October - Transfiguration Episcopal Church
Transcription
October - Transfiguration Episcopal Church
TranScript T r a n s f i g u r a t i o n P a r i s h Yo u t h E l e c t L e a d e r s The Youth of Transfiguration met after church on September 8 to elect officers for the coming year. Here are the elected officers: Co-Senior Wardens La’Sha’ Perryman and Miles Moore Co-Junior Wardens Maya Moore and George Bangura Treasurer Max Nelson Co-Secretaries Kalanzi Kajubi and Emily Kasule Co-Sergeants at Arms Victoria Nelson and Andrew Kasule October 2013 Inside this issue: Events coming up on the Youth agenda are an opportunity to join with other dioceses in a Provincial Youth Event taking place the weekend of October 18-20. Music notes 2 Also, on October 25 the youth will meet at 6 PM at St. Nicholas church for pizza and then proceed to Markoff's Haunted Forest. Thanks 3 Youth will receive details on these events to share with their parents. Events/New Members 4-5 It should be noted that the Markoff's Haunted Forest happens on the same night as our Dinner Dance. We will need to find a couple of chaperones who are not planning on going to the dance to take charge of the event for our youth. Please call Mother Meg if you are willing to provide escort and chaperone services. Markoff's Haunted Forest We will meet here, drive to St. Nicks in Germantown on Friday, October 25th for pizza at 6:00. St. Nicks is right on the way to Markoff's. We will then caravan right up the road to Markoff's. Tickets and dinner (pizza & salad) are $33/person. Money and permission forms must be received by Oct. 13. Contact Mother Meg at [email protected] for information or to sign up. Chaperones are needed and will pay their own way. A word about Markoff's. it is intense. I would not encourage the very young or the very squeamish to attend. That being said, there is a huge central bonfire, food and activities area if anyone should get cold feet and not want to go into the forest. We will be sure to have some chaperones who are willing to stay back at the bonfire, for the faint of heart. So, no pressure to do anything that frightens anyone. All that being said, we haven't lost a kid (or chaperone) yet! Blessing of Animals 6 Upcoming Events 7-8 Calendar 9 Story questions 10 Music Notes: O God Our Help In Ages Past Isaac Watts, 1719 Tune: St. Anne, William Croft, 1708 Our God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. What a great hymn and one that seems timeless. Isaac Watts, a brilliant thinker, theologian, preacher, writer, and poet, wrote these words in 1719, and he is known as the Father of English Hymnody. Watts included “O God our help in ages past” in his 1719 Psalms of David Imitated , and it remains one of the most popular hymns today. Watts saw the beauty in the language of the Psalms (the hymnal of Israel) and he paraphrases Psalm 90 in the text “ O God, our help in ages past.” The hymn originally consisted of nine stanzas, but through the years several of the original verses have been eliminated. Our 1982 Hymnal has six stanzas (# 680). Can you imagine singing nine verses of a hymn? However, some of the lost verses are very poetic. In 1738, John Wesley, in his hymnal, changed the first line of the text from “Our God” to “O God”, and that is the text we sing today. Hymn tune: St. Anne—this is the common meter (86.86) to which the text is sung. St. Anne was composed by William Croft in 1708 while he was the organist of the church of St. Anne, Soho: thus the name of the tune. Croft intended the tune be used for a different Psalm, but when the tune was paired with Watts’ text, popularity soared—the result is the hymn we use today. A few little known facts: George Handel used the tune in the anthem titled “O Praise the Lord”; J.S. Bach’s Fugue in E-Flat major BWV 552 is often called the “St. Anne” in the English speaking world; the hymn and words are also featured in Vaughan Williams’ anthem “Lord, thou hast been our refuge”, using both the Book of Common Prayer words and those of Watts; and the song was sung at the funeral of Winston Churchill. Like flowery fields the nations stand Pleased with the morning light; The flowers beneath the mower’s hand Lie withering ere ‘tis night. References: Wikipedia “Then Sings My Soul” Thank you. Sometimes churches make great leaps of faith in hopes of being able to have those things at hand that will help us to study and learn and become better Christians. Along the way people have purchased Books of Common Prayer and hymnals, they have bought pews for sitting and pulpits for preaching, they have made banners and installed stainstain-glassed windows, they have done so many things to make our common life helpful, practical, and comfortable. And we have thanked each one along the way. Aometimes gifts come to us that are anonymous because the person wants to give to upbuild the church. We have such a one in our midst. This person has given us the wherewithal needed to provide the monitors that will be going into the church to help us in our study of The Story and to bring us another way of seeing our liturgy. It is our hope that this gift will be up and running before the end of October. Meanwhile, thank you, Christian friend, for your gift. We appreciate not only the gift but the inspiration behind it that will allow us to use 21st century technology even as we continue to teach the traditional values and the use the common books and hymns which bind us together as a community. You have blessed us with this gift, and we bless you with our thanks. The Rev. Meg Ingalls, Rector And the People of Transfiguration Page 4 TranScript Page 5 TranScript W E L C O M E T O O U R N E W M E M B E R FA M I L I E S Linda Perryman comes to us from Glen Burnie, MD, along with her children La’Shae’, Kayla, and Marque’. La’shae’ is one of the co-Senior Wardens of the Youth Group. Thomas and Caroline Kajubi and their children Kalanzi and Katiti live here in Silver Spring but have roots in Uganda. Kalanzi is one of the co-Secretaries of the Youth Group. Khalila Robinson and her son Julian Patterson also live here in Silver Spring but have roots in Kingston, Jamaica. Priscilla Dennis-Smith is also a new member. She comes to Transfiguration from Bowie. Dedun Adeyemo and one year old son Ire Adeyemo– Ayodele have recently joined. They live in Silver Spring but have their roots in Nigeria. Karen Sabur and grown daughters Massumeh Abdal-Sabur and Fatin Abdal-Sabur come to us from Hackensack, NJ. They are now living in Laurel. Katherine (Casey) Tesfaye and daughters Saba and Ribka are also joining Transfiguration. This summer Saba participated in our Music and Drama Camp. They come from Wisconsin but are now living in Silver Spring. COBWEBS, SPIDERS, AND WEEDS—OH, MY!!! The origin of " Cleanliness is next to Godliness," a common proverb, dates as Clean Up Day far back as ancient Hebrew At Transfiguration While some attribute to the Bring your supplies, gloves, patience, and ambition to see things clean 1 PM October 5 Region 4 Meeting Each year the delegates to the Convention of the Diocese of Washington meet in Regional gatherings to discuss upcoming business, nominate people for office, and place on the table issues they would like to come before the larger body. This year Transfiguration is hosting this meeting. If you would like to serve as a host/hostess for this meeting, please let the rector know as soon as possible. We need coffee and tea made, snacks made available, chairs set up and taken down. Please consider being a helpmate for this event. Thursday, October 24, 7-9 PM writings and possibly longer. Bible, it's actually not found there. The known English appearance of the proverb is from the writings of Sir Francis Bacon in 1605. Blessing of Animals by Kevin E. Mackin, O.F.M. As autumn arrives, people in various places may noce something odd. A procession of animals, everything from dogs and cats to hamsters and even horses, is led to churches for a special ceremony called the Blessing of Pets. This custom is conducted in remembrance of St. Francis of Assisi’s love for all creatures. Francis, whose feast day is October 4th, loved the larks flying about his hilltop town. He and his early brothers, staying in a small hovel, allowed themselves to be displaced by a donkey. Francis wrote a Cancle of the Creatures, an ode to God’s living things. “All praise to you, Oh Lord, for all these brother and sister creatures.” And there was tesmony in the cause for St. Clare of Assisi’s canonizaon that referred to her li0le cat! That there are today over 62 million cats in the U.S. a0ests to the connuing affecon we have for our furry, feathered or finned friends. We've even had a cat called Socks in the White House. Other popular presidenal pets range from Abraham Lincoln’s Fido to Lyndon Johnson’s beagles, named Him and Her, to the Obama’s dog named “Beau.” For single householders, a pet can be a true companion. Many people arrive home from work to find a furry friend overjoyed at their return. Many a senior has a lap filled with a purring fellow creature. The bond between person and pet is like no other relaonship, because the communicaon between fellow creatures is at its most basic. Eye-to-eye, a man and his dog, or a woman and her cat, are two creatures of love. No wonder people enjoy the opportunity to take their animal companions to church for a special blessing. Church is the place where the bond of creaon is celebrated. At Franciscan churches, a friar with brown robe and white cord o<en welcomes each animal with a special prayer. The Blessing of Pets usually goes like this: “Blessed are you, Lord God, maker of all living creatures. You called forth fish in the sea, birds in the air and animals on the land. You inspired St. Francis to call all of them his brothers and sisters. We ask you to bless this pet. By the power of your love, enable it to live according to your plan. May we always praise you for all your beauty in crea$on. Blessed are you, Lord our God, in all your creatures! Amen.” Transfiguration’s Blessing of the Animals Outdoor Altar October 6 at 10:15 TranScript Page 7 International Harvest Dinner October 20 Following the 9:15 Service Bring a dish to share!!! The Next Date for Baptisms Sunday, October 27 10:15 AM If you or one of your loved ones would like to be baptized at Transfiguration Parish, please let the rector know as soon as possible. 301-384-6264 Chefs Night Marvin Arthur, Craig Carter, Dave Stoddard, Meg Ingalls, Courtney Livingstone and Noel Tait, Sarah Ingalls-Howard and Sophia Sutton, Pat Levermore, & Dianne Atkins Invite you to dinner November 10 at 5 PM Sign up in the Parish Hall Transfiguration Parish October 2013 Sun Mon Regular Sun. Service times 8:00 and 10:15 a.m. 9:15 Jr. Choir Tue 1 6 9:15 Worship Comm. 10:15 Blessing of Animals 7 6:30 S. Swing 7:30 NA 8 13 9:15 Service Comm. 12:00 Vestry 14 6:30 S. Swing 7:00 GCCA 7:30 NA 15 20 21 22 ONE SERVICE 6:30 S. Swing 7:30 NA at 9:15 a.m. 7PM BSA and HARVEST DINNER TMG/WOT 27 10:15 Baptisms 28 6:30 S. Swing 7:30 NA 29 7PM Mont. Cty. Community Mtg. Re commercial areas between Elrid & Randolph Key AA — Alcoholics Anonymous BSA — Boy Scouts GCCA—Greater Colesville Civic Association NA — Narcotics Anonymous S. Swing—Simply Swing Dance Academy Wed Thu Fri Sat 2 10-Worship 11-Bible Study 7-Yoga 3 1:30 magi 6:30 S. Swing 7 AA (women) 4 9 10-Worship 11-Bible Study 7-Yoga 10 11 12 8am Zumba 4pm S. Swing 16 10-Worship 11-Bible Study 7-Yoga 17 18 6:30 S. Swing 7 AA (women) 7:30 BSA 19 8am Zumba 4pm S. Swing 23 10-Worship 11-Bible Study 7-Yoga 24 6:30 S. Swing 7 Region 4 7 AA (women) 25 5-Youth leave for Markoff’s 7 Dinner Dance 7:30 BSA 26 8am Zumba 4pm S. Swing 30 10-Worship 11-Bible Study 7-Yoga 31 Note 1: Note 2: 6:30 S.Swing 7 AA (women) RSDA here on Friday Clinic, Dr. Dalton, nights and Saturdays and Thrift Shop have own schedules 7:30 BSA 6:30 S. Swing 7 AA (women) 5 8am Zumba 1pm Clean Up 4pm S. Swing Transfiguration Parish 13925 New Hampshire Avenue Silver Spring, MD 20904 301-384-6264 [email protected] www.transfig.org Q u e s t i o n s t o Po n d e r a s W e Re a d T h e S t o r y October 13 Chapter 3 Joseph: From Slave to Deputy Pharaoh 1. From a human standpoint (the Lower Story), Joseph was in the worst place: abandoned by family, sold into slavery, cast into prison (Gen. 39:20-23; The Story, pp 29-32). From a divine perspective (Upper Story), he was in the best place. How do you see God working in Joseph and showing blessing, even in the pain of his life? 2. In the darkest times of Joseph’s life we read “the Lord was with Joseph.” How have you experienced the Lord being with you in the hard times of life? What are some of the signs that God is with us, even in the dark places? 3. At the end of chapter 3, Joseph is reunited with his brothers 22 years after they sold him into slavery. What strikes you about Joseph’s attitude toward his brothers and the way he treats them? What does this teach us about the condition of his heart and the depth of his faith? 4. Romans 8:28 says, “In all things God works for the good of those who love him, who have been called according to his purpose.” What is one situation in your life where you need to embrace and experience this truth? October 20 Chapter 4 Deliverance 1. While God saw Moses as the perfect person to face Pharaoh and speak the word of the Lord to the leader of Egypt, Moses saw himself as a political fugitive and poor communicator who had no business facing the king. Give examples of how God can see us one way and we can see ourselves differently. 2. What is one area of your life where you tend to focus more on your limitations than God’s ability to work through you? October 27 Chapter 5 New Commandments and a New Covenant 1. The Ten Commandments are the basic rules of the road” for how people relate to God and each other (Exodus 20:1-17; The Story, p. 61-62). How would our lives and faith improve if we followed these commands (in action and in spirit)? What can we do to embrace and follow these commands more fully? 2. If we see God as a cosmic killjoy just waiting for people to do something wrong so he can catch and punish them, how will this impact our relationship with him? Questions above are based on those found in the Participant’s Guide of The Story: Getting to the Heart of God’s Story.