Connections 22.3: November - Spiritual Directors International

Transcription

Connections
The Newsletter of Spiritual Directors International
From the Executive Director
In this season of giving thanks, I am grateful for new
voices and new perspectives. I find inspiration in the next
generation of staff and spiritual directors who are coming
forward to communicate the value of spiritual companionship for our time. New voices and new points of view
are always emerging. Check out the new SDI website—
designed and created by people under forty who care
about spiritual direction—and read these words of wisdom from Katherine Hampton, our new communications
and engagement specialist:
As a new member of the
Spiritual Directors International home office team, I
watch and listen with open
eyes and a receiving heart.
While raised in a deeply religious home, the beautiful
act of spiritual direction is
less familiar to me. Meeting
seekers and spiritual directors online, teaching people
about the ministry and service of spiritual direction,
and editing this publication have been an awakening
and rejuvenating experience. I am slowly but surely
connecting with seekers and members across faith
traditions, generations, and time zones. I find myself
in awe of the mosaic of people God has brought
together to carry forward the sacred tradition of spiritual direction.
Part of my role with SDI will be supporting the 2014
cohort of new contemplatives during the Emerging
Wisdom conference. The cohort of new contemplatives is a group of people, under the age of forty, with
a passion for spiritual direction. It has been thrilling
to read applications from young contemplatives who
have a strong passion to seek new and emerging wisdom. The common thread among the applicants has
November 2013 Ω Vol. 22.3
been a deep trust in, and respect for, the ancient wisdom that we practice today. That consistent message
resonates deeply with me; in order to see where we
are going, we must first know where we have been.
As a younger member of this community, I am
thankful for the warm welcome I have received and
the graciousness I have experienced. I am taking the
time to read and study the history of SDI and spiritual
direction so that I may listen with you to where the
Spirit is leading the ministry and service of spiritual
direction. I couldn’t be
happier to be a part of
an embracing community,
who values the ancient
traditions of the past, and
is listening for new and
emerging wisdom.
Katherine will help Spiritual
Direc tors
International
communicate and engage
with a world of seekers and
spiritual companions on the
web, in print, and in person.
With her background in higher
education, Katherine has a keen interest in communicating
more effectively with students and interns in training and
formation programs.
In this issue of Connections, you will find inspiring articles
by a new contemplative and spiritual directors living in
Ireland, Germany, South Africa, and the United States.
Thank you for the many ways you provide spiritual inspiration and encouragement. You are transforming the world
with your compassion and wisdom.
Peace be with you,
Liz Budd Ellmann, MDiv
Spiritual Directors International www.sdiworld.org 01-425-455-1565
Page 1
God Is and Will Remain
the Spiritual Director
Rev. Dr. Michael Platig, OCARM
[North Rhine-Westphalia, Germany]
When I started working as a pastor, I had a key
experience: Once I sat by the bedside of a man
suffering from terminal cancer. I held his hand and
recited the rosary all night long. Towards five o’clock
in the morning, he had a fright and lay wide-eyed. I
thought that he would pass away any moment, but
he relaxed again and spoke the following words:
“I thought for a moment that God had abandoned
me, but you are still here, Father.” I felt that this was
a key sentence for pastoral care, and I would now
say that it also is for spiritual direction, because it
shows something very important. This terminally ill
man said that, to him, my presence, my simply being
there had something to do with the presence of
God. This was something that was obvious to him,
that I need not explain; he had become aware of
this connection intuitively. At the same time, he had
defined my role as a pastor and spiritual director,
as my presence will always indicate the presence of
God.
I would like to explain this further with the help of
Carmelite spirituality. John of the Cross already
recognized the risk when a spiritual director is
made into a guru or that he or she tries to mould
the spiritual directee according to his or her own
standards, thus making the person receiving spiritual
direction dependent on the spiritual director.
These [spiritual] directors should reflect that
they themselves are not the chief agent, guide,
and mover of souls in this matter, but that the
principal guide is the Holy Spirit, Who is never
neglectful of souls, and that they are instruments
for directing them to perfection through faith
and the law of God, according to the spirit God
gives each one. Thus the [spiritual] director’s
whole concern should not be to accommodate
souls to his own method and condition, but he
should observe the road along which God is
leading them, and if he does not recognize it, he
should leave them alone and not bother them.
And in harmony with the path and spirit along
which God leads them, the spiritual director
should strive to conduct them into greater
solitude, tranquillity, and freedom of spirit. (John
of the Cross, The Living Flame of Love, 3.46)
Spiritual accompaniment means to track down the
Holy Spirit within a person and to help to find the
individual’s path. Inevitably this way leads to tension
because the spiritual director simply does not know
what the other person’s path looks like. Even if it seems
reasonable to him or her, giving outside advice always
contains the danger of projecting something into the
other person. To bear this emptiness and not to rashly
fill it with one’s own wisdom, to resist the temptation
of giving a simple piece of advice, to consistently look
for the Spirit’s work in the other person, are the tasks
and the demands of spiritual accompaniment as John
of the Cross and the Carmelite tradition understand it.
Spiritual accompaniment takes place in the tension
between faith in the work of God in humans, and—in
the words of John of the Cross—“the intelligence of
the companion”. This tension cannot simply be eased
by what the companion would decide or by framing it
with a given concept. ❉
Page 2
Incarnate Justice and Holy Listening …
for the Sake of Others
Rev. Dr. Brenda Buckwell [Ohio, USA]
Incarnation—the Word of God becoming flesh—is
the picture that captivated my heart as I gazed at the
restored edition of the Saint John’s Bible residing at
Saint John’s Abbey in Collegeville, Minnesota, USA.
My soul leapt with yearning as the constant call to
become even more nearly formed “in the image of
Christ for the sake of others” echoed through my mind.
This definition of Christian spiritual formation, first
coined by Robert Mulholland Jr. in his book Shaped by
the Word, embodies for me the Wesleyan spirit of how
God longs to love each of us into our most authentic
self, and for us to live that deeply embodied divine
presence of compassion and service to others. It is this
foundation of incarnation that anchors justice, service,
and faith formation in the United Methodist tradition.
For over twenty-five years of pastoral ministry within
this Wesleyan tradition, I have experienced the
transforming power and presence of God leading
those who hunger and thirst for something beyond self
into profound and mysterious union with the Divine.
At First United Methodist Church in Zanesville, Ohio,
USA, the weary band of faint- hearted believers were
ignited into the burning passion and flame of God’s
presence as they gathered to pray together through
the ancient practice of lectio divina. Listening deeply
to the inner stirrings of the Holy Spirit, the leadership
team birthed a community ministry, which shares the
incarnate compassion and presence of God to more
than ten thousand neighbors.
congregation in a violent, poverty-ridden area of
Columbus, Ohio, has brought to life the integration
of spiritual direction and care for the marginalized.
Through a program loosely based upon the twelve
steps of recovery, Celebrate! Café feeds the body
and nourishes the soul. Facilitators of small groups
are trained in the art of holy listening. They gain the
ability to hold lightly the stories of others and assist
in opening space for the homeless, the marginalized,
and those nearly forgotten, to experience a place of
belonging in the divine embrace of community. These
small groups of spiritual direction lend divine healing,
wholeness of life, and encourage transformation of
individual and community life.
The wisdom of integrating spiritual direction as
foundation to the institutional church provides a lived
transformation as God quietly steers believers into
the newest awakening of the holy of the twenty-first
century. As holy listening and incarnate presence of
God emerges in community, the reality of twentyfirst century wisdom is reborn, and the God-shaped
emptiness within us that only God can fill, is birthed
into its full beauty. ❉
The Wisdom of the Christian Mystics
A card deck for the discerning
* Quotes from 52 mystics with
reflections to savor
* Use as inspiration for yourself,
group conversation starters,
bookmarks,
giveaways,
wherever your
imagination takes you
ORDER ONLINE AT:
www.awakeningthemysticinyou.com
(Click the Christian Mystics tab)
Or contact:
Ramona Harris
[email protected]
209-988-1508
Westgate United Methodist Church, a small urban
Page 3
Walking in the Footsteps
of Hildegard of Bingen
Christine Valters Paintner [Galway, Ireland]
Recently on the Spiritual Directors International
pilgrimage to Germany, I had the opportunity to stand
in the monastic enclosure where it is believed that
Hildegard of Bingen, along with her mentor Jutta,
spent many years beginning at age fourteen. The cell
would have had two windows: one into the church so
the women could participate in the community prayers
and the other to the outside
where food could be given
to them and visitors could
come to seek spiritual
guidance and counsel.
It was powerful to imagine
this scene of pilgrims
traveling there, with the
questions and concerns of
their twelfth century world
weighing heavily on them.
I imagine that many of
their prayers were not so
very different than our own
today: a loved one who is
ill, the sense of God calling them to something beyond
their perceived ability, seeking solace for grief and
sorrow, or the experience of doubt.
Poetry
Whatever the specifics of these concerns were, it was
enough to compel them to make the journey up the
hill to the monastery at Disibodenberg and seek the
wisdom of these young women whose lives were

O Moving Force of Wisdom
Hildegard of Bingen [RhinelandPalatinate, Germany]
O moving force of Wisdom, encircling the wheel
of the cosmos,
Encompassing all that is, all that has life,
in one vast circle.
You have three wings: The first unfurls aloft
in the highest heights.
The second dips its way dripping sweat on the
Earth.
Over, under, and through all things whirls the third.
Praise to you, O Wisdom worthy of praise! ❉
dedicated to this service of presence, devoted to the
praise of God, and committed to offering solace to
those with weary hearts.
When Hildegard began having visions again in midlife,
at first she resisted writing them down. With the wise
counsel of her own dear mentors and soul friends, and
the physical vitality which drained away in her time of
resisting God’s call, she finally relented and wrote her
first book of visions as a gift to the world. Hildegard
experienced the power of receiving spiritual direction
and guidance directly in her own life.
Hildegard eventually left
her enclosure to found
her own community. But
she had spent almost
forty years in this place
which had shaped her
in profound ways. She
continued living by the
rhythms of the Benedictine
life and as her fame grew,
offered spiritual direction
to lay people, other nuns,
clerics, and even bishops
and the pope.
In monastic tradition, the
cell is always meant to be an outward symbol of an
inner reality—the place within each of us where we
encounter the Divine most intimately. Time spent in the
cell is meant to be on behalf of others and the world.
Hildegard’s call was to move out from the enclosure
which sustained her for half her lifetime and extend the
creative and contemplative path even more widely.
As spiritual directors, we too are called to spend time
in this cell of contemplation and encounter with the
sacred presence in our innermost being. Having a
place of retreat and time of pause regularly is what
nourishes us to return back to the community, with
greater depth and wisdom to bring to our listening.
Saint Hildegard was a remarkable woman in so many
ways, steeped in “listening with the ear of her heart”
the first line from the Benedictine Rule, which was
foundational to her spiritual formation. We might
consider her to be one of the patron saints of our call
to the ministry and service of spiritual direction. ❉
The next issue of Connections will feature more stories,
photos, and poetry from the Interfaith Pilgrimage to
Germany: In the Footsteps of Hildegard of Bingen.
Page 4
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Page 5
Wisdom of the Seed
Helen Kwon [California, USA]
The ancient teachers of the historic spiritual traditions
drew many of their insights from the cosmos and
the earth around them. This path to wisdom is again
renewing itself, lovingly and powerfully creeping up
on us, like vines climbing up and surrounding concrete
buildings that we have created to enclose ourselves in.
I recently shared with a farm worker colleague about
deep anxiety I was feeling in the face of ongoing
work instability. I expressed frustration in my desire
to “help” people, and feelings of shame that I’m not
making more of my life. “Helen,” she slowly remarked,
“I feel like you are a seed that is trying to immediately
produce a plant and fruit in your life. It takes time, and
maybe compost, to get there.” What followed from
that invitation to reimagine my life through the lens of a
seed was powerful interior messages about simplicity,
humility, waiting, silence, and a downward journey into
the soil that precedes any so-called upward growth. I
experienced a not-knowing that pre-dates judgment,
a terrifying aloneness that is yet surrounded by the
womb of Gaia/Sophia/Life itself— and connected with
all other beings in nature. My act of non-violence in this
moment is to accept myself. My work is to see myself,
to be with myself, and to be with the overwhelming
discomfort of uncertainty.
The emerging impulse towards greater alignment with
nature and ourselves is translating into expressions
of non-violent resistance in modern life. Busy moms,
professionals, and prisoners turn to yoga and
meditation to connect to their breath—the silence of
nature within their bodies. Urban communities of color
are growing their own food creatively, collaboratively,
and free of chemicals in places from which corporate
supermarkets have fled. Social media, mimicking the
vast network structures in nature, is playing a significant
role in the grassroots movement against dictatorships
in the Middle East and North Africa. Towards the
end of his life, at his last speech to the Southern
Christian Leadership Conference, Martin Luther King
Jr. questioned the economic structures that contribute
to poverty: “And one day we must ask the question,
‘Why are there forty million poor people in America?’
… You see, my friends, when you deal with this you
begin to ask the question, ‘Who owns the oil?’ You
begin to ask the question, ‘Who owns the iron ore?’
Page 6
You begin to ask the question, ‘Why is it that people
have to pay water bills in a world that’s two-thirds
water?’ These are the questions that must be asked.”
Nature— reflecting our true being—in contrast to
systems that concentrate wealth and defensively claim
ownership of nature itself, is abundant and generous.
Can un-dealt- with violence, including self-violence,
in my heart and mind, not translate into violence on a
social and planetary level? Ultimately, can the interior
mystical path be separated from transformational work
towards harmony with all people and planet?
The seed, in all its humility, has at its powerful center,
both the energies and expanse of the cosmos, and the
simple surrender of self. ❉
On Grace
Mags Blackie [Cape Town, South Africa]
“Let God be God.” This is a phrase I have used for
many years in the context of both giving spiritual
direction and training spiritual directors. I cannot say
whether the phrase is mine or whether I picked it up
from someone else.
For me, it has its origins in giving eight-day, individuallyguided retreats. Over time I began to notice that
sooner or later, God would show up. Around day
four, five, or six, something would shift in the dynamic
of the retreat. Sometimes it would be a significant
encounter with God, sometimes a shift in the central
desire or issue that had been expressed earlier on, and
sometimes some other change. Each time the change
was notable and each time there was an element of
surprise. This was the grace of the retreat.
In recent years, I have noticed this dynamic of grace
at work in on-going spiritual direction too. It is most
evident in—although not limited to—those places of
“stuckness” which we sometimes encounter. Those
places where we have done the mental and emotional
work necessary to overcome a problem, but there is
still something which constrains us. In those times I
have discovered a glimmer of hope.
If I dare to own my stuckness and to hold it before God,
I begin to accept my powerlessness. As intelligent and
emotionally grounded as I may be, there are still things
that are beyond me. When I can stand before God in
the nakedness of that place, I can begin to pray for the
grace to move through it. In my experience the grace
is always given—although it may take some time—and
a way forward will open up.
There is an important caveat though: the way forward
rarely looks the way I expect it to. Even if I know that
I need to let go of something, the lived experience of
the letting go will not be quite what I anticipate. This
element of surprise means that I could not have willed
myself into freedom precisely because I was not able
to envision what it would actually entail. I understand
this transition to be grace.
This process requires discernment: sifting out the
things I am able to do from those over which I am
powerless. To act where I can, but to acknowledge
and own my incapacity when I uncover the heart
of my problem requires that I am able to relinquish
control and to trust that God will find a way through. In
essence, it is the paradox at the heart of the practice of
spiritual direction—intentionally holding the process,
but having no fixed outcome in mind.
Letting God be God is being true to the fullness of
my humanity. This entails using all my giftedness and
being present to my own limitations. In this space, the
grace of God can flow unimpeded. ❉
May 25-May 30, 2014
Kanuga Conference Center • NC BlueRidge Mountains
12 PRESENTATIONS, 25 WORKSHOPS & 4 DREAM GROUPS
40 STAFF, INCLUDING:
Eben Alexander, Best selling Author of “Proof of Heaven”,
A Neurosurgeon’s Journey into the Afterlife.
Jeremy Taylor, Past President of the International Association of Dreams and
Author of “The Wisdom in Your Dreams”
Pittman McGehee, Author, Priest and Jungian Analyst presenting “Dreams, A
Conduit for the Transcendent”
Larry Maze, Episcopal Bishop presenting “The Archetype of Apocalypse: Modern Fear,
but Ancient Wisdom”
Jerry Wright, Jungian Analyst presenting “Depth Psychology: A Modern Mystical Path”
Howard Addison, Jewish Rabbi and author of “The Enneagram and the Kabbalah”
Sheri Kling, Graduate work on “Dreams, Suffering and the Book of Job”
Bob Haden, Author, Jungian Psychotherapist and Priest presenting “Theresa of
Avila’s Interior Castle from a Jungian Perspective”
Bob Hoss, Past President of The International Association for the Study of Dreams”
and Author of “Dream Language”
DREAM WORKBOOK:
“Unopened Letters from God”
USING BIBLICAL DREAMS TO
UNLOCK YOUR NIGHTLY DREAMS
AVAILABLE AT AMAZON.COM
FOR INFO & TO REGISTER:
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Page 7
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April 24-May 2, 2014
Conference, Institutes, Pilgrimage, Contemplative Retreat, Free Community Event
FE ATURING KE YNOTE PR ESENTER S
Father Richard Rohr, ofm, is a globally renowned
ecumenical teacher bearing witness to the
universal awakening within mystical and
transformational traditions.
Roshi Joan Halifax
is a Buddhist teacher, Zen priest,
anthropologist, and author, focusing for more
than three decades on engaged Buddhism.
Eve Ilsen is a psychotherapist,
rabbinic pastor, storyteller, and singer.
Rabbi Zalman Schachter-Shalomi is widely
recognized as perhaps the most important Jewish spiritual teacher of our
time, committed to a post-triumphalist, ecumenical, and Gaian approach.
E VER Y ON E SE E K I N G
WIS D OM IS WE LC O M E
Santa Fe Convention and
Community Center, New Mexico, USA
www.sdiworld.org
Thank You! Spiritual Directors International is deeply grateful to all the donors whose contributions for the
fiscal year helped grow the work of our global learning community. Many people rely on your big-heartedness.
Your generosity supports membership and educational events scholarships and bursaries, tree planting,
publications, outreach programs, and more.
We are grateful for
contributions of all kinds.
Ms. Beth Beyer Abbott, MA
Rev. Wendy Lynn Abrahamson
Sandra Kathleen Adams
Mrs. Linda Marie Adams
Ms. Alegria Aquino Albers, MATS
Sally Amundsen
Rev. Jennifer Anne Amy-Dressler
Dennis Anderson
Rev. Andrea Young Andress
Evan Ardley
Deacon John C. Avery
Francina Bardsley
Mrs. Buff Barnes
Mrs. Jane Bates
Leah Batty
Ms. Diana Beaudry
Kathleen Ann Beaulieu
Nancy C. Beaver, MSW, ACSW,
LISW-CP
Ms. Mary M. Becker
Kate Bednarski, MS, MLA
Cynthia Ann Bell
Dr. Shirah Alice Bell, MBA, PhD
Dr. Sam Benbow
Rev. Mara Benner
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Laura Bennett
Rev. Marilyn J. Benson
Donna Bohlcke
Yvette Boodhoo, PhD
Ms. Nan C. Bouche, MA
Rosalind Bradley
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Rev. Lynnsay Anne Buehler
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Mr. Ken Cachat
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Elizabeth C. Caemmerer
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Bruce C. Calvin, MDiv
The Rev. Thomas George Camp,
MDiv
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Rev. David Jay Cartwright
Alexandra Lynn Caverly-Lowery, MDiv,
MTh
Bickley Chipman Wilson
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Laurel Clark
Dawn R. Cogger
Mr. Tom Lee Conditt
Ms. Claire Conroy
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Dr. Ann Homer Cook
Ruth Y. Copland
Sr. Phyllis Corbett
Rev. Dr. C. Karen Covey Moore, DMin
Becky E. Cowart
Rev. Marilyn Jean Crawford
Catherine R. Crosby, MPS, RYT
Sr. Elizabeth Cummins, OSF
Mr. Norman John Currie
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Shari Dam, JD
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LCADC
Joan E. Davis
Marilyn Dodge
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Mrs. Valerie D. Downing, MA
William Patrick Doyle, MEd, MA
Michael Doyle
Rev. Dr. Joseph D. Driskill, PhD
Br. Joseph M. Dudek
Dr. Nancy K. Dunkerley, DMin
Susan S. Dunn
Rev. Mary C. Earle
Sandra Eckstein
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Rev. Sharon H. Edwards
Mary H. Ellmann
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Dr. Stephanie Anne Ford
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Fr. James S. Galluzzo
Judy Galson
Roberta Gannon, MFT
Rev. Dr. Bob Gardenhire, III
Ms. Vickie G. Garrison
Chaplain Anne E. Gentile
Robert J. Giers
Sr. Jeanne Girardin, SSCH
Rev. Betsy S. Godbold
Rebecca Goff, MTS, CSD
Br. Patrick George Gordon, CFC
Mary Gracely
Rev. Robert L. Graham, III
Sr. Claire R. Graham, SSS
Robert Eliott Graves
Sr. Charmaine Ann Grilliot, CPPS
Mrs. Karin Elizabeth Grosscup, MS,
CNS
Dr. Catherine I. Grytting, EdD
Ms. Elizabeth Guss
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Hans B. Hallundbaek
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Ann D. Harris Jacobs, PhD
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Dr. Leslie A. Hay, DMin
Christa Henrich
De Fischler Herman
Bee Herz
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Lucy Buchen Hines
John Hinton
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Rev. Kenneth O. Holderread, DMin
Deanna Morgan Hollas
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Debbi Horton
Mr. Dick Hubbard
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Regina Strader Hunt
Martha Hunter
Susie Idzik
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Caroline Isaacs
Rev. Beverly Isley-Landreth, MDiv,
ThM
Karen Luke Jackson, EdD
Gerri C. Jackson
Marylou Jacoby
Cherri Jestmore
Bernadette Jewell
Rebecca Johnson
Dr. Michelle Lucille Johnson, DC
Dan Johnson
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Mrs. Nancy Johnson Jokerst
Dr. Ruth H. Judy
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Deacon Joseph R. Kayser
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Rev. Linda M. Kelly-Baker
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Judith Koons
Michele Janet Krakowski
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Dr. Helen Kwon
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Cecilia A. Ladda, MEd
Dr. Ronald Lagerstrom
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Chaplain Joan S. Lanahan, DMin
The Rev. Shirley M. Larson
Rev. Dr. Emmanuel Yartekwei Lartey
Ms. Pam Winthrop Lauer
Kevin M. Laughlin, PhD
Mrs. Elizabeth Lee
Nadyne Lee
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Jeffrey T. Leitch
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Kathy Lieffort
Dr. Virginia Lien
Ms. Lois Ann Lindbloom
Sandra Ann Linderman
Shirley D. Lindner
Ms. Nancy Linton
Chaplain Jane S. Litzinger
Sandra L. Lommasson, MA
Yossi Lopez-Hineynu
Ms. Lauren G. Losson
Mrs. Catherine Ross Loveland
Nancy B. Loyd
Ms. Carol Ludwig, MA, ABD
Meg M. Lynam
Mary Pat MacDonald, MA
Ms. Cynthia Meyer Mackey
Sue Mannshardt, MDiv
Rev. Jill Manton
Anna Maranta
Mrs. Marie T. Marion
Mr. George L. Martin
Dr. Ardine M. Martinelli
Fr. Cyriac Chandy Mattathilanickal
Mrs. Diane-Ellen McCarron
Mrs. Julie McCarty, MAT
Maureen F. McDonnell, DMin
Mr. Tim D. McGowan, LMSW
Ann C. McHugh, OSU
Joe McHugh
Mary Ann McInerney
Mrs. Amy Mckenna
Beth McKinlay
Rev. Kathryn A. McLean, MDiv, BCC,
SD
Deacon Randy McMahon
Mariel June McMullen
Barbara Dolan Meinert, DMin
Sr. Mary A. Mettler, CSJ
Mrs. Mary Beth (Mo) Meuse
Mrs. Kathleen D Michaud, MA, LMFT
Sr. Miriam Therese Miller, CCVI
Mrs. Diane M. Miller
Mari Miller
Rev. Jeanne Miller-Clark, MDiv
Diane M. Millis, PhD
Rabbi Yocheved Mintz
SDI Misc. Funds
Dr. Carol A. Mitchell, PhD
Shawne Mitchell
Dr. Suzen Moeller, PhD
Natala Mohl
Dr. Amy Sander Montanez
Cecelia D. Mooney
Amanda Moore
Lisa Gidlow Moriarty
Sr. Mary Mortz, DMJ, PhD
Rev. Marcella Mugford
Su C. Murdock, LCSW
Rev. Martin Murdock
Ms. Emilie B. Murphy
Ms. Katherine Theresa Murphy
Mr. Kieran Murphy
Rev. Dr. Joan Lee Murray, BCC, DMin
Mrs. Laura A. Murray, LCSW
Alice F. Nahas
June Chun Naughton
Margaret Woodson Nea
Rev. Julie Ellen Neraas
Rev. Dr. Joseph M. Newcomer, BCC
Lai Ling Elizabeth Ngan
Mrs. Anita Rae Nicoll
Marlowe Donaldson Niemeyer, MD
Renee L. O'Brien
Mrs. Mary Esther O'Reilly, MA
Rebecca D. Oates
Rev. Diane Ruth Odermann
Caren A. Olson
Lisbeth Olton
Catherine Jean O'Neil
Rachelle R. Oppenhuizen
Rita M. Otis
Nancy Rashmika Paton
Ms. Susan Marie Payne, MSW, MATS
Rev. Larry J. Peacock
Rita M. Perea, EdS
Ms. Mary Kelly Perschy
Rev. Sue Pickering
Kaye Mae Piper
Ottavia Pittella
Deacon Thomas A. Pluta
Ms. Sue Polnaszek, MATS
Sr. Ruth Poochigian
Rev. Dr. Daniel Prechtel
Mrs. Mary B. Pulick
Page 9
Rev. Margaret Kay Pumphrey
Nery Quintela, MFT, GC
Mrs. Jane H. Rabin
Mr. Sam Rahberg
Rev. Joanna Zorina Ray
Sandra F. Reilly
Mr. George Edwin Reitter
Mrs. Ruth D. Reynolds
Liza J. Rhodes-Reese
Deacon Paul E. Richardson
Radha Jill Richmond-Covey, LCSW
Sarah Ricketts
Dr. J. Daniel Robinson, PharmD
Sarah Rockwell
Ms. LaRae L. Roder
Rev. Dr. Jane C. Rohrer, MTS, PhD
Diane L. Rooney
Rev. Terry Roos
Rev. Carl Leonard Rosen, Obl OSB
Fr. Bill Ross
Ms. Melina Elizabeth Rudman
Stephen P. Ruelke
Dr. Madeline M. Rugh
Ms. Kathleen Ann Ryan
Beverly Rossi Ryan
Ms. Sue Salmela
Rev. Peter Sanchez
Delise Sartini
Fr. Warren Joseph Savage
Bonnie Schandorf
Rev. Karen K. Schmeltekopf, DOC
Sr. Peggy (Margaret) Schmidt, IHM
Rev. Patricia L. Schmidt
Janelle Schneider
Dr. Linda Adele Schultz, PhD
Barbara B. Schutz
Ms. Anne Schwartz Delibert, LPC
Marguerite (Meg) D. Scott, DASD
Mrs. Jessica Sessums
Mrs. Nancy S. Severin, CSD
Peter Shipton
Rev. Roger Short
Erin Shrader
Karen A. Smalley
Ms. Georgia (Gee-Gee) H. Smith
Rebekah Smith
Rev. Marcia L. Smith-Wood
Ms. Patricia B. Snyder
Rev. Carol Soderholm
Carol Solis
Canon Ronald (Paul) Spann
Rev. Dr. Betty Rutland Stapleford
Diane W. Stephens
Wray Stephens
Ms. Roberta Carrie Stewart
Mrs. Suzan J. Strader
Rev. Lorraine Stuart
Jane E. Sullivan
Shannon Sullivan
Mrs. Jennifer Suzumoto
Sue Swanson, MDiv
Anne Swope
Melissa Tade
Michele C. Tamaren, MA
Mrs. Diana Tan
Sr. Dolores Roldan Tancinco, FSPIF
Judi Taylor
Ms. Sally Taylor
Rev. Tracey L. Taylor-Kunst
Mrs. Therese A. Taylor-Stinson
Mrs. Anita R. Thies
Nancy Thomas
Michele Thompson
Dr. Phyllis Tippit
Jane Tobin
Carol K. Tobin
Mrs. Deborah Ann Tourville
Dr. Golden M. Tradewell, PhD
Mrs. Tricia Simpson Trainer, MDiv
Rev. Kevin F. Tripp, MDiv
Merle Marie Troeger
Mrs. Kay Turley
Mrs. Melissa M. Turner-Rustin, MDiv,
MALA
Ms. Bernice Ellen Van Dort
Rev. Lauren J. Van Ham
Barbara Van Wagner
Kay A. Vander Vort
Dr. Norvene Vest, PhD, Obl OSB
Mrs. Patricia A. Vine
Mrs. Mary Irene Wade, MEd, MA
Rev. Deborah M. Wagner
Ms. Yvonne Walker
Anna Wallich
Cheryl Walsh
Rev. Sheron Smith Ward
Rev. Gary L. Ward
Mrs. Sara Ward
Nancy F. Warfield
Rev. George Edward Warren
Linda Jane Watts
Ms. Mary Ellen Weber, MATS
Rev. Valerie Minton Webster
Rev. Michael Weldon, OFM
Rev. Shirley L. Wells
Sheryl Wells
Karen J. Wells
Diane S. Whalen, DMin
Mrs. Wini White
Ms. Kay Ellen Whitehead, MSW,
LCSW, CT
Wendy Whiteside
Br. Michael Wayne Whitman
Sandra Whitney, LPCMH
Rabbi Shohama H. Wiener
Dr. Suzanne Dale Wilcox, EdD
Rev. Canon James Rutherford
Willems, FTS
Mr. David Paul Williams, MTS
Craig Wills
Rev. Dr. Connie L. Wilson, OSB, OSL
Mrs. Deborah Crantz Wiss, MA
Rabbinic Pastor Sandra Gail Wortzel
Mason Wren
Dona M. Wylie, BSN, MEd
Dr. Jan M. Zeller, PhD, RN
Rabbi Shawn Israel Zevit
Mrs. Suzi Verner Zug
Corporate Matching
and Foundations
Becker Family Foundation
The Haden Institute
Microsoft Corporation
Musical Reflections
Nightingale Fund
Spiritual Directors
International works hard
to keep accurate records
and sincerely apologizes
if there is an error or
omission of your name.
Please contact
[email protected]
so we can correct our
records. Thank you!
Retreat House & Spirituality Center
Looking for a place to nurture
720 East Greene Street - Waynesburg, PA 15370
your soul and ‘revive your
Phone/Fax: 724-852-2133
Guided, Directed, & Private Retreats
Ignatian Retreats & Annotation 19
Private Spiritual Direction
Private groups who provide their own retreat leadership are welcome.
www.servantsongministries.org — [email protected]
Connections
Publisher: Spiritual Directors International
Executive Director: Liz Budd Ellmann, MDiv
Editor: Katherine Hampton
Production Supervisor: Tobias Becker
Submissions: [email protected]
Advertising: www.sdiworld.org
Connections is published three times a year (May, August,
November). The names Spiritual Directors International®,
SDIWorld®, and SDI® and its logo are trademarks of
Spiritual Directors International, Inc., all rights reserved.
Opinions and programs represented in this publication
are of the authors and advertisers and may not represent
the opinions of Spiritual Directors International, the
Coordinating Council, or the editors.
drooping spirit’?
Come to the Centre of Ireland
Caraiosa Centre offers Irish hospitality
in a rural, peaceful setting.
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Page 10
SDI Interfaith Pilgrimage
to Scotland: Iona
7 - 14 J U N E 2014
Listening to the Wisdom of the Island
Are you longing for a deeper relationship with the peace beyond understanding?
Join SDI pilgrim guides from the United Kingdom, Andrew and Wendy Rudd and
Sally Taylor, as we listen for spiritual guidance from the sacred island of Iona.
For centuries, Iona has drawn spiritual seekers to encounter Mystery.
Everyone seeking a journey into the heart
of a sacred “thin” place is welcome.
FOR MORE INFORMATION, CONTACT [email protected]
www.sdiworld.org
SDI Interfaith Pilgrimage
to Germany
9 - 19 S EP T EMBE R 2014
In the Footsteps of Hildegard of Bingen
Is Saint Hildegard calling you to walk in her footsteps? Join SDI as we experience the landscapes
and rhythms that nourished Hildegard of Bingen, mystic, poet, healer, and spiritual director.
Let Saint Hildegard become your soul companion as you discover viriditas, the greening
power of God, and embrace the legacy of her creative outpourings as gifts for our time.
Everyone seeking to be nourished
by Saint Hildegard’s wisdom is welcome.
FOR MORE INFORMATION, CONTACT [email protected]
www.sdiworld.org

Connections 22.3: November - Spiritual Directors International

Transcription

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