ***
Cultivating humility is absolutely essential for Christians. Each of us is blessed with various gifts—whether
these have to do with natural abilities, experience, or
knowledge that we have acquired. However, our humility must exceed our gifts. Otherwise, our assets may become liabilities. We may become fertile ground for the
growth of that poisonous weed haughtiness. (1 Cor. 4:7;
Jas. 4:6) If we are truly humble, we will endeavor to see
others as superior to us. (Phil. 2:3) We will neither resent
correction nor resist being taught by others. We will certainly not cling proudly to our own ideas when we learn
that these are out of harmony with the present leadings
of the holy spirit. As long as we remain humble, we are
useful to Jehovah and his Son.—Luke 1:51, 52.
6
Humility also defuses rivalry. Can you imagine how
eager Satan was to create divisions among those early
Christians? How delighted he would have been if two
such dynamic personalities as Apollos and the apostle
Paul had allowed themselves to become rivals, perhaps
jealously vying for influence among the congregations!
It would have been easy for them to do so. In Corinth,
some Christians began saying, “I belong to Paul,” while
others said, “But I to Apollos.” Did Paul and Apollos encourage such divisive sentiments? No! And Paul humbly
acknowledged Apollos’ contribution to the work, granting him privileges of service. For his part, Apollos followed Paul’s direction. (1 Cor. 1:10-12; 3:6, 9; Titus
3:12, 13) What a fine example of humble cooperation
for us today!
7
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32
Just let any lack of yours be upon me. ( Judges 19:20)
*** w05 1/15 p. 27 pars. 8-9 Highlights From the Book of
Judges ***
20:17-48—Why did Jehovah let the Benjamites defeat
_______________________________ the other tribes twice, even though the former needed to
be punished? By allowing the faithful tribes to suffer great
losses at first, Jehovah tested their determination to root
Theocratic Ministry School Review
out evil from Israel.
19:14, 15. The unwillingness on the part of the people of
Gibeah to extend hospitality was an indication of a moral
shortcoming. Christians are admonished to “follow the
course of hospitality.”—Romans 12:13.
*** ct chap. 8 pp. 133-134 The Creator Reveals Himself—To
Our Benefit! ***
The record says: “In those days there was no king in Israel. What was right in his own eyes was what each one was
accustomed to do.” (Judges 21:25) The nation had the
standards set out in the Law, so with the help of the older
men and instruction from the priests, the people had a basis to ‘do what was right in their own eyes’ and be secure
in this. Furthermore, the Law code provided for a tabernacle, or portable temple, where sacrifices were offered.
True worship was centered there and helped to unite the
nation during that time.
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*** w95 6/15 p. 22 pars. 16-17 “Sacred Service With
Your Power of Reason” ***
Consider the period when Jehovah used judges
to guide Israel. The Bible tells us: “In those days there
was no king in Israel. What was right in his own eyes
was what each one was accustomed to
do.” (Judges 21:25) Yet Jehovah did supply means
for his people to obtain guidance. Every city had
older men who could provide mature help with
questions and problems. Additionally, the Levitical
priests acted as a force for good by educating people in God’s laws. When especially difficult matters
arose, the high priest could consult God by means of
the Urim and Thummim. Insight on the Scriptures
comments: “The individual who availed himself of
these provisions, who gained knowledge of God’s
law and applied it, had a sound guide for his conscience. His doing ‘what was right in his own eyes’ in
such case would not result in bad. Jehovah allowed
the people to show a willing or unwilling attitude and
course.”—Volume 2, pages 162-3.
16
Like the Israelite judges and priests, congregation elders provide mature help with problems and
give valuable counsel. At times, they even “reprove,
reprimand, exhort, with all long-suffering and art of
teaching.” (2 Timothy 4:2) They do so according to
God’s standards, not their own. How effective this is
when elders set an example and endeavor to reach
hearts!
17
*** w75 6/15 p. 359 Why Be Hospitable? ***
Extending hospitality was really a loving response
to a stranger’s need for refreshment and shelter.
Many centuries ago travelers would commonly stop
at a village or city and there go to the public square.
This gave the inhabitants an opportunity to invite the
stranger to lodge with them for the night.
The Bible account about a Levite in the period of
the judges in Israel illustrates this. On his way from
Bethlehem, he, his attendant and his concubine
turned aside at Gibeah of Benjamin to stay overnight. We read: “They proceeded to go in and sit
down in the public square of the city, and there was
nobody taking them on into the house to stay overnight.”—Judg. 19:1, 2, 14, 15.
Such an inhospitable attitude was most unusual
for an Israelite city. The Levite had especially avoided a non-Israelite city, feeling that he would be
treated better by Israelites. (Judg. 19:11, 12) Finally,
however, an old man not of the tribe of Benjamin
extended hospitality, saying: “May you have peace!
Just let any lack of yours be upon me. Only do not
stay overnight in the public square.”—Judg. 19:16-20.
The unwillingness of the people of Gibeah to show
hospitality to strangers was an evidence of a serious
moral flaw. They selfishly went about their own business, refusing to seize the opportunity to show kindness.
The depth of their selfishness became even more
apparent after the old man received the travelers
into his home. A mob of men surrounded the house,
demanding that the Levite be turned over to them
for immoral purposes. The old man, however, did not
yield to their demands. Nevertheless, circumstances
developed in such a way that the Levite’s concubine was delivered into their hands. They abused her
all night to such a degree that she died.—Judg.
19:22-28.
*** w78 2/1 pp. 15-16 Success Only by Reliance on
Jehovah ***
The last five chapters of Judges are not chronologically placed. These chapters are, in effect, appendices to the book of Judges. Chapters 17 and 18
record the beginning of idolatrous worship shortly after the death of Joshua and the sin and unrighteousness connected with it from its very start. The last
three chapters depict how deep-rooted the corruption produced by the influence of the Canaanites
had become at that early period. And this helps us
to see why God commanded the extermination of
the Canaanite peoples.
However, this latter account, which describes the
war waged against Benjamin by the other tribes because of Benjamin’s extreme moral degradation, also illustrates how Israel as a whole had kept itself
from such corruption. The tribes showed great zeal
for what was right. But they had evidently relied on
themselves and their action was not primarily motivated by interest in clearing reproach from Jehovah’s name. Here, as throughout the accounts of the
judges, the absolute need to rely wholly on Jehovah
is emphasized in this way: Even with their zeal for
clean worship, the 11 tribes seemed to rely on their
own power in the first two attempts to punish Benjamin. They were defeated in these battles, sustaining
a loss of 40,000 men. High Priest Phinehas was with
the sacred Ark that had been brought from Shiloh to
Bethel, where the army was encamped. But after the
two defeats they fasted and offered burnt offerings
and communion offerings, thereby recognizing the
need for Jehovah to fight the battle for them. Only
then did Jehovah deliver the Benjaminites into their
hands.—Judg. 20:20-29.
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WEEK STARTING MARCH 2
Your people will be my people, and your God my God. (Ruth 1:16)
*** w05 3/1 p. 26 par. 6-p. 29 par. 6 Highlights From the Book of Ruth
***
1:8—Why did Naomi tell her daughters-in-law to return “each
one to the house of her mother” instead of to the house of her father? Whether Orpah’s father was alive at the time is not stated.
However, Ruth’s father was. (Ruth 2:11) Still, Naomi spoke of the
mother’s house, perhaps thinking that the reference to their mothers would bring to their mind the comfort of motherly affection. This
would be particularly soothing to daughters overwhelmed by the
sorrow of parting from their beloved mother-in-law. The comment
may also reflect the thought that unlike Naomi, the mothers of Ruth
and Orpah had well-established homes.
1:13, 21—Did Jehovah make life bitter for Naomi and cause her
calamity? No, and Naomi did not charge God with any wrongdoing. In view of all that had happened to her, however, she thought
that Jehovah was against her. She felt bitter and disillusioned.
Moreover, in those days the fruitage of the belly was considered a
divine blessing and barrenness, a curse. Lacking grandchildren and
with two sons dead, Naomi might have felt justified in thinking that
Jehovah had humiliated her.
2:12—What “perfect wage” did Ruth receive from Jehovah? Ruth
had a son and received the privilege of becoming a link in history’s
most important lineage—that of Jesus Christ.—Ruth 4:13-17; Matthew 1:5, 16.
Bible Reading: Ruth 1-4
_______________________________
No. 1: Ruth 3:14–4:6
_______________________________
No. 2: Aquila—Theme: Preach With
Zeal and Be Hospitable (it-1 p.138)
_______________________________
No. 3: The Humility and Power of
Christ the King (nwt p.12 ¶5–p.13 ¶4)
_______________________________
1:8; 2:20. Despite the tragedies she experienced, Naomi maintained her confidence in Jehovah’s loving-kindness. We should do
the same, particularly when undergoing severe trials.
1:9. A home should be more than just a place where family
members eat and sleep. It should be a peaceful place of rest and
comfort.
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*** w05 3/1 p. 26 par. 6-p. 29 par. 6 Highlights From the Book
of Ruth ***
1:14-16. Orpah “returned to her people and her gods.”
Ruth did not. She left the comfort and security of her native
land and remained loyal to Jehovah. Cultivating loyal love
for God and manifesting a self-sacrificing spirit will help protect us from succumbing to selfish desires and ‘shrinking
back to destruction.’—Hebrews 10:39.
2:2. Ruth wanted to take advantage of the provision of
gleaning made for the benefit of the foreigners and the afflicted. She was humble at heart. A needy Christian should
not be too proud to accept the loving assistance of fellow
believers or any governmental aid he or she may qualify for.
2:7. Despite having the right to glean, Ruth asked for permission before doing so. (Leviticus 19:9, 10) This was a sign of
meekness on her part. We are wise to “seek meekness,” for
“the meek ones themselves will possess the earth, and they
will indeed find their exquisite delight in the abundance of
peace.”—Zephaniah 2:3; Psalm 37:11.
2:11. Ruth proved to be more than a relative to Naomi.
She was a true friend. (Proverbs 17:17) Their friendship was
solid because it was based on such qualities as love, loyalty,
empathy, kindness, and a self-sacrificing spirit. More important, it was based on their spirituality—their desire to
serve Jehovah and to be among his worshipers. We too
have fine opportunities to cultivate genuine friendships with
true worshipers.
2:15-17. Even when Boaz made it possible for Ruth to
ease her work load, “she continued to glean in the field until
the evening.” Ruth was a hard worker. A Christian should
have a reputation for being a diligent worker.
2:19-22. Naomi and Ruth enjoyed pleasant conversation
during the evening hours, the older one taking an interest in
the activities of the younger, both freely expressing their
thoughts and feelings. Should it be any different in a Christian family?
2:22, 23. Unlike Jacob’s daughter Dinah, Ruth sought association with worshipers of Jehovah. What a fine example
for us!—Genesis 34:1, 2; 1 Corinthians 15:33.
have a reason for starting groundless rumors.
3:15—What was significant about Boaz’ giving Ruth six
measures of barley? This act perhaps signified that just as a
day of rest followed six days of work, Ruth’s day of rest was
near. Boaz would see to it that she would have “a restingplace” in the house of her husband. (Ruth 1:9; 3:1) It may
also be that six measures of barley is all that Ruth could carry on her head.
3:16—Why did Naomi ask Ruth: “Who are you, my
daughter?” Did she not recognize her daughter-in-law? This
could very well be, for when Ruth returned to Naomi, it may
still have been dark. The question, though, may also mean
that Naomi was inquiring about Ruth’s possible new identity
in connection with her being repurchased.
4:6—In what way could a repurchaser “ruin” his inheritance by doing the repurchasing? First of all, if the one falling into poverty had sold his land inheritance, a repurchaser
would have to put out money to buy the land at a price
determined by the number of years remaining till the next
Jubilee. (Leviticus 25:25-27) Doing so would reduce the value of his own estate. Moreover, should a son be born to
Ruth, that son, rather than any of the repurchaser’s current
near relatives, would inherit the purchased field.
3:12; 4:1-6. Boaz scrupulously followed Jehovah’s arrangement. Are we conscientious in following theocratic
procedures?—1 Corinthians 14:40.
3:18. Naomi had confidence in Boaz. Should we not
have similar confidence in faithful fellow believers? Ruth was
willing to perform brother-in-law marriage with a man she
hardly knew, a man unnamed in the Bible. (Ruth 4:1) Why?
Because she had confidence in God’s arrangement. Do we
have similar confidence? When it comes to seeking a marriage mate, for example, do we heed the counsel to marry
“only in the Lord”?—1 Corinthians 7:39.
4:13-16. Although she was a Moabitess and a former
worshiper of the god Chemosh, what a privilege Ruth received! This illustrates the principle that “it depends, not upon the one wishing nor upon the one running, but upon
God, who has mercy.”—Romans 9:16.
3:11—What gave Ruth the reputation of being “an excellent woman”? It was not “the external braiding of the hair”
or “the putting on of gold ornaments or the wearing of outer
garments” that caused others to admire Ruth. Rather, it was
“the secret person of the heart”—her loyalty and love, her
humility and meekness, her diligence and self-sacrificing
spirit. Any God-fearing woman desiring a reputation like that
of Ruth must strive to cultivate these qualities.—1 Peter 3:3, 4;
Proverbs 31:28-31.
3:14—Why did Ruth and Boaz wake up before daybreak?
This was not because something immoral had transpired
during the night and they wanted to be secretive. Ruth’s
actions that night were apparently in line with what was customarily done by a woman seeking the right of brother-inlaw marriage. She acted in harmony with Naomi’s instruction. Moreover, Boaz’ response clearly indicates that he did
not see anything wrong in what Ruth did. (Ruth 3:2-13) Evidently, Ruth and Boaz got up early so that no one would
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No. 2: Aquila—Theme: Preach With Zeal and
Be Hospitable (it-1 p.138)
*** it-1 p. 138 Aquila ***
A natural Jew and native of Pontus in northern Asia
Minor. Priscilla, his wife and loyal companion, is
always mentioned in association with him. Banished
from Rome by Emperor Claudius’ decree against
Jews sometime in the year 49 or early 50 C.E., they
took up residence in Corinth. (Ac 18:1, 2) When Paul
arrived there in the autumn of 50 C.E., Aquila and Priscilla kindly received him into their home. A very close
friendship developed among them as they worked
together at their common trade of tentmaking and
as Aquila and Priscilla doubtless aided Paul in building
up the new congregation there.—Ac 18:3.
When Paul sailed for Syria at the end of his second
missionary tour in the spring of about 52 C.E., Aquila
and Priscilla went as far as Ephesus with him. (Ac
18:18, 19) They remained there at least until Paul wrote to the Corinthians from there about 55 C.E. Their
home was used as the local meeting place for the
congregation, and there they had the privilege of
assisting the eloquent Apollos to a more accurate
understanding of the way of God. (1Co 16:19; Ac
18:26) By the time Paul wrote to the Romans, about
56 C.E., Claudius’ rule had ended and Aquila and
Priscilla had returned to Rome, for Paul conveyed his
greetings to them, his “fellow workers.” (Ro 16:3) Here,
also, the congregation met in their house. (Ro 16:5)
Sometime during their relationship with Paul, Aquila
and Priscilla had “risked their own necks” in behalf of
Paul, thus meriting the thanks of all the congregations. (Ro 16:4) Later they moved back to Ephesus, for
Paul, while in Rome just before suffering martyrdom
(c. 65 C.E.), asked Timothy to convey his greetings to
them there.—1Ti 1:3; 2Ti 4:19.
MORE INFORMATION
*** w96 12/15 p. 23 Aquila and Priscilla—An Exemplary Couple ***
Modern-day servants of Jehovah who have had the opportunity to show hospitality to a traveling minister know how encouraging and memorable it can be. The upbuilding experiences related on such occasions can be a real source of spiritual refreshment for all. (Romans 1:11, 12) And, as did Aquila and Priscilla, those who open their homes for meetings, perhaps a Congregation
Book Study, have the joy and satisfaction of being able to contribute in this way to the advancement of true worship.
Aquila and Priscilla served in several different congregations.
Like them, many zealous modern-day Christians have made
themselves available to move where the need is greater. They
also experience the joy and satisfaction that comes from seeing
Kingdom interests grow and from being able to cultivate warm
and precious Christian friendships.
TMS 2015
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37
No. 3: The Humility and Power of Christ the King
(nwt p.12 ¶5–p.13 ¶4)
Galatians 3:16, 29 [Pages 1559, 1560]
*** nwt pp. 12-13 Question 5: What is the Bible’s message? ***
“The kingdom of the world has become the Kingdom
of our Lord and of his Christ, and he will rule as king
forever and ever.” Revelation 11:15 [Page 1650]
“When all things will have been subjected to him,
then the Son himself will also subject himself to the
One who subjected all things to him, that God may
be all things to everyone.” 1 Corinthians 15:28 [Page
1541]
“So down the great dragon was hurled, the original
serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled
down to the earth, and his angels were hurled down
with him.” Revelation 12:9 [Page 1650]
“Now the promises were spoken to Abraham and to
his offspring . . . , who is Christ. Moreover, if you belong to Christ, you are really Abraham’s offspring.”
“He seized the dragon, the original serpent, who is
the Devil and Satan, and bound him for 1,000 years.”
Revelation 20:2 [Page 1658]
MORE INFORMATION
While on earth as a man, Jesus Christ opened the
eyes of the blind, unstopped the ears of the deaf,
enabled the speechless ones to speak, restored
soundness of limb to the crippled and even raised the
dead. Having been resurrected, Jesus Christ will certainly do no less for mankind after he takes over the
managing of earth’s affairs. He will prove true to his
words: “I am the resurrection and the life. He that
exercises faith in me, even though he dies, will come
to life.”—John 11:25.
*** w76 3/15 p. 164 Will Things Get Better? ***
As world ruler, Jesus Christ has the wisdom to bring
about, not just better times, but the very best of conditions on the earth. Prior to his miraculous birth on
earth, he had been in the heavens with his Father,
the Most High God. (Luke 1:30-38) He was the
“Word,” that is, his Father’s spokesman to all other
intelligent creatures. In his prehuman existence, the
“Word” shared with his Father in creation. The Bible
tells us: “The Word, then, was with God at the beginning, and through him all things came to be; no single
thing was created without him.”—John 1:2, 3, NE.
The rule of Jesus Christ will reflect the same concern and warmth that his invitation to become his
disciples did. He said: “Come to me, all you who are
toiling and loaded down, and I will refresh you. Take
my yoke upon you and become my disciples, for I am
mild-tempered and lowly in heart, and you will find
refreshment for your souls.”—Matt. 11:28, 29.
How can we be certain that Jesus Christ, as a
mighty heavenly king, will be just as humble and concerned about bringing relief and refreshment to humankind as he was while on earth? Might he not have changed? The Holy Scriptures give us this comforting assurance: “Jesus Christ is the same yesterday
and today, and forever.”—Heb. 13:8.
Accordingly, Jesus Christ knows what life is and
how it can be perpetuated for all eternity. He also
knows how earth’s resources can best be utilized,
without causing needless pollution of land, water and
air. Under his rule, therefore, this earth can be transformed into a delightful paradise.
Things will indeed get much, much better in the
not-too-distant future when God’s kingdom by Christ
replaces the rule of imperfect men. What grand relief
that will bring from injustices, oppression, suffering,
pollution, sickness and death!
TMS 2015
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38
Speak, for your servant is listening (1 Samuel 3:10)
*** w05 3/15 p. 21 par. 5-p. 22 par. 5 Highlights From the Book of First
Samuel ***
Bible Reading: 1 Samuel 1-4
_______________________________
No. 1: 1 Samuel 2:30-36
_______________________________
No. 2: What Did the Bible Foretell
About the Messiah? (nwt p.14)
_______________________________
2:10—Why did Hannah pray that Jehovah “give strength to his king”
when there was no human king over Israel? That the Israelites would
have a human king was foretold in the Mosaic Law. (Deuteronomy 17:14
-18) In his deathbed prophecy, Jacob said: “The scepter [a symbol of
royal authority] will not turn aside from Judah.” (Genesis 49:10) Moreover,
concerning Sarah—the ancestress of the Israelites—Jehovah said: “Kings
of peoples will come from her.” (Genesis 17:16) Hannah, then, was praying about a future king.
3:3—Did Samuel actually sleep in the Most Holy? No, he did not. Samuel was a Levite of the nonpriestly family of the Kohathites. (1 Chronicles
6:33-38) As such, he was not permitted to “come in to see the holy
things.” (Numbers 4:17-20) The only part of the sanctuary that Samuel
had access to was the tabernacle courtyard. That is where he must
have slept. Apparently, Eli also slept somewhere in the courtyard. The
expression “where the ark of God was” evidently refers to the tabernacle
area.
1:11, 12, 21-23; 2:19. Hannah’s prayerful attitude, her humility, her apNo. 3: Asa (No.1)—Theme: Be
Zealous for Pure Worship (it-1 pp.183 preciation for Jehovah’s kindness, and her lasting motherly affection are
exemplary for all God-fearing women.
-185)
_______________________________
1:8. What an example Elkanah set in strengthening others with words!
(Job 16:5) He first asked depressed Hannah the unaccusing question:
“Why does your heart feel bad?” This encouraged her to talk about her
feelings. Then Elkanah reassured her of his affection, saying: “Am I not
better to you than ten sons?”
2:26; 3:5-8, 15, 19. By sticking to our God-assigned work, by taking advantage of spiritual training, and by being polite and respectful, we become “more likable” both to God and to men.
4:3, 4, 10. Even an object as holy as the ark of the covenant did not
prove to be a charm for protection. We must ‘guard ourselves from
idols.’—1 John 5:21.
TMS 2015
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*** w98 3/1 p. 16 par. 12 Appreciating Christian Gatherings ***
Consider the fine example set by Samuel’s family,
who regularly participated in arrangements for gathering
with fellow worshipers when God’s tabernacle was located in Shiloh. Only males were required to make annual
visits to festival celebrations. But Samuel’s father, Elkanah,
took his whole family along as he “went up out of his city
from year to year to prostrate himself and to sacrifice to
Jehovah of armies in Shiloh.” (1 Samuel 1:3-5) Samuel’s
hometown, Ramathaim-zophim, was possibly situated
near the coast at modern-day Rentis in the foothills of
“the mountainous region of Ephraim.” (1 Samuel 1:1) Thus
the journey to Shiloh would have involved a trip of about
20 miles [30 km], a fatiguing trek in those days. This is what
Elkanah’s family loyally did “year by year, as often as
[they] went up into the house of Jehovah.”—1 Samuel
1:7.
12
The account reads: “The woman proceeded to go on her
way and to eat, and her face became self-concerned
no more.” (1 Samuel 1:18) The Jerusalem Bible here reads:
“Her countenance was no more sad.” Hannah felt relieved. She had, in a sense, transferred the weight of her
emotional burden to shoulders infinitely broader and
stronger than her own, those of her heavenly Father.
(Psalm 55:22) Is any problem too heavy for him? No—not
then, not now, not ever!
When we feel loaded down, overwhelmed, or overcome with sadness, we do well to follow Hannah’s example and speak openly to the One whom the Bible calls
the “Hearer of prayer.” (Psalm 65:2) If we do so in faith,
we too may find that our sadness is replaced by “the
peace of God that excels all thought.”—Philippians 4:6, 7.
*** w10 7/1 p. 16 She Opened Her Heart to God in Prayer
***
1 Samuel 1:9-11. Hannah thus set an example for all of
God’s servants when it comes to prayer. Jehovah kindly
invites his people to speak to him openly, without reservation, pouring out their concerns before him as a trusting
child would to a loving parent. (Psalm 62:8;
1 Thessalonians 5:17) The apostle Peter was inspired to
write these comforting words about prayer to Jehovah:
“Throw all your anxiety upon him, because he cares for
you.”—1 Peter 5:7.
***
Humans, however, are not as understanding and empathetic as Jehovah is. As Hannah wept and prayed, she
was startled by a voice. It was Eli, the high priest, who had
been observing her. He said: “How long will you behave
drunk? Put away your wine from upon you.” Eli had noticed Hannah’s quivering lips, her sobs, and her emotional
demeanor. Instead of inquiring what was wrong, he
jumped to the conclusion that she was drunk.—1 Samuel
1:12-14.
How hurtful for Hannah, in that moment of anguish, to
have to face such a baseless accusation—and that from
a man who held such an honored position! Nevertheless,
she again set a sterling example of faith. She did not let a
man’s imperfections get in the way of her worship of Jehovah. She answered Eli respectfully and explained her
situation. He replied, perhaps in a chastened and softer
tone: “Go in peace, and may the God of Israel grant
your petition that you have asked of him.”—1 Samuel 1:15
-17.
***
What was the effect on Hannah of opening her heart
to Jehovah and worshipping him there at his tabernacle?
*** w10 10/1 p. 16 He “Continued Growing Up With Jehovah” ***
1 Samuel 2:21. It would have been easy for Samuel to
reason that if the high priest and his sons can give in to
sin, he might as well do whatever he wished. But the corruption of others, including those in positions of authority,
is never an excuse to sin. Today, many Christian youths
follow Samuel’s example and keep “growing up with Jehovah”—even when some around them fail to set a
good example.
*** w13 2/15 pp. 25-26 pars. 3-4 Let Nothing Hinder You
From Taking Hold of Glory ***
Jehovah leads his humble servants to glory by honoring them in numerous ways. He blesses them with an understanding of his will. (1 Cor. 2:7) He bestows upon those
who listen to his word and obey him the honor of a close
personal relationship with him.—Jas. 4:8.
4 Jehovah also entrusts his servants with the glorious
treasure of the Christian ministry. (2 Cor. 4:1, 7) And this
ministry leads to glory. To those who use their privilege of
service to his praise and to the benefit of others, Jehovah
promises: “Those honoring me I shall honor.” (1 Sam. 2:30)
Such ones are honored with a good name with Jehovah,
and they are likely to be well spoken of by other servants
of God.—Prov. 11:16; 22:1.
TMS 2015
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40
No. 2: What Did the Bible Foretell About the
Messiah? (nwt p.14)
*** nwt p. 14 Question 6: What did the Bible foretell about the Messiah? ***
QUESTION 6
What did the Bible foretell about the Messiah?
PROPHECY
“You, O Bethlehem Ephrathah, . . . from you will
come out for me the one to be ruler in Israel.”
Micah 5:2 [Page 1267]
FULFILLMENT
“After Jesus had been born in Bethlehem of Judea in the days of Herod the king, look! astrologers from the East came to Jerusalem.” Matthew
2:1 [Page 1307]
PROPHECY
“They divide my garments among themselves,
and they cast lots for my clothing.” Psalm 22:18
[Page 767]
FULFILLMENT
“Now when the soldiers had nailed Jesus to the stake, they took his outer
garments and divided them into four parts . . . But the inner garment was
without a seam, being woven from top to bottom. So they said to one
another: ‘Let us not tear it, but let us cast lots over it to decide whose it will
be.’” John 19:23, 24 [Page 1455]
MORE INFORMATION
*** g 7/12 p. 23 The Bible—A Book of Accurate Prophecy, Part 3 ***
MANY centuries before Jesus’ birth, the Hebrew prophets foretold the
coming of the Messiah, which in Hebrew means “Anointed One.” Those
prophets gave specific details about the future Messiah’s life—including his
line of descent—where and when he would arrive, and what would happen to him.
Christians in the first century C.E. believed that these prophecies were
fulfilled by Jesus. They felt as did the disciple Andrew, who told his brother
Simon: “We have found the Messiah.” (John 1:40, 41) Was that conclusion
correct? Let us look at just four of the many prophecies regarding the Messiah, and in each case we will consider the evidence.
TMS 2015
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41
No. 3: Asa (No.1)—Theme: Be Zealous for Pure
Worship (it-1 pp.183-185)
*** it-1 pp. 183-184 Asa ***
1. The third king of Judah following the division of the nation into two kingdoms. Asa was the son of Abijam (Abijah)
and the grandson of Rehoboam. He reigned for 41 years
(977-937 B.C.E.).—1Ki 15:8-10.
Asa’s Zeal for Pure Worship. Judah and Benjamin had
become steeped in apostasy during the 20 years following
the split of the nation into two kingdoms. “Like David his forefather,” Asa demonstrated a zeal for pure worship and courageously set about cleaning the male temple prostitutes
and the idols out of the land. He removed his grandmother,
Maacah, from her position as a sort of ‘first lady’ of the land
because of her making “a horrible idol” to the sacred pole,
or Asherah, and he burned the religious idol.—1Ki 15:11-13.
The record at 2 Chronicles 14:2-5 states that Asa
“removed the foreign altars and the high places and broke
up the sacred pillars and cut down the sacred poles.”
However, 1 Kings 15:14 and 2 Chronicles 15:17 indicate that
“the high places he did not remove.” It may be, therefore,
that the high places referred to in the earlier Chronicles account were those of the adopted pagan worship that infected Judah, while the Kings account refers to high places at
which the people engaged in worship of Jehovah. Even after the setting up of the tabernacle and the later establishment of the temple, occasional sacrificing was done to
Jehovah on high places, which was acceptable to him under special circumstances, as in the cases of Samuel, David,
and Elijah. (1Sa 9:11-19; 1Ch 21:26-30; 1Ki 18:30-39) Nevertheless, the regular approved place for sacrifice was that
authorized by Jehovah. (Nu 33:52; De 12:2-14; Jos 22:29) Improper modes of high-place worship may have continued in
spite of the removal of the pagan high places, perhaps because the king did not pursue their elimination with the same
vigor as he did the removal of the pagan sites. Or Asa may
have effected a complete removal of all high places; but if
so, such cropped up again in due time and had not been
removed by the time of the conclusion of his reign, allowing
for their being smashed by his successor Jehoshaphat.
Asa’s zeal for right worship brought blessings of peace
from Jehovah during the first ten years of his reign. (2Ch
14:1, 6) Later Judah was subjected to attack by a force of a
million warriors under Zerah the Ethiopian. Though greatly
outnumbered, Asa went out to meet the invasion at Mareshah about 38 km (23 mi) WSW of Jerusalem in the Judean
lowlands. His fervent prayer before the battle was joined
acknowledged God’s power to deliver and pleaded for
Jehovah’s help, saying: “Upon you we do lean, and in your
name we have come against this crowd. O Jehovah, you
are our God. Do not let mortal man retain strength against
you.” Total victory resulted.—2Ch 14:8-15.
Asa is thereafter met by the prophet Azariah, who reminds him: “Jehovah is with you as long as you prove to be
with him,” and “if you leave him he will leave you.” He calls
to mind the destructive strife the nation experienced when
alienated from Jehovah and urges Asa to continue his activity courageously on behalf of pure worship. (2Ch 15:1-7)
Asa’s ready response and strengthening of the nation in true
service to Jehovah results in a great number of persons from
the northern kingdom abandoning that region to join in a
grand assembly at Jerusalem in Asa’s 15th year of rule
(963 B.C.E.), at which assembly a covenant is made declaring the people’s determination to seek Jehovah and providing the death penalty for those not keeping this covenant.
—2Ch 15:8-15.
MORE INFORMATION
*** w12 8/15 p. 8 “There Exists a Reward for Your Activity” ***
TMS 2015
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42
Look! You yourself have grown old, but your own sons have not walked in your ways.
(1 Samuel 8:5)
*** w11 1/1 p. 26 He Endured Despite Disappointments
***
One day, the older men of Israel approached the elderly prophet to complain. “Your own sons have not
walked in your ways,” they said. (1 Samuel 8:4, 5) Was
Samuel aware of the problem? The account does not
say. Unlike Eli, however, Samuel was surely not a reprehensible father. Jehovah had rebuked and punished Eli
for failing to correct his sons’ wickedness, for honoring
his sons more than God. (1 Samuel 2:27-29) Jehovah
never found such fault with Samuel.
The account does not reveal Samuel’s agonizing
shame, anxiety, or disappointment once he learned of
his sons’ wicked conduct. Many parents, however, can
imagine his feelings only too well. In today’s dark times,
rebellion against parental authority and discipline is
pandemic. (2 Timothy 3:1-5) Parents who are dealing
with that kind of pain may find a measure of comfort
and guidance in Samuel’s example. He did not let his
sons’ faithless ways alter his own course one bit. Remember, even after words and discipline fail to reach
hardened hearts, parental example remains a powerful
teacher. And parents always have the opportunity to
make their own Father, Jehovah God, proud—as did
Samuel.
TMS 2015
_______________________________
No. 1: 1 Samuel 6:10-21
_______________________________
No. 2: Athaliah (No.1)—Theme: Beware of the Jezebel Influence (it-1 p.
209)
_______________________________
No. 3: Messianic Prophecies That Jesus Fulfilled (nwt p.15)
_______________________________
REFERENCES
43
*** it-1 p. 167 Ark of the Covenant ***
Not a magic charm. However, the Ark was not a magic
charm. Its presence alone did not guarantee success; Jehovah’s blessings depended on the spiritual standing and faithful
obedience of those possessing the Ark. Hence, the Israelites under the leadership of Joshua suffered defeat at Ai because of
unfaithfulness, despite the presence of the Ark in their camp.
(Jos 7:1-6) Similarly, Israel’s trusting in the presence of the Ark
among the very fighting forces did not prevent the Philistines
from killing 30,000 Israelites and capturing the Ark. (1Sa 4:1-11)
The return of the Ark from the Philistines was an occasion for
great rejoicing, offering of sacrifices, and thanksgiving, yet Jehovah “struck down the people with a great slaughter.” Why?
“Because they had looked upon the ark of Jehovah” in violation
of his command. (1Sa 6:11-21; Nu 4:6, 20) Exactly how many
died on that occasion is not certain. The Masoretic text reads:
“So he struck down among the people seventy men—fifty thousand men.” This ambiguous construction might suggest that “fifty
thousand men” is an interpolation.
*** w11 1/1 pp. 24-25 He Endured Despite Disappointments ***
The immorality and corruption of Eli’s sons had eroded people’s faith. Many, it seems, turned to idolatry as a result. After
two decades of hard work, though, Samuel delivered this message to the people: “If it is with all your heart you are returning
to Jehovah, put away the foreign gods from your midst and also
the Ashtoreth images, and direct your heart unswervingly to
Jehovah and serve him alone, and he will deliver you from the
hand of the Philistines.”—1 Samuel 7:3.
“The hand of the Philistines” had grown heavy on the people. With Israel’s army effectively smashed, the Philistines felt free
to oppress God’s people with impunity. But Samuel assured the
people that things would change if only they returned to Jehovah. Were they willing? To Samuel’s delight, they put away their
idols and “began serving Jehovah alone.” Samuel convened an
assembly at Mizpah, a town in the mountainous country north of
Jerusalem. The people gathered, fasted, and repented for their
many sins of idolatry.—1 Samuel 7:4-6.
However, the Philistines learned of this great gathering and
saw an opportunity. They sent their army to Mizpah to crush
those worshippers of Jehovah. The Israelites heard news of the
approaching danger. Terrified, they asked Samuel to pray for
them. He did so, offering a sacrifice as well. During that sacred
ceremony, the Philistine army came up against Mizpah. Jehovah then answered Samuel’s prayer. In effect, Jehovah let out a
roar of indignation. He “caused it to thunder with a loud noise
on that day against the Philistines.”—1 Samuel 7:7-10.
Now, should we imagine that those Philistines were like little
children who scurry in fear to hide behind their mommies when
they hear a thunderclap? No, these were tough, battlehardened soldiers. This thunder, then, must have been unlike
anything they knew. Was it the sheer volume of this “loud
noise”? Did it come out of a clear blue sky, or did it echo bafflingly from the hillsides? At any rate, it shook those Philistines to
the core. In utter confusion, they changed quickly from bullies to
targets. The men of Israel poured forth from Mizpah, defeated
them, and chased them for miles, down southwest of Jerusalem.
—1 Samuel 7:11.
(Deuteronomy 12:4-7, 13, 14; Joshua 22:19) After the removal of
the sacred Ark from the tabernacle at Shiloh, Jehovah’s presence was no longer evident there. So as God’s representative,
Samuel offered a burnt offering at Mizpah and also set up an
altar in Ramah. These actions were apparently approved by
Jehovah
First Samuel ***
9:9—What is significant about the expression “the prophet of
today used to be called a seer in former times”? These words
may indicate that as the prophets became more prominent in
the days of Samuel and during the era of the kings in Israel, the
word “seer” came to be replaced by the term “prophet.” Samuel is considered the first of the line of the prophets.—Acts 3:24.
9:21; 10:22, 27. The modesty and humility that Saul had when
he first became king safeguarded him from acting rashly when
some “good-for-nothing men” did not accept his kingship. What
a protection such a mind-set is against irrational actions!
*** w78 5/1 p. 23 pars. 11-12 “Roll Your Works upon Jehovah” ***
11 Samuel then warned them of the oppression that they
would suffer under the rule of a human king, but they replied:
“No, but a king is what will come to be over us. And we must
become, we also, like all the nations, and our king must judge us
and go out before us and fight our battles.”—1 Sam. 8:10-20.
12 The people of Israel here revealed their true heart condition, looking to men to bring success to their plans. They did not
have the faith to ‘roll their works upon Jehovah.’ A little later on,
God exhibited his displeasure by causing a rain on the very day
that they were to harvest their wheat. (1 Sam. 12:17, 18) Thereafter, Israel suffered much under their kings, with the exception of
a few faithful men, such as Kings David, Josiah and Hezekiah.
This was a result of not recognizing that Jehovah was their real
king.
*** w78 12/15 p. 7 “Peace Among Men Whom He Approves” ***
Jehovah forbids mixing his worship with that given to demon
gods. “You are not to conclude a covenant with them or their
gods,” he told his people Israel. “They should not dwell in your
land, that they may not cause you to sin against me. In case
you should serve their gods, it would become a snare to
you.” (Ex. 23:32, 33; 1 Sam. 5:1-4) This restriction is repeated to
Christians: “Do not become unevenly yoked with unbelievers.
For what fellowship do righteousness and lawlessness have? Or
what sharing does light have with darkness? Further, what harmony is there between Christ and Belial?”—2 Cor. 6:14, 15.
*** w94 12/1 p. 28 Fulfilling a Basic Human Need Through Recognition ***
The foremost example of recognizing the worth of others is
Jehovah God. He acknowledges those who are deserving of
recognition. He noticed such men as Abel, Enoch, and Noah.
(Genesis 4:4; 6:8; Jude 14) Jehovah acknowledged David for his
outstanding faithfulness. (2 Samuel 7:16) Samuel, who as a
prophet honored Jehovah for years, was in turn honored by
God, who quickly responded to Samuel’s prayer for help to defeat the Philistines. (1 Samuel 7:7-13) Would you not feel honored
to have such divine recognition?
*** w05 3/15 p. 22 par. 1 Highlights From the Book of First Samuel
***
7:7-9, 17—Why did Samuel offer up a burnt offering at Mizpah
and set up an altar in Ramah, since sacrifices were to be offered
on a regular basis only at the place of Jehovah’s choosing?
TMS 2015
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44
No. 2: Athaliah (No.1)—Theme: Beware of the
Jezebel Influence (it-1 p. 209)
*** it-1 p. 209 Athaliah ***
1. Queen of Judah, daughter of King Ahab of Israel and his
wife Jezebel; granddaughter of Omri. (2Ki 8:18, 26) She was the
sister of Israel’s King Jehoram, and sister or half sister of the other 70 sons of Ahab, all of whom Jehu ordered killed. (2Ki 3:1, 2;
10:1-9) Athaliah was given in a marriage of political expediency to Jehoram, the eldest son of Jehoshaphat of Judah.
(2Ki 8:25-27; 2Ch 18:1) She was the mother of Ahaziah, who in
time became king of Judah.
Like her mother Jezebel, Athaliah egged on her husband,
Jehoram, to do what was bad in Jehovah’s eyes during his
eight-year reign. (1Ki 21:25; 2Ch 21:4-6) And like her mother,
Athaliah wantonly shed the blood of the innocent. When her
wicked son Ahaziah died after a one-year reign, she killed off
all the others of the royal line, except the infant Jehoash, who
had been hidden by the high priest and his wife, who was
Jehoash’s aunt. Thereupon Athaliah installed herself as queen
for six years, c. 905-899 B.C.E. (2Ch 22:11, 12) Her sons robbed
Jehovah’s temple of the holy things and offered them up to
Baal.—2Ch 24:7.
When Jehoash reached seven years of age, God-fearing
High Priest Jehoiada brought the lad out of secrecy and crowned him rightful heir to the throne. Hearing the tumult, Athaliah
rushed to the temple and, upon seeing what was happening,
cried, “Conspiracy! Conspiracy!” High Priest Jehoiada ordered
her taken outside the temple grounds to be executed at the
horse gate of the palace; she was perhaps the last of Ahab’s
abominable house. (2Ki 11:1-20; 2Ch 22:1–23:21) How true it
proved to be: “Nothing of Jehovah’s word will fall unfulfilled to
the earth that Jehovah has spoken against the house of
Ahab”!—2Ki 10:10, 11; 1Ki 21:20-24.
After Jehoshaphat’s death, the effects of the marriage
almost destroyed the royal line of Judah. Athaliah’s baneful
influence contributed toward Jehoram’s following the bad
course of the royal house of Ahab. To secure his position, he
murdered his brothers and some of the princes. Abandoned by
Jehovah for unfaithfulness, Jehoram faced internal and external troubles. The Arabs and the Philistines overran the Kingdom
of Judah and, with the exception of the youngest boy Ahaziah
(Jehoahaz), took all of Jehoram’s sons captive. Then the marauder band that came with the Arabs killed all the older sons.
Finally, Jehoram died of a loathsome disease, during the progress of which “his intestines came out.”—2 Ki. 8:16-19; 2 Chron.
21:4, 16-19; 22:1.
MORE INFORMATION
*** w79 12/1 pp. 29-30 Idolatrous, Power-mad Athaliah ***
THE saying ‘like mother like daughter’ applied with full force
to Athaliah, the daughter of Jezebel and Israelite King Ahab.
Jezebel did not shrink back from shedding innocent blood to
further her aims, and neither did Athaliah. Both were steeped
in idolatry.
It was indeed a tragic mistake when faithful Judean King
Jehoshaphat formed a marriage alliance with King Ahab, taking Athaliah as a wife for his son Jehoram. That alliance nearly
cost Jehoshaphat his life when he joined King Ahab in a military venture against the Syrians. Though Jehovah God intervened to spare him, Jehoshaphat was reproved with the words:
“Is it to the wicked that help is to be given, and is it for those
hating Jehovah that you should have love?”—2 Chron. 18:1-3,
30, 31; 19:1, 2.
When Ahaziah succeeded his father as king, his mother
became the counselor. Because she was the real power
behind the throne, the short one-year rule of Ahaziah was marked by gross wickedness. After Ahaziah was mortally wounded
at the command of King Jehu of Israel, Athaliah saw her opportunity to seize the throne of the Kingdom of Judah.—
2 Chron. 22:2-9.
Athaliah was so power-mad that she killed her own grandsons. However, the infant Jehoash escaped, being saved by
his aunt Jehoshabeath. About six years later, the husband of
Jehoshabeath, high priest Jehoiada, had Jehoash proclaimed
king. On seeing this, “Athaliah ripped her garments apart and
cried out: ‘Conspiracy! Conspiracy!’” But this was to no avail.
Jehoiada ordered her execution. In this way, the last surviving
member of the house of Ahab came to an inglorious end.—
2 Chron. 22:10-12; 23:11-15.
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No. 3: Messianic Prophecies That Jesus Fulfilled
(nwt p.15)
*** nwt p. 15 Question 6: What did the Bible foretell about
the Messiah? ***
PROPHECY
“He is guarding all his bones; not one of them has been
broken.” Psalm 34:20 [Page 777]
FULFILLMENT
“On coming to Jesus, they saw that he was already
dead, so they did not break his legs.” John 19:33 [Page
1456]
PROPHECY
“He was pierced for our transgression.” Isaiah 53:5 [Page
1011]
FULFILLMENT
“One of the soldiers jabbed his side with a spear, and
immediately blood and water came out.” John 19:34
[Page 1456]
PROPHECY
“They paid my wages, 30 pieces of silver.” Zechariah
11:12, 13 [Page 1296]
FULFILLMENT
“Then one of the Twelve, the one called Judas Iscariot, went to the chief priests and said: ‘What will
you give me to betray him to you?’ They stipulated to him 30 silver pieces.” Matthew 26:14, 15; 27:5
[Pages 1342, 1345]
MORE INFORMATION
*** bh p. 199 par. 3 Jesus Christ—The Promised Messiah ***
TO HELP us identify the Messiah, Jehovah God inspired
many Bible prophets to provide details about the birth, the
ministry, and the death of this promised Deliverer. All these Bible prophecies were fulfilled in Jesus Christ. They are amazingly accurate and detailed. To illustrate this, let us consider a
few prophecies that foretold events related to the Messiah’s
birth and childhood.
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And YOU must not turn aside to follow the unrealities that are of no benefit and that do not
deliver, because they are unrealities. (1 Samuel 12:21)
_______________________________
No. 1: 1 Samuel 11:1-10
_______________________________
No. 2: What Does the Bible Foretell
About Our Day? (nwt p.16 ¶1-4)
_______________________________
No. 3: Azariah (No. 21)—Theme:
Strong in Faith From Youth to Manhood (it-1 p. 225)
_______________________________
*** w11 7/15 pp. 13-14 pars. 14-16 Will You Follow Jehovah’s Loving
Guidance? ***
Read 1 Samuel 12:21.
Did those people think that a human king would somehow be
more real, more dependable, than Jehovah? If so, they were truly pursuing an unreality! And they were in danger of pursuing many other
satanic illusions. Human kings would easily lead them into idolatry. Idolaters make the mistake of thinking that physical objects—gods made
of wood or stone—are somehow more real, more reliable, than the
invisible God, Jehovah, who created all things. But as the apostle Paul
noted, idols are “nothing.” (1 Cor. 8:4) They cannot see, hear, speak,
or act. You might be able to see them and touch them, but if you
were to worship one, you would, indeed, be pursuing an unreality—an
empty illusion that would bring only disaster.—Ps. 115:4-8.
15
Satan is still adept at convincing people to pursue unrealities. For
instance, he has seduced innumerable people into looking to material
things to provide security. Money, possessions, and high-paying jobs
may seem to deliver advantages. What do material things deliver,
though, when health fails, when the economy crumbles, or when a
natural disaster strikes? What do they deliver when people feel empty
inside, in need of purpose, direction, and answers to life’s deeper
questions? What relief can they deliver in the face of death? If we look
to material things to fill spiritual needs, we will be disappointed. Material possessions do not deliver; they are unrealities. In the long run, they
cannot even provide physical security, for they have no lasting effect
on the present brevity of human life or the likelihood of sickness and
death. (Prov. 23:4, 5) How much more real, then, is our God, Jehovah!
Only in a strong relationship with him can we find genuine security.
What a precious blessing that is! Let us never forsake him in the pursuit
of unrealities.
16
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*** w11 1/1 p. 27 He Endured Despite Disappointments ***
Samuel focused, not on faults, but on the good in the man
Jehovah had chosen. As to himself, he focused on his own record of integrity to God rather than on the approval of fickle
people. (1 Samuel 12:1-4) He also worked faithfully at his own
assignment, counseling God’s people about the spiritual dangers they faced and encouraging them to remain faithful to
Jehovah. His counsel reached their hearts, and the people
begged Samuel to pray in their behalf. He gave them this
beautiful reply: “It is unthinkable, on my part, to sin against Jehovah by ceasing to pray in your behalf; and I must instruct you
in the good and right way.”—1 Samuel 12:21-24.
Have you ever felt disappointed when someone else was
chosen for a certain position or privilege? Samuel’s example is a
powerful reminder that we must never let jealousy or bitterness
take root in our heart. God has plenty of rewarding, fulfilling
work for each of his faithful servants.
*** w10 10/1 pp. 17-18 He “Continued Growing Up With Jehovah” ***
Did that mean, though, that the Israelites followed Samuel’s
lead and became spiritual, faithful people? No. In time, they
decided that they did not want a mere prophet to judge them.
They wanted to be like other nations and have a human king
rule over them. At Jehovah’s direction, Samuel complied. But
he had to convey to Israel the magnitude of their sin. They were
rejecting, not a mere man, but Jehovah himself! So he summoned the people to Gilgal.
Let us rejoin him in that tense moment of addressing Israel at
Gilgal. There, elderly Samuel reminded Israel of his faithful record of integrity. Then, we read: “Samuel called to Jehovah.” He
asked Jehovah for a thunderstorm.—1 Samuel 12:17, 18.
A thunderstorm? In the dry season? Why, such a thing was
unheard of! If there was even a trace of skepticism or scoffing
among the people, it did not last long. The sky suddenly darkened with clouds. The winds battered the wheat in the fields.
The thunder let out its booming, deafening roars. And the rain
fell. The response? “The people were greatly in fear of Jehovah
and of Samuel.” At last, they saw how seriously they had sinned.
—1 Samuel 12:18, 19.
14 All of this highlights an essential way that aged ones can
exert an influence for good on fellow servants of Jehovah. Despite limitations imposed by health or other circumstances,
those advanced in years can pray in behalf of others. Older
ones, do you appreciate just how much your prayers benefit
the congregation? Because of your faith in Christ’s shed blood,
you enjoy an approved standing before Jehovah, and because of your record of endurance, your faith has acquired a
“tested quality.” (James 1:3; 1 Peter 1:7) Never forget: “A righteous man’s supplication, when it is at work, has much force.”—
James 5:16.
15 Your prayers in support of Jehovah’s Kingdom work are
needed. Some of our brothers are in prison on account of their
Christian neutrality. Others have fallen victim to natural disasters,
wars, and civil strife. Still others, right in our own congregations,
are facing temptations or opposition. (Matthew 10:35, 36) Those
taking the lead in the preaching work and in overseeing congregations also need your regular prayers in their behalf.
(Ephesians 6:18, 19; Colossians 4:2, 3) How good it is that you
mention fellow believers in your prayers, as Epaphras did!—
Colossians 4:12.
*** w00 8/1 p. 13 Presumptuousness Leads to Dishonor ***
17 At first glance, Saul’s actions might seem justifiable. After
all, God’s people were “in sore straits,” “hard pressed,” and
trembling because of their desperate situation. (1 Samuel
13:6, 7) Certainly, it is not wrong to take the initiative when circumstances warrant it. Remember, though, that Jehovah can
read hearts and perceive our innermost motives. (1 Samuel
16:7) Hence, he must have seen some factors about Saul that
are not directly stated in the Bible account. For example, Jehovah may have seen that Saul’s impatience was stirred by pride.
Perhaps Saul was deeply irritated that he—the king of all Israel—
had to wait for someone he viewed as an old, procrastinating
prophet! In any event, Saul felt that Samuel’s tardiness gave
him the right to take matters into his own hands and to disregard the explicit instructions he had been given. The result?
Samuel did not praise Saul’s initiative. On the contrary, he chastised Saul, saying: “Your kingdom will not last . . . because you
did not keep what Jehovah commanded you.” (1 Samuel
13:13, 14) Once again, presumptuousness led to dishonor.
*** w11 9/1 p. 26 A Man Agreeable to Jehovah’s Heart ***
Not Samuel, but his God, Jehovah, had reached their rebellious hearts. From his youth to his old age, Samuel put faith in his
God. And Jehovah rewarded him. To this day, Jehovah has not
changed. He still supports those who imitate the faith of Samuel.
David’s life was filled with privileges, triumphs, and tragedies.
Yet, what attracts us to him above all else is what the prophet
Samuel stated of David—he would prove to be “a man agreeable to [Jehovah’s] heart.”—1 Samuel 13:14.
*** w07 6/1 pp. 28-29 pars. 13-15 Elderly Ones—A Blessing to the
Young ***
Samuel’s prophecy was fulfilled when David was but a
youth. Would you not like to be described as a person agreeable to Jehovah’s heart? So, what is there in David’s life, especially in his early years, that can help you to become such a
person? Let us see.
The Bible does not say how old Samuel was when he died,
but events in the book of First Samuel cover about 102 years,
and Samuel witnessed most of them. At Hebrews 11:32, 33, we
read that upright judges and prophets “effected righteousness.” Yes, Samuel influenced some of his contemporaries to
avoid or abandon wrongdoing. (1 Samuel 7:2-4) By what
means? He was loyal to Jehovah throughout his life. (1 Samuel
12:2-5) He was not afraid to give strong counsel even to the
king. (1 Samuel 15:16-29) In addition, Samuel, having “grown old
and gray,” proved himself exemplary in praying with regard to
others. He declared it “unthinkable . . . to sin against Jehovah
by ceasing to pray” in behalf of his fellow Israelites.—1 Samuel
12:2, 23.
13
*** w89 1/1 p. 23 par. 2 United Under a Banner of Love ***
2 David was ‘a man agreeable to Jehovah’s heart.’ This was
apparent in his love for Jehovah and His righteousness—traits
that even cowardly King Saul acknowledged were in David—
yes, in his qualities of fearlessness, wholehearted devotion to
Jehovah, leadership, and humble submission to theocratic order.—1 Samuel 13:14; 16:7, 11-13; 17:33-36; 24:9, 10, 17.
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No. 2: What Does the Bible Foretell About Our
Day? (nwt p.16 ¶1-4)
*** nwt p. 16 Question 7: What does the Bible foretell
about our day? ***
QUESTION 7
What does the Bible foretell about our day?
“Nation will rise against nation and kingdom against
kingdom . . . All these things are a beginning of pangs
of distress.” Matthew 24:7, 8 [Page 1338]
“Many false prophets will arise and mislead many; and because of the increasing of lawlessness, the love of
the greater number will grow cold.” Matthew 24:11, 12 [Page 1339]
“When you hear of wars and reports of wars, do not be alarmed; these things must take place, but the end is
not yet.” Mark 13:7 [Page 1369]
“There will be great earthquakes, and in one place after another food shortages and pestilences; and there
will be fearful sights and from heaven great signs.” Luke 21:11 [Page 1416]
MORE INFORMATION
*** g 4/08 p. 5 The Last Days—When? ***
Telling us what will mark the last days, Jesus went on
to say: “Nation will rise against nation, and kingdom
against kingdom; and there will be great earthquakes,
and in one place after another pestilences and food
shortages; and there will be fearful sights and from
heaven great signs.” (Luke 21:10, 11) Jesus also said:
“This good news of the kingdom will be preached in all
the inhabited earth for a witness to all the nations; and
then the end will come.”(Matthew 24:14) The events
that Jesus mentioned—wars, earthquakes, pestilences,
food shortages—would not be new in themselves. They
have been happening since early in human history. The
difference would be that they would all occur in one
time period.
Ask yourself, ‘When have all the facets mentioned in
the Gospels occurred in the same era?’ Since the year
1914, man has witnessed devastating world wars; great
earthquakes with their tragic consequences, such as
tsunamis; widespread deadly diseases such as malaria,
flu, and AIDS; millions of people wasting away for lack
of food; a global climate of fear because of threats
from terrorism and weapons of mass destruction; and
the preaching of the good news of God’s heavenly
Kingdom worldwide by Jehovah’s Witnesses. These
events have occurred just as Jesus foretold.
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No. 3: Azariah (No. 21)—Theme: Strong in Faith
From Youth to Manhood (it-1 p. 225)
*** it-1 p. 225 Azariah ***
21. One of the Hebrew youths taken captive to
Babylon in 617 B.C.E., whose name was changed
to Abednego, probably meaning “Servant of Nebo [a Babylonian god].” (Da 1:3-7) After a special
three-year training course, Azariah and his companions (Daniel, Hananiah, Mishael) were found to be
“ten times better than all the magic-practicing
priests and the conjurers” of Babylon. (Da 1:5, 1420) First threatened with death (Da 2:13-18), then
promoted to the office of administrator (Da 2:49),
Azariah’s supreme test of loyalty to Jehovah came
when he was thrown into a superheated furnace
for refusing to worship the image set up by Nebuchadnezzar. (Da 3:12-30) Indeed a man of faith, he
is alluded to by the apostle Paul as one who
“stayed the force of fire.”—Heb 11:34.
Many times Jehovah’s Witnesses display similar
faith and courage, such as when it comes to asking their employers for time off to attend a district
convention. And time and again, an exception is
made in their case. Witnesses wanting to enter the
pioneer ranks or to become auxiliary pioneers have pressed their desire for part-time employment
and repeatedly have been granted this privilege.
9
What a fine lesson God-fearing parents of today can learn from the evident training of the four
Hebrew youths! When Christian parents really have
the spiritual interests of their children at heart, they
will put these first in their own lives, in keeping with
Matthew 6:33. Then they can expect that their children will be able to resist the temptations and pressures of peers and schoolteachers to celebrate
birthdays or holidays or to violate Scriptural principles in other ways. These God-fearing parents thereby prove Proverbs 22:6 to be true.
10
MORE INFORMATION
*** w88 12/1 p. 17 pars. 8-10 Jehovah Rewards
Faith and Courage ***
There is a lesson in this for all servants of Jehovah God today. Those Hebrew youths might have
reasoned that the dietary restrictions of the Mosaic
Law were not so important, at least not when compared with the Ten Commandments or the laws
concerning sacrifices or the annual festivals. But
no, the loyal Hebrews were concerned with living
up to all features of God’s Law. This calls to mind
the principle that Jesus stated, as recorded at Luke
16:10: “The person faithful in what is least is faithful
also in much, and the person unrighteous in what is
least is unrighteous also in much.”—Compare
Matthew 23:23.
8
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To obey is better than a sacrifice (1 Samuel 15:22)
*** w07 6/15 pp. 26-27 pars. 3-6 Jehovah Values Your Obedience
***
(1 Samuel 15:22, 23)
As the Creator, Jehovah already owns everything we have in
a material way. That being the case, is there anything that we can
give him? Yes, we can give him something very precious. What is
that? We can draw the answer from the following admonition: “Be
wise, my son, and make my heart rejoice, that I may make a reply
to him that is taunting me.” (Proverbs 27:11) We can give God our
obedience. Though we have different circumstances and backgrounds, by being obedient, each of us can respond to the vicious
claim of Satan the Devil that humans will not remain loyal to God in
the face of trials. What a privilege that is!
4
God is interested in the decisions we make. If we disobey, it
affects him. How? He is pained to see anyone take such an unwise
course. (Psalm 78:40, 41) Suppose a diabetic failed to stick to the
healthy diet that had been prescribed for his good and kept eating what was bad for him. How would his caring physician feel?
We can be sure that Jehovah feels pained when humans disobey
him, for he knows the consequences of ignoring his prescription for
life.
5
What will help us individually to be obedient? It is appropriate
for each of us to ask God for “an obedient heart,” as did King Solomon. He asked for such a heart so that he could “discern between
good and bad” in order to judge his fellow Israelites. (1 Kings 3:9)
We need “an obedient heart” if we are to discern between good
and bad in a world permeated with the spirit of disobedience.
God has provided us with his Word, Bible study aids, Christian
meetings, and caring congregation elders so that we can cultivate “an obedient heart.” Are we making good use of such loving
provisions?
_______________________________
No. 1: 1 Samuel 14:36-45
_______________________________
No. 2: Balaam—Theme: Greed Can
Blind Us to a Wrong Course (it-1 pp.
244-245)
_______________________________
No. 3: The Fulfillment of Bible Prophecy About the Last Days (nwt p.17
¶1)
6
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*** w89 1/1 p. 24 par. 5 United Under a Banner of
Love ***
Jonathan himself was also a fighter for righteousness. He had declared that “there is no hindrance to Jehovah to save by many or by few.”
Why? Because Jonathan recognized that there is
always a need to seek divine guidance for victory in
theocratic warfare. When Jonathan unwittingly
committed an offense for which Saul sentenced him
to death, he humbly accepted that judgment. Happily, the people redeemed him.—1 Samuel 14:6, 9,
10, 24, 27, 43-45.
5
*** w07 9/15 p. 19 Jonathan—“It Was With God That
He Worked” ***
A present-day servant of God does not fight in
literal wars, but there may be times in your life when
you too need faith and courage. It may be hard to
do what is right when everyone around you is doing
wrong. Jehovah, however, will strengthen you and
bless your desire to uphold his righteous standards.
You may need courage to undertake some privilege of service within Jehovah’s organization, such
as expanding your ministry, accepting new privileges, or moving to serve where the need for Kingdom
proclaimers is greater. You may wonder whether
you are up to the challenge. Be assured, though,
that you are doing a fine thing if you make yourself
available so that Jehovah can use you in a way he
considers appropriate. Remember Jonathan! “It was
with God that he worked.”
*** w05 3/15 p. 22 pars. 9-10 Highlights From the
Book of First Samuel ***
14:24-32, 44, 45—Did Jonathan lose God’s favor
for eating honey in violation of Saul’s oath? This act
does not seem to have placed Jonathan in God’s
disfavor. First of all, Jonathan did not know about his
father’s oath. Moreover, the oath, prompted either
by false zeal or by a wrong view of kingly power,
caused problems for the people. How could such
an oath have God’s approval? Although Jonathan
was willing to accept the consequences of breaking
the oath, his life was spared.
mained on friendly terms with Israel. For good reason, then, Saul spared the Kenites.
*** w94 4/15 p. 31 Questions From Readers ***
—1 Samuel 14:32. This account does show that an
emergency situation is no excuse for disregarding
divine law. It should also help us see the need for
careful thought before taking an oath, for a rash
vow can cause problems for us personally and for
others.—Ecclesiastes 5:4-6.
*** w98 4/15 pp. 6-7 What Will Your Future Be? ***
Furthermore, the ancient prophets report that
God repeatedly spoke of himself as ‘feeling regret’
over something he had done or was thinking of doing. For example, God said that he “regretted [from
the Hebrew na·cham′] that he had made Saul king
over Israel.” (1 Samuel 15:11, 35; compare Jeremiah
18:7-10; Jonah 3:10.) Because God is perfect, these
verses cannot mean that God made a mistake in
selecting Saul to be Israel’s first king. Rather, they
must indicate that God felt sorry that Saul turned out
to be faithless and disobedient. God’s using such an
expression in referring to himself would be nonsensical if he had foreknown Saul’s actions.
*** it-2 p. 521 Obedience ***
There is no substitute for obedience, no gaining of
God’s favor without it. As Samuel told King Saul:
“Does Jehovah have as much delight in burnt offerings and sacrifices as in obeying [form of sha·maʽ′]
the voice of Jehovah? Look! To obey [literally, to listen] is better than a sacrifice, to pay attention than
the fat of rams.” (1Sa 15:22) To fail to obey is to reject the word of Jehovah, to demonstrate that one
really does not believe, trust, or have faith in that
word and its Source. Hence the one failing to obey
is no different from the one practicing divination or
using idols. (1Sa 15:23; compare Ro 6:16.)
15:6—Why did the Kenites receive special consideration from Saul? The Kenites were the sons of
Moses’ father-in-law. They assisted the Israelites after
these pulled away from Mount Sinai. (Numbers 10:29
-32) In the land of Canaan, the Kenites also took up
dwelling with the sons of Judah for a time. (Judges
1:16) Even though they later resided among the Amalekites and various other peoples, the Kenites re-
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No. 2: Balaam—Theme: Greed Can Blind Us
to a Wrong Course (it-1 pp. 244-245)
*** it-1 pp. 244-245 Balaam ***
Son of Beor, of the 15th century B.C.E. He lived in the Aramaean town of Pethor in the upper Euphrates Valley and near the
Sajur River. Though not an Israelite, Balaam had some knowledge
and recognition of Jehovah as the true God, speaking of him on
one occasion as “Jehovah my God.” (Nu 22:5, 18) This may have
been because devout worshipers of Jehovah (Abraham, Lot, and
Jacob) formerly lived in the vicinity of Haran, not far from Pethor.—
Ge 12:4, 5; 24:10; 28:5; 31:18, 38.
Balaam turned down the offer of the first delegation from the
Moabite king Balak, who brought with them “payments for divination,” saying: “Jehovah has refused to let me go with you.” (Nu
22:5-14) When “other princes in greater number and more honorable” came (Nu 22:15), and Balaam again sought God’s permission
to go, Jehovah said: “Get up, go with them. But only the word that
I shall speak to you is what you may speak.”—Nu 22:16-21; Mic 6:5.
On the way Jehovah’s angel three times stood in the road,
causing Balaam’s ass first to turn into a field, then to squeeze Balaam’s foot against a wall, and at last to lie down. Three times Balaam beat the animal, which then miraculously uttered a spoken
protest. (Nu 22:22-30) Finally, Balaam himself saw Jehovah’s angel,
who announced: “I have come out to offer resistance, because
your way has been headlong against my will.” Yet Jehovah once
again allowed Balaam to continue in his chosen course.—Nu 22:31
-35.
From start to finish God unalterably disapproved any cursing of
Israel, insisting that if Balaam went he would have to bless, not curse. (Jos 24:9, 10) However, God permitted him to go. It was as in
the case of Cain, when Jehovah expressed his disapproval but at
the same time allowed the individual personal choice, either to
abandon his bad way or plunge ahead in his wicked course. (Ge
4:6-8) Balaam, then, like Cain, was headstrong in disregarding
Jehovah’s will in the matter, and was determined to gain his own
selfish objective. In Balaam’s case it was greed of reward that blinded him to the wrongness of his way, as Jude writes: ‘Balaam rushed into the erroneous course for reward.’ The apostle Peter comments: “Balaam, the son of Beor, . . . loved the reward of wrongdoing, but got a reproof for his own violation of what was right. A
voiceless beast of burden, making utterance with the voice of a
man, hindered the prophet’s mad course.”—Jude 11; 2Pe 2:15, 16.
Upon reaching Moabite territory and meeting King Balak on
the bank of the Arnon, Balaam wasted no time in going to work for
these opposers of Jehovah’s people the next day. Balaam together with Balak offered up sacrifices, and then Balaam withdrew,
hoping to “come upon any unlucky omens” (Nu 23:3; 24:1), but the
only message received was a blessing for Israel from Jehovah. The
same sacrificial procedure was again followed atop Pisgah, and
again there was “no unlucky spell against Jacob,” only blessings.
Finally, the performance was repeated atop Peor, and again for
the third time “God changed the malediction into a benediction.”—Nu 22:41–24:9; Ne 13:2.
At this turn of events, “Balak’s anger blazed against Balaam,”
and, clapping his hands in a rage, he exclaimed: “It was to execrate my enemies that I called you, and, look! you have blessed
them to the limit these three times. And now run your way off to
your place. I had said to myself I was without fail going to honor
you, but, look! Jehovah has held you back from honor.” (Nu
24:10, 11) Balaam tried to excuse himself, blaming Jehovah for his
failure at cursing Israel, saying he was not “able to pass beyond
the order of Jehovah,” and that ‘whatever Jehovah said is what
he had to speak.’ So with a few more proverbial pronouncements
against Israel’s enemies, “Balaam got up and went and returned
to his place.”—Nu 24:12-25.
When it says that Balaam “returned to his place” it does not
necessarily mean he actually reached his home back in Pethor.
The words themselves do not imply that Balaam left more than the
immediate vicinity of Mount Peor. As Cook’s Commentary observes on Numbers 24:25: “Returned to his own place . . . Not to his
own land, for he remained amongst the Midianites to plot by new
means against the people of God, and to perish in his sin. . . . The
phrase, which is of frequent recurrence (cf. e.g. Gen. xviii. 33, xxxi.
55; I S.xxvi. 25; 2 S. xix. 39), is idiomatic, meaning merely that Balaam went away whither he would.”
Balaam still entertained hope of having that rich reward for
which he had come so far and for which he had worked so hard. If
he could not curse Israel, he reasoned, perhaps God himself would
curse his own people, if only they could be seduced to engage in
sex worship of the Baal of Peor. So “Balaam . . . went teaching
Balak to put a stumbling block before the sons of Israel, to eat
things sacrificed to idols and to commit fornication.” (Re 2:14) “By
Balaam’s word,” the daughters of Moab and Midian “served to
induce the sons of Israel to commit unfaithfulness toward Jehovah
over the affair of Peor, so that the scourge came upon the assembly of Jehovah.” (Nu 31:16) The result: 24,000 men of Israel died for
their sin. (Nu 25:1-9) Neither Midian nor Balaam escaped divine
punishment. Jehovah commanded that all the men, women, and
boys of Midian be executed; only virgins were spared. “And they
killed Balaam the son of Beor with the sword.” (Nu 25:16-18; 31:118) As for the Moabites, they were barred from the congregation
of Jehovah “to the tenth generation.”—De 23:3-6.
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No. 3: The Fulfillment of Bible Prophecy About
the Last Days (nwt p.17 ¶1)
*** nwt p. 17 Question 7: What does the Bible foretell about
our day? ***
“In the last days critical times hard to deal with will be here. For men will be lovers of themselves, lovers of money,
MORE INFORMATION
*** w06 9/15 pp. 5-6 Are We Really Living in “the Last
Days”? ***
Please open your Bible to 2 Timothy 3:1-5 and read it.
The apostle Paul writes: “In the last days critical times
hard to deal with will be here.” He then goes on to list
20 personality traits that would characterize ungodly people. Have you observed some of
these characteristics in those living in your
community? Consider what has been said
in recent times about the people of today.
boastful, haughty, blasphemers, disobedient to parents,
unthankful, disloyal, having no natural affection, not open
to any agreement, slanderers, without self-control, fierce,
without love of goodness, betrayers, headstrong, puffed
up with pride, lovers of pleasures rather than lovers of God,
having an appearance of godliness but proving false to its
power.” 2 Timothy 3:1-5 [Page 1595]
communities around the world.”—Journal of the American Medical Association, magazine, United States.
“Without self-control.” (2 Timothy 3:3) “Many stories
that occur on the newspaper’s front page every morning reflect minds lacking self control, moral fibre and
mercy towards their fellow human beings and even
themselves. . . . If our society continues to favour
aggression the way it is now, our society will
soon enter a phase of moral annihilation.”—
Bangkok Post, newspaper, Thailand.
“Fierce.” (2 Timothy 3:3) “Irrational anger and uncontrolled rage [are] seen
on the road, in abuse within families,
. . . and [in] the apparently gratuitous
and unnecessary violence which often accompanies crime. Violence is
experienced as random and unpredictable and people are left feeling
disconnected and vulnerable.”—
Business Day, newspaper, South Africa.
“Lovers of themselves.” (2 Timothy 3:2)
“[People are] insistent on doing their
own thing as never before. [They] are
becoming gods, and expect to be
treated as such.”—Financial Times,
newspaper, England.
“Lovers of money.” (2 Timothy 3:2)
“The ego of materialism has in recent
times overpowered the spirit of modesty. Unless you are seen as rich in society your life is not worth living.”—
Jakarta Post, newspaper, Indonesia.
“Lovers of pleasures rather than lovers
of God.” (2 Timothy 3:4) “Sexual liberation has become a moral crusade, in
which Christian morality is the enemy.”—
Boundless, an Internet magazine.
“Disobedient to parents.” (2 Timothy
3:2) “Parents are puzzled to find their 4-yearold ordering them around like he’s [French
King] Louis XIV or their 8-year-old screaming, ‘I
hate you!’”—American Educator, magazine, United States.
“Disloyal.” (2 Timothy 3:2) “The vastly increased willingness of men to leave behind partners and children
constitutes perhaps the single greatest change in moral
values during the [past 40 years].”—Wilson Quarterly,
magazine, United States.
“Having a form of godly devotion but proving false to its power.” (2 Timothy 3:5) “[A former prostitute in the Netherlands] acknowledged
that opposition to legalization [of prostitution] comes
largely from religious groups. She paused, then said with
a grin that when she was a prostitute, several [religious]
ministers were among her regulars. ‘Prostitutes always
say their best clients are from the religious community,’
she laughed.”—National Catholic Reporter, newspaper,
United States.
“Having no natural affection.” (2 Timothy 3:3) “Family
violence is the dominant factor in the everyday life of
TMS 2015
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WEEK STARTING APRIL 6
For not the way man sees [is the way God sees], because mere man sees what appears to the
eyes; but as for Jehovah, he sees what the heart is
(1 Samuel 16:7)
*** w10 3/1 p. 23 “He Sees What the Heart Is” ***
_______________________________
No. 1: 1 Samuel 18:17-24
_______________________________
No. 2: Is God to Blame for Human
Suffering? (nwt p.18 ¶1-4)
Granted, David is “a young man with beautiful eyes and handsome in appearance.” But it is his heart that makes him truly agreeable in God’s eyes.—1 Samuel
13:14.
In a world that puts so much emphasis on external beauty, we can find comfort in knowing that Jehovah God is not swayed by outward appearance. It does
not matter to him how tall you are or whether others see you as handsome or pretty. It is what you are inside, in your heart, that matters to Jehovah. Does knowing
that move you to want to cultivate the kind of qualities that will make you beautiful in God’s eyes?
*** w04 11/15 p. 20 pars. 1-2 Search for Jehovah, the Examiner of Hearts ***
2 In the Scriptures, the heart is often used figuratively to represent what a person is inside—his desires, his thoughts, his emotions, and his affections. So when the
Bible says that God sees the heart, it means that he looks beyond outward appearances and focuses on what a person really is.
*** w03 3/15 pp. 15-16 pars. 2-4 Try to See Others as Jehovah Sees Them ***
_______________________________
No. 3: Barak—Theme: Be Valiant and
Do Not Seek Glory From Men (it-1 p.
255)
_______________________________
How easy it is for humans to err in their assessment of others! On the one
hand, we may be taken in by individuals who are outwardly appealing but inwardly unscrupulous. On the other hand, we may be stern and unbending in our
evaluation of sincere individuals whose personality traits annoy us.
2
3 Problems can arise when we are quick to judge others—even those we have
known for years. Perhaps you have had a serious quarrel with a Christian who was
once a close friend. Would you like to heal the breach? What will help you to accomplish this?
4 Why not take a good, long, positive look at your Christian brother or sister?
And do this in the light of Jesus’ words: “No man can come to me unless the Father, who sent me, draws him.” (John 6:44) Then ask yourself: ‘Why did Jehovah
draw this person to His Son? What desirable qualities does the individual possess?
Have I been overlooking or undervaluing these traits? Why did we become friends
in the first place? What drew me to this person?’ At first, you may find it difficult to
think of good points, particularly if you have been nursing hurt feelings for some
time. However, this is a vital step toward repairing the rift between the two of you.
To illustrate how this might be done, let us look for positive characteristics in two
men who are at times cast in a negative light. They are the prophet Jonah and
the apostle Peter.
TMS 2015
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55
*** w11 9/1 p. 29 A Man Agreeable to Jehovah’s Heart ***
Just how old David was when this happened is not stated.
Some time later, however, the three oldest brothers, Eliab,
Abinadab, and Shammah, were serving in Saul’s army. Perhaps the other five were too young to accompany them. It is
possible that none of them were yet 20 years old, the age at
which men joined Israel’s army. (Numbers 1:3; 1 Samuel
17:13) In any case, David was very young when Jehovah
chose him. Yet, it would seem that David was already a very
spiritually-minded person. He evidently had a close relationship with Jehovah, which he developed by pondering over
what he knew about God.
Young people today should be encouraged to do the
same. So, parents, are you encouraging your children to
meditate on spiritual matters, to appreciate God’s creation,
and to study what the Bible says about the Creator?
(Deuteronomy 6:4-9) And you young people, are you doing
this on your own? Bible-based publications such as the
Watchtower and Awake! magazines are designed to help
you.
of First Samuel ***
16:14—What bad spirit terrorized Saul? The bad spirit that
deprived Saul of his peace of mind was the bad inclination
of his mind and heart—his inward urge to do wrong. When
Jehovah withdrew his holy spirit, Saul lost its protection and
came to be dominated by his own bad spirit. Since God permitted that spirit to replace His holy spirit, this bad spirit is
termed “a bad spirit from Jehovah.”
17:55-58—In view of 1 Samuel 16:17-23, why did Saul ask
whose son David was? Saul’s inquiry was not just about the
name of David’s father. Very likely, he wanted to know what
kind of man fathered a boy who had just accomplished the
amazing feat of slaying a giant.
16:6, 7. Rather than being impressed by the outward appearance of others or judging them hastily, we must try to
see them as Jehovah sees them.
17:47-50. We can courageously face opposition or persecution from Goliathlike enemies because “to Jehovah belongs the battle.”
David’s courageous concern for his father’s sheep is a
fine example for shepherds in the Christian congregation.
The apostle Paul warned the Ephesian elders of “oppressive
wolves” who would “not treat the flock with tenderness.” (Acts 20:29) In modern times too, occasions will arise
when Christian shepherds have to show courage in order to
guard the spiritual well-being of Jehovah’s sheep.
While the sheep are to be boldly protected, they should
also be treated with the utmost tenderness, in imitation of the
loving shepherd David and the Fine Shepherd, Jesus Christ.
(John 10:11) Knowing that the flock belongs to Jehovah, elders should never be heavy-handed with the sheep, “lording
it over those who are God’s inheritance.”—1 Peter 5:2, 3;
Matthew 11:28-30; 20:25-27.
*** w04 4/1 pp. 15-16 pars. 5-6 Rely on God’s Spirit in Dealing
With Life’s Changes ***
5 Fame, good looks, youth, eloquence, musical skills, military prowess, divine favor—David seemed to have it all. Any
one of these things could have made him arrogant, yet
none of them did. Note David’s reply to King Saul, who offered David his daughter in marriage. With true humility, David said: “Who am I and who are my kinsfolk, my father’s
family, in Israel, so that I should become son-in-law to the
king?” (1 Samuel 18:18) Commenting on this verse, one
scholar wrote: “David’s meaning was, that neither on personal grounds, nor on account of his social standing, nor because of his lineage, could he make the slightest pretension
to the honour of becoming the son-in-law of the king.”
David’s humility was based on his recognition that Jehovah is vastly superior to imperfect humans in every way. David marveled that God even takes notice of man. (Psalm
144:3) David also knew that any greatness that he might
have was only because Jehovah showed humility, lowering
himself to sustain, protect, and care for him. (Psalm 18:35)
What a beautiful lesson for us! Our talents, our achievements,
and our privileges should never make us haughty. “Indeed,
what do you have that you did not receive?” wrote the
apostle Paul. “If, now, you did indeed receive it, why do you
boast as though you did not receive it?” (1 Corinthians 4:7)
To have God’s holy spirit and to enjoy his approval, we must
cultivate and maintain humility.—James 4:6.
6
18:1, 3; 20:41, 42. True friends can be found among those
who love Jehovah.
*** w93 7/15 p. 25 Tenderly Shepherding Jehovah’s Precious
Sheep ***
Although David’s work as a literal shepherd was lowly, at
times it called for great courage. For example, when sheep
from his father’s flock were carried off on one occasion by a
lion and on another by a bear, David fearlessly confronted
and killed the predators. (1 Samuel 17:34-36) This was a remarkable display of courage when one considers that a lion
can kill animals much larger than itself. And the Syrian brown
bear that used to inhabit Palestine, weighing as much as
310 pounds [140 kg], can kill a deer with a single blow of its
powerful paw.
TMS 2015
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No. 2: Is God to Blame for Human Suffering?
(nwt p.18 ¶1-4)
*** nwt p. 18 Question 8: Is God to blame for human suffering? ***
“Throw all your anxiety on him, because he cares for you.” 1 Peter 5:7 [Page 1625]
QUESTION 8
“Jehovah is not slow concerning his promise, as
some people consider slowness, but he is patient
with you because he does not desire anyone to
be destroyed but desires all to attain to repentance.” 2 Peter 3:9 [Page 1629]
Is God to blame for human suffering?
“It is unthinkable for the true God to act wickedly, for the Almighty to do wrong!” Job 34:10
[Page 736]
“When under trial, let no one say: ‘I am being
tried by God.’ For with evil things God cannot be
tried, nor does he himself try anyone.” James
1:13 [Page 1616]
MORE INFORMATION
*** w71 8/15 pp. 486-487 pars. 6-7 Why Has God
Allowed the Righteous to Suffer? ***
In the first place, let it be noted that God’s
permitting of persecution does serve a worthy
purpose; and, secondly, that God is not to blame for the suffering of his people, because persecution is due to the entrance of sin into the
world of mankind. (Rom. 5:12) This can be illustrated in the following way: When a boy breaks his
leg while doing something his father told him to
do for him, certainly the father is not to blame.
When the boy’s physician father comes home to
set the broken limb, he may tell his son: ‘This will
hurt you, but in time the limb will heal and your
leg will be as good as new. You will not be a
cripple because I was too tender to take care of
you in your hour of need.’ As the father sets
them in place, the bones grate and crack. The
child screams and pleads with his father because of the pain, but the father holds firm until the
operation is completed. He disregards the
child’s outcries and entreaties, not because he
does not care for him, but because he does care for him. Something similar happened in the
beginning in the relationship between man and
his God.
6
When the first human pair, Adam and Eve,
willfully disobeyed God’s law, they fatally injured
themselves. God expelled the rebellious couple
from Eden. They thus lost for themselves and their
descendants the special protection and blessing
of their Creator. For the effects of sin, namely,
pain, sorrow and death, they had only themselves to blame, as the Bible states: “They have acted ruinously on their own part; they are not his
children, the defect is their own.” (Deut. 32:5;
Rom. 6:23) God immediately, however, made
arrangements to repair the fracture. Through
Christ Jesus he made a way possible for man to
gain everlasting life on a paradise earth—the
very prospect opened to Adam in Eden.—John
3:16; Rev. 21:4.
7
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57
No. 3: Barak—Theme: Be Valiant and Do Not
Seek Glory From Men (it-1 p. 255)
*** it-1 p. 255 Barak ***
Son of Abinoam of Kedesh in the territory of Naphtali. During an early period in the time of the judges the Israelites fell
away from true worship, and so for 20 years God permitted
them to be oppressed by Jabin, the king of Canaan. They
cried out to Jehovah for relief, and it was then that Barak became their God-appointed leader. (Jg 4:1-3) Whereas the Israelites’ Canaanite oppressors were heavily armed, “a shield
could not be seen, nor a lance, among forty thousand in Israel.” (Jg 5:8) However, in Barak’s day, Jehovah gave Israel
victory over their foes, a triumph that was not forgotten. (Ps
83:9) The two accounts of these matters in Judges (chapter 4,
and in the exultant song of Deborah and Barak in chapter 5)
complement each other and paint a vivid picture of what occurred at that time.
The prophetess Deborah, who was then judging Israel, spurs
Barak to take the initiative in freeing his people. Barak consents, but on the condition that Deborah accompany him. She
agrees, though telling Barak that Jehovah will sell Sisera, chief
of Jabin’s forces, into the hand of a woman.—Jg 4:4-9.
an overwhelming torrent, immobilizing the enemy chariots.
Indeed, “from heaven did the stars fight, from their orbits they
fought against Sisera. The torrent of Kishon washed them
away.” Barak and his men press their advantage, and the account states: “All the camp of Sisera fell by the edge of the
sword. Not as much as one remained.”—Jg 5:20-22; 4:10-16.
Sisera himself, having abandoned his chariot and his beleaguered army, flees and finds refuge in the tent of Jael, the
wife of Heber, a Kenite who is at peace with Jabin. Jael extends hospitality to Sisera, but while he sleeps, she kills him by
driving a tent pin through his temples and into the earth. When
Barak comes along, Jael invites him into the tent, where he
sees that Jehovah’s word has come true; Sisera has actually
been sold into the hand of a woman. (Jg 4:17-22; 5:24-27) Thereafter, the hand of the victorious Israelites “went on getting
harder and harder against Jabin the king of Canaan, until they
had cut off Jabin.” Consequently, that area of Israel “had no
further disturbance for forty years.”—Jg 4:23, 24; 5:31.
Barak is cited as a faithful example among those “who
through faith defeated kingdoms in conflict, . . . became valiant in war, routed the armies of foreigners.”—Heb 11:32-34.
Barak may be the “Bedan” of 1 Samuel 12:11 (if LXX and Sy
are followed).—See BEDAN No. 1.
Barak recruits 10,000 men from Naphtali, Zebulun, and other tribes of Israel (Jg 4:6; 5:9-18) and ascends Mount Tabor.
Hearing of this, Sisera and his forces, equipped with 900 chariots having iron scythes, advance toward the Israelites along
the dry bed of the Kishon (in the Plain of Jezreel). With Barak in
the lead, the Israelite army, being only lightly equipped, courageously descends from Mount Tabor, ready for the fray with
the fully armored Canaanites. However, the Kishon became
MORE INFORMATION
*** w86 2/15 p. 21 Megiddo—Ancient Battleground With
Prophetic Meaning ***
According to the Bible account, Judge Barak of Israel
was commanded by God to station 10,000 armed men on
Mount Tabor. An impressive number? Perhaps. But the
10,000 volunteers were woefully underequipped. “A shield
could not be seen, nor a lance.” (Judges 5:8) Not so with
the opponent, however. Led by General Sisera, the Canaanite army was equipped with the very latest in military
technology: “Nine hundred war chariots with iron
scythes.” (Judges 4:3) These gave the Canaanites the edge
in speed and maneuverability and also an enormous
psychological advantage.
Victory, though, was not to be the fruit of military
prowess and equipment. Sisera’s vastly superior troops were
lured into the then-dry torrent valley of Kishon. Jehovah gave Barak the signal to descend. Just picture 10,000 men
streaming down the mountain into the valley plain! But
then, unexpectedly, Jehovah caused a thunderstorm. Wind
and rain now lashed into the face of the enemy. The Kishon
River valley was turned into a raging torrent, immobilizing
Sisera’s war chariots in a sea of mud. Thrown into confusion,
Sisera’s troops fled in terror, only to be pursued and executed. “Not as much as one remained.”—Judges, chapters 4
and 5.
No wonder this stunning victory inspired the words: “Thus
let all your enemies perish, O Jehovah, and let your lovers
be as when the sun goes forth in its mightiness.” (Judges
5:31) Note, however, that word “thus.” It suggested that the
battle was prophetic, pointing forward to a greater war in
which all enemies of God would perish.
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58
Whatever your soul may say I shall do for you (1 Samuel 20:4)
Does the eating of the loaves of presentation by David and his men indicate that God’s law can be broken with impunity under difficult circumstances?—1 Samuel 21:1-6.
According to Leviticus 24:5-9, the loaves of presentation that were
replaced on each Sabbath were reserved for the priests to eat. The
principle behind this use was that the loaves were holy and were to
serve as food for the men engaged in God’s service—the priests. Giving them to a common laborer or eating them just for pleasure would
definitely be wrong. However, the priest Ahimelech did nothing sinful
when he shared the showbread with David and his men.
David appeared to be on a special assignment from King Saul. David and his men were hungry. Ahimelech determined that they were
ceremonially clean. While their eating of the loaves of presentation was
technically unlawful, it was in harmony with the basic designated use of
the showbread. This consideration permitted Ahimelech to make an
exception to the rule. Jesus Christ himself used this incident to illustrate
the impropriety of the unduly rigid application of the Sabbath law demanded by the Pharisaic interpretation of it.—Matthew 12:1-8.
The foregoing, however, does not mean that God’s law can be violated when circumstances become difficult. For example, a seemingly
critical situation developed when Israelite warriors were fighting the
Philistines. King Saul had said: “Cursed is the man that eats bread before the evening and until I have taken vengeance upon my enemies!”
The Bible says: “On that day they kept striking down the Philistines.” The
soldiers were battle-weary and hungry, ‘and the people began slaughtering animals on the earth and fell to eating along with the
blood.’ (1 Samuel 14:24, 31-33) They sinned against Jehovah by violating his law on blood. Their actions were not in accord with the only God
-designated use of blood, namely “to make atonement” for sins.
(Leviticus 17:10-12; Genesis 9:3, 4) Mercifully, Jehovah accepted special sacrifices in behalf of those who had sinned.—1 Samuel 14:34, 35.
TMS 2015
_______________________________
No. 1: 1 Samuel 21:10–22:4
_______________________________
No. 2: Barnabas—Theme: Be
Warmhearted and Generous in Your
Ministry (it-1 p. 257)
_______________________________
No. 3: Why Do Humans Suffer? (nwt
p.19 ¶1-4)
_______________________________
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59
*** it-2 p. 1088 Teraphim ***
Hence, the fact that Michal, the wife of David, had a teraphim image among her possessions suggests that her heart was
not complete with Jehovah and that David either did not know
about her having the teraphim image or else tolerated it because she was the daughter of King Saul.—1Sa 19:12, 13.
*** w02 9/1 p. 18 par. 20 “Without an Illustration He Would Not
Speak to Them” ***
20 In his teaching, Jesus also drew upon Scriptural examples.
Recall the time when the Pharisees condemned his disciples for
plucking grain and eating it on the Sabbath. In reality, the disciples violated, not God’s Law, but the Pharisees’ strict interpretation of what constituted unlawful work on the Sabbath. To illustrate that God never purposed such an unduly rigid application
of his Sabbath law, Jesus referred to an incident recorded at
1 Samuel 21:3-6. When hungry, David and his men stopped at
the tabernacle and ate the loaves of presentation, which had
been replaced. The old loaves were ordinarily reserved for the
priests to eat. Yet, under the circumstances, David and his men
were not condemned for eating them. Remarkably, that account is the only recorded instance in the Bible regarding the
use of the old loaves by nonpriests. Jesus knew just the right account to use, and his Jewish listeners no doubt were familiar with
it.—Matthew 12:1-8.
*** w87 4/15 pp. 18-19 pars. 12-15 Increase Your Peace Through
Accurate Knowledge ***
12 “Many are the calamities of the righteous one,” wrote David at Psalm 34:19. According to the superscription of this psalm,
David penned it following a close encounter with death. Fleeing from King Saul, David sought refuge with Achish, the Philistine king of Gath. That king’s servants recognized David and,
recalling his previous military exploits for Israel, complained to
Achish. When David overheard the conversation, he “began to
take these words to his heart, and he became very much afraid
on account of Achish the king of Gath.” (1 Samuel 21:10-12)
After all, this was the hometown of Goliath, and David had
killed their hero—he was even carrying the giant’s sword! Would
they now use this huge sword to cut off his head? What could
David do?—1 Samuel 17:4; 21:9.
David supplicated God with intense cries for help. “This
afflicted one called, and Jehovah himself heard. And out of all
his distresses He saved him,” said David. He also said: “Out of all
my frights he delivered me.” (Psalm 34:4, 6, 15, 17) Have you
also learned to supplicate Jehovah, pouring out your heart during times of anxiety? (Ephesians 6:18; Psalm 62:8) Though your
particular distress may not be as dramatic as David’s, still you
will find that God will give you help at the right time. (Hebrews
4:16) But David did more than pray.
13
“He [David] disguised his sanity under their eyes and began acting insane. . . . Finally Achish said to his servants: ‘Here
you see a man behaving crazy. Why should you bring him to
me?’” (1 Samuel 21:13-15) David thought out a strategy by
which he escaped. Jehovah blessed his efforts. Likewise, when
we are confronted with knotty problems, Jehovah expects us to
use our mental faculties and not simply to expect him to work
them out for us. He has given us his inspired Word, which will
“give to the inexperienced ones shrewdness, . . . knowledge
and thinking ability.” (Proverbs 1:4; 2 Timothy 3:16, 17) God has
also provided congregation elders, who can help us to know
14
how to maintain God’s standards. (1 Thessalonians 4:1, 2) Oftentimes, these men can assist you in researching the publications
of the Watch Tower Society for help in making a right decision
or coping with a problem.
15 Even when our heart pains us because of our own weaknesses or failures, if we have the right attitude, we can maintain
our peace with God. David wrote at Psalm 34:18: “Jehovah is
near to those that are broken at heart; and those who are
crushed in spirit he saves.” If we ask for forgiveness and take any
necessary steps to correct matters (especially in cases of serious
transgression), Jehovah will stay close to us, supporting us emotionally.—Proverbs 28:13; Isaiah 55:7; 2 Corinthians 7:9-11.
*** w05 3/15 p. 24 par. 4 Highlights From the Book of First Samuel
***
21:12, 13. Jehovah expects us to use our mental faculties
and abilities to deal with difficult situations in life. He has given
us his inspired Word, which imparts prudence, knowledge, and
thinking ability. (Proverbs 1:4) We also have the help of appointed Christian elders.
Why did David knowingly endanger Ahimelech the high priest,
leading to the priest’s death, as David confessed in 1 Samuel
22:22?
Actually, 1 Samuel 22:22 does not indicate that David knew
beforehand that his course would lead to Ahimelech’s death.
The verse states: “At this David said to Abiathar [son of
Ahimelech]: ‘I well knew on that day, because Doeg the Edomite was there, that he [Doeg] would without fail tell Saul. I personally have wronged every soul of the house of your father
[Ahimelech].’”
David, fleeing from enraged King Saul, went to Nob, where
high priest Ahimelech was. Perhaps out of a concern that the
high priest would feel obliged to report David’s whereabouts to
the king, David did not reveal the precise reason for his being
out of Jerusalem. Yet his presence in Nob was noticed. The
Edomite named Doeg saw David and afterward reported the
matter to angry Saul.
There is nothing in the account, though, that proves that
David knew beforehand of Doeg’s presence. Doeg “was there
on that day, detained before Jehovah.” (1 Samuel 21:7) Likely,
David was surprised, even shocked, that the unprincipled Doeg
saw him with Ahimelech. Once it was done, however, it was
done. David could not change that; nor could he prevent the
awful consequences that Saul’s rage brought on the high priest
and scores of other priests, as well as women, children, and animals in Nob.—1 Samuel 22:9-19.
With this in mind, note again David’s sad words to Abiathar,
who had escaped the massacre: “I well knew on that day, because Doeg the Edomite was there . . . ” We can understand
David’s point to be, ‘I knew that day, just as soon as I saw that
Doeg had observed me with Ahimelech . . . ’ But it was too late.
Doeg unexpectedly was there and noted David’s contact with
the high priest. So David immediately concluded that Doeg
would report the matter to Saul. That is why David later admitted to Abiathar a feeling of some guilt, even if David had contributed only indirectly to the subsequent massacre. He urged
Abiathar to remain with him, for David trusted in Jehovah’s
guidance and protection.—1 Samuel 22:22, 23.
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No. 2: Barnabas—Theme: Be Warmhearted
and Generous in Your Ministry (it-1 p. 257)
*** it-1 p. 257 Barnabas ***
This prominent figure of first-century Christianity is first
introduced to us in the Scriptures by Luke in Acts 4:34-36.
There we learn that this devout man was a Levite and a
native of the island of Cyprus, but at the time of his
being introduced, he was in Jerusalem. Of the many
believers who shortly after Pentecost sold their fields and
houses and gave the price to the apostles for the advancement of the Christian work, this man was one
mentioned by name. His given name was Joseph, but
the apostles surnamed him Barnabas, meaning “Son of
Comfort.” This practice of giving surnames in keeping
with one’s characteristics was not uncommon.
He was a very warmhearted and generous person,
one who did not hesitate to offer both himself and his
material possessions willingly for the advancement of
the Kingdom interests. He gladly ‘came to the aid’ of his
brothers (Ac 9:27), and in the presence of newly interested persons “he rejoiced and began to encourage
them all to continue in the Lord with hearty purpose.”
Barnabas “was a good man and full of holy spirit and of
faith” (Ac 11:23, 24), a prophet and teacher in Antioch.
(Ac 13:1) The apostles referred to Barnabas as among
their “loved ones” who had “delivered up their souls for
the name of our Lord Jesus Christ.” (Ac 15:25, 26) Al-
though he was not one of the 12 apostles, he was properly called an apostle (Ac 14:14), for, indeed, he was
one “sent out by the holy spirit.”—Ac 13:4, 43.
The close association that Barnabas had with Paul,
and that extended over the years, had its beginning
about three years after Paul’s conversion when he wanted to get in touch with the Jerusalem congregation.
How Barnabas first got to meet Paul is not revealed. But
it was Barnabas who had the privilege of introducing
Paul to Peter and to the disciple James.—Ac 9:26, 27;
Ga 1:18, 19.
In the meantime a great deal of interest in Christianity had been aroused in Antioch of Syria by certain
Greek-speaking Jews from Cyprus and Cyrene. As a result, the governing body at Jerusalem sent Barnabas
down to Antioch to encourage and build up these new
believers further. The choice of Barnabas for this work
was a good one, since he was a Greek-speaking Cypriot. When “a considerable crowd was added to the
Lord” in Antioch, Barnabas hastened over to Tarsus and
persuaded Paul to come and help out in the ministry.
About that time divine warning of a coming famine
caused the brothers in Antioch to gather many provisions that, in due time, were sent to the Jerusalem congregation by the hands of Barnabas and Paul.—Ac
11:22-24, 27-30; 12:25.
MORE INFORMATION
*** w78 6/15 p. 5 Barnabas—Loyal Supporter of True
Worship ***
Barnabas very much desired that fellow believers
benefit from the teaching of the apostles. Many of the
Jews and proselytes who were converted had come to
Jerusalem from distant places for the festival of Pentecost in 33 C.E. Upon hearing Peter’s thorough witness
identifying Jesus as the promised Messiah or Christ, they
repented and became baptized disciples. However,
they still had much to learn. To enable them to prolong
their stay in Jerusalem, believers pooled their financial
resources. Barnabas, for example, voluntarily sold a piece of land, giving the proceeds to the apostles for distribution to those in need.—Acts 4:34-37.
What a fine spirit Barnabas displayed! Not only did
he value the privilege of coming in line for the heavenly
kingdom, but he was also willing to part with material
possessions so that others could be strengthened spiritually.
Moreover, Barnabas must have been exemplary in
giving encouragement and personal aid. It was doubtless because of his unselfish interest in others that the
apostles gave him the surname Barnabas, meaning
“Son of Comfort.” (Acts 4:36) In view of his loyal support
of true worship, that surname was most fitting.
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61
No. 3: Why Do Humans Suffer? (nwt p.19 ¶1-4)
*** nwt p. 19 Question 9: Why do humans suffer? ***
QUESTION 9
Why do humans suffer?
“The swift do not always win the race, nor do the mighty win
the battle, nor do the wise always have the food, nor do the
intelligent always have the riches, nor do those with knowledge always have success, because time and unexpected
events overtake them all.” Ecclesiastes 9:11 [Page 924]
“Through one man sin entered into the world and death
through sin, and so death spread to all men because they had
all sinned—.” Romans 5:12 [Page 1512]
“For this purpose the Son of God was made manifest, to break up the works of the Devil.” 1 John 3:8 [Page
1632]
“The whole world is lying in the power of the wicked one.” 1 John 5:19 [Page 1635]
MORE INFORMATION
God’s Permission of Wickedness
*** g96 10/22 pp. 18-19 Why Does God Let Bad Things
Happen? ***
Bad Things Do Not Come From God
The Bible makes it clear that God never intended
that we suffer this way. He placed the original couple
in a paradise home that was free from pain and suffering. (Genesis 1:28) No doubt you well know how
things went wrong: An invisible spirit creature, who
came to be known as the Devil and Satan, induced
Adam and Eve to disobey God. (Genesis, chapter 3;
Revelation 12:9) By doing this, Adam condemned all
his offspring to sin and its devastating effects.—
Romans 5:12.
Clearly, it was not God who brought evil upon
mankind, but man himself. (Deuteronomy 32:5; Ecclesiastes 7:29) Indeed, all the bad things that people
suffer today—the sickness, the death, the wars, the
injustices—resulted from Adam’s willful act of disobedience. Furthermore, we are all subject to what the
Bible calls “time and unforeseen occurrence.” (Ecclesiastes 9:11) Both the wicked and the righteous experience freak accidents and tragedies.
While it is comforting to know that God is not the
source of wickedness, you may still wonder, ‘Why
does he allow wickedness to continue?’ Again, this
goes back to issues raised in Eden. God told Adam
that if he disobeyed, he would die. (Genesis 2:17) The
Devil, though, told Eve that if she ate from the forbidden tree, she would not die! (Genesis 3:1-5) In effect,
Satan called God a liar. Furthermore, Satan implied
that man would be better off if he made his own decisions and didn’t have God telling him what to do!
God could not ignore these charges. Have you
ever seen a classmate challenge a teacher’s authority? If the teacher lets him get away with it, other students start acting up too. In a similar way, universal
chaos could have erupted had Jehovah not met Satan’s challenge head-on. Jehovah did that by allowing man to follow Satan’s way of doing things. Has
man come to enjoy the godlike independence that
Satan promised? No. Satan’s rule has brought havoc
and misery, proving him to be a vicious liar!
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Upon me myself, O my lord, be the error; and, please, let your slave girl speak in your ears,
and listen to the words of your slave girl (1 Samuel 25:24)
*** w03 11/1 pp. 11-12 pars. 14-16 Women Who Made Jehovah’s
Heart Rejoice ***
Do you see some qualities in Abigail that you—men as well as
women—would like to cultivate to a greater degree? Perhaps you
desire to act more prudently and sensibly when difficulties arise. Or
maybe you want to speak in a calm and reasonable manner when
the emotions of others around you are running high. If so, why not
pray to Jehovah about the matter? He promises to give wisdom, discernment, and thinking ability to all who “keep on asking in faith.”—
James 1:5, 6; Proverbs 2:1-6, 10, 11.
14
_______________________________
No. 1: 1 Samuel 23:13-23
_______________________________
15 Such fine qualities are especially important for a woman with an
No. 2: What Does the Bible Promise
unbelieving
husband who pays little or no heed to Bible principles.
for the Future? (nwt p. 20 ¶1-3)
Perhaps he drinks to excess. Hopefully, such men will change their
ways. Many have done so—often in response to the mild manner,
_______________________________ deep respect, and chaste conduct of their wives.—1 Peter 3:1, 2, 4.
Whatever difficulties you may have to put up with at home, reNo. 3: Baruch (No.1)—Theme: Serve member that Jehovah is always there to support you. (1 Peter 3:12) So
Jehovah Unselfishly (it-1 p. 259)
strive to fortify yourself spiritually. Pray for wisdom and a calm heart.
Yes, draw closer to Jehovah through regular Bible study, prayer, meditation, and association with fellow Christians. Abigail’s love for God
_______________________________
and her attitude toward his anointed servant were not affected by
her husband’s unspiritual outlook. She acted on the basis of righteous
principles. Even in a household where the husband is an exemplary
servant of God, a Christian wife realizes that she needs to continue to
work hard to build up and maintain her own spirituality. True, her husband has the Scriptural obligation to care for her spiritually and materially, but in the final analysis, she must work out her “own salvation
with fear and trembling.”—Philippians 2:12; 1 Timothy 5:8.
16
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*** w93 12/1 pp. 23-24 pars. 18-19 Happy Are the Humble ***
18 This is a good lesson for all Christians, especially brothers.
When it comes to a special privilege of service, will we rejoice
that our brother received it instead of us, or will we feel a tinge
of jealousy and envy? If we truly love our brother, we will rejoice that he got that special assignment or recognition or
privilege of service. Yes, humility will make it easy to heed the
counsel: “In showing honor to one another take the
lead.” (Romans 12:10) Another translation reads: “Honor one
another above yourselves.” (New International Version) Then
again, we are counseled by the apostle Paul: “Through love
slave for one another.” (Galatians 5:13) Yes, if we have love,
we will be glad to be at the service of our brothers, to slave for
them, putting their interests and well-being ahead of our own,
which requires humility. Humility will also keep us from boasting
and thus avoid awakening in others the spirit of jealousy or
envy. Paul wrote that love “does not brag, does not get
puffed up.” Why not? Because the motive behind bragging
and getting puffed up is selfish, egotistical, whereas love is the
very essence of unselfishness.—1 Corinthians 13:4.
19 David’s relationship with King Saul and his son Jonathan is
a striking example of how love and humility go hand in hand
and how pride and selfishness likewise go hand in hand. Because of David’s successes in battle, the women of Israel
sang: “Saul has struck down his thousands, and David his tens
of thousands.” (1 Samuel 18:7) Not being humble at all but,
rather, being consumed with pride, Saul from then on nursed a
murderous hatred for David. How different this was from the
spirit of his son Jonathan! We read that Jonathan loved David
as his own soul. (1 Samuel 18:1) So how did Jonathan respond
when, in the course of events, it was apparent that Jehovah
was blessing David and that he, not Jonathan, would succeed
Saul as king of Israel? Did Jonathan feel jealous or envious?
Not at all! Because of his great love for David, he could say, as
we read at 1 Samuel 23:17: “Do not be afraid; for the hand of
Saul my father will not find you, and you yourself will be king
over Israel, and I myself shall become second to you; and Saul
my father also has knowledge to that effect.” Jonathan’s
great love for David caused him humbly to accept what he
perceived to be God’s will as to who was to succeed his father as king of Israel.
*** w07 10/15 pp. 21-22 par. 10 Hear the Voice From Within ***
More commonly, your conscience comes into play after
you do something. When he was a fugitive from King Saul, David was in a position to do something disrespectful toward
God’s anointed king, and he did. Afterward, “David’s heart
kept striking him.” (1 Samuel 24:1-5; Psalm 32:3, 5) The word
“conscience” is not used in that account; yet that is what David felt—the reaction of his conscience. All of us have similarly
felt pangs of conscience. We did something, and then we
were troubled, disturbed about how we acted. Some people
who did not pay their taxes were so tormented by their conscience that they later paid their debt. Others have been
moved to confess their sin of adultery to their mate. (Hebrews
13:4) Yet, when one acts in accord with the conscience, a
sense of satisfaction and peace can result.
10
*** w06 6/15 pp. 25-26 pars. 5-7 “Your Reminders Are What I
Am Fond Of” ***
5
For years, David was forced to live as a fugitive. When the
opportunity arose to kill Saul, David’s companions urged him
to do so, saying that Jehovah was giving David’s enemy into
his hand. Yet, David refused. His loyalty to Jehovah and his
respect for Saul’s position as anointed king of God’s people
moved him to act this way. Jehovah had appointed Saul as
king of Israel, had he not? Jehovah would also remove him
when he saw fit to do so. David reasoned that it was not his
business to intervene. After doing all that he could under the
circumstances to soften Saul’s antagonism toward him, David
concluded: “Jehovah himself will deal him a blow; or his day
will come and he will have to die, or down into battle he will
go, and he will certainly be swept away. It is unthinkable, on
my part, from Jehovah’s standpoint, to thrust my hand out
against the anointed of Jehovah!”—1 Samuel 24:3-15; 26:7-20.
6 This account contains a vital lesson. Have you ever found
yourself asking why certain problems arise in the Christian congregation? It could be that an individual is acting in a way
that is not appropriate. His conduct may not amount to gross
wrongdoing, but it disturbs you. How should you react? Out of
Christian interest in that person and out of loyalty to Jehovah,
you may choose to speak with him in a kindly way, with the
aim of winning him over. What, though, if the problem persists?
After you have done all that you reasonably can, you may
want to leave the matter in Jehovah’s hands. That is what David did.
7 Or you might be facing problems of social injustice or religious prejudice. Possibly there is little or nothing you can do
about them at this time. Such a situation can be very difficult
to endure, but David’s reaction to injustice teaches us a lesson. The psalms David wrote are a poignant record not only of
his heartfelt prayers for God to keep him out of Saul’s clutches
but also of his loyalty to Jehovah and his concern for the glorification of God’s name. (Psalm 18:1-6, 25-27, 30-32, 48-50; 57:111) David remained loyal to Jehovah even though Saul continued to act in an unjust way for years. We too should remain
faithful to Jehovah and to his organization regardless of injustices we suffer and regardless of what others do. We can rest
assured that Jehovah is fully aware of the situation.—Psalm
86:2.
*** w76 9/1 p. 516 Self-Control—A Safeguard Against Disaster
***
David saw the disaster into which his anger was about to
throw him, and replied: “Blessed be Jehovah the God of Israel,
who has sent you this day to meet me! And blessed be your
sensibleness, and blessed be you who have restrained me this
day from entering into bloodguilt.”—1 Sam. 25:2-35.
Think of the disaster David would have brought upon himself if God had not helped him to regain self-control in his hurry
to massacre the men of Nabal’s household! And in these corrupt times self-control is equally vital to the Christian. Young
people who are trying to live according to Christian standards
are constantly thrown into association with those among
whom bad practices are the everyday thing. These people
without self-control exert strong pressure on the young Christian to induce him to use drugs or to engage in immorality,
insubordination, vandalism or violence. Yes, young or old, a
Christian’s loss of self-control could lead to an act that would
ruin his life and seriously harm others. In one moment of time
he could make a blot on his Christian record and a scar on his
conscience.
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No. 2: What Does the Bible Promise for the Future?
(nwt p. 20 ¶1-3)
*** nwt p. 20 Question 10: What does the
Bible promise for the future? ***
QUESTION 10
What does the Bible promise for the future?
“The righteous will possess the earth, and
they will live forever on it.” Psalm 37:29
[Page 781]
“The earth remains forever.” Ecclesiastes
1:4 [Page 915]
“He will swallow up death forever, and
the Sovereign Lord Jehovah will wipe
away the tears from all faces.” Isaiah
25:8 [Page 968]
MORE INFORMATION
2. Why is the good news urgent?
*** fg lesson 1 p. 3 What Is the Good News? ***
Lesson 1
What Is the Good News?
1. What is the news from God?
God wants people to enjoy life on earth. He
created the earth and everything on it because
he loves mankind. Soon he will act to provide a
better future for people in every land. He will relieve mankind of the causes of suffering.—Read
Jeremiah 29:11.
No government has ever succeeded in eliminating violence, disease, or death. But there is
good news. Shortly, God will replace all human
governments with his own government. Its subjects will enjoy peace and good health.—Read
Isaiah 25:8; 33:24; Daniel 2:44.
Suffering will end only when God clears the
earth of bad people. (Zephaniah 2:3) When will
that happen? God’s Word foretold the conditions that now threaten mankind. Current events
indicate that God’s time to act is close.—Read
2 Timothy 3:1-5.
3. What should we do?
We should learn about God from his Word,
the Bible. It is like a letter to us from a loving father. It tells us how to enjoy a better way of life
now and how to enjoy everlasting life on earth in
the future. True, some may not like it that you are
receiving help to understand the Bible. But the
opportunity of a better future is too good to miss.
—Read Proverbs 29:25; Revelation 14:6, 7.
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No. 3: Baruch (No.1)—Theme: Serve Jehovah Unselfishly (it-1 p. 259)
*** it-1 p. 259 Baruch ***
1. The scribal secretary of Jeremiah. Baruch was the
son of Neriah and brother of Seraiah, Zedekiah’s quartermaster who read Jeremiah’s scroll alongside the Euphrates.—Jer 32:12; 51:59-64.
In the fourth year of King Jehoiakim, 625 B.C.E., Baruch began writing in a scroll the prophetic message of
Jerusalem’s doom, dictated by Jeremiah. In the late fall
of the following year, 624 B.C.E., Baruch read the scroll
aloud “in the ears of all the people” at the entrance of
Jehovah’s house. He was then summoned to read it to
an assembly of the princes, who, moved by what they
heard and fearing the consequences when the word
got to the king’s ears, urged Baruch and Jeremiah to
hide. Jehoiakim, upon hearing the denunciation, burned the scroll piece by piece and commanded that
Baruch and Jeremiah be brought before him, “but
Jehovah kept them concealed.” At Jeremiah’s dictation, Baruch then wrote another scroll like the first, but
containing “many more words” from the mouth of Jehovah.—Jer 36:1-32.
Sixteen years later, in the tenth year of Zedekiah, only
months before Jerusalem was sacked, Baruch took
the deeds for the property Jeremiah had purchased
from a cousin and put them in an earthenware vessel
for preservation and safekeeping.—Jer 32:1, 9-16.
At one point during the writing of the first scroll, when
Baruch complained of his weariness, Jehovah warned
him: ‘Do not keep on seeking great things for yourself.’
Nevertheless, because of his faithfulness he was promised preservation and safety ‘in all the places to which
he might go,’ not only during the terrible siege of Jerusalem but also afterwards when the rebellious populace
compelled him and Jeremiah to go down to Egypt with
them.—Jer 45:1-5; 43:4-7.
MORE INFORMATION
*** jr chap. 9 pp. 108-109 pars. 10-12 Avoid “Seeking Great
Things for Yourself” ***
Although Baruch was busy doing God’s will, for a time
he struggled with a desire for “great things.” Jehovah warned him of the danger, and he was saved from spiritual
disaster and from physical death. Could we, like Baruch, be
tempted and perhaps overwhelmed by desires deep down
in our heart, even while we are active in serving Jehovah?
10
11 For Baruch, making a name for himself might have
been a real temptation. Can you imagine him even wondering: ‘Will I be able to keep my job as “the secretary”?
Might I achieve an even higher office?’ Now, how about
us? Ask yourself, ‘Do I have “ambitions,” maybe ones securely guarded in my heart, to make a success of a worldly
career now or in the near future?’ Some younger Christians
might ponder the question, ‘Could the prospect of gaining
prestige and financial security through scholastic achievements lure me into seeking “great things” for myself?’
A brother now serving at world headquarters was 15
when he was offered a scholarship to a university. To his
12
teachers’ dismay, he did not accept that offer, preferring a
career as a pioneer. Still, his love for learning never left him.
He became a missionary on a remote island. There he had
to learn a language spoken by a little over 10,000 people.
There was no dictionary in that language, so he compiled
a glossary on his own. He eventually mastered the language and was assigned to translate some of our Christian publications. Later, the glossary that he compiled was used as
a basis for the first dictionary in that language. He once
told a large audience at a district convention: “If I had accepted the university education, whatever academic
works I accomplished would have been for my own glory.
As it is, I have no secular qualification whatsoever. So I do
not get the credit for what I have done. All the credit goes
to Jehovah.” (Prov. 25:27) What do you think of the choice
he made when he was 15? Over the years, he has enjoyed
many privileges among God’s people. In your case, how
do you want to use your talents? Rather than seeking your
own glory, are you determined to use them to praise Jehovah?
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Jehovah it is who will repay to each one his own righteousness and his own faithfulness
(1Samuel 26:23)
*** w07 3/1 pp. 27-28 par. 11 Enjoy Life in the Fear of Jehovah ***
David set a good example in pursuing peace. Twice
he had the opportunity to kill Saul. On both occasions, he
refrained from violence and later spoke respectfully to
the king, hoping to restore peace. (1 Samuel 24:8-11;
26:17-20) What can be done today when a situation
threatens to disturb the peace of the congregation? We
should “seek to find peace, and pursue it.” Thus, if we
sense that relations between us and a fellow believer are
strained, we obey Jesus’ counsel: “First make your peace
with your brother.” Then we continue with other aspects
of true worship.—Matthew 5:23, 24; Ephesians 4:26.
11
_______________________________
First Samuel ***
28:8-19. In their efforts to misguide or harm people,
wicked spirits can pretend to be certain dead individuals.
We must keep free from all forms of spiritism.—
Deuteronomy 18:10-12.
30:23, 24. This decision, based on Numbers 31:27, shows
that Jehovah values those who serve in supportive roles
in the congregation. Whatever we are doing, then, let us
“work at it whole-souled as to Jehovah, and not to
men.”—Colossians 3:23.
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*** w12 11/15 p. 5 pars. 9-10 “Teach Me to Do Your Will” ***
David again showed respect for God’s anointed when he
last saw the king. At that time, David and Abishai arrived at a
place where Saul was camping and found him asleep. Although Abishai concluded that God had surrendered this enemy into David’s hand and offered to pin Saul to the earth with
a spear, David did not permit this. (1 Sam. 26:8-11) Because
David kept seeking God’s guidance, he did not waver in his
determination to act in accord with Jehovah’s will despite the
urgings of Abishai.
9
10 We too may face a challenging situation in which our
associates try to pressure us into following their human reasoning instead of supporting us in doing Jehovah’s will. Like
Abishai, some may even encourage us to take action without
considering God’s will in connection with a particular matter.
To stand firm, we need to have clearly in mind Jehovah’s view
of the matter and to be determined to stick to his ways.
*** w04 6/1 pp. 21-22 Do Your Circumstances Control Your
Life? ***
Similarly, David did not nurture resentment toward King
Saul. On two occasions David had opportunity to put Saul to
death. Yet, when his men urged him to do so, David said: “It is
unthinkable, on my part, from Jehovah’s standpoint, that I
should do this thing to my lord, the anointed of Jehovah, by
thrusting out my hand against him, for he is the anointed of
Jehovah.” David left the matter with Jehovah, telling his men:
“As Jehovah is living, Jehovah himself will deal him a blow; or
his day will come and he will have to die, or down into battle
he will go, and he will certainly be swept away.” Later, David
even composed a dirge mourning the death of Saul and
Saul’s son Jonathan. Like Joseph, David did not allow himself
to be consumed by resentment.—1 Samuel 24:3-6; 26:7-13;
2 Samuel 1:17-27.
Do we harbor feelings of resentment and bitterness when
some injustice causes us pain? This can easily happen. If we
allow our emotions to dominate us, the result may prove more
damaging to us than the injustice itself. (Ephesians 4:26, 27)
Even though we may have little or no control over what others
do, we can control our reaction. It is easier to let go of resentment and bitterness when we have faith that Jehovah will
care for matters in his due time.—Romans 12:17-19.
*** w04 6/1 pp. 22-23 Do Your Circumstances Control Your
Life? ***
The third lesson is that instead of using unscriptural means to
change our circumstances, we should wait on Jehovah. The
disciple James wrote: “Let endurance have its work complete,
that you may be complete and sound in all respects, not lacking in anything.” (James 1:4) Endurance should be allowed to
have “its work complete” by our permitting a trial to run its full
course without resorting to unscriptural means to bring it to a
swift end. Then our faith will be tested and refined, and its sustaining power will be revealed. Joseph and David had this kind
of endurance. They did not try to work out a solution that
might incur Jehovah’s displeasure. Instead, they worked to
make the best of their situations. They waited on Jehovah, and
what blessings they received for doing so! Jehovah used both
of them to deliver and to lead his people.—Genesis 41:39-41;
45:5; 2 Samuel 5:4, 5.
We too may face situations for which we could be tempted to seek unscriptural solutions. For example, are you discouraged because you have not yet found a suitable marriage
mate? If so, avoid any temptation to disobey Jehovah’s command to marry “only in the Lord.” (1 Corinthians 7:39) Are you
dealing with problems in your marriage? Rather than give in to
the spirit of the world that promotes separation and divorce,
work through the hard times together. (Malachi 2:16; Ephesians
5:21-33) Are you having difficulties caring for your family because of your economic situation? Waiting on Jehovah includes avoiding questionable or illegal activities to try to obtain money. (Psalm 37:25; Hebrews 13:18) Yes, all of us must
work hard to make the best of our circumstances and put forth
effort to give Jehovah something to bless. As we do so, let us
be determined to wait on Jehovah for the perfect solution.—
Micah 7:7.
*** w00 6/15 pp. 13-14 pars. 8-9 Honor the Ones Given Authority Over You ***
8 There are many examples in the Bible of those who honored individuals in authority, even when these misused or
abused their authority. David was one such fine example. King
Saul, under whom he served, became jealous of David’s
achievements and sought to kill him. (1 Samuel 18:8-12; 19:911; 23:26) Still, though having opportunities to kill Saul, David
said: “It is unthinkable, on my part, from Jehovah’s standpoint,
to thrust my hand out against the anointed of Jehovah!” (1 Samuel 24:3-6; 26:7-13) David knew that Saul was in
the wrong, but he left it up to Jehovah to judge him. (1 Samuel
24:12, 15; 26:22-24) He did not speak abusively of or to Saul.
9 Was David distressed while he was being mistreated?
“There are . . . tyrants that do seek my soul,” David cried out to
Jehovah. (Psalm 54:3) He poured out his heart to Jehovah:
“Deliver me from my enemies, O my God . . . Strong ones
make an attack upon me, for no revolt on my part, nor any sin
on my part, O Jehovah. Though there is no error, they run and
get themselves ready. Do rouse yourself at my calling and
see.” (Psalm 59:1-4) Have you ever felt the same way—that
you had done no wrong to a person in authority, yet he kept
giving you a hard time? David did not fail to show respect to
Saul. Upon Saul’s death, instead of exulting in joy, David composed a dirge: “Saul and Jonathan, the lovable ones and the
pleasant ones during their life . . . Swifter than the eagles they
were, mightier than the lions they were. You daughters of Israel, weep over Saul.” (2 Samuel 1:23, 24) What a fine example
of genuine respect for the anointed of Jehovah, even though
David had been wronged by Saul!
*** w10 1/1 p. 20 Can the Dead Help the Living? ***
Think about it. The Bible states that at death a person “goes
back to his ground” and that “his thoughts do perish.” (Psalm
146:4) Both Saul and Samuel knew that God condemned contact with spirit mediums. Why, Saul had earlier taken the lead
in ridding the land of spiritistic practices!—Leviticus 19:31.
Reason on the matter. If faithful Samuel were still alive as a
spirit, would he violate God’s law and cooperate with a spirit
medium in order to meet Saul? Jehovah had refused to talk
with Saul. Could a medium, in effect, force God Almighty to
communicate with Saul by means of dead Samuel? No. Clearly, this “Samuel” was not God’s faithful prophet in any form. It
was a spirit—a wicked demon pretending to be dead Samuel.
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And now may Jehovah exercise toward YOU loving-kindness and trustworthiness
(2 Samuel 2:6)
*** w82 12/15 p. 20 pars. 8-9 Love as a “Bond of Union” Proves
to Be “Perfect” ***
A mutual love has developed and deepened among all
the sheeplike ones of the “one flock” under the Greater David, Jesus Christ. This uniting bond of love corresponds with
that unbreakable, undying love of the anointed king-elect
David of the tribe of Judah toward unselfish lovable Jonathan, the son of the then reigning king Saul. (2 Samuel 1:25-27)
Shortly before their final parting from each other, “Jonathan
swore again to David because of his love for him; for as he
loved his own soul he loved him.” (1 Samuel 20:17) On learning of Jonathan’s death with his father in battle, David was
impelled to chant a dirge and to climax it with the words: “I
am distressed over you, my brother Jonathan, very pleasant
you were to me. More wonderful was your love to me than
the love from women.” (2 Samuel 1:26) Their mutual love was
a “perfect bond of union.” Only death did them part.
8
_______________________________
No. 1: 2 Samuel 2:24-32
_______________________________
No. 2: Bath-sheba—Theme: Repentant Wrongdoers Can Receive God’s
Favor (it-1 pp. 263-264)
_______________________________
No. 3: Bible Promises That Will Soon
Be Fulfilled (nwt p. 20 ¶4–p. 21 ¶1)
_______________________________
Jonathan foreshadowed the “other sheep” of the present
time. Some future day after “the war of the great day of God
the Almighty” at Har–Magedon the surviving Jonathan class
will be parted from the remnant of the David class.
(Revelation 16:14, 16) This will be only because the beloved
remnant will be taken away by death, they being “caught
away,” as it were, “in clouds to meet the Lord in the air,” by
means of their instantaneous resurrection in the spirit out of
death. (1 Thessalonians 4:17) They will continue to love the
“other sheep” left behind on earth. In fact, their love then will
be more powerfully expressed!
9
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*** w08 7/1 p. 6 Coping With Grief ***
Writing can also be a helpful release.
Some who find it difficult to talk about their
feelings may find it easier to express themselves in writing. Following the death of Saul
and Jonathan, the faithful man David wrote
a deeply mournful song in which he poured
out his sorrow. This emotional dirge eventually became part of the Bible book of Second
Samuel.—2 Samuel 1:17–27.
*** w05 5/15 p. 16 par. 5-p. 17 par. 6 Highlights From the Book of Second Samuel ***
2:18—Why were Joab and his two brothers
identified as the three sons of Zeruiah, their
mother? In the Hebrew Scriptures, genealogies were usually reckoned through the father. Zeruiah’s husband may have died
prematurely, or he could have been considered unsuitable for inclusion in the Sacred
Record. It is possible that Zeruiah was listed
because she was David’s sister or half sister.
(1 Chronicles 2:15, 16) The only reference to
the father of the three brothers is in connection with his burial place at Bethlehem.—
2 Samuel 2:32.
3:29—What is meant by “a man taking
hold of the twirling spindle”? Women customarily did the weaving of cloth. Therefore,
this expression may refer to men who were
unfit for such activities as warfare and who
were thus obliged to do the work usually
done by a woman.
3:26-30. Revenge reaps sad consequences.—Romans 12:17-19.
3:31-34; 4:9-12. David’s lack of vindictiveness and ill will is exemplary.
*** w94 9/15 p. 6 Why Be Forgiving? ***
Whether forgiveness is possible or not, a
victim of serious sin may want to weigh another question: Must I remain in severe emotional turmoil, feeling intensely hurt and angry, until the matter is fully resolved? Consider an example. King David felt intensely hurt
when his general, Joab, murdered Abner
and Amasa, “two men more righteous and
better than [Joab] was.” (1 Kings 2:32) David
expressed his outrage orally and undoubtedly to Jehovah in prayer. In time, though,
the sheer intensity of David’s feelings likely
subsided. He was not dominated by outrage
to the end of his days. David even continued to work with Joab, but he did not simply
forgive this unrepentant killer. David saw to it
that justice was done in the end.—2 Samuel
3:28-39; 1 Kings 2:5, 6.
It may take some time and work before
those hurt by the serious sins of others get
over their initial anger. The healing process
may be much easier when the offender
acknowledges his wrong and repents. However, an innocent victim of sin should be
able to find comfort and solace in his
knowledge of Jehovah’s justice and wisdom
and in the Christian congregation, regardless of the wrongdoer’s course.
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No. 2: Bath-sheba—Theme: Repentant Wrongdoers Can Receive God’s Favor (it-1 pp. 263264)
*** it-1 pp. 263-264 Bath-sheba ***
Daughter of Eliam (Ammiel, 1Ch 3:5); possibly a
granddaughter of Ahithophel. (2Sa 11:3; 23:34) First the wife
of Uriah the Hittite, one of David’s mighty men; later married to David after being involved in one of the blackest
episodes of David’s life.—2Sa 23:39.
Late one spring day, Bath-sheba was bathing herself,
when a neighbor, King David, on the rooftop of his palace,
caught sight of this beautiful woman, described as “very
good in appearance.” Upon learning that her husband
was off to war, the passion-aroused king had Bath-sheba
brought to the palace, where he had relations with her.
“Later she returned to her house,” and after some time informed David that she was pregnant. Thereupon David
plotted to have Uriah sleep with his wife as a cover-up for
the adultery, but when this scheme failed, the king had
Uriah killed in battle. As soon as her mourning period was
over, Bath-sheba became David’s wife and bore the child.
—2Sa 11:1-27.
tion in which he represented Bath-sheba as the “one female lamb” of the poor man, Uriah, that the rich man, David, took to entertain a visitor. In great sorrow David repented (Ps 51), but the adulterine child, which remains nameless, died. (See DAVID.) Years later, further distress came to
David for his sin, his own concubines being defiled by his
son Absalom.—2Sa 11:27–12:23; 16:21, 22.
Bath-sheba found comfort in her repentant husband,
repeatedly addressed him as “my lord,” as Sarah had done
to her husband (1Ki 1:15-21; 1Pe 3:6), and in time she bore
him a son named Solomon, whom Jehovah loved and blessed. (2Sa 12:24, 25) She also had three other sons, Shimea,
Shobab, and Nathan, the latter being an ancestor of Jesus’
mother Mary. Since Joseph descended from Solomon, both
of Jesus’ earthly parents traced their ancestry to Bathsheba as well as David.—1Ch 3:5; Mt 1:6, 16; Lu 3:23, 31.
Bath-sheba comes forward in the account again toward the close of David’s 40-year reign. David had sworn
to her: “Solomon your son is the one that will become king
after me.” So when Solomon’s older half brother Adonijah
attempted to usurp the throne just before David’s death,
Bath-sheba, on the suggestion of the prophet Nathan, reminded David of his oath. Immediately David put Solomon
on the throne, and Bath-sheba thus became the queen
mother.—1Ki 1:5-37.
“But the thing . . . appeared bad in the eyes of Jehovah.” His prophet Nathan rebuked the king with an illustraMORE INFORMATION
*** w93 3/15 p. 10 pars. 8-9 Jehovah’s Mercy Saves Us From
Despair ***
8 Confession to God can bring forgiveness and relief.
“My sin I finally confessed to you, and my error I did not cover,” sang David. “I said: ‘I shall make confession over my
transgressions to Jehovah.’ And you yourself pardoned the
error of my sins.” (Psalm 32:5) Are you distressed over some
concealed sin? Would it not be best to confess and leave it
so as to receive God’s mercy? Why not call the congregation elders and seek spiritual healing? (Proverbs 28:13; James 5:13-20) Your repentant spirit will be acknowledged,
and in time your Christian joy can be restored. “Happy is
the one whose revolt is pardoned, whose sin is covered,”
said David. “Happy is the man to whose account Jehovah
does not put error, and in whose spirit there is no deceit.”—
Psalm 32:1, 2.
9 David and Bath-sheba were accountable to Jehovah
God for their wrongdoing. Though they could have been
put to death for their sins, God had mercy on them. Especially was he merciful to David because of the Kingdom
covenant. (2 Samuel 7:11-16) David’s repentant attitude
toward his sins involving Bath-sheba is seen in Psalm 51. This
touching psalm was composed by the penitent king after
the prophet Nathan awakened his conscience to the enormity of his transgressions of divine law. It took courage for
Nathan to call David’s sins to his attention, even as appointed Christian elders must be courageous in order to do such
things today. Instead of denying the charge and ordering
Nathan’s execution, the king humbly confessed. (2 Samuel
12:1-14) Psalm 51 shows what he said to God in prayer regarding the sordid affair and is well suited for prayerful meditation, particularly if we have erred and yearn for Jehovah’s mercy.
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No. 3: Bible Promises That Will Soon Be
Fulfilled (nwt p. 20 ¶4–p. 21 ¶1)
*** nwt pp. 20-21 Question 10: What does the Bible promise for the future? ***
“At that time the eyes of the blind will be opened, and the ears of the deaf will be unstopped.
At that time the lame will leap like the deer, and
the tongue of the speechless will shout for joy.
For waters will burst forth in the wilderness, and
streams in the desert plain.” Isaiah 35:5, 6 [Page
982]
“He will wipe out every tear from their eyes, and
death will be no more, neither will mourning nor
outcry nor pain be anymore. The former things
have passed away.” Revelation 21:4 [Page 1659]
“They will build houses and live in them, and they
will plant vineyards and eat their fruitage. They
will not build for someone else to inhabit, nor will
they plant for others to eat. For the days of my
people will be like the days of a tree, and the
work of their hands my chosen ones will enjoy to
the full.” Isaiah 65:21, 22 [Page 1027]
productive as the garden of Eden. And God will
never fail to ‘open his hand and satisfy the desire
of every living thing.’—Psalm 145:16.
Sickness will vanish. As Ruler of God’s
heavenly Kingdom, Jesus will do healing on a far
grander scale than when he was on earth.
(Matthew 9:35; Mark 1:40-42; John 5:5-9) Then
“no resident will say: ‘I am sick.’”—Isaiah 33:24;
35:5, 6.
22
What a marvelous future awaits those who
choose to learn about our Grand Creator, Jehovah God, and to serve him! It was to the coming
Paradise on earth that Jesus pointed when he
promised the evildoer who died alongside him:
“You will be with me in Paradise.” (Luke 23:43) It
is vital that we learn more about Jesus Christ,
through whom all these blessings will be made
possible.
24
MORE INFORMATION
*** bh chap. 3 pp. 34-36 pars. 20-24 What Is
God’s Purpose for the Earth? ***
The whole earth will become a paradise.
Lovely new homes and gardens will occupy land
that had once been ruined by sinful humans.
(Isaiah 65:21-24; Revelation 11:18) As time passes, parts of the earth already subdued will expand until the whole globe is as beautiful and
20
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For the sake of your word and in agreement with your own heart you have done all these
great things to cause your servant to know them. (2 Samuel 7:21)
w05 5/15 p. 17 pars. 2-11 Highlights From the Book of Second Samuel
5:1, 2—How long after Ish-bosheth’s assassination was David made
king over all Israel? It seems reasonable to conclude that Ish-bosheth
began his two-year-long kingship shortly after Saul’s death, about the
same time David began his in Hebron. David ruled over Judah from
Hebron for seven and a half years. Soon after being made king over all
Israel, he shifted his capital to Jerusalem. Hence, about five years
elapsed after Ish-bosheth’s death before David became king over all
Israel.—2 Samuel 2:3, 4, 8-11; 5:4, 5.
8:2—How many Moabites were executed after Israel’s conflict with
them? The number may have been determined by measuring rather
than by counting. It seems that David had the Moabites lie down side
by side on the ground in a row. Next, he had the row measured with the
length of a line, or a cord. Apparently, two line measures, or two thirds
of the Moabites, were put to death, and one line measure, or one third
of them, were spared.
-5:12. We should never forget that Jehovah has educated us in his
ways and made a good relationship with him possible.
6:1-7. Though David was well-meaning, his attempt to move the Ark
in a wagon was in violation of God’s command and resulted in failure.
(Exodus 25:13, 14; Numbers 4:15, 19; 7:7-9) Uzzah’s grabbing hold of the
Ark also shows that good intentions do not change what God requires.
6:8, 9. In a trialsome situation, David first became angry, then
afraid—perhaps even blaming Jehovah for the tragedy. We must guard
against blaming Jehovah for problems that result from ignoring his commands.
_______________________________
No. 1: 2 Samuel 6:14-23
_______________________________
No. 2: What Happens When Someone Dies? (nwt p. 22 ¶1-3)
_______________________________
No. 3: Belshazzar—Theme: Learn Humility and Avoid Disaster (it-1 pp. 282284)
_______________________________
7:18, 22, 23, 26. David’s humility, exclusive devotion to Jehovah, and
interest in exalting God’s name are qualities for us to imitate.
8:2. A prophecy uttered some 400 years earlier is fulfilled.
(Numbers 24:17) Jehovah’s word always comes true.
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*** w96 4/1 pp. 28-29 Always Throw Your Burden on Jehovah
***
David learned another lesson, a painful one, later in his
life. What was it? That sometimes we add to our own burdens.
Following victory over the Philistines, things went wrong for
David when he decided to move the ark of the covenant to
Jerusalem. The historical account tells us: “Then David and all
the people that were with him rose up and went to Baalejudah to bring up from there the ark of the true God . . . However, they had the ark of the true God ride upon a new wagon, . . . and Uzzah and Ahio, the sons of Abinadab, were
leading the new wagon.”—2 Samuel 6:2, 3.
Using a wagon to transport the Ark violated all the instructions that Jehovah had given regarding it. It was clearly stated that the only authorized bearers, the Kohathite Levites,
should carry the Ark on their shoulders, using poles placed
through the rings specially built into the Ark. (Exodus 25:13, 14;
Numbers 4:15, 19; 7:7-9) Ignoring these instructions brought
calamity. When the cattle pulling the wagon nearly caused it
to tip over, Uzzah, who was likely a Levite but certainly not a
priest, reached out to steady the Ark and was struck down by
Jehovah for his irreverence.—2 Samuel 6:6, 7.
David as king had to bear some responsibility for this. His
reaction shows that even those who have a good relationship with Jehovah can occasionally react badly to trialsome
situations. First David became angry. Then he grew afraid.
(2 Samuel 6:8, 9) His trusting relationship with Jehovah was
severely tested. Here was an occasion when seemingly he
failed to throw his burden on Jehovah, when he did not follow his commands. Might that be the situation with us sometimes? Do we ever blame Jehovah for problems that result
because we ignore his instructions?—Proverbs 19:3.
*** w93 8/1 p. 5 Communication—More Than Just Talk ***
Michal displayed the faithless disposition of her unrighteous father, Saul. Bible commentators C. F. Keil and
F. Delitzsch suggest that this is why Michal is referred to in
verse 16 as “Saul’s daughter” rather than as David’s wife. In
any case, the ensuing dispute between them makes it clear
that David and Michal did not share the same view of this
joyous event.—2 Samuel 6:20-23.
This example demonstrates that subtle influences from
upbringing can cause a husband and a wife to view matters
quite differently. This is true even if both are unitedly serving
Jehovah. For example, a wife who was not given adequate
emotional support as a child may exhibit an extraordinary
need for approval and reassurance. This might perplex her
husband. “I could tell her I love her a hundred times,” he may
exclaim, “and still it would not be enough!”
In this instance, communication involves “keeping an eye,
not in personal interest upon just your own matters, but also in
personal interest upon those of the others.” (Philippians 2:4) To
communicate, a husband must see his wife from the perspective of her past rather than from that of his own. And, of
course, a wife should be moved to do the same for her husband.—1 Corinthians 10:24.
*** w05 2/1 p. 27 pars. 20-21 Jehovah Always Does What Is
Right ***
fied that it was not to be touched by unauthorized individuals, explicitly warning that violators would be punished by
death. (Numbers 4:18-20; 7:89) Therefore, the transfer of that
sacred chest was not a task to be treated lightly. Uzzah evidently was a Levite (though not a priest), so he should have
been familiar with the Law. Besides, years earlier the Ark had
been moved to the house of his father for safekeeping.
(1 Samuel 6:20–7:1) It had stayed there for some 70 years, until
David chose to move it. So from childhood on, Uzzah had
likely been aware of the laws regarding the Ark.
As mentioned earlier, Jehovah can read hearts. Since
his Word calls Uzzah’s deed an “irreverent act,” Jehovah may
have seen some selfish motive that is not expressly revealed in
the account. Was Uzzah perhaps a presumptuous man,
prone to overstep due bounds? (Proverbs 11:2) Did leading in
public the Ark that his family had guarded in private give him
an inflated sense of self-importance? (Proverbs 8:13) Was Uzzah so faithless as to think that Jehovah’s hand was too short
to steady the sacred chest that symbolized His presence?
Whatever the case, we can be sure that Jehovah did what
was right. He likely saw something in Uzzah’s heart that
caused Him to render swift judgment.—Proverbs 21:2.
21
*** w78 8/1 pp. 27-28 Sex Without Marriage—Why It Hurts ***
Engagement, or preparing to get married, is something
other than being united in wedlock already, is it not? Well,
then, consider: What would you think of a man who had not
been appointed as an overseer in the Christian congregation
but who was trying to assume the position of such an elder?
He would be presumptuous. And what happened to certain
individuals of ancient times who presumptuously ran ahead
and did not wait for Jehovah? Were they injured? Yes, on
occasion even to the point of death, sooner or later. (1 Sam.
15:22, 23; 2 Sam. 6:6, 7; 2 Chron. 26:16-21) Surely, no Godfearing person would want to act presumptuously by engaging in a physical relationship prohibited by Jehovah, or by
sharing in the intimacies associated with marriage before
having entered wedlock.—Eph. 5:3.
*** w12 2/15 pp. 24-25 Nathan—Loyal Advocate of Pure Worship ***
As a faithful worshipper of Jehovah, Nathan enthusiastically endorsed David’s plan to construct the first permanent
center of pure worship on earth. On that occasion, however,
Nathan apparently expressed his own feelings instead of
speaking in Jehovah’s name. That night, God instructed his
prophet to take a different message to the king: David would
not build Jehovah’s temple. The person to do so would be
one of David’s sons. But Nathan announced that God was
making a covenant with David to the effect that his throne
would become “firmly established to time indefinite.”—2 Sam.
7:4-16.
God’s will did not harmonize with Nathan’s judgment with
respect to temple construction. Without murmuring, however,
this humble prophet acquiesced to Jehovah’s purpose and
cooperated with it. What a fine example to follow if God
should correct us in some way! Nathan’s subsequent acts as
a prophet show that he did not lose God’s favor. In fact, it
appears that Jehovah inspired Nathan, together with Gad
the visionary, to direct David in organizing 4,000 musicians in
temple service.—1 Chron. 23:1-5; 2 Chron. 29:25.
20 Keep in mind that Uzzah should have known better. The
Ark was associated with Jehovah’s presence. The Law speci-
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No. 2: What Happens When Someone Dies?
(nwt p. 22 ¶1-3)
*** nwt p. 22 Question 11: What happens
when someone dies? ***
QUESTION 11
What happens when someone dies?
“[Jesus] added: ‘Lazarus our friend has fallen
asleep, but I am traveling there to awaken
him.’ Jesus, however, had spoken about his
death. But they imagined he was speaking
about taking rest in sleep. Then Jesus said to
them plainly: ‘Lazarus has died.’” John
11:11, 13, 14 [Pages 1442, 1443]
“His spirit goes out, he returns to the ground;
on that very day his thoughts perish.” Psalm
146:4 [Page 869]
“The living know that they will die, but the
dead know nothing at all . . . Whatever your
hand finds to do, do with all your might, for
there is no work nor planning nor knowledge
nor wisdom in the Grave, where you are
going.” Ecclesiastes 9:5, 10 [Page 923]
MORE INFORMATION
*** bh chap. 6 pp. 58-59 pars. 5-6 Where Are
the Dead? ***
What happens at death is no mystery
to Jehovah, the Creator of the brain.
He knows the truth, and in his Word,
the Bible, he explains the condition
of the dead. Its clear teaching is
this: When a person dies, he ceases
to exist. Death is the opposite of life.
The dead do not see or hear or
think. Not even one part of us survives the death of the body. We do
not possess an immortal soul or spirit.
5
“As for the dead, they are conscious of
nothing at all.” He then enlarged on that basic truth by saying that the dead can neither
love nor hate and that “there is no work nor
devising nor knowledge nor wisdom in
[the grave].” (Ecclesiastes 9:5, 6, 10)
Similarly, Psalm 146:4 says that when
a man dies, “his thoughts do perish.” We are mortal and do not
survive the death of our body. The
life we enjoy is like the flame of a
candle. When the flame is put out,
it does not go anywhere. It is simply gone.
After Solomon observed that the
living know that they will die, he wrote:
6
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No. 3: Belshazzar—Theme: Learn Humility
and Avoid Disaster (it-1 pp. 282-284)
*** it-1 pp. 282-284 Belshazzar ***
The firstborn son of Nabonidus, and coregent of Nabonidus in
the last years of the Babylonian Empire. He is mentioned in the
Bible account only by the prophet Daniel, and for long his position as “king of Babylon” was denied by Bible critics. (Da 5:1, 9;
7:1; 8:1) However, archaeological evidence in the form of ancient texts has since demonstrated the historicity of the Bible account.
At Daniel 5:2, 11, 18, 22, Nebuchadnezzar is referred to as the
“father” of Belshazzar, and Belshazzar as Nebuchadnezzar’s
“son.” The book Nabonidus and Belshazzar (by R. P. Dougherty,
1929) reasons that it is probable that Belshazzar’s mother was Nitocris and that she was a daughter of Nebuchadnezzar (II). If so,
Nebuchadnezzar was the grandfather of Belshazzar. (See Ge
28:10, 13 for a comparable use of “father.”) However, not all
scholars find the evidence for such a relationship completely satisfying. It may be that Nebuchadnezzar was simply the “father”
of Belshazzar as to the throne, Nebuchadnezzar being a royal
predecessor. In a similar manner, the Assyrians used the expression “son of Omri” to denote a successor of Omri.—See OMRI No.
3.
The End of Belshazzar’s Rule. On the night of October 5,
539 B.C.E. (Gregorian calendar, or October 11, Julian calendar),
Belshazzar celebrated a great feast for a thousand of his grandees, as chapter 5 of Daniel relates. (Da 5:1) Babylon was then
menaced by the besieging forces of Cyrus the Persian and his ally
Darius the Mede. According to Jewish historian Josephus (who, in
turn, quotes the Babylonian Berossus), Nabonidus had holed up in
Borsippa after having been defeated by the Medo-Persian forces
in battle. (Against Apion, I, 150-152 [20]) If so, Belshazzar was the
acting king in Babylon itself. The holding of a feast when the city
was in state of siege is not so unusual when it is remembered that
the Babylonians confidently regarded the city’s walls as impregnable. Historians Herodotus and Xenophon also state that the city
had abundant supplies of necessary items and hence was not
concerned with shortages. Herodotus describes the city as in a
festive mood on that night, with dancing and enjoyment.
During the feast and under the influence of wine, Belshazzar
MORE INFORMATION
w86 11/15 p. 4 The Handwriting on the Wall—Do You See It?
The accuracy of Daniel’s interpretation illustrates the seriousness of the Bible’s warnings. Later words written by the
apostle Paul show that there are other sudden and important
events yet to come. In his first inspired letter to Thessalonian
Christians, he writes: “Whenever it is that they are saying:
‘Peace and security!’ then sudden destruction [from God] is
called for the vessels from the temple of Jerusalem to be brought
so that he and his guests and his wives and concubines might
drink from them while praising the Babylonian gods. Obviously,
this request was due to no shortage of drinking vessels, but, rather,
it constituted a deliberate act of contempt by this pagan king in
reproach of the God of the Israelites, Jehovah. (Da 5:2-4) He thereby expressed defiance of Jehovah, who had inspired the prophecies foretelling Babylon’s downfall. While Belshazzar seemed
lighthearted about the siege set by the enemy forces, he was
now severely shaken when a hand suddenly appeared and began writing on the palace wall. His knees knocking, he called
upon all his wise men to provide an interpretation of the written
message, but to no avail. The record shows that the queen now
gave him sound counsel, recommending Daniel as the one able
to give the interpretation. (Da 5:5-12) Certain scholars consider
“the queen” to be, not Belshazzar’s wife, but his mother, believed
to be Nebuchadnezzar’s daughter, Nitocris. Daniel, by inspiration,
revealed the meaning of the miraculous message, predicting the
fall of Babylon to the Medes and the Persians. Though the aged
prophet condemned Belshazzar’s blasphemous act in using vessels of Jehovah’s worship in praising see-nothing, hear-nothing,
know-nothing gods, Belshazzar held to his offer and proceeded to
invest Daniel with the position of third ruler in the doomed kingdom.—Da 5:17-29.
Belshazzar did not live out the night, being killed as the city fell
during the night of October 5, 539 B.C.E., when, according to the
Nabonidus Chronicle, “the army of Cyrus (II) entered Babylon
without a battle.” (Assyrian and Babylonian Chronicles, pp. 109,
110; see also Da 5:30.) With the death of Belshazzar and the apparent surrender of Nabonidus to Cyrus, the Neo-Babylonian Empire came to a close.—See CYRUS; NABONIDUS.
to be instantly upon them just as the pang of distress upon a
pregnant woman; and they will by no means escape.”—
1 Thessalonians 5:3.
But just as Daniel and the Jews were saved when Babylon
fell, so it is possible to survive this coming destruction at God’s
hand. How? By staying spiritually awake and thus enjoying
Jehovah’s protection. “But you, brothers,” said Paul, “you are
not in darkness, so that that day should overtake you as it
would thieves.”—1 Thessalonians 5:4.
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Do not be afraid, for without fail I shall exercise loving-kindness toward you (2 Samuel 9:7)
*** w02 5/15 p. 19 par. 5 Show Loving-Kindness to Those in Need ***
_______________________________
No. 1: 2 Samuel 10:13–11:4
_______________________________
No. 2: Benaiah (No.1)—Theme: Be
Faithful and Fearless (it-1 pp. 284285)
_______________________________
No. 3: What Hope Can We Have for
the Dead? (nwt p. 23 ¶1-3)
_______________________________
By comparison, consider the hospitality that King David
showed to Mephibosheth, the son of his friend Jonathan. David
told Mephibosheth: “You yourself will eat bread at my table constantly.” Explaining why he was making this provision, David told
him: “Without fail I shall exercise loving-kindness toward you for the
sake of Jonathan your father.” (2 Samuel 9:6, 7, 13) David’s enduring hospitality is rightly referred to as an exercise of loving-kindness,
not merely kindness, for it was an evidence of his loyalty to an established relationship. (1 Samuel 18:3; 20:15, 42) Similarly today,
God’s servants show human kindness to mankind in general. Yet,
they express enduring loving-kindness, or loyal love, to those with
whom they share a God-approved relationship.—Matthew 5:45;
Galatians 6:10.
5
It is undeniable, though, that children can suffer consequences
because of their parents’ actions. Parents who are wasteful or foolish may bring poverty on the whole family. Or imagine the effect
on children if a parent is sentenced to prison for criminal activity.
Even calamities that God justly brought on Israel for their wickedness affected the children of the time. (Deuteronomy 28:15, 20-32;
Ezekiel 8:6-18; 9:5-10) Conversely, God urged his people: “You must
choose life in order that you may keep alive, you and your offspring, by loving Jehovah your God, by listening to his voice and
by sticking to him; for he is your life and the length of your days.”—
Deuteronomy 30:19, 20.
Hence, the experience of David and Bath-sheba should emphasize to parents that their conduct can greatly affect their children. If parents ‘are in fear of God’s name, the sun of righteousness
can shine forth’ to the blessing of the entire family.—Malachi 4:2.
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*** w12 2/15 p. 24 Nathan—Loyal Advocate of Pure Worship
***
What can we learn from this? A Bible teacher’s objective
is to help his listeners arrive at the right conclusion. Nathan
respected David and therefore approached him tactfully.
Nathan knew that at heart David loved righteousness and
justice. With his illustration, the prophet appealed to these
godly qualities. We too can help sincere individuals to understand Jehovah’s point of view. How? By appealing to their
sense of what is right, doing so without assuming any air of
moral or spiritual superiority. The Bible, not our personal opinion, is our authority regarding what is right and what is wrong.
More than anything else, loyalty to God enabled Nathan
to reprove a powerful king. (2 Sam. 12:1) Similar loyalty will
give us the courage to stand firm for Jehovah’s righteous
principles.
*** g05 11/22 p. 23 Must We Have a Formal Wedding? ***
Some youths have run away and married because they
engaged in immoral conduct and felt that marrying their
partner would ease their conscience. Or they may have
hoped to cover the consequences of their sin, such as an
unintended pregnancy.
If you were to marry to cover a sin, you could well be
compounding one mistake with another. “He that is covering
over his transgressions will not succeed,” warned Solomon,
“but he that is confessing and leaving [them] will be shown
mercy.” (Proverbs 28:13) Solomon’s father and mother, David
and Bath-sheba, learned the folly of trying to hide their immoral conduct. (2 Samuel 11:2–12:25) Rather than hide your
sin, talk to your parents and to the congregation elders. This
will require courage on your part, but you can be certain
Jehovah will forgive you if you are repentant. (Isaiah 1:18)
Once you have regained a clean conscience, you will be in
a better position to make a balanced decision about marriage.
*** w01 10/1 p. 11 par. 16 Imitate Jehovah When Training
Your Children ***
Jehovah “plows in order to sow seed” and “loosens
and harrows his ground.” He thus prepares the heart of his
people before disciplining them. In correcting their children,
how can parents ‘plow’ their offspring’s heart? One father
imitated Jehovah when correcting his four-year-old boy.
When his son hit a neighbor boy, the father first listened patiently to his son’s excuses. Then, as if to ‘plow’ the son’s
heart, the father told a story of a little boy who suffered terrible hardship at the hands of a bully. Upon hearing the story,
the boy was moved to say that the bully must be punished.
Such ‘plowing’ prepared the boy’s heart and made it easier
for him to see that hitting the neighbor boy was the act of a
bully and was wrong.—2 Samuel 12:1-14.
16
*** w99 2/1 p. 4 The Price of Pride—How High? ***
A clear example of this sort of exaggerated pride appears in the Bible. It is the case of Hanun, king of Ammon.
Insight on the Scriptures explains: “Because of the lovingkindness Nahash had exercised toward him, David sent messengers to comfort Hanun over the loss of his father. But Hanun, convinced by his princes that this was merely a subterfuge on David’s part to spy out the city, dishonored David’s
servants by shaving off half their beards and cutting their
garments in half to their buttocks and then sent them away.”
Regarding this incident, Barclay observes: “That treatment
was hubris. It was insult, outrage, public humiliation all combined.”—2 Samuel 10:1-5.
Yes, the proud person is capable of hubris, of being insolent, of causing humiliation to others. He enjoys hurting someone in a cold, impersonal way and then gloats over the other person’s discomfort and ignominy. But undermining or destroying someone’s self-respect is a two-edged sword. It results in losing a friend and, more than likely, making an enemy.
*** w80 4/1 pp. 13-14 Beware of Imputing Wrong Motives to
Others ***
What can Christians learn from the Bible record? For one
thing, it is possible to misunderstand the attitude and motives
of others. The Ammonites did so when David sent men to
comfort King Hanun. Today, an individual may be shy and
retiring. Perhaps he also has a stern facial expression. Others
might wrongly conclude that he is cold, proud and unloving,
although that may not be the case at all.
Sometimes people incorrectly impute laziness to others.
But the one they consider lazy may be doing his utmost. Because of some physical weakness or health problem, he may
not be able to do more or to work faster. So it is good to realize that, for many reasons, not all persons are equally productive or efficient.
*** w78 4/1 p. 28 The “Great King” Disciplines a Human King
***
Truly Second Samuel tells how the great King Jehovah
disciplined his servant King David. Commendably, at no time
did David rebel or blame someone else, as did Adam, Eve
and King Saul. David’s heart was right, he accepted discipline. We never read of his making the same mistake twice.
His reign was successful in that he had God’s favor until the
end and was used by him to extend Israel’s borders to their
divinely appointed limits. He certainly set a fine example as
to how we should respond to discipline regardless of the form
it may take.—Heb. 12:5-11.
Book of Second Samuel ***
9:1, 6, 7. David kept his promise. We too must endeavor
to keep our word.
11:2-15. The candid account of David’s shortcomings
testifies to the fact that the Bible is the inspired Word of God.
11:16-27. When we commit a serious sin, we should not try
to cover it over as David did. Rather, we should confess our
sin to Jehovah and seek help from the elders in the congregation.—Proverbs 28:13; James 5:13-16.
12:1-14. Nathan set a fine example for appointed elders
in the congregation. They are to help those who fall into sin
to correct their course. The elders must discharge this responsibility skillfully.
12:15-23. Having the correct view of what befell him
helped David to respond properly to adversity.
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No. 2: Benaiah (No.1)—Theme: Be Faithful
and Fearless (it-1 pp. 284-285)
*** it-1 pp. 284-285 Benaiah ***
1. Son of a Levitical chief priest named
Jehoiada, and father of at least two sons, Ammizabad and Jehoiada. (1Ch 27:5, 6, 34) Benaiah
was a mighty warrior of great valor and courage, “distinguished even more than the thirty”
mighty men of David’s forces, though “to the
rank of the three he did not come.”—2Sa 23:2023.
Benaiah demonstrated his prowess in a
threefold way: by striking down two of Moab’s
powerful heroes, by fearlessly descending into a
water pit and killing a lion, and by overcoming
exceptional odds to slay an Egyptian giant with
the victim’s own spear. (1Ch 11:22-24) David put
this courageous man over his personal
bodyguard. (1Ch 11:24, 25) The Cherethites and
Pelethites, headed by Benaiah, remained loyal
to the king during the rebellions of Absalom and
Adonijah. (2Sa 8:18; 15:18; 20:23; 1Ki 1:8, 10, 26;
1Ch 18:17) Additionally, Benaiah was appointed
over the third rotating division of the army, a force of 24,000 men. (1Ch 27:5, 6) In David’s old
age Benaiah and the Cherethites and Pelethites
supported the coronation of Solomon. (1Ki 1:3240) Later, under Solomon’s reign Benaiah was
assigned to carry out the execution of Adonijah,
Joab, and Shimei, and he was also put in command of the army by Solomon.—1Ki 2:24, 25, 2846; 4:4.
MORE INFORMATION
*** w13 1/15 p. 11 pars. 18-20 Be Courageous—
Jehovah Is With You! ***
We are now privileged to share in the
greatest work ever entrusted to God’s human
servants—that of declaring the Kingdom message and making disciples. (Matt. 24:14; 28:19, 20)
How grateful we are for Jesus’ matchless example! He “went journeying from city to city and
from village to village, preaching and declaring
the good news of the kingdom of God.” (Luke
8:1) Like him, we need faith and courage in order to preach the Kingdom message. With
God’s help, we can be like courageous Noah,
an intrepid “preacher of righteousness” to “a
world of ungodly people” about to perish in a
global deluge.—2 Pet. 2:4, 5.
18
Prayer helps us to carry out the preaching
work. When certain persecuted followers of
Christ prayed that they might ‘speak God’s
word with boldness,’ that plea was answered.
(Read Acts 4:29-31.) If you are somewhat timid
about preaching from house to house, Jehovah
19
will answer your prayers for greater faith and
courage.—Read Psalm 66:19, 20.
It is challenging to pursue a godly course in
the face of trials that beset us in this evil and
troubled world. However, we are not alone. God
is with us. So is his Son, the Head of the congregation. We also have over 7,000,000 fellow Witnesses of Jehovah worldwide. With them, let us
keep on exercising faith and declaring the good
news while we bear in mind our 2013 yeartext:
“Be courageous and strong. . . . Jehovah your
God is with you.”—Joshua 1:9.
20
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No. 3: What Hope Can We Have for the Dead?
(nwt p. 23 ¶1-3)
*** nwt p. 23 Question 12: What hope can we have for the dead? ***
“Do not be amazed at this, for the hour is coming in which all those in the memorial tombs
will hear his voice and come out.” John 5:28, 29
[Page 1432]
“There is going to be a resurrection of both the
righteous and the unrighteous.” Acts 24:15 [Page
1499]
“I saw the dead, the great and the small, standing before the throne, and scrolls were opened. But another scroll was opened; it is the scroll
of life. The dead were judged out of those things
written in the scrolls according to their deeds.
And the sea gave up the dead in it, and death
and the Grave gave up the dead in them, and
man. As a result, even more of them put faith in Jesus. They saw in Lazarus living proof that Jesus was
sent by God. This evidence was so powerful that some of the hardhearted Jewish religious leaders planned to kill both Jesus and Lazarus.—John 11:53; 12:911.
Is it unrealistic to accept the resurrection as a
fact? No, for Jesus taught that someday “all those in
the memorial tombs” will be resurrected. (John 5:28)
Jehovah is the Creator of all life. Should it be hard to
believe that he can re-create life? Of course, much
would depend on Jehovah’s memory. Can he remember our dead loved ones? Countless trillions of
stars fill the universe, yet God gives the name of
each one! (Isaiah 40:26) So Jehovah God can remember our dead loved ones in every detail, and
he is ready to restore them to life.
13
MORE INFORMATION
*** bh chap. 7 pp. 70-71 pars. 11-15 Real Hope for
Your Loved Ones Who Have Died ***
The Bible teaches that the dead “are conscious
of nothing at all.” They are not alive and have no
conscious existence anywhere. The account of Lazarus confirms this. Upon returning to life, did Lazarus
thrill people with descriptions of heaven? Or did he
terrify them with horrible tales about a burning hell?
No. The Bible contains no such words from Lazarus.
During the four days that he was dead, he had
been “conscious of nothing at all.” (Ecclesiastes 9:5)
Lazarus had simply been sleeping in death.—John
11:11.
11
The account of Lazarus also teaches us that the
resurrection is a reality, not a mere myth. Jesus raised
Lazarus in front of a crowd of eyewitnesses. Even the
religious leaders, who hated Jesus, did not deny this
miracle. Rather, they said: “What are we to do, because this man [Jesus] performs many signs?” (John
11:47) Many people went to see the resurrected
12
How, though, does Jehovah feel about resurrecting the dead? The Bible teaches that he is
eager to raise the dead. The faithful man Job asked:
“If an able-bodied man dies can he live again?”
Job was speaking about waiting in the grave until
the time came for God to remember him. He said to
Jehovah: “You will call, and I myself shall answer
you. For the work of your hands you will have a yearning.”—Job 14:13-15.
14
Just think! Jehovah actually yearns to bring the
dead back to life. Is it not heartwarming to learn
that Jehovah feels that way? But what about this
future resurrection? Who will be resurrected, and
where?
15
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In the place where my lord the king may come to be, whether for death or for life, there is
where your servant will come to be (2 Samuel 15:21)
*** w05 5/15 p. 18 pars. 1-7 Highlights From the Book of Second Samuel ***
14:7—What is symbolized by “the glow of my charcoals”? The glow of
slow-burning charcoal is used to denote a living offspring.
15:12; 16:15, 21, 23. When it appeared that Absalom would ascend to
the throne, pride and ambition led the brilliant counselor Ahithophel to become a traitor. Having intelligence without humility and loyalty can be a
snare.
*** w12 7/15 p. 13 pars. 5-7 Serve the God of Freedom ***
The Bible contains many examples of those who were a bad influence
on others. One such example is Absalom, a son of King David. Absalom
was an exceptionally good-looking man. In time, however, like Satan, he
let greedy ambition fill his heart, for he began to covet his father’s throne,
to which he was not entitled. In a sly attempt to seize the kingship, Absalom
feigned deep concern for his fellow Israelites while cleverly insinuating that
the king’s court lacked regard for them. Yes, just like the Devil in the garden
of Eden, Absalom presented himself as a benefactor, at the same time cruelly maligning his own father.—2 Sam. 15:1-5.
_______________________________
No. 1: 2 Samuel 13:34–14:7
5
Did Absalom’s clever scheme succeed? To some extent, yes, for the
Bible account states: “Absalom kept stealing the hearts of the men of Israel.” (2 Sam. 15:6) In the end, though, Absalom’s arrogance led to his own
downfall. And tragically, it also led to his death and the death of the thousands who were overreached by him.—2 Sam. 18:7, 14-17.
_______________________________
No. 2: What Does the Bible Say
About Work? (nwt p. 24 ¶1-3)
_______________________________
6
7 Why were those Israelites so easily deceived? Perhaps they desired the
things Absalom promised them. Or maybe they were swayed by his physical appearance. Whatever the case, we can be sure of this: They lacked
loyalty to Jehovah and his appointed king. Today, Satan continues to use
“Absaloms” in his attempt to steal the hearts of Jehovah’s servants.
‘Jehovah’s standards are too restrictive,’ they may say. ‘And look at all
those people who do not serve Jehovah. They have all the fun!’ Will you
see through such contemptible lies and remain loyal to God? Will you recognize that only Jehovah’s “perfect law,” the law of the Christ, can lead
you to true freedom? (Jas. 1:25) If so, cherish that law, and never be tempted to misuse your Christian freedom.—Read 1 Peter 2:16.
TMS 2015
No. 3: Bezalel (No.1)—Theme: Jehovah’s Spirit Equips His Servants for
Every Good Work (it-1 p. 307)
_______________________________
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*** w09 5/15 pp. 27-28 Imitate the Loyalty of Ittai ***
“All the things that were written aforetime were written
for our instruction,” states Romans 15:4. So we do well to
ask, What lessons can we learn from Ittai’s example? Consider what may have prompted him to be loyal to David.
Even though he was a foreigner and an exile from Philistia,
Ittai recognized Jehovah as the living God and David as
Jehovah’s anointed one. Ittai was able to look beyond the
animosity that existed between the Israelites and the Philistines. He viewed David as more than someone who had
killed the Philistine champion Goliath and many more of
Ittai’s countrymen. (1 Sam. 18:6, 7) Ittai saw David as a man
who loved Jehovah and no doubt took note of David’s remarkable qualities. In turn, David came to have high regard
for Ittai. Why, David even placed one third of his forces
“under the hand of Ittai” in the climactic battle against Absalom’s forces!—2 Sam. 18:2.
We too should strive to look beyond cultural, racial, or
ethnic differences—any lingering prejudices and animosities—and recognize the good qualities in others. The bond
that formed between David and Ittai illustrates that our
coming to know and love Jehovah can help us to overcome such barriers.
As we reflect on Ittai’s example, we can ask ourselves:
‘Do I display a similar loyal attachment to the Greater David, Christ Jesus? Do I show my loyalty by having a zealous
share in the work of Kingdom preaching and disciple making?’ (Matt. 24:14; 28:19, 20) ‘How far am I willing to go to
prove my loyalty?’
Family heads also benefit by meditating on Ittai’s example of loyalty. His allegiance to David and his decision to go
with God’s anointed king affected Ittai’s men. Likewise, the
decisions that family heads make in support of true worship
affect their families and may even bring temporary hardships. Yet, we are assured: “With someone loyal [Jehovah]
will act in loyalty.”—Ps. 18:25.
Following David’s battle with Absalom, the Scriptures say
nothing more about Ittai. The glimpse of him in God’s Word
nevertheless provides remarkable insight into his character
during that difficult time in David’s life. Ittai’s inclusion in the
inspired record is proof that Jehovah recognizes and rewards such loyalty.—Heb. 6:10.
*** w01 5/15 p. 17 par. 6 Divine Guidance for Selecting a
Marriage Mate ***
6 Young men and women especially need to be careful
that physical attraction and strong impulses do not distort
their judgment when they select a mate. Indeed, a relationship founded solely on such factors can quickly erode into
disdain or even hatred. (2 Samuel 13:15) On the other
hand, enduring love can be cultivated as we get to know
our mate and as we better understand ourselves as well.
We also need to realize that what is best for us may not be
what our heart initially desires. (Jeremiah 17:9) That is why
the divine guidance found in the Bible is so important. It
helps us to discern how we can make the wisest decisions in
life. The psalmist represented Jehovah as saying: “I shall
make you have insight and instruct you in the way you
should go. I will give advice with my eye upon you.” (Psalm
32:8; Hebrews 4:12) While marriage can satisfy our inborn
need for love and companionship, it also presents challenges requiring maturity and discernment.
*** w08 9/15 p. 5 pars. 11-13 Jehovah—“Provider of Escape”
in Bible Times ***
11 For example, David refers to a trusted friend, one who
used to eat bread with him, as betraying him. (Verse 9) This
may remind us of one incident in David’s life. During Absalom’s rebellion, David’s trusted counselor Ahithophel turned
traitor and joined Absalom in the revolt against the king.
(2 Sam. 15:31; 16:15) Just imagine the weakened king on his
sickbed, with no strength to get up, all the while knowing
that he was surrounded by conspirators who wished him
dead so that they could carry out their evil plans.—Verse 5.
David’s trust in “the Provider of escape” did not waver. Concerning an upright worshipper who is ill, David said:
“In the day of calamity Jehovah will provide escape for
him. Jehovah himself will sustain him upon a divan of illness;
all his bed you will certainly change during his sickness.” (Ps.
41:1, 3) Here again, notice David’s confidence, as expressed in the words “Jehovah himself will.” David was sure
that Jehovah would provide escape for him. How?
12
13 David did not expect Jehovah to perform a miracle
and remove the sickness. Rather, David felt certain that
Jehovah would “sustain him”—that is, give him support and
strength while he was lying on his sickbed. David definitely
needed such help. In addition to the sickness that weakened him, he was surrounded by enemies who were saying
evil things about him. (Verses 5, 6) Jehovah may well have
strengthened David by bringing to his mind comforting
thoughts. Notably, David said: “Because of my integrity you
have upheld me.” (Verse 12) David may also have found
strength in reflecting on the fact that despite his weakened
condition and the bad things that his enemies were saying,
Jehovah regarded him as a man of integrity. David did finally recover from his sickness. Is it not reassuring to know
that Jehovah can sustain those who are sick?—2 Cor. 1:3.
*** w06 7/15 p. 21 pars. 9-10 Focus on the Goodness of Jehovah’s Organization ***
9 Other Israelites behaved treacherously. For instance,
David’s military commander Joab murdered Saul’s relative
Abner. Absalom conspired against his father, David, for the
kingship. And David’s trusted adviser Ahithophel betrayed
him. (2 Samuel 3:22-30; 15:1-17, 31; 16:15, 21) Yet, David did
not become a bitter complainer; nor did he turn his back
on true worship. In fact, the opposite was true. Adversity
moved David to cling to Jehovah and maintain the fine
attitude he had when he ran away because of Saul. At that
time, David sang: “Show me favor, O God, show me favor,
for in you my soul has taken refuge; and in the shadow of
your wings I take refuge until the adversities pass over.”—
Psalm 57:1.
We have no reason to complain of treachery within
God’s organization today. Neither Jehovah nor his angels
nor the spiritual shepherds tolerate the presence of treacherous, wicked ones in the Christian congregation. Nevertheless, all of us are confronted with human imperfection—our
own and that of other servants of God.
10
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No. 2: What Does the Bible Say About Work?
(nwt p. 24 ¶1-3)
*** nwt p. 24 Question 13: What does the Bible say
about work? ***
QUESTION 13
What does the Bible say about work?
“Have you seen a man skillful at his work? He will
stand before kings; he will not stand before common
men.” Proverbs 22:29 [Page 902]
“Let the one who steals steal no more; rather, let him
do hard work, doing good work with his hands, so
that he may have something to share with someone
in need.” Ephesians 4:28 [Page 1567]
MORE INFORMATION
By being diligent and honest. Working hard and
learning how to do our job well can lead to blessings.
Diligent, skillful workers are often highly valued by their
employers. (Proverbs 12:24; 22:29) As true Christians,
we must also be honest in our work—not stealing money, materials, or time from our employer. (Ephesians
4:28) As we saw in the preceding chapter, honesty is
rewarding. An employee with a reputation for honesty is likely to be trusted. And whether our employer
takes notice of our example as a hard worker or not,
we can have the satisfaction that comes from having
“an honest conscience” and knowing that we are
pleasing the God we love.—Hebrews 13:18; Colossians 3:22-24.
12
*** lv chap. 15 pp. 174-176 pars. 10-13 See Good for
Your Hard Work ***
Secular work has a place in the life of true Christians. We want to find satisfaction and a measure of
contentment in our work, but this can be a real challenge if we find ourselves working at a secular job
that is not to our liking. How is it possible to see good
for our work under such circumstances?
10
By cultivating a positive attitude. We cannot
always change our circumstances, but we can change our attitude. Meditating on God’s viewpoint can
help us to cultivate a positive attitude toward work.
For example, if you are a family head, reflect on the
fact that your job, no matter how menial it may seem
to be, enables you to provide material necessities for
your family. Thus caring for your loved ones is no small
matter in God’s eyes. His Word says that one who fails
to provide for his family “is worse than a person who
has disowned Jehovah.” (1 Timothy 5:8; footnote) Recognizing that your job is a means to an end—
making it possible for you to carry out a God-given
responsibility—can help you to find in your work a
measure of fulfillment and purpose that may elude
your coworkers.
11
“Everyone should eat and drink and find enjoyment
for all his hard work. It is the gift of God.” Ecclesiastes
3:13 [Page 918]
By recognizing that our conduct can glorify
God. When we maintain a high standard of Christian
conduct at our place of work, others are bound to
notice this. With what result? We may thus “adorn the
teaching of our Savior, God.” (Titus 2:9, 10) Yes, our
fine conduct can cause others to see the beauty of
our way of worship, making it more attractive to
them. Just think of how you would feel if a coworker
responded to the truth because of your good example in the workplace! Most important, consider this:
What could be more rewarding than knowing that
your fine conduct glorifies Jehovah and makes his
heart rejoice?—Proverbs 27:11; 1 Peter 2:12.
13
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83
No. 3: Bezalel (No.1)—Theme: Jehovah’s Spirit
Equips His Servants for Every Good Work (it-1
p. 307)
*** it-1 p. 307 Bezalel ***
1. Chief artisan and builder of the tabernacle, “the
son of Uri the son of Hur of the tribe of Judah.” (Ex
31:1, 2; 1Ch 2:20) Jehovah himself appointed Bezalel
and promised to “fill him with the spirit of God in
wisdom and in understanding and in knowledge and
in every kind of craftsmanship, for designing devices,
for working in gold and silver and copper, and in working of stones to set them and in working of wood to
make products of every kind.” (Ex 31:3-5; 35:30-33)
These costly materials that Bezalel worked with were
supplied by the generous contributions of the “willinghearted” people, and they proved “more than
enough.”—Ex 35:4-9, 20-29; 36:3-7.
Bezalel had as his chief assistant Oholiab (Ex 31:6),
and there were many “wise-hearted” ones who worked along with them, yet the responsibility of directing the complicated work remained on Bezalel. (Ex
35:10-19, 25, 26, 34; 36:1, 2) This is evident by the interchange of the pronouns “he,” referring to Bezalel,
and “they,” referring to his assistants. (Ex 36-39) The
great diversity of Bezalel’s skills and the fact that he
was filled “with the spirit of God” (Ex 35:31) enabled
him to oversee making the tent cloths and their embroidery, gold and copper hooks, the outer coverings
of skins, wooden panel frames overlaid with gold, the
interior screen (Ex 36), the overlaid ark of the covenant and its cherubs, the table and its utensils, the
golden lampstand and incense altar, the prescribed
anointing oil and incense (Ex 37), the altar of burnt
offering, the copper basin and stand, the courtyard
(Ex 38), the ephod and its breastpiece set with precious stones, and the priestly robes (Ex 39). When Solomon came to the throne 475 years later, the tabernacle tent, the ark of the covenant, and the copper
altar were still in use.—2Ch 1:1-6.
MORE INFORMATION
*** w13 12/15 pp. 14-15 pars. 12-13 Will You Make Sacrifices
for the Kingdom? ***
Our energy and abilities. Jehovah supports us in our efforts to use our energy and abilities for the Kingdom. He promises to help us when we tire out. (Isa. 40:29-31) Do we feel that
our skills are inadequate to assist with the work? Do we reason
that there are others who are better qualified? Remember,
Jehovah can enhance anyone’s natural abilities, just as he did
for Bezalel and Oholiab.—Ex. 31:1-6; see opening image.
12
Jehovah encourages us to give our best and not hold
back. (Prov. 3:27) During the rebuilding of the temple, Jehovah told the Jews in Jerusalem to meditate on what they were
doing in behalf of the building work. (Hag. 1:2-5) They had become distracted and had lost their focus. We do well to consider whether our priorities are aligned with Jehovah’s priorities.
Can we ‘set our heart on our ways’ so as to have a greater
share in the Kingdom work in these last days?
13
TMS 2015
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84
WEEK STARTING JUNE 1
“Blessed be Jehovah your God, who has surrendered the men that lifted up their hand
against my lord the king!” (2 Samuel 18:28)
*** w99 5/1 p. 32 A Victory Over Evil ***
_______________________________
No. 1: 2 Samuel 17:14-20
_______________________________
No. 2: Boaz, I—Theme: Be Morally
Clean and Accept Scriptural Responsibility (it-1 pp. 347-348)
_______________________________
No. 3: How Can You Manage Your
Assets? (nwt p. 25 ¶1-4)
_______________________________
“WHY should this dead dog call down evil upon my lord the
king? Let me go over, please, and take off his head.” This request came from Abishai, an Israelite army chief. It was his angry
response when he heard his lord, King David, being hatefully
abused by a Benjamite named Shimei.—2 Samuel 16:5-9.
Abishai was yielding to a philosophy commonly espoused today—the principle of fighting fire with fire. Yes, Abishai wanted to
make Shimei suffer for the insults that he had heaped upon David.
What, though, was David’s reaction? David restrained
Abishai, saying: “Let him alone.” Although innocent of Shimei’s
charges, David humbly resisted the temptation to retaliate. Instead, he left the matter in Jehovah’s hands.—2 Samuel 16:1013.
When David returned to the throne after fleeing from an unsuccessful revolt by his son, among the first to greet him and ask
for forgiveness was Shimei. Again Abishai wanted to kill him, but
again David did not allow it.—2 Samuel 19:15-23.
In this instance, David proved to be a worthy picture of Jesus
Christ, of whom the apostle Peter wrote: “When he was being
reviled, he did not go reviling in return . . . but kept on committing himself to the one who judges righteously.”—1 Peter 2:23.
Today, Christians are admonished to be “humble in mind, not
paying back injury for injury.” (1 Peter 3:8, 9) By following the
course set by David and Jesus Christ, we too can “keep conquering the evil with the good.”—Romans 12:17-21.
TMS 2015
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85
*** w02 2/15 pp. 14-15 pars. 11-12 They Coped
With Thorns in Their Flesh ***
Later on, Mephibosheth had to contend with
another thorn in his flesh. His servant Ziba slandered
him before King David, who was then fleeing Jerusalem because of the rebellion of Absalom, David’s son. Ziba said that Mephibosheth had disloyally stayed behind in Jerusalem in the hope of acquiring the kingship for himself. David believed
Ziba’s
slander
and
turned
over
all
of
Mephibosheth’s property to that liar!—2 Samuel
16:1-4.
11
However, when Mephibosheth finally met with
David, he told the king what had really happened.
He had been preparing to join David when Ziba
tricked him and volunteered to go in his place. Did
David right this wrong? Partially. He divided the
property between the two men. Here, then, was
another potential thorn in Mephibosheth’s flesh.
Was he badly disappointed? Did he protest David’s decision, crying out that it was unfair? No, he
humbly acceded to the king’s wishes. He focused
on the positive, rejoicing that Israel’s rightful king
had returned safely. Mephibosheth truly set a sterling example by enduring disability, slander, and
disappointment.—2 Samuel 19:24-30.
12
*** w96 7/15 p. 32 You Can Have “the Heart of the
Lion” ***
THE Bible sometimes uses the lion as a symbol of
courage and confidence. Valiant or courageous
men are described as having “the heart of the lion,” and the righteous are said to be “like a young
lion that is confident.” (2 Samuel 17:10; Proverbs
28:1) Especially when challenged, the lion shows it
deserves its reputation as “the mightiest among
the beasts.”—Proverbs 30:30.
*** it-1 p. 624 Dew ***
Dewdrops are quiet and numerous. Perhaps to
denote stealthiness or a multitude as numerous as
dewdrops, Hushai told Absalom: “We ourselves will
be upon [David] just as the dew falls upon the
ground.” (2Sa 17:12) Jehovah’s King has his
“company of young men just like dewdrops,” perhaps as to number.—Ps 110:3.
Dew is also gentle and refreshing. It is aptly applied to Moses’ farewell prophetic song. (De 32:2)
A king’s goodwill is likened to the refreshing effect
of dew on vegetation. (Pr 19:12) The loving unity
prevailing among God’s people is refreshing “like
the dew of Hermon that is descending upon the
mountains of Zion.” Mount Hermon’s forestcovered and perpetually snow-streaked heights
caused night vapors to arise that could be carried
so far by cold air currents coming down over Hermon from the N that these vapors could condense
upon Zion’s mountains many miles to the south.—Ps
133:1-3; PICTURE, Vol. 1, p. 332.
Jehovah as the source of life has decreed that
human life is precious, sacred. (Gen. 9:5; Ps. 36:9)
Hence, suicide, which means the taking of one’s
own life, or killing oneself, is condemned by the Bible. Such intentional act is self-murder. (Ex. 20:13;
1 John 3:15) The few suicides mentioned in the Bible are of those who were unfaithful to Jehovah
and who failed to consider that their lives really belonged to God.—1 Sam. 31:4; 2 Sam. 17:5-14, 23;
1 Ki. 16:18; Matt. 27:5.
*** w79 8/15 pp. 3-4 To Whom Does It Apply? ***
Jehovah’s people do have adversaries among
those having no personal relationship with God.
But these words of King David applied to adversaries among his own people, the Israelites. Many
of them were saying, ‘God is not going to save David.’ In fact, as the superscription of the third Psalm
shows, it is “a melody of David when he was running away on account of Absalom his son.” David’s enemies included a member of his own
household, a man belonging to a nation of God’s
people. Absalom had conspired against his own
father and had driven him from the throne. This
conspiracy ended in failure. (2 Sam. 15:1–18:33)
Nevertheless, we may derive increased personal
benefit from this psalm if we ask, How can I apply
this information in my own service to God?
Since Absalom’s rebellion took place among
God’s people of ancient times, the incident may
alert a Christian to a personal need to guard his
own spirit. It may serve as a warning against yielding to yearnings for personal prominence, perhaps
by devious actions that are intended to exalt him
and harm others devoted to Jehovah. Then, again,
fully realizing to whom the words of the third Psalm
applied in David’s time may impress on a Christian
the need for personal fidelity to family members
and others who are whole-souled in their devotion
to Jehovah. For example, even after becoming an
adult, a child may thus be reminded that he
should be loyal to aging Christian parents.—Prov.
19:26.
TMS 2015
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86
No. 2: Boaz, I—Theme: Be Morally Clean and
Accept Scriptural Responsibility (it-1 pp. 347348)
*** it-1 pp. 347-348 Boaz, I ***
A landowner of Bethlehem in Judah, “a man mighty in
wealth” of about the 14th century B.C.E. (Ru 2:1) Boaz was the
son of Salma (Salmon) and Rahab, and he was the father of
Obed. (Mt 1:5) He was a link in the family line of the Messiah,
the seventh in line of descent from Judah. (1Ch 2:3-11; Lu
3:32, 33) How this very unusual turn of events came about, allowing Boaz to be included in the genealogy of Jesus, is preserved for us in the book of Ruth.
Boaz had a close relative named Elimelech, who, along
with his two sons, died leaving no male heirs. Of the widows of
the two sons, one, Ruth, stuck by Elimelech’s widow Naomi. It
was harvesttime, and Ruth was gleaning “by chance” in the
field belonging to Boaz. (Ru 2:3) Now Boaz was a true Judean,
a devout worshiper of Jehovah. Not only did he greet his harvesters with “Jehovah be with you,” but, after observing Ruth’s
loyalty toward Naomi, he also said to her, “May Jehovah reward the way you act, and may there come to be a perfect
wage for you from Jehovah.” (Ru 2:4, 12) When Ruth reported
these things to her mother-in-law, Naomi exclaimed: “Blessed
be he of Jehovah . . . He is one of our repurchasers.” (Ru 2:20)
Furthermore, when the harvest ended, Naomi explained to
Ruth the customary way of bringing this matter to Boaz’ attention. As Boaz was sleeping at his threshing floor, he awakened
to find Ruth lying down at his uncovered feet, asking that he
repurchase Elimelech’s estate by levirate marriage. (See BROTHER-IN-LAW MARRIAGE.) Ruth was to be the substitute for
Naomi, who was beyond the age of childbearing. Wasting no
time, Boaz the next morning summoned another kinsman more
closely related, but this person, referred to in the Bible only as
So-and-so, refused to comply with the divine arrangement.
Boaz, however, was quick to do so and took Ruth as his wife,
with the blessing of the townspeople. She bore him a son
named Obed, the grandfather of King David.—Ru 3:1–4:17.
Throughout the account, from his first kind greeting to the
workers to his acceptance of the responsibility for preserving
the family name of Elimelech, Boaz is observed to be an
outstanding man—a man of action and authority yet having
good self-control, faith, and integrity, being generous and kind,
morally chaste, and fully obedient to Jehovah’s commandments in all respects.
MORE INFORMATION
*** w01 9/15 pp. 12-13 pars. 10-13 Will Jehovah’s Blessing Overtake You? ***
10 Although Boaz and Nabal were not contemporaries, they
had certain things in common. For instance, both men lived in
the land of Judah. They were wealthy landowners, and both
had a special opportunity to display loving-kindness toward
someone in need. But there the similarities end.
Boaz lived during the era of Israel’s judges. He treated
others with respect, and his harvesters had high regard for him.
(Ruth 2:4) In obedience to the Law, Boaz made sure that in his
field, gleanings were left for the afflicted and poor. (Leviticus
19:9, 10) What did Boaz do when he learned about Ruth and
Naomi and saw Ruth’s diligence in providing for her elderly
mother-in-law? He gave Ruth special consideration and commanded his men to let her glean in his field. By his words and
loving deeds, Boaz revealed that he was a spiritual man who
listened to Jehovah. He therefore received God’s favor and
blessing.—Leviticus 19:18; Ruth 2:5-16.
11
The most outstanding evidence that Boaz kept listening
to Jehovah was the unselfish way in which he acted on God’s
law of repurchase. Boaz did all he could to ensure that the
inheritance of his relative—Naomi’s late husband, Elimelech—
12
would remain in Elimelech’s family. Through “brother-in-law
marriage,” a widow was to marry her deceased husband’s
next of kin so that a son born to them might carry on the inheritance. (Deuteronomy 25:5-10; Leviticus 25:47-49) Ruth presented herself for marriage in the place of Naomi, who was beyond the age of childbearing. After a closer relative of Elimelech declined to help Naomi, Boaz took Ruth as his wife. Their
son Obed was viewed as Naomi’s offspring and the legal heir
of Elimelech.—Ruth 2:19, 20; 4:1, 6, 9, 13-16.
Rich blessings overtook Boaz because of his unselfish
compliance with God’s law. Through their son Obed, he and
Ruth were blessed with the privilege of becoming ancestors of
Jesus Christ. (Ruth 2:12; 4:13, 21, 22; Matthew 1:1, 5, 6) From the
unselfish deeds of Boaz, we learn that blessings overtake those
who show love for others and act in harmony with God’s requirements.
13
TMS 2015
REFERENCES
87
No. 3: How Can You Manage Your Assets? (nwt
p. 25 ¶1-4)
QUESTION 14
How can you manage your assets?
“Who of you wanting to build a tower does not first sit down
and calculate the expense to see if he has enough to complete it? Otherwise, he might lay its foundation but not be
able to finish it, and all the onlookers would start to ridicule
him, saying: ‘This man started to build but was not able to
finish.’” Luke 14:28-30 [Page 1406]
“The one who loves having a good time will come to poverty;
the one who loves wine and oil will not grow rich.” Proverbs
21:17 [Page 900]
“When they had eaten their fill, he said to his disciples:
‘Gather together the fragments left over, so that nothing is
wasted.’” John 6:12 [Page 1433]
nwt p. 25 Question 14: How can you manage your assets?
“The borrower is a slave to the lender.” Proverbs 22:7 [Page
901]
MORE INFORMATION
● Be very cautious about giving your credit-card number and expiration date over the phone or online.
yp2 chap. 19 pp. 159-162 How Can I Manage My Money? *
Instead of maxing out your credit card or spending your whole
paycheck on one night out, why not try Ellena’s solution? “When I
go out with friends,” she says, “I plan ahead and calculate a limit
to my spending. My pay goes straight into my bank account, and I
take out only the amount I need for that outing. I also find it wise to
go shopping only with those of my friends who are careful with
their money and who will encourage me to shop around and not
buy the first thing I see.”
Here are some other suggestions you may want to apply if you
have a credit card.
● Keep track of your purchases and carefully match them to your
monthly statements to be sure that you’re charged only for purchases you made.
● Pay your credit-card bill promptly. If possible, pay it in full.
● Avoid using your credit card as a means of obtaining quick cash.
Cash advances usually incur a higher interest rate.
● Never lend your credit card to anyone, not even a friend.
But wouldn’t simply having more money solve all your spending
problems? Not likely! To illustrate: If you were driving and did not
have control of your car or if you were in the habit of steering with
your eyes closed, would putting more fuel in your tank make it
more likely that you would reach your destination safely? Likewise,
if you don’t learn how to control your spending, earning more money won’t improve your situation.
Maybe you think you already have your money under control. But
ask yourself: ‘How much money did I spend during the past
month? What did I spend it on?’ Not sure? Here’s how to take control of your spending before your spending takes control of you.
1. Keep a record. For at least one month, record the amount of
money you receive and the date you receive it. Describe each
item you buy and the amount it costs. At the end of the month,
add up the amount received and the amount spent.
2. Make a budget. Look at the chart on page 163. In the first column, list all income you expect to receive in a month. In the second column, list how you plan to spend your money; use the entries in your record (step 1) as a guide. As the month progresses,
write in the third column the amount you actually spend on each
of the planned expenses. Also, record all unplanned spending.
3. Adjust your habits. If you’re spending more than you anticipated on some items and are accumulating debt, adjust your spending habits. Pay your debts. Stay in control.
Money can be a useful servant if it’s used properly. In fact, in most
cultures, making and managing money is an important part of life.
But try to keep a balanced attitude. “Money has its place, but it is
not everything,” says a youth named Matthew. “It should never be
put ahead of our family or Jehovah.”
TMS 2015
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88
But my lord the king is as an angel of the [true] God (2 Samuel 19:27)
Second Samuel ***
19:29—Why did David respond the way he did to
Mephibosheth’s explanation? Upon hearing Mephibosheth, David must have realized that he erred when he took Ziba’s words
at face value. (2 Samuel 16:1-4; 19:24-28) Very likely, this irritated
David, and he did not want to hear anything further about the
matter.
19:24, 30. Mephibosheth was truly appreciative of David’s loving-kindness. He willingly submitted to the king’s decision about
Ziba. Appreciation for Jehovah and his organization should
move us to be submissive.
20:21, 22. The wisdom of one person can avert a disaster for
many.—Ecclesiastes 9:14, 15.
21:8—How can it be said that Saul’s daughter Michal had five
sons, when 2 Samuel 6:23 states that she died childless? The
most widely accepted explanation is that these were the sons of
Michal’s sister Merab, who married Adriel. Likely, Merab died
early, and childless Michal brought up the boys.
21:9, 10—For how long did Rizpah keep up a vigil for her two
sons and the five grandsons of Saul who were put to death by
the Gibeonites? These seven were hanged “in the first days of
harvest”—March or April. Their dead bodies were left exposed
on a mountain. Rizpah guarded the seven bodies by day and
by night until Jehovah showed by ending the drought that his
anger had subsided. Any heavy downpour of rain would have
been very unlikely before the completion of the harvest season
in October. Hence, Rizpah may have kept up the vigil for as
long as five or six months. Thereafter, David had the bones of
the men buried.
TMS 2015
_______________________________
No. 1: 2 Samuel 19:24-37
_______________________________
No. 2: How Can You Find Happiness? (nwt p. 26 ¶1-3)
_______________________________
No. 3: Caiaphas—Theme: Bloodguilty
Opposers of the Truth Will Never Prevail (it-1 pp. 385-386)
_______________________________
REFERENCES
89
*** w11 12/15 p. 27 Do Not Let Illness Rob You of Joy
***
That was the case with Mephibosheth, the son of
King David’s friend Jonathan. When Mephibosheth
was five years old, he “had a fall and was lamed.” (2 Sam. 4:4) Emotional distress must have increased the pain of his disability when he was later
falsely accused of betraying the king and then suffered a material loss. Yet, he consistently showed
himself to be a wonderful example in coping with
infirmity, slander, and disappointments, not letting
such rob him of joy.—2 Sam. 9:6-10; 16:1-4; 19:24-30.
*** w11 6/1 p. 27 Have You Ever Felt Like an Outsider? ***
Mephibosheth suffered a lot. He often felt like an
outsider. But Jehovah loved him and took care of
him. What can we learn from this?— Even when we
do what is right, some may tell lies about us. Jesus
said: “If the world hates you, you know that it has
hated me before it hated you.” People even killed
Jesus! We can be sure that if we do what is right,
the true God, Jehovah, will love us—and his Son,
Jesus, will too.
*** w07 7/15 p. 15 Barzillai—A Man Aware of His
Limitations ***
The account of Barzillai highlights the need for
balance. On the one hand, we should not turn
down a service privilege or avoid reaching out for it
because we want a quiet life or feel incapable of
shouldering responsibility. God can make up for our
deficiency if we rely on him for strength and wisdom.—Philippians 4:13; James 4:17; 1 Peter 4:11.
On the other hand, we need to recognize our
limitations. For example, perhaps a Christian is already very busy in spiritual activities. He realizes that
by accepting further privileges, he would risk neglecting such Scriptural responsibilities as providing
for his family. In such a situation, would it not be an
indication of modesty and reasonableness on his
part for him to decline additional privileges at present?—Philippians 4:5; 1 Timothy 5:8.
Barzillai provides a fine example, and we would
do well to meditate on it. He was loyal, courageous, generous, and modest. Above all, Barzillai
was determined to put God’s interests ahead of his
own.—Matthew 6:33.
*** w13 1/15 pp. 30-31 pars. 13-14 Christian Elders—
‘Fellow Workers for Our Joy’ ***
13
Shortly after young David had been anointed
as king, he stood face-to-face with Goliath, one of
the Rephaim, a race of giants. Courageous David
killed the giant. (1 Sam. 17:4, 48-51; 1 Chron. 20:5, 8)
Years later, during a battle with the Philistines, David
again stood face-to-face with a giant. His name
was Ishbi-benob, also one of the Rephaim. (2 Sam.
21:16; ftn.) This time, however, the giant nearly killed
David. Why? Not because David had lost his courage but because he had lost his strength. The record states: “David grew tired.” As soon as Ishbibenob noticed David’s moment of physical weakness, he “got to think of striking David down.” But
then, just before the giant thrust his weapon into
David, “at once, Abishai the son of Zeruiah came
to his [David’s] help and struck the Philistine down
and put him to death.” (2 Sam. 21:15-17) What a
narrow escape! How grateful David must have
been that Abishai had kept an eye on him and had
quickly come to his aid when his life was in danger!
What lessons can we draw from this account?
Worldwide, we as Jehovah’s people are carrying out our ministry despite the obstacles that Satan
and his agents place in our path. Some of us have
stood face-to-face with giant challenges, but with
full reliance on Jehovah, we took on those
“Goliaths” and conquered them. However, at
times, the constant battle against the pressures of
this world leaves us tired and discouraged. In that
weakened condition, we are vulnerable and in
danger of being ‘struck down’ by pressures we otherwise would have dealt with successfully. At such
moments, the timely support given by an elder can
help us to regain our joy and our strength, as many
have experienced. A pioneer in her mid-60’s related: “Some time ago, I did not feel well, and field
service tired me out. An elder noticed my lack of
energy and approached me. We had an encouraging conversation based on a Bible passage. I applied the suggestions he gave me, and I benefited.” She added: “How loving of that elder to take
note of my weak condition and to give me help!”
Yes, it is heartening to know that we have elders
who keep a loving eye on us and who, much like
Abishai of old, stand ready to ‘come to our help.’
14
*** w89 1/1 p. 20 par. 8 “To Jehovah Belongs the
Battle” ***
Satan’s world continues to produce political
champions, comparable to Goliath’s kinsmen, the
Rephaim. These dictatorial rulerships taunt Jehovah
and try to bully his witnesses into submission, but as
always, the battle and the victory belong to Jehovah.—2 Samuel 21:15-22.
TMS 2015
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90
No. 2: How Can You Find Happiness? (nwt p.
26 ¶1-3)
*** nwt p. 26 Question 15: How can you find happiness? ***
QUESTION 15
How can you find happiness?
“Better is a dish of vegetables where there is love
than a fattened bull where there is hatred.” Proverbs 15:17 [Page 892]
“I, Jehovah, am your God, the One teaching you
to benefit yourself, the One guiding you in the
way you should walk.” Isaiah 48:17 [Page 1004]
“Happy are those conscious of their spiritual need,
since the Kingdom of the heavens belongs to
them.” Matthew 5:3 [Page 1310]
MORE INFORMATION
conscious of their spiritual need are happy because
they draw close to Jehovah, “the happy God,” and
he gives them something vital for happiness—hope.—
1 Timothy 1:11.
*** w10 8/1 p. 16 How to Find Happiness ***
What is the key to happiness?
▪ Jesus mentioned happiness in the very first words of
his most famous sermon. He said: “Happy are those
conscious of their spiritual need.” (Matthew 5:3) What
did he mean? What is our spiritual need?
To survive, we need to breathe, drink, and eat, just
as animals do. But to be happy, we have a need that
animals do not have—the need for understanding
the purpose of life. Only the Creator of life can fill that
need. Thus, Jesus said: “Man must live, not on bread
alone, but on every utterance coming forth through
Jehovah’s mouth.” (Matthew 4:4) Those who are
g 10/13 p. 9 Three Things That Money Cannot Buy
• “Better to eat vegetables with people you love
than to eat the finest meat where there is hate.”—
Proverbs 15:17, Good News Translation.
The bottom line: Money cannot buy family unity.
That only comes from spending time with your family
and giving them adequate love and attention.—
Colossians 3:18-21.
*** w06 8/1 p. 16 The Fear of God—“A Discipline Toward Wisdom” ***
Emphasizing that a good relationship with others is
of greater value than material plenty, Solomon says:
“Better is a dish of vegetables where there is love
than a manger-fed bull and hatred along with
it.” (Proverbs 15:17) Yes, a loving atmosphere in a
household is more desirable than an abundance of
rich foods. In a single-parent home, resources may be
very limited. In some lands simple food may be all
that can be provided. However, the family thrives
where there is love and affection.
TMS 2015
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91
No. 3: Caiaphas—Theme: Bloodguilty Opposers
of the Truth Will Never Prevail (it-1 pp. 385-386)
*** it-1 pp. 385-386 Caiaphas ***
Joseph Caiaphas was the high priest during Jesus’
earthly ministry. (Lu 3:2) He was the son-in-law of High
Priest Annas (Joh 18:13; see ANNAS) and was appointed to office by the predecessor of Pontius Pilate, Valerius Gratus, about the year 18 C.E.,
although some say as late as the year
26 C.E. He held the office until about the
year 36 C.E., longer than any of his immediate predecessors, this being due
to his skillful diplomacy and cooperation with Roman rule. He and Pilate
were reportedly good friends. Caiaphas was a Sadducee.—Ac 5:17.
A ringleader in the plot to do away
with Jesus, Caiaphas prophesied,
though not of his own originality, that Jesus would shortly die for the nation, and to
that end he gave his wholehearted support.
(Joh 11:49-53; 18:12-14) At Jesus’ trial before the
Sanhedrin, Caiaphas ripped his garments and said: “He
has blasphemed!” (Mt 26:65) When Jesus was before
Pilate, Caiaphas was undoubtedly there crying: “Impale
him! Impale him!” (Joh 19:6, 11); he was there asking for
the release of Barabbas instead of Jesus (Mt 27:20, 21;
Mr 15:11); he was there shouting: “We have no king but
Caesar” (Joh 19:15); he was also there protesting the
sign over Jesus’ head: “The King of the Jews” (Joh 19:21).
The death of Jesus did not mark the end of Caiaphas’ role as a chief persecutor of infant Christianity. The apostles were next haled before
this religious ruler; they were sternly commanded to stop their preaching, were
threatened, and were even flogged,
but to no avail. “Every day in the
temple and from house to house
they continued without letup,”
Caiaphas notwithstanding. (Ac 4:57; 5:17, 18, 21, 27, 28, 40, 42) The
blood of righteous Stephen was
soon added to Jesus’ bloodstains on
the skirts of Caiaphas, who also armed Saul of Tarsus with letters of introduction so the murderous campaign
could be extended to Damascus. (Ac 7:1,
54-60; 9:1, 2) However, not long thereafter
Vitellius, a Roman official, removed Caiaphas from
office.
MORE INFORMATION
w06 1/15 p. 13 The High Priest Who Condemned Jesus
One scholar characterized the high priests as men
who were “tough, shrewd and competent—and very
likely arrogant.” Arrogance prevented Caiaphas from
accepting the Messiah. So it should not dismay us when
people today reject the Bible’s message. Some are not
sufficiently interested in Scriptural truth to abandon cherished beliefs. Others may feel that becoming humble
preachers of the good news is beneath their dignity.
And Christian standards repel those who are dishonest
or greedy.
As high priest, Caiaphas could have helped fellow
Jews to accept the Messiah, but lust for power caused
him to condemn Jesus. That opposition likely continued
until Caiaphas was laid in his tomb. The record of his
conduct shows that bones are not all we leave behind
when we die. By our actions, we establish a lasting
reputation with God, either for evil or for good.
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Jehovah is my crag and my stronghold and the Provider of escape for me. (2 Samuel 22:2)
*** w10 6/1 p. 26 “You Will Act in Loyalty” ***
Let us take a closer look at David’s words. The Hebrew term
translated “act in loyalty” may also be rendered “act in loving_______________________________ kindness.” True loyalty is rooted in love. Jehovah lovingly attaches himself to those who are loyal to him.
Note, too, that loyalty is more than just a feeling; it is active,
not passive. Jehovah acts in loyalty, as David learned
firsthand. During the darkest periods of David’s life, Jehovah
_______________________________ acted in his behalf, loyally protecting and guiding the faithful
king. A grateful David credited Jehovah with delivering him
“out of the palm of all his enemies.”—2 Samuel 22:1.
No. 2: Cain—Theme: How We
React to Counsel Tells Much About
What do David’s words mean for us? Jehovah does not waUs (it-1 pp. 386-387)
ver or change. (James 1:17) He remains true to his standards
and is ever faithful to his word of promise. In another of his
_______________________________ psalms, David wrote: “Jehovah . . . will not leave his loyal
ones.”—Psalm 37:28.
No. 1: 2 Samuel 22:21-32
Jehovah values our loyalty. He treasures our loyal obedience to him, and he urges us to imitate him in showing loyalty
in our dealings with others. (Ephesians 4:24; 5:1) If we display
_______________________________ loyalty in these ways, we can trust that he will never abandon
us. No matter how other humans may let us down, we can
count on Jehovah to act loyally in our behalf, helping us to
face successfully whatever trials may come our way. Are you
moved to draw closer to Jehovah, “the loyal One”?—
Revelation 16:5.
No. 3: Love and Obedience Bring
Happiness (nwt p. 26 ¶4-6)
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*** it-1 p. 1159 Humility ***
A Quality of God. Jehovah God himself includes humility among his qualities. This is not
because there is any inferiority on his part or
any submission to others. Rather, he shows humility in exercising mercy and great compassion upon lowly sinners. That he deals with sinners at all and has provided his Son as a sacrifice for mankind’s sins is an expression of his humility. Jehovah God has permitted evil for
some 6,000 years and let mankind be brought
forth, even though their father Adam had
sinned. Through undeserved kindness, mercy
was thereby shown to Adam’s offspring, giving
them opportunity for everlasting life. (Ro
8:20, 21) All of this displays, along with other fine qualities of God, his humility.
23:15-17. David had such a deep respect
for God’s law on life and blood that on this occasion, he refrained from doing what even resembled a violation of that law. We must cultivate such an attitude toward all of God’s
commands.
24:10. David’s conscience moved him to repentance. Is our conscience sensitive enough
to respond in that way?
24:14. David well knew that Jehovah is more
merciful than humans are. Do we have such
conviction?
24:17. David felt regret that his sin brought
suffering upon the entire nation. A repentant
wrongdoer should feel remorse over the reproach his action may have brought upon the
congregation.
King David saw and appreciated this quality
in God’s undeserved kindness to him. After Jehovah had delivered him out of the hand of all
his enemies, he sang: “You will give me your
shield of salvation, and it is your humility that
makes me great.” (2Sa 22:36; Ps 18:35)
*** w09 5/1 p. 14 Word Pictures in the Bible—Do
You Understand Them? ***
The Bible also likens Jehovah to inanimate
things. He is described as “the Rock of Israel,”
as a “crag,” and as a “stronghold.” (2 Samuel
23:3; Psalm 18:2; Deuteronomy 32:4) What is
the point of similarity? Just as a large rock is solidly placed, unmovable, so Jehovah God can
be a solid Source of security for you.
Book of Second Samuel ***
24:1—Why did taking a count of people
constitute a serious sin for David? The taking of
a census was not in itself forbidden in the Law.
(Numbers 1:1-3; 26:1-4) The Bible does not say
what objective moved David to number the
people. However, 1 Chronicles 21:1 indicates
that Satan incited him to do so. In any event,
his military chief, Joab, knew that David’s decision to register the people was wrong, and he
tried to dissuade David from doing it.
22:2-51. How beautifully David’s song portrays Jehovah as the true God, worthy of our
implicit trust!
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No. 2: Cain—Theme: How We React to Counsel Tells Much About Us (it-1 pp. 386-387)
*** it-1 pp. 386-387 Cain ***
The first child born on earth to the original human pair,
Adam and Eve.
Following the birth of Cain, Eve said: “I have produced a
man with the aid of Jehovah.” (Ge 4:1) Did she have in mind
that she might be the foretold woman who would produce
the seed by means of which deliverance would come? (Ge
3:15) If so, she was greatly mistaken. However, she could validly say that Cain was produced “with the aid of Jehovah”
because God had not taken away the reproductive powers
of sinful Adam and Eve and because, when passing judgment
on her, God had said that she would “bring forth children,”
though it would be with birth pangs.—Ge 3:16.
Cain became a cultivator of the ground and, “at the expiration of some time,” he, as well as his younger brother Abel,
brought offerings to present to Jehovah, feeling the need to
gain God’s favor. Cain’s offering of “some fruits of the
ground,” however, was not ‘looked upon with any favor’ by
God. (Ge 4:2-5; compare Nu 16:15; Am 5:22.) While some
point out that Cain’s offering is not said to be of the choicest
fruits whereas Abel’s offering is specified to have been of the
“firstlings of his flock, even their fatty pieces,” the problem was
not in the quality of produce that Cain offered. As Hebrews
11:4 points out, Cain’s offering lacked the motivation of faith
that made Abel’s sacrifice acceptable. The fact that God did
not view Cain’s offering with favor may also have been because his offering was bloodless, whereas Abel’s represented
a life poured out.
The manner in which the distinction between the approved and the disapproved offerings was made is not stated,
but it was undoubtedly evident to both Cain and Abel. Jehovah, who reads the heart of man (1Sa 16:7; Ps 139:1-6), knew
the wrong attitude of Cain, and His rejection of Cain’s sacrifice resulted in that wrong disposition being made clearly manifest. “The works of the flesh” now began to be openly produced by Cain: “enmities, strife, jealousy, fits of anger.” (Ga
5:19, 20) Jehovah showed the sullen man that exaltation
could be his if he would simply turn to doing good. He could
have humbled himself to imitate his brother’s approved example, but he chose to ignore God’s counsel to get the mastery
over the sinful desire that ‘lurked at the door,’ craving to dominate him. (Ge 4:6, 7; compare Jas 1:14, 15.) This disrespectful course was “the path of Cain.”—Jude 11.
Subsequently, Cain said to his brother: “Let us go over into
the field.” (Ge 4:8) (Though these words are not in the Masore-
tic text, a number of Hebrew manuscripts have the sign of
omission here, while the Samaritan Pentateuch, the Greek
Septuagint, the Syriac Peshitta, and Old Latin texts all include
these words as spoken by Cain to Abel.) In the field Cain attacked Abel, killing him, and thereby becoming the first human
murderer. As such he could be said to have “originated with
the wicked one,” who is the father of manslayers as well as of
the lie. (1Jo 3:12; Joh 8:44) Cain’s callous response to Jehovah’s inquiry as to Abel’s whereabouts was further evidence
of his attitude; it was not an expression of repentance or remorse but a lying retort: “I do not know. Am I my brother’s
guardian?”—Ge 4:9.
God’s sentencing of Cain to banishment from the ground
evidently meant his eviction from the neighborhood of the
garden of Eden, and the curse already upon the earth would
be increased in Cain’s case, the earth not responding to his
cultivation of it. Cain expressed regret over the severity of his
punishment and showed anxiety as to the possibility of Abel’s
murder being avenged upon him, but still no sincere repentance. Jehovah “set up a sign for Cain” to prevent his being
killed, but the record does not say that this sign or mark was
placed on Cain’s person in any way. The “sign” likely consisted of God’s solemn decree itself, known and observed by
others.—Ge 4:10-15; compare vs 24 where that decree is referred to by Lamech.
Cain went into banishment in “the land of Fugitiveness to
the east of Eden,” taking with him his wife, an anonymous
daughter of Adam and Eve. (Ge 4:16, 17; compare 5:4, also
the much later example of Abraham’s marriage to his half
sister Sarah, Ge 20:12.) Following the birth of his son Enoch,
Cain “engaged in building a city,” naming it for his son. Such
city may have been but a fortified village by present standards, and the record does not state when it was completed.
His descendants are listed in part and include men who distinguished themselves in nomadic stock raising, the playing of
musical instruments, and the forging of metal tools as well as
those who were known for their practice of polygamy and
their violence. (Ge 4:17-24) Cain’s line ended with the global
Flood of Noah’s day.
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No. 3: Love and Obedience Bring Happiness
(nwt p. 26 ¶4-6)
“You must love your neighbor as
Matthew 22:39 [Page 1336]
yourself.”
“Just as you want men to do to you, do the same
way to them.” Luke 6:31 [Page 1389]
“Happy are those hearing the word of God and
keeping it!” Luke 11:28 [Page 1400]
MORE INFORMATION
*** w94 6/1 pp. 13-14 pars. 4-6 Responsibility Goes
With Knowing the Right Religion ***
As Jehovah’s Witnesses study the Bible with newly
interested ones, many of these newer ones quickly
discern that what is being taught is from the Bible. In
answer to their questions, they are not referred to
church creeds, to human traditions, or to the opinions
of prominent people. God’s own Word is the authority. When they go to the Kingdom Hall, they observe
that there too the Bible is the principal textbook. It
does not take sincere seekers of truth long to realize
that a major factor in the joy that they see among
Jehovah’s Witnesses is the fact that they are well fed
spiritually from God’s Word.—Isaiah 65:13, 14.
4
If you recognize this, how do you react to it? If
you get the sense of it, you cannot rightly be simply a
passive observer, nor should you want to be. The Bible
shows that those who are “hearers only” but not
“doers of the word” are ‘deceiving themselves with
false reasoning.’ (James 1:22) They deceive themselves because they fail to recognize that regardless of
what they may say, their failure to obey God shows
that they do not really love him. A profession of faith
that is not backed up by works is a dead faith.
(James 2:18-26; 1 John 5:3) In contrast, the one who is
moved by love for Jehovah to be “a doer of the
work” will be “happy in his doing it.” Yes, as Jesus
Christ explained, “happy are those hearing the word
of God and keeping it!”—James 1:25; Luke 11:28;
John 13:17.
5
That joy will deepen as you grow in knowledge of
God’s will and apply the further things that you learn.
How much effort will you put forth to study God’s
Word? Tens of thousands of individuals who were illiterate have worked hard to learn to read, doing this
specifically so that they could read the Scriptures and
teach them to other people. Others get up early
every morning so that they can spend some time
each day reading the Bible and Bible-study helps,
such as The Watchtower. As you personally do consecutive reading of the Bible or look up scriptures cited
in other study material, take careful note of Jehovah’s laws and commandments, and seek to discern
the many principles that are there for our guidance.
Meditate on what each portion reveals about God,
his purpose, and his dealings with humankind. Allow
time for this to mold your heart. Consider whether there are ways in which you can apply the Bible’s counsel more fully in your own life.—Psalm 1:1, 2; 19:7-11;
1 Thessalonians 4:1.
6
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And you must keep the obligation to Jehovah your God by walking in his ways, by keeping his statutes, his
commandments and his judicial decisions and his testimonies, […] in order that you may act prudently in
everything that you do and everywhere that you turn (1 Kings 2:3)
*** w72 12/15 pp. 739-740 How Deep Is Your Love? ***
Still another proof of one’s love being deep is that of
being willing to counsel someone you know well when
he needs to be admonished or corrected. Many parents fail along this line, betraying that their love for their
children is shallow. Thus a highly popular and successful
American television entertainer and philanthropist admitted that his sons’ turning to drugs was because “we
see what is happening but we don’t want to see it, we
don’t want to believe it. . . . I excused it.” (New York
Times, August 1, 1972) Ancient King David made the
same mistake regarding one of his sons, for we read
that he “did not hurt his feelings at any time by saying:
‘Why is this the way you have done?”’ And David also
reaped waywardness from this son for his negligence in
correcting him.—1 Ki. 1:6.
That parental discipline and reproof are evidence of
love is clear from the way the heavenly Father deals
with his children: “Whom Jehovah loves he disciplines.”
That this principle applies to friendships the Bible also
shows, for it says: “Faithful are the wounds of a friend.”
Superficial friends will shrink from saying anything, but
genuine friends with spiritual qualifications will seek to
help you get readjusted.—Heb. 12:6; Prov. 27:6, Authorized Version; Gal. 6:1.
TMS 2015
Bible Reading: 1 Kings 1-2
_______________________________
No. 1: 1 Kings 1:15-27
_______________________________
No. 2: Why Genuine Christians Are
Content and Happy (nwt p. 27 ¶1-3)
_______________________________
No. 3: Caleb (No. 2)—Theme: Jehovah Makes Powerful Those Who Follow Him Fully (it-1 pp. 388-389)
_______________________________
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the Book of First Kings ***
1:5—Why did Adonijah try to seize the throne
while David was still alive? The Bible does not say.
However, it is reasonable to conclude that since
Adonijah’s older brothers Amnon and Absalom
were already dead, as was probably David’s son
Chileab, Adonijah thought that he had the right to
the throne as the eldest of David’s remaining sons.
(2 Samuel 3:2-4; 13:28, 29; 18:14-17) Having elicited
the support of the powerful army chief Joab and
the influential high priest Abiathar, Adonijah likely
felt confident that his attempt would succeed. The
Bible does not say whether he knew of David’s intent to have Solomon inherit the throne. However,
Adonijah did not invite Solomon and others loyal to
David to “a sacrifice.” (1 Kings 1:9, 10) This suggests
that he viewed Solomon as a rival.
1:49-53; 2:13-25—Why did Solomon put Adonijah to death after granting him a pardon? Even
though Bath-sheba had failed to recognize it, Solomon discerned the true intention behind Adonijah’s request that she ask the king to give him
Abishag as a wife. Though David had not had relations with her, beautiful Abishag was considered
David’s concubine. According to the custom of
the times, she would become the property only of
David’s legal heir. Adonijah might have thought
that by taking Abishag as his wife, he could again
make a bid for the throne. Interpreting Adonijah’s
request as a manifestation of ambition for the kingship, Solomon revoked the pardon.
2:26, 27, 35. What Jehovah foretells always
comes true. The removal of Abiathar, a descendant of Eli, fulfilled “Jehovah’s word that he had
spoken against the house of Eli.” Replacing Abiathar with Zadok from the line of Phinehas was in fulfillment of Numbers 25:10-13.—Exodus 6:25; 1 Samuel
2:31; 3:12; 1 Chronicles 24:3.
one putting on his sandals was about to undertake
some business away from his house (or wherever
he was staying; compare Ac 12:8), illuminates the
apostle Paul’s admonition to Christians that they
have their feet “shod with the equipment of the
good news of peace.”—Eph 6:14, 15.
*** w12 2/15 p. 25 Nathan—Loyal Advocate of Pure
Worship ***
Nathan was aware that Solomon was to succeed elderly David as king. So Nathan acted decisively when Adonijah attempted to usurp the
throne during David’s waning years. Tact and loyalty again characterized Nathan’s actions. First he
urged Bath-sheba to remind David of his sworn intention to make their son Solomon king. Then Nathan himself entered the king’s presence to ask
whether David had authorized Adonijah’s succession. Realizing the gravity of the situation, the aged
king instructed Nathan and other loyal servants to
have Solomon anointed and proclaimed king.
Adonijah’s coup was thwarted.—1 Ki. 1:5-53.
*** w93 8/15 p. 29 How Christians Can Help the Elderly ***
Servants of Jehovah have always boldly faced
death, be it due to sickness or persecution. When
afflicted ones begin to feel that death may be
close, it is natural for them to experience different
emotions. After their death, their relatives too
would pass through a period of adjustment, grief,
and acceptance. So it is often good for the ailing
person to speak openly about death, as did Jacob, David, and Paul.—Genesis, chapters 48 and
49; 1 Kings 2:1-10; 2 Timothy 4:6-8.
2:37, 41-46. How dangerous it is to think that one
can step out of bounds with impunity! Those who
deliberately deviate from following ‘the cramped
road leading off into life’ will suffer the consequences of that unwise decision.—Matthew 7:14.
*** it-2 pp. 861-862 Sandal ***
David instructed Solomon to punish Joab, who
had “put the blood of war . . . in his sandals” during
peacetime—a figurative statement representing
Joab’s bloodguilt for killing Generals Abner and
Amasa. (1Ki 2:5, 6) This, together with the fact that
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No. 2: Why Genuine Christians Are Content
and Happy (nwt p. 27 ¶1-3)
“When a person has an abundance, his life does
not result from the things he possesses.” Luke 12:15
[Page 1402]
“So, having food and clothing, we will be content
with these things.” 1 Timothy 6:8 [Page 1591]
“There is more happiness in giving than there is in
receiving.” Acts 20:35 [Page 1493]
MORE INFORMATION
*** w00 9/15 pp. 23-24 Why Be Self-Sacrificing? ***
Yet, is it really wise to be self-sacrificing? It is indeed! Paul knew from personal experience that
such a spirit brings rich rewards. It brought him
great happiness and immense personal satisfaction. He explained this to the older men from
Ephesus when he met with them at Miletus. Said
Paul: “I have exhibited to you in all things that by
thus laboring [in a self-sacrificing way] you must
assist those who are weak, and must bear in mind
the words of the Lord Jesus, when he himself said,
‘There is more happiness in giving than there is in
receiving.’” (Acts 20:35) Millions of people have
found that manifesting this kind of spirit brings great
happiness right now. It will also bring joy in the future when Jehovah rewards those who put his interests and those of others ahead of their own.—
1 Timothy 4:8-10.
When asked why he exerted himself in assisting
others to build Kingdom Halls, Bill commented:
“Helping what are often smaller congregations in
this way gives me great personal satisfaction. I enjoy using what skills and expertise I have for the benefit of others.” Why has Emma chosen to devote
her energies and abilities to help others to learn
Scriptural truth? “I could not imagine doing
anything else. While still young and able to do so, I
just want to do as much as I can to please Jehovah and help others. Sacrificing some material advantages is no big thing. I am doing only what I
ought to do in view of what Jehovah has done for
me.”
Maurice and Betty have no regrets over not taking up a life of ease, following years of hard work
in raising and providing for their family. Now that
they are retired, they want to continue doing something useful and meaningful with their lives. “We
do not simply want to sit back and relax now,”
they say. “Helping others learn about Jehovah in a
foreign country gives us the opportunity to keep
doing something purposeful.”
Are you determined to be self-sacrificing? This
will not be easy. There is a constant battle between our imperfect human desires and our earnest wish to please God. (Romans 7:21-23) But it is
a battle that can be won if we let Jehovah direct
our lives. (Galatians 5:16, 17) He surely will remember our self-sacrificing work in his service and will
bless us richly. Indeed, Jehovah God will ‘open the
floodgates of the heavens and actually empty out
upon us a blessing until there is no more want.’—
Malachi 3:10; Hebrews 6:10.
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No. 3: Caleb (No. 2)—Theme: Jehovah Makes
Powerful Those Who Follow Him Fully (it-1 pp.
388-389)
*** it-1 pp. 388-389 Caleb ***
2. Son of Jephunneh the Kenizzite of the tribe of Judah,
uncle of Othniel, and likely a descendant of No. 1. (Nu
32:12; Jos 15:17; 1Ch 4:13, 15; see OTHNIEL.) When 40 years
old, Caleb was one of the 12 spies sent out by Moses on a
40-day preview of the land of Canaan, and upon returning,
Caleb together with Joshua stood up against the opposition of all the others to give a favorable report, saying: “Let
us go up directly, and we are bound to take possession of
it.” (Nu 13:6, 30; 14:6-9) Because he had ‘followed Jehovah
his God fully,’ he was the only one of that adult generation
besides Joshua and some Levites to enter the Promised
Land in 1473 B.C.E. Six years later, when 85 years old, Caleb
declared: “Now here Jehovah has preserved me alive, just
as he promised, these forty-five years since Jehovah made
this promise to Moses when Israel walked in the wilderness,
and now here I am today eighty-five years old. Yet I am
today as strong as on the day of Moses’ sending me out. As
my power was then, so my power is now for the war, both
to go out and to come in.”—Jos 14:6-11.
MORE INFORMATION
*** w03 3/1 pp. 14-15 pars. 6-10 Trust in Jehovah With All
Your Heart ***
In these “critical times hard to deal with,” we, like
the Israelites, face foes that are stronger than we are.
(2 Timothy 3:1) We are pressured morally, spiritually and,
in some cases, even physically. On our own, we are unable to withstand those pressures, since they originate
with a superhuman source, Satan the Devil. (Ephesians
6:12; 1 John 5:19) Where, then, can we turn? In prayer to
Jehovah, a faithful man of old said: “Those knowing your
name will trust in you.” (Psalm 9:10) If we truly know
Jehovah and understand what his name stands for, we
will trust in him as surely as did Joshua and Caleb.—John
17:3.
6
Why should we trust in Jehovah? Joshua and Caleb
did so in part because they had seen demonstrations of
his power. So have we. Consider, for example, Jehovah’s works of creation, including the universe, with its
billions of galaxies. The immense physical forces that
Jehovah controls demonstrate that he is, indeed, the
Almighty. As we contemplate the marvels of creation,
we have to agree with Job, who said of Jehovah: “Who
can resist him? Who will say to him, ‘What are you doing?’” (Job 9:12) In truth, if Jehovah is on our side, we
need fear no one in the whole universe.—Romans 8:31.
7
Consider, too, Jehovah’s Word, the Bible. This inexhaustible source of divine wisdom is powerful in helping
us to overcome wrong practices and conform our lives
to Jehovah’s will. (Hebrews 4:12) It is through the Bible
that we come to know Jehovah by name and see the
implications of his name. (Exodus 3:14) We realize that
Jehovah can become whatever he chooses—a loving
Father, a righteous Judge, a victorious Warrior—in order
8
to fulfill his purposes. And we see how his word always
comes true. As we study God’s Word, we come to say,
as did the psalmist: “I have trusted in your word.”—Psalm
119:42; Isaiah 40:8.
The ransom is another reason to trust in Jehovah.
(Matthew 20:28) How wonderful it is that God sent his
own Son to die as a ransom for us! And the ransom is
truly powerful. It covers the sins of all mankind who repent and turn to Jehovah with an honest heart. (John
3:16; Hebrews 6:10; 1 John 4:16, 19) A part of the process
of paying the ransom was the resurrection of Jesus. That
miracle, attested to by hundreds of eyewitnesses, is a
further reason to trust in Jehovah. It is a guarantee that
our hopes will not end in disappointment.—Acts 17:31;
Romans 5:5; 1 Corinthians 15:3-8.
9
These are just some of the reasons why we can and
should have absolute trust in Jehovah. There are many
more, some of them personal. For example, from time to
time, we all face difficult circumstances in our lives. As
we seek Jehovah’s guidance in handling them, we see
how practical that guidance is. (James 1:5-8) The more
we rely on Jehovah in our day-to-day lives and see the
good results of this, the stronger our trust in him will be.
10
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Look! I shall certainly give you a wise and understanding heart (1 Kings 3:12)
_______________________________
*** w98 7/15 p. 29 Do You Have “an Obedient
Heart”? ***
WHEN Solomon became the king of ancient
Israel, he felt inadequate. He therefore asked
God for wisdom and knowledge. (2 Chronicles
1:10) Solomon also prayed: “You must give to
your servant an obedient heart to judge your
people.” (1 Kings 3:9) If Solomon had “an obedient heart,” he would follow divine laws and principles and would experience Jehovah’s blessing.
An obedient heart is not a burden but a
source of joy. The apostle John wrote: “This is
what the love of God means, that we observe
his commandments; and yet his commandments
are not burdensome.” (1 John 5:3) Surely, we
should obey God. After all, Jehovah is our Grand
Creator. To him belong the earth and all that is in
it, even all the silver and the gold. So we cannot
really give God anything materially, although he
allows us to use our monetary assets to express
our love for him. (1 Chronicles 29:14) Jehovah expects us to love him and humbly walk with him,
doing his will.—Micah 6:8.
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*** w11 12/15 pp. 10-11 pars. 12-15 Is He a
Good Example for You or a Warning? ***
And things definitely took a bad turn after
he became king. Solomon formed “a marriage
alliance with Pharaoh the king of Egypt and
[took] Pharaoh’s daughter and [brought] her to
the City of David.” (1 Ki. 3:1) Did this Egyptian
woman imitate Ruth by taking up true worship?
Nothing indicates that she did so. Rather, in
time Solomon built a house for her (and perhaps her Egyptian maids) outside the City of
David. Why? The Scriptures say that he did so
because it was not fitting for a false worshipper
to dwell near the ark of the covenant.—
2 Chron. 8:11.
12
Solomon may have seen political advantages in marrying an Egyptian princess, yet
could he justify it? Long before, God had forbidden the marrying of pagan Canaanites,
even listing certain peoples. (Ex. 34:11-16) Did
Solomon reason that Egypt was not one of
those listed nations? Even if he reasoned that
way, would such rationalizing be valid? Actually, his course ignored the clear risk that Jehovah had mentioned—that of turning an Israelite
from true worship to false.—Read Deuteronomy
7:1-4.
13
Will we let Solomon’s course be a warning
example for us? A sister might attempt to rationalize forming a romantic link that ignores
God’s directive to marry “only in the
Lord.” (1 Cor. 7:39) With similar rationalizing, one
might share in extracurricular sports or clubs at
school, underreport taxable income, or tell untruths when asked to reveal actions that could
be embarrassing. The point is, Solomon must
have used imperfect reasoning to get around
what God commanded, and that same danger exists for us.
14
It is interesting that after mentioning Solomon’s marriage to that foreign princess, the Bible relates that God granted his request for wisdom, and He also added riches. (1 Ki. 3:10-13)
Solomon had ignored God’s instructions, yet
there is no indication that Jehovah quickly rejected him as king or strongly disciplined him.
That accords with the fact that God realizes
that we are imperfect humans, made from
15
dust. (Ps. 103:10, 13, 14) Remember though: Our
actions can have consequences now or perhaps down the line.
*** w07 6/15 p. 27 par. 6 Jehovah Values Your
Obedience ***
What will help us individually to be obedient? It is appropriate for each of us to ask God
for “an obedient heart,” as did King Solomon.
He asked for such a heart so that he could
“discern between good and bad” in order to
judge his fellow Israelites. (1 Kings 3:9) We need
“an obedient heart” if we are to discern between good and bad in a world permeated
with the spirit of disobedience. God has provided us with his Word, Bible study aids, Christian
meetings, and caring congregation elders so
that we can cultivate “an obedient heart.” Are
we making good use of such loving provisions?
6
*** w03 5/15 p. 24 Each One Will Sit Under His
Fig Tree ***
At the end of a long, hot day, family members could sit under their fig tree and enjoy
pleasant association. Moreover, the fig tree rewards its owner with abundant, nutritious fruit.
From the time of King Solomon, therefore, sitting
under one’s own fig tree represented peace,
prosperity, and plenty.—1 Kings 4:24, 25.
*** w05 7/1 p. 29 par. 2-p. 30 par. 2 Highlights
From the Book of First Kings ***
6:37–8:2—When was the temple inaugurated? The temple was completed in the eighth
month of 1027 B.C.E., the 11th year of Solomon’s reign. It seems that bringing in the furnishings and making other preparations took 11
months. The inauguration must have taken
place in the seventh month of the year
1026 B.C.E. The narrative describes other construction projects after the temple’s completion
and before mentioning its inauguration, evidently to round out the discussion about the
building operations.—2 Chronicles 5:1-3.
3:9, 12-14. Jehovah answers his servants’ sincere prayers for wisdom, understanding, and
guidance in carrying out his service.—James
1:5.
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WEEK STARTING JULY 6
Look! The heavens, yes, the heaven of the heavens, themselves cannot contain you
(1 Kings 8:27)
*** w05 7/1 p. 30 par. 3 Highlights From the Book of First
Kings ***
8:22-53. What heartfelt appreciation Solomon expressed for Jehovah—a God of loving-kindness, the Fulfiller of promises, and the Hearer of prayer! Meditating
on the words of Solomon’s inauguration prayer will enhance our appreciation for these and other aspects of
God’s personality.
_______________________________
No. 1: 1 Kings 8:27-34
_______________________________
*** it-1 p. 1060 Heaven ***
Solomon, the constructor of the temple at Jerusalem,
stated that the “heavens, yes, the heaven of the heavens” cannot contain God. (1Ki 8:27) As the Creator of
the heavens, Jehovah’s position is far above them all,
and “his name alone is unreachably high. His dignity is
above earth and heaven.” (Ps 148:13) Jehovah
measures the physical heavens as easily as a man would
measure an object by spreading his fingers so that the
object lies between the tips of the thumb and the little
finger. (Isa 40:12) Solomon’s statement does not mean
that God has no specific place of residence. Nor does it
mean that he is omnipresent in the sense of being literally everywhere and in everything. This can be seen from
the fact that Solomon also spoke of Jehovah as hearing
“from the heavens, your established place of dwelling,”
that is, the heavens of the spirit realm.—1Ki 8:30, 39.
TMS 2015
No. 2: Cornelius—Theme: Jehovah
God Is Not Partial (it-1 p. 513)
_______________________________
No. 3: How Can You Cope With Anxiety? (nwt p. 28 ¶1-3)
_______________________________
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103
*** g 4/11 p. 28 Is God Omnipresent? ***
MANY people believe that God is omnipresent,
meaning that he is literally everywhere and in
everything. Wise King Solomon made this request
to Jehovah in prayer: “May you yourself hear
from the heavens, your established place of
dwelling.” (1 Kings 8:30, 39) According to the Bible, then, Jehovah God has a place of dwelling.
Solomon referred to that place as “the heavens.”
But what does that mean?
The Bible sometimes uses the words “heaven”
and “heavens” to refer to the physical realm surrounding the earth. (Genesis 2:1, 4) However,
since God created all things, his dwelling place
must have existed before he formed the material
universe. Hence, God must exist in a realm that is
not bound by material things. Therefore, when
the Bible speaks of heaven as the dwelling place
of Jehovah God, it is referring, not to a location in
the sky or in outer space, but to a spirit realm.
*** w11 8/1 p. 27 Does God Dwell in One Place?
***
Actually, the Bible speaks of God as having a
specific place of dwelling—the heavens. It records a prayer of King Solomon in which he called
upon God: “May you yourself listen from the
heavens, your established place of dwelling.” (1 Kings 8:43) When teaching his disciples
how to pray, Jesus Christ told them to address
their prayers to “Our Father in the heavens.” (Matthew 6:9) After his resurrection, Christ
entered “into heaven itself, now to appear before the person of God,” states the Bible.—
Hebrews 9:24.
These verses clearly indicate that Jehovah
God dwells, not everywhere, but only in heaven.
Of course, “the heavens” mentioned in these
passages does not refer to the atmosphere surrounding the earth nor to the vast expanse of outer space. The physical heavens cannot contain
the Creator of the universe. (1 Kings 8:27) The Bible tells us that “God is a Spirit.” (John 4:24) He
resides in the spiritual heavens, a realm independent of the physical universe.—1 Corinthians 15:44.
*** it-2 p. 646 Pity ***
Jehovah God set the example in manifesting
pity for those in distress, and he can move men to
show this loving feeling. That is why King Solomon
could appropriately pray that Jehovah would
make the Israelites objects of pity before their
captors if they became captives because of unfaithfulness. (1Ki 8:50) As to the answer to this
prayerful request, the inspired psalmist wrote: “He
would grant them to be objects of pity before all
those holding them captive.” (Ps 106:46) Thus in
time Jehovah restored a repentant remnant to its
land. (Jer 33:26; Ezr 1:1-4) And in harmony with
Jehovah’s will, King Artaxerxes granted Nehemiah
permission to rebuild the city of Jerusalem.—Ne
1:11–2:6.
*** w72 5/15 p. 295 Ornamental or Idolatrous Representations—Which? ***
In the courtyard of the temple built by Solomon stood the “molten sea.” This large vessel rested upon the figures of twelve bulls. These representations thus served both a utilitarian and an
ornamental purpose. But they were never worshiped. Supporting as they did a vessel that normally held around 11,600 gallons of water, the
bulls were a fitting symbol of strength or power.
(1 Ki. 7:26) They called attention to the truth enunciated at Psalm 62:11: “Strength belongs to God.”
*** g73 2/8 p. 3 The Wisdom of Admitting a Mistake ***
Human experience bears out the truth of the
words of the inspired penman, the Christian disciple James, “We all make many mistakes.” (Jas.
3:2, Revised Standard Version) And as King Solomon said in his prayer at the dedication of Jehovah’s temple: “There is no man that does not sin.”
Is it proper to say, then, that a sin is a mistake?
Yes, for the word rendered “sin” in our Bibles literally means a mistake, a missing of the mark.—1 Ki.
8:46.
Since, due to inherited weakness, we all keep
making mistakes and so fall short of the mark of
perfection, why does it seem so difficult to admit
making a mistake? For one thing, we may be trying so hard not to make a certain mistake that
when we do, we dislike admitting it even to ourselves.
Doubtless in many cases the reason is pride.
Admitting a mistake reflects on things we may
take pride in, such as our knowledge, our skill or
our carefulness. We want to have a good appearance in the eyes of others. Seeking to “save
face” is not limited to Orientals.
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No. 2: Cornelius—Theme: Jehovah God Is Not
Partial (it-1 p. 513)
*** it-1 p. 513 Cornelius ***
An army officer (centurion, KJ) in command of
100 soldiers of the Italian band. (See ARMY OFFICER.) Stationed at Caesarea, he had his own house. His Roman name suggests that he may have
belonged to a noble family in the imperial city. He
was “a devout man” who “made many gifts of
mercy to the people and made supplication to
God continually,” “a man righteous and fearing
God and well reported by the whole nation of the
Jews.” It was to this man that an angel appeared
in a vision in the fall of 36 C.E., saying: “Your prayers and gifts of mercy have ascended as a remembrance before God.” The angel also told
Cornelius to send to Joppa for Peter.—Ac 10:1-22.
When Peter arrived, Cornelius, in the presence
of “his relatives and intimate friends,” said to the
apostle: “We are all present before God to hear
all the things you have been commanded by
Jehovah to say.” (Ac 10:24, 33) “While Peter was
yet speaking . . . the holy spirit fell upon all those
hearing the word.” Thus this group of which Cornelius is named as the most notable became the
first uncircumcised Gentiles or non-Jews to receive
“the free gift of the holy spirit.” (Ac 10:44, 45) Water baptism immediately followed. Nothing more is
known of the life and activity of Cornelius after
this.
Jew, to associate with this “man of another race,”
in view of what was written in the Law concerning
an alien resident. (Le 19:33, 34; Ac 10:28) If he had
been a proselyte, the six other Jews with Peter
would not have been “amazed” at seeing the
holy spirit poured out “upon people of the nations.” (Ac 10:45; 11:12) If he had been a proselyte, why did “supporters of circumcision” contend
with Peter over this matter?—Ac 11:2.
In reality, Cornelius was the firstfruits of the uncircumcised non-Jews to become a Christian, showing that by this time it was not necessary for
Gentiles to become Jewish proselytes like the
Ethiopian eunuch before being accepted into the
Christian congregation. “For a certainty,” Peter
exclaimed on that historic occasion, “I perceive
that God is not partial, but in every nation the
man that fears him and works righteousness is acceptable to him.” (Ac 10:34, 35) As Peter was the
first to open up The Way to the Jews at Pentecost,
so in this instance he was the first to bring good
news of salvation to the uncircumcised Gentiles.
James also agreed that it was “the first time” that
God turned his attention to “the nations.”—Ac
15:7, 14.
Why was the conversion of Cornelius a particularly
noteworthy event?
Cornelius was not a proselyte member of the
Jewish community as some contend, even though
he was acquainted with the writings of the prophets, gave gifts of mercy to the Jews, feared God,
prayed continually, and used the name Jehovah.
The Scriptures prove conclusively that this army
officer was an uncircumcised Gentile in the fullest
sense. If Cornelius had been a proselyte, Peter
would not have said it was unlawful for him, a
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No. 3: How Can You Cope With Anxiety?
(nwt p. 28 ¶1-3)
*** nwt p. 28 Question 16: How can you cope
with anxiety? ***
QUESTION 16
How can you cope with anxiety?
“Throw your burden on Jehovah, and he will
sustain you. Never will he allow the righteous
one to fall.” Psalm 55:22 [Page 795]
“The plans of the diligent surely lead to success, but all who are hasty surely head for poverty.” Proverbs 21:5 [Page 899]
“Do not be afraid, for I am with you. Do not
be anxious, for I am your God. I will fortify you,
yes, I will help you, I will really hold on to you
with my right hand of righteousness.” Isaiah
41:10 [Page 991]
MORE INFORMATION
*** w06 6/1 p. 11 par. 4 Highlights From Book Two
of Psalms ***
55:22. How do we throw our burden upon
Jehovah? We do this (1) by taking a matter of
concern to him in prayer, (2) by turning to his
Word and organization for guidance and support, and (3) by doing what we reasonably can
to relieve the situation.—Proverbs 3:5, 6; 11:14;
15:22; Philippians 4:6, 7.
*** g01 9/22 p. 13 How Can I Stop Worrying So
Much? ***
Many people allow worry to immobilize them.
But an article appearing in a magazine for
teenagers suggested that one can “worry
wisely” by turning worry into constructive action!
The Bible has many principles to help you do
that. Consider Proverbs 21:5: “The plans of the
diligent one surely make for advantage.” Say,
for example, that you want to have a gathering
of some friends in the congregation. Good planning can spare you much worry. Ask yourself,
‘Exactly who will be invited? When do I want
them to arrive? When do I want them to leave?
How much do I really need in the way of refreshments? What are some fun activities that everyone will enjoy?’ The more you think things out,
the more likely it is that your gathering will go
well.
However, you can generate worry by allowing things to become too complicated. Jesus
Christ gave this advice to a woman who went
to more trouble than was necessary in providing
for her guest: “A few things, though, are needed, or just one.” (Luke 10:42) So ask yourself,
‘What really is important to make this gathering
successful?’ Keeping things simple may help you
to minimize your anxiety.
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I have sanctified this house that you have built by putting my name there to time indefinite;
and my eyes and my heart will certainly prove to be there always. (1 Kings 9:3)
*** it-2 p. 989 Solomon ***
_______________________________
No. 1: 1 Kings 9:24–10:3
_______________________________
No. 2: Reduce Anxiety by Taking to
Heart God’s Word (nwt p. 28 ¶4–p. 29
¶2)
_______________________________
No. 3: Cyrus—Theme: God’s Word
Always Comes True (it-1 pp. 566-569)
_______________________________
Some have questioned the view just mentioned that
the inauguration took place in the year after the temple was completed, because of 1 Kings 9:1-9, which
speaks of Jehovah as appearing to Solomon after “the
house of the king” was constructed, saying that he had
heard Solomon’s prayer. (Compare 2Ch 7:11-22.) This
was in his 24th year, after his 20-year building work. Was
God 12 years in answering Solomon’s prayer given at
the inauguration of the temple? No, for at that inauguration, at the close of Solomon’s prayer, “the fire itself
came down from the heavens and proceeded to consume the burnt offering and the sacrifices, and Jehovah’s glory itself filled the house.” This was a powerful
manifestation of Jehovah’s hearing of the prayer, an
answer by action, and was acknowledged as such by
the people. (2Ch 7:1-3) God’s later appearance to Solomon showed that he had not forgotten that prayer
offered 12 years previously, and now he was answering
it verbally by assuring Solomon of his response to it.
God, at this second appearance, also gave Solomon
added admonition to continue faithful as had David his
father.
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*** w97 5/1 p. 5 Trust in an Imperfect World ***
King David of Israel made many mistakes, including his well-documented adulterous relationship with Bath-sheba. (2 Samuel 11:1-27) David’s
many failings served to highlight that he was far
from perfect. What, though, did Jehovah see in the
man? Addressing David’s son, Solomon, Jehovah
said: “Walk before me, just as David your father
walked, with integrity of heart and with uprightness.” (1 Kings 9:4) Despite his many mistakes, David’s basic trustworthiness was recognized by Jehovah. Why?
David gave the answer when he told Solomon:
“All hearts Jehovah is searching, and every inclination of the thoughts he is discerning.” (1 Chronicles
28:9) David made mistakes, but he was humble,
and he wanted to do what was right. He consistently accepted reproof and correction—indeed,
he asked for it. “Examine me, O Jehovah, and put
me to the test; refine my kidneys and my heart”
was his request. (Psalm 26:2) And refined David
was. The constraints resulting from his sin with Bathsheba, for example, lasted until the end of his life.
Still, David never tried to justify his wrongdoing.
(2 Samuel 12:1-12) More important, he never
swerved from true worship. For this reason, and because of David’s genuine, heartfelt contrition and
repentance, Jehovah was prepared to forgive his
sins and accept him as a man of integrity.—See
also Psalm 51.
the Book of First Kings ***
9:10-13—Was Solomon’s gift of 20 cities in the
land of Galilee to King Hiram of Tyre in harmony
with the Mosaic Law? The Law as stated at Leviticus
25:23, 24 could have been regarded as applying
only to an area occupied by the Israelites. It is possible that the cities Solomon gave to Hiram were
inhabited by non-Israelites, although lying within
the boundary of the Promised Land. (Exodus 23:31)
Solomon’s action could also have been an indication of his failure to comply completely with the
Law, as when he ‘increased horses for himself’ and
took many wives. (Deuteronomy 17:16, 17) Whatever the case, Hiram was dissatisfied with the gift. Perhaps the cities were not well-kept by their pagan
inhabitants, or it may be that they were not ideally
located.
11:4—Did senility cause Solomon to become unfaithful in his old age? This does not seem to be the
case. Solomon was quite young when he began
ruling, and although he reigned for 40 years, he did
not reach an advanced old age. Moreover, he did
not completely leave off following Jehovah. He apparently tried to practice some form of interfaith.
11:9-14, 23, 26. When Solomon became disobedient in his later years, Jehovah raised up resisters.
“God opposes the haughty ones, but he gives undeserved kindness to the humble ones,” says the
apostle Peter.—1 Peter 5:5.
11:30-40. King Solomon sought to kill Jeroboam
because of what Ahijah had prophesied concerning Jeroboam. How different the king’s response
was some 40 years earlier when he refused to seek
revenge against Adonijah and other conspirators!
(1 Kings 1:50-53) This change of attitude was a result
of his drawing away from Jehovah.
*** w99 7/1 p. 30 A Visit That Was Richly Rewarded
***
In any event, the queen arrived in Jerusalem
“with a very impressive train, camels carrying balsam oil and very much gold and precious
stones.” (1 Kings 10:2a) Some say that the
“impressive train” included an armed escort. This
would be understandable, considering that the
queen was a powerful dignitary and was traveling
with tens of millions of dollars’ worth of valuables.
Note, however, that the queen heard of Solomon’s fame “in connection with the name of Jehovah.” So this was not just a business trip. Evidently,
the queen came primarily to hear Solomon’s wisdom—perhaps even to learn something about his
God, Jehovah. Since she likely descended from
Shem or Ham, who were worshipers of Jehovah,
she may have been curious about the religion of
her ancestors.
*** w99 11/1 p. 21 When Generosity Abounds ***
In modern times, millions have also been drawn
to Jehovah’s organization because they have perceived that “the Israel of God” are “a wise and understanding people,” not by nature, but because
God’s perfect laws and principles guide them.
(Galatians 6:16) Baptism figures show that in recent
years hundreds of thousands of new disciples each
year have said, in effect, to spiritual Israel: “We will
go with you people, for we have heard that God is
with you people.” (Zechariah 8:23) How amazed
these new ones are when they see the banquet of
spiritual food that Jehovah has spread before his
servants! They had never seen the like of it in their
former religions.—Isaiah 25:6.
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No. 2: Reduce Anxiety by Taking to Heart
God’s Word (nwt p. 28 ¶4–p. 29 ¶2)
*** nwt pp. 28-29 Question 16: How can you cope
with anxiety? ***
“Who of you by being anxious can add one cubit to
his life span?” Matthew 6:27 [Page 1313]
“So never be anxious about the next day, for the next
day will have its own anxieties. Each day has enough
of its own troubles.” Matthew 6:34 [Page 1313]
“Make sure of the more important things.” Philippians
1:10 [Page 1571]
“Do not be anxious over anything, but in everything
by prayer and supplication along with thanksgiving,
let your petitions be made known to God; and the
peace of God that surpasses all understanding will
guard your hearts and your mental powers by means
of Christ Jesus.” Philippians 4:6, 7 [Page 1574]
MORE INFORMATION
w10 4/15 pp. 14-15 Do You Let Jehovah Question You? *
“Who of you by being anxious can add one cubit to his
life span?” (Matt. 6:27) Addressing a large crowd that included his disciples, Jesus used this question to emphasize their
need to put themselves in Jehovah’s loving hands. The last
days of this wicked system of things give rise to many anxieties, but focusing on them will not extend our lives or improve the quality of life.
Whenever we feel anxious about ourselves or our loved
ones, reminding ourselves of Jesus’ question can help us to
put our anxieties in perspective. It can help put a stop to
worry and to negative thoughts that drain us mentally,
emotionally, and physically. As Jesus assured us, our
heavenly Father, who feeds the birds of heaven and clothes the vegetation of the field, fully knows what we need.
—Matt. 6:26-34.
*** w09 7/1 pp. 11-12 Can You Find Peace in This Troubled
World? ***
Let us go back to Philippians 4:7. It says that the peace
of God will guard our hearts and mental powers. Just as a
sentry guards his post, the peace of God guards our heart,
so that materialistic philosophies, unnecessary anxieties,
and ungodly values do not enter. Consider an example.
Many people in this troubled world believe that in order
to be happy and secure, they need substantial financial
assets. On the advice of experts, they may invest some of
their savings in stocks. Do they then really feel at peace?
Not necessarily. They may anxiously check the share prices
every day, wondering whether to sell, buy, or hold. When
the stock market takes a downturn, they may panic. The
Bible certainly does not condemn making investments, but
it does offer this sound insight: “A mere lover of silver will not
be satisfied with silver, neither any lover of wealth with income. This too is vanity. Sweet is the sleep of the one serving,
regardless of whether it is little or much that he eats; but the
plenty belonging to the rich one is not permitting him to
sleep.”—Ecclesiastes 5:10, 12.
Philippians 4:7 concludes by saying that the peace of
God guards our hearts and mental powers “by means of
Christ Jesus.” What connection is there between Christ Jesus and the peace of God? Jesus plays the key role in the
fulfillment of God’s purpose. Jesus gave his life so that we
may be delivered from sin and death. (John 3:16) He is also
the enthroned King of God’s Kingdom. Knowing the role
that Jesus has can contribute greatly to our peace of mind
and heart. How so?
If we sincerely repent of our sins and ask for forgiveness
on the basis of Jesus’ sacrifice, God will extend forgiveness,
which contributes to our peace of mind and heart. (Acts
3:19) When we realize that life cannot be enjoyed to its fullest extent until the coming of Christ’s Kingdom, we avoid
frantically living as if this life is all there is. (1 Timothy 6:19) Of
course, we are not spared all trouble, but we can find
comfort in the sure hope that the best life is yet to come.
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No. 3: Cyrus—Theme: God’s Word Always
Comes True (it-1 pp. 566-569)
*** it-1 pp. 566-567 Cyrus ***
The founder of the Persian Empire and the conqueror of Babylon; called “Cyrus the Great,” thereby distinguishing him from
Cyrus I, his grandfather.
Following his conquest of the Babylonian Empire, Cyrus is represented in the cuneiform document known as the Cyrus Cylinder as saying: “I am Cyrus, king of the world, great king, legitimate king, king of Babylon, king of Sumer and Akkad, king of the
four rims (of the earth), son of Cambyses (Ka-am-bu-zi-ia), great
king, king of Anshan, grandson of Cyrus [I], . . . descendant of
Teispes . . . of a family (which) always (exercised) kingship.” (Ancient Near Eastern Texts, edited by J. Pritchard, 1974, p.
316) Cyrus is thus shown to be of the royal line of the kings of Anshan, a city or district of rather uncertain location, placed by some in the mountains to the N of Elam but generally thought to
have been to the E of Elam. This line of kings is called the
Achaemenian line after Achaemenes the father of Teispes.
The early history of Cyrus II is somewhat obscure, depending
largely upon rather fanciful accounts by Herodotus (Greek historian of the fifth century B.C.E.) and Xenophon (another Greek
writer of about a half century later). However, both present Cyrus
as the son of the Persian ruler Cambyses by his wife Mandane,
the daughter of Astyages, king of the Medes. (Herodotus, I, 107,
108; Xenophon’s Cyropaedia, I, ii, 1) This blood relationship of
Cyrus with the Medes is denied by Ctesias, another Greek historian of the same period, who claims instead that Cyrus became
Astyages’ son-in-law by marrying his daughter Amytis.
Cyrus succeeded his father Cambyses I to the throne of Anshan, which was then under the suzerainty of the Median king
Astyages. Diodorus (first century B.C.E.) places the start of Cyrus’
reign in the first year of the 55th Olympiad, or 560/559 B.C.E. Herodotus relates that Cyrus revolted against the Median rulership
and, because of the defection of Astyages’ troops, was able to
gain an easy victory and capture the capital of the Medes,
Ecbatana. According to the Nabonidus Chronicle, King Ishtumegu (Astyages) “called up his troops and marched against Cyrus,
king of Anshan, in order to me[et him in battle]. The army of
Ishtumegu revolted against him and in fetters they de[livered
him] to Cyrus.” (Ancient Near Eastern Texts, p. 305) Cyrus was
able to gain the loyalty of the Medes, and thus Medes and Persians thereafter fought unitedly under his leadership. In the following years Cyrus moved to establish his control over the western
sector of the Median Empire, advancing all the way to the eastern border of the Lydian Empire at the Halys River in Asia Minor.
Conquest of Babylon. Cyrus now girded for a confrontation
with mighty Babylon, and from this point forward, in particular, he
figured in the fulfillment of Bible prophecy. In Isaiah’s inspired
restoration prophecy concerning Jerusalem and its temple, this
Persian ruler had been named as the one appointed by Jehovah
God to effect the overthrow of Babylon and the release of the
Jews who would be exiled there. (Isa 44:26–45:7) Although this
prophecy had been recorded well over one and a half centuries
before Cyrus’ rise to power and though the desolation of Judah
evidently took place before Cyrus was even born, still Jehovah
declared that Cyrus would act as His “shepherd” on behalf of the
Jewish people. (Isa 44:28; compare Ro 4:17.) By virtue of this advance appointment, Cyrus was called Jehovah’s “anointed
one” (a form of the Hebrew ma·shi′ach, messiah, and the Greek
khri·stos′, christ). (Isa 45:1) God’s ‘calling him by his name’ (Isa
45:4) at that early date does not imply that He gave Cyrus his
name at birth, but means that Jehovah foreknew that such a
man by that name would arise and that Jehovah’s call to him
would be, not anonymous, but direct, specific, by name.
Thus, unknown to King Cyrus, who was likely a pagan devotee of Zoroastrianism, Jehovah God had been figuratively ‘taking
Cyrus’ right hand’ to lead or strengthen him, girding him and
preparing and smoothing the way for his accomplishing the divine purpose: the conquest of Babylon. (Isa 45:1, 2, 5) As the One
“telling from the beginning the finale, and from long ago the
things that have not been done,” Almighty God had shaped the
circumstances in human affairs for fully carrying out his counsel.
He had called Cyrus “from the sunrising,” from Persia (to the E of
Babylon), where Cyrus’ favorite capital of Pasargadae was built,
and Cyrus was to be like “a bird of prey” in swiftly pouncing upon
Babylon. (Isa 46:10, 11) It is of note that, according to The
Encyclopaedia Britannica (1910, Vol. X, p. 454), “the Persians bore an eagle fixed to the end of a lance, and the sun, as their divinity, was also represented upon their standards, which . . . were
guarded with the greatest jealousy by the bravest men of the
army.”
Next, Cyrus defeated wealthy King Croesus of Lydia and captured Sardis. He then subdued the Ionian cities and placed all
Asia Minor within the realm of the Persian Empire. Thus, in a matter of a few years, Cyrus had become the major rival of Babylon
and its king, Nabonidus.
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*** it-1 pp. 567-568 Cyrus ***
How did Cyrus divert the water of the Euphrates?
The Bible prophecies relating to Cyrus’ conquest of Babylon
foretold that its rivers would be dried up and its gates left unshut,
that there would be a sudden invasion of the city and a lack of
resistance on the part of Babylon’s soldiers. (Isa 44:27; 45:1, 2; Jer
50:35-38; 51:30-32) Herodotus describes a deep, wide moat encompassing Babylon, relating that numerous bronze (or copper)
gates provided entrance through the interior walls along the Euphrates River, which bisected the city. Laying siege to the city, according to Herodotus (I, 191, 192), Cyrus went “drawing off the river by
a canal into the lake [the artificial lake said to have been made
earlier by Queen Nitocris], which was till now a marsh, he made the
stream to sink till its former channel could be forded. When this
happened, the Persians who were posted with this intent made
their way into Babylon by the channel of the Euphrates, which had
now sunk about to the height of the middle of a man’s thigh. Now
if the Babylonians had known beforehand or learnt what Cyrus was
planning, they would have suffered the Persians to enter the city
and brought them to a miserable end; for then they would have
shut all the gates that opened on the river and themselves mounted up on to the walls that ran along the river banks, and so
caught their enemies as in a trap. But as it was, the Persians were
upon them unawares, and by reason of the great size of the city—
so say those who dwell there—those in the outer parts of it were
overcome, yet the dwellers in the middle part knew nothing of it;
all this time they were dancing and making merry at a festival . . .
till they learnt the truth but too well. [Compare Da 5:1-4, 30; Jer
50:24; 51:31, 32.] Thus was Babylon then for the first time taken.”
Xenophon’s account differs somewhat as to details but contains the same basic elements as that of Herodotus. Xenophon
describes Cyrus as deeming it nearly impossible to storm Babylon’s
mighty walls and then goes on to relate his laying siege to the city,
diverting the waters of the Euphrates into trenches and, while the
city was in festival celebration, sending his forces up the riverbed
past the city walls. The troops under the command of Gobryas and
Gadatas caught the guards unawares and gained entrance
through the very gates of the palace. In one night “the city was
taken and the king slain,” and the Babylonian soldiers occupying
the various citadels surrendered the following morning.—
Cyropaedia, VII, v, 33; compare Jer 51:30.
Nabonnedus spent the remainder of his life, and there he
died.” (Against Apion, I, 150-153 [20]) This account is distinct from
the others primarily because of the statements made concerning
Nabonidus’ actions and Cyrus’ dealings with him. However, it harmonizes with the Biblical account that Belshazzar, rather than Nabonidus, was the king who was slain on the night of Babylon’s fall.
—See BELSHAZZAR.
The cuneiform tablets found by archaeologists, though not
giving details concerning the exact manner of the conquest, do
confirm the sudden fall of Babylon to Cyrus. According to the Nabonidus Chronicle, in what proved to be the final year of Nabonidus’ reign (539 B.C.E.) in the month of Tishri (September-October),
Cyrus attacked the Babylonian forces at Opis and defeated them.
The inscription continues: “The 14th day, Sippar was seized without
battle. Nabonidus fled. The 16th day, Gobryas (Ugbaru), the governor of Gutium and the army of Cyrus entered Babylon without
battle. Afterwards Nabonidus was arrested in Babylon when he
returned . . . In the month of Arahshamnu [Marchesvan (OctoberNovember)], the 3rd day, Cyrus entered Babylon.” (Ancient Near
Eastern Texts, p. 306) By means of this inscription, the date of Babylon’s fall can be fixed as Tishri 16, 539 B.C.E., with Cyrus’ entry 17
days later, occurring on Marchesvan 3.
Aryan world domination begins. By this victory Cyrus brought to
an end the domination of Mesopotamia and the Middle East by
Semitic rulers and produced the first dominant world power of Aryan origin. The Cyrus Cylinder, a cuneiform document historians
consider to have been written for publication in Babylon, is strongly
religious, and in it Cyrus is represented as ascribing the credit for his
victory to Marduk, the chief god of Babylon, saying: “He [Marduk]
scanned and looked (through) all the countries, searching for a
righteous ruler willing to lead him . . . (in the annual procession).
(Then) he pronounced the name of Cyrus (Ku-ra-as), king of Anshan, declared him (lit.: pronounced [his] name) to be(come) the
ruler of all the world. . . . Marduk, the great lord, a protector of his
people/worshipers, beheld with pleasure his (i.e. Cyrus’) good
deeds and his upright mind (lit.: heart) (and therefore) ordered him
to march against his city Babylon (Ká.dingir.ra). He made him set
out on the road to Babylon (DIN.TIRki) going at his side like a real
friend. His widespread troops—their number, like that of the water
of a river, could not be established—strolled along, their weapons
packed away. Without any battle, he made him enter his town
Babylon (Su.an.na), sparing Babylon (Kádingir.raki) any calamity.”—
Ancient Near Eastern Texts, p. 315.
Jewish historian Josephus records an account of Cyrus’ conquest written by the Babylonian priest Berossus (of the third century B.C.E.) as follows: “In the seventeenth year of his [Nabonidus’]
reign Cyrus advanced from Persia with a large army, and, after
subjugating the rest of the kingdom, marched upon Babylonia.
Apprised of his coming, Nabonnedus [Nabonidus] led his army to
meet him, fought and was defeated, whereupon he fled with a
few followers and shut himself up in the town of Borsippa [the twin
city of Babylon]. Cyrus took Babylon, and after giving orders to raze
the outer walls of the city, because it presented a very redoubtable and formidable appearance, proceeded to Borsippa to
besiege Nabonnedus. The latter surrendering, without waiting for
investment, was humanely treated by Cyrus, who dismissed him
from Babylonia, but gave him Carmania for his residence. There
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In view of the Bible record, Cyrus’ decree freeing the Jews to
return to Jerusalem likely was made late in the year 538 or early
in 537 B.C.E. This would allow time for the Jewish exiles to prepare to move out of Babylon and make the long trek to Judah and
Jerusalem (a trip that could take about four months according
to Ezr 7:9) and yet be settled “in their cities” in Judah by “the
seventh month” (Tishri) of the year 537 B.C.E. (Ezr 3:1, 6) This marked the end of the prophesied 70 years of Judah’s desolation
that began in the same month, Tishri, of 607 B.C.E.—2Ki 25:22-26;
2Ch 36:20, 21.
*** it-1 pp. 568-569 Cyrus ***
Why does the Cyrus Cylinder explain Babylon’s fall in a manner
different from the Bible?
Despite this pagan interpretation of events, the Bible shows
that, on making his proclamation authorizing the exiled Jews to
return to Jerusalem and rebuild the temple there, Cyrus acknowledged: “All the kingdoms of the earth Jehovah the God of
the heavens has given me, and he himself has commissioned
me to build him a house in Jerusalem, which is in Judah.” (Ezr
1:1, 2) This, of course, does not mean that Cyrus became a Jewish convert but simply that he knew the Biblical facts regarding
his victory. In view of the high administrative position in which
Daniel was placed, both before and after the fall of Babylon
(Da 5:29; 6:1-3, 28), it would be most unusual if Cyrus were not
informed of the prophecies that Jehovah’s prophets had recorded and spoken, including Isaiah’s prophecy containing Cyrus’
very name. As regards the Cyrus Cylinder, already quoted, it is
acknowledged that others aside from the king may have had a
hand in the preparation of this cuneiform document. The book
Biblical Archaeology by G. Ernest Wright (1963, p. 203) speaks of
“the king, or the bureau which framed the document” (compare the similar case with Darius at Da 6:6-9), while
Dr. Emil G. Kraeling (Rand McNally Bible Atlas, 1966, p. 328) calls
the Cyrus Cylinder “a propaganda document composed by the
Babylonian priests.” It may, indeed, have been drawn up under
the influence of the Babylonian clergy (Ancient Near Eastern
Texts, p. 315, ftn. 1), thereby serving their purpose of explaining
away the utter failure of Marduk (also known as Bel) and the
other Babylonian gods to save the city, going even to the extent
of attributing to Marduk the very things that Jehovah had done.
—Compare Isa 46:1, 2; 47:11-15.
Cyrus’ Decree for the Return of the Exiles. By his decreeing
the end of the Jewish exile, Cyrus fulfilled his commission as
Jehovah’s ‘anointed shepherd’ for Israel. (2Ch 36:22, 23; Ezr 1:14) The proclamation was made “in the first year of Cyrus the king
of Persia,” meaning his first year as ruler toward conquered Babylon. The Bible record at Daniel 9:1 refers to “the first year of
Darius,” and this may have intervened between the fall of Babylon and “the first year of Cyrus” over Babylon. If it did, this would
mean that the writer was perhaps viewing Cyrus’ first year as
having begun late in the year 538 B.C.E. However, if Darius’ rule
over Babylon were to be viewed as that of a viceroy, so that his
reign ran concurrent with that of Cyrus, Babylonian custom
would place Cyrus’ first regnal year as running from Nisan of 538
to Nisan of 537 B.C.E.
Cyrus’ cooperation with the Jews was in notable contrast
with their treatment by earlier pagan rulers. He restored the precious temple utensils that Nebuchadnezzar II had carried off to
Babylon, gave royal permission for them to import cedar timbers
from Lebanon, and authorized the outlay of funds from the
king’s house to cover construction expenses. (Ezr 1:7-11; 3:7; 6:35) According to the Cyrus Cylinder (PICTURE, Vol. 2, p. 332), the
Persian ruler followed a generally humane and tolerant policy
toward the conquered peoples of his domain. The inscription
quotes him as saying: “I returned to [certain previously named]
sacred cities on the other side of the Tigris, the sanctuaries of
which have been ruins for a long time, the images which (used)
to live therein and established for them permanent sanctuaries. I
(also) gathered all their (former) inhabitants and returned (to
them) their habitations.”—Ancient Near Eastern Texts, p. 316.
Aside from the royal proclamation quoted in Ezra 1:1-4, the
Biblical record speaks of another document by Cyrus, a
“memorandum,” which was filed away in the house of the records at Ecbatana in Media and was discovered there during
the reign of Darius the Persian. (Ezr 5:13-17; 6:1-5) Concerning this
second document, Professor G. Ernest Wright says, “[it] is explicitly entitled a dikrona, an official Aramaic term for a memorandum which recorded an oral decision of the king or other official
and which initiated administrative action. It was never intended
for publication but solely for the eye of the proper official, following which it was filed away in government archives.”—Biblical
Archaeology, p. 203.
Death and Prophetic Significance. Cyrus is believed to have
fallen in battle in 530 B.C.E., though the details are somewhat
obscure. Prior to his death, his son Cambyses II evidently became coregent with him, succeeding to the Persian throne as sole
ruler when his father died.
The prophecies concerning the sudden fall of symbolic Babylon the Great as set forth in the book of Revelation parallel in
major respects the description of Cyrus’ conquest of the literal
city of Babylon. (Compare Re 16:12; 18:7, 8 with Isa 44:27, 28;
47:8, 9.) The king at the head of the mighty military forces described immediately after the account of symbolic Babylon’s fall,
however, is no earthly king but the heavenly “Word of God,”
Jehovah’s true anointed Shepherd, Christ Jesus.—Re 19:1-3, 1116.
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However, he left the counsel of the older men with which they had advised him, and he began to take counsel with the young men that had grown up with him, who were the ones attending upon him. (1 Kings 12:8)
*** w13 5/15 pp. 21-22 pars. 10-11 Parents, Children—
Communicate With Love ***
When it comes to listening to advice from young people
your own age, you need to be careful. They may tell you what
you want to hear, but their advice may not help you at all. In
fact, it could even harm you. Lacking the wisdom and experience of older ones, most young people do not have a longterm view of things and may not be able to discern the consequences of certain actions. Remember the example of King
Solomon’s son Rehoboam. When he became the king of Israel,
it would have been wise for him to follow the counsel of the
older men. Instead, he followed the foolish advice of the
younger men he had grown up with. He thus lost the support of
most subjects of his kingdom. (1 Ki. 12:1-17) Rather than imitating Rehoboam’s unwise course, work hard to keep the lines of
communication with your parents open. Share your thoughts
with them. Benefit from their counsel, and learn from their wisdom.—Prov. 13:20.
10
Parents, if you do not want your children to look to their
peers for advice, make yourself approachable, easy to talk to.
One teenage sister wrote: “All I have to do is mention a boy’s
name and my parents get uneasy. That makes me uneasy and
reluctant to continue talking.” Another young sister wrote:
“Many teenagers want their parents’ advice, but if their parents don’t take them seriously, the kids will go to someone else
who will, even to those who are less experienced.” If you are
willing to listen compassionately to your children on every sort
of topic, you will likely find that they will open up to you and
welcome your guidance.
11
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No. 1: 1 Kings 12:21-30
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No. 2: Daniel (No. 2)—Theme: Jehovah Blesses Whole-Souled Devotion
(it-1 pp. 576-577)
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No. 3: How Can the Bible Help Husbands and Fathers? (nwt p. 30 ¶1-2)
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*** w08 8/15 pp. 8-11 pars. 4-18 Maintain Loyalty With a Unified
Heart ***
(1 Ki. 13:7-10)
5 Materialism may not seem to be an issue of loyalty, but it is.
Do we trust in Jehovah’s promise to provide what we really
need? (Matt. 6:33; Heb. 13:5) Rather than striving to obtain at any
cost some of the “better” things in life that are presently beyond
our reach, can we do without them? (Read Philippians 4:11-13.)
Are we tempted to forgo theocratic privileges in order to get
what we want now? Does loyal service to Jehovah have first
place in our life? Our answers will largely depend on whether we
are wholehearted in our service to God or not. “It is a means of
great gain,” wrote the apostle Paul, “this godly devotion along
with self-sufficiency. For we have brought nothing into the world,
and neither can we carry anything out. So, having sustenance
and covering, we shall be content with these things.”—1 Tim. 6:68.
6 For example, our employer may offer us a promotion with
better pay and other benefits. Or perhaps we realize that we can
obtain greater financial rewards if we move to another country or
region to find employment. At first, such opportunities might seem
to be a blessing from Jehovah. But before we act on them,
should we not examine our motives? Our primary concern should
be, “How will my decision affect my relationship with Jehovah?”
Satan’s system relentlessly promotes materialism. (Read
1 John 2:15, 16.) The Devil’s objective is to corrupt our hearts.
Therefore, we need to be vigilant to identify and root out materialistic desires in our heart. (Rev. 3:15-17) Jesus had no difficulty
rejecting Satan’s offer of all the kingdoms of the world. (Matt. 4:810) He warned: “Keep your eyes open and guard against every
sort of covetousness, because even when a person has an abundance his life does not result from the things he possesses.” (Luke
12:15) Loyalty will help us to rely on Jehovah instead of ourselves.
7
An Old Prophet “Deceived Him”
1 Ki. 13:11-18.
9 Whatever might have been the old prophet’s motive, he
lied. Perhaps the old man had at one time been a faithful prophet of Jehovah. At this point, however, he was acting deceptively.
The Scriptures strongly denounce such conduct. (Read Proverbs
3:32.) Deceitful ones not only hurt themselves spiritually but often
harm others.
“He Went Back With” the Old Man
10 The prophet from Judah should have been able to see
through the ruse of the old prophet. He could have asked himself,
‘Why would Jehovah send an angel to someone else with new
instructions for me?’ The prophet could have asked Jehovah to
clarify the direction, but the Scriptures do not indicate that he did
so. Instead, “he went back with [the old man] that he might eat
bread in his house and drink water.” Jehovah was not pleased.
When the deceived prophet finally got on his way back to Judah, a lion found him and killed him. What a tragic end to his
prophetic career!—1 Ki. 13:19-25.
On the other hand, the prophet Ahijah, who was sent to
anoint Jeroboam as king, remained faithful well into his old age.
When Ahijah was old and blind, Jeroboam sent his wife to inquire
of Ahijah about the welfare of their sick son. Ahijah boldly foretold
that Jeroboam’s son would die. (1 Ki. 14:1-18) Among the many
blessings that Ahijah received was the privilege of contributing to
God’s inspired Word. How? His writings were later used by Ezra the
priest as source material.—2 Chron. 9:29.
11
with the older man. Could it be that the older man told him what
he wanted to hear? What lesson is there for us? We need to be
absolutely convinced of the rightfulness of Jehovah’s requirements. And we have to be determined to follow them, come
what may.
13 Some hear what they want to hear when it comes to counsel. For example, a publisher may be offered a job that could cut
into the time he can spend with his family and on theocratic activities. He may ask an elder for advice. The elder may preface his
remarks by acknowledging that he is not in a position to tell the
brother how to support his family. Then the elder may review with
the brother the spiritual dangers involved in accepting the employment he has been offered. Will the brother remember only
the elder’s initial comments, or will he give serious consideration
to the follow-up? The brother obviously needs to determine what
is best for him in a spiritual way.
14 Consider another possible situation. A sister may ask an elder if she should separate from her unbelieving husband. The
elder will undoubtedly explain that the decision whether to separate or not is hers to make. He may then review the Bible’s counsel on the subject. (1 Cor. 7:10-16) Will the sister give due consideration to what the elder says? Or has she already made up her
mind to leave her husband? In making her decision, it will be wise
for her to give prayerful consideration to Bible-based counsel.
Be Modest
18 At times, we may need to make difficult decisions, and the
right course to take may not be readily evident. Would we then
be tempted to take matters into our own hands? Whenever we
find ourselves in such situations, we would be wise to ask Jehovah
to help us. “If any one of you is lacking in wisdom,” says James
1:5, “let him keep on asking God, for he gives generously to all.”
Our heavenly Father will give us the holy spirit we need so that we
can make good decisions.—Read Luke 11:9, 13.
*** w10 7/1 p. 29 He Looks for the Good ***
Most important, the words of 1 Kings 14:13 teach us something
beautiful about Jehovah and what he looks for in us. Recall that
something good was “found in” Abijah. Jehovah evidently
searched through Abijah’s heart until He found a trace of goodness. Compared to his family, Abijah was, as one scholar put it,
the lone pearl “in a heap of pebbles.” Jehovah cherished this
goodness and rewarded it, granting a measure of mercy to this
one member of a wicked family.
Is it not reassuring to know that Jehovah looks for and values
the good in us despite our imperfections? (Psalm 130:3) Knowing
this should move us to draw closer to Jehovah, the God who sifts
through our heart in search of even the smallest trace of goodness.
*** w05 7/1 p. 31 pars. 2-4 Highlights From the Book of First Kings
***
12:13, 14. When making vital decisions in life, we should seek
the advice of wise and mature individuals who are knowledgeable in the Scriptures and have high regard for godly principles.
13:11-24. Advice or a suggestion that seems questionable,
even if it comes from a well-meaning fellow believer, should be
measured against the sound guidance of God’s Word.—1 John
4:1.
14:13. Jehovah searches through us to look for the good in us.
Regardless of how insignificant that good may be, he can make
it grow as we do our best to serve him.
12 The Bible does not say why the younger prophet did not
consult Jehovah before turning aside and eating and drinking
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No. 2: Daniel (No. 2)—Theme: Jehovah Blesses Whole-Souled Devotion (it-1 pp. 576-577)
*** it-1 pp. 576-577 Daniel ***
2. An outstanding prophet of Jehovah of the tribe of Judah. The writer
of the book bearing his name. Very little is known of his early life, but he
tells of being taken to Babylon, likely as a teenage prince, along with other
royal offspring and nobles. (Da 1:3-6) This was in Jehoiakim’s third year (as
tributary king to Babylon), which third year started in the spring of
618 B.C.E. (Da 1:1) With Jehoiakim’s inglorious death, Jehoiachin, his son,
ruled for a few months before surrendering. Early in 617 B.C.E., Jehoiachin
and other “foremost men,” also young Daniel (2Ki 24:15), were taken into
captivity by Nebuchadnezzar.
Under Babylonian Rule. While many of the exiles were located
by the river Chebar outside the city of Babylon, Daniel and his
three companions were selected to receive special training
in the writing and the tongue of the Chaldeans to equip
them for governmental service. In accord with custom,
they were given Babylonian names, Daniel’s being Belteshazzar, according to the name of Nebuchadnezzar’s
god. (Da 1:7; 4:8; see BELTESHAZZAR.) Not wishing to
pollute himself with the foods allotted, which might
include some prohibited by the Mosaic Law or defiled
by pagan rituals, he made request that their diet be
limited to vegetables and water. Jehovah God gave
them “knowledge and insight in all writing and wisdom;
and Daniel himself had understanding in all sorts of visions and dreams.” (Da 1:17) Examined by the king at the
end of three years, they were found to be “ten times better
than all the magic-practicing priests and the conjurers that
were in all his royal realm.”—Da 1:20.
Daniel continued in court service until the fall of Babylon. At Daniel
chapter 1, verse 19, it is stated that his three companions also “continued
to stand before the king” (of Babylon). Whether they lived to hold this
position until Babylon’s fall is not stated, but Daniel did; and after this he
was in the Persian court until at least the third year of Cyrus.—Da 10:1.
Nebuchadnezzar’s dreams. In Nebuchadnezzar’s second year
(probably dating from Jerusalem’s overthrow in 607 B.C.E.), he has a
dream that ‘agitates his spirit.’ All the wise men being unable to reveal it,
Daniel comes before the king and not only tells him the dream, by divine
revelation, but interprets it, thereby saving himself and the other wise men
from execution. This prompts Nebuchadnezzar to make Daniel “ruler over
all the jurisdictional district of Babylon and the chief prefect over all the
wise men.” (Da 2:48) His three companions receive high positions outside
the court, while Daniel serves in the court of the king.
Just why Daniel was not also involved in the issue of integrity encountered by his companions, Shadrach, Meshach, and Abednego, when
commanded to worship the golden image set up in the Plain of Dura, is
not certain. (Da 3) The Bible is silent on the matter. Daniel’s previous course
as well as his later loyalty to God even in danger of death, as described in
chapter 6, provides full assurance that, if present, and whatever the circumstances, Daniel did not compromise by bowing before the image.
Also, Jehovah’s Word expresses his approval of Daniel as wholly devoted,
listing him alongside Noah and Job.—Eze 14:14, 20; Mt 24:15; Heb 11:32, 33.
Later Daniel interpreted Nebuchadnezzar’s dream, regarding the
immense tree that was cut down and then allowed to sprout again, as
representing the great Babylonian monarch himself (in the prophecy’s first
fulfillment). (Da 4:20-22) Nebuchadnezzar would be insane for seven years
and then would regain his sanity and his kingdom. Nebuchadnezzar confirmed the fulfillment of the divinely sent dream upon himself, for he saw fit to
publicize the occurrence throughout the realm.—Da 4:1, 2.
Visions. During the first and third years of Belshazzar, Daniel received
two visions (Da chaps 7, 8) in which various animals represented successive world powers, leading to the time when these would be forcefully broken up and the heavenly rulership would be given to “someone like a son
of man.” (Da 7:11-14) Whether Daniel was actually in Shushan when he
received the vision recorded in chapter 8, or saw himself there in vision, is
not certain. It appears that for many years after Nebuchadnezzar’s death
Daniel was used little, if at all, as counselor, so that the queen (likely the
queen mother) found it necessary to bring him to Belshazzar’s attention
when none of the wise men were able to interpret the ominous handwriting on the palace wall at the time of Belshazzar’s riotous and blasphemous feast. As promised, “they heralded concerning [Daniel] that he was
to become the third ruler in the kingdom,” Nabonidus being first ruler
and his son Belshazzar being second. That same night the city fell
to the Medes and Persians, and Belshazzar was slain.—Da 5:1,
10-31.
Under Medo-Persian Rule. During the reign of Darius the
Mede, Daniel was one of the three high officials appointed over the 120 satraps who were to rule the kingdom.
Excelling greatly in governmental service because of
divine favor, Daniel was about to be elevated over all
the kingdom when envy and jealousy caused the other
officials to scheme for his execution. The law that they
induced the king to enact would have to be in connection with Daniel’s worship of God, as they could find no
fault with him otherwise. The king acted reluctantly to carry
out the law, which, according to custom, could not be
changed, but he did cast Daniel into the pit of the lions. For
Daniel’s firm integrity and faith, Jehovah sent His angel to deliver him from the lions’ mouths. Darius then executed justice on the
conspirators, having them destroyed by the same lions.—Da 6.
In the first year of Darius, Daniel discerned the nearness of the end of
the 70 years of desolation of Jerusalem, according to the writings of Jeremiah. (Jer 25:11, 12) Humbly Daniel acknowledged the sins of his people
and prayed that Jehovah would cause His face to shine upon the desolated sanctuary in Jerusalem. (Da 9:1, 2, 17) He was favored with a revelation through Gabriel, who gave him the prophecy of the 70 weeks,
pinpointing the year of Messiah’s arrival. Daniel happily lived to see the
return of the Jews under Zerubbabel in 537 B.C.E., but it is not stated that
he accompanied them. During the third year of Cyrus (536 B.C.E.), Daniel
was given a vision by an angel who, in his mission to visit Daniel, had to
contend with the prince of Persia. The angel spoke to reveal what was to
“befall [Daniel’s] people in the final part of the days, because it is a vision
yet for the days to come.” (Da 10:14) Starting with the kings of Persia, he
recorded history in advance. The prophecy revealed that the world scene
would come to be dominated by two main opposing political powers,
termed “the king of the north” and “the king of the south,” which situation
would prevail until the standing up of Michael, with a great time of distress
to follow.—Da chaps 11, 12.
Daniel may not have lived much beyond the third year of Cyrus. If he
was a teenager at the time of being brought to Babylon in 617 B.C.E., he
would be almost 100 years old when he received that vision recorded in
chapters 10 through 12. The angel’s statement to Daniel, “As for you yourself, go toward the end; and you will rest, but you will stand up for your lot
at the end of the days,” seems to imply that his life was nearing its close,
with assurance of a resurrection for him.—Da 12:13.
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No. 3: How Can the Bible Help Husbands and
Fathers? (nwt p. 30 ¶1-2)
*** nwt p. 30 Question 17: How can the Bible
help your family? ***
HUSBANDS/FATHERS
“In the same way husbands should love their
wives as their own bodies. A man who loves his
wife loves himself, for no man ever hated his
own body, but he feeds and cherishes it . . .
Each one of you must love his wife as he does
himself.” Ephesians 5:28, 29, 33 [Page 1569]
“Fathers, do not be irritating your children, but
go on bringing them up in the discipline and
admonition of Jehovah.” Ephesians 6:4 [Page
1569]
MORE INFORMATION
*** w12 7/15 pp. 30-31 pars. 15-17 “One Jehovah”
Gathers His Family ***
The Bible compares Christ’s relationship with
the congregation to that of a husband with his
wife. This should at once impress on us the direction a husband should give and the love and care
he needs to exercise—as well as the subjection the
wife should manifest—within the marital union.
(Eph. 5:22-33) When Paul wrote: “In this way husbands ought to be loving their wives as their own
bodies,” about which “way” was he speaking?
(Eph. 5:28) His preceding words drew attention to
the way in which “Christ also loved the congregation and delivered up himself for it, . . . cleansing it
with the bath of water by means of the word.” Indeed, to work in harmony with Jehovah’s purpose
for gathering all things together again in the Christ,
a husband must be alert to feed his family spiritually.
15
Parents do well to remember that they are
carrying out an assignment from Jehovah. Sadly,
in the world today, many have “no natural affection.” (2 Tim. 3:1, 3) Countless fathers shirk their responsibilities—to the dismay and detriment of their
16
children. But Paul counseled Christian fathers: “Do
not be irritating your children, but go on bringing
them up in the discipline and mental-regulating of
Jehovah.” (Eph. 6:4) Where but in the family do
children form their first impressions of love and
authority? Parents who have taught those lessons
successfully have worked in harmony with Jehovah’s administration. By making our homes havens
of love where we put away all anger and wrath
and abusive speech, we are teaching our children
vital lessons about how to show love and how to
respect authority. This will prepare them for life in
God’s new world.
We need to realize that the Devil, the one
who first disrupted universal peace, will strongly
oppose our efforts to do God’s will. No doubt Satan’s purposes are served as the divorce rate
soars, marriage is dispensed with in favor of living
together, and marriages between homosexuals
are tolerated. We do not pattern our behavior or
attitudes after trends observed in modern society.
Christ is our model. (Eph. 4:17-21) Thus, we are admonished to “put on the complete suit of armor
from God” to resist the Devil and his demons successfully.—Read Ephesians 6:10-13.
17
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The large jar of flour itself will not get exhausted, and the small jar of oil itself will not fail
(1 Kings 17:14)
*** w96 11/1 p. 30 Why Give to Jehovah? ***
_______________________________
No. 1: 1 Kings 15:16-24
_______________________________
No. 2: How Can the Bible Help Wives? (nwt p. 30 ¶3-4)
There is no question that Jehovah blesses those who
show a giving spirit. (Proverbs 11:25) The widow of Zarephath did not have to suffer for giving up what she
thought was her last meal. Jehovah rewarded her with a
miracle. As Elijah had promised, her containers of flour
and of oil were not exhausted until the drought had
passed. But she received an even greater reward. When
her son fell sick and died, Elijah, the man of the true God,
restored him to her. How that must have built her up spiritually!—1 Kings 17:16-24.
Today we do not expect to be blessed with miracles.
(1 Corinthians 13:8) But Jehovah does assure us that he
_______________________________
will sustain those who serve him whole-souled. (Matthew
6:33) So we can be like the widow of Zarephath in that
No. 3: David—Theme: Youths, Prepa- respect, giving freely, confident that Jehovah will care
re Now to Serve Jehovah Courafor us. Likewise, we can enjoy great spiritual rewards. If
geously (it-1 pp. 585-591)
our giving is part of a regular routine, rather than a sporadic, spur-of-the-moment affair, it will help us to keep
_______________________________ our eye simple and focused on Kingdom interests, as Jesus recommended. (Luke 11:34; compare 1 Corinthians
16:1, 2.) It will also help us to feel closer to Jehovah and
Jesus as their fellow workers. (1 Corinthians 3:9) And it will
add to the generous, giving spirit that already marks Jehovah’s worshipers worldwide.
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*** w12 8/15 p. 8 “There Exists a Reward for Your Activity” ***
During the 20 years that followed the division of Israel
into two kingdoms, Judah had become thoroughly corrupted by pagan practices. When Asa became king in
977 B.C.E., even the royal court was tainted by the worship
of Canaanite fertility gods. But the inspired chronicle of
Asa’s reign says that he “proceeded to do what was good
and right in the eyes of Jehovah his God.” Asa “removed
the foreign altars and the high places and broke up the
sacred pillars and cut down the sacred poles.” (2 Chron.
14:2, 3) Asa also ousted from the kingdom of Judah “the
male temple prostitutes,” who practiced sodomy in the
name of religion. Asa did not limit himself to these purges.
He also urged the people to “search for Jehovah the God
of their forefathers” and to observe “the law and the commandment” of God.—1 Ki. 15:12, 13; 2 Chron. 14:4.
Pleased with Asa’s zeal for true worship, Jehovah rewarded him with years of peace. The king could thus say:
“We have searched for Jehovah our God. We have
searched, and he gives us rest all around.” The people
made use of this situation by fortifying the cities of the kingdom of Judah. “They went building and proving successful,” says the Biblical account.—2 Chron. 14:1, 6, 7.
*** w92 4/1 pp. 17-18 Do You Have Faith Like Elijah’s? ***
It was probably at the end of a long, rainless summer
season—just when the people were beginning to expect
Baal to usher in the life-giving rains—that Elijah appeared
on the scene. He bursts into the Bible record with the suddenness of a thunderclap. We are told little of his background, nothing of his parentage. But unlike thunder, Elijah
was not the harbinger of a rainstorm. He announced to
Ahab: “As Jehovah the God of Israel before whom I do
stand is living, there will occur during these years neither
dew nor rain, except at the order of my word!”—1 Kings
17:1.
Picture this man, clad in his rustic garment of hair. He is a
native of the rugged hills of Gilead, likely raised among
humble shepherds of the flocks. He stands before the
mighty king Ahab, perhaps right in his vast palace, with its
fabled house of ivory, its rich and exotic decorations and
imposing idols. There, in the bustling fortified city of Samaria,
where the worship of Jehovah is all but forgotten, he tells
Ahab that this god of his, this Baal, is impotent, a nonentity.
For this year and for years to come, Elijah declares, there
will be neither rain nor dew!
Where did he get such faith? Did he not feel intimidated, standing there before this arrogant, apostate king? Perhaps. Over a thousand years later, Jesus’ half brother
James assures us that Elijah was “a man with feelings like
ours.” (James 5:17) But note Elijah’s words: “As Jehovah the
God of Israel before whom I do stand is living.” Elijah kept in
mind that as Jehovah’s servant, he was standing before a
much higher throne than Ahab’s—the throne of the Sovereign Lord of the universe! He was a representative, an emissary, of that throne. With this perspective, what had he to
fear from Ahab, a puny human monarch who had lost Jehovah’s blessing?
It was no accident that Jehovah was so real to Elijah.
The prophet had surely studied the record of God’s dealings with His people. Jehovah had warned the Jews that he
would punish them with drought and famine if they turned
to worship false gods. (Deuteronomy 11:16, 17) Confident
that Jehovah always fulfills his word, Elijah “prayed for it not
to rain.”—James 5:17.
*** w05 7/1 p. 31 pars. 5-6 Highlights From the Book of First
Kings ***
15:10-13. We must courageously reject apostasy and
instead promote true worship.
17:10-16. The widow of Zarephath recognized Elijah as a
prophet and received him as such, and Jehovah blessed
her acts of faith. Today, Jehovah also notices our acts of
faith, and he rewards those who support the Kingdom work
in various ways.—Matthew 6:33; 10:41, 42; Hebrews 6:10.
*** w07 5/15 p. 29 pars. 12-13 The Resurrection—Is It Real to
You? ***
(1 Kings 17:8-24) Her faith in Jehovah and in his representative is stronger than ever.
13 Meditating on such an account surely brings you
great comfort. How clear it is that Jehovah is able to defeat
our enemy death! Just imagine the day when that widow’s
joy is multiplied thousands of times over in the general resurrection of the dead! The joy in heaven will also be great as
Jehovah delights in directing his Son to carry out resurrections on a global scale. (John 5:28, 29) Has death taken
someone dear to you? How wonderful it is to know that Jehovah can and will restore the dead to life!
*** w03 11/1 pp. 12-13 pars. 18-19 Women Who Made Jehovah’s Heart Rejoice ***
How would you have responded to that extraordinary
request? The widow of Zarephath, apparently recognizing
that Elijah was Jehovah’s prophet, “did according to Elijah’s
word.” In what way did Jehovah respond to her act of hospitality? He miraculously provided food for the woman, her
son, and Elijah during the drought. (1 Kings 17:15, 16) Yes,
Jehovah gave the widow of Zarephath “a prophet’s reward,” even though she was not an Israelite. (Matthew
10:41) The Son of God also honored this widow when he
held her up as an example before the faithless people of his
hometown, Nazareth.—Luke 4:24-26.
18
Today, many Christian women reflect the spirit of the
widow of Zarephath. For example, every week, unselfish
Christian sisters—many of whom are poor and have families
to care for—extend hospitality to traveling overseers and
their wives. Others share meals with local full-time ministers,
help the needy, or in some other way give of themselves
and of their resources to support the Kingdom work. (Luke
21:4) Does Jehovah note such sacrifices? Absolutely! “God
is not unrighteous so as to forget your work and the love you
showed for his name, in that you have ministered to the
holy ones and continue ministering.”—Hebrews 6:10.
19
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No. 2: How Can the Bible Help Wives? (nwt p.
30 ¶3-4)
*** nwt p. 30 Question 17: How can the Bible
help your family? ***
WIVES
“The wife should have deep respect for her
husband.” Ephesians 5:33 [Page 1569]
“You wives, be in subjection to your husbands, as it is becoming in the Lord.” Colossians 3:18 [Page 1579]
course, a husband who exercises his
headship in a proper manner will make it
easier for his wife to remain in subjection.
Paul also stated that a wife “should have deep respect for her husband.” A Christian wife should manifest a “quiet and mild
spirit,” not arrogantly challenging her husband or taking an independent course.
(1 Peter 3:4) A godly wife works hard for the
good of the household and brings honor to
her head. (Titus 2:4, 5) She will endeavor to
speak well of her husband and thus do
nothing to cause others to disrespect him.
She will also work hard to make his decisions
succeed.—Proverbs 14:1.
15
MORE INFORMATION
*** w07 5/1 pp. 22-23 pars. 13-16 Do Not Put
Apart What God Has Yoked Together ***
The Bible also contains principles that
can help wives. Ephesians 5:22-24, 33 states:
“Let wives be in subjection to their husbands
as to the Lord, because a husband is head
of his wife as the Christ also is head of the
congregation, he being a savior of this
body. In fact, as the congregation is in subjection to the Christ, so let wives also be to
their husbands in everything. . . . The wife
should have deep respect for her husband.”
13
Note the emphasis that Paul placed on
subjection and respect. A wife is reminded
to subject herself to her husband. This is in
harmony with God’s arrangement. Every living creature in heaven and on earth is subject to someone. Even Jesus is in subjection
to Jehovah God. (1 Corinthians 11:3) Of
14
Having a quiet and mild spirit does not
mean that a Christian woman does not have opinions or that her thinking is unimportant. Godly women of old, such as Sarah
and Rebekah, took the initiative to express
their concern about matters, and the Bible
record shows that Jehovah approved of
their actions. (Genesis 21:8-12; 27:46–28:4)
Christian wives too can make their feelings
known. However, they should do so considerately, not in demeaning tones. They will likely find that such communication will be
more pleasing and effective.
16
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No. 3: David—Theme: Youths, Prepare Now to
Serve Jehovah Courageously (it-1 pp. 585-591)
*** it-1 p. 586 David ***
As a Youth. We first meet up with David as he is tending his father’s sheep in a field near Bethlehem, reminding us that it was also in a field near Bethlehem where
shepherds more than a millennium later were overawed
at being chosen to hear Jehovah’s angel announcing the
birth of Jesus. (Lu 2:8-14) Samuel, sent by God to the house of Jesse to anoint one of his sons to be the future king,
turns down David’s seven older brothers, saying, “Jehovah
has not chosen these.” Finally David is fetched from the
field. There is an atmosphere of suspense when he enters—“ruddy, a young man with beautiful eyes and handsome in appearance”—for until now no one knows why
Samuel has come. “Get up,” Samuel is commanded by
Jehovah, “anoint him, for this is he!” This is the one of
whom Jehovah says, “I have found David the son of Jesse, a man agreeable to my heart, who will do all the
things I desire.”—1Sa 16:1-13; 13:14; Ac 13:22.
David’s years spent as a shepherd lad had a profound
influence on the rest of his life. Outdoor life prepared him
to live as a fugitive when, in later life, he fled the wrath of
Saul. He also acquired skill in throwing slingstones, and he
developed endurance, courage, and a willingness to pursue and rescue sheep separated from the flock, not hesitating to kill a bear or a lion when necessary.—1Sa 17:3436.
But for all of his valor as a warrior, David will also be
remembered as one skilled on the harp and as a composer of song, abilities he perhaps acquired during the long
hours spent tending the sheep. David also had a reputation for developing new musical instruments. (2Ch 7:6;
29:26, 27; Am 6:5) David’s love for Jehovah raised his lyrics
far above the common level of simple entertainment and
made them classical masterpieces dedicated to the
worship and praise of Jehovah. The superscriptions of no
less than 73 psalms indicate that David was their composer, but still other psalms are elsewhere attributed to David. (Compare Ps 2:1 with Ac 4:25; Ps 95:7, 8 with Heb 4:7.)
Some, for example Psalms 8, 19, 23, 29, quite likely reflect
David’s experiences as a shepherd.
giving suck he brought him in to be a shepherd over Jacob his people and over Israel his inheritance.” (Ps
78:70, 71; 2Sa 7:8) However, when David first left his father’s sheep it was not to take over the kingship. Instead,
he served as the court musician upon the recommendation of an adviser of Saul, who described David not only
as “skilled at playing” but also as “a valiant, mighty man
and a man of war and an intelligent speaker and a wellformed man, and Jehovah is with him.” (1Sa 16:18) So David became the harpist to troubled Saul, as well as his armor-bearer.—1Sa 16:19-23.
Later, for reasons not disclosed, David returns to his
father’s house for an indeterminate period. Upon bringing
provisions to his brothers in Saul’s army, which at the time
is in a standoff position with the Philistines, he is incensed
at seeing and hearing Goliath reproach Jehovah. “Who is
this uncircumcised Philistine that he has to taunt the battle
lines of the living God?” David asks. (1Sa 17:26)
“Jehovah,” he adds, “who delivered me from the paw of
the lion and from the paw of the bear, he it is who will deliver me from the hand of this Philistine.” (1Sa 17:37) Granted permission, the killer of the lion and the bear approaches Goliath with the words: “I am coming to you with the
name of Jehovah of armies, the God of the battle lines of
Israel, whom you have taunted.” Suddenly David hurls the
stone in his sling and brings the enemy champion down.
Then with Goliath’s own sword David decapitates him,
and he returns to camp with the trophies of war, the
giant’s head and sword.—1Sa 17:45-54; PICTURE, Vol. 1, p.
745.
It is noteworthy that the Septuagint, as it appears in the
fourth-century Greek manuscript Vatican 1209, omits
1 Samuel 17:55 through the word “down” in 18:6a. Hence
Moffatt marks all except the last of these verses in double
brackets, calling them “either editorial additions or later
interpolations.” However, there is evidence favoring the
reading of the Masoretic text.—See SAMUEL, BOOKS OF
(Sections Missing in the Greek Septuagint).
All this training while caring for sheep prepared David
for the greater role of shepherding Jehovah’s people, as it
is written: “[Jehovah] chose David his servant and took
him from the pens of the flock. From following the females
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*** it-1 pp. 586-587 David ***
As a Fugitive. (MAP, Vol. 1, p. 746) These fastmoving events catapulted David from the obscurity
of the wilderness to public notice before the eyes of
all Israel. Placed over the men of war, David was
greeted with dancing and rejoicing when he returned from a victorious expedition against the Philistines, the popular song of the day being, “Saul has
struck down his thousands, and David his tens of
thousands.” (1Sa 18:5-7) “All Israel and Judah were
lovers of David,” and Saul’s own son Jonathan concluded with him a lifelong covenant of mutual love
and friendship, the benefits of which extended to
Jonathan’s son Mephibosheth and grandson Mica.
—1Sa 18:1-4, 16; 20:1-42; 23:18; 2Sa 9:1-13.
This popularity stirred up envy in Saul, who kept
“looking suspiciously at David from that day forward.” Twice when David was playing as in former
times, Saul hurled a spear with the intent of pinning
David to the wall, and both times Jehovah delivered him. Saul had promised to give his daughter to
whoever killed Goliath, but now he was reluctant to
give her to David. Finally Saul agreed to the marriage of a second daughter, provided David brought
him “a hundred foreskins of the Philistines,” an unreasonable demand that Saul calculated would
mean David’s death. Courageous David, however,
doubled the dowry, presented Saul with 200 foreskins, and was married to Michal. So now two of
Saul’s children had lovingly entered covenants with
David, circumstances that made Saul hate him all
the more. (1Sa 18:9-29) When David was again playing before Saul, the king for the third time sought to
pin him to the wall. Under the cover of night David
fled, to see Saul again only under different and indeed strange circumstances.—1Sa 19:10.
For the next several years David lived as a fugitive, constantly in flight from place to place, relentlessly pursued by an obstinate and wicked king
bent on killing him. David first took refuge with the
prophet Samuel in Ramah (1Sa 19:18-24), but when
this ceased to be a hiding place he headed for the
Philistine city of Gath, stopping on the way to see
High Priest Ahimelech in Nob, where he obtained
Goliath’s sword. (1Sa 21:1-9; 22:9-23; Mt 12:3, 4)
However, it was only by disguising his sanity, making
childish cross marks on the gate and letting saliva
run down his beard, that he was able to escape
from Gath. (1Sa 21:10-15) Based on this experience,
David composed Psalms 34 and 56. He then fled to
the cave of Adullam, where his family and about
400 unfortunate and distressed men joined him.
Psalm 57 or 142, or both, may commemorate his
stay in this cave. David kept on the move—from
there to Mizpeh in Moab and then back to the forest of Hereth in Judah. (1Sa 22:1-5) When living in
Keilah, he learned that Saul was preparing to attack, whereupon he and his men, now numbering
about 600, departed for the Wilderness of Ziph. Saul
continued the chase from one place to another,
from the Wilderness of Ziph at Horesh to the Wilderness of Maon. When Saul was about to seize his
prey, word came of a Philistine raid, so for a period
of time Saul abandoned the chase, allowing the
fugitive to escape to En-gedi. (1Sa 23:1-29) Beautiful
Psalms praising Jehovah for providing miraculous
deliverance (Ps 18, 59, 63, 70) were born out of similar experiences.
At En-gedi, Saul entered a cave to ease nature.
David, who had been hiding there in the back of
the cave, crept up and cut off the skirt of Saul’s garment but spared his life, saying that it was unthinkable on his part to harm the king, “for he is the
anointed of Jehovah.”—1Sa 24:1-22.
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*** it-1 pp. 587-588 David ***
Following Samuel’s death. After Samuel’s death,
David, still in a state of exile, took up dwelling in the
Wilderness of Paran. (See PARAN.) He and his men
extended kindness to Nabal, a wealthy stock raiser
whose work was in Carmel, to the S of Hebron, only
to be rebuffed by this ingrate. Quick thinking on the
part of Nabal’s wife Abigail stayed David’s hand
from exterminating the males of the household, but
Nabal was stricken by Jehovah and died. Thereupon David married the widow, so that now, in addition to Ahinoam from Jezreel, David had yet
another wife, Abigail of Carmel; during
David’s long absence, Saul had given
Michal to another man.—1Sa 25:144; 27:3.
For the second time David
took refuge in the Wilderness of
Ziph, and again the hunt was
on. David likened Saul and his
3,000 men to those searching
“for a single flea, just as one chases a partridge upon the mountains.” One night David and
Abishai crept into the sleeping camp
of Saul and made off with his spear
and water jug. Abishai wanted to kill Saul,
but David spared Saul’s life the second time, saying
that, from Jehovah’s viewpoint, it was unthinkable
for him to thrust out his hand against God’s anointed
one. (1Sa 26:1-25) This occasion was the last time
David saw his adversary.
David settled at Ziklag in Philistine territory, out of
Saul’s reach for a period of 16 months. A number of
mighty men deserted Saul’s forces and joined the
exiles at Ziklag, enabling David to raid towns of Israel’s enemies on the S, thus securing Judah’s boundaries and strengthening his future position as king.
(1Sa 27:1-12; 1Ch 12:1-7, 19-22) When the Philistines
were preparing to assault Saul’s forces, King Achish,
thinking David was “a stench among his people Israel,” invited him to go along. However, the other
axis lords rejected David as a security risk. (1Sa 29:1-
11) In the battle that culminated on Mount Gilboa,
Saul and three of his sons, including Jonathan, died.
—1Sa 31:1-7.
Meanwhile, the Amalekites robbed and burned
out Ziklag, carrying off all the women and children.
Immediately David’s forces pursued, overtook the
marauders, and recovered their wives and children
and all the goods. (1Sa 30:1-31) Three days later an
Amalekite brought the diadem and bracelet of Saul,
deceitfully boasting that he had put the wounded
king to death and hoping to receive a reward. Even
though he lied in the matter, David ordered him
killed for claiming to have “put the anointed of Jehovah to death.”—2Sa 1:1-16;
1Sa 31:4, 5.
As King. (MAP, Vol. 1, p. 746) The
tragic news of Saul’s death grieved David very much. He was not
so concerned that his archenemy
was dead as he was that the
anointed one of Jehovah had
fallen. In lamentation, David composed a dirge entitled “The Bow.”
In it he bewails how his worst enemy
and his best friend had fallen together
in battle—“Saul and Jonathan, the lovable ones and the pleasant ones during their
life, and in their death they were not separated.”—
2Sa 1:17-27.
David now moved to Hebron, where the older
men of Judah anointed him as king over their tribe in
1077 B.C.E., when he was 30 years old. Saul’s son Ishbosheth was made king of the other tribes. About
two years later, however, Ish-bosheth was assassinated, his assailants bringing his head to David hoping to receive a reward, but they too were put to
death like the pretended killer of Saul. (2Sa 2:1-4, 810; 4:5-12) This paved the way for the tribes who had
till then supported Saul’s son to join Judah, and in
time, a force numbering 340,822 rallied and made
David king of all Israel.—2Sa 5:1-3; 1Ch 11:1-3; 12:2340.
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*** it-1 pp. 588-590 David ***
Rule at Jerusalem. David ruled at Hebron seven and
a half years before moving his capital, at Jehovah’s direction, to the captured Jebusite stronghold, Jerusalem.
There he built the City of David on Zion and continued
to rule another 33 years. (2Sa 5:4-10; 1Ch 11:4-9; 2Ch 6:6)
While living at Hebron, King David took more wives, had
Michal returned, and fathered a number of sons and
daughters. (2Sa 3:2-5, 13-16; 1Ch 3:1-4) After moving to
Jerusalem, David acquired still more wives and concubines who, in turn, bore him more children.—2Sa 5:13-16;
1Ch 3:5-9; 14:3-7.
When the Philistines heard that David was king of all
Israel, they came up to overthrow him. As in the past
(1Sa 23:2, 4, 10-12; 30:8), David inquired of Jehovah
whether he should go against them. “Go up,” was the
answer, and Jehovah burst upon the enemy with such
overpowering destruction that David called the place
Baal-perazim, meaning “Owner of Breakings Through.”
In a return encounter Jehovah’s strategy shifted, and he
ordered David to circle around and strike the Philistines
from the rear.—2Sa 5:17-25; 1Ch 14:8-17.
David attempted to bring the ark of the covenant to
Jerusalem, but this failed when Uzzah touched it and
was struck down. (2Sa 6:2-10; 1Ch 13:1-14) Some three
months later, with careful preparations, including sanctifying the priests and Levites and making sure the Ark
was carried on their shoulders instead of being placed
on a wagon as at first, it was brought to Jerusalem. David, simply clad, showed his joy and enthusiasm on this
great occasion by “leaping and dancing around before
Jehovah.” But his wife Michal chided David, saying he
acted “just as one of the empty-headed men.” For this
unjustified complaint Michal “came to have no child
down to the day of her death.”—2Sa 6:11-23; 1Ch 15:129.
David also arranged for expanded worship of Jehovah at the Ark’s new location by assigning gatekeepers
and musicians and seeing that there were “burnt offerings . . . constantly morning and evening.” (1Ch 16:1-6,
37-43) In addition, David thought of building a templepalace of cedar to house the Ark, to replace its tent. But
David was not permitted to build the house, for God
said: “Blood in great quantity you have spilled, and
great wars you have waged. You will not build a house
to my name, for a great deal of blood you have spilled
on the earth before me.” (1Ch 22:8; 28:3) However,
Jehovah made a covenant with him promising that the
kingship would everlastingly remain in his family, and in
connection with this covenant God assured him that his
son Solomon, whose name is from a root meaning
“peace,” would build the temple.—2Sa 7:1-16, 25-29;
1Ch 17:1-27; 2Ch 6:7-9; Ps 89:3, 4, 35, 36.
It was therefore in line with this kingdom covenant
that Jehovah permitted David to expand his territorial
rule from the river of Egypt to the Euphrates, securing his
borders, maintaining peace with the king of Tyre,
battling and conquering opponents on all sides—
Philistines, Syrians, Moabites, Edomites, Amalekites, and
Ammonites. (2Sa 8:1-14; 10:6-19; 1Ki 5:3; 1Ch 13:5; 14:1, 2;
18:1–20:8) These God-given victories made David a most
powerful ruler. (1Ch 14:17) However, David was always
conscious that this position was not his by conquest or
inheritance but that it was from Jehovah, who had placed him on the throne of this typical theocracy.—1Ch
10:14; 29:10-13.
Sins bring calamity.
During the continued
campaign against the
Ammonites, one of
the saddest episodes
of David’s life occurred. It all began when
the king, upon observing from his rooftop
beautiful Bath-sheba bathing herself, entertained wrong desires. (Jas
1:14, 15) After learning that her husband
Uriah was off to war, David had the woman
brought to his palace, where he had relations with
her. In time the king was notified that she was pregnant.
No doubt fearing that Bath-sheba would be publicly
exposed and put to death for immoral conduct, David
quickly sent word to the army that Uriah should report to
him in Jerusalem, with the hope that Uriah would spend
the night with his wife. But even though David got him
drunk, Uriah refused to sleep with Bath-sheba. In desperation, David sent him back to the army with secret instructions to the commander Joab to have Uriah put in
the front lines, where he would surely be killed. The scheme worked. Uriah died in battle, his widow observed the
customary period of mourning, and then David married
the widow before the townspeople were aware of her
pregnancy.—2Sa 11:1-27.
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*** it-1 pp. 590-591 David ***
Jehovah was watching, however, and uncovered the
whole reprehensible matter. If Jehovah had permitted
the case involving David and Bath-sheba to be handled
by human judges under the Mosaic Law, both of the
wrongdoers would have been put to death, and of course, the unborn offspring of their adultery would have died
with the mother. (De 5:18; 22:22) However, Jehovah dealt
with the case himself and showed mercy to David because of the Kingdom covenant (2Sa 7:11-16), no doubt
because David himself had shown mercy (1Sa 24:4-7;
compare Jas 2:13) and because of repentance that God
observed on the part of the wrongdoers. (Ps 51:1-4) But
they did not escape all punishment. By the mouth of the
prophet Nathan, Jehovah pronounced: “Here I am raising up against you calamity out of your own house.”—
2Sa 12:1-12.
And so it proved to be. The adulterine child born to
Bath-sheba soon died, even though David fasted and
mourned over the sick child for seven days. (2Sa 12:15-23)
Then David’s firstborn son Amnon raped his own half sister
Tamar, and he was subsequently murdered by her brother, to the grief of his father. (2Sa 13:1-33) Later, Absalom,
the third and beloved son of David, not only attempted
to usurp the throne but openly despised and publicly disgraced his father by having relations with David’s concubines. (2Sa 15:1–16:22) Finally, the humiliation reached its
peak when civil war plunged the country into a struggle
of son against father, ending in Absalom’s death, contrary to the wishes of David and much to his grief. (2Sa
17:1–18:33) During his flight from Absalom, David composed Psalm 3, in which he says, “Salvation belongs to Jehovah.”—Ps 3:8.
But for all his faults and gross sins, David always
showed the right heart condition by repenting and begging Jehovah’s forgiveness. This was demonstrated in the
affair involving Bath-sheba, after which David wrote
Psalm 51, stating, “With error I was brought forth . . . in sin
my mother conceived me.” (Ps 51:5) Another instance
when David humbly confessed his sins was when Satan
incited him to take a census of the men qualified for the
military forces.—2Sa 24:1-17; 1Ch 21:1-17; 27:24; see REGISTRATION.
sledge used for the threshing. It was on this site that Solomon later built the magnificent temple. (2Sa 24:18-25;
1Ch 21:18-30; 2Ch 3:1) David always had it in his heart to
build that temple, and though not permitted to do so, he
was allowed to set a great task force to hewing stones
and gathering materials that included 100,000 talents of
gold ($38,535,000,000) and 1,000,000 talents of silver
($6,606,000,000), and copper and iron without measure.
(1Ch 22:2-16) Out of his personal fortune David contributed gold of Ophir and refined silver valued at more than
$1,202,000,000. David also provided the architectural
plans, received by inspiration, and organized the tens of
thousands of Levites into their many divisions of service,
including a great chorus of singers and musicians.—1Ch
23:1–29:19; 2Ch 8:14; 23:18; 29:25; Ezr 3:10.
End of reign. In the closing days of David’s life, the 70year-old king, now confined to his bed, continued to
reap calamity within his family. His fourth son, Adonijah,
without the knowledge or consent of his father and, more
seriously, without Jehovah’s approval, attempted to set
himself up as king. When this news reached David, he
moved quickly to have his son Solomon, Jehovah’s
choice, officially installed as king and sit upon the throne.
(1Ki 1:5-48; 1Ch 28:5; 29:20-25; 2Ch 1:8) David then counseled Solomon to walk in Jehovah’s ways, keep his statutes and commandments, act prudently in everything,
and then he would prosper.—1Ki 2:1-9.
After a 40-year reign David died and was buried in the
City of David, having proved worthy of inclusion in Paul’s
honorable list of witnesses who were outstanding in faith.
(1Ki 2:10, 11; 1Ch 29:26-30; Ac 13:36; Heb 11:32) Quoting
Psalm 110, Jesus said David had written it “by inspiration.” (Mt 22:43, 44; Mr 12:36) The apostles and other Bible
writers frequently acknowledged David as an inspired
prophet of God. —Compare Ps 16:8 with Ac 2:25; Ps
32:1, 2 with Ro 4:6-8; Ps 41:9 with Joh 13:18; Ps 69:22, 23
with Ro 11:9, 10; Ps 69:25 and 109:8 with Ac 1:20.
Purchase of temple site. When the pestilence that resulted from the king’s error in this last instance was stopped, David purchased the threshing floor of Ornan and,
as a sacrifice to Jehovah, offered up the cattle with the
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WEEK STARTING AUGUST 3
“Jehovah is the [true] God! Jehovah is the [true] God!” (1 Kings 18:39)
*** w08 1/1 p. 19 He Stood Up for Pure Worship ***
1 Kings 18:21.
What did Elijah mean by the expression “limping upon two different opinions”? Well, those people did not
realize that they had to choose between the worship
of Jehovah and the worship of Baal. They thought that
they could have it both ways—that they could appease Baal with their revolting rituals and still ask favors of Jehovah God. Perhaps they reasoned that
Baal would bless their crops and herds, while
“Jehovah of armies” would protect them in battle.
(1 Samuel 17:45) They had forgotten a basic truth—
one that still eludes many today—that Jehovah does
not share his worship with anyone. He demands and is
worthy of exclusive devotion. Any worship of him that
is mixed with some other form of worship is unacceptable to him, even offensive!—Exodus 20:5.
_______________________________
So those Israelites were “limping” along like a man
trying to follow two pathways at once. Many people
make a similar mistake today, allowing other “baals”
to creep into their life, pushing aside the worship of
God! Elijah’s clarion call to stop limping can help us to
reexamine our own priorities and worship.
_______________________________
TMS 2015
No. 1: 1 Kings 18:30-40
_______________________________
No. 2: Deborah (No. 2)—Theme:
Faith ful Women Praise Jehovah (it-1
p. 600)
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No. 3: How Can the Bible Help Children? (nwt p. 31 ¶1-2)
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*** w06 10/1 p. 20 pars. 18-21 Courageous Through Faith and
Godly Fear ***
Undoubtedly, Obadiah was both cautious and discreet in
his worship of Jehovah. Still, he did not compromise. In fact,
1 Kings 18:3 tells us: “Obadiah himself had proved to be one
greatly fearing Jehovah.” Yes, Obadiah’s fear of God was exceptional! This wholesome fear, in turn, gave him outstanding
courage, as was demonstrated immediately after Jezebel murdered Jehovah’s prophets.
18
19 We read: “It came about that when Jezebel cut off Jehovah’s prophets, Obadiah proceeded to take a hundred prophets and keep them hid by fifties in a cave, and he supplied
them bread and water.” (1 Kings 18:4) As you can imagine,
secretly feeding a hundred men was a very dangerous undertaking. Not only did Obadiah have to avoid getting caught by
Ahab and Jezebel but he also had to avoid detection by the
850 false prophets who frequented the palace. Besides that,
the many other false worshippers in the land, from peasants to
princes, would no doubt have seized any opportunity to expose Obadiah so as to curry favor with the king and queen.
Nevertheless, right under the noses of all these idolaters, Obadiah courageously attended to the needs of Jehovah’s prophets. How powerful the fear of God can be!
20 Because Obadiah demonstrated courage through godly
fear, Jehovah evidently shielded him from his enemies. Says
Proverbs 29:25: “Trembling at men is what lays a snare, but he
that is trusting in Jehovah will be protected.” Obadiah was not
superhuman; he was afraid of getting caught and killed, just as
we would be. (1 Kings 18:7-9, 12) Still, godly fear gave him the
courage to rise above any fear of man he might have had.
Obadiah is a fine example for all of us, especially for those who
worship Jehovah at the risk of their freedom or even their life.
(Matthew 24:9) Yes, may all of us strive to serve Jehovah “with
godly fear and awe.”—Hebrews 12:28.
21 Faith and godly fear are not the only qualities that build
courage; love can be an even greater force. “God gave us
not a spirit of cowardice, but that of power and of love and of
soundness of mind,” wrote Paul. (2 Timothy 1:7) In the following
article, we will see how love can help us to serve Jehovah courageously during these critical last days.—2 Timothy 3:1.
of First Kings ***
18:21—Why were the people silent when Elijah asked them
to follow either Jehovah or Baal? It could be that they recognized their failure to give Jehovah the exclusive devotion that
he exacts and therefore felt guilty. Or perhaps their consciences were hardened to the extent that they saw nothing wrong
with worshipping Baal while claiming to be worshippers of Jehovah. It was only after Jehovah demonstrated his power that
they said: “Jehovah is the true God! Jehovah is the true
God!”—1 Kings 18:39.
20:34—After Jehovah gave Ahab victory over the Syrians,
why did Ahab spare their king, Ben-hadad? Instead of striking
Ben-hadad down, Ahab concluded a covenant with him by
which streets in the Syrian capital, Damascus, would be assigned to Ahab, evidently for the establishment of bazaars, or
markets. Earlier, Ben-hadad’s father had similarly assigned himself streets in Samaria for commercial purposes. Hence, Benhadad was released so that Ahab could establish commercial
interests in Damascus.
19:1-8. When facing intense opposition, we can be confident of Jehovah’s support.—2 Corinthians 4:7-9.
19:10, 14, 18. True worshippers are never alone. They have
Jehovah and their worldwide brotherhood.
19:11-13. Jehovah is not a nature god or a mere personification of natural forces.
20:11. When Ben-hadad bragged about destroying Samaria, Israel’s king answered: “Do not let one girding on [his armor
in preparation for battle] boast about himself like one unfastening” his armor after returning victorious from battle. When
faced with a new task, we must avoid the overconfidence of a
braggart.—Proverbs 27:1; James 4:13-16.
*** w08 4/1 p. 18 He Watched, and He Waited ***
Elijah’s example teaches us much about prayer. Foremost
in Elijah’s thoughts was the accomplishment of his Father’s will.
When we pray, it is good to remember: “No matter what it is
that we ask according to [God’s] will, he hears us.” (1 John
5:14) Clearly, then, we need to know what God’s will is in order
to pray acceptably—a good reason to make Bible study a part
of our daily life. Surely Elijah also wanted to see an end to the
drought because of all the suffering among the people of his
homeland. His heart was likely full of thanksgiving after the miracle he had seen Jehovah perform that day. Concern for the
welfare of others and heartfelt thanksgiving should mark our
prayers as well.—2 Corinthians 1:11; Philippians 4:6.
*** w08 4/1 pp. 19-20 He Watched, and He Waited ***
Again, Elijah set a powerful example for us. We too live at a
time when God will soon act to fulfill his stated purpose. Elijah
awaited the end of a drought; God’s servants today await the
end of a corrupt world system of things. (1 John 2:17) Until Jehovah God acts, we need to remain watchful, as Elijah was.
God’s own Son, Jesus, advised his followers: “Keep on the
watch, therefore, because you do not know on what day your
Lord is coming.” (Matthew 24:42) Did Jesus mean that his followers would be completely in the dark as to when the end
would come? No, for he spoke at length about what the world
would be like in the days leading up to the end. Each of us can
learn about this detailed sign of “the conclusion of the system
of things.”—Matthew 24:3-7.
*** w11 7/1 p. 22 He Took Comfort in His God ***
What, though, about Elijah’s feelings of loneliness? Jehovah
did two things about that. First, he told Elijah to anoint Elisha as
the prophet who would eventually succeed him. This younger
man would become Elijah’s companion and helper for a number of years. How practical that comfort was! Second, Jehovah revealed this thrilling news: “I have let seven thousand remain in Israel, all the knees that have not bent down to Baal,
and every mouth that has not kissed him.” (1 Kings 19:18) Elijah
was far from alone. It must have warmed his heart to hear of
those thousands of faithful people who refused to worship Baal.
They needed Elijah to keep up his faithful service, to set an example of unshakable loyalty to Jehovah in those dark times.
Elijah must have been deeply touched to hear those words
through Jehovah’s messenger, the “calm, low voice” of his
God.
Like Elijah, we may be awestruck by the immense natural
forces evident in creation, and rightly so. Creation vividly reflects on the power of the Creator. (Romans 1:20) Jehovah still
loves to use his limitless might to help his faithful servants.
(2 Chronicles 16:9) However, God speaks most fully to us
through the pages of his Word, the Bible. (Isaiah 30:21) In a
sense, the Bible is like that “calm, low voice,” whereby Jehovah
guides us today, corrects us, encourages us, and reassures us
of his love.
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No. 2: Deborah (No. 2)—Theme: Faith ful Women Praise Jehovah (it-1 p. 600)
*** it-1 p. 600 Deborah ***
2. A prophetess in Israel; the wife of Lappidoth. (Jg 4:4) There
is no evidence that Lappidoth and Barak were the same person, as some suggest. The association of Deborah and Barak
was purely because of their common interest in liberating Israel
from Canaanite oppression. Deborah dwelt under a palm tree
located in the mountainous region of Ephraim between Ramah
and Bethel; “the sons of Israel would go up to her for judgment.”—Jg 4:5.
Jehovah used Deborah to summon Barak from Kedeshnaphtali and inform him of God’s purpose to use 10,000 men in
defeating the huge army of Canaanite King Jabin under his
army chief Sisera. Barak had Jehovah’s promise that He would
give the enemy into his hand. But in addition, as he gathered
the troops and led them to Mount Tabor, he insisted on the presence of Deborah as God’s representative, even though Debo-
rah was a woman. Deborah proved willing to leave her place
of greater security and to join Barak. However, she prophesied
that “the beautifying thing” of the victory would go to a
woman. These words were fulfilled when the woman Jael put
Sisera to death.—Jg 4:6-10, 17-22.
Deborah and Barak joined in singing a song on the day of
victory. Part of the song is written in the first person, indicating
that Deborah was its composer, in part, if not in its entirety. (Jg
5:7) It was a custom for the women to celebrate victories with
song and dance. (Ex 15:20, 21; Jg 11:34; 1Sa 18:6, 7; Ps 68:11)
The song gives all credit and praise to Jehovah for the victory in
behalf of his people. It adds considerably to the narrative that
precedes it, and to get a full picture the two must be viewed
side by side. After describing Jehovah’s might and majesty and
recalling the condition of Israel prior to Barak’s fight, it commends the tribes who responded to the call and inquires about
others who did not. It graphically adds details concerning the
battle and the rout of the Canaanites, the courageous act of
Jael in killing Sisera, and the disappointment of Sisera’s mother,
who waited in vain for spoils and slaves of Israel to be brought
back after the expected victory of her son Sisera.—Jg 5.
MORE INFORMATION
*** w03 11/1 pp. 14-15 pars. 7-10 Faithful Christian Women—
Precious Worshipers of God ***
As in the first century, faithful Christian women today play a
key role in the outworking of God’s purpose, especially in the evangelizing work. And what a fine record these sisters have! Consider
the example of Gwen, who faithfully served Jehovah for over 50
years until her death in 2002. “Gwen’s zeal as an evangelizer was
almost legendary in our city,” says her husband. “To her, every human was a potential recipient of Jehovah’s love and promises. Her
loyalty to God, his organization, and to our family—not to mention
her loving encouragement when we were down—has been a
great support to me and to our children throughout our full and
rewarding life together. We miss her very much.” Gwen and her
husband were married for 61 years.
7
Tens of thousands of Christian women, single and married,
serve as pioneer ministers and missionaries, being content with life’s
necessities as they spread the Kingdom message in territories ranging from bustling cities to isolated regions. (Acts 1:8) Many have
put aside owning a home or having children in order to serve Jehovah more fully. There are those who give loyal support to husbands
who serve as traveling overseers, while thousands of sisters serve in
Bethel homes around the world. Without doubt, these selfsacrificing women are among “the desirable things of all the nations” that fill Jehovah’s house with glory.—Haggai 2:7.
8
Of course, many Christian women have family responsibilities
to care for; yet, they keep Kingdom interests to the fore. (Matthew
6:33) A single pioneer sister wrote: “My mother, by virtue of her unwavering faith and fine example, played a key role in my becoming a regular pioneer. In fact, she was one of my best pioneer
partners.” A husband says of his wife, a mother of five grown girls:
“Our home was always clean and tidy. Bonnie kept it simple and
9
uncluttered so that our family could focus on spiritual pursuits. Her
contribution to the careful management of our finances made it
possible for me to work part-time for 32 years, enabling me to devote more time to our family and to spiritual matters. My wife also
taught the children the value of hard work. I have nothing but praise for her.” Today both husband and wife serve at the world headquarters of Jehovah’s Witnesses.
10 A husband writes concerning his wife, a mother of grown
children: “The qualities I admire most in Susan are her intense love
for God and for people, as well as her understanding, empathy,
and honesty. She has always held the view that Jehovah deserves
the very best that we can give to him—a principle that she applies
to herself both as a servant of God and as a mother.” With his
wife’s support, this husband has been able to accept a number of
spiritual privileges, including serving as an elder, pioneer, substitute
circuit overseer, and Hospital Liaison Committee member. How
precious such women are to their husbands, to fellow Christians,
and above all, to Jehovah!—Proverbs 31:28, 30.
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No. 3: How Can the Bible Help Children? (nwt
p. 31 ¶1-2)
*** nwt p. 31 Question 17: How can the Bible help
your family? ***
CHILDREN
“Children, be obedient to your parents in union with
the Lord, for this is righteous. ‘Honor your father and
your mother’ is the first command with a promise:
‘That it may go well with you and you may remain a
long time on the earth.’” Ephesians 6:1-3 [Page
1569]
“You children, be obedient to your parents in
everything, for this is well-pleasing to the Lord.” Colossians 3:20 [Page 1579]
MORE INFORMATION
*** w07 2/15 p. 26 pars. 12-13 “Children, Be Obedient to Your Parents” ***
It is not always easy to be obedient, as illustrated a few years
ago when two young girls were about to dash across a six-lane
highway rather than take the overpass walkway. “Come on John,”
they urged a companion as he headed toward the walkway above. “You’re going with us, aren’t you?” When he hesitated, one girl
taunted him, “You’re just a chicken!” John, although unafraid, said,
“I just have to listen to my mother.” On the walkway moments later,
he heard screeching tires and looked down just as the girls were hit
by a car. One girl died, and the other was so badly hurt that her
leg had to be amputated. The girls’ mother, who had told them to
use the elevated walkway, later said to John’s mother, “I sure wish
they had been as obedient as your son.”—Ephesians 6:1.
12
Why does God say: “Children, be obedient to your parents”?
By obeying your parents, you thereby obey God. Besides that, your
parents have more experience than you do. For example, just five
years before the accident related above, John’s mother had a
friend whose child was killed trying to cross that very highway! True,
it may not always be easy to obey your parents, but God says that
you should. On the other hand, if your parents—or others—tell you
to lie, steal, or do anything that is disapproved by God, you must
“obey God as ruler rather than men.” That is why after saying “be
obedient to your parents,” the Bible adds, “in union with the Lord.”
This involves your obeying your parents in all things that are in harmony with God’s laws.—Acts 5:29.
13
w70 3/1 p. 154 pars. 4-7 Youths, Do You Respect Your Parents?
4 A young girl, for example, may become infatuated with a
boyfriend and want to marry him, but her parents say No. She be-
lieves that she is madly in love with him and cannot understand
why her parents will not permit her to get married. She feels indignant at their refusal and may even think rebelliously of eloping. She
fails to realize that her parents have a clearer understanding of
marriage and its problems than she does. They want her to be happily married, but they know that this requires a maturity she does
not as yet have. They are well aware that the possibility of a happy
marriage for her is much greater when she is a few years older.
Statistics show that marriages of persons who are twenty years old
and younger are four times as likely to end in divorce as marriages
of those over twenty-one.
5 Although this young girl may feel disappointed and fail to
understand why her parents refused permission for her to get married, she will show respect for their decision if she wants to prove
herself one of Christ’s disciples. It is God’s will for youths to obey
their parents even when they disagree with a parental decision.
“You children, be obedient to your parents in everything, for this is
well-pleasing in the Lord.” (Col. 3:20) When she is older she may be
grateful that she did and may realize then that once again her
loving parents protected her from seriously hurting herself.
As another example, consider a boy who has reached the
age of twenty-one and has become engaged, but he still lives at
home. Although he contributes financially toward the expenses of
the house, his father provides the home and most of his needs. His
father objects to his repeatedly staying out late at night with his
fiancée. The boy cannot see why he cannot see his fiancée as
often as he wants and to stay out as late as he wants, because he
is of legal age. Knowing the physical dangers to his son’s health
from keeping late hours, not to mention moral dangers, his father
thinks it is best to put limitations on his son for his own good. The girl
will not love the boy less for respecting the wishes of his father but
should respect him more.
6
But since the boy is of legal age, is he obligated to obey his
father? The Bible sets no legal age when a son can stop listening to
the discipline of his father while living in his father’s house. It says:
“Listen, O sons, to the discipline of a father and pay attention, so as
to know understanding.” (Prov. 4:1) Since the boy is in his father’s
house, he is Scripturally required to respect his father’s wishes even
though he is of legal age.
7
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What Jehovah will say to me, that is what I shall speak (1 Kings 22:14)
*** w08 3/15 p. 7 par. 20 Be Yielding, Be Balanced
***
By way of contrast, consider God’s dealings
with his angelic sons. The prophet Micaiah had a
remarkable vision of a meeting of Jehovah and
His angels. Jehovah asked which of the angels
could fool King Ahab of Israel to bring about the
downfall of the wicked king. Jehovah listened to
the suggestions of various spirit sons. Then one angel declared that he would do it. Jehovah asked
him how. Satisfied, Jehovah commissioned the
angel to carry it out. (1 Ki. 22:19-23) On a human
plane, cannot family members learn from that
account lessons about being yielding? A Christian husband and father does well to consider
the ideas and suggestions of his wife and children. Conversely, wives and children should see
that if they have offered an opinion or a preference, they may then need to be yielding in respecting direction from the one Scripturally authorized to decide.
20
_______________________________
No. 1: 1 Kings 22:13-23
_______________________________
No. 2: How Can You Draw Close to
God? (nwt p. 32 ¶1-4)
_______________________________
No. 3: Delilah—Theme: The Love of
Money Can Lead to Betrayal (it-1 pp.
608-609)
_______________________________
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*** w97 8/1 pp. 13-14 pars. 18-21 Serving Loyally
With Jehovah’s Organization ***
Sometimes Satan’s attacks on our loyalty
are direct. Consider the case of Naboth. When
King Ahab pressured him to sell his vineyard, he
replied: “It is unthinkable on my part, from Jehovah’s standpoint, for me to give the hereditary
possession of my forefathers to you.” (1 Kings
21:3) Naboth was not being stubborn; he was
being loyal. The Mosaic Law ordered that no Israelite sell a hereditary possession of land in perpetuity. (Leviticus 25:23-28) Naboth surely knew
that this vicious king could have him killed, for
Ahab had already let his wife, Jezebel, kill off
many of Jehovah’s prophets! Yet Naboth stood
firm.—1 Kings 18:4.
18
Loyalty sometimes exacts a price. Jezebel,
with the help of some “good-for-nothing men,”
had Naboth framed for a crime he did not commit. As a result, he and his sons were executed.
(1 Kings 21:7-16; 2 Kings 9:26) Does that mean
that Naboth’s loyalty was mistaken? No! Naboth
is among the many loyal men and women who
are ‘alive’ in Jehovah’s memory right now,
sleeping safely in the grave until the time of the
resurrection.—Luke 20:38; Acts 24:15.
19
The same promise gives assurance to Jehovah’s loyal ones today. We know that our loyalty
may cost us dearly in this world. Jesus Christ paid
for his loyalty with his life, and he told his followers
that they would be treated no better. (John
15:20) As his hope for the future sustained him, so
we are sustained by ours. (Hebrews 12:2) Thus we
can stay loyal in the face of all manner of persecution.
20
True, relatively few of us today suffer such
direct attacks on our loyalty. But God’s people
may well face more persecution before the end
comes. How can we be sure to maintain our loyalty? By keeping our loyalty now. Jehovah has
given us a great commission —preaching and
teaching about his Kingdom. Let us loyally keep
at this vital work. (1 Corinthians 15:58) If we refuse
to let human imperfections erode our loyalty to
Jehovah’s organization and if we guard against
such subtle forms of disloyalty as misplaced loyalties, then we will be better prepared should our
loyalty be tested more severely. In any case, we
may always rest assured that Jehovah is unfailingly loyal to his loyal servants. (2 Samuel 22:26)
Yes, he will guard his loyal ones!—Psalm 97:10.
21
*** w74 7/15 p. 436 par. 14 Have You Really
Come to Know God? ***
There is another way in which elders can
show that they have a true knowledge of God,
and that is by the way they listen to viewpoints
expressed by members of the congregation.
Surely Jehovah God always knows how to handle any situation and always has matters completely in control. Yet, in dealing with unfaithful
King Ahab of Israel, Jehovah allowed the angels
to express their viewpoints as to how to deal with
Ahab. Certainly the God of the universe did not
need the advice of his angels, but he listened.
On other occasions God listened to men. What
better way for an elder to feel the pulse of the
congregation than to listen to what others say
and take it to heart. How much more effective a
teacher this will make the elder who listens.—1 Ki.
22:19-22; Gen. 18:22-33; Prov. 21:13.
14
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No. 2: How Can You Draw Close to God? (nwt
p. 32 ¶1-4)
*** nwt p. 32 Question 18: How can you draw
close to God? ***
QUESTION 18
How can you draw close to God?
“O Hearer of prayer, to you people of all sorts
will come.” Psalm 65:2 [Page 800]
“Trust in Jehovah with all your heart, and do not
rely on your own understanding. In all your ways
take notice of him, and he will make your paths
straight.” Proverbs 3:5, 6 [Page 876]
MORE INFORMATION
“This means everlasting life, their coming to
know you, the only true God, and the one
whom you sent, Jesus Christ.” John 17:3 [Page
1451]
“In fact, [God] is not far off from each one of
us.” Acts 17:27 [Page 1488]
*** w93 12/15 pp. 14-15 pars. 18-19 Trust in Jehovah! ***
g90 5/8 p. 19 Prayer in Sports—Does God Listen?
Pointing us to Jehovah, the divine Source of understanding, Proverbs 3:6 next states: “In all your ways
take notice of him, and he himself will make your paths
straight.” Taking notice of Jehovah involves keeping close
to him in prayer. Wherever we may be and no matter
what situation may arise, we have immediate access to
him in prayer. As we go about our daily tasks, as we prepare for field service, as we go from house to house proclaiming his Kingdom, our constant prayer can be that he
will bless our activity. Thus, we can have the inestimable
privilege and joy of ‘walking with God,’ confident that he
will ‘make our paths straight,’ as he did for God-fearing
Enoch, Noah, and faithful Israelites, such as Joshua and
Daniel.—Genesis 5:22; 6:9; Deuteronomy 8:6; Joshua 22:5;
Daniel 6:23; see also James 4:8, 10.
18
Well, if God does not attend sports events, does he at
least listen to the prayers? For prayers to reach the hearing ears of this God of heaven, before whom Jesus appeared, the one praying must have knowledge, knowledge of God’s purposes, his personality, his qualities, his
ways, and his name. (James 4:3) Emphasizing the need to
know God, Jesus prayed: “This means everlasting life, their
taking in knowledge of you, the only true God.”—John
17:3.
To get to know someone requires communication.
God communicates to man through the Bible, and the
Bible is the means by which we get to know the God of
heaven. It tells us his name, Jehovah. (Psalm 83:18) The
Bible also says that God loved the world so much that he
sent his only-begotten Son, Jesus, here to earth so man
would have the opportunity for everlasting life. (John
3:16) As we read and study the Bible, Jehovah becomes
real to us, and we are drawn to him through Jesus. (John
6:44, 65; James 4:8) Because Jehovah is real, we can develop a close personal relationship with him.
Friendship with God, however, involves two-way communication. This requires talking to Jehovah through prayer. The Bible says that God is a “Hearer of prayer” and
that “he is not far off from each one of us.” (Psalm 65:2;
Acts 17:27) However, this does not mean that God listens
to all prayers. (Isaiah 1:15-17) Whose prayers is God willing
to hear?
When we make our petitions known to Jehovah, we
can be confident that ‘the peace of God that excels all
thought will guard our hearts and our mental powers by
means of Christ Jesus.’ (Philippians 4:7) This peace of
God, reflected in a joyful countenance, can recommend
our message to householders that we meet during our
preaching work. (Colossians 4:5, 6) It can also encourage
those who may be afflicted by the stresses or injustices so
common in today’s world, as the following account
shows.
19
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No. 3: Delilah—Theme: The Love of Money
Can Lead to Betrayal (it-1 pp. 608-609)
*** it-1 pp. 608-609 Delilah ***
A woman living in the torrent valley of Sorek. Delilah is introduced into the Bible account toward the
final part of Samson’s 20-year judgeship as the object
of his love.—Jg 16:31.
The axis lords of the Philistines, anxious to destroy
Samson, each offered Delilah 1,100 pieces of silver (if
shekels, $2,422) to find out for them wherein Samson’s
great power lay. She cooperated by questioning
Samson as to what would render him powerless. Each
time Samson answered, she notified the Philistines
and hid in her house Philistine warriors who were
ready to take advantage of Samson in the event he
lost his strength. After three misleading answers by
Samson, Delilah continued to pester him and
“pressured him with her words all the time and kept
urging him, [so that] his soul got to be impatient to
the point of dying.” Then he told her of his Naziriteship
and that no razor had ever touched his head. Certain of having the truth this time, she sent for the Philistine axis lords, and they came to bring her the money. While Samson slept upon her knees, an attendant cut off the seven braids of his hair. Upon awakening, Samson found that this time his divinely provided power was not there. The hiding Philistines grabbed hold of him, blinded him, and took him prisoner.
(Jg 16:4-21) Delilah is mentioned no more in the Bible
account.
The Bible does not say that sexual relationship took
place between Delilah and Samson or that she was a
prostitute. The prostitute mentioned at Judges 16:1, 2
is not the same as Delilah. This prostitute lived at Gaza, whereas Delilah lived in the torrent valley of Sorek.
Also, the following evidence indicates Delilah possibly
was an Israelitess, not a Philistine: When the axis lords
presented their proposal it was based on an extravagant sum of money and not on patriotic sentiment.—
Jg 16:5.
MORE INFORMATION
*** w06 2/1 p. 6 True Prosperity in God’s New World ***
The most serious danger is that of falling in love
with money and what it can purchase. Wealth generates in some an appetite that is never satisfied. Early
on, Solomon noticed this tendency in others. He wrote: “A mere lover of silver will not be satisfied with silver, neither any lover of wealth with income. This too
is vanity.” (Ecclesiastes 5:10) Both Jesus and Paul later
warned Christians about this insidious love.—Mark
4:18, 19; 2 Timothy 3:2.
When money becomes the object of our affection
rather than merely a means to get things done, we
become susceptible to all sorts of moral temptations,
including lying, theft, and treachery. Judas Iscariot,
one of Christ’s apostles, betrayed his master for just 30
pieces of silver. (Mark 14:11; John 12:6) Going to the
extreme, some have even replaced God with money
as the object of their ultimate devotion. (1 Timothy
6:10) Christians should therefore always try to be honest about their real motive for making more money.
—Hebrews 13:5.
*** g 6/07 p. 21 What Is the Wise View of Money? ***
Biblical and secular history contain many examples of people who stole, perverted justice, prostituted themselves, committed murder, betrayed others,
and lied—all for money. (Joshua 7:1, 20-26; Micah
3:11; Mark 14:10, 11; John 12:6) During his earthly ministry, Jesus invited a “very rich” young ruler to follow
him. Sadly, the man declined this wonderful invitation
because it would hurt him financially. In response, Jesus exclaimed: “How difficult a thing it will be for those
having money to make their way into the kingdom of
God!”—Luke 18:23, 24.
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Please, that two parts in your spirit may come to me (2 Kings 2:9)
Why did Elisha make this request at that particular time? Because he was about to take on a weighty task—that of succeeding Elijah as prophet in Israel. Elisha realized that in order to
fulfill the responsibilities related to this daunting assignment, he
needed spiritual power far beyond his own capabilities, power
that only Jehovah could provide. He needed to be as fearless as
Elijah had been. (2 Kings 1:3, 4, 15, 16) Thus, he asked for two
parts of Elijah’s spirit, a spirit of courage and of being “absolutely
jealous for Jehovah”—desirable qualities produced by God’s
spirit. (1 Kings 19:10, 14) How did Elijah respond?
Elijah knew that Elisha had asked for something that was not
his but only God’s to give. So Elijah modestly replied: “You have
asked a difficult thing. If you see me when taken from you, it will
happen to you that way.” (2 Kings 2:10) And, indeed, Jehovah
allowed Elisha to see Elijah ascend in a windstorm. (2 Kings
2:11, 12) Elisha’s request was granted. Jehovah provided him
with the spirit he needed to take on his new task and to face
coming trials.
Today, anointed Christians (sometimes called the Elisha class)
and God’s servants in general can draw much encouragement
from this Bible account. At times, we may feel overwhelmed and
inadequate in the face of a new assignment, or we may be losing some of our courage to continue with our Kingdompreaching work as we face increasing indifference or opposition
in our territory. Yet, if we beg Jehovah for his support, he will give
us holy spirit as we need it to cope with challenges and changing circumstances. (Luke 11:13; 2 Corinthians 4:7; Philippians 4:13)
Yes, just as Jehovah strengthened Elisha for his weightier responsibilities, he will help all of us, young and old, to accomplish our
ministry.—2 Timothy 4:5.
TMS 2015
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No. 1: 2 Kings 1:11-18
_______________________________
No. 2: Dinah—Theme: Bad Associations Can Lead to Tragedy (it-1 p. 627)
_______________________________
No. 3: Things We Must Do to Draw
Close to God (nwt p. 32 ¶5–p. 33 ¶3)
_______________________________
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of Second Kings ***
2:9—Why did Elisha ask for ‘two parts in Elijah’s spirit’? To
carry out the responsibility as a prophet to Israel, Elisha
would need the same spirit that Elijah had shown, that of
courage and fearlessness. Realizing this, Elisha asked for a
double portion of Elijah’s spirit. Elisha was appointed by Elijah as his successor and had been his attendant for six
years, so Elisha viewed Elijah as his spiritual father; Elisha was
like the firstborn spiritual son of Elijah. (1 Kings 19:19-21;
2 Kings 2:12) Hence, just as the literal firstborn received two
parts of his father’s inheritance, Elisha asked for and received two parts of spiritual inheritance from Elijah.
2:11—What were “the heavens” to which “Elijah went
ascending in the windstorm”? These were neither the distant parts of the physical universe nor the spiritual place
where God and his angelic sons dwell. (Deuteronomy 4:19;
Psalm 11:4; Matthew 6:9; 18:10) “The heavens” to which
Elijah ascended were the atmospheric heavens. (Psalm
78:26; Matthew 6:26) Racing through earth’s atmosphere,
the fiery chariot evidently transferred Elijah to another part
of the earth, where he continued living for a time. Years
later, in fact, Elijah wrote a letter to Jehoram, the king of
Judah.—2 Chronicles 21:1, 12-15.
1:13, 14. Learning from observation and acting with humility can save lives.
2:2, 4, 6. Even though Elisha had been Elijah’s attendant
for perhaps six years, he insisted on not leaving him. What a
fine example of loyalty and friendship!—Proverbs 18:24.
2:23, 24. The main reason for this mocking of Elisha appears to be that a bald man was wearing Elijah’s official
garment. The children recognized Elisha as Jehovah’s representative and simply did not want him around. They told
him to “go up,” that is, keep going up to Bethel or be taken
up as Elijah had been. The children evidently reflected the
antagonistic attitude of their parents. How vital that parents
teach their children to respect God’s representatives!
3:14, 18, 24. Jehovah’s word always comes true.
3:22. The reflection of the early morning light created
the illusion that the water was blood, perhaps because the
soil in the freshly made ditches contained red clay. Jehovah may choose to use natural phenomena to accomplish
his purposes.
4:8-11. Recognizing Elisha to be “a holy man of God,” a
woman in Shunem extended hospitality to him. Should we
not do the same to faithful worshippers of Jehovah?
*** w82 7/1 pp. 9-10 Teasing—Good or Bad? ***
Teasing often shows a lack of empathy, for almost invariably it involves having fun while causing another person
discomfort or pain. After all, young as well as old like to be
treated with due respect, do they not? The Bible tells of
God’s displeasure with youthful teasers. Once, some small
boys teased Jehovah’s faithful prophet Elisha by jeering at
him as a “baldhead.” They did not get away with this, for
two bears came out of the woods and mauled forty-two of
their number.—2 Kings 2:23, 24.
Children are prone to indulge in another form of teasing,
if it is tolerated by their parents. They keep teasing, actually
pestering their father or mother until the youngsters’ request
is granted. However, such a thing could be as much the
parents’ fault as the youngsters’. How so? Well, the youngsters would soon learn that nothing is to be gained by teasing their parents in an effort to change their minds if the
parents carefully thought out matters and then firmly held
to the Scriptural rule: “Just let your word Yes mean Yes, your
No, No.”—Matthew 5:37.
*** w97 11/1 p. 31 An Example of Self-Sacrifice and Loyalty
***
When extended the invitation to special service with
Elijah, Elisha immediately left his field to minister to Israel’s
foremost prophet. Evidently, some of his duties were menial,
for he became known as the one who “poured out water
upon the hands of Elijah.” (2 Kings 3:11) Nevertheless, Elisha
viewed his work as a privilege, and he stuck loyally by Elijah’s side.
Many of God’s servants today display a similar spirit of
self-sacrifice. Some have left their “fields,” their livelihoods,
to preach the good news in distant territories or to serve as
members of a Bethel family. Others have traveled to foreign lands to work on the Society’s construction projects.
Many have accepted what might be called lowly tasks.
Yet, no one who slaves for Jehovah is performing an insignificant service. Jehovah appreciates all who serve him
willingly, and he will bless their spirit of self-sacrifice.—Mark
10:29, 30.
*** w97 10/1 p. 30 Shunem—Marked by Love and Violence
***
Another beautiful woman lived in Shunem. We know
nothing of her physical appearance, but she was certainly
beautiful of heart. The Bible says that she ‘restricted herself’—or went to a lot of trouble—in order to provide the
prophet Elisha regular meals and accommodations.—
2 Kings 4:8-13.
We can imagine Elisha returning thankfully after a long,
fatiguing journey, to the little roof chamber she and her
husband had prepared for him. He probably visited their
home often, since his ministry spanned 60 years. Why did
this Shunammite woman insist that Elisha stay at their home
every time he passed that way? Because she valued
Elisha’s work. This humble, selfless prophet acted as the
conscience of the nation, reminding kings, priests, and
commoners of their duty to serve Jehovah.
No doubt the Shunammite woman was one of the people Jesus had in mind when he said: “He that receives a
prophet because he is a prophet will get a prophet’s reward.” (Matthew 10:41) Jehovah granted a special reward
to this God-fearing woman. Although she had been barren
for many years, she gave birth to a son. Years later she was
also given divine assistance when a seven-year famine
devastated the land. This moving account reminds us that
the kindness we show to God’s servants never goes unnoticed by our heavenly Father.—2 Kings 4:13-37; 8:1-6; Hebrews 6:10.
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No. 2: Dinah—Theme: Bad Associations Can
Lead to Tragedy (it-1 p. 627)
*** it-1 p. 627 Dinah ***
Daughter of Jacob by Leah. Dinah may have
been about six years of age when Jacob returned to Canaan and settled at Succoth, she having been born at Haran when her father was
residing there.—Ge 30:21, 22, 25; 31:41.
At the time Jacob and his family were tenting
outside the city of Shechem, young Dinah
unwisely made it a practice to visit the Canaanite girls there. On one of these visits she was
violated by Shechem the son of the Hivite chieftain Hamor. Shechem fell in love with her, and
Dinah remained in his home until avenged by
MORE INFORMATION
*** w10 6/15 pp. 8-9 pars. 13-15 Find Security
Among God’s People ***
Jacob’s daughter Dinah was an example of
one who got into serious trouble because of associating with worldly companions. The Genesis
account about her tells us that she was in the
habit of associating with the young Canaanite
women in the area where her family dwelled.
The Canaanites did not have the same high moral standards as Jehovah’s worshippers. On the
contrary, what archaeologists have found indicates that the Canaanites’ ways led to their
land becoming filled with idolatry, immorality,
depraved sex worship, and violence. (Ex. 23:23;
Lev. 18:2-25; Deut. 18:9-12) Recall the outcome
of Dinah’s association with these people.
13
A local man, Shechem, described as “the
most honorable of the whole house of his father,” saw Dinah “and then took her and lay
down with her and violated her.” (Gen. 34:1,
2, 19) What a tragedy! Do you suppose Dinah
14
her full brothers Simeon and Levi. (Ge 34:1-31)
Some contend that Dinah must have been just a
child when she was violated. However, it must
be borne in mind that before coming to Shechem, Jacob built a house and booths at Succoth, indicating that he resided there for some
time. (Ge 33:17) At Shechem he bought a tract
of land and apparently became established
there for a while. All of this, together with the
fact that Shechem fell in love with Dinah, the
“young woman,” would argue that Dinah,
though still young, was not a mere child at the
time of her association with Shechem.—Ge
33:18, 19; 34:12.
Years later, Dinah, with the rest of Jacob’s
household, came into Egypt at the invitation of
Joseph.—Ge 46:7, 15.
ever imagined that such a thing could happen
to her? Perhaps she was simply seeking the friendship of the local youths, whom she considered
harmless. However, Dinah was
greatly deceived.
What does this account
teach us? That we simply
cannot socialize with unbelievers and hope to suffer no ill consequences.
The Scriptures state that
“bad associations spoil
useful habits.” (1 Cor.
15:33) On the other
hand, association with
people who share your
beliefs, your high moral
standards, and your love for Jehovah is a safeguard. Such good
association will encourage you to act wisely.
—Prov. 13:20.
15
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No. 3: Things We Must Do to Draw Close to
God (nwt p. 32 ¶5–p. 33 ¶3)
*** nwt pp. 32-33 Question 18: How can you draw
close to God? ***
“This is what I continue praying, that your love may
abound still more and more with accurate knowledge and full discernment.” Philippians 1:9 [Page
1571]
“If any one of you is lacking in wisdom, let him
keep asking God, for he gives generously to all
and without reproaching, and it will be given him.”
James 1:5 [Page 1616]
“Draw close to God, and he will draw close to you.
Cleanse your hands, you sinners, and purify your
hearts, you indecisive ones.” James 4:8 [Page 1619]
“This is what the love of God means, that we observe his commandments; and yet his commandments are not burdensome.” 1 John 5:3
[Page 1634]
*** w79 5/15 pp. 22-24 pars. 5-6 Maintaining a Precious
Relationship ***
Does Jehovah, however, do anything of a more
direct personal nature? In so many instances, what is it
that is the one thing that touches and draws out the
heart of the truth seeker? More than a knowledge of
the truth, is it not additionally the genuine and warm
personal interest shown by the one who is being used as
God’s minister? (1 Cor. 3:5) When the truth seeker attends his first meeting with Jehovah’s Witnesses, he may
not understand too much of what is said, but he is again
deeply impressed with the sincere friendly atmosphere
manifest by all, besides the personal attention and welcome extended to him. In this way he feels that, in response to his own efforts in seeking after truth and the
Giver of the truth, now God is drawing close to him. As
he progresses, he experiences other evidences of God’s
direction and blessing, for He gives ‘generously and
without reproaching.’—Jas. 1:5.
5
MORE INFORMATION
w03 12/1 p. 5 The Right Reason for Believing
What can we learn from these experiences? They tell
us that as far as belief in God is concerned, accurate
Bible knowledge is essential. The apostle Paul told the
Christians in the ancient city of Philippi: “This is what I
continue praying, that your love may abound yet more
and more with accurate knowledge and full discernment.” (Philippians 1:9) Paul here relates love for God
and for fellow believers to accurate knowledge of God
and discernment of what his will is.
This is reasonable, since the first requirement for having trust and confidence in someone is knowing that
person—the more completely and accurately, the better. Similarly, accurate knowledge is needed for you to
be motivated to believe in God. “Faith is the assured
expectation of things hoped for, the evident demonstration of realities though not beheld,” Paul said.
(Hebrews 11:1) Belief in God without accurate knowledge of the Bible is like a house of cards. A little puff is
enough to make it fall.
As the seeker after truth is guided step by step in
the way of righteousness, he comes to appreciate what
a privilege it is to be used by Jehovah as one of his representatives in helping yet others. This is made possible
because of the outpouring of his spirit in our hearts, so
that we may show forth the fruitage of that spirit and
exemplify true Godlike love.—Gal. 5:22, 23; 1 John 4:11.
6
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Here, now, I certainly know that there is no God anywhere in the earth (2 Kings 5:15)
*** w08 2/15 pp. 9-10 par. 14 Walk in Jehovah’s Ways ***
Centuries later, a little Israelite girl taken captive by
a marauding band became a servant in the home of
_______________________________ the Syrian army commander Naaman, a man afflicted
with leprosy. Having heard about the miracles God performed through the prophet Elisha, the girl courageously
No. 1: 2 Kings 6:20-31
told Naaman’s wife: ‘If my master would go to Israel, Jehovah’s prophet would cure him of his leprosy.’ Naaman
_______________________________
did go to Israel, and he was miraculously healed. (2 Ki.
5:1-3) What a fine example that girl is for youngsters who
No. 2: What Is Contained in the Va- rely on Jehovah for the courage to witness to teachers,
rious Books of the Hebrew Scriptuschoolmates, and others!
14
res? (nwt p. 34)
_______________________________ Second Kings ***
5:3. The little Israelite girl had faith in God’s ability to
perform miracles. She also had the courage to speak
No. 3: Doeg—Theme: Beware of
Those Who Love What Is Bad (it-1 p. about her faith. Do you young ones strive to fortify your
644)
faith in God’s promises and muster up courage to share
the truth with your teachers and fellow students?
_______________________________
5:9-19. Does not Naaman’s example show that a
proud person can learn humility?—1 Peter 5:5.
5:20-27. What a price to pay for trying to live a lie! Giving thought to the personal heartache and tragedy that
living a double life can bring will help us avoid such a
course.
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Second Kings ***
5:15, 16—Why did Elisha not accept Naaman’s gift?
Elisha refused the gift because he recognized that the
miracle of healing Naaman was performed by Jehovah’s power, not his own. It would have been unthinkable on his part to profit from his God-appointed office.
True worshippers today do not reach out for personal
gain from Jehovah’s service. They take to heart Jesus’
admonition: “You received free, give free.”—Matthew
10:8.
5:18, 19—Was Naaman requesting forgiveness for
having to participate in a religious act? The Syrian king
evidently was old and weak and had to lean upon
Naaman for support. When the king bowed down in
worship to Rimmon, Naaman did also. For Naaman,
though, it was a purely mechanical act, strictly for the
purpose of supporting the body of the king and not for
rendering worship. Naaman was asking Jehovah to forgive him for performing this civil duty. Believing
Naaman, Elisha said to him: “Go in peace.”
*** w98 6/15 p. 13 pars. 5-6 Do You Appreciate Jehovah’s Organization? ***
Elisha prayed for his servant’s eyes to be opened.
What happened next? “Immediately Jehovah opened
the attendant’s eyes, so that he saw; and, look! the
mountainous region was full of horses and war chariots
of fire all around Elisha.” (2 Kings 6:17) Yes, he saw the
heavenly hosts, angelic armies waiting to protect God’s
servant. Now he could understand Elisha’s confidence.
5
6 Do we sometimes have a problem of perception
similar to what Elisha’s servant had? Are we prone to
see only the physical side of situations threatening us or
the Christian work in certain lands? If so, can we expect
a special vision to enlighten us? No, because we have
something that Elisha’s servant did not have—a whole
book containing many visions, the Bible, which can
give us insight into the heavenly organization. That inspired Word also gives guiding principles to set straight
our thinking and our way of life. However, we must
make an effort to search for discernment and cultivate
appreciation of Jehovah’s arrangement. And that we
can do by personal study, along with prayer and meditation.—Romans 12:12; Philippians 4:6; 2 Timothy 3:1517.
*** w13 8/15 p. 28 Elisha Saw Fiery Chariots—Do You?
***
(2 Ki. 6:15-17) What can we learn from this and other
events in Elisha’s life?
Elisha was calm in the face of the Syrian siege because he trusted in Jehovah and saw God’s protective
power in action. We do not expect miracles today, but
we do discern that Jehovah is protecting his people as
a group. In a sense, we too are surrounded by fiery
horses and chariots. If we “see” them with our eyes of
faith and if we always rely on God, we will “dwell in security” and will experience Jehovah’s blessing. (Ps. 4:8)
Let us consider how we can benefit from other incidents in Elisha’s life.
*** w96 5/15 p. 9 A Little Girl Who Spoke With Courage
***
Naaman would not have gone to the prophet Elisha
if a young servant girl had not spoken up courageously.
Today, many youths are acting in a similar way. At
school, they may be surrounded by students who have
no interest in serving God. Nevertheless, they speak up
about what they believe. Some of them begin doing so
at a remarkably tender age.
*** w77 9/1 p. 527 Be Wise—Shun Greediness ***
Gehazi’s greed seemingly paid off. But not so in actuality. He lost the privilege of serving as Elisha’s attendant. By his greediness, his misuse of his master’s
name for dishonest gain and his misrepresentation of
the prophet, Gehazi brought calamity upon himself
and his offspring. Pronouncing God’s judgment, Elisha
said to Gehazi: “The leprosy of Naaman will stick to you
and your offspring to time indefinite.” The execution of
that judgment did not delay. The account continues:
“Immediately he went out from before [Elisha], a leper
white as snow.”—2 Ki. 5:27.
Certainly Jehovah God does not view lightly those
who seek selfish gain from his gifts. This would include
the use of one’s position of responsibility in the Christian
congregation for selfish profit. In fact, a requirement for
those appointed to a particular assignment of service in
the congregation is that they ‘not be greedy of dishonest gain.’ (1 Tim. 3:8) Elders are admonished: “Shepherd
the flock of God in your care, not under compulsion,
but willingly; neither for love of dishonest gain, but eagerly.”—1 Pet. 5:2.
*** w06 4/1 pp. 6-7 Understanding the Bible—What Will
Help You? ***
The Syrian military commander Naaman was someone who found it challenging to receive instruction
from a lowly one. Seeking a cure for his leprosy, he
went to see Jehovah’s prophet Elisha. But God’s instructions for a cure were relayed to Naaman through
a servant. The message and the way it was presented
challenged Naaman’s humility, so that he at first refused to obey the word of God’s prophet. Later,
Naaman changed his attitude and was healed.
(2 Kings 5:9-14) We face a similar challenge when we
turn to the Bible. We may learn that to be cured spiritually and morally, we need to follow a new way of life.
Will we have the humility to allow someone to teach us
what we need to do? Only those with a teachable attitude can enjoy an understanding of the Bible.
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No. 2: What Is Contained in the Various Books
of the Hebrew Scriptures? (nwt p. 34)
POETIC BOOKS (5 BOOKS):
Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon
Collections of wise sayings and songs
PROPHETIC BOOKS (17 BOOKS):
*** nwt p. 34 Question 19: What is contained in the various
books of the Bible? ***
QUESTION 19
Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea,
Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk,
Zephaniah, Haggai, Zechariah, Malachi
What is contained in the various books of the Bible?
Prophecies, or predictions, concerning God’s people
HEBREW SCRIPTURES (“OLD TESTAMENT”)
PENTATEUCH (5 BOOKS):
Genesis, Exodus, Leviticus, Numbers, Deuteronomy
From creation to the founding of the ancient nation of Israel
HISTORICAL BOOKS (12 BOOKS):
Joshua, Judges, Ruth
Israel’s entry into the Promised Land and events thereafter
1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles
History of the nation of Israel down to the destruction of
Jerusalem
Ezra, Nehemiah, Esther
History of the Jews after returning from exile in Babylon
MORE INFORMATION
*** g88 6/8 pp. 26-27 Is the Old Testament Out-of-Date?
***
There are three components of the Old Testament
that make it important to you. What are they?
(1) Relevant history, (2) upbuilding poetry, and (3) faithinspiring prophecy, all of immense value to modern-day
Christians. Consider how this is so.
Bible History
The first 17 books of the Old Testament, Genesis to Esther, embody a historical record of God’s dealings with
man from his creation until the fifth century B.C.E. But this
is no mere dead history! As the Christian apostle Paul wrote: “Now these things [described in the Old Testament]
went on befalling them as examples, and they were written for a warning to us [Christians] upon whom the ends
of the systems of things have arrived.”—1 Corinthians
10:11.
Why did Paul view this history as germane for Christians despite the passage of centuries? Quite simply because just as human nature has not changed over the
years so God himself has not changed. (Malachi 3:6) The
Christian disciple James said about Jehovah God: “With
him there is not a variation of the turning of the shadow.” (James 1:17) The shadow cast by the sun varies
from minimal at noon to stretched-out at sunset. But
Jehovah is different; his personality is unchangeable.
Thus, we can learn much from the history of Jehovah’s
dealings with the patriarchs, with Israel at the Red Sea
and in the wilderness, and with many other people. For
example, just as God was offended when the Israelites
practiced idolatry or committed fornication so he is displeased when Christians engage in such conduct.
(1 Corinthians 10:1-12) Even the Law covenant, though
not binding on Christians, gives valuable insight into Jehovah’s personality through its underlying principles.
Bible Poetry and Prophecy
The next five books, from Job to The Song of Solomon,
are the poetic books. But these books are more than just
good literature, for their contents are spiritually uplifting
and often based on historical events. Whose emotions
have not been stirred by the Psalms? And who cannot
see the practical counsel on honesty, jealousy, and other
matters of human relations in the book of Proverbs?
(Proverbs 11:1; 14:30) Without a doubt, these books are
as beneficial today as when they were first written.
The last 17 books of the Old Testament, Isaiah to Malachi, are prophetic books. They contain the proclamations
of the ancient Hebrew prophets and provide vivid descriptions of the earthly coming of the Messiah centuries in
advance. The Gospel accounts in the New Testament
show the fulfillment of dozens of these prophecies, even
in minute detail. Surely, a consideration of the accuracy
of these prophecies strengthens our faith in Jesus Christ as
the one sent by God to deliver mankind!
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No. 3: Doeg—Theme: Beware of Those Who
Love What Is Bad (it-1 p. 644)
*** it-1 p. 644 Doeg ***
An Edomite serving as King Saul’s principal shepherd, a responsible position of oversight. (1Sa 21:7;
22:9) Doeg evidently was a proselyte. Because of
being “detained before Jehovah” at Nob, possibly
on account of a vow, some uncleanness, or suspected leprosy, Doeg witnessed High Priest Ahimelech’s
providing David with showbread and the sword of
Goliath. Later, when Saul, in addressing his servants,
voiced the opinion that they were conspiring against
him, Doeg revealed what he had seen at Nob. After
summoning the high priest as well as the other priests
of Nob and then questioning Ahimelech, Saul ordered the runners to put the priests to death. When
these refused, Doeg, at Saul’s command, unhesitatingly killed a total of 85 priests. After this wicked act,
Doeg devoted Nob to destruction, slaughtering all of
its inhabitants, young and old, as well as the livestock.
—1Sa 22:6-20.
As indicated by the superscription of Psalm 52, David wrote concerning Doeg: “Adversities your tongue
schemes up, sharpened like a razor, working deceitfully. You have loved what is bad more than what is
good, falsehood more than speaking righteousness.
You have loved all devouring words, O you deceitful
tongue.”—Ps 52:2-4.
w05 1/1 p. 10 par. 13 Hold to the Pattern Jesus Set
Some might reason that not everything in the
world is wrong. Even so, the world and its attractions can easily distract us from serving Jehovah.
And nothing the world provides is designed to
draw us closer to God. Hence, if we grow to love
the things in the world, even things that may not in
themselves be wrong, we are on a dangerous
course. (1 Timothy 6:9, 10) Besides, much in the
world truly is bad and can corrupt us. If we watch
movies or television programs that highlight violence, materialism, or sexual immorality, those things
can become acceptable—and then tempting. If
we mix with people whose main interest is in improving their life-style or cultivating business opportunities, those things can become of chief importance
to us too.—Matthew 6:24; 1 Corinthians 15:33.
13
MORE INFORMATION
*** w89 11/1 p. 12 par. 8 Moral Cleanness Is the
Beauty of Youth ***
Sad to say, though, a number of Christian
youths have allowed the world’s immoral attitudes
to rub off on them. While they may profess to love
what is good, they do not hate what is bad; at
least, they do not hate it enough. (Psalm 97:10) In
some cases, they even seem to love it. As Psalm
52:3 puts it: “You have loved what is bad more
than what is good, falsehood more than speaking
righteousness.” Some go so far as to reject outright
the direction from Jehovah’s organization on such
things as dating, entertainment, and morality. As a
result, they often bring shame on both themselves
and their parents. They also lose their beauty in the
eyes of God.—2 Peter 2:21, 22.
8
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Is your heart upright with me, just as my own heart is with your heart? (2 Kings 10:15)
*** w05 8/1 p. 11 pars. 6-10 Highlights From the Book
of Second Kings ***
9:7, 26. The heavy judgment against the house of
Ahab shows that false worship and the shedding of
innocent blood are detestable to Jehovah.
9:20. Jehu’s reputation as a furious chariot driver
gave evidence of his zeal in carrying out his commission. Are you personally known as a zealous Kingdom proclaimer?—2 Timothy 4:2.
_______________________________
9:36, 37; 10:17; 13:18, 19, 25; 14:25; 19:20, 32-36;
20:16, 17; 24:13. We can be confident that ‘the word
that goes forth from Jehovah’s mouth always has
certain success.’—Isaiah 55:10, 11.
10:15. Just as Jehonadab wholeheartedly accepted Jehu’s invitation to get up into the chariot with
him, the “great crowd” willingly support Jesus Christ,
the modern-day Jehu, and his anointed followers.—
Revelation 7:9.
10:30, 31. Though Jehu’s record was not flawless,
Jehovah showed appreciation for all that he did. Indeed, ‘God is not unrighteous so as to forget our
work.’—Hebrews 6:10.
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*** w98 1/1 p. 13 par. 8 “Is Your Heart Upright With
Me?” ***
Jehu had a reputation for driving his chariot
furiously—an evidence of his zeal to accomplish his
task. (2 Kings 9:20) Jesus, the Greater Jehu, is described as being ‘eaten up’ with zeal. (Psalm 69:9)
Not surprisingly, then, true Christians today are noted for their zeal. Both within the congregation and
to the public, they “preach the word . . . urgently in
favorable
season,
in
troublesome
season.” (2 Timothy 4:2)
8
*** w98 1/1 pp. 12-13 pars. 4-6 “Is Your Heart Upright With Me?” ***
Jehonadab (or, Jonadab) was not an Israelite.
Nevertheless, in harmony with his name (meaning
“Jehovah Is Willing,” “Jehovah Is Noble,” or
“Jehovah Is Generous”) he was a worshiper of Jehovah. (Jeremiah 35:6) Certainly, he had an uncommon interest in seeing Jehu’s “toleration of no
rivalry toward Jehovah.” How do we know? Well,
his meeting with Israel’s anointed king was no accident. Jehonadab was “coming to meet him,” and
this at a time when Jehu had already slaughtered
Jezebel and others in the house of Ahab. Jehonadab knew what was happening when he accepted Jehu’s invitation to get up into his chariot.
He was unmistakably on Jehu’s—and Jehovah’s—
side in this conflict between false and true worship.
4
A Modern-Day Jehu and a Modern-Day Jehonadab
Today, things will soon change as radically for
all mankind as they did for Israel back in 905 B.C.E.
The time is now close when Jehovah will cleanse
the earth of all the bad results of Satan’s influence,
including false religion. Who is the modern-day Jehu? None other than Jesus Christ, to whom are addressed the prophetic words: “Gird your sword upon your thigh, O mighty one, with your dignity and
your splendor. And in your splendor go on to success; ride in the cause of truth and humility and
righteousness.” (Psalm 45:3, 4) Jesus is represented
on earth by “the Israel of God,” anointed Christians
“who observe the commandments of God and
have the work of bearing witness to Jesus.” (Galatians 6:16; Revelation 12:17) Since 1922
these anointed brothers of Jesus have fearlessly
warned of Jehovah’s coming judgment acts.—
Isaiah 61:1, 2; Revelation 8:7–9:21; 16:2-21.
5
6 Anointed Christians have not been alone. Just
as Jehonadab came out to meet Jehu, many from
the nations have come out to support Jesus, the
Greater Jehu, and his earthly representatives in
their stand for true worship. (Zechariah 8:23) Called
by Jesus his “other sheep,” in 1932 they were recognized as a modern-day equivalent of Jehonadab of old and were invited to ‘get into the chariot’ of the modern-day Jehu. (John 10:16) How? By
‘observing the commandments of God’ and sharing with the anointed in “the work of bearing witness to Jesus.” In modern times, this includes
preaching the good news of God’s established
Kingdom under Jesus as King. (Mark 13:10) In 1935
these “Jonadabs” were identified as the “great
crowd” of Revelation 7:9-17.
*** w11 11/15 p. 5 Jehu Champions Pure Worship
***
The end of this story provides a warning. Jehu
‘did not turn aside from following the golden
calves in Bethel and Dan.’ (2 Ki. 10:29) How is tolerance of idolatry possible in the case of one who
seemed so zealous for pure worship?
Jehu may have believed that the independence of the kingdom of Israel from Judah required
the religious separation of the two kingdoms.
Hence, like former kings of Israel, he attempted to
keep them separate by perpetuating calf worship.
But this would show a lack of faith in Jehovah, who
had made him king.
Jehovah commended Jehu because ‘he acted
well in doing what was right in God’s eyes.’ Nevertheless, Jehu “did not take care to walk in the law
of Jehovah the God of Israel with all his
heart.” (2 Ki. 10:30, 31) Considering everything else
that Jehu did earlier, you might find this surprising
and sad. Yet, it does provide a lesson for us. We
can never take our relationship with Jehovah for
granted. Every day, we need to cultivate loyalty to
God through study of his Word, meditation on it,
and heartfelt prayer to our heavenly Father. Let us,
therefore, exercise utmost care to keep on walking
in Jehovah’s law with all our heart.—1 Cor. 10:12.
*** g73 4/8 p. 28 Is Doing “Good Works” Enough?
***
Jehu’s past record of “good works” was not
enough to spare his house from having to render
an account for acts of bloodshed.
Accordingly, the doing of some works that are in
harmony with God’s will is not enough. While God
may repay one for certain services rendered, final
divine approval and blessing come to those who
continue to serve him wholeheartedly.
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WEEK STARTING SEPTEMBER 7
All the money that it comes up on the heart of each one to bring to the house of Jehovah
(2 Kings 12:4)
*** w05 11/1 pp. 26-27 Contributions That Warm God’s Heart ***
—2 Kings 12:4, 5.
The people contributed willingly. The priests, however, were not
wholehearted in fulfilling their duty to repair the temple. Hence, the
_______________________________
king decided to take matters into his own hands and ordered that all
contributions go directly into a special box. He put Jehoiada in
charge, and the account states: “Jehoiada the priest now took a
No. 1: 2 Kings 13:12-19
chest and bored a hole in its lid and put it beside the altar on the
right as a person comes into the house of Jehovah, and there the
_______________________________ priests, the doorkeepers, put all the money that was being brought
into the house of Jehovah. And it came about that as soon as they
saw that there was a great deal of money in the chest, the secretary
No. 2: Dorcas—Theme: Genuine
of the king and the high priest would come up, and they would bind
Christians Abound in Good Works (it-1
it up and count the money that was being found at the house of Jep. 646)
hovah. And they gave the money that had been counted off over to
the hands of doers of the work that were appointed to the house of
_______________________________ Jehovah. In turn they paid it out to the workers in wood and to the
builders that were working at the house of Jehovah, and to the masons and to the hewers of stone, and to buy timbers and hewn stones
No. 3: What Is Contained in the Vafor repairing the cracks of the house of Jehovah and for all that was
rious Books of the Christian Greek
expended upon the house to repair it.”—2 Kings 12:9-12.
Scriptures? (nwt p. 35)
_______________________________
The people’s response was wholehearted. Jehovah’s house of
worship was restored so that his worship could continue in a dignified
manner. Thus, all contributed funds were used appropriately. King
Jehoash made sure of that!
Today, Jehovah’s visible organization watches carefully that all
donated funds are properly used to advance the worship of Jehovah, and true Christians have responded as those ancient Israelites
did—in a wholehearted way. Perhaps you are among those who
contributed toward the furtherance of Kingdom interests during the
past service year.
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Second Kings ***
13:20, 21—Does this miracle support the veneration
of religious relics? No, it does not. The Bible does not
show that the bones of Elisha were ever venerated. It
was God’s power that made this miracle possible, as
was the case with all the miracles Elisha performed
when he was still alive.
15:1-6—Why did Jehovah plague Azariah (Uzziah,
15:6, footnote) with leprosy? “As soon as [Uzziah] was
strong, his heart became haughty . . . , so that he acted unfaithfully against Jehovah his God and came into
the temple of Jehovah to burn incense upon the altar
of incense.” When the priests “stood up against Uzziah”
and told him to “go out from the sanctuary,” he became enraged against the priests and was struck with
leprosy.—2 Chronicles 26:16-20.
13:14-19. Since Jehu’s grandson Jehoash did not
exert himself but struck the earth with arrows only three
times, he had limited success in defeating the Syrians.
Jehovah expects us to do his assigned work wholeheartedly and with zeal.
*** w10 4/15 pp. 26-27 pars. 11-12 Are You Fully Following the Christ? ***
11 To illustrate the importance of being zealous in
God’s service, note an event that took place in the life
of King Jehoash of Israel. Concerned over the apparent fate of Israel at the hands of Syria, Jehoash came
weeping to Elisha. The prophet instructed him to shoot
an arrow out the window toward Syria, indicating victory by Jehovah’s hand against that nation. This certainly should have invigorated the king. Elisha next told
Jehoash to take his arrows and strike the earth with
them. Jehoash struck the earth three times. Elisha was
incensed at this, for striking the earth five or six times
would have indicated “striking down Syria to the finishing point.” Now Jehoash would enjoy only three partial
victories. Because he acted with a lack of zeal, Jehoash experienced limited success. (2 Kings 13:14-19)
What lesson can we learn from that account? Jehovah will abundantly bless us only if we do his work
wholeheartedly and with zeal.
12 Life’s challenges test our zeal and devotion to
God’s service. Many brothers and sisters are coping
with trying economic circumstances. Others are frustrated because a serious illness limits what they are
able to do in Jehovah’s service. Still, each of us can
take steps to ensure that we maintain our zeal and
continue to follow the Christ fully. Please note some of
the suggestions and scriptures listed in the box “What
Will Help You to Keep Following the Christ?” Consider
how you can apply them to the full. If you do, you will
reap real benefits. Keeping busy in the ministry has a
stabilizing effect on us, enriches our life, and brings us
greater peace and happiness. (1 Cor. 15:58) Moreover, being whole-souled in our service to God helps us
in “keeping close in mind the presence of the day of
Jehovah.”—2 Pet. 3:12.
*** w02 12/1 p. 31 Strengthen Your Hands ***
Though Jehovah strengthens our hands in so many
ways, he also expects us to exert ourselves. Recall
what the prophet Elisha told King Jehoash, who had
come to Elisha for help to fight against Syrian invaders.
Elisha told the king to take some arrows and strike the
earth with them. The Bible account says: “He struck
three times and stopped. And the man of the true God
grew indignant at him; hence he said: ‘It was meant to
strike five or six times! In that case you would certainly
be striking down Syria to the finishing point, but now it is
three times that you will strike down Syria.’” (2 Kings
13:18, 19) Failing to exert himself zealously, Jehoash
had only limited success in fighting the Syrians.
The same principle applies to us if we want to accomplish what Jehovah has given us to do. Rather
than worry about the obstacles that are in our way or
about how difficult the assignment may be, we should
work at it zealously and wholeheartedly. We need to
strengthen our hands and look to Jehovah for help.—
Isaiah 35:3, 4.
*** w97 9/15 pp. 19-20 pars. 16-17 Who Will Survive “the
Day of Jehovah”? ***
Until “the day of Jehovah” brings an end to Satan’s entire wicked system of things, God’s servants will
be as courageous and zealous as Elisha. Besides his
work as Elijah’s attendant, Elisha served alone as Jehovah’s prophet for over 50 years! And Elisha was zealous
to the very end of his long life. Just before his death, he
was visited by Jehu’s grandson, King Jehoash. Elisha
told him to shoot an arrow out the window. The arrow
sped to its mark, and Elisha exclaimed: “Jehovah’s arrow of salvation, even the arrow of salvation against
Syria! And you will certainly strike down Syria at Aphek
to the finishing point.” At Elisha’s request, Jehoash next
struck the earth with his arrows. But he did this with a
lack of zeal, striking only three times. Elisha then said
that, as a result, Jehoash would be granted only three
victories over Syria, and that is what happened.
(2 Kings 13:14-19, 25) King Jehoash did not strike the
Syrians down fully, “to the finishing point.”
16
With zeal like that of Elisha, though, the anointed
remnant keeps up the offensive against false worship.
Their companions with earthly hopes are doing the
same thing. Moreover, all hoping to survive “the day of
Jehovah” do well to bear in mind zealous Elisha’s
words about smiting the earth. Let us take the arrows of
truth and zealously strike with them—again and
again—yes, until Jehovah says our work with them has
been completed.
17
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No. 2: Dorcas—Theme: Genuine Christians
Abound in Good Works (it-1 p. 646)
*** it-1 p. 646 Dorcas ***
A Christian woman in the Joppa congregation
abounding in “good deeds and gifts of mercy,” evidently including the making of inner and outer garments for needy widows. (Ac 9:36, 39) “Dorcas” corresponds to the Aramaic “Tabitha,” both names
meaning “Gazelle.” Possibly Dorcas was known by
both names, as it was not uncommon then for Jews,
especially those living in a seaport such as Joppa
with its mixed population of Jews and Gentiles, to have a Hebrew name as well as a Greek or Latin name.
Or, Luke may have translated the name for the benefit of Gentile readers. Dorcas is the only woman mentioned in the Scriptures as having the feminine form of
the word “disciple” applied to her. This, however,
does not mean that she held a special position in the
congregation, for all Christians were actually disciples
of Jesus Christ. (Mt 28:19, 20) Though her death in
36 C.E. caused much weeping among the widows
who had apparently benefited greatly from her kindnesses, the fact that no mention is made of sorrow on
the part of a husband suggests that Dorcas was unmarried at the time.
At her death the disciples at Joppa prepared her
for burial and, on learning that Peter was in Lydda,
about 18 km (11 mi) SE of Joppa, sent for him. Undoubtedly they had heard about Peter’s healing the
paralytic Aeneas there, and this may have given
them a basis for reasoning that the apostle might resurrect Dorcas. On the other hand, they may have
turned to Peter simply for consolation.—Ac 9:32-38.
Following a procedure similar to that used by Jesus
in resurrecting Jairus’ daughter (Mr 5:38-41; Lu 8:5155), Peter, after dismissing everyone from the upper
chamber, prayed and then said: “Tabitha, rise!” Dorcas opened her eyes, sat up, and took Peter’s hand
to rise. This is the first reported resurrection performed
by an apostle, resulting in many becoming believers
throughout Joppa.—Ac 9:39-42.
MORE INFORMATION
*** w91 7/15 p. 22 par. 16 Always Pursue LovingKindness ***
This was the first recorded resurrection performed by an apostle of Jesus Christ. And the circumstances leading to this wonderful miracle were rooted in kindness. Who can say that Dorcas would have
been raised to life if she had not abounded in good
deeds and gifts of mercy—if she had not been abundant in loving-kindness? Not only were Dorcas and
those widows blessed but the miracle of her resurrection furnished a witness to God’s glory. Yes, “this became known throughout all Joppa, and many became believers on the Lord.” (Acts 9:42) Today, kindhearted Christian women also abound in good
deeds—perhaps sewing garments for fellow believers, preparing meals for the aged among us, extending hospitality to others. (1 Timothy 5:9, 10) What a
witness this is to observers! Most of all, how happy we
are that godly devotion and loving-kindness move
this ‘large army of women to tell out the good news’
to the glory of our God, Jehovah!—Psalm 68:11.
16
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No. 3: What Is Contained in the Various Books
of the Christian Greek Scriptures? (nwt p. 35)
*** nwt p. 35 Question 19: What is contained in the
various books of the Bible? ***
CHRISTIAN GREEK SCRIPTURES (“NEW TESTAMENT”)
THE FOUR GOSPELS (4 BOOKS):
LETTERS (21 BOOKS):
Romans, 1 and 2 Corinthians, Galatians, Ephesians,
Philippians, Colossians, 1 and 2 Thessalonians
Letters to various Christian congregations
1 and 2 Timothy, Titus, Philemon
Letters to individual Christians
Hebrews, James, 1 and 2 Peter, 1, 2, and 3 John, Jude
Matthew, Mark, Luke, John
History of Jesus’ life and ministry
General letters to Christians
ACTS OF APOSTLES (1 BOOK):
History of the start of the Christian congregation and
missionary activity
REVELATION (1 BOOK):
Series of prophetic visions given to the apostle John
MORE INFORMATION
*** w91 6/15 p. 30 Examining Facets of God’s Priceless
Gem—The Bible! ***
Four thousand years have elapsed since man’s fall
into sin. Suddenly there appears on the earthly scene
the long-awaited Seed, the Messiah, Jesus! The Christian
Greek Scriptures record the ministry of this key figure in
human history in four different but complementary
books, called Gospels. These are Matthew, Mark, Luke,
and John.
How precious to Christians are these four Gospel accounts! They tell of Jesus’ astounding miracles, his
meaningful parables, his Sermon on the Mount, his example of humility, his compassion and implicit obedience
to his Father, his love for his “sheep,” and finally his sacrificial death and glorious resurrection. A study of the
Gospels builds in us a deep love for the Son of God.
Above all, we are drawn close to the one who sent
Christ—Jehovah God. These accounts are worth
reading over and over again.
Acts of Apostles takes up where the Gospels leave
off. It recounts the early years of the Christian congregation from the days of Pentecost to Paul’s imprisonment in
Rome in 61 C.E. In this book, we read about Stephen,
the first Christian martyr, the conversion of Saul, who later becomes Paul the apostle, the bringing in of the first
Gentile converts, and Paul’s exciting evangelizing trips.
These accounts are both thrilling and faith building.
Twenty-one letters, or epistles, now follow. The first 14,
by Paul, are named after the recipient Christians or congregations; the rest are named after the writers—James,
Peter, John, and Jude. What a wealth of admonition
and encouragement these letters contain! They cover
doctrine and the fulfillment of prophecies. They help
Christians remain separate from the wicked environment
in which they must live. They stress the need to cultivate
brotherly love and other godly qualities. They set the
pattern for proper congregation organization, under the
leadership of spiritually older men.
As the Hebrew Scriptures end on a prophetic note, so
do the Greek Scriptures. Revelation, written by the apostle John about 96 C.E., draws together the threads of
prophecy and the Bible’s main theme—the sanctification of Jehovah’s name by his Messianic Kingdom. A
series of visions graphically portray the destruction of the
religious, military, and political forces of Satan’s corrupt
system. These are replaced by Christ’s governmental
city, which turns its attention to the management of
earth’s affairs. Under this Kingdom rule, God promises to
“wipe out every tear . . . and death will be no more.”—
Revelation 21:4.
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Turn back from YOUR bad ways and keep my commandments (2 Reyes 17:13)
*** w90 12/1 pp. 3-4 Which God Do You Worship? ***
Take the example of the ancient Samaritans. Many of these
were originally foreigners that the Assyrians introduced into Palestine to replace the exiled ten northern tribes of Israel. Previously, they had followed pagan gods, but now they made an
effort to learn about Jehovah, the God of Israel. Did they then
abandon their old religion? No. The Bible reports: “It was according to their former religion that they were doing. And
these nations came to be fearers of Jehovah, but it was their
own graven images that they proved to be serving.” (2 Kings
17:40, 41) So the Samaritans, while nominally recognizing Jehovah, still served their old gods, thus practicing a kind of fusion
religion.
Something similar happened when missionaries introduced
Roman Catholicism into South America. They converted most
of the populace, but like the ancient Samaritans, the populace did not forget their former gods. Thus, in Brazil the pagan
rites of voodoo are still observed by “Christians,” as are celebrations honoring ancient deities, such as the goddess Iemanjá. Similar things occur in other South American lands.
Moreover, the religion that those missionaries introduced
into South America was itself a fusion religion. Many of its doctrines, such as the Trinity, hellfire, and the immortality of the
soul, came from ancient pagan religions and philosophies.
They were certainly not found in the Bible. Similarly, its feasts—
including Christmas and Easter—were of non-Christian origin. Is
it possible to observe such pagan festivals and believe in such
non-Christian doctrines and still worship the God of the Bible,
who said: “You must not have any other gods against my
face”? (Exodus 20:3) Surely not!
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No. 1: 2 Kings 17:12-18
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No. 2: How Can You Get the Most out
of Your Bible Reading? (nwt p. 36)
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No. 3: Ebed-melech—Theme: Be
Fearless, and Honor Jehovah’s Servants (it-1 pp. 672-673)
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*** w10 7/15 pp. 12-13 “Do Not Be Afraid. I Myself Will Help
You” ***
Rabshakeh told Hezekiah’s representatives: “This is what
the great king, the king of Assyria, has said: ‘What is this
confidence in which you have trusted? . . . Look! you have
put your trust in the support of this crushed reed, Egypt,
which, if a man should brace himself upon it, would certainly enter into his palm and pierce it.’” (2 Ki. 18:19, 21) Rabshakeh’s accusation was false, for Hezekiah had not made
an alliance with Egypt. Still, the accusation emphasized
what Rabshakeh wanted the Jews to remember clearly:
‘No one will come to your aid. You are on your own—
isolated.’
In more recent times, opposers of true worship similarly
used the threat of isolation in an effort to put fear in the
hearts of true Christians. One Christian sister, who was imprisoned for her faith and isolated from fellow believers for
years, later recounted what helped her not to succumb to
fear. She said: “Prayer helped me to draw close to Jehovah . . . I remembered the assurance at Isaiah 66:2, that
God looks ‘to the one afflicted and contrite in spirit.’ This
was always a source of strength and great comfort to me.”
Likewise, a brother who spent years in solitary confinement
said: “I came to realize that the small rectangle of a cell
could also be a universe when one enjoys an intimate relationship with God.” Yes, having a close relationship with
Jehovah gave these two Christians the strength needed to
cope with isolation. (Ps. 9:9, 10) Their persecutors could separate them from family, friends, and fellow believers, but
the imprisoned Witnesses knew that their opposers could
never isolate them from Jehovah.—Rom. 8:35-39.
How important it is, then, that we use every available
opportunity to strengthen our relationship with Jehovah!
(Jas. 4:8) We should regularly ask ourselves: ‘How real is Jehovah to me? Do his words deeply influence me as I make
decisions, small and big, in daily life?’ (Luke 16:10) If we
work hard to maintain our close relationship with God, there
is no reason for us to be afraid. The prophet Jeremiah,
speaking representatively for the afflicted Jews, stated: “I
have called out your name, O Jehovah, from a pit of the
lowest sort . . . You have drawn near in the day that I kept
calling you. You said: ‘Do not be afraid.’”—Lam. 3:55-57.
*** w05 8/1 p. 11 par. 5 Highlights From the Book of Second
Kings ***
18:19-21, 25—Had Hezekiah made an alliance with
Egypt? No. Rabshakeh’s accusation was false, as was his
claim to have come with “authorization from Jehovah.”
Faithful King Hezekiah relied solely on Jehovah.
*** w06 2/1 pp. 18-19 pars. 8-11 Imitate the Patience of Jehovah ***
8 The patience of God is also seen in his dealings with
the ancient nation of Israel. For centuries, he put up with
their disobedience. By means of his prophets, time and
again he urged them: “Turn back from your bad ways and
keep my commandments, my statutes, according to all the
law that I commanded your forefathers and that I have
sent to you by means of my servants the prophets.” What
was the result? Regrettably, the people “did not listen.”—
2 Kings 17:13, 14.
Is not the patience of God something to marvel at? In
spite of the magnitude of human disobedience, Jehovah
has allowed each one of us, along with millions of other
people, the opportunity to come to know him and to embrace the hope of salvation. “Consider the patience of our
Lord as salvation,” wrote Peter to fellow Christians. (2 Peter
3:15) Are we not grateful that Jehovah’s patience has
opened the way to salvation for us? Do we not pray that
Jehovah may continue to be patient with us as we serve
him day by day?—Matthew 6:12.
10
When we understand why Jehovah is patient, we are
helped to wait patiently for the salvation he will bring, never
concluding that he is slow in fulfilling his promises.
(Lamentations 3:26) While we continue to pray for God’s
Kingdom to come, we trust that God knows the best time to
answer that prayer. Further, we are moved to imitate Jehovah by showing godly patience in our dealings with our
brothers and with those to whom we preach. We too do
not desire any to be destroyed but would like to see them
repent and share our hope of everlasting life.—1 Timothy
2:3, 4.
11
*** w00 6/15 pp. 20-21 pars. 10-12 “All You Are Brothers” ***
In dealing with their children, especially when reproof
is needed, parents should imitate God’s example.
“Jehovah kept warning Israel and Judah” to turn back from
their bad ways, but they “kept hardening their
necks.” (2 Kings 17:13-15) The Israelites even “tried to fool
him with their mouth; and with their tongue they tried to lie
to him.” Many parents may feel that their children sometimes act like that. The Israelites “put God to the test” and
pained him, making him feel hurt. Yet, Jehovah “was merciful; he would cover the error and not bring ruin.”—Psalm
78:36-41.
10
Jehovah even pleaded with the Israelites: “Come,
now, you people, and let us set matters straight between
us . . . Though the sins of you people should prove to be as
scarlet, they will be made white just like snow.” (Isaiah 1:18)
Although Jehovah was not in the wrong, he invited the rebellious nation to come and set matters straight. What a
fine attitude for parents to imitate in dealing with their children! When the situation calls for it, dignify them by listening
to their side of the story, and reason with them as to why
they have to change.
11
Of course, sometimes children need strong counsel.
Parents would not want to be like Eli, who ‘kept honoring his
sons more than Jehovah.’ (1 Samuel 2:29) Still, young ones
need to see the loving motive behind the correction. They
should be able to appreciate that their parents do love
them. Paul admonishes fathers: “Do not be irritating your
children, but go on bringing them up in the discipline and
mental-regulating of Jehovah.” (Ephesians 6:4) While paternal authority is assumed, the point being made is the father’s need to have regard for the dignity of the children by
not making them angry because of his excessive harshness.
Yes, taking into consideration the dignity of children requires time and effort on the part of the parents, but the
fruitage of doing so is worth all the sacrifices.
12
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No. 2: How Can You Get the Most out of Your Bible Reading?
(nwt p. 36)
*** nwt p. 36 Question 20: How can you get the most out of your Bible
reading? ***
QUESTION 20
How can you get the most out of your Bible reading?
ANSWER THESE QUESTIONS AS YOU READ YOUR BIBLE:
What does this tell me about Jehovah God?
How does this section of the Scriptures contribute to the Bible’s message?
How can I apply this in my life?
How can I use these verses to help others?
“Your word is a lamp to my foot, and a light for my path.” Psalm 119:105
[Page 853]
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w10 7/1 pp. 19-21 Seven Steps to Beneficial Bible Reading
Even if you have never read the Bible, does it intrigue
you that some have received help from it? If you are already a Bible reader, would you like to benefit more from
your reading? If so, try the seven steps described in this article.
Step 1—Read for the Right Reason
from your mouth, and you must in an undertone read in it
day and night, in order that you may take care to do according to all that is written in it; for then you will make your
way successful and then you will act wisely.”—Joshua 1:8.
Step 5—Vary Your Approach
▪ Reading the Bible from Genesis to Revelation can work
well, but you might find other approaches to be refreshing.
Here are a few suggestions.
▪ You could read the Bible simply as beautiful literature or
out of a sense of duty or with the idea that you might find
guidance in this troubled world. You will benefit most,
though, if your aim is to learn the truth about God. In addition, you will reap rich rewards if your motive is to see how
the Bible’s message can affect your life.
Follow a character. Read all the chapters or books that
discuss a particular worshipper of God.
Step 2—Select a Reliable Translation
Read aloud. You can benefit greatly by reading the Bible
aloud. (Revelation 1:3) You might even read aloud as a
family, taking turns reading paragraphs or assigning characters to different family members. Some enjoy listening to a
recording of the Bible. “I had a hard time getting started,”
said one woman, “so I began by listening to recorded Bible
reading. Now I find that the Bible is more exciting than a
good novel.”
▪ You may have many Bible translations to choose from in
your language. While any translation of God’s Word can
benefit you, some use archaic or scholarly language that
may be hard to grasp. (Acts 4:13) Certain translations even
change the Bible’s pure message by relying on traditions.
For example, as we noted in the opening articles of this
magazine, some have replaced God’s name, Jehovah, with
titles, such as “God” or “Lord.” So when choosing a translation, look for one that accurately renders the Bible into easyto-understand language that encourages reading.
Step 3—Pray
▪ You can gain more Bible understanding by asking the Author for his help, as did the psalmist who said: “Uncover my
eyes, that I may look at the wonderful things out of your
law.” (Psalm 119:18) Pray to God each time you read the
Scriptures, asking him to help you to understand his Word.
You can also express thanks for the Bible, for without it we
would not know God.—Psalm 119:62.
Step 4—Read Daily
▪ One book publisher noted that “there was an explosion of
Bible sales” after the terrorist attacks in the United States on
September 11, 2001. Many turn to God’s Word only in times
of distress. The Bible, however, encourages us to read it
each day, for it says: “This book of the law should not depart
Focus on a topic. Read the scriptures related to it. For
example, research the subject of prayer, and then read the
Bible’s counsel on prayer as well as some of the many prayers recorded in the Bible.
Step 6—Meditate
▪ The pace and distractions of modern-day life are not conducive to meditation. However, just as we have to digest our
food in order to be nourished, we must meditate on what
we read from the Bible in order to benefit. We do this by
mentally reviewing what we read and by asking ourselves
such questions as these: ‘What have I learned about Jehovah God? How does this apply to me? How might I use it to
help others?’
Step 7—Get Help to Understand
▪ God does not expect us to grasp his Word fully on our own.
Even the Bible acknowledges that it contains “some things
hard to understand.” (2 Peter 3:16) The book of Acts describes an Ethiopian official who was perplexed by a portion
of the Bible that he read. God sent one of His servants to
help him, with the result that the Ethiopian man “kept going
on his way rejoicing.”—Acts 8:26-39.
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No. 3: Ebed-melech—Theme: Be Fearless, and
Honor Jehovah’s Servants (it-1 pp. 672-673)
*** it-1 pp. 672-673 Ebed-melech ***
An Ethiopian eunuch in the house of King Zedekiah
who, by his course of action, demonstrated that he was
in full agreement with the work of Jehovah’s prophet
Jeremiah. When the princes of Judah falsely charged
Jeremiah with sedition, Zedekiah surrendered the prophet into their hands. These princes then took Jeremiah
and threw him into the miry cistern of Malchijah in the
Courtyard of the Guard, there to die without food. (Jer
38:4-6) Courageously, notwithstanding the danger in
which it placed him because of the prevailing bitter hatred for Jeremiah and his message, Ebed-melech publicly approached the king seated in the Gate of Benjamin and there presented an appeal in behalf of Jeremiah. Zedekiah responded favorably. Then Ebedmelech, at the king’s command, took 30 men to the
cistern and let down ropes with worn-out rags and pieces of cloth for Jeremiah to place under his armpits in
order to bring him up out of the cistern. (Jer 38:7-13) Likely Zedekiah directed Ebed-melech to take 30 men
along, not that so many men were needed to get Jeremiah out of the cistern, but in order to effect a successful deliverance despite any possible interference on the
part of the princes or the priests. Because of this righteous act toward God’s prophet, Ebed-melech was assured by Jehovah, through Jeremiah, that he would not
perish during the Babylonian siege but would be furnished an escape.—Jer 39:15-18; see EUNUCH.
Ebed-melech now showed another desirable trait:
kindness. He took “worn-out rags and worn-out pieces of
cloth and let them down to Jeremiah . . . by means of
the ropes.” Why the rags and cloth? So that Jeremiah
could cushion his armpits, easing any chafing as he was
being pulled up from the muddy deep.—Jeremiah 38:11
-13.
MORE INFORMATION
w12 5/1 p. 31 The Rewarder of All Who Serve Him
Who was Ebed-melech? Evidently he was an officer
in the court of King Zedekiah of Judah. Ebed-melech
was a contemporary of Jeremiah, whom God sent to
warn unfaithful Judah of its coming destruction. Though
surrounded by godless princes, Ebed-melech was Godfearing and had great respect for Jeremiah. Ebedmelech’s godly qualities were put to the test when evil
princes falsely accused Jeremiah of sedition and threw
him into a miry cistern, leaving him to die. (Jeremiah 38:4
-6) What would Ebed-melech do?
Ebed-melech acted bravely and decisively, pushing
aside any fear of reprisal from the princes. He publicly
approached Zedekiah and protested the unjust treatment of Jeremiah. Perhaps pointing at the perpetrators,
he told the king: “These men have done bad . . . to Jeremiah.” (Jeremiah 38:9) Ebed-melech prevailed and, at
Zedekiah’s direction, took 30 men to go and rescue Jeremiah.
Jehovah saw what Ebed-melech did. Did He appreciate it? Through Jeremiah, God told Ebed-melech that
Judah’s destruction was imminent. Then God gave
Ebed-melech what one scholar calls “a quintuple guarantee of salvation.” Jehovah said: “I will deliver you . . .
You will not be given into the hand of the men . . . I shall
without fail furnish you an escape . . . By the sword you
will not fall . . . You will certainly come to have your soul
as a spoil.” Why did Jehovah promise to keep Ebedmelech safe? Jehovah told him: “Because you have
trusted in me.” (Jeremiah 39:16-18) Jehovah knew that
Ebed-melech had acted not only because of his concern for Jeremiah but also because of his trust and faith
in God.
The lesson is clear: Jehovah appreciates what we do
in serving him. The Bible assures us that he remembers
even the smallest act of worship motivated by a heart
full of faith. (Mark 12:41-44) Are you moved to draw closer to this appreciative God? If so, you can be sure that
he will live up to what his own Word calls him: “The rewarder of those earnestly seeking him.”—Hebrews 11:6.
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I have heard your prayer. I have seen your tears (2 Reyes 20:5)
*** w99 8/15 pp. 14-15 pars. 3-4 Living by Faith in God’s
Promises ***
Central to the question of God’s involvement in human
affairs is the fact that Jehovah is a God of purpose. That is
implicit in his very name. “Jehovah” means “He Causes to
Become.” With progressive action, Jehovah causes himself
to be the Fulfiller of all his promises. Consequently, Jehovah
is spoken of as ‘forming,’ or fashioning, his purpose concerning future events or actions. (2 Kings 19:25; Isaiah 46:11)
These terms are from the Hebrew word ya·tsar′, related to
the word meaning “potter.” (Jeremiah 18:4) Just as a skillful
potter can shape a lump of clay into a beautiful vase, Jehovah can shape, or maneuver, things to accomplish his
will.—Ephesians 1:11.
3
_______________________________
No. 1: 2 Kings 20:12-21
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No. 2: Ehud (No. 2)—Theme: Jehovah Delivers His People (it-1 p. 700)
_______________________________
For example, God purposed that the earth would be a
place of exquisite beauty to be inhabited by perfect, obedient humans. (Isaiah 45:18) Long before he created the
first man and woman, Jehovah made loving preparation
for them. The opening chapters of the book of Genesis describe how Jehovah established day and night, land and
sea. Next he created vegetation and animal life. This preparation of the earth for human habitation involved many
thousands of years. The project was successfully completed. The first man and woman began their lives in Eden, a
delightful paradise that was fully provisioned so that they
could enjoy life. (Genesis 1:31) Thus Jehovah was directly
involved in earth’s affairs, progressively fashioning his works
to his lofty purpose. Did the expansion of the human family
change his involvement?
4
No. 3: What Does the Word “Amen”
Mean? (Glossary, nwt p.1692)
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*** w00 3/1 p. 30 Searching for Jehovah With a Prepared Heart ***
Humility is a vital factor in having a prepared heart
because it makes us teachable and helps us to accept more readily loving counsel and correction.
Consider the fine example of King Josiah. During his
reign a document containing God’s Law given
through Moses was found. When Josiah heard the
words of the Law and realized how far his forefathers
had strayed from pure worship, he ripped his garments apart and wept before Jehovah. Why did
God’s Word so deeply touch the king’s heart? The
account says that his heart was “soft,” so that he
humbled himself upon hearing Jehovah’s words. Jehovah noted Josiah’s humble, receptive heart and
blessed him accordingly.—2 Kings 22:11, 18-20.
*** w11 11/15 pp. 6-7 pars. 5-6 “Do Not Lean Upon
Your Own Understanding” ***
Concerning King Hezekiah of Judah, the Bible
says: “He kept sticking to Jehovah. He did not turn
aside from following him, but he continued keeping
his commandments that Jehovah had commanded
Moses.” Yes, “in Jehovah the God of Israel he trusted.” (2 Ki. 18:5, 6) How did Hezekiah respond when
King Sennacherib of Assyria sent his representatives—
including Rabshakeh—to Jerusalem along with a
heavy military force? The powerful Assyrian army had
already seized a number of fortified cities of Judah,
and Sennacherib had now set his eyes on Jerusalem.
Hezekiah went to the house of Jehovah and began
praying: “O Jehovah our God, save us, please, out of
his hand, that all the kingdoms of the earth may know
that you, O Jehovah, are God alone.”—2 Ki. 19:14-19.
5
Hezekiah acted in harmony with his prayer. Even
before going up to the temple to pray, he instructed
the people not to respond to Rabshakeh’s taunts.
Hezekiah also sent a delegation to Isaiah the prophet, seeking his advice. (2 Ki. 18:36; 19:1, 2) Hezekiah
took steps that he could rightly take. On this occasion, he did not try to work out a solution that was out
of harmony with Jehovah’s will by seeking support
from Egypt or from neighboring nations. Rather than
lean upon his own understanding, Hezekiah trusted in
Jehovah. After Jehovah’s angel struck down 185,000
of Sennacherib’s men, Sennacherib “pulled away”
and returned to Nineveh.—2 Ki. 19:35, 36.
6
sus’ presence and of the conclusion of this wicked
system of things.—Matt. 24:3.
To escape being destroyed along with God’s
enemies, we must prove loyal to Jehovah’s sovereignty. How can we do so? By keeping separate from
Satan’s criminal rule and refusing to be intimidated
by his agents. (Isa. 52:11; John 17:16; Acts 5:29) Only
under those circumstances can we uphold our heavenly Father’s sovereignty and have the hope of being
spared when Jehovah clears his name of reproach
and demonstrates that he is the Universal Sovereign.
13
*** w07 3/15 p. 25 pars. 17-18 Angels—How They Affect Mankind ***
(2 Kings 19:34, 35) How puny man’s armies are
when compared with the strength of just one angel!
Angels will serve as God’s executional forces in
the near future. Very soon now, Jesus will come “with
his powerful angels in a flaming fire.” Their mission will
be to bring “vengeance upon those who do not
know God and those who do not obey the good
news about our Lord Jesus.” (2 Thessalonians 1:7, 8)
What an effect this action will have on mankind!
Those who refuse to respond to the good news of
God’s Kingdom now being declared earth wide will
suffer destruction. Only those who seek Jehovah,
righteousness, and meekness will be “concealed in
the day of Jehovah’s anger” and be unharmed.—
Zephaniah 2:3.
18
*** g74 6/8 p. 6 What Do You Say to God? ***
The Bible gives specific examples of praying to
God regarding one’s troubles. For example, the person who is physically ill can pray to God, asking that
“Jehovah himself will sustain him upon a divan of illness.” (Ps. 41:3) King Hezekiah of Judah did. (2 Ki. 20:1
-6) However, we should not expect Jehovah to heal
us miraculously, but, rather, pray that wise steps may
be taken to cope with our particular health problem.
We can pray for consolation from Jehovah, and for
patience until the body’s marvelous healing forces
can restore health.
*** w10 11/15 p. 26 pars. 12-13 Jehovah Is Our Sovereign Lord! ***
2 Ki. 19:35, 36. We can therefore be confident that
Jehovah God will not indefinitely put up with disrespect for his name and mistreatment of his Witnesses.
Furthermore, we now see evidence of the sign of Je-
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No. 2: Ehud (No. 2)—Theme: Jehovah Delivers
His People (it-1 p. 700)
*** it-1 p. 700 Ehud ***
2. Son of Gera of the tribe of Benjamin (Jg 3:15), Ehud
was chosen by God to deliver the nation from an 18-year
bondage to King Eglon of Moab, an oppression God permitted because “they did what was bad in Jehovah’s
eyes.”—Jg 3:12-14.
When the Israelites began to call to Jehovah for aid,
God raised up “a savior” in the person of Ehud. In time, the
Israelites sent tribute to Eglon by means of Ehud, who had
made a two-edged sword for himself, “its length being a
cubit [Heb., go′medh],” actually a linear measurement
about which there is uncertainty in this particular case. Some believe it was a short cubit of about 38 cm (15 in.).
Ehud was a left-handed man, or, literally, “a man closed
(impeded) of his right hand.” But this does not mean that
Ehud was crippled, as such Hebrew phraseology is used in
connection with 700 Benjamite warriors, who are not likely
to have had a physical defect but were “left-handed” and
evidently ambidextrous. (Jg 3:15, 16, ftn; 20:16; compare
1Ch 12:2.) The Bible does not specifically say Ehud was ambidextrous, though that is possible. Nevertheless, being lefthanded, he girded the sword underneath his garment
upon his right thigh.
that “the handle kept going in also after the blade so that
the fat closed in over the blade.” A right-handed man
would likely draw his sword from his left side, across his
body. So it is not probable that Eglon would expect Ehud to
draw a sword from the right thigh, using his left hand. The
enemy ruler now dead, Ehud escaped through the air hole,
after closing and locking the doors of the roof chamber
behind him. When Eglon’s servants finally opened the
doors, they discovered that “their lord was fallen to the
earth dead!”—Jg 3:15-25.
Ehud, having escaped to the mountainous region of
Ephraim, marshaled an army of Israelites, saying to them:
“Follow me, because Jehovah has given your enemies, the
Moabites, into your hand.” After capturing the fords of the
Jordan, the Israelites cut off the Moabites’ retreat to their
homeland. Doubtless already greatly demoralized by their
king’s death, 10,000 Moabites were struck down by the
Israelites, “every one robust and every one a valiant man;
and not a single one escaped.” Moab having been subdued under Israel’s hand and Ehud’s leadership, “the land
had no further disturbance for eighty years.”—Jg 3:26-30.
Ehud is not specifically called “Judge Ehud”; rather he is
referred to as “a savior.” (Jg 3:15) But Othniel was called
both “a savior” and a “judge” (Jg 3:9, 10), and the period
was the time of the Judges. So Ehud was apparently considered not only “a savior” but also a judge.
After presentation of the tribute, Ehud sent the tribute
bearers away but turned back at the quarries of Gilgal.
Ehud then came to Eglon as the Moabite king sat in his roof
chamber, and he said to him: “A word of God I have for
you.” Interested, Eglon arose from his throne. At that, Ehud
“thrust in his left hand and took the sword off his right
thigh,” plunging it into obese Eglon’s belly, with the result
MORE INFORMATION
w97 3/15 p. 31 Ehud—A Man of Faith and Courage
Faith in God motivated Ehud. Hebrews chapter 11 does
not specifically mention him as one “who through faith defeated kingdoms in conflict, . . . became valiant in war,
routed the armies of foreigners.” (Hebrews 11:33, 34) Nevertheless, Jehovah supported Ehud as he acted in faith
and delivered Israel from King Eglon’s tyrannical power.
Courage was one of Ehud’s qualities. He had to be courageous to wield a literal sword with telling effect. As God’s
present-day servants, we do not take up such a sword.
(Isaiah 2:4; Matthew 26:52) Yet, we do make use of “the
sword of the spirit,” God’s Word. (Ephesians 6:17) Ehud was
proficient in the use of his weapon. We too need to be skillful in using God’s Word as we preach the good news of the
Kingdom. (Matthew 24:14) Personal study of the Bible, regular presence at Christian meetings, zealous participation in
the ministry, and prayerful reliance on our heavenly Father
will help us to imitate the qualities displayed by Ehud, truly a
man of faith and courage.
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No. 3: What Does the Word “Amen” Mean?
(Glossary, nwt p.1692)
*** nwt p. 1692 Glossary ***
Amen. “So be it,” or “surely.” The word comes from the
Hebrew root word ʼa·man′, which means “to be faithful,
trustworthy.” “Amen” was said in agreement to an oath, a
prayer, or a statement. In Revelation, it is used as a title for
Jesus.—De 27:26; 1Ch 16:36; Re 3:14.
MORE INFORMATION
*** it-1 pp. 90-91 Amen ***
This word in both English and Greek is a transliteration
from the Hebrew ʼa·men′. The meaning is “so be it,” or
“surely.” The Hebrew root word from which it is drawn
(ʼa·man′) means “be faithful; be trustworthy.”
In the Hebrew Scriptures the word is used as a solemn
expression to obligate oneself legally to an oath or covenant and its consequences (Nu 5:22; De 27:15-26; Ne
5:13), also as a solemn expression to subscribe to an expressed prayer (1Ch 16:36), to an expression of praise (Ne
8:6), or to an expressed purpose (1Ki 1:36; Jer 11:5). Each
of the first four books, or collections, of the Psalms concludes with this expression, perhaps indicating that it was
customary for the congregation of Israel to join in at the
end of the song or psalm with an “Amen.”—Ps 41:13;
72:19; 89:52; 106:48.
The Hebrew word ʼa·man′ is applied to Jehovah as
“the faithful God” (De 7:9; Isa 49:7) and describes his reminders and promises as “trustworthy” and “faithful.” (Ps
19:7; 89:28, 37) In the Christian Greek Scriptures the title
“Amen” is applied to Christ Jesus as “the faithful and true
witness.” (Re 3:14) Jesus made singular use of the expression in his preaching and teaching, using it very often to
preface a statement of fact, a promise, or a prophecy,
thereby emphasizing the absolute truthfulness and reliability of what he said. (Mt 5:18; 6:2, 5, 16; 24:34) In these cases the Greek word (a·men′) is translated as “truly” (KJ,
“verily”) or, when doubled, as throughout the book of
John, “most truly.” (Joh 1:51) Jesus’ use of “amen” in this
way is said to be unique in sacred literature, and it was
consistent with his divinely given authority.—Mt 7:29.
His course of faithfulness and obedience even to a sacrificial death confirms and makes possible the bringing to
reality of all the promises and declarations of God’s purpose. He was the living Truth of those revelations of God’s
purpose, the things to which God had sworn.—Compare
Joh 1:14, 17; 14:6; 18:37.
The expression “Amen” is used many times in letters,
especially those of Paul, when the writer has expressed
some form of praise to God (Ro 1:25; 16:27; Eph 3:21; 1Pe
4:11) or expresses the wish that God’s favor be manifested in some manner toward the recipients of the letter.
(Ro 15:33; Heb 13:20, 21) It is also used where the writer
earnestly subscribes to what is expressed.—Re 1:7; 22:20.
The prayer expressed at 1 Chronicles 16:36 and those
contained in the Psalms (41:13; 72:19; 89:52; 106:48), as
well as the expressions contained in the canonical letters,
all indicate the correctness of the use of “Amen” at the
close of prayers. It is true that not all the prayers recorded
show such conclusion, such as David’s closing prayer for
Solomon (1Ch 29:19) or Solomon’s dedication prayer at
the inauguration of the temple (1Ki 8:53-61), although
such expression may well have been made. (Note 1Ch
29:20.) Similarly, its use is not recorded in Jesus’ prayers
(Mt 26:39, 42; Joh 17:1-26) or in the prayer of the disciples
at Acts 4:24-30. However, the weight of the prior evidence presented strongly indicates the rightness of the use of
“Amen” as a conclusion to prayer, and Paul’s statement
at 1 Corinthians 14:16 in particular shows that it was customary for those in Christian assembly to join in the Amen to
a prayer. Additionally, the examples of those in heaven,
recorded at Revelation 5:13, 14; 7:10-12; and 19:1-4, all
give support to its use in subscribing to prayers or solemn
statements and thereby, through the use of this one
word, expressing the confidence, strong approval, and
earnest hope that is in their hearts.
However, as Paul shows at 2 Corinthians 1:19, 20, the
title “Amen” applies to Jesus not merely as a truth speaker or as a true prophet and spokesman of God but also
as the one in whom all of God’s promises find fulfillment.
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And he began to read in their ears all the words of the book of the covenant that had been
found in the house of Jehovah (2 Kings 23:2)
*** w04 12/15 p. 15 par. 17 Jehovah Is Our Helper ***
God’s written Word also helped to reveal
his will and purpose. Daniel, for example, discerned from Jeremiah’s writings how long Jerusalem would remain desolate. (Jeremiah 25:11;
Daniel 9:2) Consider, too, what happened during the reign of King Josiah of Judah. By that
time, the nation had strayed from Jehovah, and
the kings had evidently failed to make a personal copy of the Law and follow it.
(Deuteronomy 17:18-20) But while the temple
was being repaired, “the very book of the law,”
possibly by the hand of Moses, was found. This
was perhaps the original text, which had been
completed some 800 years earlier. After hearing
its contents read, Josiah realized how far the
nation had departed from Jehovah’s will, and
the king took firm measures to do what was written in the book. (2 Kings 22:8; 23:1-7) Is it not
clear that God’s people in ancient times were
helped by the portions of the Sacred Scriptures
that were available to them?
17
TMS 2015
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No. 1: 2 Kings 23:8-15
_______________________________
No. 2: What Roles Do Angels Play in
God’s Purpose? (Glossary, nwt
pp.1692-1693)
_______________________________
No. 3: Eleazar (No.1)—Theme:
Steadfastly Serve Jehovah (it-1 p.
705)
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*** w05 8/1 p. 12 par. 1 Highlights From the Book
of Second Kings ***
24:3, 4. On account of Manasseh’s bloodguilt,
Jehovah “did not consent to grant forgiveness” to
Judah. God respects the blood of the innocent.
We can be confident that Jehovah will avenge
innocent blood by destroying those responsible
for shedding it.—Psalm 37:9-11; 145:20.
*** g73 11/22 p. 6 How Can Astrology Influence
You? ***
Contrast with this the course of King Josiah of
Judah, who “put out of business . . . those making
sacrificial smoke to Baal, to the sun and to the
moon and to the constellations of the zodiac.”
Josiah’s action was said to be “right in Jehovah’s
eyes,” and God blessed him for it. (2 Ki. 23:5; 22:2)
Do you, too, desire to win the approval of Jehovah God? Could you possibly do so by engaging
in a practice that would make you “detestable”
to him?
*** w79 11/1 pp. 6-7 Neutrality in a Mixed-up
World ***
2 Ki. 24:1-4.
The modern-day counterpart of faithless Jerusalem is Christendom, within whose realm the two
bloody world wars of our century erupted. Thus
Christendom, too, has sacrificed countless ‘sons
and daughters’ to the god of war. (Jer. 7:31)
What bloodguilt Christendom carries, totaling into
the tens of millions of souls! If Manasseh’s
bloodguilt could not find forgiveness, how much
less that of Christendom! Religious organizations
that have supported the violence of the two
world wars, and of other wars of this century, must
share in that bloodguilt. Christendom forms a major part of “Babylon the Great,” the world empire
of false religion, described by the apostle John as
“drunk with the blood of the holy ones and with
the blood of the witnesses of Jesus.” It is no wonder that the “voice out of heaven” cries out to
lovers of righteousness: “Get out of [Babylon], my
people, if you do not want to share with her in her
sins, and if you do not want to receive part of her
plagues. For her sins have massed together clear
up to heaven, and God has called her acts of injustice to mind.”—Rev. 17:5, 6; 18:4, 5.
gained a clean standing before God and the
Lamb, Christ Jesus. (Rev. 7:9, 10) They include
many thousands who have fought as soldiers in
the world wars and other conflicts of this century.
These repentant ones can be confident of God’s
forgiveness of their past course. (1 John 1:9, 10;
Isa. 1:14) His blessing will be with them as they now
prove themselves to be disciples of the “Prince of
Peace,” who said on the occasion of his own arrest and trial: “My kingdom is no part of this world.
If my kingdom were part of this world, my attendants would have fought.” (John 18:36; Isa. 9:6, 7)
They, too, must henceforth be “no part” of this
bloodguilty world. They must remain under Christ’s
protection.—Compare Numbers 35:11, 32.
*** w72 5/15 p. 311 Do Not Try God’s Patience Too
Far ***
2 Ki. 23:25-27.
It is remarkable that Jehovah exercised such
patience toward both the houses of Israel. Three
hundred and ninety years is a long time to exercise forbearance—longer, for example, than the
United States has existed as a nation. Certainly
this example ought to help us see and appreciate
this fine quality of God more fully. And it should be
a strong incentive to us to exercise more patience
with others.
*** w73 3/15 p. 166 What Kind of Ruler Does Mankind Need? ***
2 Ki. 25:18-30; Jer. 52:24-34.
In harmony with that ancient example, Jehovah God will see to it that the governmental overseers of the entire worldwide system of things, including the professed Christian rulers of Christendom, are deposed. This will free Jehovah’s true
“sheep” from the oppression and self-serving operations of the political “shepherds.” No more will
those unfaithful “shepherds” feed themselves at
the expense of Jehovah’s flock of Christian witnesses. No matter how scattered these may find
themselves because of the opposition and persecution carried on by political elements, Jehovah
knows where his true “sheep” have been dispersed. Like a loving Shepherd, he will search for
them and regather them into one fold.
Though Christendom is doomed, because of
her idolatry and her bloodguilt, hundreds of thousands of sincere persons have come out of that
system, repented of their past connections and
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No. 2: What Roles Do Angels Play in God’s
Purpose? (Glossary, nwt pp.1692-1693)
MORE INFORMATION
*** it-1 p. 106 Angel ***
Both the Hebrew mal·ʼakh′ and the Greek ag′ge·los literally mean “messenger.” From the first book of the Bible to the
last, these words occur nearly 400 times. When spirit messengers are indicated, the words are translated “angels,” but if
the reference definitely is to human creatures, the rendering
is “messengers.” (Ge 16:7; 32:3; Jas 2:25; Re 22:8; see MESSENGER.) However, in the highly symbolic book of Revelation certain references to ‘angels’ may apply to human creatures.—
Re 2:1, 8, 12, 18; 3:1, 7, 14.
Angels are sometimes termed spirits; that which is spirit is
invisible and powerful. Thus we read: “A spirit came out and
stood before Jehovah”; “Are they not all spirits for public service?” (1Ki 22:21; Heb 1:14) Having invisible spiritual bodies,
they make their abode “in the heavens.” (Mr 12:25; 1Co
15:44, 50) They are also termed “sons of the true God,”
“morning stars,” and “holy myriads” (or “holy ones”).—Job
1:6; 2:1; 38:7; De 33:2.
Not being creatures that marry and reproduce their own
kind, the angels were individually created by Jehovah
through his firstborn Son, “the beginning of the creation by
God.” (Mt 22:30; Re 3:14) “By means of him [this firstborn Son,
the Word] all other things were created in the heavens . . .
the things invisible . . . Also, he is before all other things and by
means of him all other things were made to exist.” (Col 1:1517; Joh 1:1-3) The angels were created long before man’s
appearance, for at the ‘founding of the earth’ “the morning
stars joyfully cried out together, and all the sons of God began shouting in applause.”—Job 38:4-7.
As for the number of the angelic hosts of heaven, Daniel
said he saw “a thousand thousands that kept ministering to
[God], and ten thousand times ten thousand that kept standing right before him.”—Da 7:10; Heb 12:22; Jude 14.
Order and Rank. As with the visible creation, so also in the
invisible realm there is order and rank among the angels. The
foremost angel, both in power and authority, is Michael, the
archangel. (Da 10:13, 21; 12:1; Jude 9; Re 12:7; see ARCHANGEL; MICHAEL No. 1.) Because of his preeminence and his
being called “the great prince who is standing in behalf of
the sons of [God’s] people,” he is presumed to be the angel
that led Israel through the wilderness. (Ex 23:20-23) Ranking
very high among the angels in privileges and honor are the
seraphs. (Isa 6:2, 6; see SERAPHS.) More frequently (some 90
times), the Scriptures mention the cherubs, and from the description of their duties and responsibilities it is apparent that
they, too, hold a special position among the angels. (Ge 3:24;
Eze 10:1-22; see CHERUB No. 1.) Then there is the great body
of angelic messengers who serve as a means of communication between God and man. However, they do more than
simply relay messages. As agents and deputies of the Most
High God, they serve as responsible executioners of the divine
purpose, be it protection and deliverance of God’s people or
destruction of the wicked.—Ge 19:1-26.
*** nwt pp. 1692-1693 Glossary ***
Angels. From the Hebrew mal·ʼakh′ and the Greek ag′ge·los.
Both words literally mean “messenger” but are rendered “angel”
when referring to spirit messengers. (Ge 16:7; 32:3; Jas 2:25; Re
22:8) Angels are powerful spirit creatures, created by God long
before the creation of mankind. They are also referred to in the
Bible as “holy myriads,” “sons of God,” and “morning stars.” (De
33:2; Job 1:6; 38:7) They were not made with the ability to reproduce their own kind but were created individually. They number well
over a hundred million. (Da 7:10) The Bible indicates that they have personal names and distinct personalities, yet they humbly refuse to receive worship, and most even avoid disclosing their names.
(Ge 32:29; Lu 1:26; Re 22:8, 9) They have different ranks and are
assigned a variety of roles, including serving before Jehovah’s
throne, conveying his messages, intervening in behalf of Jehovah’s earthly servants, executing God’s judgments, and supporting the preaching of the good news. (2Ki 19:35; Ps 34:7; Lu 1:30,
31; Re 5:11; 14:6) In the future they will support Jesus in fighting the
battle of Armageddon.—Re 19:14, 15.
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*** it-1 pp. 106-107 Angel ***
Personality. Some may deny distinct personality of
individual angels, claiming they are impersonal forces
of energy dispatched to accomplish the will of God,
but the Bible teaches otherwise. Individual names imply
individuality. The fact that two of their names, Michael
and Gabriel, are given establishes the point sufficiently.
(Da 12:1; Lu 1:26) The lack of more names was a safeguard against giving undue honor and worship to these
creatures. Angels were dispatched by God as agents
to act in his name, not in their own name. Hence, when
Jacob asked an angel for his name, he refused to give
it. (Ge 32:29) The angel that approached Joshua, when
asked to identify himself, replied only that he was
“prince of the army of Jehovah.” (Jos 5:14) When Samson’s parents asked an angel for his name, he withheld
it, saying: “Just why should you ask about my name,
when it is a wonderful one?” (Jg 13:17, 18) The apostle
John attempted to worship angels and was twice rebuked: “Be careful! Do not do that! . . . Worship God.”—Re
19:10; 22:8, 9.
As personalities, angels have the power to communicate with one another (1Co 13:1), the ability to talk
various languages of men (Nu 22:32-35; Da 4:23; Ac
10:3-7), and the thinking ability with which to glorify and
praise Jehovah (Ps 148:2; Lu 2:13). It is true that angels
are sexless, because Jehovah made them so, not because they are impersonal forces. Angels are generally
represented as males, and when materializing it was
always in the male form, because God and his Son are
spoken of as males. However, when certain materialized angels indulged in the pleasure of sex in the days of
Noah, they were expelled from Jehovah’s heavenly
courts. Here was a display of angelic individuality, for,
like humankind, they too are free moral agents, with the
power of personal choice between right and wrong.
(Ge 6:2, 4; 2Pe 2:4) By personal choice, hordes of angels joined Satan in his rebellion.—Re 12:7-9; Mt 25:41.
Powers and Privileges. Since God created man “a
little lower than angels” (Heb 2:7), it follows that angels
have a greater mental capacity than man. They are
superhuman in power too. “Bless Jehovah, O you angels of his, mighty in power, carrying out his word.” Angelic knowledge and power were displayed when two
angels brought flaming destruction upon Sodom and
Gomorrah. A single angel killed 185,000 of the Assyrian
army.—Ps 103:20; Ge 19:13, 24; 2Ki 19:35.
Angels too can travel at tremendous speeds, far exceeding the limits of the physical world. Thus when Daniel was praying, God dispatched an angel to answer
his prayer; and the angel arrived within moments, even
before the prayer was concluded.—Da 9:20-23.
But for all their higher mental and spiritual powers,
angels have their limitations. They did not know the
“day and hour” when this system of things would be
swept away, Jesus said. (Mt 24:36) They take a keen
interest in the outworking of Jehovah’s purposes, yet
there are some things they do not understand. (1Pe
1:12) They rejoice at the repentance of a sinner, and
they watch the “theatrical spectacle” furnished by
Christians here on the world stage of public activity.
They also observe the proper example of Christian women who wear a sign of authority upon their heads.—Lu
15:10; 1Co 4:9; 11:10; see IMMORTALITY (Kingdom Heirs
Granted Immortality).
As Jehovah’s ministers, the angels have enjoyed
many privileges during the aeons of passing time. Angels ministered on behalf of Abraham, Jacob, Moses,
Joshua, Isaiah, Daniel, Zechariah, Peter, Paul, and John,
to mention but a few. (Ge 22:11; 31:11; Jos 5:14, 15; Isa
6:6, 7; Da 6:22; Zec 1:9; Ac 5:19, 20; 7:35; 12:7, 8;
27:23, 24; Re 1:1) Their messages contributed toward
the writing of the Bible. In Revelation angels are mentioned far more times than in any other Bible book. Innumerable angels were seen around the great throne of
Jehovah; seven blew the seven trumpets, while another
seven poured out the seven bowls of God’s anger; an
angel flying in midheaven had “everlasting good
news”; but another proclaimed, “Babylon the Great
has fallen.”—Re 5:11; 7:11; 8:6; 14:6, 8; 16:1.
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*** it-1 pp. 107-108 Angel ***
Support of Christ and followers. From beginning to end, the holy angels of God followed
the earthly sojourn of Jesus with extreme interest. They announced his conception and
birth, and they ministered to him after the 40day fast. An angel strengthened him when he
prayed in Gethsemane on his final night as a
human. When the mob came to arrest him,
he could have called for no less than 12 legions of angels had he chosen to do so. Angels also announced his resurrection and
were present at his ascension into heaven.—
Mt 4:11; 26:53; 28:5-7; Lu 1:30, 31; 2:10, 11;
22:43; Ac 1:10, 11.
“the sheep” from “the goats.” Angels joined
with Michael in his war on the dragon and the
demons at the birth of God’s Kingdom in
heaven. They will also support the King of
kings in fighting the war of the great day of
God the Almighty.—Mt 13:41; 25:31-33; Re
12:7-10; 19:14-16.
Thereafter, God’s spirit messengers continued ministering to his servants on earth, even
as Jesus promised: “Do not despise one of
these little ones; for I tell you that their angels
in heaven always behold the face of my Father.” (Mt 18:10) “Are they not all spirits for public service, sent forth to minister for those
who are going to inherit salvation?” (Heb
1:14) No longer do these mighty angelic ones
appear visibly in behalf of Jehovah’s servants
on earth, as when they delivered the apostles
from prison; nevertheless, God’s servants are
assured of the ever-present, invisible protecting armies, as real as those that surrounded
the prophet Elisha and his servant. “He will give his own angels a command concerning
you, to guard you in all your ways.” Yes, “the
angel of Jehovah is camping all around those
fearing him, and he rescues them.”—Ps 91:11;
34:7; Ac 5:19; 2Ki 6:15-17.
Angels are further shown accompanying
Jesus Christ when he comes for judgment, separating “the wheat” from “the weeds” and
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No. 3: Eleazar (No.1)—Theme: Steadfastly
Serve Jehovah (it-1 p. 705)
*** it-1 p. 705 Eleazar ***
1. The third-named son of High Priest Aaron by his wife
Elisheba. Eleazar was of the family of Kohath the son of
Levi. (Ex 6:16, 18, 20, 23; Nu 3:2) Aaron and his sons, Nadab, Abihu, Eleazar, and Ithamar, constituted the priesthood of Israel at the time of its installation by Moses.—Le
8.
clare God’s statute regarding the things taken.—Nu 31:6,
21-41.
Phinehas, Eleazar’s son by one of the daughters of
Putiel, was rewarded by Jehovah with a covenant of
peace for his zealous action in behalf of pure worship at
the time Israel sinned in connection with the Baal of Peor.
This may be considered as added to the covenant for
the priesthood Jehovah had made with the tribe of Levi.
—Nu 25:1-13; Ex 6:25.
In the second year after leaving Egypt, when the tabernacle had been set up, Eleazar is mentioned as being
chief of the Levites. (Nu 1:1; 3:32) He must have been at
least 30 years of age at the time, inasmuch as he was
performing priestly duties.—Nu 4:3.
Eleazar was one of those above 20 years of age who
had left Egypt and who also entered the Promised Land.
Being of the tribe of Levi, he was not included in God’s
condemnation expressed against the other 12 tribes,
that none of them from 20 years old upward would enter
the Promised Land, with the exception of Joshua and
Caleb. Levi had no representative among the 12 spies,
10 of whom brought back bad reports, and the Levites
apparently were not included in the faithless, rebellious
murmuring against Jehovah.—Nu 13:4-16; 14:26-30.
Shortly after the dedication of the tabernacle and the
consecration of Aaron and his sons for the priesthood (Le
8), Nadab and Abihu offered up illegitimate fire to Jehovah and were killed by fire proceeding from Jehovah.
(Le 10:1, 2; Nu 3:2-4) Aaron, with his two faithful sons Eleazar and Ithamar, continued to carry on the priesthood.
With the division of duties in the care of the sanctuary,
Eleazar had oversight of the tabernacle with its utensils,
constant grain offering, oil, and incense. (Nu 4:16) At
Jehovah’s command Eleazar took up the copper fire
holders that Korah and the others associated with him
(none of whom were priests) had used to offer up incense to Jehovah in a desire to take over priestly duties.
These were made into thin metal plates with which the
altar was overlaid. (Nu 16:37-40) Eleazar officiated at the
sin offering of the red heifer that provided the ashes for
cleansing from certain uncleannesses.—Nu 19:2, 3; Heb
9:13.
After the Israelites went to war to punish the Midianites for the affair of Peor, Eleazar was on hand to aid in
dividing the spoils taken from the Midianites and to de-
Becomes High Priest. In the 40th year of the wilderness
journey, upon Aaron’s death at the age of 123 years,
Eleazar, then about 70 years of age, became high priest.
(Nu 33:37-39) Eleazar, therefore, was the first high priest of
Israel to officiate in the Promised Land when they entered about eight months later. (Nu 20:25-28; De 10:6; Jos
4:19) It was before Eleazar that Joshua was to stand to
be appointed as Moses’ successor, and Eleazar was to
continue to give support to Joshua in the appointment
and to transmit to him Jehovah’s decisions on questions
of importance according to the judgment of the Urim
and the Thummim. (Nu 27:18-23) Eleazar also worked together with Joshua in the distribution of the Promised
Land after the conquest of Canaan.—Jos 14:1; 21:1-3.
Head of Major Priestly House. The time of Eleazar’s
death is not stated in the Scriptures with exactness, but it
seems to have been near the time of the death of Joshua. Eleazar was succeeded by his son Phinehas. (Jos
24:29, 30, 33; Jg 20:27, 28) Eleazar manifested the trait of
zeal for Jehovah’s true worship and conducted the priesthood with honor all his days. Jewish tradition holds that
during the time the tabernacle was in Shiloh, there were
16 courses of priests, 8 in the family of Eleazar and 8 in
that of his brother Ithamar. However, in David’s time there were more chief men in the family of Eleazar than of
Ithamar. Therefore David made 16 priestly divisions of the
house of Eleazar and 8 of the house of Ithamar, making a
total of 24 divisions that served in turn later at the temple.
—1Ch 24:1-4.
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WEEK STARTING OCTOBER 5
Accordingly God brought [to pass] what he had asked (1 Chronicles 4:10)
Bible Reading: 1 Chronicles 1-4
_______________________________
No. 1: 1 Chronicles 1:28-42
_______________________________
No. 2: Eli, I—Theme: Permissiveness
Dishonors God (it-1 pp. 706-707)
_______________________________
No. 3: To Whom Does the Term
“Antichrist” Refer? (Glossary, nwt
p.1693)
_______________________________
*** w05 10/1 p. 8 par. 5-p. 9 par. 6 Highlights From the Book of First
Chronicles ***
1:18—Who was Shelah’s father—Cainan or Arpachshad? (Luke
3:35, 36) Arpachshad was the father of Shelah. (Genesis 10:24;
11:12) The term “Cainan” at Luke 3:36 may well be a corruption of
the term “Chaldeans.” If this is so, the original text may have read,
“the son of Chaldean Arpachshad.” Or it may be that the names
Cainan and Arpachshad refer to one and the same person. Not to
be overlooked is the fact that the expression “son of Cainan” is not
found in some manuscripts.—Luke 3:36, footnote.
2:15—Was David the seventh son of Jesse? No. Jesse had eight
sons, and David was the youngest. (1 Samuel 16:10, 11; 17:12) One
of the sons of Jesse evidently died without having any children.
Since that son would have no bearing on genealogical records,
Ezra omitted his name.
3:17—Why does Luke 3:27 refer to Jeconiah’s son Shealtiel as the
son of Neri? Jeconiah was the father of Shealtiel. However, Neri apparently gave his daughter to Shealtiel as a wife. Luke referred to
Neri’s son-in-law as Neri’s son just as he did in the case of Joseph,
calling him the son of Mary’s father, Heli.—Luke 3:23.
3:17-19—How were Zerubbabel, Pedaiah, and Shealtiel related?
Zerubbabel was a son of Pedaiah, who was a brother of Shealtiel.
Yet, the Bible at times calls Zerubbabel the son of Shealtiel.
(Matthew 1:12; Luke 3:27) This could be because Pedaiah died and
Shealtiel raised Zerubbabel. Or perhaps since Shealtiel died without
having a child, Pedaiah performed brother-in-law marriage, and
Zerubbabel was the firstborn of that union.—Deuteronomy 25:5-10.
4:9, 10. Jehovah answered the fervent prayer of Jabez for a
peaceful enlargement of his territory so that it might accommodate
more God-fearing people. We too need to offer heartfelt prayers
for an increase as we zealously share in the disciple-making work.
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*** w85 9/1 p. 28 Read and Learn From the Two Books
of Chronicles ***
*** w10 10/1 p. 23 A “Hearer of Prayer” ***
1 CHRONICLES 4:9, 10
DOES Jehovah God really answer the sincere prayers of devoted worshippers? The Bible account about
a little-known man named Jabez shows that Jehovah is
indeed the “Hearer of prayer.” (Psalm 65:2) This brief
account is found in what might seem an unlikely
place—in the midst of the genealogical lists that open
the book of First Chronicles. Let us examine
1 Chronicles 4:9, 10.
All that we know about Jabez is found in these two
verses. According to verse 9, his mother “called his
name Jabez, saying: ‘I have given him birth in pain.’”
Why did she choose such a name? Did she bring forth
this son with more than the usual birth pangs? Was she
perhaps a widow, lamenting the fact that her husband
was not there to welcome their baby into the world?
The Bible does not say. But this mother would someday
have reason to be especially proud of this son. Jabez’
siblings may have been upright men, but “Jabez came
to be more honorable than his brothers.”
Jabez was a man of prayer. He began his prayer by
pleading for God’s blessing. He then made three requests that reflect a heart full of faith.
First, Jabez implored God, saying: “Enlarge my territory.” (Verse 10) This honorable man was no landgrabber, coveting what belonged to his fellow man.
His earnest request may have had more to do with
people than land. He may have been asking for the
peaceful enlargement of his territory so that it could
hold more worshippers of the true God.
Second, Jabez pleaded for God’s “hand” to be
with him. God’s symbolic hand is his applied power,
which he uses to help his worshippers. (1 Chronicles
29:12) To receive the requests of his heart, Jabez
looked to the God whose hand is not short toward
those who show faith in him.—Isaiah 59:1.
Third, Jabez prayed: “Preserve me from calamity,
that it may not hurt me.” The expression “that it may
not hurt me” may suggest that Jabez prayed, not to
escape calamity, but to be kept from being grieved or
overcome by the effects of evil.
Jabez’ prayer revealed his concern for true worship
and his faith and trust in the Hearer of prayer. How did
Jehovah respond? This brief account concludes with
the words: “Accordingly God brought to pass what he
had asked.”
The Hearer of prayer has not changed. He delights
in the prayers of worshippers. Those who place their
faith and trust in him may have this confidence: “No
matter what it is that we ask according to his will, he
hears us.”—1 John 5:14.
The first nine chapters of 1 Chronicles contain long
lists of genealogies. Why did the writer include these?
Because genealogies were important in Israel. Inheritance and privileges of service were linked to them.
Some of the returning Israelites, including some of
priestly family, were unable to prove their line of descent, and this caused considerable inconvenience.
(Ezra 2:59-63) Hence, this careful tracing out of genealogy was of absorbing interest to them.
But how about the Bible reader today? Should he
pass over these nine chapters and start reading First
Chronicles from the account of the death of Saul in
chapter 10? No, these genealogical lists are part of “all
Scripture” that is “inspired of God.” (2 Timothy 3:16) The
first nine chapters of First Chronicles have important
and fascinating nuggets of information.
For example, only here do we read of Jabez, a descendant of Judah who proved himself exceptionally
honorable. (1 Chronicles 4:9, 10) Here, too, we find a
useful list of the royal line of David, which reveals the
important fact that Zerubbabel, the governor of the
Jews after their return from Babylon, was of that line.—
1 Chronicles 3:10-19.
*** w77 5/15 p. 305 pars. 20-21 The “Tree” Whose Fall
Shocks the World ***
As far as the Planter’s record, the Sacred Bible,
shows, the symbolic political “cedar in Lebanon” had
its beginning on earth in the days of the mighty hunter,
Nimrod, the founder of the first Babylonian empire, in
the second century after the deluge of Noah’s day.
Just as Nimrod, the great-grandson of Noah, rebelled
against the universal sovereignty of Noah’s God, Jehovah, so too, the symbolic “cedar in Lebanon” does not
recognize the sovereignty of the Most High God but
defies it.—Gen. 10:8-12; 1 Chron. 1:8-10.
Drawing upon the human resources at its disposal
like a watery deep, it has tried to exalt itself above Jehovah God, as it were, sticking its treetop into the
clouds. It has multiplied its boughs and extended its
branches so as to exercise domination over all of
God’s “footstool,” the earth. (Isa. 66:1; Matt. 5:35) Under its sturdy structure all the man-made governments,
even “all the populous nations,” have taken up their
dwelling down till this day. (Ezek. 31:4-6) In course of
time, even the nation of Israel, whom Jehovah God
planted in the Promised Land of Palestine, was tempted to follow the course of these worldly nations, to its
great hurt. But in the taking of this popular course there
has been one exception. What is this exception? Do
we want to belong to it, and gain everlasting benefit,
or imitate the course of “all the populous nations”? We
now need help to make the right choice!
21
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No. 2: Eli, I—Theme: Permissiveness Dishonors God (it-1 pp. 706-707)
*** it-1 pp. 706-707 Eli, I ***
A high priest of Israel; evidently a descendant of
Aaron’s fourth-named son Ithamar. (Compare 2Sa
8:17; 1Ki 2:27; 1Ch 24:3; Ex 6:23.) As high priest, Eli judged Israel for 40 years. Samuel began to be a prophet
during his lifetime. (1Sa 4:18; 3:10-13, 19-21) Eli’s day
was one characterized by spiritual famine in Israel, for
“word from Jehovah had become rare in those days;
there was no vision being spread abroad.”—1Sa 3:1.
The first glimpse of Eli is given in chapter 1 of First
Samuel. Eli is seated outside by the doorpost of the
tabernacle and is rebuking righteous Hannah, whom
he judges to be drunk, when actually she has been
praying extendedly before Jehovah there in front of
the tabernacle. Upon Hannah’s reply that she is not
drunk but has spoken out of the abundance of her
concern and vexation, Eli dismisses her in peace.
Jehovah answers Hannah’s prayer, and she gives birth
to a son whom she names Samuel. As soon as he is
weaned she, in keeping with her vow, turns him over
for service at the tabernacle.—1Sa 1:9-18, 20, 24, 28;
2:11, 18.
Lax in Disciplining Sons. As a father and high priest
in Israel, Eli is lax in applying Jehovah’s discipline. His
two sons, Hophni and Phinehas, serve as officiating
priests, but they are “good-for-nothing men,” only interested in satisfying their bellies and unclean sexual
desires. They are not content with the portion of the
sacrifice assigned to them by God’s law, and even
serve themselves ahead of Jehovah by having an attendant demand raw meat from the offerer before
making the fat smoke upon the altar. Eli’s greedy, sen-
sual sons use their position at the tent of meeting to
carry on vice and theft at the expense of Jehovah’s
pure worship. Even when his corrupt sons have immoral intercourse with the women who serve at the entrance of the tabernacle, Eli does not oust them from
office but merely rebukes them mildly. Eli keeps honoring his sons more than Jehovah.—1Sa 2:12-17, 2225, 29.
In the course of time a prophet of God comes with
a dire message of warning: The power and influence
of the house of Eli is to be chopped off, so that there
will not come to be an old man in his house. His corrupt sons are appointed to die in one day. (1Sa 2:2736) Through none other than the young boy Samuel,
Jehovah reaffirms the adverse judgment upon the
house of Eli. (1Sa 3:11-14) Samuel is afraid to relate the
message, but does so at Eli’s request. Eli then meekly
submits, saying: “It is Jehovah. What is good in his eyes
let him do.”—1Sa 3:15-18.
Jehovah Judges His House. Retribution comes according to God’s word. Israel loses about 4,000 men in
battle with the Philistines. The Israelites decide to get
the Ark from Shiloh and to bring it into the camp, thinking that this will result in deliverance from their
enemies. But the Philistines step up their battle efforts.
Thirty thousand Israelites are slain. The Ark is captured.
Hophni and Phinehas, who are there with the Ark, die.
A man from Benjamin hurries from the battle lines to
bring the report to Eli. Blind and feeble, 98-year-old Eli
is sitting on a seat by the roadside, his heart atremble
concerning the Ark. Upon hearing that the Ark has
been captured, Eli falls over backward and dies of a
broken neck.—1Sa 4:2-18.
Further retribution against the house of Eli came at
the hands of King Saul, who ruthlessly ordered the murder of the priests of Nob, the descendants of Eli
through Phinehas’ son Ahitub. (1Sa 14:3; 22:11, 18) Only
Abiathar, a son of Ahimelech, escaped the massacre
and continued serving as priest throughout David’s
reign. (1Sa 22:20; 2Sa 19:11) However, Abiathar was
removed as priest by Solomon for having offered help
to the rebellious conspirator Adonijah. (1Ki 1:7; 2:26, 27)
Thus the judgment of Jehovah on Eli’s house was fulfilled, and his descendants were ousted from the highpriestly office for all time.—1Sa 3:13, 14.
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No. 3: To Whom Does the Term “Antichrist” Refer? (Glossary, nwt p.1693)
well as those who perform powerful works in Jesus’ name
and yet are classed by him as “workers of lawlessness.”—
Mt 24:24; 7:15, 22, 23.
*** it-1 pp. 115-116 Antichrist ***
This word means “against (or instead of) Christ.” It occurs a total of five times, singular and plural, all of them in
two of John’s epistles.
The subject was not new among the Christians when
John wrote his letters (c. 98 C.E.). First John 2:18 states:
“Young children, it is the last hour, and, just as you have
heard that antichrist [Gr., an·ti′khri·stos] is coming, even
now there have come to be many antichrists; from which
fact we gain the knowledge that it is the last hour.” John’s
statement shows that there are many individual antichrists,
though all together they may form a composite person
designated “the antichrist.” (2Jo 7) The use of the expression “hour” as referring to a period of time, either relatively
brief or of undetermined length, is exemplified in other
writings of John. (See Joh 2:4; 4:21-23; 5:25, 28; 7:30; 8:20;
12:23, 27.) He thus did not restrict the appearance, existence, and activity of such antichrist to some future time
only but showed that the antichrist was then present and
would continue on.—1Jo 4:3.
Identification. Although there has been much effort in
the past to identify “the antichrist” with an individual, such
as Pompey, Nero, or Muhammad (this latter person being
suggested by Pope Innocent III in 1213 C.E.), or with a specific organization, as in the Protestant view of “the antichrist” as applying to the papacy, John’s inspired statements
show the term to be broad in its application, embracing
all those who deny that “Jesus is the Christ,” and who
deny that Jesus is the Son of God who came “in the
flesh.”—1Jo 2:22; 4:2, 3; 2Jo 7, NE, NIV; compare Joh 8:42,
48, 49; 9:22.
In view of Jesus’ rule that what is done to his true followers is done to him (Mt 25:40, 45; Ac 9:5), the term must
include those who persecute such ones, which means it
would include the symbolic “Babylon the Great” and those described as the “evil slave” in Jesus’ parable.—Lu
21:12; Re 17:5, 6; Mt 24:48-51.
John specifically mentions apostates as among those
of the antichrist by referring to those who “went out from
us,” abandoning the Christian congregation. (1Jo 2:18, 19)
It therefore includes “the man of lawlessness” or “son of
destruction” described by Paul, as well as the “false
teachers” Peter denounces for forming destructive sects
and who “disown even the owner that bought them.”—
2Th 2:3-5; 2Pe 2:1; see MAN OF LAWLESSNESS.
Kingdoms, nations, and organizations are similarly
shown to be part of the antichrist in the symbolic description at Revelation 17:8-15; 19:19-21.—Compare Ps 2:1, 2.
In all the above cases those composing the antichrist
are shown to be headed for eventual destruction as a
recompense for their opposing course.
Antichrist. The Greek term has a twofold meaning. It
refers to that which is anti, or opposed to, Christ. It may also
refer to a false Christ, one in the place of Christ. All people,
organizations, or groups that falsely claim to represent
Christ or claim to be the Messiah or that oppose Christ and
his disciples can properly be called antichrists.—1Jo 2:22.
Denial of Jesus as the Christ and as the Son of God of
necessity embraces the denial of any or all of the Scriptural teachings concerning him: his origin, his place in God’s
arrangement, his fulfillment of the prophecies in the Hebrew Scriptures as the promised Messiah, his ministry and
teachings and prophecies, as well as any opposition to or
efforts to replace him in his position as God’s appointed
High Priest and King. This is evident from other texts, which,
while not using the term “antichrist,” express essentially the
same idea. Thus, Jesus stated: “He that is not on my side is
against me, and he that does not gather with me scatters.” (Lu 11:23) Second John 7 shows that such ones might
act as deceivers, and hence the “antichrist” would include those who are “false Christs” and “false prophets,” as
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And they came to be helped against them, [...] for it was to God that they called for aid in the
war, and he let himself be entreated in their favor because they trusted in him
(1 Chronicles 5:20)
Book of First Chronicles ***
5:1, 2—What did receiving the right of the
firstborn mean for Joseph? It meant that Joseph received a double portion of the inheritance. (Deuteronomy 21:17) He thus became
the father of two tribes—Ephraim and Manasseh. The other sons of Israel fathered only one
tribe each.
5:10, 18-22. In the days of King Saul, the tribes
east of the Jordan defeated the Hagrites even
though these tribes were outnumbered more
than 2 to 1. This was because the valiant men
of these tribes trusted in Jehovah and looked
to him for help. Let us have complete confidence in Jehovah as we carry on our spiritual
warfare against formidable odds.—Ephesians
6:10-17.
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No. 2: What Is Apostasy? (Glossary,
nwt p.1693)
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No. 3: Elihu (No.1)—Theme: True
Friends Speak the Truth (it-1 p. 710)
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*** w74 5/1 p. 286 Gilead Graduates Urged to
Imitate Ancient Gileadites ***
F. W. Franz, basing his remarks on 1 Chronicles
chapter 5, pointed to the ancient Gileadites as
an example worthy of imitation.
In the days of King Saul the Israelites inhabiting
the land of Gilead east of the Jordan were enjoying great prosperity. Their livestock had become very numerous. So they courageously
pressed forward in expanding their territory beyond the land of Gilead, toward the river Euphrates. This they did in harmony with God’s
promise made to their forefather Abraham.—
Gen. 15:18; 1 Chron. 5:10.
Hence, they came into conflict with the Hagrites (possibly descendants of Hagar and thus
descendants of her son Ishmael, hence Ismaelites). The Gileadites faced tremendous odds.
They numbered 44,760. But in the ensuing conflict they took 100,000 living captives. This was by
no means the complete Hagrite force, for the
Bible reports that ‘many had fallen slain.’ Manifestly the Gileadites could not have gained the
victory in their own strength, and they did not do
so. They looked to Jehovah God to help them.
“It was to God that they called for aid in the
war,” says the Bible account, “and he let himself
be entreated in their favor because they trusted
in him.”—1 Chron. 5:18-22.
Making application to the Gilead graduates,
F. W. Franz urged them likewise to trust in Jehovah as they, equipped with the shield of faith
and the sword of the spirit, God’s Word, would
engage, not in physical warfare, but in spiritual
warfare against great odds.
*** w73 7/1 pp. 393-394 pars. 1-3 Organized to
Praise God ***
WHAT a thrill it is to hear beautiful music and
song! Especially is this so when the praises of Jehovah God are being sung. As Israelites of old
celebrated festivals at Jehovah’s sanctuary,
they heard singers and musicians of the tribe of
Levi. (1 Chron. 6:16, 31, 32) The words to many of
the songs they sang have been preserved to this
day in the Bible book of Psalms. How moving
were those songs of praise to the Most High!
2
organized. (1 Chron. chapter 25) That is, they
were each assigned duties with a view to unifying their efforts, putting them in readiness for cooperative action. An organization is a group of
persons united for some purpose. Orderly, harmonious organization—like that of those Levites—befits Jehovah, for “God is a God, not of
disorder, but of peace.” (1 Cor. 14:33) Those who
listened did so with gratitude as the Levites extolled Jehovah in song, because they were
hearing music used for its highest purpose.
As those Levites were organized to praise
God, so others have been organized to praise
him too. If you could peer into the spirit realm,
you would behold a marvelous organization—
holy angels by the millions. (Dan. 7:9, 10; Rev.
5:11, 12) What purpose do they serve? Under divine inspiration David exclaimed: “Bless Jehovah, O you angels of his, mighty in power, carrying out his word, by listening to the voice of his
word. Bless Jehovah, all you armies of his, you
ministers of his, doing his will.” (Ps. 103:20, 21) For
the holy angels to carry out Jehovah’s word and
do his will, they certainly must be well organized.
—Isa. 6:1-6; compare Hebrews 12:22.
3
*** g 3/10 p. 28 Are All Parts of the Bible Still Relevant? ***
No one still offers the animal sacrifices prescribed in the Mosaic Law. So, what is the point
of preserving all those details regarding sacrifices
in the book of Leviticus? (Leviticus 1:1–7:38) And
what about the opening chapters of
1 Chronicles, which consist almost entirely of genealogical lists? (1 Chronicles 1:1–9:44) If no one
alive today can trace his or her lineage directly
to anyone mentioned in those chapters, what
good are such lists?
Suppose that you pick an apple from an apple tree. Once you have the apple, is the tree
that produced it irrelevant? Not if you want
more fruit! In some ways the Bible is like that apple tree. Certain parts of the Bible, such as the
Psalms or the Sermon on the Mount, might seem
to be readily accessible and especially “tasty.”
While we may treasure those parts—as we might
our favorite fruit—should we disregard the rest?
What does the Bible itself say on the matter?
Those artisans of music and song were well
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No. 2: What Is Apostasy? (Glossary, nwt
p.1693)
*** it-1 pp. 126-127 Apostasy ***
This term in Greek (a·po·sta·si′a) comes from the verb a·phi′
ste·mi, literally meaning “stand away from.” The noun has the
sense of “desertion, abandonment or rebellion.” (Ac 21:21, ftn) In
classical Greek the noun was used to refer to political defection,
and the verb is evidently employed in this sense at Acts 5:37,
concerning Judas the Galilean who “drew off” (a·pe′ste·se, form
of a·phi′ste·mi) followers. The Greek Septuagint uses the term at
Genesis 14:4 with reference to such a rebellion. However, in the
Christian Greek Scriptures it is used primarily with regard to religious defection; a withdrawal or abandonment of the true cause, worship, and service of God, and hence an abandonment of
what one has previously professed and a total desertion of principles or faith. The religious leaders of Jerusalem charged Paul
with such an apostasy against the Mosaic Law.
It may properly be said that God’s Adversary was the first
apostate, as is indicated by the name Satan. He caused the first
human pair to apostatize. (Ge 3:1-15; Joh 8:44) Following the
Flood, there was a rebellion against the words of the God of
Noah. (Ge 11:1-9) Job later found it necessary to defend himself
against the charge of apostasy on the part of his three supposed comforters. (Job 8:13; 15:34; 20:5) In his defense Job showed
that God grants no audience to the apostate (Job 13:16), and
he also showed the hopeless state of one cut off in apostasy.
(Job 27:8; compare also Elihu’s statement at 34:30; 36:13.) In
these cases the Hebrew noun cha·neph′ is used, meaning
“[one] alienated from God,” that is, an apostate. The related
verb cha·neph′ means “be inclined away from the right relation
to God,” or “pollute, lead to apostasy.”—Lexicon in Veteris Testamenti Libros, by L. Koehler and W. Baumgartner, Leiden, 1958,
p. 317.
Apostasy in Israel. The first two commandments of the Law
condemned all apostasy. (Ex 20:3-6) And before Israel’s entry
into the Promised Land, they were warned against the grave
danger of apostasy resulting from marriages with the people of
the land. (De 7:3, 4) Even though a person who was inciting others to apostasy was a close relative or a marriage mate, he
was to be put to death for having “spoken of revolt against
Jehovah your God.” (De 13:1-15) The tribes of Reuben, Gad, and
Manasseh were quick to exonerate themselves of a charge of
apostasy that arose because of their construction of an altar.—
Jos 22:21-29.
Many of the kings of Israel and of Judah followed an apostate course—for example, Saul (1Sa 15:11; 28:6, 7), Jeroboam (1Ki
12:28-32), Ahab (1Ki 16:30-33), Ahaziah (1Ki 22:51-53), Jehoram
(2Ch 21:6-15), Ahaz (2Ch 28:1-4), and Amon (2Ch 33:22, 23). In
due time a nation of apostates developed because the people
listened to apostate priests and prophets (Jer 23:11, 15) and other unprincipled men who, by smooth words and false sayings,
led them into loose conduct, immorality, and desertion of Jehovah, “the source of living water.” (Isa 10:6; 32:6, 7; Jer 3:1; 17:13)
According to Isaiah 24:5, the very land became “polluted
[cha·nephah′] under its inhabitants, for they have bypassed the
laws, changed the regulation, broken the indefinitely lasting covenant.” No mercy was to be granted them in the predicted
destruction.—Isa 9:17; 33:11-14; Zep 1:4-6.
What characteristics identify apostates as distinct from true
Christians?
An apostasy among professed Christians was foretold by the
apostle Paul at 2 Thessalonians 2:3. He specifically mentioned
certain apostates, such as Hymenaeus, Alexander, and Philetus.
(1Ti 1:19, 20; 2Ti 2:16-19) Among the varied causes of apostasy
set forth in apostolic warnings were: lack of faith (Heb 3:12), lack
of endurance in the face of persecution (Heb 10:32-39), abandonment of right moral standards (2Pe 2:15-22), the heeding of
the “counterfeit words” of false teachers and “misleading inspired utterances” (2Pe 2:1-3; 1Ti 4:1-3; 2Ti 2:16-19; compare Pr
11:9), and trying “to be declared righteous by means of
law” (Ga 5:2-4). While still making profession of faith in God’s
Word, apostates may forsake his service by treating lightly the
preaching and teaching work that he assigned to followers of
Jesus Christ. (Lu 6:46; Mt 24:14; 28:19, 20) They may also claim to
serve God but reject his representatives, his visible organization,
and then turn to ‘beating’ their former associates to hinder their
work. (Jude 8, 11; Nu 16:19-21; Mt 24:45-51) Apostates often seek
to make others their followers. (Ac 20:30; 2Pe 2:1, 3) Such ones
willfully abandoning the Christian congregation thereby become part of the “antichrist.” (1Jo 2:18, 19) As with the apostate
Israelites, destruction is likewise foretold for apostates from the
Christian congregation.—2Pe 2:1; Heb 6:4-8; see ASSOCIATION.
During the period of persecution that the early Christian congregation experienced at the hands of the Roman Empire, professed Christians were at times induced to deny their Christian
discipleship, and those who did so were required to signify their
apostasy by making an incense offering before some pagan
god or by openly blaspheming the name of Christ.
It is evident that there is a distinction between a ‘falling’ due
to weakness and the ‘falling away’ that constitutes apostasy.
The latter implies a definite and willful withdrawal from the path
of righteousness. (1Jo 3:4-8; 5:16, 17) Whatever its apparent basis, whether intellectual, moral, or spiritual, it constitutes a rebellion against God and a rejection of his Word of truth.—2Th 2:3, 4;
see MAN OF LAWLESSNESS.
Apostasy. This term in Greek (a·po·sta·si′a) comes
from a verb literally meaning “to stand away from.”
The noun has the sense of “desertion, abandonment,
or rebellion.” In the Christian Greek Scriptures,
“apostasy” is used primarily with regard to those who
defect from true worship.—Pr 11:9; Ac 21:21; 2Th 2:3.
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No. 3: Elihu (No.1)—Theme: True Friends
Speak the Truth (it-1 p. 710)
*** it-1 p. 710 Elihu ***
1. “The son of Barachel the Buzite of the family of Ram.” As
a descendant of Buz, Elihu was evidently a distant relative of
Abraham. (Job 32:1, 2, 6; Ge 22:20, 21) Likely Elihu listened carefully to the entire debate between Job and his three wouldbe comforters. But, out of due respect for their age, he remained silent until all had finished speaking. Though modern critics
have labeled Elihu as loquacious, saying that his speeches
were long-winded, the statements of Elihu were not those of an
impertinent young man. He fully appreciated that wisdom was
not the exclusive possession of those advanced in years, but
that God’s spirit made one truly wise. Elihu, therefore, leaned
heavily on God’s spirit. He was thus able to discern correctly
that Job had failed to appreciate that the vindication of Jehovah God is far more important than the vindication of any man
and that Job’s three friends had actually pronounced God
wicked.—Job 32:2-9, 18.
Elihu was impartial, not bestowing a flattering title on anyone. He recognized that he, like Job, was made of clay and that
the Almighty was his Creator. Elihu had no intention of terrifying
Job but spoke to him as a true friend, addressing Job by name,
something that was not done by Eliphaz, Bildad, or Zophar.—
Job 32:21, 22; 33:6.
In every respect Elihu exalted the position of the true God:
The Almighty is just, rewarding the individual according to his
conduct. He judges without partiality and is fully aware of the
course taken by men. God hears the outcry of the afflicted. He
is a Teacher who makes men wiser than the animal creation.
Only untruth does God not hear, and so Elihu encouraged Job
to wait for Him. Furthermore, Elihu assured Job that God was
with him and that He would not preserve the wicked alive, but
that those serving Him “will finish their days in what is
good.” (Job 36:11) Job was then admonished to magnify the
activity of God, the great Provider, who gives food in abundance. Elihu called Job’s attention to the great things done by
God and His control of natural forces, encouraging Job to
show himself “attentive to the wonderful works of God.” (Job
37:14) Elihu concluded on a lofty plane, saying concerning the
Almighty: “He is exalted in power, and justice and abundance
of righteousness he will not belittle. Therefore let men fear
him.”—Job 37:23, 24; chaps 34-37.
Only by God’s spirit was it possible for Elihu to evaluate matters correctly and to speak the words having a fulfillment upon
Job when he was restored: “Let him off from going down into
the pit! I have found a ransom! Let his flesh become fresher
than in youth; let him return to the days of his youthful vigor.”—
Job 33:24, 25.
MORE INFORMATION
*** w06 8/15 p. 28 pars. 14-16 “You Have Heard of the Endurance of Job” ***
14 A further lesson we can learn from Job’s account is the
value of wise counselors. Such ones are brothers “born for
when there is distress.” (Proverbs 17:17) However, as Job’s experience shows, some counselors can hurt rather than heal. A
good counselor needs to show empathy, respect, and kindness, as Elihu did. Elders and other mature Christians may have
to adjust the thinking of brothers weighed down with problems,
and in this, such counselors can learn much from the book of
Job.—Galatians 6:1; Hebrews 12:12, 13.
wait on Jehovah, rather than to strive to demonstrate his own
righteousness. (Job 35:2; 37:14, 23) Christian elders and others
can surely benefit from such lessons.
There are many fine lessons in how Elihu handled the matter. He listened at length before responding to the mistaken
remarks of Job’s three companions. (Job 32:11; Proverbs 18:13)
Elihu used Job’s name and appealed to him as a friend. (Job
33:1) Unlike the three false comforters, Elihu did not consider
himself superior to Job. “From the clay I was shaped, I too,” he
said. He did not want to add to Job’s suffering by thoughtless
words. (Job 33:6, 7; Proverbs 12:18) Rather than criticizing Job’s
former conduct, Elihu commended him for his righteousness.
(Job 33:32) Most important, Elihu saw things from God’s viewpoint, and he helped Job to focus on the fact that Jehovah
would never act unjustly. (Job 34:10-12) He encouraged Job to
Elihu’s wise counsel contrasts with the hurtful words of
Eliphaz, Bildad, and Zophar. “You men have not spoken concerning me what is truthful,” Jehovah told them. (Job 42:7)
Even if they claimed that they had had good intentions, they
acted as tools of Satan rather than as faithful companions. All
three assumed from the outset that Job himself was to blame
for his calamities. (Job 4:7, 8; 8:6; 20:22, 29) According to Eliphaz, God has no confidence in his servants, and it does not
matter to Him if we are righteous or not. (Job 15:15; 22:2, 3)
Eliphaz even accused Job of errors he had not committed.
(Job 22:5, 9) Elihu, on the other hand, did help Job spiritually,
which is always the goal of a loving counselor.
15
16
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Mighty men of ability for the work of the service of the house of the [true] God
(1 Chronicles 9:13)
_______________________________
_______________________________
No. 2: Elijah (No.1)—Theme: Never
Underestimate the Power of Prayer (it1 pp. 710-713)
_______________________________
No. 3: Who Is the Archangel?
_______________________________
of First Chronicles ***
9:26, 27. The Levite gatekeepers occupied an office of
great trust. They were given the key to the entrance to the
holy areas of the temple. They proved to be reliable in
opening the gates each day. We have been entrusted with
the responsibility of reaching out to the people in our territory and helping them to come to worship Jehovah. Should
we not prove to be just as dependable and trustworthy as
the Levite gatekeepers?
11:11—Why is the number of slain 300 and not 800 as in
the parallel account at 2 Samuel 23:8? The head of David’s
three most valiant men was Jashobeam, or Joshebbasshebeth. The other two mighty men were Eleazar and
Shammah. (2 Samuel 23:8-11) The reason for the difference
in the two accounts may well be that they refer to different
deeds performed by the same man.
11:20, 21—What was Abishai’s standing with respect to
the three principal mighty men of David? Abishai was not
one of the three mightiest men who served David. However, as stated at 2 Samuel 23:18, 19, he was the head of 30
warriors and was more distinguished than any of them.
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*** w88 12/1 p. 21 Graduation of the 85th Gilead
Class—A Joyful Occasion ***
Curiosity was aroused when the chairman announced the theme of the next speaker,
F. D. Songer of the Factory Committee: “A
Unique Trust and a Special Key.” Songer drew his
comments from 1 Chronicles 9:26, 27 and what is
said there about the Levite gatekeepers. ‘Their
office was one of unique trust,’ explained
Songer. They had the key—the implement expressing the very power of control over entrance
to the holy areas of the temple. They were reliable, opening the gates dependably each morning. In conclusion, Songer told the graduates:
‘You have been given a unique trust and a special key, as it were, with which to open up,
morning by morning, to those seeking entrance
to the courtyards of true worship. Guard that
trust well and use that key dependably.’
*** w12 11/15 p. 6 pars. 12-13 “Teach Me to Do
Your Will” ***
Scriptures command: “Do not turn yourselves to
the spirit mediums, and do not consult professional foretellers of events, so as to become unclean by them.” (Leviticus 19:31) “Anyone who
inquires of the dead,” warns Deuteronomy 18:11,
12, is doing “something detestable to Jehovah.”
Indeed, among the other acts of unfaithfulness
for which Jehovah put King Saul to death was
Saul’s “asking of a spirit medium to make inquiry.”—1 Chronicles 10:13, 14.
To whom, then, should you turn when you feel
the need for superior guidance, when faced
with perplexing questions or choices? The Scriptures describe Jehovah God as the “Grand Instructor.” If you and your loved ones consult his
Word, the Bible, and actually practice what it
teaches, it will be as if “your own ears will hear a
word behind you saying: ‘This is the way. Walk in
it, you people.’” (Isaiah 30:20, 21) Though Christians today do not expect to hear a literal voice
from the true God, he can guide them by
means of the Bible. Yes, Jehovah himself is, as it
were, saying: ‘Let me be your guide.’
1 Chron. 11:15-19.
David knew from the Law that blood should
be poured out to Jehovah and not eaten. He
also understood why this should be done. David
knew that “the soul of the flesh is in the blood.”
However, this was water, not blood. Why did David refuse to drink it? He appreciated the principle behind the legal requirement. To David, the
water was as precious as the blood of the three
men. Therefore, it was unthinkable for him to
drink the water. Instead of drinking it, he concluded that he should pour it out on the ground.
—Lev. 17:11; Deut. 12:23, 24.
13
*** g 6/12 p. 11 Can the Dead Help the Living?
***
*** g00 7/22 p. 6 Why You Should Avoid Spiritism
***
What was God’s reaction to Saul’s decision to
consult a spirit medium? The Scriptures tell us:
“Saul died for his unfaithfulness . . . and also for
asking of a spirit medium to make inquiry.” (1 Chronicles 10:13) What a high price to
pay!
Likewise today, those involved in spiritism put
themselves at grave risk. The Bible warns that
“those practicing spiritism” will suffer “the second [or, everlasting] death.” (Revelation 21:8;
22:15) Clearly, then, the wise and lifesaving
course to take is to avoid spiritism in all its forms.
The demons are God’s enemies, and contact
with them is dangerous. For this reason, the
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No. 2: Elijah (No.1)—Theme: Never Underestimate the Power of Prayer (it-1 pp. 710-713)
*** it-1 pp. 710-711 Elijah ***
1. One of the foremost prophets of Israel. Evidently his
home was in Tishbeh, thought by some to be a village in
the land of Gilead, E of the Jordan River. (1Ki 17:1) He started his long career as prophet in Israel during the reign of
King Ahab, who began to rule about 940 B.C.E., and continued during the reign of Ahab’s son Ahaziah (began c.
919 B.C.E.). (1Ki 22:51) The last time he is mentioned as serving as a prophet (this time for Judah) is toward the end
of the eight-year reign of King Jehoram of Judah, which
rule started in 913 B.C.E.—2Ch 21:12-15; 2Ki 8:16.
Through Elijah, Jehovah provided a pillar of strength for
true worship in a time when Israel’s spiritual and moral
condition had fallen to an alarmingly low state. King Ahab
the son of Omri had continued the calf worship established by Jeroboam, but worse, he had married Jezebel the
daughter of the Sidonian king Ethbaal. Under her influence, Ahab added greatly to his sins beyond all Israel’s previous kings by introducing Baal worship on a grand scale.
Baal priests and prophets multiplied, and corruption
reached an extreme state. Jezebel’s hatred of Jehovah
caused persecution and slaughter of the prophets; they
were driven into hiding in caves.—1Ki 16:30-33; 18:13.
Fed by Ravens. Elijah first appears in the record when
he is sent by Jehovah to announce chastisement upon
Israel for their sins. His first reported words are: “As Jehovah
the God of Israel before whom I do stand is living.” Elijah
points out that Jehovah the living God of Israel has decreed that no rain or dew will occur for a period of years,
except at Elijah’s word. This time period proves to be three
years and six months. (1Ki 17:1; Jas 5:17) After this announcement Jehovah directs Elijah to the torrent valley of Cherith to the E of the Jordan in the territory of the tribe of
Gad. Here, miraculously, ravens bring food to him. He gets
water from the torrent valley, which in due time dries up
because of the drought. Jehovah continues to guide him,
sending him outside the territory of Israel to Zarephath, a
Phoenician town dependent upon Sidon at that time. Here, near the city of Sidon, where King Ahab’s father-in-law
Ethbaal is ruling (1Ki 16:31), Elijah meets a widow preparing
a final meal for herself and her son with their very last bit of
flour and oil. Elijah requests a cake, with the promise of
Jehovah’s provision for her during the drought. Because
she recognizes him as a man of God, she complies and is
blessed. (Compare Mt 10:41, 42.) During Elijah’s stay in her
home her son dies. Elijah prays to God, who brings him to
life, the first recorded resurrection and the third of Elijah’s
eight miracles.—1Ki 17.
How did Elijah impress upon Israel that Jehovah is indeed
the true God?
In the meantime Ahab has looked everywhere in a
fruitless search for Elijah, doubtless to put him to death. (1Ki
18:10) Eventually God instructs Elijah to show himself to
Ahab. Elijah encounters Ahab and requests a meeting
with the 450 prophets of Baal and the 400 prophets of the
sacred pole (Asherah). Ahab gathers the prophets to
Mount Carmel, not far from the Mediterranean Sea.
(PICTURE, Vol. 1, p. 950) Elijah now, before the people,
proposes a test to prove who is the true God to be followed. The one that answers by consuming a bull sacrificed to him is to be acknowledged by all. Fair enough, the
people agree. Baal is first called on, but in vain. There is no
fire, no proof that Baal is a living god, although his prophets keep praying to him, yes, even cutting themselves
according to their ritual. They limp about the altar under a
burning sun for the greater part of the day while Elijah
mercilessly mocks them, increasing their frenzy.—1Ki 18:1829.
Now it is Elijah’s turn. Using 12 stones, he mends an altar
that was torn down, probably at Jezebel’s instance. Then
he has the people soak the offering and the altar in water
three times; even the trench around the altar, circumscribing an area perhaps 32 m (103 ft) square, is filled with
water. (1Ki 18:30-35) About the time of the daily evening
grain offering, Elijah prays once to Jehovah, who sends fire
from the heavens to consume not just the offering but also
the wood, the stones of the altar, and the water in the
trench. (1Ki 18:36-38) The people, seeing this, fall upon
their faces and say: “Jehovah is the true God! Jehovah is
the true God!” Then Elijah has all the 450 prophets of Baal
slaughtered at the torrent valley of Kishon. Answering Elijah’s prayer, Jehovah breaks the drought by a downpour
of rain. By Jehovah’s power Elijah then runs ahead of Ahab’s chariot, perhaps as much as 30 km (19 mi), to Jezreel.
—1Ki 18:39-46.
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*** it-1 pp. 711-712 Elijah ***
Flees From Jezebel. On being informed of the death
of her Baal prophets, Queen Jezebel vows to have Elijah
put to death. In fear Elijah flees some 150 km (95 mi)
southwestward to Beer-sheba, to the W of the lower
Dead Sea. (MAP, Vol. 1, p. 949) Leaving his attendant
there, he goes still farther into the wilderness, praying to
die. Here the angel of Jehovah appears to him, to prepare him for a long journey to “the mountain of the true
God,” Horeb. Sustained for the 40-day journey by what
he eats then, he covers a distance of over 300 km (190
mi). At Horeb, Jehovah speaks to him after an
awe-inspiring display of power in a wind, an
earthquake, and a fire. Jehovah is not in
these manifestations; he is not a nature
god, or just natural forces that are personified. These natural forces are merely
expressions of his active force, not
Jehovah himself. The Almighty shows
Elijah that he still has work to do as a
prophet. Jehovah corrects Elijah’s
thought that he is the lone worshiper
of the true God in Israel by showing
that there are 7,000 who have not
bowed to Baal. He sends Elijah back
to his assignment, naming three persons who are to be anointed, or
commissioned, to do a work for
Jehovah: Hazael as king over Syria,
Jehu as king over Israel, and his own
successor Elisha.—1Ki 19:1-18.
Appoints Elisha as Successor. Elijah
next travels toward the hometown of Elisha, Abel-meholah. Finding Elisha plowing a
field, Elijah throws his official garment over him,
indicating an appointing, or anointing. Elisha follows
Elijah closely from that time on as his attendant. He is
doubtless with Elijah when another occasion arises to prophesy against Ahab. The greedy Baal-worshiping king has
illegally seized a vineyard, the hereditary possession of
Naboth the Jezreelite, by allowing his wife Jezebel to use
false charges, false witnesses, and unrighteous judges to
have Naboth murdered. Elijah meets Ahab at the vineyard and tells Ahab that his blood will be licked up by
the dogs at the same place where they had licked up
the blood of Naboth. He also announces a similar fate for
Jezebel.—1Ki 19:19; 21:1-26.
About three years later Ahab dies in battle. His war
chariot is washed by the pool of Samaria, and the dogs
lick up his blood. Jezebel’s execution, however, awaits a
time perhaps 15 years later. Ahab was succeeded by his
son Ahaziah. This king follows in his wicked father’s
footsteps, for when he is injured in an accident he turns to
the false god Baal-zebub, the god of Ekron, to inquire
regarding the outcome of his sickness. Elijah sends him
Jehovah’s word that because of this he will positively die.
When Ahaziah sends in succession three groups to get
Elijah, each group composed of a chief with 50 men, the
prophet calls down fire from the heavens to annihilate
the first two groups, but on the plea of the third
chief, he goes back with him to pronounce the
judgment against Ahaziah in person.—1Ki
22:1, 37, 38; 2Ki 1:1-17.
Elisha Succeeds Him. In harmony with
Elijah’s action in appointing Elisha years
earlier, the time comes when Elijah
must transfer the mantle of this prophetic office to Elisha, who has been
well trained. This takes place during
the rule of Ahaziah’s successor, his
brother Jehoram of Israel. At that time Elijah goes to Bethel, from there
to Jericho and down to the Jordan,
Elisha sticking close to him all the
way. There Elisha is rewarded for his
faithfulness by seeing a fiery war chariot and fiery horses and Elijah ascending in a windstorm to the heavens. Elisha takes up Elijah’s official garment that
had fallen off him, and “two parts” (like a
firstborn son’s portion) in Elijah’s spirit, a spirit
of courage and of being “absolutely jealous
for Jehovah the God of armies,” come on him.—
2Ki 2:1-13; 1Ki 19:10, 14; compare De 21:17.
Elijah does not die at this time, nor does he go into the
invisible spirit realm, but he is transferred to another prophetic assignment. (Joh 3:13) This is shown by the fact that
Elisha does not hold any period of mourning for his master. A number of years after his ascension in the windstorm Elijah is still alive and active as a prophet, this time to
the king of Judah. Because of the wicked course taken
by King Jehoram of Judah, Elijah writes him a letter expressing Jehovah’s condemnation, which is fulfilled
shortly thereafter.—2Ch 21:12-15; see HEAVEN (Ascension
to Heaven).
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*** it-1 pp. 712-713 Elijah ***
Miracles. Eight miracles are credited to Elijah in the
Bible account. They are: (1) shutting off rain from
heaven, (2) keeping the flour and oil supply of the
widow of Zarephath renewed, (3) resurrecting the
widow’s son, (4) having fire fall from heaven in
answer to prayer, (5) having rain break the drought in
answer to prayer, (6) calling down fire on King Ahaziah’s captain and his 50 men, (7) calling down fire
on a second captain and his 50, and (8) parting the
Jordan River by smiting it with his official garment. His
ascension to the heavens was also miraculous, but it
was the direct act of God, not something initiated by
a prayer or proclamation made by Elijah.
The angel had not told John’s father Zechariah that
John would be Elijah, but that he would have “Elijah’s
spirit and power . . . to get ready for Jehovah a prepared people.” (Lu 1:17) Jesus indicated that John
did that work but was not recognized by the Jews.
(Mt 17:11-13) After John’s death a visionary appearance of Elijah along with Moses occurred at Jesus’ transfiguration, indicating that there was something yet to take place as represented by the
work that Elijah had done.—Mr 9:1-8.
Elijah was a powerful advocate of the true worship
of Jehovah. He did a tremendous destructive work
against Baalism in Israel; the work begun by him was
carried on by Elisha, and the execution of Jezebel
and the destruction of unclean Sidonian Baalism
were accomplished by Jehu. In Elijah’s day 7,000, including Obadiah, Ahab’s household manager, were
found to be faithful to Jehovah; Elijah doubtless
strengthened some of them greatly. Elijah appointed
Elisha as his successor, but the anointing of Hazael
and that of Jehu were left for Elisha to carry out.
The apostle Paul undoubtedly refers to Elijah when
he speaks of “Samuel and the other prophets, who
through faith . . . effected righteousness . . . Women
received their dead by resurrection.” He is therefore
among the “cloud” of faithful witnesses of old. (Heb
11:32-35; 12:1) The disciple James points to Elijah as
proof of the efficacy of prayers of “a man with feelings like ours,” who righteously serves God.—Jas 5:1618.
Work Prophetic of Things to Come. About 450
years after Elijah’s time, Malachi prophesied that Elijah the prophet would appear “before the coming of
the great and fear-inspiring day of Jehovah.” (Mal
4:5, 6) The Jews of Jesus’ day were in expectation of
Elijah’s coming to fulfill this prophecy. (Mt 17:10) Some
thought that Jesus was Elijah. (Mt 16:14) John the
Baptizer, who wore a hair garment and a leather girdle around his loins as did Elijah, denied that he actually was Elijah in person. (2Ki 1:8; Mt 3:4; Joh 1:21)
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No. 3: Who Is the Archangel? (Glossary, nwt p.1693)
Archangel. Meaning “chief of the angels.” The prefix
“arch” means “chief” or “principal.” This definition, coupled with the fact that “archangel” in the Bible is used
only in the singular, indicates that there is just one archangel. The Bible gives the name of the archangel, identifying him as Michael.—Da 12:1; Jude 9; Re 12:7.
MORE INFORMATION
*** it-1 p. 156 Archangel ***
The prefix “arch,” meaning “chief” or “principal,” implies
that there is only one archangel, the chief angel; in the Scriptures, “archangel” is never found in the plural. First Thessalonians
4:16, in speaking of the preeminence of the archangel and the
authority of his office, does so in reference to the resurrected
Lord Jesus Christ: “The Lord himself will descend from heaven
with a commanding call, with an archangel’s voice and with
God’s trumpet, and those who are dead in union with Christ
will rise first.” It is, therefore, not without significance that the
only name directly associated with the word “archangel” is
Michael.—Jude 9; see MICHAEL No. 1.
*** w10 4/1 p. 19 Is Jesus the Archangel Michael? ***
Put simply, the answer is yes. The custom of being called by
more than one name is common in many cultures. The same
situation occurs with names in the Bible. For example, the patriarch Jacob is also named Israel. (Genesis 35:10) The apostle
Peter is named in five different ways—Symeon, Simon, Peter,
Cephas, and Simon Peter. (Matthew 10:2; 16:16; John 1:42;
Acts 15:7, 14) How can we be sure that Michael is another
name for Jesus? Consider the following Scriptural evidence.
The Bible contains five references to the mighty spirit creature Michael. Three occurrences are in the book of Daniel. At
Daniel 10:13, 21, we read that a dispatched angel is rescued
by Michael, who is called “one of the foremost princes” and
“the prince of you people.” Next, at Daniel 12:1, we learn that
in the time of the end, “Michael will stand up, the great prince
who is standing in behalf of the sons of your people.”
A further mention of Michael occurs at Revelation 12:7,
which describes “Michael and his angels” as fighting a vital
war that results in the ousting of Satan the Devil and his wicked
angels from heaven.
Notice that in each of the above-mentioned cases, Michael is portrayed as a warrior angel battling for and protecting God’s people, even confronting Jehovah’s greatest
enemy, Satan.
Jude verse 9 calls Michael “the archangel.” The prefix
“arch” means “principal” or “chief,” and the word “archangel”
is never used in the plural form in the Bible. The only other verse
in which an archangel is mentioned is at 1 Thessalonians 4:16,
where Paul describes the resurrected Jesus, saying: “The Lord
[Jesus] himself will descend from heaven with a commanding
call, with an archangel’s voice and with God’s trumpet.” So
Jesus Christ himself is here identified as the archangel, or chief
angel.
In view of the foregoing, what can we conclude? Jesus
Christ is Michael the archangel. Both names—Michael
(meaning “Who Is Like God?”) and Jesus (meaning “Jehovah Is
Salvation”)—focus attention on his role as the leading advocate of God’s sovereignty. Philippians 2:9 states: “God exalted
him [the glorified Jesus] to a superior position and kindly gave
him the name that is above every other name.”
It is important to note that the human birth of Jesus was not
the beginning of his life. Before Jesus was born, Mary was visited by an angel who told her that she would conceive a child
by means of holy spirit and that she should name the child Jesus. (Luke 1:31) During his ministry, Jesus often spoke of his
prehuman existence.—John 3:13; 8:23, 58.
So Michael the archangel is Jesus in his prehuman existence. After his resurrection and return to heaven, Jesus resumed
his service as Michael, the chief angel, “to the glory of God the
Father.”—Philippians 2:11.
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My own heart will become at unity with YOU (1 Chronicles 12:17)
12:8—In what way were the faces of the Gadite warriors like “the faces of lions”? These valiant men were at
David’s side in the wilderness. Their hair had grown long.
Having a hairy mane gave them a fierce, lionlike appearance.
_______________________________
13:5—What is “the river of Egypt”? Some have
thought that this expression refers to a branch of the
Nile River. However, it is generally understood that the
reference is to “the torrent valley of Egypt”—a long ravine marking the southwest boundary of the Promised
Land.—Numbers 34:2, 5; Genesis 15:18.
13:11. Rather than becoming angry and blaming Jehovah when our efforts fail, we must analyze the situation and try to see what caused the failure. Undoubtedly, David did that. He learned from his mistake and later
successfully brought the Ark to Jerusalem, using the
proper method.
14:10, 13-16; 22:17-19. We should always approach
Jehovah in prayer and seek his direction before undertaking any endeavor that will affect us spiritually.
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*** w05 2/1 pp. 26-27 pars. 18-21 Jehovah Always
Does What Is Right ***
18 Another account that might seem puzzling to
some involves David’s attempt to bring the ark of the
covenant to Jerusalem. The Ark was placed on a
wagon, which was led by Uzzah and his brother. The
Bible states: “They came gradually as far as the
threshing floor of Nacon, and Uzzah now thrust his
hand out to the ark of the true God and grabbed
hold of it, for the cattle nearly caused an upset. At
that Jehovah’s anger blazed against Uzzah and the
true God struck him down there for the irreverent act,
so that he died there close by the ark of the true
God.” Some months later, a second attempt succeeded when the Ark was transported in the Godappointed way, carried on the shoulders of Kohathite
Levites.
(2 Samuel
6:6, 7;
Numbers 4:15;
7:9;
1 Chronicles 15:1-14) Some may ask: ‘Why did Jehovah react so strongly? Uzzah was only trying to save
the Ark.’ Lest we draw the wrong conclusion, we do
well to note some helpful details.
We need to remember that it is impossible for
Jehovah to act unjustly. (Job 34:10) For him to do so
would be unloving, and we know from our study of
the Bible as a whole that “God is love.” (1 John 4:8) In
addition, the Scriptures tell us that “righteousness and
judgment are the established place of [God’s]
throne.” (Psalm 89:14) How, then, could Jehovah ever
act unjustly? If he were to do so, he would be undermining the very foundation of his sovereignty.
19
Keep in mind that Uzzah should have known
better. The Ark was associated with Jehovah’s presence. The Law specified that it was not to be
touched by unauthorized individuals, explicitly warning that violators would be punished by death.
(Numbers 4:18-20; 7:89) Therefore, the transfer of that
sacred chest was not a task to be treated lightly. Uzzah evidently was a Levite (though not a priest), so he
should have been familiar with the Law. Besides,
years earlier the Ark had been moved to the house of
his father for safekeeping. (1 Samuel 6:20–7:1) It had
stayed there for some 70 years, until David chose to
move it. So from childhood on, Uzzah had likely been
aware of the laws regarding the Ark.
20
21 As mentioned earlier, Jehovah can read hearts.
Since his Word calls Uzzah’s deed an “irreverent act,”
Jehovah may have seen some selfish motive that is
not expressly revealed in the account. Was Uzzah
perhaps a presumptuous man, prone to overstep due
bounds? (Proverbs 11:2) Did leading in public the Ark
that his family had guarded in private give him an
inflated sense of self-importance? (Proverbs 8:13) Was
Uzzah so faithless as to think that Jehovah’s hand was
too short to steady the sacred chest that symbolized
His presence? Whatever the case, we can be sure
that Jehovah did what was right. He likely saw something in Uzzah’s heart that caused Him to render swift
judgment.—Proverbs 21:2.
*** w91 6/1 pp. 20-21 pars. 1-3 Keep Warning of Jehovah’s Unusual Work ***
A STRANGE deed! A most unusual work! That is
what Jehovah performed in behalf of his people in
ancient times back in the 11th century B.C.E. And this
strange deed was a pattern for an even more unusual work that he is about to perform in the near future.
What was that ancient deed? Soon after David was
installed as king in Jerusalem, the neighboring Philistines launched an attack, and this triggered Jehovah’s strange deed. First, the Philistines began raiding
in the low plain of Rephaim. David asked Jehovah
what he should do and was instructed to go on the
offensive. Obeying Jehovah’s word, David soundly
defeated the mighty Philistine army at Baal-perazim.
But the Philistines did not admit defeat. Soon they returned to ravage and pillage some more in the low
plain of Rephaim, and David again sought direction
from Jehovah.
This time he was told to go to the rear of the Philistines with his troops. Jehovah said: “When you hear
the sound of a marching in the tops of the baca
bushes, at that time you act with decision, because
at that time Jehovah will have gone out ahead of
you to strike down the camp of the Philistines.” And
that is what happened. David waited until Jehovah
produced the sound of marching in the top of the
baca bushes—perhaps by means of a strong wind.
Immediately, David and his troops leapt out from
concealment and attacked the distracted Philistines,
defeating them with a great slaughter. The religious
idols that the Philistines left lying on the battlefield
were gathered together and destroyed.—2 Samuel
5:17-25; 1 Chronicles 14:8-17.
2
This was an unusual work, a strange deed, accomplished by Jehovah against the Philistines and in
behalf of his anointed king. This remarkable deed is of
particular interest because the prophet Isaiah
warned that Jehovah would do something equally
strange and powerful against the spiritual drunkards
of Judah. Hence, the unfaithful religious leaders of
Isaiah’s day needed to take note. Christendom today should also take note because what happened
to Judah was a pattern for Christendom’s eventual
fate.
3
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WEEK STARTING NOVEMBER 2
Sing to him, make melody to him (1 Chronicles 16:9)
_______________________________
No. 1: 1 Chronicles 16-20
16:30—What is the meaning of “severe pains” on account of Jehovah? The expression “pains” is here used
figuratively to denote reverential fear of and high regard for Jehovah.
16:1, 37-40; 21:29, 30; 22:19—What arrangement for
worship remained operative in Israel from the time the
Ark was brought to Jerusalem until the temple was built?
No. 2: What Was the Ark of the Cove- When David brought the Ark to Jerusalem and placed it
nant? (Glossary, nwt p.1693)
inside the tent he had made, the Ark had not been in
the tabernacle for many years. After the move, the Ark
_______________________________ remained in that tent in Jerusalem. The tabernacle was
in Gibeon, where High Priest Zadok and his brothers carNo. 3: Eliphaz (No. 2)—Theme: Jeho- ried out sacrifices prescribed in the Law. This arrangement continued until the completion of the temple in
vah Hates a False Tongue (it-1 pp.
713-714)
Jerusalem. When the temple was ready, the tabernacle
was brought from Gibeon to Jerusalem, and the Ark was
_______________________________ housed in the Most Holy of the temple.—1 Kings 8:4, 6.
_______________________________
16:23-29. Jehovah’s worship should be our first concern in life.
18:3. Jehovah is the Fulfiller of his promises. Through
David, he carried out his promise to give Abraham’s
seed the entire land of Canaan, extending “from the
river of Egypt to the great river, the river Euphrates.”—
Genesis 15:18; 1 Chronicles 13:5.
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good, for to time indefinite is his loving-kindness.”—
1 Chron. 16:1, 8, 34-36.
*** g87 6/22 p. 10 Live to See the Forests Rejoice! ***
Under divine rule, obedient mankind will be properly
instructed in how to prevent air pollution and its byproduct Waldsterben. Imagine how the earth will rejoice,
symbolically speaking, when the balance of nature has
been restored with positive effects on climate, agriculture, and health. “Let the earth be joyful, and let [it] say
among the nations, ‘Jehovah himself has become
king!’ . . . At the same time let the trees of the forest break
out joyfully.” (1 Chronicles 16:31-33) Restored to a condition of greater beauty and well-being than ever before,
“the trees of the forest” will indeed have every reason to
“break out joyfully.”
*** it-2 p. 164 Kingdom of God ***
the occasion of bringing the ark of the covenant, associated with Jehovah’s presence, to the capital, Jerusalem, David sang: “Let the heavens rejoice, and let the
earth be joyful, and let them say among the nations,
‘Jehovah himself has become king!’” (1Ch 16:1, 7, 23-31)
This illustrates the fact that, though Jehovah’s rulership
dates from the beginning of creation, he can make specific expressions of his rulership or establish certain agencies to represent him that allow for his being spoken of as
‘becoming king’ at a particular time or occasion.
*** w03 9/15 p. 17 par. 9 Why Should We Pray Incessantly?
***
9 Many prayers in the Bible express heartfelt appreciation for Jehovah’s supreme position and his wonderful
works. (Exodus 15:1-19; 1 Chronicles 16:7-36; Psalm 145) In
a vision, the apostle John sees the 24 elders—the complete number of anointed Christians in their heavenly position—praise Jehovah, saying: “You are worthy, Jehovah,
even our God, to receive the glory and the honor and
the power, because you created all things, and because
of your will they existed and were created.” (Revelation
4:10, 11) We too have reason to praise the Creator regularly. How happy parents feel when their child thanks
them from the heart for something they have done for
him! Reflecting appreciatively on Jehovah’s kindnesses
and expressing our heartfelt gratitude for them is a fine
way to improve the quality of our prayers.
*** w77 2/15 pp. 115-116 pars. 19-20 Thank Jehovah for
His Loving-kindness ***
The Bible contains many other historical examples of
God’s loving-kindness. Often these were cases when he
caused or aided advances in true worship. One incident
involved the sacred chest called the Ark of the Covenant
that represented Jehovah’s presence in Israel. (Ex. 25:1022) After the Israelites entered the Promised Land the Ark
remained for years, not in its tent at Shiloh, but at Kiriathjearim. David wanted to bring it to Jerusalem where he
sat on Jehovah’s throne. His first attempt to do that failed.
(1 Chron. 13:1-14) Finally, he brought the Ark, properly
carried by Levites, to Jerusalem. (1 Chron. 15:1-28) This
grand occasion prompted the following expression of
praise: “Give thanks to Jehovah, you people, for he is
19
20 Do you respond likewise when a progressive step is
taken that elevates true worship? (Isa. 2:2, 3) Perhaps a
new provision is made so that additional persons can
learn of Jehovah. It might be a new book used in teaching Bible truths. Or it could be a special issue of The
Watchtower or Awake! designed to convince a certain
type of person of the need to serve God. Or there may
be an improved arrangement involving the spiritual elders
in the congregation. Do you find yourself responding as
David did, thanking Jehovah for the loving-kindness of
such progressive steps in true worship? Certainly there is
ample reason to do so.
*** w08 4/15 p. 4 pars. 5-7 Repudiate “Valueless Things”
***
1 Chron. 16:25, 26.
As David indicated, we are surrounded by evidence
of Jehovah’s greatness. (Ps. 139:14; 148:1-10) What a privilege it was for the Israelites to be in a covenant relationship with Jehovah! How foolish they were to turn away
from him and bow down before carved images and sacred pillars! In times of crisis, their false gods proved to be
truly valueless, powerless to save themselves let alone
their worshippers.—Judg. 10:14, 15; Isa. 46:5-7.
6
In many lands today, people still bow down to manmade images, and such gods are just as useless now as
they were in the past. (1 John 5:21) However, the Bible
describes things other than images as gods. Consider, for
example, these words of Jesus: “No one can slave for two
masters; for either he will hate the one and love the other,
or he will stick to the one and despise the other. You cannot slave for God and for Riches.”—Matt. 6:24.
7
*** w06 7/15 pp. 19-20 pars. 2-3 Focus on the Goodness of
Jehovah’s Organization ***
2 David was not permitted to supervise the construction of Jehovah’s house. Instead, that privilege was reserved for his son Solomon. David did not murmur because someone else was granted the privilege that he
himself so earnestly desired. What was most important to
him was that the temple be built. He wholeheartedly supported the project by passing on to Solomon the architectural plans that he had received from Jehovah. Moreover, David organized thousands of Levites into divisions
of service and donated a large amount of gold and silver
for temple construction.—1 Chronicles 17:1, 4, 11, 12; 23:36; 28:11, 12; 29:1-5.
3 Faithful Israelites supported the arrangements made
for true worship at the house of God. As present-day servants of Jehovah, we similarly support provisions for worship within the earthly part of Jehovah’s organization. We
thereby demonstrate that we have the same frame of
mind that David had. Ours is not a spirit of complaint. Instead, we focus on the goodness of God’s organization.
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No. 2: What Was the Ark of the Covenant?
Ark of the covenant. The chest made of acacia
wood and overlaid with gold, which was kept in the
Most Holy of the tabernacle and later in the Most
Holy of the temple built by Solomon. It had a solid
gold cover with two cherubs facing each other. Its
principal contents were the two tablets of the Ten
Commandments. (De 31:26; 1Ki 6:19; Heb 9:4)—See
App. B5 and B8.
MORE INFORMATION
*** it-1 pp. 166-167 Ark of the Covenant ***
Associated with God’s presence. The Ark was
associated with God’s presence throughout its
history. Jehovah promised: “I will present myself to you there and speak with you from
above the cover, from between the two
cherubs that are upon the ark of the testimony.” “In a cloud I shall appear over the
cover.” (Ex 25:22; Le 16:2) Samuel wrote that
Jehovah “is sitting upon the cherubs” (1Sa
4:4); hence the cherubs served as “the representation of the chariot” of Jehovah. (1Ch 28:18)
Accordingly, “whenever Moses went into the tent of
meeting to speak with [Jehovah], then he would hear the voice
conversing with him from above the cover that was upon the ark
of the testimony, from between the two cherubs; and he would
speak to him.” (Nu 7:89) Later, Joshua and High Priest Phinehas
also inquired of Jehovah before the Ark. (Jos 7:6-10; Jg 20:27, 28)
However, only the high priest actually entered the Most Holy and
saw the Ark, one day a year, not to communicate with Jehovah,
but in carrying out the Atonement Day ceremony.—Le 16:2, 3, 13,
15, 17; Heb 9:7.
In other ways the presence of Jehovah as represented by the
Ark brought blessings to Israel. It was customary when Israel moved camp for the Ark with its overhead cloud to lead the way.
(Nu 10:33, 34) So, at the crossing of the Jordan, when the priests
carrying the Ark stepped into the river’s water, Jehovah stopped
its flow, allowing them to pass. (Jos 3:1–4:18) In the line of march
around Jericho, the war-equipped forces were followed by seven priests blowing horns, then the Ark, and behind was the rear
guard. (Jos 6:3-13) In contrast to the victory at Jericho was the
defeat suffered when certain rebels presumptuously pushed
ahead in an attempt to take the Promised Land contrary to divine instructions, and when “the ark of Jehovah’s covenant and
Moses did not move away from the midst of the camp.” (Nu
14:44, 45) Even the enemy Philistines recognized the presence of
Jehovah when the Ark appeared on the battlefield. In their fright
they cried out: “God has come into the camp [of Israel]!” “Woe
to us, for such a thing as this never occurred before! Woe to us!
Who will save us from the hand of this majestic God? This is the
God that was the smiter of Egypt with every sort of slaughter in
the wilderness.”—1Sa 4:6-8.
Jehovah’s presence continued to be demonstrated when
the Philistines captured the Ark and took it to Ashdod to sit
alongside the image of Dagon. That night, Dagon fell on his face;
the next night he again toppled before the ark of Jehovah and
his head and the palms of both of his hands were cut off. During
the next seven months, as the Ark circulated among the Philistine
cities, the people were plagued with piles, and the city of Ekron
was plunged into “a death-dealing confusion,” until finally the Ark
was returned to Israel with proper offering.—1Sa 5:1–6:12.
The fact that the Ark was associated with the presence of
Jehovah demanded that due respect and high regard be given
the Ark. Hence, when the Ark set out on the move and when it
came to rest, Moses proclaimed words of praise to Jehovah. (Nu
10:35, 36) High Priest Eli was so shocked to hear that the
Philistines had captured the Ark that he lost his balance and fell over backward, breaking his
neck; also his daughter-in-law in the throes of
death lamented, “Glory has gone away from
Israel into exile, because the ark of the true
God has been captured.” (1Sa 4:18-22) King
Solomon acknowledged that “the places to
which the ark of Jehovah has come are something holy.”—2Ch 8:11.
Not a magic charm. However, the Ark was not a
magic charm. Its presence alone did not guarantee success; Jehovah’s blessings depended on the spiritual standing and
faithful obedience of those possessing the Ark. Hence, the Israelites under the leadership of Joshua suffered defeat at Ai because
of unfaithfulness, despite the presence of the Ark in their camp.
(Jos 7:1-6) Similarly, Israel’s trusting in the presence of the Ark
among the very fighting forces did not prevent the Philistines from
killing 30,000 Israelites and capturing the Ark. (1Sa 4:1-11) The return of the Ark from the Philistines was an occasion for great rejoicing, offering of sacrifices, and thanksgiving, yet Jehovah “struck
down the people with a great slaughter.” Why? “Because they
had looked upon the ark of Jehovah” in violation of his command. (1Sa 6:11-21; Nu 4:6, 20) Exactly how many died on that
occasion is not certain. The Masoretic text reads: “So he struck
down among the people seventy men—fifty thousand men.” This
ambiguous construction might suggest that “fifty thousand men”
is an interpolation. The Syriac Peshitta and the Arabic say that
“five thousand and seventy men” were struck down. The Targum
Jonathan reads: “And he struck down seventy men among the
older men of the people, and fifty thousand among the congregation.” The Greek Septuagint says that “seventy men among
them, and fifty thousand of the men” were struck down. Josephus mentions only seventy men as being killed.—Jewish Antiquities, VI, 16 (i, 4).
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No. 3: Eliphaz (No. 2)—Theme: Jehovah Hates
a False Tongue (it-1 pp. 713-714)
*** it-1 pp. 713-714 Eliphaz ***
2. One of Job’s three companions. (Job
2:11) A Temanite, he was likely a descendant
of No. 1 above, therefore a descendant of
Abraham and distantly related to Job. He and
his posterity boasted of their wisdom. (Jer 49:7)
Of the three “comforters,” Eliphaz stands out
as the most important and influential, suggesting that he may also have been the oldest.
He speaks first in the three rounds of the debate, and his speeches are longer.
Eliphaz’ reasoning in his first speech went
like this: “Who that is innocent has ever perished? And where have the upright ever been
effaced?” Hence, the conclusion he draws is
that Job must have done something wicked to
receive God’s punishment. (Job chaps 4, 5) In
his second upbraiding Eliphaz ridicules Job’s
wisdom: “Will a wise person himself answer
with windy knowledge, or will he fill his belly
with the east wind? . . . What do you actually
know that we do not know?” “Over the Almighty,” Eliphaz implies, Job “tries to show
himself superior.” Concluding his second
MORE INFORMATION
*** w94 11/15 p. 14 par. 19 Job Endured—So
Can We! ***
Eliphaz spoke first in the three rounds of
debate that further tested Job’s integrity. In his
first speech, Eliphaz asked: “Where have the
upright ever been effaced?” He concluded
that Job must have done something evil to receive God’s punishment. (Job, chapters 4, 5)
In his second speech, Eliphaz ridiculed Job’s
wisdom and asked: “What do you actually
19
smear of Job’s virtues, the Edomite paints righteous Job as an apostate, living in tents of bribery, a man full of deceit. (Job 15) Finally Eliphaz torments Job for the third time, falsely accusing him of all sorts of crimes—extortion,
withholding water and bread from the needy,
and oppressing widows and orphans.—Job 22.
Following Eliphaz’ second tirade Job
answers well: “All of you are troublesome comforters! Is there an end to windy words?” (Job
16:2, 3) At the conclusion of the debates Jehovah himself addresses Eliphaz: “My anger has
grown hot against you and your two companions, for you men have not spoken concerning me what is truthful as has my servant
Job.” Eliphaz is told that they should offer up a
sacrifice and that Job will then pray in their
behalf.—Job 42:7-9.
know that we do not know?” Eliphaz implied
that Job was trying to show himself superior to
the Almighty. Ending his second assault, he painted Job as guilty of apostasy, bribery, and
deceit. (Job, chapter 15) In his final speech,
Eliphaz falsely accused Job of many crimes—
extortion, withholding bread and water from
the needy, and oppressing widows and orphans.—Job, chapter 22.
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My son, may Jehovah prove to be with you (1 Chronicles 22:11)
*** w05 10/1 p. 11 pars. 6-8 Highlights From the Book
of First Chronicles ***
21:13-15. Jehovah commanded the angel to halt
the plague because He is sensitive to the suffering of
His people. Indeed, “very many are his mercies.”
22:5, 9; 29:3-5, 14-16. Although he was not commissioned to build Jehovah’s temple, David exhibited a generous spirit. Why? Because he appreciated
that all he had acquired was due to Jehovah’s
goodness. Similar feelings of gratitude should move
us to have a spirit of generosity.
24:7-18. The arrangement of 24 priestly divisions
that David instituted was in effect when Jehovah’s
angel appeared to Zechariah, the father of John
the Baptizer, and announced the coming birth of
John. As a member of “the division of Abijah,” Zechariah was then serving his turn at the temple. (Luke
1:5, 8, 9) True worship revolves around historical—not
mythological—figures. Blessings result from our loyal
cooperation with “the faithful and discreet slave” in
connection with the well-organized worship of Jehovah today.—Matthew 24:45.
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_______________________________
No. 2: Elisha—Theme: Have Deep
Respect for Jehovah’s Servants (it-1
pp. 714-718)
_______________________________
No. 3: What Really Is Armageddon?
_______________________________
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*** it-2 p. 765 Registration ***
David’s Calamitous Registration. A registration taken
toward the end of King David’s reign is also recorded,
one that brought calamity. The account at 2 Samuel
24:1 reads: “And again the anger of Jehovah came to
be hot against Israel, when one incited David against
them, saying: ‘Go, take a count of Israel and Judah.’”
The “one” who did the inciting is not there identified.
Was it some human counselor? Was it Satan? Or even
God? First Chronicles 21:1 helps to answer the question,
saying: “Satan proceeded to stand up against Israel and
to incite David to number Israel.” That rendering in the
New World Translation agrees with the Hebrew text and
with translations into Greek, Syriac, and Latin. It is also
consistent with the renderings in other translations.—AT,
NE, RS, JB, Mo.
However, as the footnote at 1 Chronicles 21:1 points
out, the Hebrew word sa·tan′ can also be rendered “a
resister.” Byington translates it “a Satan”; Young’s translation reads, “an adversary.” So it is possible that the “one”
moving David to decide on the calamitous course was
a bad human counselor.
On David’s part, there may have been wrong motive
due to pride and trust in the numbers of his army, hence
a failing to manifest full reliance on Jehovah. In any
case, it is clear that on this occasion David’s chief concern was not that of glorifying God.
*** w04 4/1 pp. 18-19 pars. 16-17 Rely on God’s Spirit in
Dealing With Life’s Changes ***
David gathered materials to be used in this great
construction project. To Solomon, David said: “I have
prepared for Jehovah’s house a hundred thousand talents of gold and a million talents of silver, and the copper and the iron there is no means of weighing because
they have come to be in such quantity; and timbers and
stones I have prepared, but to them you will make additions.” From his personal fortune, he contributed 3,000
talents of gold and 7,000 talents of silver. (1 Chronicles
22:14; 29:3, 4) David’s generous giving was, not an outward show, but a manifestation of faith and devotion to
Jehovah God. Recognizing the Source of his riches, he
said to Jehovah: “Everything is from you, and out of your
own hand we have given to you.” (1 Chronicles 29:14)
David’s generous heart moved him to do all he could to
promote pure worship.
16
Similarly, may we use our material assets to do
good. Rather than pursuing a materialistic way of life, it is
better to seek God’s approval—that is the way of true
wisdom and happiness. Paul wrote: “Give orders to
those who are rich in the present system of things not to
be high-minded, and to rest their hope, not on uncertain
riches, but on God, who furnishes us all things richly for
our enjoyment; to work at good, to be rich in fine works,
to be liberal, ready to share, safely treasuring up for
themselves a fine foundation for the future, in order that
they may get a firm hold on the real life.” (1 Timothy 6:17
17
-19) Whatever our economic situation, let us rely on
God’s spirit and pursue a course of life that will make us
“rich toward God.” (Luke 12:21) Nothing is more valuable than an approved standing with our loving heavenly
Father.
*** w03 11/1 pp. 27-29 Cultivate a Giving Spirit ***
David, though, had been a man of war. So Jehovah
decreed that it was his son Solomon who, during a
peaceful reign, would build the temple to house the ark
of the covenant. (1 Chronicles 22:7-10) This, however,
did not stifle David’s giving spirit. Organizing a great task
force, he set out to provide the materials that would be
used in the temple’s construction. He later told Solomon:
“I have prepared for Jehovah’s house a hundred thousand talents of gold and a million talents of silver, and
the copper and the iron there is no means of weighing
because they have come to be in such quantity; and
timbers and stones I have prepared.” (1 Chronicles
22:14) Not content with that, out of his personal fortune,
David contributed gold and silver with a present-day
value of more than $1,200,000,000. Moreover, the princes contributed liberally as well. (1 Chronicles 29:3-9) Certainly, David exhibited a generous, giving spirit!
What motivated David to give so generously? He appreciated that all he had acquired and accomplished
was the result of Jehovah’s blessing. He acknowledged
in prayer: “O Jehovah our God, all this abundance that
we have prepared to build for you a house for your holy
name, from your hand it is, and to you it all belongs. And
I well know, O my God, that you are an examiner of the
heart, and that it is in rectitude that you take pleasure. I,
for my part, in the uprightness of my heart have voluntarily offered all these things, and now your people who are
on hand here I have enjoyed seeing make offerings voluntarily to you.” (1 Chronicles 29:16, 17) David treasured
his relationship with Jehovah. He recognized the need to
serve God “with a complete heart and with a delightful
soul,” and he found joy in doing so. (1 Chronicles 28:9)
These same qualities also moved the early Christians to
display a giving spirit.
*** w94 5/1 pp. 10-11 par. 8 Sing Praises to Jehovah ***
8 In fact, singing was such an important part of worship at the temple that 4,000 Levites were set apart for
musical service. (1 Chronicles 23:4, 5) These would accompany the singers. Music, especially singers, occupied an important place in worship, not necessarily to
instill the weightier matters of the Law, but to provide the
right spirit for worship. It helped the Israelites to worship
Jehovah in a spirited way. Notice the preparation and
attention to detail that were devoted to this feature:
“The number of them together with their brothers trained
in song to Jehovah, all experts, came to be two hundred
and eighty-eight.” (1 Chronicles 25:7) Notice how seriously they took the singing of praise to Jehovah. They
were trained in song and were experts!
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No. 2: Elisha—Theme: Have Deep Respect for
Jehovah’s Servants (it-1 pp. 714-718)
*** it-1 pp. 714-715 Elisha ***
The son of Shaphat and a prophet of Jehovah in the tenth
and ninth centuries B.C.E.; successor to the prophet Elijah. Elijah
was directed by Jehovah to anoint Elisha from Abel-meholah.
Finding Elisha plowing, Elijah threw his official garment over him,
designating an appointment. (1Ki 19:16) Elisha was plowing
behind 12 spans of bulls, “and he with the twelfth.” It is of interest
that in the 19th century William Thomson in The Land and the Book
(1887, p. 144) reported that it was a custom among the Arabs to
work together with their small plows, and one sower could easily
sow all that they plowed in a day. Elisha, in the rear of the group,
would be able to stop without disrupting the work of the rest. The
fact that he sacrificed a span of the bulls and used the implements as fuel speaks for Elisha’s promptness, decisiveness, and
appreciativeness for Jehovah’s call. After preparing a meal, Elisha
immediately left to follow Elijah.—1Ki 19:19-21.
For perhaps six years Elisha served as Elijah’s attendant. Elijah
served as head prophet, and Elisha worked closely with him,
being known as the one who “poured out water upon the hands
of Elijah” when Elijah washed his hands.—2Ki 2:3-5; 3:11.
Elisha, from the time he joined Elijah, did prophetic work in
Israel during the reigns of Kings Ahab, Ahaziah, Jehoram, Jehu,
and on into the reign of Jehoash. Ruling at this time in Judah were
Jehoshaphat, Jehoram, Ahaziah, Athaliah, Jehoash, and, likely,
Amaziah. Elisha enjoyed about 60 years of ministry by himself after
Elijah’s departure.—MAP, Vol. 1, p. 949.
The record of Elisha’s prophetic activity in Second Kings does
not appear to be altogether in chronological order. For example,
in chapter 5, Gehazi is struck with leprosy, which would exclude
him from normal society. Yet, in chapter 8, he is speaking in a friendly way to Jehoram of Israel. Also, the death of King Jehoash of
Israel is recorded in chapter 13, but this is followed by a record of
his last interview with Elisha. (2Ki 13:12-21) In some parts of the account the works and miracles of Elisha seem to be grouped according to their nature or likeness, for example: (1) those that were
for the good of the prophets and private persons (2Ki 4:1–6:7),
then (2) those that had to do with the nation and the king.—2Ki
6:8–7:20.
a small new bowl into it, and “the water continues healed down
to this day.”—2Ki 2:19-22.
From Jericho, Elisha climbs to Bethel, about 900 m (3,000 ft)
above sea level, where he had previously visited a group of the
sons of the prophets in company with Elijah. (2Ki 2:3) On the way,
a band of juvenile delinquents comes out and shows great disrespect both to him and his office as prophet. “Go up, you baldhead! Go up, you baldhead!” they jeer. They mean for him either
to keep on going up to Bethel or to get off the earth just as his
predecessor was supposed to have done. (2Ki 2:11) To teach
these boys and their parents respect for the prophet of Jehovah,
he turns and calls down evil upon them in Jehovah’s name. Suddenly two she-bears come out from the woods and tear to pieces
42 of their number.—2Ki 2:23, 24.
King Jehoram of Israel, King Jehoshaphat of Judah, and the
king of Edom become trapped in a waterless wilderness during an
expedition to put down a revolt by King Mesha of Moab (who
erected what has been called the Moabite Stone). King
Jehoshaphat calls for a prophet of God. Not for Jehoram’s benefit, but out of respect for Jehoshaphat, who is in Jehovah’s favor,
Elisha calls for a stringed instrument player, that under the influence of music he may receive inspiration from Jehovah. (Compare
1Sa 10:5, 6.) Elisha has the people dig ditches. The next morning
they are full of water. As the early morning sun shines upon the
water in the ditches it appears to the Moabites to be blood. Thinking that Israel and their allies have been slaughtered in confused
fighting among themselves, the Moabites rush in to carry away
the booty. But to their surprise Israel rises up and defeats them. (2Ki
3:4-27) This event takes place between 917 and 913 B.C.E.
A series of miracles of a domestic nature now appear in
Elisha’s record. A widow of one of the former sons of the prophets
is in dire need. Elisha miraculously multiplies her meager oil supply
and saves her sons from being taken into slavery to her creditor.
(2Ki 4:1-7) This miracle is parallel to the second miracle of Elijah,
where he multiplied the flour and oil of the widow of Zarephath.—
1Ki 17:8-16.
Succeeds Elijah. Elisha’s activity as successor to Elijah commences about 917 B.C.E. or shortly thereafter, at the time of Elijah’s ascension in a windstorm to the heavens. (2Ki 1:17; 2:1,
11, 12) Before Elijah leaves, Elisha asks him for “two parts in [his]
spirit,” that is, a double part, which was due the firstborn son. This
position he occupies because of his official appointment as Elijah’s successor at the time that Elijah threw his official garment
over him. (2Ki 2:9) Elijah, realizing that this is not his to give, tells
Elisha that, if he sees Elijah when taken from him, his desire will be
granted. Jehovah confirms this by permitting Elisha to see Elijah
ascend in a windstorm to the heavens. As Elijah departs, his rough
mantle, his official garment, falls from him. Elisha picks it up, thereby identifying himself as Elijah’s successor. At the shore of the
Jordan River, Jehovah shows that he is with Elisha when he miraculously divides the Jordan waters as Elisha strikes them with the
garment.—2Ki 2:9-15.
Crossing the Jordan, Elisha returns to the group of the sons of
the prophets at Jericho. Further establishing Elisha as the head of
God’s company of prophets is his healing of the water supply of
the city of Jericho, which has been bad and has been causing
miscarriages. Going to the source of the water, he throws salt from
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*** it-1 pp. 715-716 Elisha ***
At Shunem in the Valley of Jezreel a prominent woman
shows unusual hospitality to Elisha because she recognizes him
as “a holy man of God,” even providing a room for him as he
frequently passes by her home. For her kindness Elisha promises
her a son, though her husband at that time is old. True to his
promise, a son is born about a year later, but he dies while still a
child. Elisha now performs his first resurrection, bringing the boy
back to life as Elijah similarly raised the son of the widow in Zarephath. (2Ki 4:8-37; 1Ki 17:17-24) For her kindness to a prophet
of God, she is richly rewarded.—Compare Mt 10:41.
Elisha returns to Gilgal, N of Bethel in the mountains, to the
sons of the prophets there. A famine is on. As a stew is being
prepared someone unwittingly puts in some poisonous
gourds. Immediately upon tasting the stew, they
shout: “There is death in the pot, O man of the
true God.” Since it would not do to waste
food during the famine, Elisha calls for some
flour, putting it into the pot and making the
stew edible so that “nothing injurious
[proves] to be in the pot.”—2Ki 4:38-41.
During the critical times of the famine, a faithful remnant of Israelite worshipers who have not bent down to Baal
appreciate the efforts of Jehovah’s prophets and supply material food to them.
When a man brings 20 barley loaves and
some grain, Elisha gives orders that this
small supply be fed to all. But there are 100
men of “the sons of the prophets” to be fed.
Despite the doubts of the one doing the serving,
all eat to satisfaction, after which there are leftovers.—2Ki 4:42-44; compare Mr 6:35-44.
lly he humbles himself to perform the simple procedure and
becomes clean. Naaman returns to Elisha and vows that from
now on he will serve Jehovah the God of Israel faithfully. He
takes back with him some Israelite soil, “the load of a pair of
mules,” upon which he will sacrifice to Jehovah, without doubt
looking toward the temple of Jerusalem. As an officer of the
king of Syria he will carry on his work, which includes going with
the king into the house of the false god Rimmon. As the king is
supported by him he will have to bow with the king, but he says
he will no longer worship Rimmon. He will be performing, not a
religious duty, but only his duty in service of the king. He offers
Elisha a gift, which is refused. This harmonizes with the principle
that the miracle is by Jehovah’s power, not his, and he will not
profit from the office Jehovah has given him.—2Ki 5:9-19; compare Mt 10:8.
Elisha’s attendant Gehazi, greedy for selfish gain,
overtakes Naaman and asks for some of the
gifts that Elisha refused. Lyingly he tries to conceal the matter from Elisha. As a due punishment, Elisha tells him, “the leprosy of
Naaman will stick to you and your
offspring to time indefinite.”—2Ki 5:20-27.
It becomes necessary for the sons of the
prophets with whom Elisha is associated
to move to more spacious quarters. They
are at the Jordan River cutting beams for
their new housing. One of the prophets is
using a borrowed ax, and the axhead comes off and falls into the water. Elisha, apparently concerned that no reproach come
upon the prophets, throws a piece of wood
into the water where the axhead had fallen, and
the axhead floats to the top. Jehovah thereby proves that he is backing up his prophets.—2Ki 6:1-7.
Heals Naaman. During his reign, King Ben-hadad II of Syria
sends his highly respected army chief Naaman, a leper, to the
king of Israel to be healed of his leprosy. This valiant man had,
although leprous, saved Syria. Evidently the leprous condition of
Naaman does not bar him from holding such a high office in
Syria, whereas it would have removed him from holding such
office in Israel. (Le 13:46) King Ben-hadad’s action in sending
Naaman comes about because of the testimony of a young
Israelite girl who is a captive and who is serving in the house of
Naaman. This young girl trusts in Jehovah and tells her mistress of
Jehovah’s prophet Elisha of Israel. The king of Israel feels sure
that Ben-hadad is picking a fight with him, for, as he says: “Am I
God, to put to death and to preserve alive?” Elisha, hearing of
the king’s distress, tells the king, “Let him come, please, to me
that he may know that there exists a prophet in Israel.”—2Ki 5:18.
Israel Delivered From Syria. During the reign of King Jehoram
of Israel, Syria plans a surprise attack upon Israel. More than
once maneuvers of Ben-hadad II are frustrated by Elisha, who
reveals to King Jehoram every move of the Syrians. At first Benhadad thinks that there is a traitor in his own camp. But when he
finds out the real source of his difficulty, he sends a military force
to Dothan, surrounding it with horses and war chariots to get
Elisha. (PICTURE, Vol. 1, p. 950) Elisha’s attendant is struck with
fear, but Elisha prays to God to open the attendant’s eyes,
“and, look! the mountainous region [is] full of horses and war
chariots of fire all around Elisha.” Now, as the Syrian hosts close
in, Elisha prays for the opposite kind of miracle, “Please, strike
this nation with blindness.” Elisha says to the Syrians, “Follow
me,” but he does not have to lead them by the hand, indicating that it is mental rather than physical blindness. They do not
recognize Elisha, whom they came to take, nor do they know
where he is taking them.—2Ki 6:8-19.
Elisha does not come out to see Naaman, but he sends instructions through his attendant for Naaman to bathe seven
times in the Jordan River. At first this enrages Naaman, but fina-
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*** it-1 pp. 717-718 Elisha ***
Hazael, Jehu, Named as Kings. Our attention now swings to
Damascus in Syria, where King Ben-hadad II lies near death. The
king’s envoy Hazael meets Elisha and inquires if his master will
revive. Jehovah’s spirit becomes operative and enables Elisha to
see a bitter picture, saddening to Elisha: Hazael as supplanter of
Ben-hadad will in time mete out unspeakable injury to Israel,
although it is a just punishment from Jehovah for their sins. He
tells Hazael to say to Ben-hadad: “‘You will positively revive,’ and
Jehovah has shown me that he will positively die.” Hazael reports
the first part in words but the second part by actions, suffocating
the king under a wet coverlet and taking the throne of Syria.—
2Ki 8:7-15.
There is yet an unfinished work of Elijah for Elisha to carry out,
namely, the anointing of Jehu as God’s executioner against the
wicked house of Ahab. (2Ki 9:1-10) He carries it out over 18 years
after Jehovah gave the command to Elijah. Elisha gets to see
the fulfillment of the prophecies at 1 Kings 19:15-17 and 21:21-24.
At the time of Jehu’s anointing, Jehoram rules in Israel and
Ahaziah his nephew rules in Judah. The Syrian Hazael afflicts Israel greatly during his rule, wounding Jehoram in battle at Ramoth-gilead. (2Ki 9:15) Jehu wastes no time in carrying out his
commission to wipe out the evil house of Ahab, letting no survivor remain. (2Ki 10:11) He goes first after King Jehoram of Israel,
who is recuperating in Jezreel. In fulfillment of Elijah’s prophecy,
Jehoram is met outside the city and put to death and thrown
into the tract of the field of Naboth the Jezreelite. (2Ki 9:16, 2126) Entering Jezreel, Jehu kills wicked Jezebel, mother of Jehoram of Israel and grandmother of Ahaziah of Judah. Jehu would
have her buried, but Jehovah sees to it that the dogs eat up her
fleshy parts just as his prophet Elijah had foretold, so that she can
have no tomb to memorialize her. (2Ki 9:30-37) Ahab’s 70 sons
are beheaded. Ahaziah, Ahab’s grandson, is killed (2Ki 10:1-9;
9:27, 28), and 42 brothers of Ahaziah are slaughtered by Jehu’s
executional sword.—2Ki 10:12-14; 1Ki 21:17-24.
Baal Worship Destroyed. Continuing his ride up to Samaria
the capital city, Jehu meets Jehonadab, who fully supports his
execution of Baal worship, and the two ride on to Samaria to see
the final stroke that will wipe Baalism entirely from Israel. Through
strategy Jehu has all the Baal worshipers gather to the house of
Baal and put on their garments of identification. The house is
filled from end to end, and no worshipers of Jehovah are among
them. Jehu gives the command, and his men slaughter every
Baal worshiper, tearing down their sacred pillars and pulling
down Baal’s house, setting the area aside for privies.—2Ki 10:1527.
Elisha, therefore, completes the work started by Elijah. Baal
worship is annihilated out of Israel. Elisha does not experience
being carried in a windstorm to the heavens to be taken to
another location before his death, as was Elijah. During the reign
of King Jehoash of Israel, Elisha dies a natural death. While he is
on his deathbed, trouble appears for Israel again from Syria. King
Jehoash approaches Elisha and makes an apparent appeal for
military help against the Syrians when he addresses Elisha with
the words: “My father, my father, the war chariot of Israel and his
horsemen!” Upon Elisha’s request, Jehoash strikes the earth with
his arrows. But as he does this with lack of real zeal, only three
times, Elisha tells him that as a consequence he will be granted
only three victories over Syria. This is fulfilled.—2Ki 13:14-19, 25.
Work Accomplished. Through God’s spirit upon Elisha, he had
performed 15 miracles up to this point. But even after his death
he is used by Jehovah for a 16th miracle. Elisha had been faithful
till death, approved by God. The record relates that after Elisha’s
burial another man was being buried when a marauding band
of Moabites caused the burial party to throw the man into
Elisha’s burial place and flee. Upon touching Elisha’s bones, the
dead man came to life and stood upon his feet.—2Ki 13:20, 21.
Jesus calls Elisha a prophet at Luke 4:27, and he is undoubtedly alluded to along with Elijah at Hebrews 11:35, both having
performed resurrections. Elijah had come into his prophetic work
at a time when Israel was steeped in Baal worship, and this required zeal for true worship. He accomplished a great work in
turning the hearts of many back to Jehovah. Elisha took up where Elijah left off, and while his ministry itself was more peaceable,
he saw to it that the work started by Elijah was thoroughly carried out, and he lived to see it done. He is credited with 16 miracles as compared with Elijah’s 8. Like Elijah, he showed great
zeal for Jehovah’s name and true worship. He manifested patience, love, and kindness and yet was very firm when Jehovah’s
name was involved; he did not hesitate to express God’s judgment against the wicked. He earned for himself a place among
the “so great a cloud of witnesses” mentioned at Hebrews 12:1.
Since the work that Elijah did was prophetic of things to come in the time of Jesus’ earthly ministry, and also at a later time,
it is reasonable to assume the same thing regarding Elisha’s
work, since he actually completed the work Elijah began, carrying out his unfinished commission.
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No. 3: What Really
Is
Armageddon?
Armageddon. From the Hebrew Har Meghid·dohn′,
meaning “Mountain of Megiddo.” The word is associated with “the war of the great day of God the Almighty”
in which “the kings of the entire inhabited earth” gather
to wage war against Jehovah. (Re 16:14, 16; 19:11-21)—
See GREAT TRIBULATION.
MORE INFORMATION
*** it-1 pp. 1037-1038 Har–magedon ***
This name is directly associated with “the war of the great day of
God the Almighty.” The term applies specifically to the condition, or situation, to which “the kings of the entire inhabited earth” are gathered in
opposition to Jehovah and his Kingdom by Jesus Christ. In a number of
versions it is rendered “Armageddon.” (Re 16:14, 16, AT; KJ; JB; RS; TEV)
The name Har–Magedon, taken from Hebrew, means simply “Mountain
of Megiddo.”
There does not appear to have been a literal place called
“Mountain of Megiddo,” either inside or outside the Promised Land, before or during the days of the apostle John, who recorded the vision. Hence, Har–Magedon evidently draws its significance from the events associated with the ancient city of Megiddo.
Megiddo was situated a few miles SE of Mount Carmel, overlooking
and dominating the Plain of Esdraelon (Jezreel) and controlling major N-S
and E-W trade and military routes. Joshua first conquered this Canaanite
city. (Jos 12:7, 8, 21) Near this site Jabin’s army under command of Sisera
was later destroyed. Jehovah there employed natural forces to assist the
Israelite army under Barak. The account reads: “Barak went descending
from Mount Tabor with ten thousand men behind him. And Jehovah
began to throw Sisera and all his war chariots and all the camp into confusion by the edge of the sword before Barak. Finally Sisera got down off
the chariot and took to flight on foot. And Barak chased after the war
chariots and the camp as far as Harosheth of the nations, so that all the
camp of Sisera fell by the edge of the sword. Not as much as one remained.”—Jg 4:14-16.
After the victory, Barak and the prophetess Deborah broke out in
song, which went, in part: “Kings came, they fought; it was then that the
kings of Canaan fought in Taanach by the waters of Megiddo. No gain of
silver did they take. From heaven did the stars fight, from their orbits they
fought against Sisera. The torrent of Kishon washed them away, the torrent of ancient days, the torrent of Kishon. You went treading down
strength, O my soul. It was then that the hoofs of horses pawed because
of dashings upon dashings of his stallions.”—Jg 5:19-22.
It was at Megiddo that King Ahaziah of Judah died after he was
mortally wounded on orders of Jehu. (2Ki 9:27) There King Josiah of Judah
was killed in an encounter with Pharaoh Nechoh. (2Ki 23:29, 30) Because
of its commanding position, many other nations, according to secular
history, warred around Megiddo. ‘Jews, Gentiles, Saracens, crusaders,
Egyptians, Persians, Druses, Turks, and Arabs have all pitched their tents
on the plain of Esdraelon.’—Word Studies in the New Testament, by M. R.
Vincent, 1957, Vol. II, p. 542.
The Revelation account depicts the combined forces of the kings of
the earth as being gathered “to the place [Gr., form of to′pos] that is
called in Hebrew Har–Magedon.” (Re 16:16) In the Bible to′pos may refer
to a literal location (Mt 14:13, 15, 35); to one’s opportunity, or
“chance” (Ac 25:16); or to a figurative realm, condition, or situation (Re
12:6, 14). In view of the context, it is to a “place” in the last-mentioned
sense that earth’s combined military powers are marching.
“The war of the great day of God the Almighty” at Har–Magedon
was not some past event but is depicted in Revelation as future from the
time of John’s vision. The gathering of the kings to Har–Magedon is described as being a result of the pouring out of the sixth of the seven bowls
containing the “last” plagues that will bring to a finish the anger of God.
(Re 15:1; 16:1, 12) Also, indicating that the war at Har–Magedon is closely
associated with Christ’s presence is the warning of his coming as a thief,
which is placed between verses 14 and 16 of Revelation chapter 16.
The global aspect of the war is emphasized in the context. There the
opponents of Jehovah are identified as “the kings of the entire inhabited
earth,” who are mobilized by “expressions inspired by demons.”—Re
16:14.
Farther on, John says: “And I saw the wild beast and the kings of the
earth and their armies gathered together to wage the war with the one
seated on the horse and with his army.” (Re 19:19) This chapter identifies
the leader of the heavenly armies, seated on a white horse, as one who
is called “Faithful and True” and “The Word of God.” (Re 19:11-13) Therefore, it is Jesus Christ, The Word, who acts as the commander of God’s
heavenly armies. (Joh 1:1; Re 3:14) Further showing that Christ leads the
heavenly forces is the statement that the earthly forces “battle with the
Lamb [who is Jesus Christ (Joh 1:29)], but, because he is Lord of lords and
King of kings, the Lamb will conquer them. Also, those called and chosen
and faithful with him will do so.”—Re 17:13, 14.
Since the vision in Revelation chapter 19 reveals only armies in
heaven as participating in the warfare as supporters of Jesus Christ, The
Word of God, it indicates that none of Jehovah’s Christian servants on
earth will participate in the fighting. This is in harmony with the words of
Jesus Christ at Matthew 26:52 that his disciples not resort to weapons of
physical warfare. (Compare Ex 14:13, 14; 2Ch 20:15, 17, 22, 23; Ps 2:4-9.)
The birds that fly in midheaven will dispose of the bodies of those slaughtered.—Re 19:11-21.
Har–Magedon is thus seen to be a fight, not merely among men, but
one in which God’s invisible armies take part. Its coming is certain and it
will take place at the time set by Jehovah God, who “is doing according
to his own will among the army of the heavens and the inhabitants of the
earth.”—Da 4:35; see also Mt 24:36.
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Jehovah God, my God, is with you. He will not desert you or leave you until all the work of
the service of Jehovah’s house is finished (1 Chronicles 28:20)
_______________________________
_______________________________
No. 2: What Does “Atonement”
_______________________________
No. 3: Elizabeth—Theme: Be GodFearing and Blameless (it-1 p. 719 )
_______________________________
*** w90 7/1 p. 31 Honor Jehovah With
Your Riches ***
Is giving limited to the spiritual area?
No. When King David of old was making
preparations for building the temple, he
asked: “Who is there volunteering to fill his
hand today with a gift for Jehovah?” (1 Chronicles 29:5) Anyone could
do so. Similarly today, young or old, in
good health or not, many wish to make a
voluntary material contribution to further
the Kingdom interests. It may be done
through the branch office of one’s country or through the local congregation. In
this way anyone may, according to his
ability, help bear the expense of seeing
that the good news is preached in all the
inhabited earth. It is a privilege.—
2 Corinthians 9:8-12.
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*** w10 11/1 p. 30 “He Will Let Himself Be Found by
You” ***
Imagine the scene. David has ruled Israel for nearly
40 years, and the nation has prospered under his rule.
Solomon, who will soon succeed him, is very young.
(1 Chronicles 29:1) What parting counsel does David
give his son?
Speaking from his own rich experience in serving
God, David begins: “Solomon my son, know the God
of your father.” David must mean something more
than having head knowledge. Solomon is already a
worshipper of David’s God, Jehovah. About a third of
the Hebrew Scriptures have been completed, and Solomon is no doubt aware of what these sacred writings
say about God. One scholar says that the Hebrew
word rendered “know” can refer to “the most intimate
acquaintance.” Yes, David wants his son to cultivate
what David himself has treasured—a close personal
relationship with God.
Such closeness should deeply affect Solomon’s outlook and way of life. David exhorts his son: “Serve him
[God] with a complete heart and with a delightful
soul.” Note that the charge to serve God comes after
the admonition to know him. Truly knowing God leads
to serving him. But he is not to be served with halfhearted hesitancy or doublehearted hypocrisy. (Psalm
12:2; 119:113) David implores his son to serve God
wholeheartedly and willingly.
Why does David urge his son to worship with the
right motive and thinking? David explains: “For all
hearts Jehovah is searching, and every inclination of
the thoughts he is discerning.” Solomon must not serve
God just to please his father, David. God is looking for
those whose hearts are sincerely inclined toward Him.
Will Solomon follow his father’s example and draw
close to Jehovah? That is up to Solomon. David tells his
son: “If you search for him, he will let himself be found
by you; but if you leave him, he will cast you off forever.” To become a worshipper who is close to God, Solomon must put forth real effort to come to know Jehovah.
David’s fatherly advice assures us that Jehovah
wants us to become close to him. But to develop that
closeness, we need to “search for him,” digging into
the Scriptures in an effort to come to know him intimately. Knowing him should move us to serve him
wholeheartedly and willingly. Jehovah desires—and
deserves—nothing less from his worshippers.—Matthew
22:37.
*** w08 10/15 p. 7 pars. 18-20 Jehovah’s “Beaming
Eyes” Examine All ***
To his son Solomon, King David said: “Know the
God of your father and serve him with a complete
18
heart and with a delightful soul; for all hearts Jehovah
is searching, and every inclination of the thoughts he is
discerning.” (1 Chron. 28:9) David wanted his son to do
more than merely believe in God. He wanted Solomon
to appreciate the depth of Jehovah’s interest in His
servants. Do you appreciate Jehovah in that way?
Jehovah knows that rightly inclined people will be
drawn to him and that knowledge of his beautiful
qualities will warm their heart. Hence, Jehovah wants
us to get to know him and to become acquainted
with his wonderful personality. How do we do so? By
studying his Word and by experiencing his blessing in
our lives.—Prov. 10:22; John 14:9.
19
Do you read God’s Word daily in an appreciative, prayerful frame of mind? Do you see the value of
living by Bible principles? (Read Psalm 19:7-11.) If so,
your faith in Jehovah and your love for him will continue to grow. And he, in turn, will draw ever closer to
you, walking hand in hand with you, as it were. (Isa.
42:6; Jas. 4:8) Yes, Jehovah will prove his love for you
by blessing you and protecting you spiritually as you
walk along the cramped road to life.—Ps. 91:1, 2; Matt.
7:13, 14.
20
*** w73 6/15 p. 368 par. 16 Are You Ready for Life in
God’s New Order? ***
Such faith will contribute greatly to our success in
God’s new order. Among the things we do know
about life then is that headship will be in operation. As
King David recognized: “Yours is the kingdom, O Jehovah, the One also lifting yourself up as head over
all.” (1 Chron. 29:11) In the rightful exercise of his sovereignty, Jehovah has made headship one of the basic
principles of the divine arrangement. Whether it be
headship exercised by individuals, as by the King Jesus
Christ or by individual family heads, or headship exercised through a body of persons charged with giving
direction or making decisions and judgments under
God’s appointed King, will we respect such headship
in the New Order? Do we respect it now?
16
*** w82 12/1 p. 28 Jehovah’s Organization Moves
Ahead—Are You Moving With It? ***
In bringing his discourse to a close, Brother Franz
quoted King David’s words: “Who am I and who are
my people, that we should retain power to make voluntary offerings like this? For everything is from you,
and out of your own hand we have given to
you.” (1 Chronicles 29:14) So, since Jehovah is the
Owner of everything and we have got these properties from him, Franz said, all that we are doing is giving
them back to Jehovah by dedication to him. Thus, in
concluding the most delightful, spiritually uplifting day
and evening, he announced: “I should like now to declare that these new offices stand fully, unequivocally
dedicated to Jehovah God.”
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No. 2: What Does
“Atonement”
Mean?
Atonement. In the Hebrew Scriptures, the concept was connected with
sacrifices that were made to allow people to approach God and worship him.
Under the Mosaic Law, sacrifices were made, particularly on the annual Day of
Atonement, in order to effect reconciliation with God despite the sins of individuals and of the whole nation. Those sacrifices pointed to Jesus’ sacrifice,
which completely atoned for mankind’s sins once for all time, giving people
the opportunity to be reconciled to Jehovah.—Le 5:10; 23:28; Col 1:20; Heb
9:12.
MORE INFORMATION
*** it-1 pp. 211-213 Atonement ***
The English word “atonement” is derived from the expression “at one” and, as
applied Biblically, means a covering of sins. In the Hebrew Scriptures terms pertaining to atonement appear many times, especially in the books of Leviticus and
Numbers. Ka·phar′ is the Hebrew word for making atonement, and probably it
originally meant “cover,” though “wipe off” has also been suggested.
Man’s Need for Atonement. Man is in need of sin covering, or atonement,
due to inherited sin (1Ki 8:46; Ps 51:5; Ec 7:20; Ro 3:23), responsibility for which rests,
not with God, but with man himself. (De 32:4, 5) Adam, who lost everlasting life in
human perfection, bequeathed sin and death to his offspring (Ro 5:12), and
Adam’s descendants therefore came under condemnation to death. If humankind was to regain the opportunity to enjoy everlasting life, then, in harmony with
a legal principle that Jehovah later included in the Mosaic Law, namely, that like
must go for like, exact atonement would be required for what had been lost by
Adam.—De 19:21.
As used in the Bible, “atonement” has the basic thought of “cover” or
“exchange,” and that which is given in exchange for, or as a “cover” for, another
thing must be its duplicate. Thus, anything making satisfaction for something that
is lost or forfeited must be “at one” with that other thing, completely covering it as
its exact equivalent. There must be no overlapping and no coming short. No
imperfect human could provide such a covering or atonement to restore perfect
human life to any or all of mankind. (Ps 49:7, 8) To make adequate atonement for
what was forfeited by Adam, a sin offering having the precise value of a perfect
human life would have to be provided.
Jehovah God instituted an arrangement for atonement among the Israelites
that typified a greater atonement provision. It is Jehovah and not man who is to
be credited with determining and revealing the means of atonement for covering inherited sin and providing relief from the resulting condemnation to death.
Atonement Sacrifices. As God directed, the Israelites were to offer sacrifices
as sin offerings in order to make atonement. (Ex 29:36; Le 4:20) Of particular significance was the annual Atonement Day, when Israel’s high priest offered animal
sacrifices and made atonement for himself, for the other Levites, and for the
nonpriestly tribes of Israel. (Le 16) Sacrificial animals were to be unblemished,
indicating the necessity of perfection on the part of their antitype. Also, that atonement is a costly matter is shown in that the victim’s life was given, its blood
being shed to make atonement. (Le 17:11) Sin offerings made by the Israelites
and the various features of the yearly Day of Atonement undoubtedly impressed
upon their minds the seriousness of their sinful state and their great need of complete atonement. However, animal sacrifices could not completely atone for
human sin because beasts are inferior to man, who was given dominion over
them.—Ge 1:28; Ps 8:4-8; Heb 10:1-4; see ATONEMENT DAY; OFFERINGS.
Fulfillment in Christ Jesus. The Christian Greek Scriptures plainly link complete
atonement for human sins with Jesus Christ. In him the types and shadows of the
Mosaic Law find fulfillment, since he is the very One to whom the various animal
sacrifices thereof pointed forward. As a perfect, sinless human, Jesus was the sin
offering for all of Adam’s descendants who eventually are delivered from inherited sin and death. (2Co 5:21) Christ “offered one sacrifice for sins perpetually” (Heb 10:12), and he is unquestionably “the Lamb of God that takes away the
sin of the world.” (Joh 1:29, 36; 1Co 5:7; Re 5:12; 13:8; compare Isa 53:7.) Forgiveness is dependent on the pouring out of blood (Heb 9:22), and Christians who are
walking in the light are assured that “the blood of Jesus [God’s] Son cleanses us
from all sin.”—1Jo 1:7; Heb 9:13, 14; Re 1:5.
Jesus’ perfect human life offered in sacrifice is the antitypical sin offering. It is
the valuable thing that accomplishes the purchase of mankind, redeeming them
from inherited sin and death. (Tit 2:13, 14; Heb 2:9) Christ himself declared: “The
Son of man came, not to be ministered to, but to minister and to give his soul a
ransom [Gr., ly′tron] in exchange for many.” (Mr 10:45; see RANSOM.) His sacrifice
atoned exactly for what was forfeited by the sinner Adam, since Jesus was perfect and hence Adam’s equal prior to the first man’s sin.—1Ti 2:5, 6; Eph 1:7.
Reconciliation made possible. Human sin causes division between God and
man, for Jehovah does not approve of sin. The breach between man and his
Creator could be healed only by fulfillment of the requisite of a true “covering,”
or atonement, for such sin. (Isa 59:2; Hab 1:13; Eph 2:3) But Jehovah God has
made reconciliation between himself and sinful mankind possible through the
perfect man Jesus Christ. Thus, the apostle Paul wrote: “We are also exulting in
God through our Lord Jesus Christ, through whom we have now received the
reconciliation.” (Ro 5:11; see RECONCILIATION.) To come into Jehovah’s favor, it is
necessary to accept God’s provision for reconciliation through Jesus Christ. Only
by this means is it possible to come into a position comparable to that of Adam
prior to his sin. God’s love is displayed in making such reconciliation possible.—Ro
5:6-10.
Justice satisfied by propitiation. Still, justice required satisfaction. Man, though
created perfect, fell from that state through sin and thus Adam and his offspring
came under God’s condemnation. Justice and fidelity to principles of righteousness necessitated that God execute the sentence of his law against disobedient
Adam. But love moved God to purpose a substitutional arrangement whereby
justice would be satisfied, and yet without any violation of justice, repentant
offspring of sinner Adam could be forgiven and could achieve peace with God.
(Col 1:19-23) Therefore, Jehovah “sent forth his Son as a propitiatory sacrifice for
our sins.” (1Jo 4:10; Heb 2:17) Propitiation is that which makes propitious, or favorable. Jesus’ propitiatory sacrifice removes the reason for God to condemn a
human creature and makes possible the extending to him of God’s favor and
mercy. This propitiation removes the charge of sin and the resulting condemnation to death in the case of spiritual Israel and all others availing themselves of it.
—1Jo 2:1, 2; Ro 6:23.
The idea of substitution is prominent in certain Biblical texts relating to atonement. For instance, Paul observed that “Christ died for our sins according to the
Scriptures” (1Co 15:3), and that “Christ by purchase released us from the curse of
the Law by becoming a curse instead of us [Jews], because it is written:
‘Accursed is every man hanged upon a stake.’” (Ga 3:13; De 21:23) Peter commented: “He himself bore our sins in his own body upon the stake, in order that
we might be done with sins and live to righteousness. And ‘by his stripes you were
healed.’” (1Pe 2:24; Isa 53:5) Peter also wrote: “Christ died once for all time concerning sins, a righteous person for unrighteous ones, that he might lead you to
God.”—1Pe 3:18.
Loving provision calls for response of faith. Love has been exemplified by
God and Christ in connection with the provision of complete atonement for inherited human sins. (Joh 3:16; Ro 8:32; 1Jo 3:16) However, to benefit therefrom a
person must be truly repentant and he must exercise faith. Jehovah was not
pleased with Judah’s sacrifices when offered without the proper attitude. (Isa
1:10-17) God sent Christ forth “as an offering for propitiation through faith in his
blood.” (Ro 3:21-26) Those who in faith accept God’s provision for atonement
through Jesus Christ can gain salvation; those who spurn it cannot. (Ac 4:12) And,
for any who “practice sin willfully after having received the accurate knowledge
of the truth, there is no longer any sacrifice for sins left, but there is a certain fearful expectation of judgment.”—Heb 10:26-31.
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No. 3: Elizabeth—Theme: Be God-Fearing
and Blameless (it-1 p. 719 )
MORE INFORMATION
*** w11 1/15 p. 14 pars. 7-8 Respect Marriage as a
Gift From God ***
Elizabeth showed commendable loyalty in yet
another way. When her son, John, was born, Zechariah could not speak because he had been struck
with speechlessness for questioning God’s angel. Yet,
Zechariah must have communicated to his wife in
some way that Jehovah’s angel had told him to
name the boy “John.” The neighbors and relatives
wanted to name the boy after his father. But Elizabeth loyally upheld her husband’s direction to her.
She said: “No, indeed! but he shall be called John.”—
Luke 1:59-63.
7
Like Zechariah and Elizabeth, married couples
today face disappointments and other challenges. A
marriage without loyalty will not flourish. Flirtation, pornography, adultery, and other threats to a wholesome marriage can irreparably destroy marital trust.
And when trust within a marriage breaks down, love
begins to wither. In some ways, loyalty is like a protective fence around the family home that keeps out
unwelcome visitors and threats, providing a measure
of security for those inside the home. Thus, when a
husband and wife are loyal to each other, they can
reside together safely and open their heart to each
other, letting their love grow. Yes, loyalty is vital.
8
*** it-1 p. 719 Elizabeth ***
The God-fearing wife of the priest Zechariah and
the mother of John the Baptizer. Elizabeth herself was
of the priestly family of Aaron the Levite. Both she and
her husband were well along in years when the angel
Gabriel appeared to Zechariah in the Holy of the temple and announced that Elizabeth would give birth to
a son who was to be called John. Upon becoming
pregnant, Elizabeth kept herself secluded for five
months. In the sixth month of her pregnancy she was
visited by her relative Mary. On that occasion the unborn John leaped in his mother’s womb, and Elizabeth, filled with holy spirit, blessed Mary and the fruit of
her womb, calling her “the mother of my Lord.”—Lu
1:5-7, 11-13, 24, 39-43.
*** w94 7/15 p. 27 They Were Rewarded for Walking
Blamelessly ***
Zechariah and Elizabeth were fine examples of
faith and patience. They continued to serve Jehovah
faithfully even though they had to wait on God, and
their greatest blessings came only when they were
well advanced in years.
Yet, what blessings Elizabeth and Zechariah enjoyed! Under the influence of God’s spirit, both of them
prophesied. They were privileged to become the parents and instructors of the Messiah’s forerunner, John
the Baptizer. Moreover, God viewed them as righteous. Likewise, those who today pursue a godly
course can have a righteous standing with God and
will receive many blessed rewards for walking blamelessly in the commandments of Jehovah.
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And the house that I am building will be great, for our God is greater than all the [other]
gods (2 Chronicles 2:5)
Second Chronicles ***
2:14—Why is the lineage of the craftsman described
_______________________________
here different from the one found at 1 Kings 7:14? First
Kings refers to the craftsman’s mother as “a widowed
woman from the tribe of Naphtali” because she had
married a man of that tribe. She herself, though, was
from the tribe of Dan. After her husband’s death, she
married a man of Tyre, and the artisan was an offspring
No. 1: 2 Chronicles 3:14–4:6
_______________________________
No. 2: Enoch (No. 2)—Theme: Walk
With Jehovah (it-1 p. 729)
of that marriage.
2:18; 8:10—These verses state that the number of
deputies serving as overseers and as foremen over the
labor force was 3,600 plus 250, whereas according to
_______________________________
No. 3: What Kinds of Baptisms Are
There? (Glossary, nwt p.1694)
1 Kings 5:16; 9:23, they numbered 3,300 plus 550. Why
do the numbers differ? The difference seems to be in
_______________________________
the way the deputies are classified. It may be that Second Chronicles differentiates between 3,600 nonIsraelites and 250 Israelite deputies, while First Kings distinguishes 3,300 foremen from 550 chief supervisors of
higher rank. In any case, the total number of those
serving as deputies was 3,850.
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Book of Second Chronicles ***
4:2-4—Why was the representation of bulls
used in the construction of the base of the molten sea? In the Scriptures, bulls are a symbol of
strength. (Ezekiel 1:10; Revelation 4:6, 7) The
choice of bulls as a representation was fitting
because the 12 copper bulls supported the
huge “sea,” which weighed some 30 tons. The
making of bulls for this purpose did not in any
way violate the second commandment, which
prohibited the making of objects for worship.—
Exodus 20:4, 5.
4:5—What was the total capacity of the molten sea? When filled, the sea could hold three
thousand
bath
measures,
or
about
17,400 gallons [66,000 L]. The normal level, however, was probably about two thirds of its capacity. First Kings 7:26 states: “Two thousand
bath measures [11,600 gallons [44,000 L]] were
what [the sea] would contain.”
5:4, 5, 10—What furniture from the original
tabernacle became part of Solomon’s temple?
The only item from the original tent of meeting
that was kept in Solomon’s temple was the Ark.
After the construction of the temple, the tabernacle was taken from Gibeon to Jerusalem and
was apparently stored there.—2 Chronicles
1:3, 4.
1:11, 12. Solomon’s request showed Jehovah
that gaining wisdom and knowledge was close
to the king’s heart. Our prayers to God indeed
reveal what is close to our heart. We are wise to
analyze their content.
*** w94 5/1 pp. 10-11 pars. 7-10 Sing Praises to
Jehovah ***
At 1 Chronicles 16:1, 4-36, we read that Jehovah was praised by singing and by the playing of musical instruments when David brought
the Ark to Jerusalem. That was a truly joyous occasion. There was also a singing of praise to Jehovah accompanied by instrumental music at
the time King Solomon dedicated the temple at
Jerusalem. We read at 2 Chronicles 5:13, 14: “It
came about that as soon as the trumpeters and
the singers were as one in causing one sound to
be heard in praising and thanking Jehovah, and
as soon as they lifted up the sound with the
7
trumpets and with the cymbals and with the instruments of song and with praising Jehovah,
‘for he is good, for to time indefinite is his lovingkindness,’ the house itself was filled with a cloud,
the very house of Jehovah, and the priests were
not able to stand to minister because of the
cloud; for the glory of Jehovah filled the house
of the true God.” What does that show? That
Jehovah was listening to this melodious praise
and was also pleased with it, as was indicated
by the supernatural cloud. Later, there was singing by two choirs at the time of the inauguration
of Jerusalem’s walls in the days of Nehemiah.—
Nehemiah 12:27-42.
In fact, singing was such an important part
of worship at the temple that 4,000 Levites were
set apart for musical service. (1 Chronicles
23:4, 5) These would accompany the singers.
Music, especially singers, occupied an important
place in worship, not necessarily to instill the
weightier matters of the Law, but to provide the
right spirit for worship. It helped the Israelites to
worship Jehovah in a spirited way. Notice the
preparation and attention to detail that were
devoted to this feature: “The number of them
together with their brothers trained in song to
Jehovah, all experts, came to be two hundred
and eighty-eight.” (1 Chronicles 25:7) Notice
how seriously they took the singing of praise to
Jehovah. They were trained in song and were
experts!
8
Do you perhaps feel that the singing of
Kingdom songs is not important enough for you
to give it your heartfelt attention? If so, should
you not reevaluate the matter, in view of the importance that Jehovah God and Jesus Christ
place on the singing of praises? Why, God’s
Word is filled with commands to praise Jehovah
and sing praises to him! For example, at Isaiah
42:10, we read: “Sing to Jehovah a new song,
his praise from the extremity of the earth, you
men that are going down to the sea and to that
which fills it, you islands and you inhabiting
them.”—See also Psalm 96:1; 98:1.
10
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No. 2: Enoch (No. 2)—Theme: Walk With
Jehovah (it-1 p. 729)
*** it-1 p. 729 Enoch ***
2. The son born to Jared at the age of 162; the seventh man in the genealogical line from Adam. In
addition to Methuselah, who was born to him when
he was 65 years old, Enoch had other sons and daughters. Enoch was one of the “so great a cloud of
witnesses” who were outstanding examples of faith in
ancient times. “Enoch kept walking with the true
God.” (Ge 5:18, 21-24; Heb 11:5; 12:1) As a prophet of
Jehovah, he foretold God’s coming with His holy myriads to execute judgment against the ungodly.
(Jude 14, 15) Likely persecution was brought against
him because of his prophesying. However, God did
not permit the opposers to kill Enoch. Instead, Jehovah “took him,” that is, cut short his life at the age of
365, an age far below that of most of his contemporaries. Enoch was “transferred so as not to see
death,” which may mean that God put him in a prophetic trance and then terminated Enoch’s life while
he was in the trance so that he did not experience
the pangs of death. (Ge 5:24; Heb 11:5, 13) However,
he was not taken to heaven, in view of Jesus’ clear
statement at John 3:13. It appears that, as in the case
of Moses’ body, Jehovah disposed of Enoch’s body,
for “he was nowhere to be found.”—De 34:5, 6; Jude
9.
throughout a lifetime of over 300 years—more than three
lifetimes for most of us today!
13 Paul described the faith of Enoch and other witnesses
when he wrote: “Faith is the assured expectation of things
hoped for, the evident demonstration of realities though
not beheld.” (Hebrews 11:1) Yes, faith is the confident expectation, based on assurances, that the things we hope
for will come true. It involves an expectation so strong that it
affects the focus of our life. That kind of faith enabled
Enoch to walk with God even though the world around him
did not.
True faith is based on accurate knowledge. What knowledge did Enoch have? (Romans 10:14, 17; 1 Timothy 2:4)
Undoubtedly, he knew about the events in Eden. Probably,
he also heard about what life had been like in the garden
in Eden—which was perhaps still in existence, although barred to humans. (Genesis 3:23, 24) And he knew of God’s
purpose that Adam’s offspring would fill the earth and make the whole planet like that original Paradise. (Genesis
1:28) In addition, Enoch surely cherished Jehovah’s promise
to produce a Seed that would crush Satan’s head and undo the ill effects of Satan’s deception. (Genesis 3:15) Indeed, Enoch’s own inspired prophecy, preserved in the
book of Jude, has to do with the destruction of Satan’s
seed. Since Enoch had faith, we know that he worshipped
Jehovah as the one who “becomes the rewarder of those
earnestly seeking him.” (Hebrews 11:6) Hence, while Enoch
did not possess all the knowledge that we do, he had
enough to form the foundation of a firm faith. With such a
faith, he kept his integrity during turbulent times.
14
MORE INFORMATION
*** w05 9/1 pp. 16-17 pars. 12-14 Walk With God in These
Turbulent Times ***
Back in the garden of Eden, Adam and Eve listened
to Satan, and Adam rebelled against Jehovah. (Genesis 3:1
-6) Their son Abel followed a different course, and Jehovah
looked with favor upon him. (Genesis 4:3, 4) Unhappily, the
majority of Adam’s offspring were not like Abel. However,
Enoch, born hundreds of years later, was. What was the
difference between Enoch and so many other descendants of Adam? The apostle Paul answered that question
when he wrote: “By faith Enoch was transferred so as not to
see death, and he was nowhere to be found because God
had transferred him; for before his transference he had the
witness that he had pleased God well.” (Hebrews 11:5)
Enoch was part of a great “cloud of [pre-Christian] witnesses,” who were sterling examples of faith. (Hebrews 12:1) It
was faith that enabled Enoch to endure in right conduct
12
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No. 3: What Kinds of Baptisms Are There?
Baptism; Baptize. The verb means “to immerse,” or
dip under water. Jesus made baptism a requirement
*** it-1 pp. 248-249 Baptism ***
for his followers. The Scriptures also refer to John’s
The Greek ba′pti·sma refers to the process of immersion,
including submersion and emergence; it is derived from the baptism, baptism with holy spirit, and baptism with fire,
verb ba′pto, meaning “dip.” (Joh 13:26) In the Bible, “to among others.—Mt 3:11, 16; 28:19; Joh 3:23; 1Pe 3:21.
baptize” is the same as “to immerse.” In illustration of this,
The Holy Bible, An Improved Edition, renders Romans 6:3, 4
as follows: “Or, are ye ignorant, that all we who were baptized (immersed) into Christ Jesus were baptized
(immersed) into his death? We were buried therefore with
him through our baptism (immersion) into his death.” (See
also Ro; ED.) The Greek Septuagint uses a form of the same
word for “dip” at Exodus 12:22 and Leviticus 4:6. (See NW
ftns.) When one is immersed in water, one is temporarily
“buried” out of sight and then lifted out.
We shall consider four different aspects of baptism, together with related questions: (1) John’s baptism, (2) water
baptism of Jesus and his followers, (3) baptism into Christ
Jesus and into his death, (4) baptism with fire.
John’s Baptism. The first human authorized by God to
perform water baptism was John the son of Zechariah and
Elizabeth. (Lu 1:5-7, 57) The very fact that he was known as
“John the Baptist” or “the baptizer” (Mt 3:1; Mr 1:4) implies
that baptism or water immersion came to the attention of
the people especially through John, and the Scriptures prove that his ministry and baptism came from God; they were
not of John’s origin. His works were foretold by the angel
Gabriel as from God (Lu 1:13-17), and Zechariah prophesied by holy spirit that John would be a prophet of the Most
High to make Jehovah’s ways ready. (Lu 1:68-79) Jesus
confirmed that John’s ministry and baptism were from God.
(Lu 7:26-28) The disciple Luke records that “God’s declaration came to John the son of Zechariah in the wilderness.
So he came . . . preaching baptism.” (Lu 3:2, 3) The apostle
John states of him: “There arose a man that was sent forth
as a representative of God: his name was John.”—Joh 1:6.
Further understanding of the meaning of John’s baptism
is gained by comparing various translations of Luke 3:3.
John came “preaching baptism in symbol of repentance
for forgiveness of sins” (NW); “baptism conditioned on repentance” (CB); “baptism whereby men repented, to have their sins forgiven” (Kx); “baptism in token of repentance
for the forgiveness of sins” (NE); “Turn away from your sins
and be baptized, and God will forgive your sins” (TEV).
These renderings make plain that the baptism did not wash
away their sins, but the repentance and changing of their
ways did, and of this, baptism was a symbol.
Some scholars try to read anticipation of John’s baptism
and the Christian baptism in ancient purification ceremonies under the Law (Ex 29:4; Le 8:6; 14:8, 31, 32; Heb 9:10,
ftn) or in individual acts. (Ge 35:2; Ex 19:10) But these instances bear no analogy to the real meaning of baptism. They
were washings for ceremonial cleanness. In only one instance is there anything approaching a dipping of the body
completely under water. This is in the case of Naaman the
leper, and the plunging into water was done seven times.
(2Ki 5:14) It did not bring him into any special relationship
with God, but it merely cured him of leprosy. Besides, Scripturally, proselytes were circumcised, not baptized. To partake of the Passover or engage in worship at the sanctuary
one had to be circumcised.—Ex 12:43-49.
Neither are there any grounds for the assertion made by
some that John’s baptism was probably borrowed from the
Jewish sect the Essenes or from the Pharisees. Both of these
sects had many requirements for ablutions to be performed
often. But Jesus showed such to be mere commandments
of men who overstepped the commandments of God by
their tradition. (Mr 7:1-9; Lu 11:38-42) John baptized in water
because, as he said, he was sent by God to baptize in water. (Joh 1:33) He was not sent by the Essenes or by the Pharisees. His commission was not to make Jewish proselytes
but to baptize those who were already members of the
Jewish congregation.—Lu 1:16.
John knew that his works were merely a preparing of
the way before God’s Son and Messiah and would give
way to the greater ministry of that One. The reason for
John’s baptizing was that the Messiah might be made manifest to Israel. (Joh 1:31) According to John 3:26-30, the
Messiah’s ministry would increase, but John’s ministry was to
decrease. Those who were baptized by Jesus’ disciples during Jesus’ earthly ministry and who therefore also became
Jesus’ disciples were baptized in symbol of repentance in
the manner of John’s baptism.—Joh 3:25, 26; 4:1, 2.
The baptism performed by John was therefore not a
special cleansing from God through his servant John, but a
public demonstration and symbol of the individual’s repentance over his sins against the Law, which was to lead them
to Christ. (Ga 3:24) John thereby prepared a people to
“see the saving means of God.” (Lu 3:6) His work served to
“get ready for Jehovah a prepared people.” (Lu 1:16, 17)
Such a work had been prophesied by Isaiah and Malachi.
—Isa 40:3-5; Mal 4:5, 6.
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cost, 33 C.E., forward. Some years after 33 C.E., Apollos, a
zealous man, was teaching correctly about Jesus, but he had an
understanding of only John’s baptism. On this matter he had to
be corrected, as did the disciples whom Paul met at Ephesus.
These men in Ephesus had undergone John’s baptism, but evidently after its valid performance had ended, since Paul’s visit to
Ephesus was about 20 years after the termination of the Law
covenant. They were then baptized correctly in the name of
Jesus and received holy spirit.—Ac 18:24-26; 19:1-7.
*** it-1 pp. 249-250 Baptism ***
Jesus’ Baptism in Water. The baptism of Jesus himself as performed by John must of necessity have had a meaning and
purpose quite different from John’s baptism, as Jesus
“committed no sin, nor was deception found in his mouth.” (1Pe
2:22) So he could not submit to an act symbolizing repentance.
Undoubtedly it was for this reason that John objected to baptizing Jesus. But Jesus said: “Let it be, this time, for in that way it is
suitable for us to carry out all that is righteous.”—Mt 3:13-15.
Luke states that Jesus was praying at the time of his baptism.
(Lu 3:21) Further, the writer of the letter to the Hebrews says that
when Jesus Christ came “into the world” (that is, not when he
was born and could not read and say these words, but when he
presented himself for baptism and began his ministry) he was
saying, in accord with Psalm 40:6-8 (LXX): “Sacrifice and offering
you did not want, but you prepared a body for me. . . . Look! I
am come (in the roll of the book it is written about me) to do
your will, O God.” (Heb 10:5-9) Jesus was by birth a member of
the Jewish nation, which nation was in a national covenant with
God, namely, the Law covenant. (Ex 19:5-8; Ga 4:4) Jesus, by
reason of this fact, was therefore already in a covenant relationship with Jehovah God when he thus presented himself to
John for baptism. Jesus was there doing something more than
what was required of him under the Law. He was presenting
himself to his Father Jehovah to do his Father’s “will” with reference to the offering of his own “prepared” body and with regard
to doing away with animal sacrifices that were offered according to the Law. The apostle Paul comments: “By the said ‘will’
we have been sanctified through the offering of the body of
Jesus Christ once for all time.” (Heb 10:10) The Father’s will for
Jesus also involved activity in connection with the Kingdom, and
for this service too Jesus presented himself. (Lu 4:43; 17:20, 21)
Jehovah accepted and acknowledged this presentation of his
Son, anointing him with holy spirit and saying: “You are my Son,
the beloved; I have approved you.”—Mr 1:9-11; Lu 3:21-23; Mt
3:13-17.
That Christian baptism required an understanding of God’s
Word and an intelligent decision to present oneself to do the
revealed will of God was evident when, at Pentecost, 33 C.E.,
the Jews and proselytes there assembled, who already had a
knowledge of the Hebrew Scriptures, heard Peter speak about
Jesus the Messiah, with the result that 3,000 “embraced his word
heartily” and “were baptized.” (Ac 2:41; 3:19–4:4; 10:34-38) Those
in Samaria first believed Philip’s preaching of the good news,
and then they were baptized. (Ac 8:12) The Ethiopian eunuch, a
devout Jewish proselyte who, as such, also had knowledge of
Jehovah and the Hebrew Scriptures, heard first the explanation
of the fulfillment of these scriptures in Christ, accepted it, and
then wanted to be baptized. (Ac 8:34-36) Peter explained to
Cornelius that “the man that fears [God] and works righteousness is acceptable” (Ac 10:35) and that everyone putting faith in
Jesus Christ gets forgiveness of sins through his name. (Ac 10:43;
11:18) All of this is in harmony with Jesus’ command to “make
disciples . . . teaching them to observe all the things I have commanded you.” Those who accept the teaching and who become disciples properly get baptized.—Mt 28:19, 20; Ac 1:8.
At Pentecost, Jews who bore community responsibility for
Jesus’ death, and who doubtless knew of John’s baptism, were
“stabbed to the heart” by Peter’s preaching and asked:
“Brothers, what shall we do?” Peter answered: “Repent, and let
each one of you be baptized in the name of Jesus Christ for
forgiveness of your sins, and you will receive the free gift of the
holy spirit.” (Ac 2:37, 38) Notice that Peter pointed out something
new to them—that, not repentance and baptism in John’s baptism, but repentance and baptism in the name of Jesus Christ
was necessary for forgiveness of sins. He did not say that baptism
itself washed away sins. Peter knew that “the blood of Jesus
[God’s] Son cleanses us from all sin.” (1Jo 1:7) Later, after speaking of Jesus as “the Chief Agent of life,” Peter said to Jews at
the temple: “Repent, therefore, and turn around so as to get
your sins blotted out, that seasons of refreshing may come from
the person of Jehovah.” (Ac 3:15, 19) Here he instructed them
that repenting of their bad deed against Christ and ‘turning
around,’ to recognize him, was what brought forgiveness of sin;
he did not at this point mention baptism.
Water Baptism of Jesus’ Followers. John’s baptism was due to
be replaced by the baptism commanded by Jesus: “Make disciples of people of all the nations, baptizing them in the name of
the Father and of the Son and of the holy spirit.” (Mt 28:19) This
was the only water baptism having God’s approval from Pente-
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*** it-1 pp. 250-252 Baptism ***
As for the Jews, the Law covenant was abolished on the basis
of Christ’s death on the torture stake (Col 2:14), and the new covenant became operative at Pentecost, 33 C.E. (Compare Ac 2:4;
Heb 2:3, 4.) Nevertheless, God extended special favor to the Jews
about three and a half years longer. During this time Jesus’ disciples confined their preaching to Jews, Jewish proselytes, and Samaritans. But about 36 C.E. God directed Peter to go to the home
of the Gentile Cornelius, a Roman army officer, and by pouring out
His holy spirit on Cornelius and his household, showed Peter that
Gentiles could now be accepted for water baptism. (Ac 10:34, 35,
44-48) Since God no longer recognized the Law covenant with the
circumcised Jews but now recognized only his new covenant mediated by Jesus Christ, natural Jews, whether circumcised or uncircumcised, were not considered by God as being in any special
relationship with him. They could not attain to a status with God by
observing the Law, which was no longer valid, nor by John’s baptism, which had to do with the Law, but were obliged to approach
God through faith in his Son and be baptized in water in the name
of Jesus Christ in order to have Jehovah’s recognition and favor.—
See SEVENTY WEEKS (Covenant in force “for one week”).
Consequently, after 36 C.E., all, Jews and Gentiles, have had
the same standing in God’s eyes. (Ro 11:30-32; 14:12) The people
of the Gentile nations, except for those who had been circumcised
Jewish proselytes, were not in the Law covenant and had never
been a people having a special relationship with God the Father.
Now the opportunity was extended to them as individuals to become God’s people. Before they could be baptized in water they,
therefore, had to come to God as believers in his Son Jesus Christ.
Then, according to Christ’s example and command, they would
properly submit to water baptism.—Mt 3:13-15; 28:18-20.
Such Christian baptism would have a vital effect on their standing before God. After referring to Noah’s constructing of the ark
in which he and his family were preserved through the Flood, the
apostle Peter wrote: “That which corresponds to this is also now
saving you, namely, baptism, (not the putting away of the filth of
the flesh, but the request made to God for a good conscience,)
through the resurrection of Jesus Christ.” (1Pe 3:20, 21) The ark was
tangible evidence that Noah had dedicated himself to do God’s
will and had then faithfully done the work assigned by God. This led
to his preservation. In a corresponding way, those who would dedicate themselves to Jehovah on the basis of faith in the resurrected
Christ, get baptized in symbol of that, and do God’s will for his servants would be saved from the present wicked world. (Ga 1:3, 4)
No longer would they be headed for destruction with the rest of
the world. They would be saved from this and would be granted a
good conscience by God.
apply to infants. (Ac 10:44-46) Lydia was “a worshiper of God, . . .
and Jehovah opened her heart wide to pay attention to the things
being spoken by Paul.” (Ac 16:14) The Philippian jailer had to
“believe on the Lord Jesus,” and this implies that the others in his
family also had to believe in order to be baptized. (Ac 16:31-34)
“Crispus the presiding officer of the synagogue became a believer
in the Lord, and so did all his household.” (Ac 18:8) All of this demonstrates that associated with baptism were such things as hearing, believing, and glorifying God, things infants cannot do. At
Samaria when they heard and believed “the good news of the
kingdom of God and of the name of Jesus Christ, they proceeded
to be baptized.” Here the Scriptural record specifies that the ones
baptized were, not infants, but “men and women.”—Ac 8:12.
The statement made by the apostle Paul to the Corinthians
that children were “holy” by reason of a believing parent is no
proof that infants were baptized; rather, it implies the opposite.
Minor children too young to have the ability to make such a decision would come under a form of merit because of the believing
parent, not because of any so-called sacramental baptism, imparting independent merit. If infants could properly be baptized, they
would not need to have the merit of the believing parent extended to them.—1Co 7:14.
It is true that Jesus said: “Stop hindering [the young children]
from coming to me, for the kingdom of the heavens belongs to
suchlike ones.” (Mt 19:13-15; Mr 10:13-16) But they were not baptized. Jesus blessed them, and there is nothing to indicate that his
laying his hands upon them was a religious ceremony. He further
showed that the reason ‘the kingdom of God belongs to such’ was
not because they were baptized but because they were teachable and trusting. Christians are commanded to be “babes as to
badness,” yet “full-grown in powers of understanding.”—Mt 18:4; Lu
18:16, 17; 1Co 14:20.
The religious historian Augustus Neander wrote of the firstcentury Christians: “The practice of infant baptism was unknown at
this period. . . . That not till so late a period as (at least certainly not
earlier than) Irenaeus [c. 140-203 C.E.], a trace of infant baptism
appears, and that it first became recognised as an apostolic tradition in the course of the third century, is evidence rather against
than for the admission of its apostolic origin.”—History of the Planting and Training of the Christian Church by the Apostles, 1864, p.
No Infant Baptism. In view of the fact that ‘hearing the word,’
‘embracing the word heartily,’ and ‘repenting’ precede water
baptism (Ac 2:14, 22, 38, 41) and that baptism requires the individual to make a solemn decision, it is apparent that one must at
least be of age to hear, to believe, and to make this decision. An
argument is made by some in favor of infant baptism. They refer to
the instances where ‘households’ were baptized, such as the households of Cornelius, Lydia, the Philippian jailer, Crispus, and Stephanas. (Ac 10:48; 11:14; 16:15, 32-34; 18:8; 1Co 1:16) They believe
that this implies that small babies in those families were also baptized. But, in the case of Cornelius, those who were baptized were
those who had heard the word and received the holy spirit, and
they spoke in tongues and glorified God; these things could not
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*** it-1 pp. 252-253 Baptism ***
Baptism Into Christ Jesus, Into His Death. Jesus knew at the time
of his baptism in the Jordan River that he was entering upon a sacrificial course. He knew that his ‘prepared body’ must be put to
death, that he must die in innocence as a perfect human sacrifice
with ransoming value for mankind. (Mt 20:28) Jesus understood that
he must be plunged into death but that he would be raised out of
it on the third day. (Mt 16:21) So he likened his experience to a
baptism into death. (Lu 12:50) He explained to his disciples that he
was already undergoing this baptism during his ministry. (Mr
10:38, 39) He was baptized fully into death when he was plunged
into death by being impaled on the torture stake on Nisan
14, 33 C.E. His resurrection by his Father Jehovah God on the third
day completed this baptism, which includes a raising up. Jesus’
baptism into death is clearly distinct and separate from his water
baptism, for he had completely undergone water baptism at the
beginning of his ministry, at which time his baptism into death only
began.
Christ and into his death, can complete the baptism. This He does
through Christ by raising them up out of death to be united with
Jesus Christ in the likeness of his resurrection, which is to heavenly,
immortal life.—1Co 15:53, 54.
That a congregation of people can, so to speak, be baptized
or immersed into a liberator and leader is illustrated by the apostle
Paul when he describes the congregation of Israel as being
“baptized into Moses by means of the cloud and of the sea.” There
they were covered with a protecting cloud and with the walls of
water on each side of them, being, symbolically speaking, immersed. Moses foretold that God would raise up a prophet like himself;
Peter applied this prophecy to Jesus Christ.—1Co 10:1, 2; De 18:1519; Ac 3:19-23.
The faithful apostles of Jesus Christ were baptized in water by
John’s baptism. (Joh 1:35-37; 4:1) But they had not yet been baptized with holy spirit when Jesus pointed out that they were also to
be baptized in a symbolic baptism like his, a baptism into death.
(Mr 10:39) So baptism into his death is something apart from water
baptism. Paul expressed himself in his letter to the Christian congregation at Rome, saying: “Do you not know that all of us who were
baptized into Christ Jesus were baptized into his death?”—Ro 6:3.
It is Jehovah God who is responsible for the performing of such
baptism into Christ Jesus as well as baptism into his death. He anointed Jesus, making him the Christ or Anointed One. (Ac 10:38) Thus
God baptized Jesus with the holy spirit in order that, through Jesus,
his followers might thereafter be baptized with holy spirit. Therefore,
those who become joint heirs with him, with heavenly hopes, have
to be “baptized into Christ Jesus,” that is, into the Anointed Jesus
who, at the time of his anointing, was also begotten to be a spiritual son of God. They thereby become united to him, their Head,
and they become members of the congregation that is the body
of Christ.—1Co 12:12, 13, 27; Col 1:18.
The course of these Christian followers who are baptized into
Christ Jesus is a course of integrity-keeping under test from the time
they are baptized into Christ, a daily facing of death and finally a
death of integrity, as described by the apostle Paul when he explained to the Roman Christians: “Therefore we were buried with
him through our baptism into his death, in order that, just as Christ
was raised up from the dead through the glory of the Father, we
also should likewise walk in a newness of life. For if we have become united with him in the likeness of his death, we shall certainly
also be united with him in the likeness of his resurrection.”—Ro
6:4, 5; 1Co 15:31-49.
Clarifying the matter still further, Paul, in writing to the congregation at Philippi, described his own course as “a sharing in
[Christ’s] sufferings, submitting myself to a death like his, to see if I
may by any means attain to the earlier resurrection from the
dead.” (Php 3:10, 11) Only the Almighty God the heavenly Father,
who is the Baptizer of those who are baptized in union with Jesus
What is baptism “for the purpose of being dead ones”?
The passage at 1 Corinthians 15:29 is variously rendered by
translators: “What shall they do which are baptized for the
dead?” (KJ); “on behalf of their dead?” (AT); “on behalf of the
dead?” (NE); “for the purpose of being dead ones?” (NW)
Many different interpretations have been offered for this verse.
The most common interpretation is that Paul was referring to the
custom of vicarious baptism in water, that is, baptizing living persons in behalf of dead ones in a substitutionary way in order to
benefit the dead. The existence of such a practice in Paul’s day
cannot be proved, nor would it be in accord with those scriptures
that clearly state that “disciples,” those who themselves
‘embraced the word heartily,’ those who personally “believed,”
were the ones that got baptized.—Mt 28:19; Ac 2:41; 8:12.
A Greek-English Lexicon, by Liddell and Scott, includes “for,”
“on behalf of,” and “for the sake of” among its definitions of the
Greek preposition hy·per′, which is used with the genitive case in
1 Corinthians 15:29. (Revised by H. Jones, Oxford, 1968, p. 1857) In
some settings the expression “for the sake of” is equivalent to “for
the purpose of.” Already in 1728 Jacob Elsner noted cases from
various Greek writers where hy·per′ with the genitive has final
meaning, that is, a meaning expressive of purpose, and he showed
that in 1 Corinthians 15:29 this construction has such meaning.
(Observationes Sacrae in Novi Foederis Libros, Utrecht, Vol. II, pp.
127-131) Consistent with this, in this verse the New World Translation
renders hy·per′ as meaning “for the purpose of.”
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*** it-1 pp. 253-254 Baptism ***
Where an expression can grammatically be translated in more
than one way, the correct rendering is one that agrees with the
context. In the context, 1 Corinthians 15:3, 4 shows that what is
principally under discussion is belief in the death and resurrection
of Jesus Christ. The following verses then present evidence of the
soundness of that belief (vss 5-11); they discuss the serious implications of denying belief in the resurrection (vss 12-19), the fact that
the resurrection of Christ gives assurance that others will be raised
from the dead (vss 20-23), and how all of this works toward the
unification of all intelligent creation with God (vss 24-28). Verse 29
obviously is an integral part of this discussion. But whose resurrection is at issue in verse 29? Is it the resurrection of the ones whose
baptism is referred to there? Or is it that of someone who died before that baptism took place? What do the following verses indicate? Verses 30 to 34 clearly show that the future life prospects of
living Christians are there being discussed, and verses 35 to 58 state
that those were faithful Christians who had the hope of heavenly
life.
That agrees with Romans 6:3, which says: “Do you not know
that all of us who were baptized into Christ Jesus were baptized
into his death?” As this scripture makes plain, that is not a baptism
that a Christian undergoes on behalf of someone already dead
but is, instead, something that affects the person’s own future.
In what sense, then, were those Christians “baptized for the
purpose of being dead ones,” or “baptized into his death”? They
were immersed into a course of life that was to lead them as integrity-keepers to death, as was the case with Christ, and with the
hope of a resurrection like his to immortal spirit life. (Ro 6:4, 5; Php
3:10, 11) This was not a baptism that was accomplished quickly, as
water immersion is. More than three years after his immersion in
water, Jesus spoke of a baptism that was not yet completed in his
own case and that was yet future for his disciples. (Mr 10:35-40)
Since this baptism leads to resurrection to heavenly life, it must
begin with the operation of God’s spirit on the person in such a
way as to engender that hope, and it must end, not at death, but
with realization of the prospect of immortal spirit life by means of
the resurrection.—2Co 1:21, 22; 1Co 6:14.
A Person’s Place in God’s Purpose. It should be noted that the
one being baptized in water enters a special relationship as Jehovah’s servant, to do His will. The individual does not determine what
the will of God is for him, but it is God who makes the decision as to
the use of the individual and the placing of such one in the framework of His purposes. For example, in times past, the entire nation
of Israel was in special relationship with God; they were Jehovah’s
property. (Ex 19:5) But only the tribe of Levi was selected to perform
the services at the sanctuary, and out of this tribe only Aaron’s
family constituted the priesthood. (Nu 1:48-51; Ex 28:1; 40:13-15) The
kingship came to be established exclusively in the line of David’s
family by Jehovah God.—2Sa 7:15, 16.
holy spirit serves as a seal that gives those sealed a token in advance of their inheritance, a heavenly one. (Eph 1:13, 14; 2Co 5:1-5)
He also told these having such a hope: “God has set the members
in the body [of Christ], each one of them, just as he pleased.”—
1Co 12:18, 27.
Jesus called attention to another group when he said: “I have
other sheep, which are not of this fold; those also I must bring, and
they will listen to my voice, and they will become one flock, one
shepherd.” (Joh 10:16) These are not of the “little flock” (Lu 12:32),
but they too must approach Jehovah through Jesus Christ and be
baptized in water.
The vision given to the apostle John, as recorded in Revelation,
harmonizes with this when, after showing John the 144,000 “sealed”
ones, it turns his eyes to “a great crowd, which no man was able to
number.” These are shown as having “washed their robes and made them white in the blood of the Lamb,” indicating faith in the
ransom sacrifice of Jesus Christ the Lamb of God. (Re 7:9, 14) They
are therefore given favorable recognition, “standing before
[God’s] throne,” but are not those whom God selects to be the
“sealed” 144,000. As to this “great crowd,” the vision goes on to
point out that they serve God day and night and will be protected
and will be cared for by him.—Re 7:15-17.
Baptism With Fire. When many Pharisees and Sadducees came
out to John the Baptizer, he called them “offspring of vipers.” He
spoke of the coming One and said: “That one will baptize you people with holy spirit and with fire.” (Mt 3:7, 11; Lu 3:16) The baptism
with fire is not the same as baptism with holy spirit. The fiery baptism
could not be, as some say, the tongues of fire at Pentecost, for the
disciples there were not immersed in fire. (Ac 2:3) John told his listeners that there would be a division, there would be a gathering of
the wheat, after which the chaff would be burned up with fire that
could not be put out. (Mt 3:12) He pointed out that the fire would
not be a blessing or a reward but would be because ‘the tree did
not produce fine fruit.’—Mt 3:10; Lu 3:9.
Using fire as a symbol of destruction, Jesus foretold the execution of the wicked to take place during his presence, saying: “On
the day that Lot came out of Sodom it rained fire and sulphur from
heaven and destroyed them all. The same way it will be on that
day when the Son of man is to be revealed.” (Lu 17:29, 30; Mt
13:49, 50) Other instances of fire representing, not a saving force,
but a destructive one, are found at 2 Thessalonians 1:8; Jude 7;
and 2 Peter 3:7, 10.
Likewise those who undergo Christian baptism become God’s
property, his slaves, to employ as he sees fit. (1Co 6:20) An example of God’s direction of such matters is found in Revelation, where
reference is made to a definite number of persons finally “sealed,”
namely, 144,000. (Re 7:4-8) Even before such final approval, God’s
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And now, O Jehovah the God of Israel, let your promise that you have promised [...] prove trustworthy
(2 Chronicles 4:10)
_______________________________
_______________________________
No. 2: How Serious Is Brazen Conduct? (Glossary, nwt p.1694)
_______________________________
No. 3: Epaphras—Theme: Pray and
Slave for Your Brothers (it-1 p. 731)
_______________________________
*** w10 12/1 p. 11 He Knows “the Heart of the Sons of Mankind” ***
How will Jehovah respond to sincere pleas for help?
Solomon beseeches Jehovah: “May you yourself hear
from the heavens, the place of your dwelling, and you
must forgive and give to each one according to all his
ways.” (Verse 30) Solomon knows that the “Hearer of prayer” cares about his worshippers not just as a group but also as individuals. (Psalm 65:2) Jehovah provides the help
needed, including forgiveness for the sinner who returns to
God with all his heart.—2 Chronicles 6:36-39.
Why is Solomon sure that Jehovah will respond to the
pleas of the repentant worshipper? Continuing his prayer,
Solomon observes: “Because you [Jehovah] know his
heart (for you yourself alone well know the heart of all the
sons of mankind).” Jehovah is aware of the plague or
pain that each faithful worshipper may carry in his heart,
and his distress matters to Him.—Psalm 37:4.
We can draw comfort from Solomon’s prayer. Fellow
humans may not fully understand our inner feelings—our
“own plague” and our “own pain.” (Proverbs 14:10) But
Jehovah knows our heart, and he deeply cares about us.
Pouring out our heart to him in prayer can make our burdens easier to bear. “Throw all your anxiety upon him,”
says the Bible, “because he cares for you.”—1 Peter 5:7.
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*** w05 12/1 p. 19 Highlights From the Book of
6:4. Heartfelt appreciation for Jehovah’s loving-kindness and goodness should move us to
bless Jehovah—that is, praise him with affection
and gratitude.
6:18-21. Though God cannot be contained in
any building, the temple was to serve as the
center of Jehovah’s worship. Today, Kingdom
Halls of Jehovah’s Witnesses are centers of true
worship in the community.
6:19, 22, 32. Jehovah was accessible to all—
from the king to the least ones in the nation—
even to a foreigner who came to him in earnest.
—Psalm 65:2.
*** w08 3/15 pp. 12-13 pars. 5-6 Jehovah Hears
Our Cries for Help ***
David’s son Solomon highlighted this fact at
the dedication of the temple in Jerusalem.
(Read 2 Chronicles 6:29-31.) He implored Jehovah to hear the prayer of each honesthearted
one who approached Him concerning “his own
plague and his own pain.” How would God react to the prayers of these distressed individuals?
Solomon expressed his confidence that God
would not only hear their prayers but also act in
their behalf. Why? Because he truly knows what
is in “the heart of the sons of mankind.”
5
We can likewise approach Jehovah in prayer concerning ‘our own plague and our own
pain,’ our individual distresses. We should be
comforted in knowing that he understands our
distresses and that he cares about us. The apostle Peter confirmed this when he said: “Throw all
your anxiety upon him, because he cares for
you.” (1 Pet. 5:7) It matters to Jehovah what
happens to us. Jesus emphasized Jehovah’s loving care, saying: “Do not two sparrows sell for a
coin of small value? Yet not one of them will fall
to the ground without your Father’s knowledge.
But the very hairs of your head are all numbered.
Therefore have no fear: you are worth more
than many sparrows.”—Matt. 10:29-31.
6
*** w04 1/1 p. 32 Does God Care About Us? ***
2 Chronicles 6:29, 30.
He promises to respond to heartfelt prayers that
are in harmony with his will. (Psalm 55:16, 22; Luke
11:5-13; 2 Corinthians 4:7) Yes, Jehovah listens to
“whatever prayer, whatever request for favor
there may occur on the part of any man or of all
[his] people.” Hence, if we put our trust in God,
pray for his help, and draw close to him, we will
experience his loving care and guidance.
(Proverbs 3:5, 6) The Bible writer James assures
us: “Draw close to God, and he will draw close
to you.”—James 4:8.
*** w99 11/1 p. 23 When Generosity Abounds ***
During Solomon’s glorious reign, “all the kings
of the earth” who heard of him came to visit
him. Yet, the Bible names only one ruler—the
queen of Sheba. (2 Chronicles 9:23) What a sacrifice she made! But she was richly rewarded—so
much so that by the end of her visit, she was left
“breathless and amazed.”—2 Chronicles 9:4, Today’s English Version.
In the future, Jehovah, the greatest King and
Giver, will do much more than Solomon ever
could for those who make sacrifices for Him. In
response, these will stand “breathless and
amazed,” for not only will Jehovah preserve
them through his fear-inspiring day of judgment
but thereafter he will ‘open his hand and satisfy
the desire of every living thing.’—Psalm 145:16.
*** w12 5/15 pp. 24-25 par. 7 Are You Reflecting
the Glory of Jehovah? ***
To be in the proper position to reflect God’s
glory, we must honestly recognize our sinful nature. (2 Chron. 6:36) We need to acknowledge
our sinful inclinations and work to control them so
that we can progress to the point of truly glorifying God. For example, if we have fallen into the
dishonoring sin of viewing pornography, we must
face the fact that we need spiritual help—and
take action to get it. (Jas. 5:14, 15) This would be
the first step to take in working toward a life that
fully honors God. As worshippers of Jehovah, we
must continually make a self-examination to determine whether we are measuring up to his
righteous standards. (Prov. 28:18; 1 Cor. 10:12)
Whatever the nature of our sinful tendencies, we
must keep on curbing them so that we can reflect God’s glory.
7
Today, Jehovah God still cares about us and
invites us to call on him in prayer. (Psalm 50:15)
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No. 2: How Serious Is Brazen Conduct?
MORE INFORMATION
*** it-2 pp. 264-265 Loose Conduct ***
Acts that reflect a brazen attitude, an attitude betraying
disrespect, even contempt for law and authority. The Hebrew
word zim·mah′ is rendered “loose conduct” and “loose morals.” (Le 18:17; 19:29) The Greek term a·sel′gei·a (loose conduct) may also be rendered “licentiousness; wantonness; shameless conduct; lewdness of conduct.” (Ga 5:19, ftn; 2Pe 2:7,
ftn) Neither term is restricted to sexual immorality. The Scriptures classify as loose conduct such things as gang rape (Jg
19:25; 20:6), prostitution (Jer 13:27; Eze 23:44), and bloodshed
(Ps 26:9, 10; Eze 22:9; Hos 6:9). “The unprincipled man” is the
one who is said to scheme loose conduct, and those to whom
such conduct is “like sport” are classed as stupid, or morally
worthless.—Isa 32:7; Pr 10:23.
“Out of the Heart.” Jesus points out that loose conduct reflects what a person is inside. He says: “From inside, out of the
heart of men, injurious reasonings issue forth: fornications, . . .
adulteries, . . . loose conduct . . . All these wicked things issue
forth from within and defile a man.” (Mr 7:20-23) Loose conduct is one of “the works of the flesh,” one of the fleshly desires
that “carry on a conflict against the soul.” “Those who practice such things will not inherit God’s kingdom,” says God’s
Word.—Ga 5:19, 21; 1Pe 2:11.
Christians loving the light of truth are told: “As in the daytime let us walk decently, not in revelries and drunken bouts,
not in illicit intercourse and loose conduct.” (Ro 13:13; Joh 3:19
-21) The apostle Peter argues: “For the time that has passed by
[before becoming servants of God] is sufficient for you to have
worked out the will of the nations when you proceeded in
deeds of loose conduct.” (1Pe 4:3) The apostle Paul likewise
admonishes Christians, describing the course of worldly nations
with whom they formerly associated as “in darkness mentally,
and alienated from the life that belongs to God . . . Having
come to be past all moral sense, they gave themselves over
to loose conduct to work uncleanness of every sort with greediness.”—Eph 4:17-19.
Nevertheless, some claiming to be servants of God and
Christ turn from the way of light and display a brazen, defiant
attitude toward divine law and authority. Paul was grieved by
those in the Corinthian congregation who had not repented
of the “uncleanness and fornication and loose conduct that
they [had] practiced,” in spite of admonition to the contrary.
(2Co 12:21) Peter warned the early Christians that false
teachers would come from among their own ranks and that
many would follow their acts of loose conduct, bringing reproach upon the way of truth. (2Pe 2:1, 2) Jesus’ words to the
congregations in Pergamum and Thyatira, written down by
the apostle John about 96 C.E., indicate that Peter’s prophecy
was to some extent having fulfillment at that time. (Re 2:12, 14,
18, 20) Both Peter and Jude express the judgment coming on
practicers of loose conduct.—2Pe 2:17-22; Jude 7.
The argument of some practicers of loose conduct in their
attempt to entice and deceive others in the Christian congregation is that God’s undeserved kindness is great and that he
will overlook their sins, since he recognizes their imperfections
and fleshly weakness. But Jesus’ half brother Jude spoke of
such as being “ungodly men, turning the undeserved kindness
of our God into an excuse for loose conduct and proving false
to our only Owner and Lord, Jesus Christ.” (Jude 4) Such ones’
profession of Christianity is meaningless. Their service is unacceptable to God; it is as the wise writer of Israel said: “The sacrifice of the wicked ones is something detestable. How much
more so when one brings it along with loose conduct.”—Pr
21:27.
Under the Law, the same viewpoint was expressed against
loose conduct. God has not changed on this matter. Loose
conduct was legislated against, and the penalty was death.
(Le 18:17; 20:14) David appealed to God not to take his life
away with “bloodguilty men, in whose hands there is loose
conduct.”—Ps 26:9, 10.
Through his prophets Jeremiah and Ezekiel, Jehovah warned Israel of his judgments against them for loose conduct
practiced both in a physical and a spiritual way.—Jer
13:26, 27; Eze 16:27, 43, 58; 22:9; 23:21-49; 24:13.
Brazen conduct. From the Greek a·sel′gei·a, a
phrase pertaining to acts that are serious violations
of God’s laws and that reflect a brazen or boldly
contemptuous attitude; a spirit that betrays disrespect or even contempt for authority, laws, and standards. The expression does not refer to wrong conduct of a minor nature.—Ga 5:19; 2Pe 2:7.
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No. 3: Epaphras—Theme: Pray and Slave for
Your Brothers (it-1 p. 731)
*** it-1 p. 731 Epaphras ***
A faithful minister of Christ who, by preaching the
good news, acquainted the Colossians with the undeserved kindness of God and thus very likely was
instrumental in establishing the congregation at Colossae. At the time of Paul’s first imprisonment, Epaphras came to Rome, bringing an encouraging report in
regard to the love and steadfastness of the Colossian
congregation. (Col 1:4-8) Evidently he remained in
Rome, at least for a time, since Paul, in writing his letter to the Colossians, includes Epaphras’ greetings
and assures them that this slave of Jesus Christ always
exerts himself “in your behalf in his prayers, that you
may finally stand complete and with firm conviction
in all the will of God.” As testified by Paul, this beloved
fellow slave also put forth great effort in behalf of the
brothers in Laodicea and Hierapolis. (Col 4:12, 13)
Then, too, in writing to Philemon, Paul conveys the
greetings of Epaphras and refers to him as “my fellow
captive in union with Christ.” (Phm 23) Epaphras is not
to be confused with Epaphroditus from Philippi.
MORE INFORMATION
*** w00 12/15 p. 21 pars. 8-11 Stand Complete With
Firm Conviction ***
Epaphras prayed that the Colossians “stand
complete.” Clearly, Epaphras was praying to God
that to the extent that the Colossians were complete,
mature, full-grown Christians, they would “stand,” or
remain such.
8
We cannot assume that each one who becomes
a Christian, even a mature one, will persist as such.
Jesus said that an angelic son of God “did not stand
fast in the truth.” (John 8:44) And Paul reminded the
Corinthians about some in the past who had served
Jehovah for a time but then failed. He warned spiritanointed brothers: “Let him that thinks he is standing
beware that he does not fall.” (1 Corinthians 10:12)
This adds force to the prayer that the Colossians
“finally stand complete.” Once they became complete, full-grown, they needed to persist, not shrinking
back, growing weary, or drifting away. (Hebrews 2:1;
3:12; 6:6; 10:39; 12:25) Thus they would be “complete”
in the day for their inspection and final approval.—
2 Corinthians 5:10; 1 Peter 2:12.
9
We have already discussed the importance of
praying for others by name, being specific in asking
that Jehovah help them, console them, bless them,
and give them holy spirit. Epaphras’ prayers for the
Colossians were of that sort. And we can—in fact we
should—find in those words a valuable suggestion
about what we bring up to Jehovah in prayer about
10
ourselves. Unquestionably, we ought to ask for Jehovah’s help to the end that we individually will “finally
stand complete.” Do you?
Why not mention your situation in prayer? Talk to
God about the degree to which you have advanced
toward being “complete,” full-grown, mature. Implore him to help you recognize areas where you yet
need to grow spiritually. (Psalm 17:3; 139:23, 24)
Without question, you have some such areas. Then,
rather than being discouraged over this, supplicate
God clearly, pointedly for help to progress. Do this
more than once. In fact, why not resolve that this coming week you will pray at some length that you will
“finally stand complete.” And plan to do it more as
you consider the yeartext. In your prayers, focus on
tendencies you may have to shrink back, grow
weary, or drift away from God’s service and how you
can avoid doing that.—Ephesians 6:11, 13, 14, 18.
11
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WEEK STARTING DECEMBER 7
Help us, O Jehovah our God, for upon you we do lean (2 Chronicles 14:11)
Book of Second Chronicles ***
13:5—What is meant by the expression “a
covenant of salt”? Because of its preserving
properties, salt became a symbol of permanence and immutability. “A covenant of salt,”
then, denotes a binding agreement.
14:2-5; 15:17—Did King Asa remove all “the
high places”? Apparently, he did not. It may be
that Asa removed only the high places associated with the worship of false gods but not
those where people worshipped Jehovah. It
could also be that high places were built again
in the latter part of Asa’s reign. These his son Jehoshaphat removed. Actually, the high places
did not disappear completely, even during Jehoshaphat’s reign.—2 Chronicles 17:5, 6; 20:3133.
_______________________________
_______________________________
No. 2: Epaphroditus—Theme: Have
Respect for Trustworthy Men (it-1 p.
731)
_______________________________
No. 3: What Is the Meaning of
“Caesar”? (Glossary, nwt p.1694)
_______________________________
13:13-18; 14:11, 12; 32:9-23. What a lesson we
can learn about the importance of leaning on
Jehovah!
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*** w12 8/15 pp. 8-9 “There Exists a Reward for Your
Activity” ***
In view of Asa’s record, we should not be surprised that he prayed when confronted with the
largest human army mentioned in the Scriptures. Asa
knew that God rewards acts of faith. In his prayer,
the king pleaded for Jehovah’s help. Asa recognized that if he relied on God and had his backing, it
did not matter how numerous or powerful the enemy was. Jehovah’s name was involved in this conflict, and Asa therefore appealed to God on that
basis. The king prayed: “Help us, O Jehovah our
God, for upon you we do lean, and in your name
we have come against this crowd. O Jehovah, you
are our God. Do not let mortal man retain strength
against you.” (2 Chron. 14:11) That was like saying:
‘The Ethiopian invasion is an attack on you, Jehovah. Do not allow your name to be dishonored by
permitting weak humans to overthrow those who
bear your name.’ So it was that “Jehovah defeated
the Ethiopians before Asa and before Judah, and
the Ethiopians took to flight.”—2 Chron. 14:12.
Today, Jehovah’s people face many powerful
opponents. We will not fight them with material
weapons on a literal battlefield. Yet, we can be sure
that Jehovah will reward with victory all faithful ones
who wage spiritual warfare in his name. Our personal battles may include exertion to resist the pervading spirit of moral laxity, to fight our own weaknesses,
or to protect our family from defiling influences.
Whatever adversity we face, however, we can find
encouragement in Asa’s prayer. His victory was Jehovah’s victory. It showed what can be expected
by all who rely upon God. No human power can
withstand Jehovah.
*** w95 9/1 p. 21 Can You Cultivate More Discernment? ***
—2 Chron. 10:10. Another help in developing discernment is right association. One of King Solomon’s
proverbs says: “He that is walking with wise persons
will become wise, but he that is having dealings with
the stupid ones will fare badly.” (Proverbs 13:20) It is
a shame that King Solomon’s son Rehoboam did not
remember this proverb at an important juncture in
his life. After the death of his father, the tribes of Israel came to him to demand that he lighten their burdens. First, Rehoboam consulted with the older men,
and these showed discernment when they encouraged him to listen to his subjects. Then, he went to
the younger men. These showed inexperience and
a lack of discernment, encouraging Rehoboam to
answer the Israelites with threats. Rehoboam listened
to the younger men. The result? Israel rebelled, and
Rehoboam lost a large part of his kingdom.—1 Kings
12:1-17.
A vital part of developing discernment is seeking
the help of holy spirit. In reviewing Jehovah’s dealings with the Israelites after their release from captivity in Egypt, the Bible writer Nehemiah said: “Your
good spirit you gave to make them prudent.” (Nehemiah 9:20) Jehovah’s spirit can also
help to make us prudent. As you pray for Jehovah’s
spirit to give you discernment, pray with confidence
because Jehovah “gives generously to all and without reproaching.”—James 1:5; Matthew 7:7-11;
21:22.
*** it-2 pp. 772-773 Repentance ***
There must therefore be a definite rejection of the
bad course, a heartfelt hating of it, repugnance for
it (Ps 97:10; 101:3; 119:104; Ro 12:9; compare Heb 1:9;
Jude 23), for “the fear of Jehovah means the hating
of bad,” including self-exaltation, pride, the bad
way, and the perverse mouth. (Pr 8:13; 4:24) Along
with this, there must be a loving of righteousness and
the firm determination to adhere to a righteous
course from then on. Without both this hatred of bad
and love of righteousness, there will be no genuine
force to the repentance, no following through with
true conversion. Thus, King Rehoboam humbled himself under the expression of Jehovah’s anger, but
afterward Rehoboam “did what was bad, for he
had not firmly established his heart to search for Jehovah.”—2Ch 12:12-14; compare Ho 6:4-6.
*** g80 8/8 p. 28 “God Is My Copilot”—Is He Yours?
***
The example of Abijah, king of the ancient twotribe kingdom of Judah, bears this out. When faced
by the military forces of Israel’s King Jeroboam, and
outnumbered two to one, he told his opponents:
“Look! with us there is at the head the true God . . .
do not fight against Jehovah the God of your forefathers, for you will not prove successful.” (2 Chron.
13:12) It was because Abijah recognized that Jehovah was “at the head,” serving as their heavenly
“captain,” that the Jews under Abijah, as his earthly
representative, were successful in achieving a victory despite overwhelming odds.
By humbly recognizing our subordinate position,
our relationship to God will be close, like that of a
pilot and a copilot. But there will never—not for a
single moment—be any doubt in our minds as to
who is at the controls.
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No. 2: Epaphroditus—Theme: Have Respect
for Trustworthy Men (it-1 p. 731)
*** it-1 p. 731 Epaphroditus ***
A trustworthy member of the congregation at Philippi, Macedonia, who was sent with a gift to Paul,
then a prisoner at Rome (c. 59-61 C.E.). (Php 2:25;
4:18) While in Rome, Epaphroditus “fell sick nearly to
the point of death; but God had mercy on him.”
News of his sickness reached the Philippians and they,
perhaps, anxiously made inquiry. Since Epaphroditus
was longing to see the Philippians and was distressed
that they had learned about his illness, Paul considered it advisable to send Epaphroditus back quickly
upon his recovery and entrusted him with his letter to
the Philippian congregation. Paul encouraged the
brothers to give Epaphroditus “the customary welcome in the Lord” and to “keep holding men of that sort
dear.” For it had been on account of the Lord’s work
that Epaphroditus had exposed himself to danger,
coming quite near to death. (Php 2:25-30) Epaphroditus is not to be confused with the Epaphras from
Colossae.
MORE INFORMATION
*** w96 8/15 p. 30 Epaphroditus—Envoy of the Philippians ***
Nonetheless, Epaphroditus was a courageous person who was willing to expose himself altruistically in
order to bring aid to those in need.
We might ask ourselves, ‘To what extent would I go
out of my way to assist my spiritual brothers who are in
difficult circumstances?’ Such a spirit of readiness is
not optional for Christians. Jesus said: “I am giving you
a new commandment, that you love one another;
just as I have loved you, that you also love one another.” (John 13:34) Epaphroditus carried out his service
“nearly to the point of death.” Epaphroditus, then,
was an example of a person who had the “mental
attitude” that Paul encouraged the Philippians to have. (Philippians 2:5, 8, 30, Kingdom Interlinear) Would
we be prepared to go that far?
Men and women of the same mental attitude as
Epaphroditus are truly to be appreciated. They sacrifice themselves in order to serve. Think of those who
have offered themselves to serve far away from home as missionaries, traveling overseers, or at one of
the branch offices of the Watch Tower Society. If age
or declining health now prevents some from doing
what they once did, they deserve respect and
esteem for their years of faithful service.
Nonetheless, a debilitating illness may be a source
of depression or guilt feelings. One would like to do
more. How frustrating! Any who find themselves in
such a situation can learn from Epaphroditus. After all,
was it his fault that he had fallen sick? Certainly not!
(Genesis 3:17-19; Romans 5:12) Epaphroditus desired
to serve God and his brothers, but sickness limited
him.
Paul did not reprove Epaphroditus because of his
indisposition but told the Philippians to stay close by
his side. Likewise, we should comfort our brothers
when they are downhearted. Usually we can praise
them for their faithful example of service. That Paul
appreciated Epaphroditus, speaking so well of him,
must have consoled him, alleviating his depression.
We too can be sure that ‘God is not unrighteous so as
to forget our work and the love we have showed for
his name, in that we have ministered to the holy ones
and continue ministering.’—Hebrews 6:10.
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No. 3: What Is the Meaning of “Caesar”?
MORE INFORMATION
*** it-1 p. 382 Caesar ***
God and Caesar. Jesus’ only recorded reference to
Caesar is when laying down the principle: “Pay back,
therefore, Caesar’s things to Caesar, but God’s things to
God.” (Mt 22:17-21; Mr 12:14-17; Lu 20:22-25) The question evoking this statement was with regard to the payment of “head tax” by Jews to the Roman state. It therefore dealt with an established law or regular practice
and hence neither the question nor the answer was evidently intended to be restricted to Tiberius, then ruling.
(Compare Mt 17:25.) “Caesar” meant, or symbolized,
the civil authority, the state, represented by its duly appointed representatives, called “the superior authorities”
by Paul and expressed by Peter as “the king” and his
“governors.”—Ro 13:1-7; Tit 3:1; 1Pe 2:13-17; see SUPERIOR AUTHORITIES.
Caesar. A Roman family name that became a
title for the Roman emperors. Augustus, Tiberius, and
Claudius are mentioned by name in the Bible, and
though Nero is not mentioned by name, it applies to
him as well. “Caesar” is also used in the Christian
Greek Scriptures to represent civil authority, or the
State.—Mr 12:17; Ac 25:12.
tement that ‘God’s things should be paid back to
God.’ (Mt 22:21) Jesus’ apostles showed that they understood that their duty toward human authorities was
limited, or relative, and not absolute, for when later
brought before the Jewish high court they firmly declared: “We must obey God as ruler rather than men,” that
is, when human laws or requirements clashed with those
of God.—Ac 5:29.
*** w11 7/1 p. 29 Did You Know? ***
What is the significance of the name Caesar as used in
the Bible?
▪ Caesar was the Roman family name of Gaius Julius
Caesar, who was appointed dictator of Rome in
46 B.C.E. Several subsequent Roman emperors laid
claim to the name Caesar, including three mentioned
by name in the Bible—Augustus, Tiberius, and Claudius.
—Luke 2:1; 3:1; Acts 11:28.
Caesar’s “things” were therefore the payment due
for services rendered by the secular government and for
which services the government levied taxes or tribute.
Despite its imperialistic nature, the Roman state provided numerous services for its subject peoples, including
the construction of highways, and a form of mail service, as well as the maintenance of civil order and protection from criminal elements. The people paid for
these services by taxes. This is underscored by Jesus’ reference to Caesar’s coin, called “the head tax coin.”—
Mt 22:19.
That “Caesar’s” authority to exact payment even
from Christians could not be allowed to infringe upon
the Christian’s service to God was shown by Jesus’ sta-
In 14 C.E., Tiberius became emperor and ruled for the
entire period of Jesus’ ministry. He thus was the Caesar
in power when Jesus, in answering a question about paying taxes, said: “Pay back Caesar’s things to Caesar,
but God’s things to God.” (Mark 12:17) Evidently, Jesus
did not intend for his response to be limited to Tiberius.
Rather, “Caesar” symbolized the civil authority, the State.
In about 58 C.E. when facing the threat of a miscarriage of justice, the apostle Paul exercised his right as a
Roman citizen to appeal to Caesar. (Acts 25:8-11) By so
doing, Paul asked to be judged, not specifically by Nero, emperor at the time, but by the highest court of the
empire.
The family name Caesar became so closely tied with
sovereign rule that even after the end of the Caesarean
dynasty, the name was retained as a regal title.
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Jehovah is with YOU as long as YOU prove to be with him (2 Chronicles 15:2)
*** w02 10/15 p. 14 pars. 4-5 Jehovah Cares for You
***
The Devil roves about in the earth, seeking to
accuse and devour someone. (Job 1:7, 9; 1 Peter
5:8) In contrast, Jehovah seeks to help those who
need his strength. The prophet Hanani told King Asa:
“As regards Jehovah, his eyes are roving about
_______________________________ through all the earth to show his strength in behalf
of those whose heart is complete toward
No. 2: Where Was Chaldea, and Who him.” (2 Chronicles 16:9) What a difference beWere the Chaldeans? (Glossary, nwt
tween Satan’s hateful scrutiny and Jehovah’s loving
p.1695)
care!
4
_______________________________
_______________________________
No. 3: Esau—Theme: Our Decisions
Reveal Whether We Appreciate Sacred Things (it-1 pp. 759-760)
_______________________________
Jehovah is not spying on us to catch our every
fault and failing. The psalmist wrote: “If errors were
what you watch, O Jah, O Jehovah, who could
stand?” (Psalm 130:3) The implied answer is: no one.
(Ecclesiastes 7:20) If we draw near to Jehovah with
complete hearts, his eyes will be upon us, not to
condemn us, but to observe our efforts and answer
our prayers for help and forgiveness. The apostle Peter wrote: “The eyes of Jehovah are upon the righteous ones, and his ears are toward their supplication; but the face of Jehovah is against those doing
bad things.”—1 Peter 3:12.
5
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*** w12 8/15 p. 9 “There Exists a Reward for Your Activity”
***
On his return from battle, Asa was met by Azariah. This
prophet gave both encouragement and a warning: “Hear
me, O Asa and all Judah and Benjamin! Jehovah is with
you as long as you prove to be with him; and if you search
for him, he will let himself be found by you, but if you leave
him he will leave you. . . . Be courageous and do not let
your hands drop down, because there exists a reward for
your activity.”—2 Chron. 15:1, 2, 7.
These words can strengthen our faith. They show that
Jehovah will be with us as long as we serve him faithfully.
When we cry out to him for help, we can be confident that
he hears us. “Be courageous,” said Azariah. It often takes
great courage to do what is right, but we know that we
can do so with Jehovah’s help.
15:9; 34:6—What was the standing of the tribe of Simeon
with respect to the division of the kingdom of Israel? Having
received as an inheritance various enclaves in Judah, the
tribe of Simeon was geographically within the kingdom of
Judah and Benjamin. (Joshua 19:1) Religiously and politically, however, the tribe aligned itself with the northern kingdom. (1 Kings 11:30-33; 12:20-24) Hence, Simeon was counted with the ten-tribe kingdom.
16:13, 14—Was Asa cremated? No, the “extraordinarily
great funeral burning” refers, not to the cremation of Asa,
but to the burning of spices.—Footnote.
16:1-5, 7; 18:1-3, 28-32; 21:4-6; 22:10-12; 28:1622. Alliances with foreigners or nonbelievers have tragic
consequences. We are wise to avoid any unnecessary involvement with the world.—John 17:14, 16; James 4:4.
16:7-12; 26:16-21; 32:25, 26. Haughtiness caused King
Asa to behave badly during the last years of his life. A
haughty spirit led to Uzziah’s downfall. Hezekiah acted unwisely and perhaps proudly when he showed Babylonian
emissaries his treasury. (Isaiah 39:1-7) “Pride is before a
crash,” warns the Bible, “and a haughty spirit before stumbling.”—Proverbs 16:18.
16:9. Jehovah helps those whose heart is complete toward him, and he is eager to use his power in their behalf.
18:12, 13, 23, 24, 27. Like Micaiah, we should be courageous and bold in speaking about Jehovah and his purposes.
19:1-3. Jehovah looks for the good in us even when we
give him reasons to be angry with us.
*** w03 7/1 p. 17 par. 13 “God Is Love” ***
13 The Bible reveals something else that assures us of Jehovah’s love. He looks for and values the good in us. Take,
for example, good King Jehoshaphat. When the king committed a foolish act, Jehovah’s prophet told him: “For this
there is indignation against you from the person of Jehovah.” What a sobering thought! But Jehovah’s message did
not end there. It went on: “Nevertheless, there are good
things that have been found with you.” (2 Chronicles 19:13) So Jehovah’s righteous anger did not blind him to the
“good things” about Jehoshaphat. Is it not reassuring to
know that our God looks for the good in us even though we
are imperfect?
*** cl chap. 24 p. 245 par. 12 Nothing Can “Separate Us
From God’s Love” ***
An even more positive example may be found in
good King Jehoshaphat. When the king committed a foolish act, Jehovah’s prophet told him: “For this there is indignation against you from the person of Jehovah.” What a
sobering thought! But Jehovah’s message did not end
there. It went on: “Nevertheless, there are good things that
have been found with you.” (2 Chronicles 19:1-3) So Jehovah’s righteous anger did not blind him to the good in Jehoshaphat. How unlike imperfect humans! When upset with
others, we may tend to become blind to the good in them.
And when we sin, the disappointment, shame, and guilt
that we feel may blind us to the good in ourselves. Remember, though, that if we repent of our sins and strive hard not
to repeat them, Jehovah forgives us.
12
*** w11 8/1 pp. 28-29 A Day of High Hopes and Happy Expectations ***
Anthony Morris of the Governing Body explained the
meaning of the Scriptural phrase “the dread of Jehovah.” (2 Chronicles 19:7) Those words do not refer to any
kind of morbid terror but, rather, to an intense desire to do
what is right, a respect so intense and sincere as to be
characterized by nervous trembling. “Take that kind of
dread with you to your missionary assignment,” Brother Morris exhorted the students. How can they show such reverence for Jehovah? The speaker focused on two practical
ways.
First, Brother Morris urged the students to apply the
counsel found at James 1:19: “Be swift about hearing, slow
about speaking.” He noted that the students had learned a
great deal during the five-month course, but they had to
be careful not to go to their assignment and show off all
that they had learned. “You need to listen first,” he said.
“Listen to your local congregation and to those taking the
lead in the land where you serve; listen to what they say
about the country and its culture. Do not hesitate to say, ‘I
don’t know.’ If your education has been effective, then the
more you learn, the more you realize how little you really
know.”
Second, Brother Morris read Proverbs 27:21: “The refining
pot is for silver, and the furnace is for gold; and an individual is according to his praise.” He explained that as gold and
silver need to be refined, or purified, we may be refined by
praise. How so? Praise can be a test of character. It may
lead to pride and a spiritual downfall, or it may move us to
acknowledge that we are indebted to Jehovah and to
become more determined never to fall short of his standards. Thus, Brother Morris urged the students to take any
praise they might receive in the right way—as an opportunity to prove that they have the proper “dread of Jehovah.”
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No. 2: Where Was Chaldea, and Who Were
the Chaldeans? (Glossary, nwt p.1695)
Chaldea; Chaldeans. Originally the land and
people occupying the delta area of the Tigris and
Euphrates rivers; in time the terms were used for all
of Babylonia and its people. “Chaldeans” also referred to an educated class of people who studied
science, history, languages, and astronomy but who
practiced magic and astrology as well.—Ezr 5:12;
Da 4:7; Ac 7:4.
MORE INFORMATION
*** it-1 p. 425 Chaldea ***
Originally the land and people occupying the southern portion of the Babylonian alluvial plain, the rich delta area of the Tigris and Euphrates rivers. At one time
these rivers may have emptied into the Persian Gulf separately, the cities of Eridu and Ur being seaports. But
over the years the river silts may have gradually filled in
the bay, pushing the coastline to the SE and allowing
the Tigris and Euphrates to join together before emptying into the sea. In early times the region’s most important city was Ur, the hometown of Abraham, from
which he and his family departed at God’s command
before 1943 B.C.E. (Ge 11:28, 31; 15:7; Ne 9:7; Ac 7:2-4)
About 300 years later Satan the Devil caused Chaldean
raiders to inflict heavy losses on faithful Job.—Job 1:17.
As the influence of the Chaldeans spread northward,
the whole territory of Babylonia became known as “the
land of the Chaldeans.” Isaiah in his prophecies anticipated this Chaldean rise to power and their subsequent
fall. (Isa 13:19; 23:13; 47:1, 5; 48:14, 20) Particularly was
this domination manifest during the seventh and sixth
centuries B.C.E. when Nabopolassar, a native of Chaldea, and his successors, Nebuchadnezzar II, Evilmerodach (Awil-Marduk), Neriglissar, Labashi-Marduk,
Nabonidus, and Belshazzar, ruled the Third World Power,
Babylon. (2Ki 24:1, 2; 2Ch 36:17; Ezr 5:12; Jer 21:4, 9; 25:12;
32:4; 43:3; 50:1; Eze 1:3; Hab 1:6) That dynasty came to its
end when “Belshazzar the Chaldean king was killed.” (Da 5:30) Darius the Mede was “made king over
the kingdom of the Chaldeans.”—Da 9:1; see BABYLON
No. 2.
From early times the Chaldeans were noted for their
knowledge of mathematics and astronomy. In the days
of Daniel a special cult of prognosticators who considered themselves skilled in the so-called science of divination were called Chaldeans.—Da 2:2, 5, 10; 4:7; 5:7, 11.
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No. 3: Esau—Theme: Our Decisions Reveal Whether We Appreciate Sacred Things (it-1 pp. 759760)
*** it-1 pp. 759-760 Esau ***
The firstborn of Isaac and Rebekah; the twin brother of Jacob
and the forefather of the Edomites. He was given the name Esau
because of his unusual hairy appearance at birth, but he got the
name Edom (meaning “Red”) from the red lentil stew for which he
sold his birthright.—Ge 25:25, 26, 30.
Even before the birth of the twins in 1858 B.C.E., when Isaac
was 60 years of age, the infants struggled in their mother’s womb.
Answering Rebekah’s inquiry concerning the meaning of this,
Jehovah revealed to her that two national groups would be separated from her inward parts and that the older would serve the
younger.—Ge 25:22, 23.
Disdain for Spiritual Matters. Esau became a skilled and adventurous hunter, “a wild man.” Unlike his brother, “blameless” Jacob,
Esau was fleshly-minded and materialistic. (Ge 25:27) But Isaac
loved Esau, “because it meant game in his mouth.”—Ge 25:28.
One day Esau, tired and hungry, came along from the field
while Jacob was boiling up some stew. In response to Esau’s request, “Quick, please, give me a swallow of the red—the red there,” Jacob asked him to sell his birthright. Having no appreciation
for sacred things, namely, the promise of Jehovah to Abraham
respecting the seed through whom all nations of the earth would
bless themselves, Esau impetuously, by sworn oath, sold his birthright to Jacob for one meal of lentil stew and bread. By thus despising the birthright, viewing it as of little value, Esau showed a complete lack of faith. He perhaps wanted no part in suffering the
fulfillment of God’s word concerning Abraham’s seed: “Your seed
will become an alien resident in a land not theirs, and they will
have to serve them, and these will certainly afflict them for four
hundred years.”—Ge 15:13; 25:29-34; Heb 12:16.
hands and on the hairless part of his neck. Hence, Isaac did not
recognize him.—Ge 25:23; 27:1-23.
No sooner had Isaac finished blessing Jacob than Esau came
in from the hunt and proceeded to prepare a tasty dish for his
father. On coming in before his father to receive the blessing
dishonestly and learning that Isaac had blessed Jacob, “Esau
began to cry out in an extremely loud and bitter manner.” Earnestly, but with selfish motive, he sought a blessing from his father,
but even his breaking out in tears did not change Isaac’s mind
and cause him to retract the blessing that he had pronounced
upon Jacob. Likely Isaac recognized Jehovah’s leading in the
matter. He then proceeded to say to Esau: “Behold, away from
the fertile soils of the earth your dwelling will be found, and away
from the dew of the heavens above. And by your sword you will
live, and your brother you will serve. But it will certainly occur that,
when you grow restless, you will indeed break his yoke off your
neck.”—Ge 25:33; 27:30-40; Heb 12:17.
Esau knew that Jacob was entitled to the blessing because he
had legally acquired the birthright. (Archaeological testimony
confirms that among ancient peoples of the Middle East the practice existed of exchanging a birthright for something material. For
example, a text from Nuzi tells of one brother’s receiving three
sheep in exchange for his share of the inheritance.) But Esau, like
Cain, harbored animosity toward his brother Jacob and was waiting for an opportunity to put him to death. Therefore, Rebekah,
on learning of this, advised Jacob to run away to her brother Laban at Haran. When seeking Isaac’s consent in this matter, she
kindly chose not to reveal to Isaac the murderous intention of Esau
but voiced her feelings as to how she would be affected if Jacob
ever took a wife like the daughters of Heth. Isaac then called Jacob, blessed him, and directed him to go to Paddan-aram to
Rebekah’s relatives to obtain a wife. When Esau saw this, he was
prompted to take a third wife, Mahalath (Basemath?) the daughter of Abraham’s son Ishmael.—Ge 27:41–28:9; 36:3; see BASEMATH No. 2.
At the age of 40, Esau made his own arrangements for marriage. By choice he became a polygamist, and unlike his father
Isaac, who had let his father Abraham arrange for a wife from the
worshipers of Jehovah, Esau took two pagan Hittite women, Judith
(Oholibamah?) and Basemath (Adah?), as wives. These women
proved to be a source of bitterness of spirit to both Isaac and Rebekah.—Ge 26:34, 35; 36:2; 24:1-4, 50, 51; see BASEMATH No. 1;
JUDITH.
Bestowal of Jacob’s Blessing. When Isaac was advanced in
years he desired to give his blessing to his older son Esau. First
Isaac directed Esau to hunt some venison and to make a tasty
dish for him. This Esau proceeded to do with a view to receiving
the blessing as firstborn, though he actually was no longer entitled
to that blessing by reason of his having sold his birthright. Thus, he
was willing to break his oath-bound covenant made at the sale of
the birthright. Knowing what Jehovah had said to her before the
birth of her twins, Rebekah intervened, advising Jacob to present
himself before his father as Esau and thus procure the blessing that
was rightfully his. When presenting himself before his blind father,
Jacob was dressed in Esau’s garments, with the skins of kids on his
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Take YOUR position, stand still and see the salvation of Jehovah in YOUR behalf
(2 Chronicles 20:17)
*** w05 12/1 p. 21 pars. 1-3 Highlights
From the Book of Second Chronicles ***
20:1-28. We can be confident that Jehovah will let himself be found by us
when we humbly turn to him for direction.—Proverbs 15:29.
20:17. To “see the salvation of Jehovah,” we need to “take [our] position” in
active support of God’s Kingdom. Rather than take matters into our own
hands, we must “stand still,” placing our
implicit trust in Jehovah.
24:17-19; 25:14. Idolatry proved to be
a snare for Jehoash and his son Amaziah. Today, idolatry can be equally seductive, particularly when it comes in
the subtle form of covetousness or nationalism.—Colossians 3:5; Revelation
13:4.
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No. 2: Esther—Theme: How True
Beauty Is Made Manifest (it-1 pp. 761762)
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No. 3: What Does “Chief Agent”
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*** w03 6/1 pp. 21-22 pars. 14-17 Stand Still and See the
Salvation of Jehovah! ***
What will servants of God be expected to do once
they come under attack? Again, the reaction of God’s typical nation in the days of Jehoshaphat sets the pattern.
Note that its citizens were commanded to do three things:
(1) take their position, (2) stand still, and (3) see the salvation of Jehovah. How will God’s people today act in harmony with these words?—2 Chronicles 20:17.
14
15 Take their position: Without wavering, God’s people
will continue to hold to their position of active support for
God’s Kingdom. They will continue to maintain their position
of Christian neutrality. They will be “steadfast, unmovable”
in their loyal service to Jehovah and will continue publicly
to praise Jehovah for his loving-kindness. (1 Corinthians
15:58; Psalm 118:28, 29) No present or future pressure can
shake them from this divinely approved position.
16 Stand still: Jehovah’s servants will not try to save themselves but will place their implicit trust in Jehovah. Only he is
capable of rescuing his servants out of world chaos, and he
has promised to do so. (Isaiah 43:10, 11; 54:15; Lamentations
3:26) Trusting in Jehovah will include trusting the modern
visible channel that he has clearly been using for decades
to serve his purposes. As never before, true Christians will
then need to place their confidence in fellow worshipers
authorized by Jehovah and his reigning King to take the
lead. These faithful men will direct God’s people. Ignoring
their direction could end in disaster.—Matthew 24:45-47;
Hebrews 13:7, 17.
17 See the salvation of Jehovah: Salvation will be the
reward for all those who hold to their position of Christian
integrity and who trust in Jehovah for deliverance. Until the
final hour—and to the extent they can—they will announce
the arrival of the day of Jehovah’s judgment. All creation
must know that Jehovah is the true God and that he has
faithful servants on earth. Never again will there be the
need for a prolonged controversy over the rightfulness of
Jehovah’s sovereignty.—Ezekiel 33:33; 36:23.
*** w98 5/1 p. 20 par. 4 Judgment Executed in the Low Plain
of Decision ***
Jehovah required more of King Jehoshaphat and his
people than that they merely sit idly by, awaiting a miraculous deliverance. They were to take the initiative in coping
with the enemy’s challenge. The king and ‘all those of Judah, even their little ones, their wives and their sons,’ expressed strong faith as they obediently rose early in the
morning and marched out to meet the invading hordes.
On the way, the king continued to provide theocratic instruction and encouragement, urging them: “Put faith in
Jehovah your God that you may prove yourselves of long
duration. Put faith in his prophets and so prove successful.” (2 Chronicles 20:20) Faith in Jehovah! Faith in his prophets! Therein lay the key to success. Likewise today, as we
continue active in Jehovah’s service, may we never doubt
that he will make our faith victorious!
4
*** w84 7/1 p. 15 pars. 8-9 “The Battle Is Not Yours, but
God’s” ***
8 How would the Sovereign Lord Jehovah answer Jehoshaphat’s prayer? Jehovah provided a channel of communication. This was in the person of Jahaziel, of the tribe of
Levi. Though Jahaziel was not a priest, Jehovah chose him
to proclaim one of the most stirring messages of encouragement in all Scripture. The important thing was that “the
spirit of Jehovah came to be upon him in the middle of the
congregation.” (2 Chronicles 20:14) Has Jehovah provided
a corresponding channel in the midst of his people today?
To be sure, he has! Jesus made mention of this in his prophecy on “the conclusion of the system of things” in referring
to the anointed “faithful and discreet slave” class, to whom
the Master entrusts all his “belongings” here on earth.—
Matthew 24:3, 45-47.
9 Jahaziel’s name means “God Sees.” God could indeed see all that was involved in that crisis. He could foresee the course God’s people should take. He could see the
final outcome. So, what message did Jehovah convey
through Jahaziel? Listen! It was this: “Pay attention, all Judah and you inhabitants of Jerusalem and King Jehoshaphat! Here is what Jehovah has said to you, ‘Do not you be
afraid or be terrified because of this large crowd; for the
battle is not yours, but God’s.’” (2 Chronicles 20:15) How
that united throng must have rejoiced! And how we rejoice
today to know that, no matter how Satan and his cohorts
may assault us—no matter how our faith and integrity may
be tested—we, as a united people, can place our full reliance on Jehovah, confident that he will fight the battle for
us!—Exodus 15:2, 3; Psalm 24:8; 37:3-7; Zechariah 14:3.
*** w09 6/15 pp. 8-9 pars. 9-12 Be Zealous for Jehovah’s
House! ***
Read 2 Chronicles 20:14-17.
10 Yes, back then, Jehoshaphat and the kingdom of Judah received direction from Jehovah through Jahaziel.
Today, we receive comfort and direction through the faithful and discreet slave class. Certainly, we always want to
cooperate with and show respect for the appointed elders,
who work hard in shepherding us and implementing the
directions of “the faithful and discreet slave.”—Matt. 24:45;
1 Thess. 5:12, 13.
Just as Jehoshaphat and his people gathered together to seek Jehovah’s guidance, let us not neglect regular
attendance at congregation meetings along with our
brothers and sisters. If we sometimes find ourselves in sore
straits, not knowing what to do, let us follow the fine example set by Jehoshaphat and the people of Judah and turn
to Jehovah in prayer with full trust in Him. (Prov. 3:5, 6; Phil.
4:6, 7) Even if we are isolated, our petitions to Jehovah unite
us with “the entire association of [our] brothers in the
world.”—1 Pet. 5:9.
11
12 Jehoshaphat and his people followed Jahaziel’s Godgiven direction. With what result? They came off victorious
in the ensuing battle and returned to Jerusalem “with rejoicing” and “with stringed instruments and
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No. 2: Esther—Theme: How True Beauty Is
Made Manifest (it-1 pp. 761-762)
*** it-1 pp. 761-762 Esther ***
A Jewish orphan girl of the tribe of Benjamin whose
Hebrew name was Hadassah (meaning “Myrtle”); a
descendant from among those deported from Jerusalem along with King Jehoiachin (Jeconiah) in
617 B.C.E. (Es 2:5-7) She was the daughter of Abihail,
the uncle of Mordecai. (Es 2:15) Her guardian was her
older cousin Mordecai, one of “the king’s servants
that were in the king’s gate” of the palace at
Shushan during the reign of the Persian king Ahasuerus (Xerxes I, in the fifth century B.C.E.). (Es 2:7; 3:2)
After Ahasuerus had deposed his queen Vashti for
disobedience, he commanded the gathering of all
the beautiful virgins for a period of special massage
and beauty care, so that the king might select one to
replace Vashti as queen. Esther was among those
taken to the king’s house and entrusted to the care
of Hegai the guardian of the women. At Mordecai’s
direction, she kept secret the fact that she was a Jewess. (Es 2:8, 10) Esther was selected as queen in the
seventh year of Ahasuerus’ reign. (Es 2:16, 17) All
along, she kept in touch with Mordecai, following his
counsel. She spoke in Mordecai’s name to the king
when Mordecai uncovered a plot against the king.—
Es 2:20, 22.
In the 12th year of Ahasuerus, Haman the Agagite,
who was prime minister, planned the annihilation of
all the Jews in the 127 jurisdictional districts in the em-
pire. He received authorization from the king to issue
a decree to carry this out. (Es 3:7-13) Acting on the
information and advice of Mordecai, Esther revealed
to the king the wicked intent of Haman’s plot. Haman’s reaction added to the king’s rage, and Haman was hanged. (Es 4:7–7:10) The king, at Esther’s
request, issued a second decree authorizing the Jews
to fight for their lives on the day set for their slaughter.
(Es 8:3-14) Because of the king’s edict and for fear of
Mordecai, who replaced Haman as prime minister,
the governors and officials of the empire helped the
Jews to gain a complete victory over their enemies.
(Es 9) Mordecai’s instructions, confirmed by Esther,
commanded the Jews to celebrate the Festival of
Purim annually, a custom kept down to this day.—Es
9:20, 21, 29.
While the book of Esther does not mention the
name of God, it is evident from the actions of Mordecai and Esther that they were both faithful servants of
the true God Jehovah. Esther displayed the qualities
of one trusting in God’s law. She was “pretty in form
and beautiful in appearance” (Es 2:7), but more important is the fact that she manifested the adornment of “the secret person of the heart in the incorruptible apparel of the quiet and mild spirit.” (1Pe
3:4) Thus she gained favor before Hegai, the guardian of the women, as well as before the king himself.
She did not count showy adornment the important
thing and, accordingly, “did not request anything
except what Hegai . . . proceeded to mention.” (Es
2:15) She showed great tact and self-control. She was
submissive to her husband Ahasuerus, approaching
him in a tactful and respectful way when her life and
the lives of her people were in danger. She kept silent
when it was wise to do so but spoke boldly and fearlessly when it was necessary and at the right time. (Es
2:10; 7:3-6) She accepted counsel from her mature
cousin Mordecai, even when following it endangered
her life. (Es 4:12-16) Her love and loyalty toward her
people the Jews, who were also God’s covenant
people, were demonstrated when she acted in their
behalf.—See MORDECAI No. 2.
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No. 3: What Does “Chief Agent” Mean?
*** it-2 p. 61 Jesus Christ ***
“Chief Agent of life.” As an expression of his Father’s undeserved kindness, Christ Jesus laid down his
perfect human life in sacrifice. This made possible the
union of Christ’s chosen followers with him in his
heavenly reign and also made possible the arrangement for earthly subjects of his Kingdom rule. (Mt 6:10;
Joh 3:16; Eph 1:7; Heb 2:5; see RANSOM.) He thereby
became “the Chief Agent [“Prince,” KJ; JB] of life” for
all mankind. (Ac 3:15) The Greek term here used
means, basically, “chief leader,” a related word
being applied to Moses (Ac 7:27, 35) as “ruler” in Israel.
Hence, as the “chief leader” or “pioneer of Life” (Mo), Jesus Christ introduced a new and essential
element for gaining eternal life in the sense of being
an intermediary or go-between, but he is such in an
administrative sense as well. He is God’s High Priest
who can effect full cleansing from sin and liberation
from sin’s death-dealing effects (Heb 3:1, 2; 4:14; 7:23-
Chief Agent. The Greek term basically means
“Chief Leader.” It refers to the essential role of Jesus
Christ in freeing faithful humans from the deadly effects of sin and in leading them to everlasting life.—
Ac 3:15; 5:31; Heb 2:10; 12:2.
25; 8:1-3); he is the appointed Judge into whose
hands all judgment is committed, so that he judiciously administers his ransom benefits to individuals
among mankind according to their worthiness to live
under his kingship (Joh 5:22-27; Ac 10:42, 43); through
him the resurrection of the dead also comes. (Joh
5:28, 29; 6:39, 40) Because Jehovah God so ordained
to use his Son, “there is no salvation in anyone else, for
there is not another name under heaven that has
been given among men by which we must get saved.”—Ac 4:12; compare 1Jo 5:11-13.
Since this aspect of Jesus’ authority is also embraced in his “name,” his disciples, as representatives of
the Chief Agent of life, by that name could heal persons of their infirmities resulting from inherited sin and
they could even raise the dead.—Ac 3:6, 15, 16; 4:7-
MORE INFORMATION
*** w09 7/15 pp. 6-7 pars. 16-17 Finding Treasures
“Carefully Concealed in Him” ***
Jesus is “the Chief Agent and Perfecter of our
faith.” (Read Hebrews 12:1, 2.) In Hebrews chapter 11,
we find Paul’s masterful discussion of faith, which includes a concise definition and a list of such exemplary men and women of faith as Noah, Abraham,
Sarah, and Rahab. With all of this in mind, Paul urged
his fellow Christians to “look intently at the Chief
Agent and Perfecter of our faith, Jesus.” Why?
16
Although those faithful men and women listed in
Hebrews chapter 11 had strong faith in God’s promise, they did not know all the details of how God
would fulfill his promise through the Messiah and the
Kingdom. In that sense, their faith was incomplete. In
fact, even those who were used by Jehovah to pen
the many Messianic prophecies did not fully grasp
the import of what they wrote. (1 Pet. 1:10-12) Only
17
through Jesus can faith be perfected, or made complete. How essential that we clearly understand and
recognize Jesus’ role as “the Chief Agent and Perfecter of our faith”!
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For there exists power with God to help (2 Chronicles 25:8)
_______________________________
*** w03 6/1 p. 29 Incense-Burning—Does It Have a Place in True
Worship? ***
Not all incense offerings were acceptable to God. He punished nonpriests who presumptuously offered it as if they were
priests. (Numbers 16:16-18, 35-40; 2 Chronicles 26:16-20) The incense offered by the Jewish nation was offensive to Jehovah
when they were at the same time engaging in acts of false
worship and filling their hands with bloodshed. Their hypocrisy
led Jehovah to declare: “Incense—it is something detestable to
me.” (Isaiah 1:13, 15) The Israelites became so negligent in the
prescribed worship of Jehovah that they closed the temple
and burned incense on other altars. (2 Chronicles 28:24, 25)
Years later the holy incense was even used in the depraved
worship of false gods. Such practices were revolting to Jehovah.—Ezekiel 16:2, 17, 18.
*** w05 10/15 p. 25 par. 19 Beware of Developing a Haughty
Heart ***
Haughtiness along with other wicked traits can ruin a good
relationship with Jehovah. Consider, for example, the first part
of King Uzziah’s reign: “He kept doing what was right in Jehovah’s eyes . . . And he continually tended to search for
God . . . ; and, in the days of his searching for Jehovah, the true
God made him prosperous.” (2 Chronicles 26:4, 5) Sadly,
though, King Uzziah spoiled his good record, for “his heart became haughty even to the point of causing ruin.” He came to
think so much of himself that he entered the temple to offer up
incense. When the priests warned him not to commit this presumptuous act, “Uzziah became enraged.” As a result, Jehovah struck him with leprosy, and he died in God’s disfavor.—
2 Chronicles 26:16-21.
19
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*** w07 12/15 p. 10 Do You Have a Spiritual Mentor? ***
AT THE tender age of 16, Uzziah became king of the
southern kingdom of Judah. He reigned for over 50 years,
from the late ninth to the early eighth century B.C.E. From a
young age, Uzziah “kept doing what was right in Jehovah’s
eyes.” What influenced him to take an upright course? The
historical record states: “[Uzziah] continually tended to
search for God in the days of Zechariah, the instructor in
the fear of the true God; and, in the days of his searching
for Jehovah, the true God made him prosperous.”—
2 Chronicles 26:1, 4, 5.
Not much is known about Zechariah, the adviser to the
king, apart from this account in the Bible. Yet, as “the instructor in the fear of the true God,” Zechariah exercised a
fine influence on the young ruler to do what was right. The
Expositor’s Bible observes that Zechariah was obviously “a
man versed in sacred learning, rich in spiritual experience,
and able to communicate his knowledge.” One Bible
scholar concluded about Zechariah: “He was well versed in
prophecy and . . . was an intelligent, devout, good man;
and, it seems, had great influence with Uzziah.”
Uzziah’s faithful course brought him many blessings, and
he “displayed strength to an extraordinary degree” because “the true God continued to help him.” Yes, success
in his secular efforts followed his spiritual success “in the
days of Zechariah.” (2 Chronicles 26:6-8) After Uzziah became successful, he left the teachings of Zechariah, his
mentor. Uzziah’s “heart became haughty even to the point
of causing ruin, so that he acted unfaithfully against Jehovah.” As a result of a particularly irreverent act, he was
struck with a loathsome skin disease, which incapacitated
him, so that he could no longer serve as king in the fullest
sense.—2 Chronicles 26:16-21.
Do you have someone who might be called an instructor, a mentor, who influences you “to search for God”? This
can be so whether you are young or past the days of your
youth, whether you are male or female. Treasure such a
mentor, for his or her admonition can help you to keep doing what is right in Jehovah’s eyes. Listen to this mature
Christian, and seriously consider the advice he gives. May
you never turn aside from the wise words of such an
“instructor in the fear of the true God.”—Proverbs 1:5; 12:15;
19:20.
*** w12 12/1 p. 30 Jotham Remained Faithful Despite Troubles at Home ***
WHEN a parent turns away from the true God, Jehovah,
it can make life hard for a child. Let’s talk about Jotham.
We’ll learn about the troubles he faced at home when he
was growing up.
Jotham’s father, Uzziah, was the king of Judah. He was
the most powerful man in the country. Uzziah had been a
good king for many years, even before Jotham was born.
But later, when Jotham was still young, Uzziah became
proud and broke God’s Law. So God struck him with leprosy, a bad disease. Do you know what Jotham did then?—
Jotham to remain faithful to Jehovah after his father, Uzziah, was turned away from Jehovah’s house.
*** w99 12/1 p. 26 Do Not Let Your Strength Become Your
Weakness ***
GOD-FEARING King Uzziah of ancient Jerusalem was a
brilliant military commander. With Jehovah’s help, he defeated his enemies one after the other. “Consequently
[Uzziah’s] fame went out to a great distance, for he was
helped wonderfully until he was strong.” But then “his heart
became haughty . . . so that he acted unfaithfully against
Jehovah his God.” Because of Uzziah’s haughtiness, he was
struck with leprosy.—2 Chronicles 26:15-21; Proverbs 16:18.
These two accounts teach us that strengths, when not
balanced by wisdom, modesty, and humility, can easily
become weaknesses or liabilities. This is sobering, for in one
way or another, every one of us has certain strengths, or
gifts, and we want these to be an asset and a source of joy
to ourselves and others, especially to our Creator. Indeed,
we ought to put to full use any gift of God we may have
but at the same time regulate it so that it remains a valuable asset.
For example, a person who loves his work could easily
turn this gift into a weakness by becoming a workaholic. A
cautious person may not be easily fooled, or deceived, but
he may be cautious to the point of never making decisions.
Efficiency too is a fine quality, but if taken to extremes, so
that it ignores the human element, the result may be a
cold, rigid environment that breeds unhappiness. So take a
moment to reflect on your own strengths. Do you manage
them well? Are they a blessing to others? Above all, do you
use them to honor Jehovah, the Source of “every good
gift”? (James 1:17) To that end, let us take a closer look at a
few other examples of strengths that could develop into
weaknesses, even liabilities, if left unchecked.
*** w98 11/1 p. 15 par. 8 Keep On Working Out Your Own
Salvation! ***
8 Uzziah became king of Judah at the tender age of 16
and reigned for 52 years. Throughout much of this time, he
“continued to do what was upright in Jehovah’s eyes, according to all that Amaziah his father had done.” (2 Kings
15:3) Jehovah blessed him with a series of stunning military
victories. Sadly, though, success went to Uzziah’s head. He
became haughty and rebelled against Jehovah by offering incense at the altar in the temple, a duty reserved for
priests. Uzziah was rebuked but only responded with rage.
Then he was humiliated—struck with leprosy and forced to
live out his days in isolation. (2 Chronicles 26:16-23) How did
his son Jotham react to all of this? The young man could
easily have been influenced by his father and could have
resented Jehovah’s correction. The people in general may
have been a negative influence since they carried on
wrong religious practices. (2 Kings 15:4) But Jotham made
his own choice. “He kept doing what was right in Jehovah’s
eyes.”—2 Chronicles 27:2.
Jotham kept right on serving Jehovah. Perhaps his mother, Jerusha, helped him. Still, it may have been hard for
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TABLE OF CONTENTS
A
Ahithophel—Theme: Jehovah Thwarts the Schemes of Traitors
D
Daniel (No. 2)—Theme: Jehovah Blesses Whole-Souled Devo-
(it-1 pp. 65-66) PAGE 16
Amnon—Theme: Selfish Erotic Love Is Ruinous (it-1 p. 96)
tion (it-1 pp. 576-577) PAGE 115
David—Theme: Youths, Prepare Now to Serve Jehovah Coura-
PAGE 19
Andrew—Theme: Not Prominent, But Approachable and Faithful
geously (it-1 pp. 585-591) PAGE 120
Deborah (No. 2)—Theme: Faith ful Women Praise Jehovah (it-1
(it-1 p.105) PAGE 24
Annas—Theme: Hateful Opposition to the Truth Is Futile (it-1
p. 600) PAGE 127
Delilah—Theme: The Love of Money Can Lead to Betrayal (it-1
pp.112-113) PAGE 27
Apollos—Theme: A Man of Humility, Eloquence, and Zeal (it-1
pp. 608-609) PAGE 132
Dinah—Theme: Bad Associations Can Lead to Tragedy (it-1 p.
pp.125-126) PAGE 32
Aquila—Theme: Preach With Zeal and Be Hospitable (it-1
627) PAGE 135
Doeg—Theme: Beware of Those Who Love What Is Bad (it-1 p.
p.138) PAGE 37
Asa (No.1)—Theme: Be Zealous for Pure Worship (it-1 pp.183-
644) PAGE 140
Dorcas—Theme: Genuine Christians Abound in Good Works (it-
185) PAGE 42
Athaliah (No.1)—Theme: Beware of the Jezebel Influence (it-1
1 p. 646) PAGE 145
p. 209) PAGE 45
Azariah (No. 21)—Theme: Strong in Faith From Youth to Man-
E
Ebed-melech—Theme: Be Fearless, and Honor Jehovah’s Serv-
hood (it-1 p. 225) PAGE 50
ants (it-1 pp. 672-673) PAGE 150
Ehud (No. 2)—Theme: Jehovah Delivers His People (it-1 p. 700)
B
Balaam—Theme: Greed Can Blind Us to a Wrong Course (it-1
PAGE 153
Eleazar (No.1)—Theme: Steadfastly Serve Jehovah (it-1 p. 705)
pp. 244-245) PAGE 53
Barak—Theme: Be Valiant and Do Not Seek Glory From Men (it
PAGE 160
Eli, I—Theme: Permissiveness Dishonors God (it-1 pp. 706-707)
-1 p. 255) PAGE 58
Barnabas—Theme: Be Warmhearted and Generous in Your
PAGE 163
Elihu (No.1)—Theme: True Friends Speak the Truth (it-1 p. 710)
Ministry (it-1 p. 257) PAGE 61
Baruch (No.1)—Theme: Serve Jehovah Unselfishly (it-1 p. 259)
PAGE 168
Elijah (No.1)—Theme: Never Underestimate the Power of Pray-
PAGE 66
Bath-sheba—Theme: Repentant Wrongdoers Can Receive
er (it-1 pp. 710-713) PAGE 171
Eliphaz (No. 2)—Theme: Jehovah Hates a False Tongue (it-1
God’s Favor (it-1 pp. 263-264) PAGE 71
Belshazzar—Theme: Learn Humility and Avoid Disaster (it-1 pp.
pp. 713-714) PAGE 180
Elisha—Theme: Have Deep Respect for Jehovah’s Servants (it-
282-284) PAGE 76
Benaiah (No.1)—Theme: Be Faithful and Fearless (it-1 pp. 284-
1 pp. 714-718) PAGE 183
Elizabeth—Theme: Be God-Fearing and Blameless (it-1 p. 719)
285) PAGE 79
Bezalel (No.1)—Theme: Jehovah’s Spirit Equips His Servants
for Every Good Work (it-1 p. 307) PAGE 84
Bible Promises That Will Soon Be Fulfilled (nwt p. 20 ¶4–p. 21
PAGE 190
Enoch (No. 2)—Theme: Walk With Jehovah (it-1 p. 729) PAGE
193
Epaphras—Theme: Pray and Slave for Your Brothers (it-1 p.
¶1) PAGE 72
Boaz, I—Theme: Be Morally Clean and Accept Scriptural Re-
731) PAGE 202
Epaphroditus—Theme: Have Respect for Trustworthy Men (it-1
sponsibility (it-1 pp. 347-348) PAGE 87
C
Caiaphas—Theme: Bloodguilty Opposers of the Truth Will Nev-
p. 731) PAGE 205
Esau—Theme: Our Decisions Reveal Whether We Appreciate
er Prevail (it-1 pp. 385-386) PAGE 92
Cain—Theme: How We React to Counsel Tells Much About Us
Sacred Things (it-1 pp. 759-760) PAGE 210
Esther—Theme: How True Beauty Is Made Manifest (it-1 pp.
761-762) PAGE 213
(it-1 pp. 386-387) PAGE 95
Caleb (No. 2)—Theme: Jehovah Makes Powerful Those Who
Follow Him Fully (it-1 pp. 388-389) PAGE 100
Cornelius—Theme: Jehovah God Is Not Partial (it-1 p. 513)
PAGE 105
Cyrus—Theme: God’s Word Always Comes True (it-1 pp. 566569) PAGE 110
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TABLE OF CONTENTS
H
How Can the Bible Help Children? (nwt p. 31 ¶1-2) PAGE
128
How Can the Bible Help Husbands and Fathers? (nwt p. 30
W
Ways in Which We Can Learn About Jehovah (nwt p. 9 ¶1-4)
¶1-2) PAGE 116
How Can the Bible Help Wives? (nwt p. 30 ¶3-4) PAGE 119
How Can You Cope With Anxiety? (nwt p. 28 ¶1-3) PAGE
106
How Can You Draw Close to God? (nwt p. 32 ¶1-4) PAGE
131
How Can You Find Happiness? (nwt p. 26 ¶1-3) PAGE 91
How Can You Get the Most out of Your Bible Reading? (nwt
PAGE 41
What Does “Atonement” Mean? (Glossary, nwt p.1694)
p. 36) PAGE 149
How Can You Learn About God? (nwt p. 8 ¶1-4) PAGE 15
How Can You Manage Your Assets? (nwt p. 25 ¶1-4) PAGE
88
How Serious Is Brazen Conduct? (Glossary, nwt p.1694)
PAGE 65
What Does the Bible Say About Work? (nwt p. 24 ¶1-3)
PAGE 201
I
Is God to Blame for Human Suffering? (nwt p.18 ¶1-4) PAGE
57
Is the Bible Scientifically Accurate? (nwt p.11 ¶1-3) PAGE 28
Jehovah Is the All-Powerful Creator (nwt p. 6 ¶4–p. 7 ¶1)
PAGE 12
K
King Ahab—Theme: There Can Be No Peace for the Wicked
(it-1 pp. 59-60) PAGE 8
King Ahaz—Theme: Idolatry Brings God’s Disfavor (it-1 pp.
61-62) PAGE 11
L
Love and Obedience Bring Happiness (nwt p. 26 ¶4-6) PAGE
96
M
Messianic Prophecies That Jesus Fulfilled (nwt p.15) PAGE
46
R
Reduce Anxiety by Taking to Heart God’s Word (nwt p. 28 ¶4
–p. 29 ¶2) PAGE 109
T
The Fulfillment of Bible Prophecy About the Last Days (nwt
p.17 ¶1) PAGE 54
The Humility and Power of Christ the King (nwt p.12 ¶5–p.13
¶4) PAGE 38
Things We Must Do to Draw Close to God (nwt p. 32 ¶5–p.
33 ¶3) PAGE 136
To Whom Does the Term “Antichrist” Refer? (Glossary, nwt
PAGE 20
What Did the Bible Foretell About the Messiah? (nwt p.14)
PAGE 189
What Does “Chief Agent” Mean? (Glossary, nwt p.1695)
PAGE 214
What Does the Bible Foretell About Our Day? (nwt p.16 ¶1-4)
PAGE 49
What Does the Bible Promise for the Future? (nwt p. 20 ¶1-3)
PAGE 83
What Does the Word “Amen” Mean? (Glossary, nwt p.1692)
PAGE 154
What Happens When Someone Dies? (nwt p. 22 ¶1-3) PAGE
75
What Hope Can We Have for the Dead? (nwt p. 23 ¶1-3)
PAGE 80
What Is Apostasy? (Glossary, nwt p.1693) PAGE 167
What Is Contained in the Various Books of the Christian
Greek Scriptures? (nwt p. 35) PAGE 146
What Is Contained in the Various Books of the Hebrew Scriptures? (nwt p. 34) PAGE 139
What Is the Bible’s Message? (nwt p.12 ¶1-4) PAGE 31
What Is the Meaning of “Caesar”? (Glossary, nwt p.1694)
PAGE 206
What Kinds of Baptisms Are There? (Glossary, nwt p.1694)
PAGE 194
What Really Is Armageddon? (Glossary, nwt p.1693) PAGE
186
What Roles Do Angels Play in God’s Purpose? (Glossary,
nwt pp.1692-1693) PAGE 157
What Was the Ark of the Covenant? (Glossary, nwt p.1693)
PAGE 179
Where Was Chaldea, and Who Were the Chaldeans?
(Glossary, nwt p.1695) PAGE 209
Who Is God? (nwt p. 6 ¶1-3) PAGE 7
Who Is the Archangel? (Glossary, nwt p.1693) PAGE 174
Who Wrote the Bible? (nwt p.10 ¶1-5) PAGE 23
Why Do Humans Suffer? (nwt p.19 ¶1-4) PAGE 62
Why Genuine Christians Are Content and Happy (nwt p. 27
¶1-3) PAGE 99
p.1693) PAGE 164
http://social.jw-archive.org
TMS 2015
REFERENCES
218
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