Evangelical Mennonite Conference Canada
Transcription
Evangelical Mennonite Conference Canada
Global Anabaptist Profile Evangelical Mennonite Conference Canada John D. Roth and Conrad L. Kanagy Part 1: Introduction to the Global Anabaptist Profile Purpose of the GAP • Profile timeframe: 2012-2015 • Profile directors: John D. Roth (Goshen College) and Conrad L. Kanagy (Elizabethtown College) • Sponsored by Mennonite World Conference and the Institute for the Study of Global Anabaptism (Goshen College) Purpose of the GAP • To develop a deeper understanding of global Anabaptism. • To provide information to guide mission and priorities. • To strengthen relationships among MWC churches. • To inform the development of MWC priorities. • To establish a baseline against which to measure future change. • To train leaders to conduct church profiles in the future. The Population of Global Anabaptists Figure 1. Growth and Decline of Anabaptists by Continent 1978 - 2012 679,053 529,108 315,645 313,000 186,339 44,211 LATIN AMERICA 74,257 ASIA 96,011 85,771 AFRICA 1978 64,575 EUROPE NORTH AMERICA 2009 The number of Anabaptists globally increase from 613,250 in 1978 to 1,774,720 in 2012.* *Data from Mennonite World Conference The Population of Global Anabaptists Figure 2. Changes in Percentage of Anabaptists by Continent 1978 – 2012* 60 50 51% 40 38% 30 30% 20 18% 10 0 7% 11% LATIN AMERICA 12% ASIA 4% AFRICA 1978 *Data from Mennonite World Conference 16% 14% 2012 EUROPE NORTH AMERICA Participating Churches in the GAP • Argentina (Iglesia Evangelica Menonita Argentina) • Brazil (Alianca Envagelica Menonita) • Canada (Brethren in Christ General Conference) • Canada (Evangelical Mennonite Conference) • Colombia (Iglesias Hermanos Menonitas de Colombia) • Congo (Communaute Mennonite au Congo) • Congo (Communaute des Eglises des Freres Mennonites au Congo) • Ethiopia (Meserete Kristos Church) • Germany (Arbeitsgemeinschaft Mennonitischer Brudergemeinden) • Germany (Arbeitsgemeinschaft Mennonitischer Gemeinden in Deutschland) • Guatamala (Iglesia Evangelica Menonita de Guatemala) • Honduras (Organizacion Cristiana Amor Viviente) Participating Churches in the GAP • India (Bihar Mennonite Mandli) • India (Conference of the MB Churches in India) • Indonesia (Gereja Injili di Tanah Jawa) • Malawi (BiC Mpingo Wa Abale Mwa Kristu) • Nicaragua (Convencion de Iglesias Envangelicas Mennonitas) • Paraguay (Convencion Evangelica Hermanos Menonitas Enlhet) • Paraguay (Vereinigung der MB Gemeinden Paraguayos) • Philippines (The Integrated Mennonite Church of the Philippines) • South Africa (Grace Community Church) • The United States (Brethren in Christ General Board) • The United States (U.S. Conference of Mennonite Brethren Churches) • Zimbabwe (BiC Ibandla Labazalwane kuKristu eZimbabwe) Research Methods of the GAP Stratified sampling (by continent and country) was used to determine which MWC churches (with 1,000 or more members) would participate in the GAP. Twentyfour church bodies were selected representing five continents. Research Associates were named by their churches to conduct the survey in their contexts. The Research Associates met at Goshen College in August, 2013 to determine the research approach of the GAP. In this meeting, decisions were made about sampling, questionnaire design, and interview design. The questionnaire was eventually translated from English into 24 languages and dialects, and then backtranslated into English for comparison with the original questionnaire. Research Methods of the GAP Research Associates submitted a comprehensive list of congregations and members from their church. Congregations were randomly selected for participation in the Profile. All members of selected congregations were invited to complete the questionnaire in the context of a congregational gathering. Questionnaires were distributed by Research Associates or others they trained. Research Methods of the GAP The Profile utilized a “paper and pencil” questionnaire seven pages in length and included questions on themes such as: church participation, religious identity, spiritual biography and history, beliefs about Jesus, witness and evangelism, peace and social justice, and more. Research Associates entered data from questionnaires into a formatted Excel data base and emailed their results. Data were cleaned and analyzed using SPSS. The results of the GAP that follow are organized according to the seven shared convictions of Mennonite World Conference. The shared convictions have overlapping themes and concepts and some questions could have been placed within more than one of the shared convictions. Research Associates from Participating Churches • Jonas Beyerle - Arbeitsgemeinschaft Mennonitischer Brudergemeinden • Ron Burwell - Brethren in Christ General Board • Alfonzo Cabana - Convencion Evangelica Hermanos Menonitas Enlhet Mennonitischer Germeinden in Deutschland • Tigist Tesfaye Gelagle - Meserete Kristos Church • Lynn Jost- U.S Conference of Mennonite Brethren Churches • Francis A. Kamoto - BiC Mpingo Wa Abale Mwa • Lawrence Coetzee- Grace Community Church Kristu • Jethro Dube - BiC Ibandla Labazalwane kuKristu eZimbabwe • Delbert Erb - Iglesia Evangelica Menonita Argentina • Werner Funck - Arbeitsgemeinschaft • Tiago Lemes - Alianca Evangelica Menonita • Pasteur Joly Birakara Ilowa - Communaute Mennonite au Congo Research Associates from Participating Churches • Diego Martinez M.- Iglesias Hermanos Menonitas de Colombia Conference • Damien Pelende Tshhinyam- Communaute des • Ceasar Montenegro- Iglesia Evangelica Menonita de Eglises des Freres Guatemala • Theo Unruh- Vereinihung der MB Germeinden • Roger Massie- Brethren in Christ General Paraguayos Conference • Reynaldo Vallecillo- Organizacion Cristiana Amor • Rev. Emmanuel Minj – Bihar Mennonite Mandli Viviente • Regina Lyn G. Mondez- Integrated Mennonite Church of the Philippines • Marcos Orozco- Convencion de Iglesias Evangelicas Mennonitas de Nicaragua • Chintha Joel Satyanandam- Conference of the MB Churches in India • Robyn Penner Thiessen- Evangelical Mennonite • Muhamad Ichsanudin Zubaedi- Gereja Injili di Tanah Jawa Part 2: A Profile of Evangelical Mennonite Conference Canada Implementation of the GAP • As of 2013, the Evangelical Mennonite Conference (Canada) had 62 congregations and a total of 7,255 members. • Congregations ranged in size from 30 to 470 members, with an average congregational membership of 117 members. • The Evangelical Mennonite Conference (Canada) sample was composed of 24 congregations and 3,554 members. The average size of congregation was 148 members. • The final sample of completed questionnaires was 570 responses from 17 congregations. The response rate for congregations was 70.8% and for respondents was 16%. Demographics Figure 3. Gender of Members 50% 50% Female Male Figure 4. Residence of Members 46% 54% Rural Urban Demographics Figure 5. Age of Members 17% 31% 15% 18% 20% 18 - 35 36 - 45 46 - 55 56 - 65 65+ The average age of members 18 years and older is 47 years with 20% of members being 35 years of age or younger. Demographics Figure 6. Current Marital Status of Members Marital Status % Single 17% Widowed 4% Separated or Divorced 3% Married 77% Polygamist 0% Married with a Mistress 0% Living with Someone to Whom Not Legally Married 0% Demographics Figure 7. Main Occupation of Members Management/Professional/Business 23% Service (ex. Cashier, Waitress, Teller) 9% Manual Labor 15% Military/Armed Forces 0% Homemaker 17% Technical/Sales.Admin. Support 8% Farming/Fishing/Forestry Government/Politics/Civis Service 10% 2% Church Related Work 5% Teacher/Education-Related 12% 0 5 10 15 20 25 Demographics Figure 8. Education Level of Members 4% NO FORMAL EDUCATION 20% SOME ELEMENTARY OR HIGH SCHOOL 18% HIGH SCHOOL GRAD 18% SOME COLLEGE 35% COLLEGE GRAD (BACHELORS DEGREE) 6% GRADUATE DEGREE (MASTERS OR PH. D) 0 5 10 15 20 25 30 35 40 Demographics Figure 9. Economic Status of Members Relative to Others in Country 8% UPPER 10% 15% UPPER 25% 38% UPPER 50% 25% LOWER 50% 8% LOWER 25% 5% LOWER 10% 0 5 10 15 20 25 30 35 40 Demographics Figure 10. Number of Children per Member (of those indicating children) One to Two 4% 26% Three to Five 69% Six or More The average number of birth children for women between 18-45 years of age is 3.1 children. Shared Conviction 1 God is known to us as Father, Son and Holy Spirit, the Creator who seeks to restore fallen humanity by calling a people to be faithful in fellowship, worship, service and witness. Shared Conviction 2 Jesus is the Son of God. Through his life and teachings, his cross and resurrection, he showed us how to be faithful disciples, redeemed the world, and offers eternal life. Shared Conviction 2 Figure 11. Importance of Being Saved or Born Again NOT IMPORTANT 3% SOMEWHAT IMPORTANT 6% VERY IMPORTANT 91% 0 10 20 30 40 50 60 70 80 90 100 Shared Conviction 2 Figure 12. Beliefs About Why Jesus Died 87% JESUS DIED TO COMPLETE GOD'S PLAN OF SALVATION JESUS DIED AS A SACRIFICE TO SATISFY GOD'S ANGER AGAINST SIN 8% JESUS WILLINGLY DIED TO SHOW THE POWER OF NONVIOLENT LOVE 5% JESUS DIED BECAUSE HE CONDEMNED SOCIAL AND ECONOMIC INJUSTICE 1% 0 10 20 30 40 50 60 70 80 90 100 Shared Conviction 2 Figure 13. Views of Jesus 72% JESUS IS THE ONE WHOSE DEATH FORGIVES SIN 16% JESUS' COMING BROUGHT THE HOLY SPIRIT 66% JESUS' RESURRECTION GAVE VICTORY OVER DEATH 11% JESUS IS A NON-VIOLENT PEACEMAKER 27% JESUS IS MY BEST FRIEND 0 Respondents answered up to two categories. 10 20 30 40 50 60 70 80 Shared Conviction 2 Figure 14. The Uniqueness of Jesus 79% JESUS IS THE ONLY WAY TO GOD JESUS IS GOD BUT SOME MAY BE SAVED WITHOUT KNOWING JESUS 17% 4% JESUS IS ONE OF MANY WAYS TO GOD JESUS WAS ONLY A GREAT PROPHET AND TEACHER 0% 0 10 20 30 40 50 60 70 80 90 Shared Conviction 2 Figure 15. Jesus is the Only Way to God and Those Without Faith in Jesus Will Not be Saved 14% 7% Do Not Believe Believe Not Sure 80% Shared Conviction 2 Figure 16. Christians and People of Other Religions Worship the Same God Do Not Believe 20% Believe 10% 70% Not Sure Shared Conviction 3 As a church, we are a community of those whom God´s Spirit calls to turn from sin, acknowledge Jesus Christ as Lord, receive baptism upon confession of faith, and follow Christ in life. Shared Conviction 3 Figure 17. Member’s Religious Identity 47% ANABAPTIST 7% CHARISMATIC/PENTECOSTAL 59% MENNONITE 69% EVANGELICAL OTHER 16% 0 10 20 30 40 50 60 70 Percentages do not add up to 100% because respondents answered all categories which applied to them. 80 Shared Conviction 3 Figure 18. Year Member Became a Christian 16% Prior to 1981 1981 - 1990 20% 47% 1991 - 2000 2001 - 2009 17% Average year in which a member became a Christian was 1981. Shared Conviction 3 Figure 19. Age When Member Became a Christian 4% 13% 0% 44% 39% Average age when a member became a Christian was 13 years old. 10 or younger 11 to 20 21 to 30 31 to 40 Over 40 Shared Conviction 3 Figure 20. Number of Years Member Has Been a Christian 6% 6% 8% 10% 70% Average years a member has been a Christian is 33 years. Less than 5 5 to 10 11 to 15 16 to 20 21 or more Shared Conviction 3 Figure 21. Church Membership Status of Parents When Member Was a Child 2% 44% Neither parent was a member 54% Both were members Only one was a member Shared Conviction 3 Figure 22. Baptism and Membership in Your Congregation Become members when baptized 94% Rebaptism required for those baptized as infants 36% Rebaptism required for those baptized in another congregation 3% 0 10 20 30 40 50 60 70 80 90 100 Percentages do not add up to 100% because respondents answered all categories which applied to their congregation. Shared Conviction 3 Figure 23. Church of Baptism Never 6% Evangelical Mennonite Conference, Canada 54% In another church 43% 0 10 20 30 40 50 60 Shared Conviction 3 Figure 24. Mode of Baptism Practiced by Congregation Pouring 70% Sprinkling 21% 89% Immersion 0 10 20 30 Respondent was asked to check all that apply. 40 50 60 70 80 90 100 Shared Conviction 3 Figure 25. Attitudes about Various Behaviors (Percentage who say the behavior is “Never Acceptable”) Behavior Believe it is Never Acceptable Divorce 19% Drinking Alcohol 19% Marrying a Non-Christian 53% Using Illegal Drugs 89% Using Tobacco 53% Premarital Sexual Intercourse 87% Homosexual Relations 84% Gambling 67% Immodest Clothing 76% Shared Conviction 3 Figure 26. Attitudes about Various Behaviors Continued Behavior Believe it is Never Acceptable Dancing 6% Viewing Pornographic Materials 97% Giving or Receiving a Bribe 79% Being Present at Ancestral Worship 71% Eating Food Offered to Idols 65% Believing in Good Luck 58% Euthanasia 79% Littering or Carelessly Disposing 77% Abortion 82% Observing the Sabbath 8% Shared Conviction 4 As a faith community, we accept the Bible as our authority for faith and life, interpreting it together under Holy Spirit guidance, in the light of Jesus Christ to discern God’s will for our obedience. Shared Conviction 4 Figure 27. Statement that Best Expresses Belief About the Bible The Bible is the inspired Word of God and is to be taken literally 19% The Bible is inspired but needs contextual interpretation 76% 3% The Bible is an ancient book of stories 0% The Bible has no relevance for today 2% The Bible tells us about experiences with God 0 10 20 30 40 50 60 70 80 Shared Conviction 4 Figure 28. Which Testament is Most Relevant? 0% 48% Old 51% Both New Shared Conviction 4 Figure 29. Which Part of the New Testament has Influenced You the Most? 32% Gospels 3% Book of Acts 48% All parts equally 15% Letters of Apostle Paul 2% Book of Revelation 0 10 20 30 40 50 60 Shared Conviction 4 Figure 30. Beliefs about How the Holy Spirit Works 25% Speaks directly to individuals in personal way Speaks to individuals directly and through the church 66% 6% Speaks primarily through the faith community 2% The Spirit is another name for human insight 0 Respondent was asked to check all that apply. 10 20 30 40 50 60 70 Shared Conviction 4 Figure 31. Personal Experiences of the Charismatic Gifts of the Holy Spirit Deliverance from demons 8% Have spoken in tongues 7% Shared prophetic words 17% 22% Miraculous experiences (ex. Being Healed) 9% Healing Have not experienced any of these 60% 0 10 Respondents answered all categories that applied to them. 20 30 40 50 60 70 Shared Conviction 5 The Spirit of Jesus empowers us to trust God in all areas of life so we become peacemakers who renounce violence, love our enemies, seek justice, and share our possessions with those in need. Shared Conviction 5 Figure 32. Most Important Reason for Peacemaking 0% Old Testament emphasis on Shalom 25% The theme of reconciliation in Biblical teaching 60% Jesus' life and teaching as a peacemaker 15% Practical reality that violence is not effective 0 10 20 30 40 50 60 70 Shared Conviction 5 Figure 33. Why Should the Church Engage in Social Ministries? 40% Jesus commands it 32% It is part of helping to realize God's kingdom It is part of the church's commitment to share Gospel 28% 0% The church should not engage 0 5 10 15 20 25 30 35 40 45 Shared Conviction 5 Figure 34. If the Government Required Military Service, What Would You Do? 8% Regular military service 30% Non-combatant service 50% Alternate service 12% Refuse to participate 0 10 20 30 40 50 60 Shared Conviction 5 Figure 35. Where Should the Church Focus Social Ministries? 1% Only to church members 16% First to church members and then to all 83% To anyone in need 0 10 20 30 40 50 60 70 80 90 Shared Conviction 5 Figure 36. My Congregation Teaches Members to Reject Violence 4% Disagree Agree 96% Shared Conviction 5 Figure 37. My Congregation Teaches Members to Share with the Needy 1% Disagree Agree 99% Shared Conviction 5 Figure 38. My Congregation Has a Ministry to Those with HIV/AIDS Disagree 28% 72% Agree Shared Conviction 5 Figure 39. My Congregation Includes Members in the Military Disagree 32% 69% Agree Shared Conviction 5 Figure 40. It is Okay for Christians to Fight in a War Disagree 35% 41% Agree Not Sure 24% Shared Conviction 5 Figure 41. Christians Should Participate in Politics 7% 18% Disagree Agree 75% Not Sure Shared Conviction 5 Figure 42. The Government Should Use the Death Penalty Disagree 32% 53% 15% Agree Not Sure Shared Conviction 5 Figure 43. It is Alright for a Christian to File a Lawsuit 32% 37% Disagree Agree Not Sure 32% Shared Conviction 5 Figure 44. The Bible Promises that Followers of Christ Will Be More Blessed and Have Better Health… 10% AGREE 80% DISAGREE 10% NOT SURE 0 10 20 30 40 50 60 70 80 90 Shared Conviction 6 We gather regularly to worship, to celebrate the Lord’s Supper, and to hear the Word of God in a spirit of mutual accountability. Shared Conviction 6 Figure 45. Worship Service Attendance A FEW TIMES EACH YEAR OR LESS 1% ABOUT ONCE A MONTH 1% 10% 2 OR 3 TIMES EACH MONTH 87% EVERY WEEK 3% SEVERAL TIMES PER WEEK 0 10 20 30 40 50 60 70 80 90 100 Shared Conviction 6 Figure 46. Which Kinds of Songs do You Sing? 67% THOSE THAT REFLECT OUR CONGREGATION THOSE SUNG BY OTHER CHRISTIANS IN OUR COUNTRY 86% THOSE THAT PEOPLE IN OUR CONGREGATION COMPOSE 33% 0 10 Respondents answered all categories that applied to them. 20 30 40 50 60 70 80 90 100 Shared Conviction 6 Figure 47. Portion of Household Income Given to Church/Charitable Causes 2% NONE 26% LESS THAN 10% 34% 10% 38% MORE THAN 10% 0 5 10 15 20 25 30 35 40 Shared Conviction 6 Figure 48. Strength of Commitment to the Following (Very Strong) 73% LOCAL CONGREGATION 25% CONFERENCE OR CHURCH 5% MENNONITE WORLD CONFERENCE 26% BROADER GLOBAL CHRISTIAN CHURCH 0 10 20 30 40 50 60 70 80 Shared Conviction 6 Figure 49. Local Congregational Positions Held by Member Position Percent Worship/Music Leader 24% Sunday School Teacher 61% Youth Advisor 27% Deacon or Elder 21% Pastor/Minister 7% Licensed or Ordained Minister 3% Board/Leadership Team 33% Director of a Program 22% Evangelist/Missionary 9% None of These 20% Shared Conviction 6 Figure 50. My Congregation Requires an Instructional Class for Baptism 4% 4% Disagree Agree Not Sure 92% Shared Conviction 6 Figure 51. My Congregation Expects Members to be Accountable 11% 3% Disagree Agree Not Sure 85% Shared Conviction 6 Figure 52. My Congregation Has Experienced a Great Deal of Conflict Recently Disagree 28% Agree 54% 19% Not Sure Shared Conviction 6 Figure 53. My Congregation Has a Clear Sense of Mission and Vision 21% 4% Disagree Agree 75% Not Sure Shared Conviction 7 As a world-wide community of faith and life we transcend boundaries of nationality, race, class, gender, and language. We seek to live in the world without conforming to the powers of evil, witnessing to God’s grace by serving others, caring for creation, and inviting all people to know Jesus Christ as Saviour and Lord. Shared Conviction 7 Figure 54. My Congregation Includes Members Who Work for the Government 23% Disagree Agree 77% Shared Conviction 7 Figure 55. My Congregation Includes People of Different Nationalities 5% 7% Disagree Agree Not Sure 88% Shared Conviction 7 Figure 56. My Congregation Includes Different Races and Ethnicities 5% 7% Disagree Agree Not Sure 88% Shared Conviction 7 Figure 57. My Congregation Includes People from Different Economic Classes 4% 1% Disagree Agree Not Sure 96% Shared Conviction 7 Figure 58. My Congregation Allows Men and Women to Have Equal Ministry Roles Not True 22% 28% True Not Sure 51% Shared Conviction 7 Figure 59. My Congregation Encourages Cross-Cultural Missions 11% 1% Not True True 88% Not Sure Shared Conviction 7 Figure 60. My Congregation Collaborates with Other Congregations 12% 1% Not True True 87% Not Sure Shared Conviction 7 Figure 61. My Congregation Teaches Members About the History of Anabaptism 11% 31% Not True True 58% Not Sure Shared Conviction 7 Figure 62. It’s Okay for Christians to Run for Political Office 18% 5% Disagree Agree 77% Not Sure Shared Conviction 7 Figure 63. It’s Okay for Christians to Vote 4% 7% Disagree Agree Not Sure 90% Shared Conviction 7 Figure 64. It’s Okay for Christians to Participate in Public Protests 17% 29% Disagree Agree 54% Not Sure Shared Conviction 7 Figure 65. Responses to Questions About Witness and Evangelism 33% SPEAK OF MY FAITH TO OTHERS 20% 93% LEAD OTHERS TO FAITH IN CHRIST 2% HELP MY CONGREGATION SERVE OUR LOCAL COMMUNITY 5% 42% 45% 13% HELP MY CONGREGATION IN EVANGELISM 3% 0 81% 16% 15% SOCIALIZE WITH NON-CHRISTIANS 64% 29% 7% INVITE NON-CHRISTIANS TO CHURCH Once a Year or Less 46% 10 24% 20 Once or Twice a Month 61% 30 40 50 About Every Week 60 70 80 90 100 Shared Conviction 7 Figure 66. View of Who Should Be Allowed to Participate in the Communion Service Participants Percent Only Members of the Congregation 3% Only Mennonites or Anabaptists 1% Anyone Who Has Been Baptized as an Adult in a Christian Church 9% Anyone Who Has Been Baptized in a Christian Church (Including Infants) 1% Anyone Who Has Accepted Jesus as Savior and Lord 76% Anyone Regardless of Their Religion 12% Shared Conviction 7 Figure 67. Which of the Following are Acceptable for Women to do in Church? Ministry Percent Preach Sermons 54% Plan and Lead Worship 83% Provide Pastoral Counseling and Care 66% Teach Adults 85% Teach Children 98% None of These are Acceptable for Women 0% Respondents asked to check all that apply. Shared Conviction 7 Figure 68. Member Experience of Persecution 3% 48% Never 48% Sometimes Often Miscellaneous Miscellaneous Figure 69. How Best to Discipline Children 52% SPANKING OR CORPORAL PUNISHMENT 79% NON-PHYSICAL WAYS 12% PROFESSIONAL COUNSELING 23% SEEK HELP FROM CHURCH OR PASTOR 0 10 Respondents could choose no more than two responses. 20 30 40 50 60 70 80 90 Miscellaneous Figure 70. How to Handle Conflicts Between Husband and Wife 0% USE PHYSICAL FORCE 81% PRAYER 45% PROFESSIONAL COUNSELING 56% SEEK HELP FROM CHURCH OR PASTOR 0 10 Respondents could choose no more than two responses. 20 30 40 50 60 70 80 90 Miscellaneous Figure 71. Have You Heard of Mennonite World Conference? 22% Yes 78% No Miscellaneous Figure 72. Awareness of MCC 88% I AM AWARE OF MCC MCC IS PART OF OUR CONGREGATION'S MINISTRY 76% MCC IS PRESENT IN OUR AREA BUT DOESN'T WORK WITH US 14% 3% MCC IS PRESENT WHERE OUR CHURCHES ARE 0 Respondents asked to check all that apply. 10 20 30 40 50 60 70 80 90 100