Controversy `Trendy` - JWed - Jewish Dating for Marriage
Transcription
Controversy `Trendy` - JWed - Jewish Dating for Marriage
pre-Spring 2005 Issue 23 www.afterword.ca Seventh year FREE INSIDE: Nazi Toy Soldiers Controversy ‘Trendy’ Jewish clothing: the best and the worst Matisyahu: boychick beatboxer, rockin’ reggae rebel and hip hoppin’ Hasid ...all rolled into one page 8-9 Interview 8, pre-Spring 2005 Hasid from the Hebrew ’hood By Dave Gordon As a teenager in White Plains, New York, Matthew Miller was a Grateful Dead fan who sang rap songs, wore baggy pants, dreadlocks, and tie-dyed tees. Raised in a non-religious household, Judaism never played a large role in his life. Today, he's a reggae singer who is garnering attention, raising some eyebrows and receiving accolades from critics all over. Things have changed in the past few years. Over the course of time, the dreads turned into peyyot; he traded in his baggy pants for black slacks and the raps have turned into reggae. Matthew Miller became Matisyahu. Now going by his Hebrew name, the 25year-old Lubavitcher from Crown Heights is definitely an uncommon face in the reggae scene, wearing traditional Hasidic garb of black hat, black coat and long black beard. "The image is not something people are used to seeing. It's really a trip for people. I think hopefully once people hear the music, the music speaks for itself and they'll get into it," he says. Matisyahu's music brings to the fore a unique fusion of styles, from Bob Marley to Jewish folk singer Shlomo Carlebach, yet remains original. "It's about beating negative forces, using music to bring people back to Judaism," he says. Matisyahu is the latest in a string of Jewish singing acts that have gained audiences among the mainstream and secular Jews. Jewish-themed pop music has been gaining steam over the past ten years with acts like Neshama Carlebach, as well as Hoodios, Shlock Rock, Reva L'Sheva, Lazer Lloyd, Moshav Band, Pey Daled and Beis Groove. For his own sake, Matisyahu “...yiddishkeit is the emes, the truth. I bring that with me and I think people sense that.” says, “I never had Judaism presented to me as something joyful.” Along with the music itself, what many find compelling about Matisyahu is that that he made his whole transformation from wild-kid Matthew Miller to Lubavitch Matisyahu and still somehow kept his hip tastes. His rabbis not only let him do that, but he is actually making use of his hip-ness to attract all those of too-cool-for-shul young Jews who are hanging out at New York's club scene, like the Mercury Lounge and the Knitting Factory. It was a high school trip to Israel that opened his eyes to the joys of Judaism. A sunset on scenic Mount Scopus began it all. "It was a transitional moment, at that Centre for Jewish Studies @ YORK U • the largest Jewish student population of any university in Canada • a rich and varied Jewish Studies Programme • a unique Jewish Teacher Education Programme • an active engaging Jewish student life Programs B.A. (Religious Studies) B.Ed. (Jewish Teacher Education) M.Ed. (Jewish Education Specialty) M.A./Ph.D. (by Department) Certificate in Hebrew and Jewish Studies Graduate Diplomas in Jewish Studies FOR FURTHER INFORMATION CONTACT: Professor Martin Lockshin, Director Centre for Jewish Studies 241 Vanier College, York University 4700 Keele Street, Toronto, Ontario M3J 1P3 Telephone: 416-736-5823 Fax: 416-736-5344 E-mail: [email protected] Web site: www.yorku.ca/cjs point, watching the sun setting, singing songs, hearing chanting in the background," he says. "Everything was a moment of feeling, really for the first time, in my soul and my heart. I was feeling the depth and richness, davening, intellectualizing, on a completely pure and emotional level." There were several more experiences that solidified his path to observant Judaism. The following Rosh Hashanah he arrived at the Wailing Wall and saw a few hundred Hasidim davening with intensity. "That made an impression for sure, and that's something I thought about for years." Those images of Israel would often stay in the back of his mind. "I'd always pull something out from these experiences in my raps," he says. Soon after, on Simchat Torah, he heard drumming echoing through the streets of Jerusalem. He followed the rhythms to a trail winding through the Old City, and came to a shteible [a small house of prayer]. Wearing dreadlocks and a tie-dyed shirt, he looked in, and again saw hundreds of Hasidim dancing around the bimah, carrying bottles of wine, dancing, and laughing. "It was the first time I ever saw a Hasid smiling. Before, religious people were ...continued on next page pre-Spring 2005, 9 Interview “It's about beating negative forces, using music to bring people back to Judaism” ...pretty one dimensional and serious and now I saw another side." But while his perceptions had changed, his own religious direction didn't change for a few more months. After high school he attended New School college in Manhattan. His newfound Jewish experiences culminated in a sudden urge to pray -- to want to connect to G-d. So he borrowed his father's tallit and asked his Reconstructionist rabbi for a siddur. He'd go on the roof of his school at sunset and pray, even though he didn't know what the words meant. While at New School, he took music, and earned a B.A. It was there he met Rabbi Eli Cohen of New York University, and began learning Torah with him. "I was pulling religion in from a lot of places, like the Carlebach shul, Aish HaTorah, and Seagate Yeshiva." The latter he attended during a winter break, but left after a day, disillusioned. But it was his leaving that helped bring him back in. As he left, the rabbi of the yeshiva called a Chabad rabbi of New York University, to see what was bothering Matisyahu. The Chabad rabbi and Matisyahu talked, and something clicked. "He was someone I could really relate to," says Matisyahu. "He had been on Grateful Dead tours. It's kinda what I needed at that point." Matisyahu ended up moving into the rabbi's family's apartment, due to family tensions stemming from his newfound religiosity. "At first it was hard for my family, and that's why I needed to move out. I couldn't eat on their dishes. At first my family, like many families, took it personally and thought it was a rejection of their ways, and was off to yeshiva and stopped playing music. The timing wasn't quite right. He completely stopped performing and listening to music, and just learned Talmud all day. But Matisyahu didn't write off the idea entirely. He told Bisman that if the record label became a reality, he'd join in. And so, after corralling his New School musician pals, and gaining permission from his rabbi, Matisyahu hopped on board. JDub decided to tout him as their biggest act. Their first album is Matisyahu's "Shake Off the Dust…Arise," and it's gaining effusive reviews from there was a lot of stress," he says. "But now they are super supportive, super positive about the whole thing. Even when we were stressed out, I always knew it would work out. It wasn't a rejection of them; it was a positive thing. I knew there would be initial fear, but now they're very accepting and positive." It took about a year for everything to settle down. During this process he changed his name to Matisyahu and attended yeshiva for two years in Crown Heights. "I used to wear baggy pants. I wasn't representing something real. But from the second I wore a yarmulke and wore a beard I felt there was truth and confidence that I never had. I think I bring that into my music, and yiddishkeit is the emes, the truth. I bring that with me and I think people sense that. They don't sense the wavering and they sense truth," he says. While taking classes with Rabbi Cohen, Matisyahu met Aaron Bisman, who was starting a new record label called JDub. They hung out and jammed, with the vision to be partners on the new label. B u t Matisyahu had other plans - he the media. Even the non-Jewish mainstream world is paying attention. What has followed is a flurry of articles in the New York Times, Boston Globe, and The New York Post. Things have begun to snowball with appearances on CNN, NBC, and the TV talk-show Jimmy Kimmel Live. But he doesn't let it get to his head. "I don't really get too nervous about being on TV. I learned Talmud for an hour before the Kimmel interview, so not to be too carried away with Hollywood. My mission is to promote Moshiach and G-dliness, and the more I learn, the more I daven, and stay close to the real reality." Matisyahu explains that religion and reggae have always gone hand-in-hand. "In Jamaica, reggae music's message grew from the Bible and a connection with G-d," he says. "It's not so different if I borrow their music to help people know G-d better, too." For more information M a t i s y a h http://www.hasidicreggae.com about u : On-line Dating Feature 10, pre-Spring 2005 Dating Religiously ... In the olden days, there were matchmakers. Today, more and more observant Jews are turning to the Internet to find true love... By Baruch Arnold You meet her at midnight. You're in your pajamas, munching popcorn; she's in her nightgown eating her way through a pint of B & J. You share your inner thoughts and feelings with one another -- and hope she'll look as good in person as her online picture suggests. Making sure your observance levels are the same, you check out her references with your Rabbi. Welcome to the online world of observant Jewish dating. Derek Saker, Director of Marketing at Frumster.com, says that Internet dating has caught on like wildfire amongst the observant single crowd. What has become the leader in online dating for observant and marriageminded Jews, Frumster.com is one of the most successful online Jewish dating services of its ilk. "In the traditional Orthodox matchmaking environment where many singles can be too dismissive, Frumster enables members to gauge more of an indepth perspective of an individual through meaningful communication," he says. In fact, Saker says many are surprised to hear that half the time women initiate the communication. The site touts itself as a virtual meeting place for religious singles that run the spectrum from Modern Orthodox to Yeshivish Black Hat. In three years, Frumster has boasted over 280 matches resulting in marriage, crossing all observance levels, ages, states, and continents. One such match involved Simcha Fulda, a young chap from England, and his wife Suri, from Israel. "I've always hated singles weekends, and I am very weary of shadchanim [Jewish matchmakers]. I highly recommend trying to meet someone over the Internet," says Suri. "It is much less stressful then blind dating, and it is also a much easier way to meet. This is so much simpler, and the best part is, if you really meet a creepy guy, you can get rid of him with just a click of a mouse!" How did this previously divorced woman with two children find a mate in an already complex and frustrating dating scene? One of her co-workers nudged her for two months to register on Frumster, and despite Suri's hesitations, she gave it a whirl. "I felt that using the Internet to meet a guy was very sleazy. I lost a lot of trust in men and I wasn't interested in messing up my life with the wrong guy. But. what have I got t o lose? " T h e And if I realproblem was that ly hated it I could I had I did not have j u s t time to wait s t o p , " Suri and Simcha Fulda: a “frum” match made in Cyberspace for shadshe says. chanim at all After chatting online with Simcha, and hours. I needed something that would thoroughly checking him out through allow me to respond on my own sched'Jewish geography', she gave him her ule. Reluctantly, I decided one day to phone number, and they hit it off. Simcha check out Frumster and at least see the and Suri have been married for almost two website. When I saw how the website years and Suri still can't believe how it was set up, I was quite impressed. It was happened: "I mean, what are the chances of modest, serious, and extremely easy to two nice good, frum people meeting over navigate," Tzvi says. the Internet and actually getting married, Indeed, the key to Frumster's sucespecially when they live in two different cess, says Saker, is hands-on support, countries?" In this case, pretty good. readily available online advice and rigorSuri and Simcha's experiences aren't ous screening by a dedicated Orthodox atypical. Tzvi Michanik tried Frumster management team.. According to Saker, because of a shadchan's recommendation, users are attracted to the insightful quesalthough Tzvi had the same trepidation of tionnaire and the pool of sincere, marmost neophytes to Internet dating. "The riage-minded singles who are serious in whole idea of placing my hopes and shidtheir search to find their soulmate. Tzvi duch desires into a website did not appeal was just the third person Channie had to me," he says. But he quickly got over his met on Frumster. "I was captivated by reservations. Tzvi's fascination with all of Hashem's creations, especially nature, since I am a nature lover and outdoors person," she says. ChannieBraun and Tzvi Michanik were married last March. Unlike many other dating sites, Saker says that Frumster engages in an on-going review process to make sure only serious members apply. "It's extremely demanding," he says. "It's managing a pool of nearly 14,000individuals. We build a close relationship with our members and our support team is quick to respond to any member question, difficulty or complaint." Due to the success and size of Frumster, it has a full-time team of professionals, based in Passaic, New Jersey. But the site is not all about plugging information into the website, looking through profiles and fishing for a date. "Some members still have an idea of Frumster as a simple cyber-database that is self containing. Nothing could be further from the truth," says Saker. A new feature unique to the site is Frumster Connect®, a third party facilitation service that assists in the initial stages of the dating process. A third party facilitates off-line communications between two members who have already been in direct e-mail communications, and who mutually wish to move forward, but feel more comfortable by engaging a facilitator in taking the next step. The facilitator sets up a time for the first phone call between members, assists in the exchange of personal contact information and reference information, and acts as a point-person before and after dates. Members can also request matchmaker involvement without ever partaking in direct e-mail communications. Saker says the site was created as a reaction to both what he calls "the singles crisis", and the demand of observant and marriage-minded singles for a comfortable and secure online dating environment. But Frumster isn't just simply a website - it's a meeting place for singles in more Continued on next page pre-Spring 2005, 11 On-line Dating Feature ... a 21st century matchmaker Continued from previous page ways than one. For those who enjoy mingling and schmoozing in person, Frumster hosts quarterly events in the New York area, all of which have been sold-out. From sushi and politics discussions to a lecture from relationship expert Rabbi Aryeh Pamensky, the crowds pack in. For online shmoozers, a special highlight on the site is "Frumster Forum," which posts articles and interviews for members to discuss. Recent exclusive interviews included dating experts Rabbi Shmuley Boteach and Rebbetzin Esther Jungreis, and a political analysis from former White House speechwriter David Frum. Also in the planning is a number of Mentor Training events, to educate laypeople in different communities who can act as a coach to someone who is dating for marriage and needs a more objective individual to talk to concerning a possible dating issue. With all of these new accoutrements, Saker says he hopes to make it easier for observant and marriage-minded Jews to find their intended. For Jewish singles, finding that perfect mate within the tribe is a challenge. For frum Jews especially -who comprise of about ten percent of the Jewish population- the search can become that much harder. But despite the challenges, about one Frumster match happens every three days. One frum couple summed it up best when having combined faith and persistence to find one another. Devorah Levy, who married Philip Levy last October, unabashedly credits Frumster with helping her find her beshert. "When people ask who our shadchan is," she admits, "I say Hashem and the Internet." Ah, singles events are so 20th century... A CANADIAN MATCH: Beth and Geoffrey Carman -Frumster match number 39 out of 310 so far were married December, 2003. They are one of dozens of religious couples from Canada who have used “ Frumster enables members to gauge more of an in-depth perspective of an individual through meaningful communication,” says Derek Saker, Director of Marketing at Frumster.com ple who would set us up without having the personal insight into our lives to make a significant match for us. We both Philip and Devorah Levy posted our "When people ask who our shadchan is," she admits, photos with "I say Hashem and the Internet." detailed proFrumster.com to find their beshert [soulfiles of our education and the personal mate]... qualities that we would each bring to a relationship. “We both wanted to meet someone, Much to my complete amazement, I received an e-mail from someone who liked but we were experiencing similar horror stories of matchmakers and terrible dates. my smile and thoughts about Shabbos. We We were both meeting well-meaning peocorresponded a few times and we were both surprised to learn that we lived only a few minutes away from each other. We dated for a couple of months and we were engaged shortly after. We were very surprised to learn that we had never met or had been introduced despite the fact we went to the same shul, had mutual friends, affiliations and common interests in the Toronto area. We are both very happy to leave the frazzled world of being single and start a new chapter in our lives.... together.” (Canada is the 3rd largest source of members at Frumster.com, after Unites Sates and Israel.)