Master Walker`s Leather Perspective
Transcription
Master Walker`s Leather Perspective
Master Walker's Leather Perspective Past Present Future Master Walker's Leather Perspective Catacombs Owners: - Steve McEachern and Michael Shapley Past: Influences 1980 It was during this time I first heard the words Entered into a small Leather commune in 1980. “The Sexual Frontier” Attitudes were shifting. A cautious openness was beginning to dawn and I was an early experimentation. And was corrected in my terminology One of the driving forces was the Catacombs. Originally it was a gay only but Steve began to open it to other groups—kinky lesbians, heterosexuals, and bisexuals. The mix got wild and caused no small stir among the gay community at that time. Jack Fritscher / Cynthia Slater, (the founder of the Janus Society )and Jack’s brother’s sexual escapades had the gay world all up in knots. “ In our context - S/m meant - Sensuality and Mutuality”. Other influences: Joseph Bean was an early influence. Leathersex: A Guide for the Curious Outsider and the Serious Player Tony DeBlase – The Leather Timeline Guy Baldwin – Ties that Bind Jack Rinella – Leather Views To some extent I still see and adhere to Leather ways and through the influences of my early days. Master Walker's Leather Perspective Past: Leather Form and Structure Military Form Military Form defined the rules we lived by. 1. My Way or the Highway 2. By Invitation Only - Exclusive Nature / Security Needs 3. Be Respectful 4. Silence – (What happened in the family – stayed in the family) 5. When in doubt, stop, look and listen more than you talked. 6. There was Ranking System and classifications of potential members. We weren’t all equal. (As we grew we earned out places. We were rewarded by the tradition, the giving of earned Leather. This indicated the growing trust and/or personal accomplishment for those within the family.) Photo by Robert Mapplethorpe Circ 1979 Master Walker's Leather Perspective Past: Leather Form and Structure Leather Tribal Structure Tribal Structure how we interacted with each other. - They included protocols, rituals, and values and they were family specific. Respect Others Choices Keep a Confidence Revealing confidences and rumor-mongering was your “offramp”. Honor Your Word Sincerity of Purpose. They strive to keep their word and actions congruent even though they live in an imperfect world. Respect was earned not given. Leather people earn respect by their behavior and participation. They exhibit honor, trustworthiness, self discipline, humor, flexibility, participation Support and Loyalty – We didn’t have to like each other but we were expected to be there for each other. Master Walker's Leather Perspective Between Then and Now Present: My ride in Leather wasn’t exactly this Master Walker's Leather Perspective Between Then and Now Present: My Ride in Leather Looks More Like This Master Walker's Leather Perspective Between Then and Now Present: …as the ‘80s started going along, after ’82, say ’83, ’84, more and more people were getting sick. Fear was gripping the city and the nation. Gay people stopped going out. Nobody knew how it was transmitted and people were afraid… These were people my age. It was frightening.” Peter Groubert, living in San Francisco. HIV/AIDS 1980 At the beginning of the 1980s various reports began to emerge in California and New York of a small number of men who had been diagnosed with rare forms of cancer and/or pneumonia. From the outset, AIDS was associated with a high level of stigma and discrimination. This prejudice arose in part because AIDS was linked to groups, such as gay men, that were already highly stigmatized, but also because evidence-based information about what was causing AIDS, and how it might be passed on, was in short supply. Master Walker's Leather Perspective Between Then and Now Present: HIV/AIDS 1980 1981 – 1990 Leather Goes Political 1981 - The New York Times prints the first story of a rare pneumonia and skin cancer found in 41 gay men in New York and California. The CDC initially refers to the disease as GRID, Gay Related Immune Deficiency Disorder. When the symptoms are found outside the gay community, Bruce Voeller, biologist and founder of the National Gay Task Force, successfully lobbies to change the name of the disease to AIDS. Master Walker's Leather Perspective Between Then and Now Present: HIV/AIDS 1980 1980 – 1990 Leather Goes Political 1982 - Wisconsin becomes the first U.S. state to outlaw discrimination on the basis of sexual orientation. The first AIDS cases among black Americans were also identified in the early 1980s. In 1983 the CDC documented the first two cases of AIDS in women. Master Walker's Leather Perspective Between Then and Now Present: HIV/AIDS 1980 1980 – 1990 Leather Goes Political 1987 AIDS advocacy group ACT UP (The AIDS Coalition to Unleash Power) is formed in response to the devastating affects the disease has had on the gay and lesbian community in New York. The group holds demonstrations against pharmaceutical companies profiteering from AIDS-related drugs as well as the lack of AIDS policies protecting patients from outrageous prescription prices. Master Walker's Leather Perspective Between Then and Now Present: HIV/AIDS 1980 1980 – 1990 Leather Goes Political 1987 Hundreds of thousands of activists take part in the National March on Washington to demand that President Ronald Reagan address the AIDS crisis. Reagan speaks publicly about the epidemic. The CDC mails a brochure, Understanding AIDS, to every household in the U.S. Approximately 107 million brochures are mailed. Master Walker's Leather Perspective Between Then and Now Present: HIV/AIDS 1980 1980 – 1990 Leather Goes Political 1987 The World Health Organization organizes the first World AIDS Day to raise awareness of the spreading pandemic. Master Walker's Leather Perspective Between Then and Now Present: HIV/AIDS 1980 1980 – 1990 Leather Goes Political 1990 President George Bush signs the Ryan White Care Act, a federally funded program for people living with AIDS. Ryan White, an Indiana teenager, contracted AIDS in 1984 through a tainted hemophilia treatment. After being barred from attending school because of his HIV-positive status, Ryan White becomes a well-known activist for AIDS research and anti-discrimination. Master Walker's Leather Perspective Between Then and Now Present: 1990 HIV/AIDS 1980 1990 - 2000 1980 – 1990 Leather Goes Political Leather Educates Leather culture that emerged 1990s, embraced switching and a greater variety of approaches to eroticism. An increasing number of pansexual clubs evolved as well. Authors such as Joseph Bean, Guy Baldwin, Hardy Haberman, Jack Renilla. These weren’t like the earlier writings. These works summarized and help redefine the Leather. Terms like - Safe, Sane and Consensual. Organizations began to spring up that supported activism. The LGBT culture and women in Leather begin to take a place. Gayle Rubin, Dossie Eastman, and Patrick Califia others begin to shape the way we see women and gender roles. Master Walker's Leather Perspective Between Then and Now Present: 1990 – Internet – Pros and Cons Perhaps the most beneficial and most destructive force that came to us in the Internet. It has opened and connected us in positive ways. Finding partners, communications within organizations and the ability to deliver classes is certainly beneficial. The downside is that it has allowed the those with little or no knowledge to misrepresent themselves. AS more straight people enter into the lifestyle and choose Leather their choices for accurate information is dwindling. The problem is compounded by the fact that “Not everyone in Leather is Leather”. Master Walker's Leather Perspective Between Then and Now: 2000 To Now These people have the look but not the experience or concept knowledge to teach Leather. In my opinion, Leather as we know it today will not really exist. What was a clearly define lifestyle is being watered down and what is politically correct is becoming the norm. Those who can speak to the issues are often maligned ad ridiculed by people who know nothing about the individual teacher or the overall community. In essence, Leather has become a cafeteria. Many take what they want, and ignore the parts that are uncomfortable. Basically the parts that would make them Leather. (Master Skip) Master Walker's Leather Perspective Future: Master Skip Chasey The Future: So I am here to ask you some “What If” questions. What if we could change our trajectory. What If we could look at our past and find the positive foundations to create a healthier Leather community? Did we Miss anything in our cultural growth? Here is my Leather Perspective of the Future. Master Walker's Leather Perspective What IF – “We went back to the beginning and practiced Traditional Leather” Military Form Military Form My Way or the Highway Governance – Change from Democratic Model to a Tribal or Regent Model By Invitation Only - Exclusive Nature / Security Needs Practice Exclusive membership with Inclusive Opportunities to Join a Club Be Respectful Be Respectful – with consequences for disrespectful and aggressive behaviors Silence – (What happened in the family – stayed in the family) Insist on Confidence within the organization - with consequences for breaking confidences. When in doubt, stop, look and listen more than you talked. Enhance our educational system – focus on upcoming quality leaders. Support them and create opportunities There was Ranking System and classifications of potential members. We weren’t all equal. Respect and re-establish the Ranking and classification systems . Honor and celebrate those with earned Leather. Recognize the personal accomplishments. Build Pride into Leather Master Walker's Leather Perspective The Missing Link Groups Organizations (SIG) Leather Businesses Clubs Today’s Leather Social Structure Looks like this. Leather Families Master Walker's Leather Perspective The Missing Link Groups Organizations (SIG) Leather Businesses Clubs Today’s Leather Social Structure Looks like this. Leather Families Master Walker's Leather Perspective Master / slave Communities Has its foundation in Leather BUT Not Exclusively Leather Adhere to Base Values of Leather Is on the forefront of the sexual Frontier Less Discrimination More Accepting of the Queer, Communities Embraces Mixed Family Relationships Friendliness Creates a Sense of Belonging