Evangelical Mennonite Conference Canada

Transcription

Evangelical Mennonite Conference Canada
Global Anabaptist Profile
Evangelical Mennonite Conference Canada
John D. Roth and Conrad L. Kanagy
Part 1: Introduction to the Global Anabaptist
Profile
Purpose of the GAP
• Profile timeframe: 2012-2015
• Profile directors: John D. Roth (Goshen College) and Conrad L.
Kanagy (Elizabethtown College)
• Sponsored by Mennonite World Conference and the Institute
for the Study of Global Anabaptism (Goshen College)
Purpose of the GAP
• To develop a deeper understanding of global Anabaptism.
• To provide information to guide mission and priorities.
• To strengthen relationships among MWC churches.
• To inform the development of MWC priorities.
• To establish a baseline against which to measure future change.
• To train leaders to conduct church profiles in the future.
The Population of Global Anabaptists
Figure 1. Growth and Decline of Anabaptists by Continent 1978 - 2012
679,053
529,108
315,645
313,000
186,339
44,211
LATIN AMERICA
74,257
ASIA
96,011
85,771
AFRICA
1978
64,575
EUROPE
NORTH AMERICA
2009
The number of Anabaptists globally increase from 613,250 in 1978 to 1,774,720 in 2012.*
*Data from Mennonite World Conference
The Population of Global Anabaptists
Figure 2. Changes in Percentage of Anabaptists by Continent 1978 – 2012*
60
50
51%
40
38%
30
30%
20
18%
10
0
7%
11%
LATIN AMERICA
12%
ASIA
4%
AFRICA
1978
*Data from Mennonite World Conference
16%
14%
2012
EUROPE
NORTH AMERICA
Participating Churches in the GAP
•
Argentina (Iglesia Evangelica Menonita Argentina)
•
Brazil (Alianca Envagelica Menonita)
•
Canada (Brethren in Christ General Conference)
•
Canada (Evangelical Mennonite Conference)
•
Colombia (Iglesias Hermanos Menonitas de Colombia)
•
Congo (Communaute Mennonite au Congo)
•
Congo (Communaute des Eglises des Freres Mennonites au Congo)
•
Ethiopia (Meserete Kristos Church)
•
Germany (Arbeitsgemeinschaft Mennonitischer Brudergemeinden)
•
Germany (Arbeitsgemeinschaft Mennonitischer Gemeinden in Deutschland)
•
Guatamala (Iglesia Evangelica Menonita de Guatemala)
•
Honduras (Organizacion Cristiana Amor Viviente)
Participating Churches in the GAP
•
India (Bihar Mennonite Mandli)
•
India (Conference of the MB Churches in India)
•
Indonesia (Gereja Injili di Tanah Jawa)
•
Malawi (BiC Mpingo Wa Abale Mwa Kristu)
•
Nicaragua (Convencion de Iglesias Envangelicas Mennonitas)
•
Paraguay (Convencion Evangelica Hermanos Menonitas Enlhet)
•
Paraguay (Vereinigung der MB Gemeinden Paraguayos)
•
Philippines (The Integrated Mennonite Church of the Philippines)
•
South Africa (Grace Community Church)
•
The United States (Brethren in Christ General Board)
•
The United States (U.S. Conference of Mennonite Brethren Churches)
•
Zimbabwe (BiC Ibandla Labazalwane kuKristu eZimbabwe)
Research Methods of the GAP
Stratified sampling (by continent and country) was used to determine which MWC
churches (with 1,000 or more members) would participate in the GAP. Twentyfour church bodies were selected representing five continents. Research Associates
were named by their churches to conduct the survey in their contexts. The
Research Associates met at Goshen College in August, 2013 to determine the
research approach of the GAP. In this meeting, decisions were made about
sampling, questionnaire design, and interview design. The questionnaire was
eventually translated from English into 24 languages and dialects, and then backtranslated into English for comparison with the original questionnaire.
Research Methods of the GAP
Research Associates submitted a comprehensive list of congregations and members
from their church. Congregations were randomly selected for participation in the
Profile. All members of selected congregations were invited to complete the
questionnaire in the context of a congregational gathering. Questionnaires were
distributed by Research Associates or others they trained.
Research Methods of the GAP
The Profile utilized a “paper and pencil” questionnaire seven pages in length and
included questions on themes such as: church participation, religious identity,
spiritual biography and history, beliefs about Jesus, witness and evangelism, peace
and social justice, and more. Research Associates entered data from questionnaires
into a formatted Excel data base and emailed their results. Data were cleaned and
analyzed using SPSS.
The results of the GAP that follow are organized according to the seven shared
convictions of Mennonite World Conference. The shared convictions have
overlapping themes and concepts and some questions could have been placed
within more than one of the shared convictions.
Research Associates from Participating Churches
• Jonas Beyerle - Arbeitsgemeinschaft
Mennonitischer Brudergemeinden
• Ron Burwell - Brethren in Christ General
Board
• Alfonzo Cabana - Convencion Evangelica
Hermanos Menonitas Enlhet
Mennonitischer Germeinden in Deutschland
• Tigist Tesfaye Gelagle - Meserete Kristos
Church
• Lynn Jost- U.S Conference of Mennonite
Brethren Churches
• Francis A. Kamoto - BiC Mpingo Wa Abale Mwa
• Lawrence Coetzee- Grace Community Church Kristu
• Jethro Dube - BiC Ibandla Labazalwane
kuKristu eZimbabwe
• Delbert Erb - Iglesia Evangelica Menonita
Argentina
• Werner Funck - Arbeitsgemeinschaft
• Tiago Lemes - Alianca Evangelica Menonita
• Pasteur Joly Birakara Ilowa - Communaute
Mennonite au Congo
Research Associates from Participating Churches
• Diego Martinez M.- Iglesias Hermanos Menonitas de
Colombia
Conference
• Damien Pelende Tshhinyam- Communaute des
• Ceasar Montenegro- Iglesia Evangelica Menonita de
Eglises des Freres
Guatemala
• Theo Unruh- Vereinihung der MB Germeinden
• Roger Massie- Brethren in Christ General
Paraguayos
Conference
• Reynaldo Vallecillo- Organizacion Cristiana Amor
• Rev. Emmanuel Minj – Bihar Mennonite Mandli
Viviente
• Regina Lyn G. Mondez- Integrated Mennonite
Church of the Philippines
• Marcos Orozco- Convencion de Iglesias Evangelicas
Mennonitas de Nicaragua
• Chintha Joel Satyanandam- Conference of the MB
Churches in India
• Robyn Penner Thiessen- Evangelical Mennonite
• Muhamad Ichsanudin Zubaedi- Gereja Injili di Tanah
Jawa
Part 2: A Profile of Evangelical Mennonite
Conference Canada
Implementation of the GAP
• As of 2013, the Evangelical Mennonite Conference (Canada) had 62
congregations and a total of 7,255 members.
• Congregations ranged in size from 30 to 470 members, with an average
congregational membership of 117 members.
• The Evangelical Mennonite Conference (Canada) sample was composed of 24
congregations and 3,554 members. The average size of congregation was 148
members.
• The final sample of completed questionnaires was 570 responses from 17
congregations. The response rate for congregations was 70.8% and for
respondents was 16%.
Demographics
Figure 3. Gender of Members
50%
50%
Female
Male
Figure 4. Residence of
Members
46%
54%
Rural
Urban
Demographics
Figure 5. Age of Members
17%
31%
15%
18%
20%
18 - 35
36 - 45
46 - 55
56 - 65
65+
The average age of members 18 years and older is 47 years with 20% of members being 35 years of age
or younger.
Demographics
Figure 6. Current Marital Status of Members
Marital Status
%
Single
17%
Widowed
4%
Separated or Divorced
3%
Married
77%
Polygamist
0%
Married with a Mistress
0%
Living with Someone to Whom Not Legally Married
0%
Demographics
Figure 7. Main Occupation of Members
Management/Professional/Business
23%
Service (ex. Cashier, Waitress, Teller)
9%
Manual Labor
15%
Military/Armed Forces
0%
Homemaker
17%
Technical/Sales.Admin. Support
8%
Farming/Fishing/Forestry
Government/Politics/Civis Service
10%
2%
Church Related Work
5%
Teacher/Education-Related
12%
0
5
10
15
20
25
Demographics
Figure 8. Education Level of Members
4%
NO FORMAL EDUCATION
20%
SOME ELEMENTARY OR HIGH SCHOOL
18%
HIGH SCHOOL GRAD
18%
SOME COLLEGE
35%
COLLEGE GRAD (BACHELORS DEGREE)
6%
GRADUATE DEGREE (MASTERS OR PH. D)
0
5
10
15
20
25
30
35
40
Demographics
Figure 9. Economic Status of Members Relative to Others in Country
8%
UPPER 10%
15%
UPPER 25%
38%
UPPER 50%
25%
LOWER 50%
8%
LOWER 25%
5%
LOWER 10%
0
5
10
15
20
25
30
35
40
Demographics
Figure 10. Number of Children per Member
(of those indicating children)
One to Two
4%
26%
Three to Five
69%
Six or More
The average number of birth children for women between 18-45 years of age is 3.1 children.
Shared Conviction 1
God is known to us as Father, Son and Holy Spirit,
the Creator who seeks to restore fallen humanity
by calling a people to be faithful in fellowship,
worship, service and witness.
Shared Conviction 2
Jesus is the Son of God. Through his life and
teachings, his cross and resurrection, he showed
us how to be faithful disciples, redeemed the
world, and offers eternal life.
Shared Conviction 2
Figure 11. Importance of Being Saved or Born Again
NOT IMPORTANT
3%
SOMEWHAT IMPORTANT
6%
VERY IMPORTANT
91%
0
10
20
30
40
50
60
70
80
90
100
Shared Conviction 2
Figure 12. Beliefs About Why Jesus Died
87%
JESUS DIED TO COMPLETE GOD'S PLAN OF SALVATION
JESUS DIED AS A SACRIFICE TO SATISFY GOD'S ANGER
AGAINST SIN
8%
JESUS WILLINGLY DIED TO SHOW THE POWER OF
NONVIOLENT LOVE
5%
JESUS DIED BECAUSE HE CONDEMNED SOCIAL AND
ECONOMIC INJUSTICE
1%
0
10
20
30
40
50
60
70
80
90
100
Shared Conviction 2
Figure 13. Views of Jesus
72%
JESUS IS THE ONE WHOSE DEATH FORGIVES SIN
16%
JESUS' COMING BROUGHT THE HOLY SPIRIT
66%
JESUS' RESURRECTION GAVE VICTORY OVER DEATH
11%
JESUS IS A NON-VIOLENT PEACEMAKER
27%
JESUS IS MY BEST FRIEND
0
Respondents answered up to two categories.
10
20
30
40
50
60
70
80
Shared Conviction 2
Figure 14. The Uniqueness of Jesus
79%
JESUS IS THE ONLY WAY TO GOD
JESUS IS GOD BUT SOME MAY BE SAVED
WITHOUT KNOWING JESUS
17%
4%
JESUS IS ONE OF MANY WAYS TO GOD
JESUS WAS ONLY A GREAT PROPHET AND
TEACHER
0%
0
10
20
30
40
50
60
70
80
90
Shared Conviction 2
Figure 15. Jesus is the Only Way to God and Those Without Faith in
Jesus Will Not be Saved
14%
7%
Do Not Believe
Believe
Not Sure
80%
Shared Conviction 2
Figure 16. Christians and People of Other Religions Worship the Same
God
Do Not Believe
20%
Believe
10%
70%
Not Sure
Shared Conviction 3
As a church, we are a community of those whom
God´s Spirit calls to turn from sin, acknowledge
Jesus Christ as Lord, receive baptism upon
confession of faith, and follow Christ in life.
Shared Conviction 3
Figure 17. Member’s Religious Identity
47%
ANABAPTIST
7%
CHARISMATIC/PENTECOSTAL
59%
MENNONITE
69%
EVANGELICAL
OTHER
16%
0
10
20
30
40
50
60
70
Percentages do not add up to 100% because respondents answered all categories which applied to them.
80
Shared Conviction 3
Figure 18. Year Member Became a Christian
16%
Prior to 1981
1981 - 1990
20%
47%
1991 - 2000
2001 - 2009
17%
Average year in which a member became a Christian was 1981.
Shared Conviction 3
Figure 19. Age When Member Became a Christian
4%
13%
0%
44%
39%
Average age when a member became a Christian was 13 years old.
10 or younger
11 to 20
21 to 30
31 to 40
Over 40
Shared Conviction 3
Figure 20. Number of Years Member Has Been a Christian
6%
6%
8%
10%
70%
Average years a member has been a Christian is 33 years.
Less than 5
5 to 10
11 to 15
16 to 20
21 or more
Shared Conviction 3
Figure 21. Church Membership Status of Parents When Member Was
a Child
2%
44%
Neither parent
was a member
54%
Both were
members
Only one was a
member
Shared Conviction 3
Figure 22. Baptism and Membership in Your Congregation
Become members when baptized
94%
Rebaptism required for those baptized
as infants
36%
Rebaptism required for those baptized
in another congregation
3%
0
10
20
30
40
50
60
70
80
90
100
Percentages do not add up to 100% because respondents answered all categories which applied to their congregation.
Shared Conviction 3
Figure 23. Church of Baptism
Never
6%
Evangelical Mennonite Conference,
Canada
54%
In another church
43%
0
10
20
30
40
50
60
Shared Conviction 3
Figure 24. Mode of Baptism Practiced by Congregation
Pouring
70%
Sprinkling
21%
89%
Immersion
0
10
20
30
Respondent was asked to check all that apply.
40
50
60
70
80
90
100
Shared Conviction 3
Figure 25. Attitudes about Various Behaviors
(Percentage who say the behavior is “Never Acceptable”)
Behavior
Believe it is Never
Acceptable
Divorce
19%
Drinking Alcohol
19%
Marrying a Non-Christian
53%
Using Illegal Drugs
89%
Using Tobacco
53%
Premarital Sexual Intercourse
87%
Homosexual Relations
84%
Gambling
67%
Immodest Clothing
76%
Shared Conviction 3
Figure 26. Attitudes about Various Behaviors Continued
Behavior
Believe it is Never
Acceptable
Dancing
6%
Viewing Pornographic Materials
97%
Giving or Receiving a Bribe
79%
Being Present at Ancestral Worship
71%
Eating Food Offered to Idols
65%
Believing in Good Luck
58%
Euthanasia
79%
Littering or Carelessly Disposing
77%
Abortion
82%
Observing the Sabbath
8%
Shared Conviction 4
As a faith community, we accept the Bible as our
authority for faith and life, interpreting it
together under Holy Spirit guidance, in the light
of Jesus Christ to discern God’s will for our
obedience.
Shared Conviction 4
Figure 27. Statement that Best Expresses Belief About the Bible
The Bible is the inspired Word of God and is to
be taken literally
19%
The Bible is inspired but needs contextual
interpretation
76%
3%
The Bible is an ancient book of stories
0%
The Bible has no relevance for today
2%
The Bible tells us about experiences with God
0
10
20
30
40
50
60
70
80
Shared Conviction 4
Figure 28. Which Testament is Most Relevant?
0%
48%
Old
51%
Both
New
Shared Conviction 4
Figure 29. Which Part of the New Testament has Influenced You the
Most?
32%
Gospels
3%
Book of Acts
48%
All parts equally
15%
Letters of Apostle Paul
2%
Book of Revelation
0
10
20
30
40
50
60
Shared Conviction 4
Figure 30. Beliefs about How the Holy Spirit Works
25%
Speaks directly to individuals in personal way
Speaks to individuals directly and through the
church
66%
6%
Speaks primarily through the faith community
2%
The Spirit is another name for human insight
0
Respondent was asked to check all that apply.
10
20
30
40
50
60
70
Shared Conviction 4
Figure 31. Personal Experiences of the Charismatic Gifts of the Holy
Spirit
Deliverance from demons
8%
Have spoken in tongues
7%
Shared prophetic words
17%
22%
Miraculous experiences (ex. Being Healed)
9%
Healing
Have not experienced any of these
60%
0
10
Respondents answered all categories that applied to them.
20
30
40
50
60
70
Shared Conviction 5
The Spirit of Jesus empowers us to trust God in all
areas of life so we become peacemakers who
renounce violence, love our enemies, seek justice,
and share our possessions with those in need.
Shared Conviction 5
Figure 32. Most Important Reason for Peacemaking
0%
Old Testament emphasis on Shalom
25%
The theme of reconciliation in Biblical teaching
60%
Jesus' life and teaching as a peacemaker
15%
Practical reality that violence is not effective
0
10
20
30
40
50
60
70
Shared Conviction 5
Figure 33. Why Should the Church Engage in Social Ministries?
40%
Jesus commands it
32%
It is part of helping to realize God's kingdom
It is part of the church's commitment to share
Gospel
28%
0%
The church should not engage
0
5
10
15
20
25
30
35
40
45
Shared Conviction 5
Figure 34. If the Government Required Military Service, What Would You
Do?
8%
Regular military service
30%
Non-combatant service
50%
Alternate service
12%
Refuse to participate
0
10
20
30
40
50
60
Shared Conviction 5
Figure 35. Where Should the Church Focus Social Ministries?
1%
Only to church members
16%
First to church members and then to all
83%
To anyone in need
0
10
20
30
40
50
60
70
80
90
Shared Conviction 5
Figure 36. My Congregation Teaches Members to Reject Violence
4%
Disagree
Agree
96%
Shared Conviction 5
Figure 37. My Congregation Teaches Members to Share with the Needy
1%
Disagree
Agree
99%
Shared Conviction 5
Figure 38. My Congregation Has a Ministry to Those with HIV/AIDS
Disagree
28%
72%
Agree
Shared Conviction 5
Figure 39. My Congregation Includes Members in the Military
Disagree
32%
69%
Agree
Shared Conviction 5
Figure 40. It is Okay for Christians to Fight in a War
Disagree
35%
41%
Agree
Not Sure
24%
Shared Conviction 5
Figure 41. Christians Should Participate in Politics
7%
18%
Disagree
Agree
75%
Not Sure
Shared Conviction 5
Figure 42. The Government Should Use the Death Penalty
Disagree
32%
53%
15%
Agree
Not Sure
Shared Conviction 5
Figure 43. It is Alright for a Christian to File a Lawsuit
32%
37%
Disagree
Agree
Not Sure
32%
Shared Conviction 5
Figure 44. The Bible Promises that Followers of Christ Will Be More
Blessed and Have Better Health…
10%
AGREE
80%
DISAGREE
10%
NOT SURE
0
10
20
30
40
50
60
70
80
90
Shared Conviction 6
We gather regularly to worship, to celebrate the
Lord’s Supper, and to hear the Word of God in a
spirit of mutual accountability.
Shared Conviction 6
Figure 45. Worship Service Attendance
A FEW TIMES EACH YEAR OR LESS
1%
ABOUT ONCE A MONTH
1%
10%
2 OR 3 TIMES EACH MONTH
87%
EVERY WEEK
3%
SEVERAL TIMES PER WEEK
0
10
20
30
40
50
60
70
80
90
100
Shared Conviction 6
Figure 46. Which Kinds of Songs do You Sing?
67%
THOSE THAT REFLECT OUR CONGREGATION
THOSE SUNG BY OTHER CHRISTIANS IN OUR
COUNTRY
86%
THOSE THAT PEOPLE IN OUR CONGREGATION
COMPOSE
33%
0
10
Respondents answered all categories that applied to them.
20
30
40
50
60
70
80
90
100
Shared Conviction 6
Figure 47. Portion of Household Income Given to Church/Charitable
Causes
2%
NONE
26%
LESS THAN 10%
34%
10%
38%
MORE THAN 10%
0
5
10
15
20
25
30
35
40
Shared Conviction 6
Figure 48. Strength of Commitment to the Following (Very Strong)
73%
LOCAL CONGREGATION
25%
CONFERENCE OR CHURCH
5%
MENNONITE WORLD CONFERENCE
26%
BROADER GLOBAL CHRISTIAN CHURCH
0
10
20
30
40
50
60
70
80
Shared Conviction 6
Figure 49. Local Congregational Positions Held by Member
Position
Percent
Worship/Music Leader
24%
Sunday School Teacher
61%
Youth Advisor
27%
Deacon or Elder
21%
Pastor/Minister
7%
Licensed or Ordained Minister
3%
Board/Leadership Team
33%
Director of a Program
22%
Evangelist/Missionary
9%
None of These
20%
Shared Conviction 6
Figure 50. My Congregation Requires an Instructional Class for Baptism
4% 4%
Disagree
Agree
Not Sure
92%
Shared Conviction 6
Figure 51. My Congregation Expects Members to be Accountable
11%
3%
Disagree
Agree
Not Sure
85%
Shared Conviction 6
Figure 52. My Congregation Has Experienced a Great Deal of Conflict
Recently
Disagree
28%
Agree
54%
19%
Not Sure
Shared Conviction 6
Figure 53. My Congregation Has a Clear Sense of Mission and Vision
21%
4%
Disagree
Agree
75%
Not Sure
Shared Conviction 7
As a world-wide community of faith and life we
transcend boundaries of nationality, race, class,
gender, and language. We seek to live in the world
without conforming to the powers of evil,
witnessing to God’s grace by serving others,
caring for creation, and inviting all people to
know Jesus Christ as Saviour and Lord.
Shared Conviction 7
Figure 54. My Congregation Includes Members Who Work for the
Government
23%
Disagree
Agree
77%
Shared Conviction 7
Figure 55. My Congregation Includes People of Different Nationalities
5%
7%
Disagree
Agree
Not Sure
88%
Shared Conviction 7
Figure 56. My Congregation Includes Different Races and Ethnicities
5% 7%
Disagree
Agree
Not Sure
88%
Shared Conviction 7
Figure 57. My Congregation Includes People from Different Economic
Classes
4% 1%
Disagree
Agree
Not Sure
96%
Shared Conviction 7
Figure 58. My Congregation Allows Men and Women to Have Equal
Ministry Roles
Not True
22%
28%
True
Not Sure
51%
Shared Conviction 7
Figure 59. My Congregation Encourages Cross-Cultural Missions
11%
1%
Not True
True
88%
Not Sure
Shared Conviction 7
Figure 60. My Congregation Collaborates with Other Congregations
12%
1%
Not True
True
87%
Not Sure
Shared Conviction 7
Figure 61. My Congregation Teaches Members About the History of
Anabaptism
11%
31%
Not True
True
58%
Not Sure
Shared Conviction 7
Figure 62. It’s Okay for Christians to Run for Political Office
18%
5%
Disagree
Agree
77%
Not Sure
Shared Conviction 7
Figure 63. It’s Okay for Christians to Vote
4%
7%
Disagree
Agree
Not Sure
90%
Shared Conviction 7
Figure 64. It’s Okay for Christians to Participate in Public Protests
17%
29%
Disagree
Agree
54%
Not Sure
Shared Conviction 7
Figure 65. Responses to Questions About Witness and Evangelism
33%
SPEAK OF MY FAITH TO OTHERS
20%
93%
LEAD OTHERS TO FAITH IN CHRIST
2%
HELP MY CONGREGATION SERVE OUR LOCAL COMMUNITY
5%
42%
45%
13%
HELP MY CONGREGATION IN EVANGELISM
3%
0
81%
16%
15%
SOCIALIZE WITH NON-CHRISTIANS
64%
29%
7%
INVITE NON-CHRISTIANS TO CHURCH
Once a Year or Less
46%
10
24%
20
Once or Twice a Month
61%
30
40
50
About Every Week
60
70
80
90
100
Shared Conviction 7
Figure 66. View of Who Should Be Allowed to Participate in the Communion Service
Participants
Percent
Only Members of the Congregation
3%
Only Mennonites or Anabaptists
1%
Anyone Who Has Been Baptized as an Adult in a Christian Church
9%
Anyone Who Has Been Baptized in a Christian Church (Including Infants)
1%
Anyone Who Has Accepted Jesus as Savior and Lord
76%
Anyone Regardless of Their Religion
12%
Shared Conviction 7
Figure 67. Which of the Following are Acceptable for Women to do in Church?
Ministry
Percent
Preach Sermons
54%
Plan and Lead Worship
83%
Provide Pastoral Counseling and Care
66%
Teach Adults
85%
Teach Children
98%
None of These are Acceptable for Women
0%
Respondents asked to check all that apply.
Shared Conviction 7
Figure 68. Member Experience of Persecution
3%
48%
Never
48%
Sometimes
Often
Miscellaneous
Miscellaneous
Figure 69. How Best to Discipline Children
52%
SPANKING OR CORPORAL PUNISHMENT
79%
NON-PHYSICAL WAYS
12%
PROFESSIONAL COUNSELING
23%
SEEK HELP FROM CHURCH OR PASTOR
0
10
Respondents could choose no more than two responses.
20
30
40
50
60
70
80
90
Miscellaneous
Figure 70. How to Handle Conflicts Between Husband and Wife
0%
USE PHYSICAL FORCE
81%
PRAYER
45%
PROFESSIONAL COUNSELING
56%
SEEK HELP FROM CHURCH OR PASTOR
0
10
Respondents could choose no more than two responses.
20
30
40
50
60
70
80
90
Miscellaneous
Figure 71. Have You Heard of Mennonite World Conference?
22%
Yes
78%
No
Miscellaneous
Figure 72. Awareness of MCC
88%
I AM AWARE OF MCC
MCC IS PART OF OUR CONGREGATION'S
MINISTRY
76%
MCC IS PRESENT IN OUR AREA BUT DOESN'T
WORK WITH US
14%
3%
MCC IS PRESENT WHERE OUR CHURCHES ARE
0
Respondents asked to check all that apply.
10
20
30
40
50
60
70
80
90
100