Auguste Rodin The Kiss 4 October 2011 – 2 September 2012
Transcription
Auguste Rodin The Kiss 4 October 2011 – 2 September 2012
Auguste Rodin The Kiss 4 October 2011 – 2 September 2012 The Kiss The Kiss, now a universally recognised sign of youthful, self-contained love, began its life in 1882 as a portrayal of Paulo and Francesca, one of the figure groups Auguste Rodin (1840–1917) intended to use within his first state commission: large doors for a future museum of decorative arts in Paris. Rodin developed his imagery by making quick sketches on paper and in clay, envisaging the huge seven metre high double door divided into panels, each part filled with scenes from Dante’s Divine Comedy. The figures would be naked as in the art of classical antiquity. Many of the artist’s initial ideas favoured two people in contact with each other – a mother and child, a centaur abducting a woman or even Dante, the narrator, in the arms of the poet Virgil recoiling from the frightening sights witnessed as the two men descend the Circles of Hell. The 13th century story of Paulo and Francesca, like that of Romeo and Juliet, was popular in the 19th century. Francesca was married to Gianciotto Malatesta, Lord of Rimini, who asked his younger brother Paulo (also married) to entertain his wife. As they sat reading tales of courtly love, they dwelt on the romance of Lancelot and Guinevere and their love for each other emerged. The book falls from Paolo’s hand at the moment of their first kiss, but just then, as the lines in Canto V describe, Gianciotto surprised the couple and stabbed them to death. Rodin, already in his forties when he began this commission, the Gates of Hell, was awarded an official studio and funds to hire models and assistants. Ideas came rapidly with the opportunity to work from life (or ‘nature’ as he described the model) and he began to experiment with placing the figures. One reporter described ‘the rapidity of spontaneous creation, a countless host of damned women came into being and writhed in his fingers. Some of them lived for a few hours before being returned to the mass of reworked clay’. Although the Gates of Hell was largely realised by 1885, Rodin kept the work in his studio at the rue de l’Université for the rest of his life (the plans for the new museum had been abandoned) and it was only cast in bronze after his death. In the early 1880s visitors to the studio described seeing Paulo and Francesca in place on the left hand panel, opposite Ugolino and Sons. Photographs were taken of the beautiful work, measuring 87 cm high, while still on the modelling stand. However, by 1885 Rodin had decided this entwined couple with their gentle embrace was incompatible with the overall mood of tortured, guilty love and that its spiral form worked better in the round than as bas-relief. Along with other figure groups, he began to display Paulo and Francesca, and a plaster and a bronze version appeared in commercial galleries in Paris and Brussels in 1887. While some critics complained that the lack of costume made the story obscure, they and the visitors were largely won over. The critic Solvay enthused, ‘this adorable group of lovers, as naked as the day they were born, that should simply have been called The Kiss or nothing at all’. The new name was adopted by Rodin. At the beginning of 1888 the Ministry of Fine Arts decided to order two large marble versions, intending one to be shown at the Exposition Universelle in Paris the following year before being acquired by the state collection of contemporary art. By this time Rodin was preoccupied with other projects, like the Burghers of Calais, and instead of modelling a life-sized version himself, he asked his assistant Jean Turcan to enlarge the existing work, using the pointing techniques that marble carvers had developed. Turcan, perhaps due to illness, failed to deliver and the unfinished Kiss remained in the studio until 1898 when Rodin decided to exhibit it in the annual Salon. His other entry was the controversial statue of the writer Balzac, a huge monolithic figure, his body cloaked in a monk’s robe. While this radically modern work was ridiculed, The Kiss became so popular that it was soon reproduced by several foundries in various sizes in bronze, indeed more than 1000 casts, some of these reductions, were made in Rodin’s lifetime. In 1900 the Bostonian art connoisseur Edward Perry Warren saw the work at the current Exposition Universelle and decided to commission another marble for his private collection. Warren, who lived in Lewes, East Sussex, stipulated that the man’s genitals should be more evident, carved as ‘a Greek would have done’ (they are slightly so). Executed by the carvers Ganier, Rigaud and Mather in Pentelic marble, the over-life sized marble was too large to fit inside his house and had to be stored in their stable block and later in the Town Hall until it was returned to their home during the First World War, covered with bales of hay to protect it from shells. In the context of Warren’s rather eccentric life (and his openly gay relationship with the archaeologist John Marshall) the ‘British’ Kiss became rather infamous after his death and was virtually unwanted until it was purchased by subscription by the Tate Gallery in 1953. Much as it would be exciting to connect The Kiss with Rodin’s own romantic life, particularly his affair with the sculptor Camille Claudel, it was begun before they met. On the other hand it is contemporary with even more liberated, original works like Crouching Woman for which a favourite Italian model Adèle Abruzzesi posed. These works, some with titles linked to Baudelaire’s verses, are testimony to Rodin’s unprecedented way of observing female sexuality with great empathy and openness. In contrast with other sculptors, Rodin deliberately left visible the material part of modelling, the marks of his fingers and tools as they shaped form, the traces of the wet plaster and the piece mould from the next stage. He instructed the carvers not to obscure the unfinished look of roughly chiselled marble. The living evidence of process was part of the artist’s way of equating manual and sexual energy with creative thought. In a sense The Kiss is a companion piece to Rodin’s other iconic work The Thinker, an introspective, solitary figure placed at the top of the Gates, brooding over the chaos and unhappiness caused by the passionate, wilful impulses of mankind. Catherine Lampert is a curator and an art historian, author of Rodin: Sculpture and Drawings, Arts Council/Yale 1987 and co-author of Rodin, Royal Academy 2006. She is currently curating an Honoré Daumier exhibition for the Royal Academy. Support us Thank you for making a donation towards this publication. Turner Contemporary is a charity which relies on generous donations to build upon and sustain our work. Please visit turnercontemporary.org/support for further details about how you can get involved. Turner Contemporary Rendezvous, Margate, Kent CT9 1HG Tel: + 44 (0)1843 233000 [email protected] turnercontemporary.org Recycled paper We are grateful to Kent County Council and Arts Council England for their support: Turner Contemporary is a registered charity No. 1129974 Auguste Rodin, The Kiss, 1901–4. Pentelican marble. © Tate: Purchased with assistance from The Art Fund and public contributions 1953