May 2010
Transcription
May 2010
...men that had understanding of the times, Volume 10, Issue 2 to know what [they] ought to do... I Chr.12:32 Publication of the Global Independent Baptist Fellowship. WHY I SWITCHED TO CLOSED COMMUNION TRAINING TO SERVE By R.B. Ouellette By Frank Wood, GIBF Moderator Webster defines the word intern as follows: “a doctor serving an apprenticeship; an apprentice teacher, journalist, etc.” So an intern is a person serving an apprenticeship. Our church has had the privilege of having two missionary interns who now serve as foreign missionaries. We have also had a couple of summer ministry interns. We are currently planning to have two interns this summer, as well as some one-year or two-year interns at some point in the future. We have found these men to be a blessing to our church and we feel we have made a significant investment in their lives also. There are many good reasons to have interns serve in your church, but I would like to discuss two reasons for having summer ministry interns. The first reason is that they can be a help to the church. Our interns have taught Sunday school, helped in children’s church, sung in the choir, worked in the bus ministry, led singing, gone soulwinning, and involved themselves in many other areas of the ministry. They have mowed grass, cleaned buildings, and done other physical labors. By their enthusiasm and good example, they have encouraged others to become more involved in the ministry of our church. May 2010 Editor’s note: This article originally appeared in The Ancient Baptist Journal, Fall 2009, Volume II, Issue II. Reprinted with permission. The Ancient Baptist Journal is a quarterly publication dedicated to the promotion of Bible preaching and Baptist principles. For more information go to www.ancientbaptist.com “HALLELUJAH, WHAT A SAVIOUR!” Though I grew up in fundamental Baptist churches, I attended a non-denominational college (Bob Jones University) where the five points of Calvinism were far more likely to be taught than Baptist distinctives. As a result, I had some “catching up” to do when I graduated. Though I soon embraced the doctrine of the local church and discarded what I had been taught about the universal church, I never considered the matter of the Lord’s table. Since I knew that a person had to be right with God in order to partake of the Lord’s Supper, I would announce that all those who had been scripturally baptized and were in fellowship with the Lord were welcome to participate in the ordinance. When I became aware that there were those who had a different position, I began to inquire the reasons for it. Unfortunately, I received more logic and tradition than I did Scripture. After reading some material and studying the Scripture carefully, I concluded that I had to change in order to be obedient to the Word of God. ...continued on page 2 ...continued on page 2 The Heritage Pulpit WHAT A TIME IN THE SUNSHINE The GIBF National February Meeting in Tampa “WHERE IS THE PREACHER?” By Pete Montoro A message by Lester Roloff (1914-1982) What a time! Everything – the preaching, the fellowship, the hospitality, and the fine Florida weather – should be described as having “come down from the Father of lights.” It was special! Upon entering the campus of West Gate Baptist Church, home of Westgate Baptist Academy and Florida Baptist College, you could feel the warmth and readiness of this great church and her people. Having arrived two hours before the service, I expected locked doors; that was not the case. People were waiting and ready to welcome us. It was apparent that every detail had been carefully prayed for and worked out in preparation. All things were now ready. You felt it: it was going to be an incredible meeting. It was! (I only wish everyone reading this account could have been there.) One reason for these meetings is fellowship, and it commenced as soon as I walked in the door. It’s nearly impossible to meet a total stranger at a GIBF meeting. A handshake and greeting often discovers some connection with a mutual friend. The togetherness is sweet. The first service Monday night began with the grand old hymn, The average preacher has been taught to do everything but preach; and yet the most important thing in the world is the preaching of the Gospel! There was a time when the preacher was the prophet, the priest, the king, the doctor, and the counselor – he was even called the horses and chariots of Israel. He was the pace and the pattern setter; he was the standard-bearer and the home-builder. The nation’s protector has always been the preacher. In the Old Testament, he was called the seer and the trouble-maker; in the New Testament, he was called a pestilent fellow. Let us observe what the Bible has to say about the preacher and preaching. In I Corinthians 1:17-23a, God says preaching is more important than baptizing. “For Christ sent me not to baptize, but to preach the Gospel.• not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. …hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ…” For the man of God, preaching should be more important than anything! Every preacher, according to I Corinthians chapter 1, is to be a walking miracle because “…not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty…to bring to nought things that are: that no flesh should glory in His presence.” Then Titus 1:3 tell us, “But (God) hath in due times manifested His Word through preaching, which is committed unto me according to the commandment of God our Saviour.” So the Lord commits the Word to the preacher and commits and commands the preacher to preach it! Paul said to Timothy (I Tim. 2:7), “I am ordained a preacher.” He later said (II Timothy 1:11), “I am appointed a preacher.” According to II Peter 2:5, even though the world was not spared, God spared the preacher of righteousness and his family who heard him. God even called and sent one backslidden preacher to a city of over half a million people, and without newspaper publicity, television or radio announcements, Jonah put on a one-man crusade with a one-sentence sermon – and the Bible says the whole city repented at the message he preached! “How Firm a Foundation,” which spoke to the excellence around which we fellowship – the Word of God! The sound of the 40voice choir accompanied by piano, organ, and orchestra, filled the auditorium and each soul. (Hearty congregational singing was a part of every service.) To welcome and direct our hearts to the theme of the meeting – “My Anchor Holds” – fifty years of history were recognized as the founding pastor of West Gate, Gerald Cheney and his wife, were honored, as was Pastor Turner’s boyhood pastor, James Head and his wife. A second choir number was followed by Bro. Bruce Turner reading Hebrews 6:18-19, all completing the focus. Special music by students from Florida Baptist College preceded the evening message by Bro. Dave Hardy. He began by reading Hebrews 6, and preached on verses 9-20. Using memories from his “navy days,” we were guided into that eternal harbor, passing the stately vessels ...continued on page 5 ...continued on page 4 1 G L O B A L BAPTIST TIMES TIMES EDITORIAL By the editor FOOLISHNESS TO THE POINT OF INIQUITY There are numerous passages in God’s Word declaring with certainty the offense God takes at those who presume to speak for Him or who in any way misrepresent Him. He coarsely condemns those who practice “divining lies…saying, Thus saith the Lord GOD, when the LORD hath not spoken” (Ezek. 22:28). God has said, “Behold, I am against the prophets…that use their tongues, and say, He saith” (Jer. 23:31). Maybe the most noted passage in that regard, and one that sumsup every other passage so-related, is Rev. 22:18-19: “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” To change in any way the truth concerning God’s Person or His Word should instill a fear like no other. But, incredibly, as is said of some folks, “Fools rush in where angels fear to tread.” “Fool” is one of God’s harshest invectives. Fool is to affections and intellect what slothful is to morals and diligence. Don’t be a fool; don’t be engaged in foolishness. It’s not a good thing. God has no pleasure in fools! I must say, my list of invectives becomes longer than God’s when describing the fool (and the foolhardy who follow him) at the notorious Westboro Baptist Church in Topeka, Kansas. (As a Baptist and a native Jayhawker myself, I am outraged that either distinction is used in reference to that place!) Fred Phelps is the founder and leader of the so-called church. I say “so-called” deliberately. I learned long ago that just because some outfit calls itself a church does not make it one. And though the name Baptist is hung over a door, it can be a misnomer. In the case of this cult-like whatever-it-is in Topeka, it’s one of those instances when I do pray they drop the name. (But because uprightness on their part is required for such a move, it won’t happen.) In any case, God help the world to know that the Westboro foolishness is NOT a Baptist church! The testimony of Westboro is: “God is hate.” According to the placards their adherents carry in public, God hates everything and everybody. He hates fags; He hates Jews; He hates Italy; He hates Marines; He hates Ireland; and He hates America, just to name a few. One of their posters read, “God Hates the World.” Anyone remotely attune to Bible truth knows better than that. Any 3-year-old in Sunday school knows better; they David H. Lydick, Editor Published five times per year by the Global Independent Baptist Fellowship Please address all correspondence to: Baptist Times 2407 Chandler Road East Bellevue, Nebraska 68005 e-mail: [email protected] The Baptist Times is dedicated to facilitate the GIBF by providing information, edification, and exhortation for independent Baptist pastors, missionaries, and full time workers. We encourage pertinent information, photos, articles, etc. worthy of publication. Information contained within should not necessarily be interpreted as endorsement by the Fellowship. Annual subscription rates are $15 each; three-year subscriptions are $35. Times Board of Review: Rich Farinella, Kevin Folger, Dave Hardy, Dan Smith, and Bob Stevens know better from John 3:16 alone. The testimony of scripture declares that “He that loveth not knoweth not God; for God is love.” It is evident that the god of Westboro is not the God of Scripture! Among the scriptures addressing those who pompously purport to speak for and serve the true God, and the one passage that might best fit the ilk of Mr. Phelps and his band of spiritual thugs is Matt. 7:21-23: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” WHY I SWITCHED TO CLOSED COMMUNION continued from page 1… First: THE POSITIONS. There are three basic positions regarding the Lord’s Supper. 1) Open Communion. This position, seldom practiced by independent fundamental Baptists, allows any person who chooses to do so to partake of the elements. 2) Close Communion. This position would require that an individual be saved, scripturally baptized, and in fellowship with the Lord to join in the observance of the Lord’s Supper. Those practicing close communion would allow a visitor from another church of like faith to join in the Lord’s Supper. 3) Closed Communion. In this position, the Lord’s Supper is a local church ordinance, and open only to members in good standing. Second: THE PRINCIPLES. There are three biblical reasons that I felt it necessary to change to closed communion. 1) The Principle of Consistency. All of us recognize that the Lord gave two ordinances to His church – Baptism and the Lord’s Supper. All of us agree that baptism is an ordinance particular to the local church. You are baptized into an assembly of believers (Acts 2:41-47). Nearly all of us would object to a person having a conference to which he invited people from many churches, then baptizing people who had no intention of becoming part of that church where the meeting was held. The question becomes, why is one ordinance restricted to the church and another not? Now God could certainly have set it up any way He wanted to, but if we practice the ordinance of Baptism only for the church, it is incumbent upon us to explain why we practice the ordinance of the Lord’s Supper outside the local church. These ordinances were not given to believers to practice on their own or in small para-church settings. They were given to the local church. It is not consistent to practice the Lord’s Supper in a way different from that in which we practice Baptism. 2) The Principle of Correction. In First Corinthians chapter five, the apostle Paul is moved by the Holy Spirit to deal with the matter of church discipline. He tells the church at Corinth in verse 11 not to keep company with people who are guilty of particular sins, and concludes the verse by saying, “…with such an one no not to eat.” Most Bible students agree that this phrase refers not to having a meal at McDonald’s, but to observing the Lord’s Supper. This is born-out by verse 13 where the Scripture says, “…Therefore put away from among yourselves that wicked person.” In other words, the fact that we do not “eat” with them is a result of the fact that we have put them away from the fellowship of the local church. If a church practices close communion, there is no way to exclude a backslidden believer from observing the Lord’s Supper. Anyone can slip in at any time and observe the Lord’s Supper. The fact that God instructs us not to allow backslidden believers to participate in the Lord’s Supper requires that it be a local church ordinance. 3) The Principle of Context. First Corinthians 11 is the chapter the Lord gives us to deal with both the practice and the abuses of the Lord’s table. All of us are familiar with verses 23 through the end of the chapter. However, in the preceding verses, the context makes it clear that the Lord’s Supper is an ordinance for the local church. In verse 17, we find the phrase, “…that ye come together…” In verse 18, the Scripture says, “…when ye 2 TRAINING TO SERVE continued from page 1… The second – and probably most important – reason to have summer (as well as long-term) interns is the investment we can make in their lives. An intern is given much “hands on” experience which cannot be gained in a classroom. Additionally, the pastor and other staff have a unique opportunity to be involved in the instruction and training of future pastors, missionaries, and church staff. We are not only able to teach men some of the “how-to” of the ministry, but we are also able to impart a philosophy of ministry and instill some biblical convictions that have been passed down to us. A good Bible college is very important in the instruction and training of the Lord’s servants, but there is no substitute for the one-on-one mentoring that can be done during an internship. Pastors and churches providing internships for young men is a good way to fulfill the admonition of II Timothy 2:2 – “…the same commit thou to faithful men…” Another reason for specifically having a summer intern is that it does not require the financial investment or long-term commitment necessary for a longer internship. I believe a church should take care of the living expenses of their intern (it doesn’t cost much to house and feed a single college student for the summer) and then give him a good lump sum to be applied to their first semester college expenses. If a summer intern does not “work out” as well as you hoped, you can probably live with a less-than-favorable situation for ten or twelve weeks, if necessary. Our church has not had a bad experience, but it is a possibility. As conservative, missions-minded, independent Baptists, we have a great desire to propagate biblical ministry into future generations. A good internship program (short or long term) is a good way to help accomplish this goal. come together in the church...” And verse 20 says, “When ye come together therefore into one place, this is not to eat the Lord’s Supper.” (Lest anyone be confused by the word “not,” the apostle Paul is moved by the Holy Spirit to tell the Corinthians that their abuse of the Lord’s Supper made it so that they were not really practicing the ordinance scripturally, though they thought they were.) The phrase “come together” then clearly refers to the coming together of the church. It could not refer to a building since churches had not built their own buildings at this point in history. It could only refer to a body. So the Scripture is clear that the Lord’s Supper is to be practiced in the local New Testament church as an ordinance to remember the death, burial, and resurrection of our Saviour. Third: THE PROCEDURE. Because I have pastored our church for nearly 35 years, it was not complicated for me to switch. In one of my rare meetings with the deacons, I explained what I believed the Scripture to teach, and discovered that at least three of them already believed as I did. Later, I took a few moments in a sermon to teach the people what I had learned and why we would be changing. Then the next time we observed the Lord’s Supper, I explained that we invited all those who were baptized members of our assembly and in fellowship with the Lord to join us in observing the Lord’s Supper. I recognize that not every situation is like mine, and so I offer a few suggestions for those who have inherited a situation contrary to Scripture. 1) Share the truth individually with key men who are committed to the Scripture. A good man will see the Word of God and want to obey it even if his practice has been different in the past. 2) Explain to a group of leaders the biblical position. It would be wise if the individuals to whom you have spoken earlier are in the group. This way, you have a few people who already understand and are on your side. 3) Teach the truth to the entire congregation. I am persuaded that the Lord’s Supper is just one of many areas in which we have been influenced by tradition rather than the Word of God. I am encouraged by the efforts of many who are drawing us back to New Testament practices, and hope this article will be some help in that effort. G L O B A L BAPTIST TIMES GIBM SERVICE OFFICE REPORT By Robert Lewis, GIBM Exec. Asst. Director PROGRESS, GROWTH, AND ACHIEVEMENT Last September the preachers who met at the national GIBF meeting at Eastland Baptist Church in Tulsa, Oklahoma, promised $21,700 to help fund the Service Office of Global Independent Baptist Missions. As of this writing, $17,500 of that promised amount has been received, to the glory of God. This offering is being used to lease office space. When the GIBM was started, it had only one closetsized office in the facilities of Liberty Baptist Church. The workers, workspaces, files, and projects of the office soon spilled over into several other areas of the church building. On October 1, 2009, Pastor Dick Webster was able to move the GIBM Service Office to a spacious new office suite. This 900 sq. ft. suite is located on the second floor of the Colonial Savings and Trust on Stemmons Freeway in Lewisville – at Exit 452 on I-35E South. The lease amount is $875.00 per month, which includes all utilities. The floor plan includes a reception area, two offices, one boardroom, and a large filing room. The offices are occupied by the Accounting Department (Karen Webster and Karen Moseley) and the Executive Assistant Director (Robert Lewis). GIBM Director Dick Webster continues to oversee the operation from his office at Liberty Baptist Church, which is just a few blocks away. (The mailing address and contact information remains the same – GIBMissions, 602 Manco Road, Lewisville, TX 75067; ph. 972-221-5600.) The acquisition of the new office suite enables us to better serve our missionaries. It has provided an accommodating work environment and, in turn, a more efficient flow of information, assistance, and funding for the missionaries on the field. I feel compelled to say that we at the Service Office are very thankful for the confidence you pastors have shown in our work by sharing in this offering and providing this needed workplace. Your help is particularly important because we have a conviction about the missionary’s money. We do not charge them one dime for bookkeeping, office space, salaries, service/maintenance fees, or reports. We don’t charge them for anything. The work of Global Independent Baptist Missions is truly a ministry! Missionaries get 100% of the money sent through the Service Office in their name, and they get it on or before the first of the next month. As far as I know, there are no complaints from missionaries or their sending pastors regarding the prompt and efficient manner in which we purpose to serve them both. We rejoice to tell you that the GIBM Service Office processed more than one million dollars in 2009, with no glitches in properly delivering those funds to the designated recipients in a timely manner. We praise the Lord for His help in this endeavor. We hope and pray that the GIBM ministry will always be a blessing and help to the churches and the missionaries working together in the GIBF. The Preacher's Study with Bro. Dave Hardy ROMANS OR AMERICANS (PART2) Last issue, I briefly paralleled America with Rome in its legal, political, and socio-economic realms. I suggested that this parallel has been of interest to many, based on the 50 million topic “hits” on Google. Of particular interest is Rome’s decline as recorded in Romans chapter one and detailed in verses 18-23. Two attitudes or dispositions mentioned in verse 21 that accelerated Rome’s decline are currently at work in America. The first attitude, dealt with in my last article (Part 1), was that the Romans did not value God as they should have. They did not glorify Him. Remember, “glorifying” is the manifestation of that which is valuable; it is not the value itself. For instance, if we were to happen upon a solid gold brick, there would be the glitter and our personal surprise or reaction. Neither the glitter nor the reaction is of any real value, but both point to something that is. The Romans chose not to glorify the Value, and Americans are now travelling the same path. The second attitude, and of particular interest in this article, was the Romans’ unthankful spirit. Remember, J.P. McBeth noted that both verbs (verse 21, “…when they knew God they glorified Him not as God, neither were thankful…”) are in the aorist active indicative, which means Rome’s appalling attitude was progressive and absolute. It was final. It wasn’t that they did not know to be thankful or that they had forgotten to be thankful; it was that they chose not to be thankful, and they chose it with intensity. The Romans wanted it known that they were not thankful to God! Frances Schaeffer said: “The beginning of men’s rebellion against God was, and is, the lack of a thankful heart.” The Bible has a lot to say about thankfulness. The Psalms are filled with David’s thankfulness to God; maybe that is one of the qualities which caused his heart to be like God’s. Psalm 100:4 says, “Enter into His gates with thanksgiving, and into His courts with praise; be thankful unto Him and bless His name.” Arthur W. Pink asks, “Have we not more cause to praise (a form of thanks) than to pray (a form of asking)?” He then states, “We should be more into praising God than petitioning Him.” Have you ever considered that thought? Would you do it now? Have you ever considered how much God gives RECOLLECTIONS FROM THE NATIONAL MEETING IN TAMPA 3 compared to how much we return thanks? Does He not give through the day, through the night, and then through the months and years? Does He not give more than we could ever think to ask for, just because He knows we need it? Could it be we have become insensitive or blind to so many of His gifts? Rabbi Kushner asked, “Can you see the holiness in those things you take for granted – a paved road or a washing machine?” Do you see what he is talking about? Horses have been on earth as long as we have; they pull wagons but they have never built a road and never will. It is God’s image (that bit of holiness) in us that provides such blessings. Monkeys and apes have been around too, but they have never built a home with a controlled climate or time-saving appliance, and they never will. Man can do and does these things because he has “this treasure in earthen vessels.” God has given us part of Himself. G.K. Chesterton said, “You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, and grace before I dip the pen in the ink.” Is it not needed? Someone asks, “Do you give thanks?” Almost immediately we think and maybe answer, “Before every meal!” That may be good, but meals do not make up even one percent of all God provides. What about the rest? William Lay said, “The greatest saint in the world is not he who prays most or fasts most; it is not he who gives alms, or is most eminent for temperance, chastity, or justice. It is he who is most thankful to God, and he who has a heart always ready to praise Him.” I really had to think about what Lay said, but I find it difficult to argue with him. What do you think? Are we so far from being grateful that such comments strike us as foreign? Does not our conscience bring its own indictment? Personally, I cannot exaggerate the joy that has been mine since I have endeavored to express thanks, especially in my prayer life, for all that comes my way. No longer do I say, “Lord, bless my wife today, and my son, and the many others I call by name;” but rather, “Thank you, Lord, for Grace and your blessings to her, and thank you for my son, and for Lisa and the kids.” Ask, ask, ask! Is that all we know how to do? Is it not in our power to make America thankful for what she has? Is it not possible for us, as individual Americans, to give thanks? Why not get started in a big way? It won’t cost you a dime, but it will bring joy to your heart. Even better, it will bring joy to God’s heart and glory to His Name! In closing, I leave you with this thought: If tonight God takes everything from you for which you have not thanked Him, how great will be your loss, and what will you have left? G L O B A L BAPTIST TIMES “WHERE IS THE PREACHER” continued from page 1… The highest calling on earth is the call to preach. I believe it is a divine call, and no man has a right to stand in the pulpit without a deep sense of a divine call. The Bible says in Matthew 3:1 that John came preaching. Mark 1:14 says that Jesus came preaching – Luke 8:1 tells us He “went throughout every city and village, preaching and showing the glad tidings.” Luke 9:6 says Jesus’ disciples, too, “went through the towns, preaching…” and Acts 8:4 says of them, “they that were scattered abroad went everywhere preaching the word.” Preaching was their calling, their passion, and their “ministry!” The preacher lives a lonely life. Many times he stands alone. Look at Noah, Elijah, Elisha, Isaiah, and Jeremiah. In God’s service, the list is long when naming the solitary man. The Apostle Paul was at the end of the greatest ministry of anyone that ever lived, save the Lord Jesus, yet he said in his final letter to Timothy (II Tim. 4:16-17), “At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear ...” Jesus was the Prince of all preachers, and we hear Him saying in Mark 1:38, “Let us go into the next towns, that I may preach there also: for therefore came I forth.” (Our Lord Jesus surely set the example in that He was full of the Holy Ghost and was led by the Spirit, and though tempted of the devil, He defeated the devil with His own Book by saying, “it is written!”) His first text was taken from Isaiah 61:1 and recorded as He preached it in Luke 4. There in His own hometown of Nazareth, He reached for the Book of the prophet Isaiah (Luke 4:17), “And when He had opened the book, He found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” And the Bible says that those who heard Him preach “wondered at the gracious words which proceeded out of his mouth.” A few verses later, in Capernaum, we are told, “they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power He commandeth the unclean spirits, and they come out.” And His power was manifested through His preaching! Preaching was a must for Him! He said in Luke 4:43, “I must preach…for therefore am I sent. And He preached in the synagogues of Galilee.” Oh, how we need a revival of preaching! I remember as a lad that the pastor was often called “the preacherman,” and I believe that preaching is a man’s job. Today we call them “ministers,” “reverend,” “doctor,” “rabbi,” and “clergymen” – even “clergywomen,” God help us! Hear me carefully now: we’ve tried to build our churches around Sunday schools, youth groups, men’s groups, women’s groups, education, and recreation, when we ought to build it around the pulpit and powerful preaching! The world becomes like the preacher and his preaching. More than any man on earth, he makes and molds the standards and the culture of the people. I say, instead of being influenced by the standards of the world, he ought to be setting the standards. We need leaders and difference-makers in the pulpit – not sissies! Jesus speaking of John said, “What went ye out into the wilderness for to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled and live delicately, are in kings’ courts. But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.” In my generation, I’ve seen preaching take a backseat to book reviews and films. (Let me say, I’m not against the right kind of Gospel film. What I am saying is that there is no substitute for preaching.) God’s method is preaching! Gospel preaching has always spawned revivals, and revivals bring God’s people back to Him, resulting in souls being saved. According to the Word of God, the preacher is chosen of the Lord through a divine call, and so is his message. The preacher is to behave himself wisely and to believe the Word and break the blessed “bread of life” that literally makes new creatures out of sinners. But many a preacher is spoiled by his education and by his congregation. He gives more interest to what kind of a “church plant” shall we build? What kind of a pastor’s home? What about my vacation and my retirement? Such thinking is much different from the early preachers, especially those in the Word of God, who instead of asking about motel accommodations would ask, “What kind of jails do you have here?” knowing that most likely that’s where they’d wind up when the revival was over. Preachers, we must take the place of leadership in our homes and in our pulpits and churches if we are to guide and guard the people. Even preachers’ kids look like hippies. A schoolmate of mine said young people have to be able to “do their thing.” According to him it’s all right to dance and have “rock and roll” music and the combo jungle rhythm invade our churches, trading out “Amazing Grace, How Sweet the Sound.” But preachers are going to give an account to God for that kind of trash climbing up into the church. Preachers today seem to have lost the skinning knife (the Word that is sharper than a two-edged sword) and has wound up using education and recreation, forgetting regeneration, sanctification, and thereby losing his congregation. And now look at our nation! I just read the Book of Judges and was impressed with the old Canaanite general called Sisera who had nine hundred chariots of iron and had mightily oppressed the children of Israel for twenty years. But no wonder – a woman named Deborah was the judge of Israel; she was the wife of Lapidoth. (Where do you suppose the men were at that time?) Deborah called Barak and asked him to go to battle against Sisera, and Barak said, “If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.” The big sissy! He wanted a woman to go to the battlefield with him, and to her credit she was courageous enough to say, “I will surely go with thee,” but then said,” notwithstanding the journey that thou takest shall not be for thine honour; for the Lord shall sell Sisera into the hand of a woman.” And sure enough, Sisera was killed by Jael, Heber’s wife, when she dropped the hammer on him and drove a nail through his head. Oh, I feel so ashamed of myself and my ministry when I think about the preachers of other days that had to walk or ride a horse or ride in a buggy. They got more done for God in their generation than I’m getting done in mine. The only public address system they had was their voice, and yet their words to the souls of men were like thunderblasts and streaks of jagged lightning. They made no attempt to change the God-ordained method of preaching, and they made no apology for the message God gave them to deliver! You ask why is preaching so important? I say because God said so, and the Bible makes clear the power of preaching. God sent His own Son to preach. And Jesus said, “As My Father hath sent Me, even so send I you.” A man came to Jesus one day declaring that he would follow Him, but said, “Suffer me first to go and bury my father.” Jesus said, “Let the dead bury their dead: but go thou and preach the kingdom of God.” Preaching is more important than funeral services. It’s more important than being obedient to man or his laws. In Acts 5:40-42, we read, “They commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His Name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” They “ceased not” because God has clearly taught that the gospel be preached everywhere. Peter testified later (Acts 10:42), “He commanded us to preach unto the people.” Every Bible student knows the first great crusade for souls was led by the preaching of Simon Peter, and three thousand souls were saved. It was the deacon Philip who “preached Christ unto them” in Samaria, where another great revival took place. Though often resisted, preaching is the “power of God.” Preaching has rarely been popular with the world, that is if it is powerful Bible preaching! In Acts 14, because of the power of God upon Paul and Barnabas, manifested by a cripple who was healed and who started to leap and walk, the people of Lystra wanted to recognize them as gods. They called Paul “Mercurius,” and Barnabas “Jupiter.” The dear preachers were shocked at the misunderstanding and humbly said, “Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these 4 vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein.” In a few moments, the stones began to fall on Paul and they left him for dead. “Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, confirming the souls of the disciples, and exhorting them to continue in the faith.” Oh, what a blessed scene of support as the old soldier went down under a pile of stones because he told them to give up their devilish vanities. But the saints stood and evidently prayed until God resurrected this old battered preacher, sending him on into the next city to preach. God offers special protection for the preacher who faithfully proclaims His Word. “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord.” (Isaiah 54:17). Paul must have known this promise. He said in I Cor. 9:16, “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” Acts 9 tells us “he preached Christ in the synagogues, that he is the Son of God.” And Barnabas testified that Paul “preached boldly at Damascus in the name of Jesus.” The smart alecks of Paul’s day called him a “babbler” and “a setter forth of strange gods” because he preached unto them Jesus, and the resurrection. As it was then, it seems that the virgin-born Son of God has become the unknown God of our day, but only because we’ve not preached Him and presented Him by precept and practice from our pulpits. Look what’s happened in England since she lost her preachers. The same thing is now happening in America. There’s nothing that will draw and bless the people like the preaching of the Gospel. Jesus said, “And I, if I be lifted up from the earth, will draw all men unto me.” God’s primary means of lifting Christ up is through a divinely-called, dedicated, trumpet-piped preacher! When the preacher, Paul the Apostle, got on departure control and was ready to graduate from this life through the chopping block – actually killed by the religion he was brought up in – he called his son in the ministry, Timothy, and said, “Son, I’ve got some advice for you. I’m giving you the torch of hope that I’ve held high, and I’m asking you to fill these old gospel-preaching shoes.” Young Timothy, who had great respect for his spiritual father, must have listened with great love and respect and said, “What is your main advice for a young preacher?” To which the old warrior said, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine!” Oh, my preacher brother, if there is any hope left for the pew, it will not come from the government, the chamber of commerce, the lodge, or the halls of education. It will only come out of flaming pulpits! Surely these are the darkest, most violent, and most wicked days the world has ever witnessed, and we’re told that the pen is more powerful than the sword, but not unless it’s the Bible “pen.” I know the Gospel is still the power of God unto salvation, and it is more powerful than the atomic bomb; it can make the enemy stack his arms and throw up the white flag! Many years ago, I read of a father who had promised to take his little boy back to the little country community and church where he was converted. He kept his promise and drove down winding lanes and up hills till he came to the place. Hard by the little church building was the cemetery where his loved ones were buried. The man and his son got out of the car and with reverence and uncovered heads walked into the modest little building where the boy’s daddy received the Lord many years ago under the sound of powerful gospel preaching. An old rope was hanging down from the belfry. The boy asked what the rope was for. His daddy told him it pulled the church bell, which would ring throughout the community, calling people to come hear the gospel and get saved. The little boy looked up and said, “Daddy, ring it again!” As I close this message, my soul is stirred to rededicate my preaching and my life to the gospel. I ask you, my preacher brethren, to join me. Together, let’s “ring the bell again” with the cry of Paul when he said, “For I determined not to know any thing among you, save Jesus Christ, and Him crucified!” G L O B A L BAPTIST TIMES WHAT A TIME IN THE SUNSHINE continued from page 1… of lives anchored there when Hebrews 11 was penned. On we traveled down the channel, past others personally known to Bro. Hardy. The sermon was not to honor men but to drive home the point that each life has the same Anchor – all are inseparably attached to that Anchor of the soul. We were reminded that our Anchor is already anchored within the veil! Our passage home is sure! One thing God did in my heart that night was to remind me that I almost missed this meeting. Yes, anyone can get the recorded messages, but we preachers often remind folks who miss church, “You cannot get what you need without being there.” So, as I sat there I thought, “I am so glad I came!” And this was only the first service! Tuesday morning, Bro. Terry Williams of Burleson, Texas, picked up where Bro. Hardy finished, charging us as Paul did Timothy to “keep that which is committed to thy trust.” “Keep Holding on to the Anchor” was the title of the message. We were reminded that even though the Anchor is holding us, we need to hold on to the Anchor. Holding to the Anchor is to refuse holding on to other things. “I am not here to bash what others are, but to affirm what we are,” Bro. Williams said. The spirit of his message was a strong admonition to stand strong in the love of God and in simple obedience to His Word. The last speaker of the morning was George Pirt of St. Catherine, Florida. This young preacher related that as he began his ministry he thought he was the only one in his area who just believed the Word of God. Then he was introduced to the GIBF and rejoiced to find he was not alone! His challenge was from I Kings 18:16: to follow in Elijah’s footsteps and cause trouble. The basis of all good trouble-making is obedience to the Word of God. Just as Elijah preached the Word, rebuilt the altar, and prayed ‘til the fire and rain fell, we must “stick by the stuff ” and make the right kind of trouble wherever God calls us to serve. The third morning session was two-fold: the ladies went to a special meeting of their own, and the men/preachers remained to conduct Fellowship business. GIBF Moderator Frank Wood presided over the business meeting. A financial report for the Global Baptist Times newspaper was given by Editor David Lydick; he also presented the goal for the “Times Offering” ($16,000) and displayed the promotion gift – a beautifully matted print of the signers of the Declaration of Independence. (By Wednesday night, over $17,000 had been committed to the offering!) As the offering cards were totaled, GIBM Director Dick Webster gave a report on the missionary Service Office and asked prayer for the upcoming September Offering and support for the office. Then, in turn, college presidents Bruce Turner and Sam Davison gave reports on Florida Baptist College and Heartland Baptist Bible College. Finally, nominations were taken for GIBF national officers: Moderator, Vice-Moderator, Secretary, and two GIBM Advisors, with the ballot to be finalized and voted on in the fall meeting in Cleveland, Ohio. Tuesday night began with “Victory in Jesus,” sung by the West Gate choir. During each service, the church and/or college, directed by Bro. Chuck Shaw, presented music that glorified God, set the right spirit, and ministered to the soul. Missionary Matthew Cretzman also presented the needs and opportunities in the field of Cuba. Then the Jeremy and Kimbery Hatch Family was endorsed by the GIBM and recommended for support. Their call is to assist new and struggling churches both in ministry and physical building projects. The Florida Baptist College mixed ensemble sang, followed by a rendition of “It is Well with My Soul” by the Crumpton Family – a special that will long be remembered by all who were there. Their 15 year-old son had been taken from this life just three weeks prior. The grace of God was on display that night as the stillgrieving family sang that dearest of hymns. Bro. Sam Davison then took the pulpit. His text was Nehemiah 13:6 and “Don’t Drift” was the clarion call of his message. Nehemiah had rebuilt the walls of Jerusalem and later returned to the King of Persia. When he came back again, he could easily see the spiritual drift in Jerusalem. The people there had incrementally moved away from their vows to worship God and care for the Temple and the Levites. After several practical, powerful illustrations, Bro. Sam made the application: drifting is not an action that gets us closer to God! The altars were full as the invitation was given. As was the case each evening, the service was followed by a wonderful church-provided meal and time of fellowship in the church gymnasium. Wednesday began with Bro. Chester Thrift of Deltona, Florida, informing us there would be nothing new or original in his message. (That thought alone is a comfort in this day of innovation and change!) He talked about an anchor and its uses, and then pointed out that though it’s not often used, there will come a time when you need an anchor – and when that time comes, nothing else will do. God never intended for us to be shipwrecked. We are too precious; we cost God too much to be lost! Latch into and onto the Rock! Bro. Thrift then called our attention to the top end of the ship – to the masthead where the colors flutter in the breeze. The colors identify the type and origin of the ship. Only when all was lost would the colors be brought down. Some captains would make no allowance for failure; their colors were nailed to the mast! Away with the “new” and “innovative!” – nail your colors to the mast; God will not allow us to sink while in His service! The anchor holds the ship, and the colors identify the ship. Nail ‘em to the mast! Bro. Rich Farinella next took us back to the reign of “Jeroboam the son of Nebat, who made Israel to sin.” The evil of Jeroboam would not only destroy his progeny forever, but would lead to the destruction of the entire nation. We often overlook the fact that the inspiration for Jeroboam’s rebellion was Solomon’s sin in rebuilding Millo. Solomon would respect God’s holiness by making a place separate from the rest of the city where his wife, the daughter of Pharaoh, would be comfortable – he would make a way for both she and God to peacefully coexist. Then Bro. Farinella sounded the charge: “You cannot compartmentalize sin!” The irony in the story is that Jeroboam, who was indignant over Solomon’s sins, went to depths not even dreamed of in the days of Solomon. This sermon ended with a sobering revelation: God’s truth can be known even as we are failing in our faith. The blessings of God will not keep us from falling if we make allowances for sin in our lives. To conclude the Wednesday morning session, we were challenged by a sermon from Hebrews 10. Bro. Frank Wood presented one “we have” and three “let uses.” We have boldness; let us draw near, hold fast, and consider one another. The National Moderator of our Fellowship brought out the need for us to encourage, support, and help each other. The challenge and basis of all we do is “Sticking to our Story.” Sound doctrine is the basis of edifying fellowship. Bro. Wood shared the blessing that older pastors were to him as a young preacher, and he emphasized the importance of selflessness in our fellowship. “Don’t come only to get,” he said, “remember, there are others here to whom you can be a blessing – and by the way, as you are a blessing to others, God will bless you as well.” May I mention that I thought once again, “I am so glad I came!” Each sermon brought to mind a different facet of our fellowship and service, but in essence there was only one message. Take what God has given us in His Word and we then have the basis for the edifying fellowship we have come to enjoy and expect at a GIBF meeting. But we were not finished yet! What a treat the closing Wednesday night service was! The music was again soulstirring from songs we have known all our lives. The choir began with a medley about Heaven: “The Sweet By and By,” “Just Over in the Glory Land”, and “When We All Get to Heaven.” Then the congregation sang “Saved by the Blood.” There was nothing “new” or “innovative” about the music, nothing fantastic about its presentation, no one eating microphones or singers looking like it hurt to sing; in fact there was nothing to interfere with hearing the message preached by these great old hymns of the faith and being stirred to action. Bro. Robert Mickey, missionary to Kenya out of Cleveland Baptist Church, brought a video presentation showing the miracle-work God is doing in Kenya and now through an “open door” in the Congo. Pastor Bob Stevens of Sherbrooke, Quebec, was approached by a man who had been saved in his church. This man wanted what he had found in Canada for his homeland of the Congo. God brought Bro. Mickey and Bro. Stevens together and then used them (and many churches that helped financially) to realize a once-in-a-generation opportunity in the Congo. Hardly a dry eye was in the house as hearts were stirred by the evidence of God’s grace amid the tumult and violence in Kenya followed by the miracle of an open door in the Congo. The greatest part of this story is yet to be told. It is a personal and special joy to report on the last 5 preacher of this meeting, for he is my pastor. Kevin Folger brought what, in light of the meeting’s theme, could rightly be called a capstone message: “I will not be Moved!” He started with the words of the Apostle Paul, “But none of these things move me.” This great statement was contrasted with the fluid, casual, and lukewarm Christianity of today. “Only 16% of those acknowledging faith in Christ claim that their faith actually defines their lives,” we were told by recent polling data. The pollster categorized such believers as “Captive Christians.” Bro. Folger declared that Paul was a shining example of Captive Christianity, and the key was consistency in his living, ministry, condescension, conflict, and message. There is no liability to such consistency; Paul said he was “free from the blood of all men.” What a statement; what a challenge; what a life goal! As the last service came to a close, the college group once more sang the theme song of the week, “My Anchor Holds.” Each person present that night knew that God used this final sermon and this meeting to speak to hearts. Praise His Name! I left the GIBF National Mid-winter Meeting full and eager to get back to the place of service God has called me to. Permit me to say, “If you missed this meeting, you really missed it!” Only your presence would have made it any better for those of us who were there. Let me encourage you to make plans now so as not to miss the next meeting of our Fellowship. I close with a sincere “Thank you!” to host Pastor Bruce Turner and the people of West Gate Baptist Church. Thank you for all the work, prayer, and sacrifice which made this meeting everything God wanted it to be. G L O B A L BAPTIST TIMES Getting to Know God’s Servants THE TIMES INTERVIEW: Carl Bush When this editor grew up in Kansas, Bro. Carl Bush was a preacher I knew well. As a teenager, I didn’t know him personally, but I knew about him and his ministry. He and his church were at the youth camp I attended each summer; on occasion he preached at the church I attended; he was a leader among preachers in the state. Later, when I was at Bible college, he was a regular at national meetings and college events; his son, Marty, was a classmate and friend. I have followed his ministry over the years. Later still, I got closer to him when he married the widow of my parents’ pastor, Lucille Pennock. My appreciation and respect for this man of God has only grown over time, and continues to this day. No greater tribute can be paid by man or God Himself than to say of someone, “He is faithful!” For those who know Carl Bush – and I do – our admiration of his faithfulness only grows, especially amid these days of compromise and failure in which we live. Thanks to Pastor Ron Jones for interviewing this beloved servant. Enjoy getting to know or know better one who has lived a life of faithfulness to his Lord. BAPTIST TIMES: It is my joy to interview Bro. Carl Bush. As well as having pastored several other churches, he is the former pastor of the church I now pastor, Temple Baptist Church in El Dorado, Kansas. Thank you, Bro. Bush, for taking this time; I know it will be a benefit to all of us. Please tell a little bit about your history – your family, your salvation, and your call to the ministry. CARL BUSH: I was raised in Enid, Oklahoma. I never got out of the state, or hardly out of town, until 1943 when I was drafted into the service and served in the navy. My childhood was one of growing up with five sisters; three of them were half-sisters. I also had a halfbrother who died when I was 5 – in fact he died sleeping right next to me. I remember that vividly. As you can imagine, it scared me. I never forgot that experience! We grew up through the Depression years. I was pretty young during the worst of it, and I don’t remember much, but I do remember standing in a soup line at the firehouse to get something to take home to the family to eat. We didn’t have anything. Dad was a plumber and he tried to work, but he only earned about fifty cents a week during the worst year or so. Those times were tough. We didn’t have money to spend on worldly goods. At Christmastime we got homemade gifts – most every toy was homemade – Dad made me little cars with threadspool wheels and things like that. And that’s how we played games and such. You had to be pretty creative back then. We dug up the back yard making tunnels and mountains, pulling our cars on a string. But we had a lot of fun, really. Later, I took my first job intending to help Dad make a living. I washed cars at a filling station. I made a dime for every car. One day I washed 12 cars and like to never got home, I was so tired. It was work – we had to wash underneath, getting all the mud out; we vacuumed and cleaned the inside; and we scrubbed the white wall tires, if they had ‘em. I did it all for a dime. In time, my boss started letting me work the drive, pumping gas and things, which helped me make a little more. Slowly, things got better. I was nineteen when I got married. I apprenticed to be a plumber, like my dad, and learned to do about everything related to plumbing, most of which was done manually back then – rarely did you have any kind of machinery to use. After a time, I was drafted into the service and shipped off to the Pacific. I was loaded on a battleship – I don’t remember which one – and sent to Honolulu where we lived in tents for a time. It rained about every day it seemed, and the place became a mess. Four of us volunteered to drive trucks and we were sent to help transport and bury the remains of guys who were still being removed from ships sunk during the attack on Pearl Harbor. It was a grizzly job; I never volunteered for truck-driving anymore! (SMILING) Finally we were assigned to a ship – the USS William Ward Burrows, a troop and supply transport – which I served on for 27 months and 13 days. It was during my time aboard ship that I got saved – the greatest thing that ever happened to me. While out to sea, we got into a bad storm and a tidal wave came over the top of our ship, busting out port holes, tearing all our firing lines off the bulkheads, and other damage. We didn’t have anything to fight fire with, and it destroyed our capability to fuel other vessels. During the storm, the captain ordered us plumbers, electricians, and welders (our shop was below deck) to go out on the deck to put patch-boards back on the hatch coaming which stood over the deck about two feet, so that water wouldn’t run in. All the while, the ship was pitching and rolling – sometimes 100 feet up in the air – and when it came back down, you thought it was just going to split apart. (They said the tidal wave that hit us had to be at least 150 feet high.) We were given a rope that we tied around each other, connecting us together. One guy went overboard (it was both funny and scary), but the rope caught him and popped him right back on board. Finally, we got the boards on the hatch, with canvas, covering the hole. We could see down to the third level below deck where projectiles had gotten loose and were rolling around smashing things. Of course they couldn’t blow up without powder behind them, but it was still spooky, scary. In time, we got everything tied down and secure, but it was during that ordeal, while I was tied to that rope, that I realized I wasn’t saved. I’d been to Sunday school – my sister and her husband had taken me a lot – but I never had received Jesus Christ as my Saviour. So I remember saying, “Lord, I know I’m not saved or I wouldn’t be so scared. I receive You right now as my Saviour.” I knew how to get saved, but just never had done it. But that morning at about 2:30, I got it settled. What a blessing it was! I must say, though, after trusting the Lord, I didn’t serve Him like I should on the ship. But I didn’t have any instruction or foundation, any help of any kind. I was just on my own. I told the Lord that as soon as I got home I’d make a public profession of my salvation, and I’d get baptized. I wasn’t trying to make a deal with the Lord; I just told Him that’s what I’d do. It was maybe thirty minutes from the time I got saved that the storm calmed down and the water was almost like glass. You wouldn’t think such a storm would pass so quickly; but it did. We were on our way to Japan, but we got word they had signed the peace treaty ending the war, so we turned around and went back to Honolulu. I mustered out of the service in Tulsa, Oklahoma, on Thanksgiving Day, 1945, and I came home on a bus to Enid a few days later. Dad picked me up at the bus station and dropped me off at the garage apartment my wife had moved to, arriving a day early to surprise her and my baby daughter whom I hadn’t seen in all that time. I had seen her once (when she was born) for only four days while on leave. That first Sunday back home, I had a promise to keep. (While I was away in the service my wife had gotten saved, too. She had attended Bible Baptist Church in Enid; Wayne Imboden was the pastor there then, but by this time the pastor was Scotty Alexander.) I got baptized at Bible Baptist, but my wife had stopped going, and after a while, I decided not to go by myself anymore. Somebody had made her mad, I guess; I don’t know – somebody in the nursery probably. Trouble always starts in the nursery. (SMILING) More fights go on in the nursery than in any other part of the church! Anyhow, we didn’t go to church for almost a year. Well, in 1947, the church had a revival that the pastor was preaching himself. He moved all the pews outside, got an old truck bed he put out there for the platform with the piano and all, strung up some lights and started having services. Each night the crowd grew, and we finally went. Both of us got under conviction, and my wife said, “Are you gonna go forward?” I said, “No, I’m, not.” So she started down the aisle, got half-way, and I passed her. I got right with God that night and right away started doing things around the church. I believe that’s the best thing a young Christian can do – just get involved and work around the church. I even washed the preacher’s car. I did whatever I could do. And the 6 preachin’ began to work on me, but that’s what I wanted. I was trying to give up my cigarettes, but it just seemed like I couldn’t do it. The pastor would preach about dedication and separation. (By the way, there isn’t much of that kind of preaching going on today. During the greatest time of growth and impact in our movement, most preachers preached that way!) Finally, I yielded my all and let God get the victory in my life. That year, 1947, God called me into the ministry. Dr. Alexander encouraged me to go to Bible Baptist Seminary in Fort Worth (Texas). I lived with T.A. Chick who was already enrolled in school. For two months I lived with him and his family in an old log cabin on Hatchery Road, down by the fish hatchery. They didn’t have electricity or running water, and the roof leaked terribly. Later, my family moved down with me into our own place. When the split took place (between Norris and Vick), I just came home. I once more went back to plumbing, working in Enid for about a year. In the fall of 1950, the new school, Baptist Bible College, opened in Springfield (Missouri). I moved there, found a job, found a house, and enrolled in school. My plumbing trade served me well; when I moved to Springfield, I hired on with a firm that had the plumbing contract on all the dorms. I put all the plumbing in those first buildings on the campus. (For years I’d get razzed for any problems they’d have in those old buildings.) I graduated from BBC in 1952. TIMES: Tell about the places and churches where you have served the Lord. BUSH: In a men’s prayer meeting at High Street Baptist Church, numbers of men would pray together with BBC students to encourage them. One day a man said to me, “Brother Bush, Ozark, Missouri needs a pastor down there. Will you go down and pastor?” I said, “I don’t know anything about pastoring!” He said, “It’d be a good place to learn.” Well, I went and looked at it. Calvary Baptist Church was in the back of a barber shop, in a dark alley, with no lights or nothin’. It was a bad situation, but the people, without a pastor, didn’t know what to do. God led me to take what became my first pastorate. I didn’t know nothin’; but you learn pretty quick – or die – and shortly we bought and moved into a small block building. We had a good ministry there for the two years we were in school. Our last Sunday there, I baptized eight in the river, and we had 50 in attendance. We went from there to Hoisington, Kansas, in response to a call from Pastor Ansel Webb at Fellowship Baptist Church in Great Bend. Two families in his church were driving down from Hoisington and they wanted to start a church there. So we went and started Calvary Baptist Church of Hoisington, where we stayed for two years. We bought and moved an old school building onto some property. Our people did nearly all the work, which I believe is one of the best things that can happen – that the people work on their own building and be a part of it in that way, investing some sweat, some “salary sap.” In 1954 we went to Centropolis, Kansas, just north of Ottawa. It was Centropolis Bible Baptist Church – the name was longer than the town was. (SMILING) It was a small town, a country town, with country people and a lot of farmers, but we had a good ministry there, we really did. We had some dear people who loved the Lord. You know, in country churches you had outhouses. At night all you had was a flashlight, and you had to walk several hundred feet from the back door to get there. You never knew what you might run into out there – skunks and snakes and such. Well, I thought, “You know, we could run an electric light out there.” So I got an electrician to run a wire for both a light and an electric heater. And it really helped; it was nice. The church was right on a big curve on a country road, and for a half-mile you could see that half-moon shining out in the night. (LAUGHING) Then, in 1956, Central Baptist Church in Ponca City (Oklahoma) called me – I seemed to be on a two-year rotation! I really wasn’t interested in moving because we loved our ministry in Centropolis; we even had a radio broadcast there. But after praying about it, I felt led of the Lord to go. The church had some financial problems, so I worked a full-time job until the church was on its feet. We had a good ministry there for six years. Next I went to Wichita (Kansas) – Bethel Baptist Church – where we stayed for 10 years. For a time I had to work a full-time job there, too. Finally, we were doing real well; the church was running about 250 in attendance. God did some amazing things for the church while we were there – both physically and spiritually. We started the faith-promise missions program at that church. G L O B A L BAPTIST TIMES When I was still in Ponca City, Brother Clifford Clark, then pastor at Tulsa Baptist Temple, had me come to his mission conference when he had Oswald Smith from Canada. Clifford told me, “Bro. Bush, if you’ll come, you’ll never forget this mission conference.” And he was right – I never forgot it! Faith-promise missions giving revolutionized the churches I was in. It blessed our offerings and our overall finances completely. It was a blessing in every way. It teaches the joy of giving! Clyde Barnes, who was then in Madison, Wisconsin, called me one day and asked me to come up and preach a mission conference in the church he had started there. He said, “I want you to stay three or four days afterward, ‘cause I want to drive all around and show you the need we have of churches being started. Maybe you’ll support some of the guys we’re trying to get to come up here.” So I went. After the conference we drove over to Milwaukee and went up along Lake Michigan through Sheboygan, Two Rivers, and places like that, up to Green Bay and back. I got a burden for the great need there, raised some support and went up to start Appleton Baptist Temple in Appleton, Wisconsin. We only stayed two years. We came back to Kansas when Pastor Patterson of the church here in El Dorado called me. In September, 1972, we came to Temple Baptist Church in El Dorado. I preached a revival service as an introduction, then worked for a time as the associate pastor, and after about six months became the pastor. We ministered here for six years; then Topeka called me. In 1978 we went to South Knollwood Baptist Church in Topeka (Kansas). We were there 13 years and had a good ministry up there. We retired from pastoring there. Then, in 1993, we moved back here to El Dorado. We always liked it here. My son, Marty, was by that time pastoring the church in Centropolis and we went there to help him on a building project. While we were there, my wife, Frances, died suddenly. I stayed in El Dorado about another year when Larry Moff got me in touch with Lucille Pennock, a pastor’s widow I knew from years before. At that time, Lucille was living in California near her sisters. After some phone conversations – $186-worth one month! (I decided it would be cheaper to marry her) – I went out to visit, stayed with her brother-in-law and sister, and then returned a few months later with a ring. We married in March, 1995. We lived in California for five years taking care of Lucille’s one sister, and then moved back here to El Dorado once again. We have now been here ten years. TIMES: How do you think the ministry has changed since you started out years ago? BUSH: It’s changed a lot since the 1950s. People haven’t changed much, but the ministry has changed; I know preachers have changed – in the last few years, they’ve really changed! Back in the ‘50s, folks had time to talk to you. They’d invite you to come in and they’d get you a cup of coffee or tea or something. But now there are so many things to distract and consume their time and attention. You can’t make contacts like we once did. The biggest change, however, is that preachers are afraid to preach hard against sin – afraid they won’t get any people. But they won’t get any people unless they do, I think. When you start preaching the truth, then you’ll get good people; but few men are preaching the way they used to. They seem to apologize for it, if they do. Bible preachers should never apologize! Just tell the truth right off and don’t apologize for nothin’. TIMES: Some people say churches face different things today. Do you think that’s true, or is the devil fighting the same as he always has? Or have we just given up? BUSH: I think people in the church put pressure on the pastor to the point that sometimes he does compromise; but we shouldn’t have to compromise, because we have the truth. TIMES: Do you think there’s been more compromise in our day? BUSH: Absolutely! Much more! Take, for example, the living together and immorality that’s so prevalent among young people today – and Mom and Dad are not doing anything about it. And they don’t want the church to do anything about it either, because if you do, they’ll say, “We’re gonna leave.” So then, are you going to discipline your people like you’re supposed to? Well, if you’re a preacher that’s true to the Word of God you will, THE FLORIDA BAPTIST COLLEGE REPORT and you’ll be willing to suffer the consequences. Such days make it hard on pastors. You’ll be pressured to marry folks that you know you shouldn’t, or to compromise on the standards of the Lord’s Supper or recognize and accept a baptism that’s not right. But compromise never works. I’ve never had a good church member that I compromised to get – they never amount to a “flip;” they don’t! TIMES: If you had the opportunity to give counsel to young pastors, what would you tell them? BUSH: First, be sure to set a good Bible foundation for your ministry. Know the Book! A lot of preachers today think the ministry is just another job. You need to know what you’re doing. Dig into the Word and find out who you are and what the church is, and what you’re supposed to be about. The church is supposed to win souls. The church is supposed to start other churches. The church is supposed to be an asset and a lighthouse to the town where it is. Too many churches are no longer helping their community because of the way they’ve compromised. Though a preacher may have gone to school and graduated, it doesn’t mean a thing if he can’t do the job. Some practical, hands-on training is needful for many men, so working under someone for a couple years before you go out on your own is usually a good thing. I think being an associate somewhere would have probably helped me when I first started. TIMES: What advice would you give older pastors – maybe those facing retirement years and such things? BUSH: The reason I retired was my wife. She had early stages of Alzheimers, and she began to be harsh to other ladies and folks in the church. (In fact, when the doctor diagnosed her, she asked that we pray for the Lord to take her early, before she got real bad; and the Lord answered our prayer in that regard.) But when she began to have some problems, I faced some hard decisions. I thought, “I don’t want to ruin this church.” The church begged me not to resign, but I knew it was the right thing to do. I think sometimes when you lose your burden for where you are (not for serving God altogether – if you do that, then you’re backslidden), then God may be preparing you for a move, and maybe to another place or to a different ministry. You’ve heard older preachers say something like this: “I surrendered to preach for life, and I’m gonna preach till I drop dead!” Well, too often they’ll kill the church before they drop dead. There comes a time when you need to get out of the way, and I felt like I needed to get out of the way in Topeka, so I did. When God’s ready to move you, I think you’ll know. He’ll make it plain. But no one can tell a brother what God wants him to do. I just tell him, “Pray about it and do what God tells you, because you won’t do anything unless God is with you in it.” TIMES: Would you say preaching has changed since you were first called into the ministry? BUSH: Yes, I would. My pastor, Scotty Alexander, preached so hard. I’ll tell you this: he wasn’t concerned with what people thought! Preachers today seem consumed with meeting the expectations of people. They want to be sure to not preach past 12:00, though they may have only been preaching fifteen minutes. And a lot of preaching today has so little Bible content. I’ll say this: if a preacher’s not preaching the Book, under the leadership of the Holy Spirit, he should quit before he even begins! Thank God, there are some fine young preachers! I’m now under one, and it’s good for older preachers to sit under such men – it is invigorating and rewarding! TIMES: Thank you, Bro. Bush, for this time together. I love you, am proud to be your pastor, and rejoice that God has let me know you and learn from you. I know our readers will feel the same. BUSH: Thank you, Bro. Jones. 7 By Pastor Bruce E. Turner, President RECENT CHANGES AT THE HELM On March 14, 2010, I announced to the congregation of West Gate Baptist Church that I would resign as pastor. I now intend to travel full-time, preaching in churches while representing Florida Baptist College. The deacons unanimously recommended, with regret, that the church accept my resignation, and that I be named “Pastor Emeritus.” This change came earlier than I had desired, but with health concerns and long, long days filled with stress and heavy demands, I felt I could no longer do “my best” for the church. I have always approached my service at West Gate with the attitude, “Whatever is best for West Gate.” I recommended to the church that Brother George Pirt be considered as my successor and the church voted the next week, giving Bro. Pirt a 96% vote. Pastor Pirt’s church in St. Catherine, Florida, has already moved to replace him as they voted unanimously for their new pastor. I am looking forward to getting out into the churches and being a blessing in any way I possibly can. Someone asked if I was now an evangelist. My answer is, “I’m a preacher.” I have 36 years experience as a pastor, and I have worked for other pastors for a total of 43 years, preaching and serving in local churches. I trust I can be a help in revivals, mission conferences, Bible conferences, church planting, and a host of other areas of ministry. I look forward to coming alongside men of God, helping to encourage them in their particular needs and burdens. I am especially excited to travel full-time and represent Florida Baptist College. I love what is being done here to train pastors, missionaries, teachers, and church support staff. I want to be able to share my heart with pastors. FBC is only five years old and, of course like every other college, is operating in hard economic times. The economy, together with being a small school with a small support base, makes it difficult. But this is a worthy operation! Some folks tell me, “We only support one college.” I understand that, and I don’t take that personally; but I do think supporting colleges that arm and train young people to serve God is no different than supporting multiple missionaries. In any case, now that I am not the pastor of West Gate, I surely feel free to say, “Florida Baptist College needs your prayers and financial support.” Please accept my invitation to our fifth Graduation Day festivities to be held on May 6, 2010, at 7:00 PM. It would be an excellent time for you to see the school and the caliber of students God has given us. It would also permit you to catch the spirit of the campus and the attitude of our students. You will enjoy the student preachers, our speech department finalists and, of course, the guest speakers for this full day of graduation services. We have eight wonderful young people graduating. We are happy to announce that all of them already have places in which to serve the Lord full-time. These young servants will work in Florida, Indiana, and Massachusetts. Please help the college to keep growing and giving to the lives of these special men and women whom God has called to ministry. During Graduation, I will host a Presidential Dinner at 5 PM for all pastors, students, and parents. Please come and join us. To those of you who support us and never forget to pray for us: Thank You!! I cannot express how thankful we are. Your confidence and encouragement has helped us through some pretty challenging times. The part you play in this great work means so much to us at Florida Baptist College! I look forward to seeing you on our campus; and if not here, then “in the air” when our blessed Saviour calls us home. G L O B A L BAPTIST TIMES INDIA TRIP STIRS A PREACHER’S EMOTIONS A report by Donna Baxter MARYLAND CHURCH MARKS 20 YEARS A report by Jeff Berg Forest Ridge Baptist Church of Forest Hill, Maryland, recently celebrated twenty years of ministry with special services the week of November 11-15, 2009. The week featured preachers who have been instrumental in the life of Pastor Jeff Berg. Those men included Scott Wendal, Valley Forge Baptist Temple, Collegeville, Pennsylvaina; Brad Weniger, Central Baptist Church, Woodbridge, Virginia; and Keith Stoller, Liberty Baptist Church, Van Wert, Ohio. The week culminated with one grand two-hour service featuring the preaching of Bro. Bud Calvert, the music ministry of the Calvary Quartet of Simpsonville, South Carolina, and presentations by Harford County Executive David Craig and Senator Barry Glassman. Following the services, a catered meal was served in the facility that the church rented for 12 1/2 years before securing their own property. A wonderful time of testimony concluded this great day in the Lord! A VISION REALIZED IN SIOUX CITY a report by Jim Pointer About ten years ago Sioux City Baptist Church in Sioux City, Iowa, began praying about their location near the downtown area. The building was an imposing old facility on the National Register of Historic Places. However, it had significant limitations with a small parking lot, lots of stairs, and was landlocked – not to mention serious upkeep and sky-high utilities costs. In addition, the neighborhood had changed dramatically (and negatively) in recent years. After ten-plus years of prayer and seeking God’s face about the conditions – exploring many alternatives and having “mountaintop” experiences followed by confusing rejections, the Lord led and enabled the church to purchase property and existing facilities at a new location on October 29, 2009. Right after closing on the property, the church met for a time of prayer and thanksgiving. The God of all grace had graciously delivered! Extensive renovation and remodeling on the new place began almost immediately. After nearly two months of hard work – “for the people had a mind to work” – Sioux City Baptist Church moved into its new building and held their first Sunday service on January 3, 2010. (The “big move” was originally scheduled for the Saturday after Christmas, but the Lord had other plans! A huge snow storm started on Christmas Eve and lasted through Christmas Day. When it stopped it totaled 22 inches! All that was accomplished on that Saturday was clearing snow from TWO properties!) Today, the old property is sold and the church possesses a nearly debt-free, beautiful, 8-acre location (3222 Pawnee Place, in Sioux City) valued at almost $2 million, with 19,000 sq. ft. of building which includes a 300-seat auditorium. It has offices, an educational wing with gymnasium, and plenty of parking. The renovated baptistery had not been used for about ten years. It was active again two weeks after SCBC moved into the building; eleven people have been saved, and numbers of new folk are attending regularly. All that can be said is, “Praise God from Whom all blessings flow!” JERRY A. BRINKMAN (1938-2010) Jerry Brinkman, long-time Oklahoma pastor, passed away on March 22, 2010 in Peoria, Arizona. Funeral services were at the Bible Baptist Church in Chickasha, Oklahoma. Eulogies were given by Pastor Kim Hayes and by Bro. Brinkman’s son, David. Dr. Raymond Barber of Fort Worth, Texas, delivered the funeral message. Jerry Brinkman was born to Martin and Philomena Brinkman on February 2, 1938 in Savanna, Illinois. He graduated from high school in Thomson, Illinois. He accepted Christ as his personal Saviour at the age of 19, and later graduated from Arlington Baptist College in Arlington, Texas. Jerry married his wife, Carol, in July, 1957, and they celebrated their 52nd wedding anniversary in 2009. God gave them three sons: Dan, David, and Keith Allen. Brother Brinkman began his life work in the ministry in 1977, and faithfully served the Lord until his death. The last church where he served as Pastor was the Bible Baptist Church in Woodward, Oklahoma. While there he also served as Chaplain for the Woodward Police Department. In September of 2009 he moved to Chickasha, Oklahoma, where he became the Senior Adults Pastor at the Bible Baptist Church. Jerry was preceded in death by his parents and one son, Keith Allen, and a daughter-in-law, Latricia Brinkman. He is survived by sons Dan of Dumas, Texas, David & wife Pam of Chickasha, Oklahoma, four granddaughters and their husbands, one grandson and his wife, and two brothers – John and Jason Brinkman. The funeral service in Chickasha was very well attended and served as a great testament and commentary on Jerry Brinkman’s life and ministry – a servant who brought others to Christ throughout his life. A dozen or so policeman from Woodward, Oklahoma, paid tribute to his ministry by their attendance. It was a wonderful celebration of a life of service lived by a godly man. Anyone who would like to send a card or memorial gift, please send to: Mrs. Carol Brinkman, c/o Bible Baptist Church, 226 S. 29th Street, Chickasha, Oklahoma 73018. “UNTO HIM BE GLORY IN THE CHURCH” an edited report by Dan Wolvin To God be the glory, the North Columbus Baptist Church of Columbus, Ohio, had a great Anniversary Sunday on March 28, 2010. Bro. Dan Wolvin is the pastor. Although not its highest attendance, there were 215 in church, with 2 baptized and 2 saved. Pastor Harry Strachan, Jr. from Ashland, Ohio, was the special guest speaker and was really used of the Lord. One of the church members told Brother Wolvin, “Pastor, there’s more people now in our choir than there were in the whole auditorium when you came!” Thank you to all who have had a part in the recovery of this good work in Columbus. Be assured that God keeps the books, and your labor is not in vain in the Lord! Again: to God be the glory! 8 Emotions ranged from excitement to compassion as two Springfield, Missouri, preachers recalled a ten-day February trip to India, to speak at the 24th Annual Conference of Independent Baptists. Pastors and members of over 75 churches were represented. The American preachers also participated in graduation ceremonies for thirty-three Bible college graduates. “As the Book of Lamentations says, my heart has been affected by what my eye saw,” said Pastor Jeffrey Ables of the Berean Baptist Church. “I saw people who were willing to sacrifice for the gospel’s sake...for the ministry of Jesus Christ.” Carl Boonstra, former Missions Director of Baptist Bible Fellowship International, said it was interesting to see the advancement in India, since he visited the country about thirty years ago. “Progress is being made in growth and in the response of the people to the gospel being preached by Bro. Sam Thomas, President of Independent Baptist Ministries of India, and by other national preachers.” Thomas described the Americans’ visit as “unforgettable for all of us,” adding that they felt the protection of God on the meeting after having experienced some problems from local authorities. “On the first day of the meeting, we were informed our guests could not preach,” said Thomas. “After our prayers...God opened the door to continue the meetings...but every day depended on Him.” Bro. Ables stressed that people in America need to understand “we have been blessed with great freedom of religion and speech, which is not always the case in other parts of the world.” Attendance at the conference grew from over 600 on Wednesday night to over 1,200 for the Sunday services. “I watched people who were willing to sit out in the open on mats for four hours with no breaks,” said Ables. Even though it was mainly a preachers’ meeting, there were many people from the community and surrounding villages who came to the services each night. At least ten people made professions of faith during the four-day meeting. India’s population is about 13 percent Muslim. The majority, 81 percent, are Hindus who believe in 330 million gods and goddesses. “In the middle of all that, Bro. Sam preaches the gospel,” Bro. Ables said. “Understand that India is a closed nation to American missionaries. However, since Thomas is a full-blooded citizen of India, he still has the opportunity. Even though many (Indian) states are making ‘non-conversion’ laws where they do not want people to preach the gospel, the door is still open.” Boonstra noted that India, the second most populous country in the world – and the largest democracy, is about one-third the size of the United States while having about four times the population (about 1.2 billion people). “It was a real blessing to be able to preach to the people, and the response was tremendous. The people are eager to hear the Gospel of Jesus Christ,” he said. The friendship between these three preachers goes back several years, Thomas explained. “Bro. Ables and his family became very close to my family the same way the Boonstras were close to my parents. To have them in our house and be the recipients of their ministry is the highest honor and privilege,” he said. Thomas’ father, K.C. Thomas, began the India ministry in 1969 after he graduated from Baptist Bible College in Springfield, and returned to his home in the state of Kerala. K.C. was won to the Lord at age 18 by a missionary from New Zealand who came to the school where he was a student. Years later, while at college in Springfield, he attended Seminole Baptist Temple where Raymon Tracy was then pastor. Tracy had a great influence on Thomas’ life. Many of the buildings at the India ministry are named after Tracy, including the main building in Chathannoor where the ministry resides. G L O B A L BAPTIST TIMES Under K.C. Thomas’ leadership, the ministry grew to 90 churches before his death in 1994. Since then the ministry has been overseen by his son, Sam – also a graduate of BBC in Springfield – and it has now grown to 120 churches in Kerala and an adjacent state, Andhra Pradesh. Every state in India has a totally different language and culture, which is reflected in the student population at the Bible college – led by Sam Thomas’ brother, Paul. Bro. Ables said he was struck by the students who have very little materially, and have sacrificed to come and learn. “They have obligations from 5:30 in the morning to 10 at night...studies in the morning and work in the afternoon...” He also said he was shocked by the poverty in the country. “God has really blessed America,” he said, “and I think one of the reasons is because of our faith in Christ. Israel and America are two countries that had their beginnings in religious freedom with constitutions based on the Ten Commandments. Because of that we have been blessed mightily.” A BABY PLANTED IN WASHINGTON STATE a report by Virl Stalnaker What a joy it is to be starting a New Testament Baptist Church in Va n c o u v e r , Wa s h i n g t o n ! ! ! After years of praying and planning, thousands of miles of travel, meetings with churches all across this great nation, and preaching and encouraging thousands of God’s people to become partners with us in this wonderful task, we have arrived in Vancouver and started Majesty Baptist Church. The Lord has given us three couples who are helping us as the Lord builds His church. It is amazing to see how He is working to put everything together – someone receives a John and Romans and comes out to the service; the Lord opens the heart of someone else and we get a free spot in the local paper; we needed $2,000,000.00 in liability coverage to get into a school (it seemed impossible), and several insurance companies said it would be too costly. Then I called a couple fellow pastors. They had the answer and within hours we were insured and on our way! We have seen as many as 19 attend our services thus far, as we follow our Lord’s command to “go and teach all nations.” We anticipate seeing many saved and “added to the church!” Church-planting is a work of the heart, for truly you cannot be out visiting people and not have compassion on them as you see their lost conditions, and how much they need the Lord. Church-planting is a work of the Word, for truly we are driven to the Scriptures so we might discover His way of reaching and maintaining a people for God. Church-planting is a work of the Spirit, for truly the power of the Holy Ghost is needed to guide us into all Truth. What a wonderful blessing it is to be in the Lord’s work of Church Planting! Please pray as we continue to reach out to the people of Vancouver, Washington, with the Gospel of our Lord Jesus Christ. AMAZING GRACE WITNESSED IN ASIA an edited report by Larry Clayton Evangelist Larry Clayton of Dayton, Ohio, recently spent four weeks, from February into March, 2010, on the foreign fields of Taiwan and the Philippine Islands. Several times he preached to crowds of over 4,000 and once to more than 9,000. Uncountable numbers were saved and baptized – it seemed like Pentecost all over again. In addition to the evangelistic meetings, a medical clinic was furnished and a center for ministering to street children was established. While being able to meet physical needs, there is, in turn, an expectation of seeing thousands saved in these needy fields which are “white unto harvest.” FAMED HOME MISSIONS CONFERENCE CONVENES IN COLORADO a report by Mike Haxton Pastor Clifton Mizer and the First Baptist Church, hosted the annual Dennis Brown Home Missions Conference in Englewood, Colorado, on March 2-4, 2010. As is always expected, God did a wonderful work at this meeting through the preaching and the giving! Once again Pastor Denny Fountain of Lakewood Baptist Temple, Lakewood, Washington (grandson of Dennis Brown), moderated the fundraising. He learned it from his grandfather, and learned well, for most in attendance went home with empty pockets. The two featured evening preachers were Pastor Rodney Woodcock of Jerome Bible Baptist Church, Jerome, Idaho, and Pastor David Pitman of Temple Baptist Church, Herndon, Virginia. The messages were so powerful that folk were going forward before the end of the messages. Morning Preachers were Mark Hoffer of Prescott, Arizona, and Josh Paufer of Weatherford, Texas. Each year those who attend this great meeting enjoy the food, fellowship, and preaching, and they see how THE HEARTLAND BBC REPORT By Pastor Sam Davison, President I’M AN UNABASHED “HOMER” Recently, a pastor friend gave me a book with a CD that he thought I would enjoy. Being a nostalgic person, I jumped on the opportunity, and have enjoyed the CD a good deal. It is the story of the great baseball announcer, Harry Caray. From the early 1950s, as a small boy, my older brother and I listened to St. Louis Cardinal baseball on the radio. I am a life-long Cardinal fan thanks to Harry Caray. Harry was what you would call a “homer;” that is, he pulled for the home team Cardinals. Over the radio he would make a lazy fly ball sound like a scorching line drive – if it came off a Cardinal bat. He would make a routine grounder into “spectacular defense” – when hit to the Cardinal shortstop. Harry was a big time “homer!” Okay, I’m a “homer.” I always thought the Cardinals were the best, even if they were twenty games behind. To me, my pastor was the best preacher, my dad was the best farmer, the Sooners were the best team, Oklahoma was (is) the best state, and so on. I’m a “homer.” In relation to Heartland Baptist Bible College, is there really any question where I stand? I believe strongly in what HBBC stands for and has stood for even before she wore the name Heartland. While we are ever pressing forward to improve, I am encouraged by confirmations that we are doing the right things and making a difference in many lives. As the first quarter of 2010 has concluded, let me retrace my steps somewhat and share why I am encouraged. In January I preached at Twin Cities Baptist Temple in Wake Village, Texas, where Charles Trull is pastor. A highlight of my time there was visiting with a Heartland graduate and his family who now serve the Lord in North Texas. This family was a great blessing at Southwest Baptist Church and Heartland Baptist Bible College for five years, and they continue to be used of God where they are now. At the Church Planters Conference in mid-January, the number of Heartland graduates participating in every way could only be encouraging. The next week I was in Salisbury, Maryland, with Pastor Carlo Leto. The former pastor’s grandson attended Heartland and is serving the Lord there and being a blessing. His words about his time at HBBC were very positive. The last week of January I preached a revival at Hillview Baptist Church in Springfield, Oregon. Daniel Davidson is the pastor. This Pensacola grad married a Heartland graduate, Bethany Burgett. Bethany is as 9 home missionaries, church planters, evangelists, and church helpers, have their most pressing needs supplied by other independent Baptist churches. Approximately 105 pastors, home and foreign missionaries, church planters & evangelists were registered. This year 34 projects were presented and funds were given for each of these. The total amount given or promised was $58,193.00! There were also promises of monthly support. Other materials supplied were: pew Bibles, a mini bus, two lapel microphones, a copier, two cases of Bibles, chairs, a baptistery, two Lord’s Supper communion sets, clothing, song books, drywall finishing, a projector, Sunday school material, and an electric piano. One young man, Galin Nelson, came presenting a need for a wife and proposed to Miss Andréa Carter on Thursday morning. (She said, “Yes!”) Brother Woodcock presented Pastor Mizer with a pink Western hat and a pink riding stick horse. (There is a story behind this; ask them what brought on such a unique gift. Woodcock thinks he has outdone Pastor Mizer, but who knows what will happen next year. delightful as when she was a student, and the church is moving ahead. Other Heartland graduates serving in the general area also attended the meeting. At the end of the same week, I preached at the missions conference of Bible Baptist Church of Woodward, Oklahoma. Jeff Swigart is the pastor. We were blessed to be with Josh and Erica Prince, both Heartland grads, now on their way to Uruguay. All these I met while out preaching in January alone! In February I was able to see and spend time with Heartland graduates and/or former students in San Diego, California, and Eufaula, Oklahoma. Then, while attending the GIBF meeting in Tampa, Florida, a large married couples retreat in Branson, Missouri, and the Kansas Men’s Recharge in Wichita, Kansas, I was able to visit more students and graduates. In March the experience was the same in Dumas, Texas, at the Bible Baptist Church “Reaching Rural America Conference;” at our Southwest Baptist Church missions conference; at the revival and “Amen Conference” at Fellowship Baptist Church of Liberal, Kansas; in a preaching conference in Pascagoula, Mississippi, at Bible Baptist Church; at College Days at Heartland; and in revival services at Eastside Baptist Church in Sioux Falls, South Dakota. Heartland products are everywhere! As if I weren’t already a big “homer,” I get even more so when I meet our former students and graduates, hear their testimonies and see their continued resolve to serve the Lord. At times I wish every pastor and member of supporting churches could be with me to see just what kind of investment our school has made and is making. On Tuesday, February 2, Kyle Ohsfeldt of the Grace Baptist Church in Pampa, Texas, preached one of the many very good chapel services of this semester at Heartland. He spoke from his heart to all the students, not just those called to preach or to what we call “full time ministry.” He candidly shared with them that not all the men will become pastors, and not all will become full-time staff. A good percentage will not have gainful employment as a preacher or church staffer. He used Nehemiah as an example of a man who, though not the pulpit person, played a vital role in his day in fulfilling God’s purposes. He went on to relate how the Nehemiahtypes are so important to the life of any church. His message greatly encouraged many. I mention that message because many I meet while traveling about and conducting meetings are in the rank of a Nehemiah – they’re not the preacher, but they are faithfully serving the Lord. Their lives, too, are a worthy investment. I, for one, want to do what Heartland does, and do it more and better. Sure, I’ve already admitted that Harry Caray has nothing on me; I am unashamedly a Heartland Baptist Bible College “homer.” I am inspired and encouraged that great possibilities lie ahead. God bless all who love and in so many ways support Heartland Baptist Bible College. G L O B A L BAPTIST TIMES NINETY YEARS AGO THIS MONTH (some positions of resistance are demanded of every generation) A report that appeared in the NEW YORK WORLD, May 2, 1920: FIRST BAPTIST CHURCH OF NEW YORK VOTES TO STAY OUT OF CAMPAIGN (DOCTRINAL OBJECTIONS ARE CITED BY DR. HALDEMAN) Opposition to the Interchurch World Movement has developed among ministers in different parts of the country, it was learned yesterday, following the disclosure that last Sunday the Rev. Dr. I. M. Haldeman, one of the best known Baptist clergymen in the city, and the congregation of the First Baptist Church of this city went on record against the tenets and principles of the movement. The resolution, unanimously carried, declared that the First Baptist Church desires to put itself on record as having no fellowship with the Interchurch World Movement and refuses the invitation of the Northern Baptist Convention to participate therein. Dr. Haldeman said last night that he has published a pamphlet pointing out the beliefs in which he diverges from those of the Interchurch World Movement. He said he had done so in response to a number of letters from pastors in different sections of the country. He announced that he will attack the Interchurch Movement tonight in his sermon. DR. HALDEMAN’S OBJECTIONS The reasons given by Dr. Haldeman for his objections to the movement are: 1. It is post-millennial in its attitude and teaching. It is Socialistic, educational and ethical. 2. It preaches an ethical, rather than a sacrificial Christ. 3. It talks more about the Christ who lived on earth than the Christ who died on the cross. 4. It preaches the moral rather than the penal sacrifice of Christ. 5. It seeks to save society rather than the individual. 6. It preaches a social rather than a personal Gospel. 7. It makes civilization and not salvation the supreme purpose of the church. 8. It talks of the teachings, ideals and principles of Christ and not of the atoning blood of Christ. 9. It substitutes the Kingdom of Christ for the Church of Christ. 10. It confounds the Gospel of grace with the Gospel of the Kingdom. 11. It teaches the kingdom of Christ is to be established by preaching the Gospel, while Scripture declares the kingdoms of this world are to become the kingdoms of our Lord and His Christ only at His second coming. 12. It preaches regeneration, but means regeneration of society. 13. It seeks to turn the churches into community centers, to be interested in all that may interest the community; while Scripture demands the church shall come out, be separated from the community, and be interested in one thing – the preaching of Christ and Him crucified. 14. It holds out the hope that the world is growing better; while the Son of God declares it will grow worse and become as it was in the days of Noah. 15. It teaches God is the Father of all men. 16. It teaches the Golden Rule ‘intelligently applied,’ instead of the personal and second coming of Christ will give peace to the world. 17. It has nothing to say about the joys of heaven and seems to have forgotten to say anything about the woes of hell. 18. It so emphasizes mere ethics that it opens the door for the satanic ministry of a bloodless righteousness. 19. It threatens pastoral liberty and local church independence. 20. It is enthusiastically supported by all theological seminaries, professors, preachers and teachers who do not stand for a whole Bible as the fully inspired Word of God. 21. It is modern theology in the disguise of evangelical and missionary appeal. It has the hands of Esau, but the unchanged voice of Jacob. 2010 BAPTIST TIMES “FEBRUARY OFFERING” TOPS $20,000! For us at the BT office, the couplet “Thank you” seems so glib and deficient when trying to express the gratitude we have for all who generously participated in the recent Baptist Times February Offering. At the beginning of every year we ask for a special offering to help meet expenses which exceed those met by regular support and subscription rates. Once again your response to our appeal was incredible! The commitments/gifts exceeded our goal by over 25%!! (And, importantly, the numbers participating in the effort increase each year.) May God bless and reward every one of you who shared in the cause! To actively show our thanks, more than merely say it, we will brag on you and your generosity by listing you here. Once again – THANK YOU; Thank you so very much! Jack Davis Terry Randolph Fidel Hughes Paul Chappell Larry Obero Bill Rench Clifton Mizer Dan Preston Ruben Nance Chester Thrift Richard Rossiter Kerry Nance Bruce Turner Scott Naill Mitch Holmes Kathleen Adams James Holmes Ed Parker Jim Pointer Joe Asbury Don Mitchell Frank Wood Rex Fuller Ron Jones Bob Adrian Ricky Clark Bob Nolan Gary Berry Robert Horton Jeff Ables Carl Boonstra Bill Marshall Rick DeMato Dan Lydick Steve Triplett Howard Jordan David Lydick Merv Goodrick Tim Ruegg Furgus Tinnell David Teis Jose Saravia Pete Montoro Dan Smith Kevin Folger Steve Clayton Heartland Baptist Bible College Sam Davison Wayne Hardy Troy Dorrell Bob Gass Dave Peterman Bob Stevens Jean Deragon Phil Spencer John Dalton Dale Bigham Paul Calaway Dale Webster Terry Williams Sam Purkhiser Dick Webster Aaron Denson Ralph Castro Chad Spence Ron Patterson Jose Esquibel Rich Farinella Erik Sanders David Brown Kenneth Stertz Cornerstone Baptist Church East Mesa Baptist Church Lancaster Baptist Church Bible Baptist Church Calvary Baptist Church First Baptist Church of Englewood Windsor Baptist Church Grace Baptist Church Temple Baptist Church Cornerstone Baptist Church Southside Baptist Church Westgate Baptist Church Faith Baptist Church Rolling Hills Baptist Church New Testament Baptist Church Suburban Heights Baptist Church Sioux City Baptist Church Cornerstone Baptist Church Whittier Lane Baptist Church Faith Baptist Church Temple Baptist Church Liberty Baptist Church Maranatha Baptist Church Central Baptist Church Southland Baptist Church Liberty Baptist Church Berean Baptist Church Bible Baptist Temple Liberty Baptist Church Rocky Mountain Baptist Church Fellowship Baptist Church Bible Baptist Church Midlands Bible Baptist Church Fellowship Baptist Church Calvary Baptist Church Westbrook Baptist Church Liberty Baptist Church Iglesia Bautista Internacional Open Door Bible Baptist Buckley Road Baptist Church Cleveland Baptist Church Celina Baptist Temple Southwest Baptist Church Bible Baptist Church Eastland Baptist Church Harvest Baptist Temple Christ Independent Baptist Church Eglise Biblique Baptiste Eglise Biblique Baptiste De Shefford Eastside Baptist Church Gateway Baptist Church Arden Road Baptist Church Fundamental Baptist Church Bible Baptist Church Boulevard Baptist Church Northeast Freeway Baptist Church Liberty Baptist Church Bethany Baptist Church Cornerstone Baptist Church Landmark Baptist Church Harvest Baptist Church Alconbury Ind. Baptist Church Woodin Valley Baptist Church Bible Baptist Church Yakima Bible Baptist Church Wilsonville, AL Phoenix, AZ Mesa, AZ Lancaster, CA National City, CA Temecula, CA Englewood, CO Windsor, CO Brandon, FL Deltona, FL Spring Hill, FL Tampa, FL Tampa, FL Wesley Chapel, FL Anita, IA Davenport, IA Des Moines, IA Fairfield, IA Sioux City, IA Hymera, IN Indianapolis, IN New Castle, IN Concordia, KS El Dorado, KS Kansas City, KS Oak Grove, KY LaFayette, LA Belton, MO Lamar, MO Springfield, MO Springfield, MO St. Joseph, MO Helena, MT Kalispell, MT Charlotte, NC Beatrice, NE Bellevue, NE Lincoln, NE Seward, NE Clovis, NM Las Vegas, NV Astoria, NY Astoria, NY Liverpool, NY Brooklyn, OH Celina, OH Oklahoma City, OK Oklahoma City, OK Stillwater, OK Tulsa, OK Medford, OR Philadelphia, PA Sherbrooke, QC Grandby, QC Sioux Falls, SD Clarksville, TN Amarillo, TX Alvarado, TX Bridgeport, TX Burleson, TX Crosby, TX Lewisville, TX Lubbock, TX Porter, TX Red Oak, TX San Angelo, TX Huntingdon, England UK Bothell, WA Everett, WA Yakima, WA Omro, WI BT Classified Ads Church Listing rates are $75 per year; Evangelist Listing rates are $60 per year. Please send your information along with your listing fee to: Place your classified Ads here! Baptist Times - Church/Evangelist Listing “$4.00 per line, in a 3” wide column; no photos.” 2407 Chandler Road East, Bellevue, NE 68005 10 G L O B A L BAPTIST TIMES CHURCH LISTING ALASKA Victory Baptist Church Pastor Joe Carson 2520 E. Tudor Rd. Anchorage, AK 99507 (907) 868-7654 www.VBCAnchorage.com ARIZONA East Mesa Baptist Church Pastor F.M.Hughes 752 S. Ellsworth Rd. Mesa, AZ 85208 (408) 986-9827 Cornerstone Baptist Church Pastor Terry Randolph 4041 E. Phelps Rd. Phoenix, AZ 85032 (602) 867-2700 ARKANSAS Liberty Baptist Church Pastor Jim Stanley 2909 S. Pine Cabot, AR 72023 (501) 941-5235 CALIFORNIA Bible Baptist Church Pastor Larry Obero 2432 East 18th St. National City, CA 91950 (619) 267-3761 Lancaster Baptist Church Pastor Paul Chappell 4020 E. Lancaster Blvd. Lancaster, CA 93535 (661) 946-4663 www.lancasterbaptist.org Lighthouse Baptist Church Pastor Jim Preston 12140 Indian St. Moreno Valley, CA 92557 (951) 924-5094 www.mvlbc.com Mira Mesa Bible Baptist Church Pastor Willie M. Del 9920 Scripps Lake Dr., 101 San Diego, CA 92131 (858) 527-1801 (858) 527-1802 fax Liberty Baptist Church Pastor Dwight Tomlinson 1000 Bison Ave. Newport Beach, CA 92660 (949) 760-5444 www.libertybaptistchurch.org FLORIDA Bible Baptist Church Pastor James Johnson 280 Riviere Rd. Palm Harbor, FL 34683 (727) 771-7979 Temple Baptist Church Pastor Chester Thrift 730 Lexington Ave. Deltona, FL 32725 (386) 668-9171 INDIANA Crossroads Baptist Church Pastor Guy Solarek 1120 S. Arlington Ave. Indianapolis, IN 46203 (317) 357-2971 www.cbcindy.com Cornerstone Baptist Church Pastor Don Mitchell 10701 E. 56th St. Indianapolis, IN 46235 (317) 823-6897 Lighthouse Baptist Church Pastor Dan Tidd 6950 E. Raymond St. Indianapolis, IN 46239 (317) 359-4275 Whittier Lane Baptist Church Pastor Frank Wood 1371 Whittier Lane New Castle, IN 47362 Dr. Larry Clayton P.O. Box 29 Celina, OH 45822 (216) 533-8239 [email protected] Evangelist Mike Haxton NW Baptist Home Missions Paper (Ex-Mormon Bishop) 6201 Tieton Dr. Yakima, WA 98908 Cell Phone #: 509-952-3520 Evangelist Hal Hightower 21 years of Pastoral Experience Revivals, Miss Conf., S.W. Conf. 26737 Gene Dr. Lebanon, MO 65536 (417) 718-4412 Joe Asbury Christian Stewardship Ministry P.O. Box 519 Hymera, IN 47855 (812) 201-5082 PENNSYLVANIA (765) 529-2454 www.whittierlanebaptist.org LOUISANA Central Baptist Church Pastor Bob Nolan 105 Hummingbird Lane LaFayette, LA 70506 (337) 984-3384 MISSOURI Bible Baptist Church Pastor Kent Hogan 800 S. Baker Blvd. Carthage, MO 64836 (417) 358-4394 www.bbccarthage.com MONTANA Liberty Baptist Church Pastor Rick DeMato P.O. Box911 (Sierra & Greenmeadow Dr.) Helena, MT 59602 (406) 458-6300 NEBRASKA Midlands Bible Baptist Church Pastor David Lydick 2407 Chandler Rd. East Bellevue, NE 68005 (402) 731-5932 www.midlandsbbc.org Heartland Baptist Church Pastor Dennis Gruber 411 Black Hills Ave. STE 1 Alliance, NE 69301 (308) 760-0378 www.sowinginalliance.org Fellowship Baptist Church Pastor Merv Goodrick 1515 W. South St. Lincoln, NE 68522 (402) 477-7541 NEVADA Liberty Baptist Church Pastor David Teis 6501 W. Lake Mead Blvd. Las Vegas, NV 89012 (702) 647-4522 NEW YORK Open Door Bible Baptist Church Pastor Pete Montoro 30-85 35th St. Astoria, NY 11105 (718) 728-4410 Buckley Road Baptist Church Pastor Dan Smith 4962 Buckley Rd. Liverpool, NY 13088 (315) 457-0570 OHIO Cleveland Baptist Church Pastor Kevin Folger 4431 Tiedeman Rd. Brooklyn, OH 44144 (216) 671-2822 www.clevelandbaptist.org Celina Baptist Temple Pastor Steve Clayton P.O. Box 29 7505 Celina-Mendon Rd. Celina, OH 45822 (419) 586-3646 www.celinabaptisttemple.org OKLAHOMA Southwest Baptist Church Pastor Sam Davison 1300 SW 54th St. Oklahoma City, OK 73119 (405) 682-1491 www.southwestbaptistchurch.com Eastland Baptist Church Pastor Troy Dorrell 1835 S. 129th East Avenue Tulsa, OK 74108 (918) 437-4707 www.ebctulsa.org Christ Independent Baptist Church Pastor Dave Peterman 1618 Womrath St. Philadelphia, PA 19124 (215) 288-5667 www.cibc1.org SOUTH CAROLINA Southside Baptist Church Pastor Kenneth Walters 1229 S. Anderson Rd. Rock Hill, SC 29730 (803) 324-0627 WRHJ – 93.1 FM www.southsidebaptistrh.org Bible Baptist Church Pastor Jim Parrish 255 S.21 Bypass (PO Box 266) Fort Mill, SC 29716-0266 (803) 547-2761 TEXAS Landmark Baptist Church Pastor Chad Spence P.O. Box 69 Red Oak, TX 75154 (972) 576-3180 VIRGINIA Landmark Baptist Church Pastor Don Sumpter 4000 Creighton Rd. Richmond, VA 23223 (804) 643-7711 Fairfax Baptist Temple Pastor Troy Calvert 6401 Missionary Lane Fairfax Station, VA 22039 (703) 323-8100 www.fbtministries.org WASHINGTON Allen Creek Baptist Church Pastor Monte Roe P.O. Box 1899 Marysville, WA 98270 (360) 657-5007 Bible Baptist Church Pastor Marvin McKenzie 12307 Canyon Rd. East Puyallup, WA 98373 (253) 535-3165 www.bbcpuyallup.org Berean Baptist Church Pastor Robert Reno P.O. Box 73042 Puyallup, WA 98373 (253) 841-4100 www.bbcsouthhill.com Highland Park Baptist Church Pastor Steven Koppelmann 1505 S.W. Barton Seattle, WA 98106 Lakewood Baptist Temple Pastor Dennis Fountain 10650 Military Rd. S.W. Suite #1 Lakewood, WA 98498 (253) 584-2500 Woodin Valley Baptist Church Pastor Rich Farinella P.O. Box 570 Bothell, WA 98021 (425) 481-1075 CANADA Eglise Biblique Baptiste Pastor Robert Stevens 971 rue Gibraltat Sherbrooke, QC J1N 2G2 (819) 564-1278, (819) 864-0497 Eglise Biblique Baptiste Metro Sud Pastor Mario Monette 3395 Mountainview St-Hubert, QC J3Y 5N4 (450) 445-6659 ENGLAND Calvary Baptist Church Pastor Russ Ivison St. Johns Ambulance Hall Saunders Avenue, Bedworth “Biblical Answers to Life’s Questions” EVANGELIST LISTING W.L. “Bill” Smith Global League Of Baptist Evangelism (GLOBE) 9320 S. Barnes Avenue Oklahoma City, OK 73159 (405) 692-7078 [email protected] Missionary Evangelist Tom Furse Director- Lighthouse Baptist Press Ministry 1515 Space Ave. Rapid City, SD 57701 (605) 431-0395 [email protected] Bro. John Aldrich With Wings as Eagles Ministries 508 Freedom Road Edmond, OK 73003 (405) 413-6180 Evangelist Steven H. Ostten Call: (405) 615-3545 or (405) 262-4801 Website: www.stevenostten.com E-mail: [email protected] Declaration Ministries out of Southwest Baptist Church, OKC. OK Evangelist Jon T. Shonebarger Midlands Bible Baptist Church, Bellevue, NE Spiritual Warfare Conferences/Revivals (719) 371-1577 [email protected] Evangelist Billy Ingram Preaching for Revival www.BillyIngram.org [email protected] (770) 539-2228 11 “You may be asked, ‘Do you love the Lord enough, the family of God enough, the cause of Christ enough, or have compassion on the souls of the unsaved of this world enough to fellowship with us though we may not agree on everything?’ (compromise). But my question to Baptists (or prospective Baptists) is, ‘Do you love the Lord enough, the family of God enough, the cause of Christ enough, or have enough compassion on the unsaved souls of this world to obey God, stand up against error, and be separate?’” – Mark King “Long ago I ceased to count heads. In this evil world, truth is usually in the minority. I have faith in the Lord Jesus for myself, a faith burned into me as with a hot iron. I thank God, what I believe I shall believe, even if I believe it alone.” – Charles Haddon Spurgeon “The wall of separation between church and state is a metaphor based upon bad history, a metaphor which has proved useless as a guide to judging. It should be frankly and explicitly abandoned. ...The greatest injury of the ‘wall’ notion is its mischievous diversion of judges from the actual intention of the drafters of the Bill of Rights.” – Chief Justice William Rehnquist “No people will tamely surrender their liberties, nor can any be easily subdued, when knowledge is diffused and virtue is preserved. On the contrary, when people are universally ignorant and debauched in their manners, they will sink under their own weight without the aid of foreign invaders.” – Samuel Adams “It takes a single generation to make a word archaic...and a single generation of Bible readers can bring it back into use.” – David W. Daniels “The cruelest lies are often told in silence.” – Robert Louis Stevenson “No person was ever honored for what he received. Honor has been the reward for what he gave.” – Calvin Coolidge “The philosophy of the classroom in one generation will be the philosophy of government in the next.” – Abraham Lincoln “Behold, to obey is better than sacrifice.” – Samuel the Prophet (I Sam 15:22) “A faith that cannot be tested is a faith that cannot be trusted.” – Jon Shonebarger “Any church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist.” – Oswald J. Smith “Darwinism will lose, most importantly, because of the evidence. Even though Darwinists have had almost 150 years to find some, the evidence for their view is underwhelming, at best. Otherwise, we wouldn’t be reading almost every month about some discovery or other that finally ‘proves’ it.” – Jonathan Wells “So live that you wouldn’t be ashamed to sell the family parrot to the town gossip.” – Will Rogers “When I was born I was so surprised I didn’t ta0lk for a year and a half.” – Gracie Allen “I remember being introduced by one fellow who said, ‘Brother Woodworth doesn’t need an introduction; he needs a conclusion!’” – R.O. Woodworth “It’s a pitty that Chawcer, who had geneyus, was so unedgicated; he’s the wurs speller I know of.” – Artemus Ward G L O B A L BAPTIST TIMES Bro. Lydick, I enjoy regularly receiving issues of the Baptist Times. With this last issue, though, I received two copies – one for “Pastor” and the other for “Pastor Daniel Davidson.” Only one is necessary especially with the cost of mailing, printing, etc. God bless you for your labor of love. Pastor Daniel Davidson Springfield, Oregon Thank you, Bro. Davidson. We are grateful for the help. Keeping the mailing list current and correct is a constant challenge, so we appreciate those who give us a “heads-up” to avoid the needless/wasteful costs of bad information. (We welcome the assistance from anyone who knows of such errors.) 12 September 20-22, 2010 COMING GIBF MEETINGS: MAY 2010 Who could have ever imagined that so many souls would be saved, so many people would come back to Christ, and so many prayers would be answered though the death of my husband? I received the phone call everyone dreads to receive on Sunday, October 11, 2009. The church van hit black ice at 11:58 p.m. on October 10th; my husband, Luke Onley, did not survive the accident. He went Home to be with the Lord. The days and weeks following the accident seemed as though I were walking in a daze, not really sure of the emotions of life. But during all that time the Lord never seemed closer to me and our two young children. Since that time, I have felt the Lord walking hand and hand with me each and every day; He never turns His back on me for even one moment. The Lord says in Hebrews 13:5, “I will never leave thee, nor forsake thee.” Each day brings trials of their own: memories of Luke, the future we looked forward to having together, and our children who will not remember their daddy. Yes, there have been some difficult days, and I’m sure there are more to come, but the Lord is giving me grace that is all-sufficient to make it through these rough times. He is the Comforter I need each day. Luke and several men from Windsor Baptist Church in Windsor, Colorado, had traveled to Stillwater, Oklahoma, for the Men’s Advance (an annual men’s meeting conducted by Bible Baptist Church there). The 2009 Meeting theme was “Life’s Worst Case Scenarios.” Who would have guessed that these men would be facing one of life’s worst-case scenarios just hours later? Luke was asleep in the back of the van so that he would be rested up for the churches we were to be in on Sunday. He did not have his seatbelt on because of his lying down. The snow had already been falling as the men began their drive west on Interstate-70. They had just gotten back on the road after stopping in Limon, Colorado, when they hit black ice. The van began spinning clockwise and then rolled 1½ times. It is believed that God took Luke’s soul on impact and he never felt any pain. I praise the Lord that he did not have to suffer. He took his last breath on this sinful earth Cleveland Baptist Church Cleveland, Ohio By Rebecca Onley Windsor, Colorado Dear Bro. Lydick, We really are blessed by the GIBF paper, the Global Baptist Times… I enjoyed Mrs. DeMato’s article on God’s Grace in the February issue. Mrs. Lois Koppelmann Seattle, Washington February 14-16, 2011 BUT WHO’S GOING TO TAKE HIS PLACE? Liberty Baptist Church Lewisville, Texas The Pastor’s Wife and his first breath in Heaven; opening his eyes he saw Jesus sitting, welcoming him Home and saying, “Well done, thou good and faithful servant.” The van was not the only church vehicle involved. There was also a truck that slid on the ice, but the two vehicles never hit each other. All the men in both vehicles had injuries that needed attention. I believe two army medics, David and Pricilla, were sent by our Lord to help, using their medical training to assist those in need. Had they not stopped just minutes following the accident, matters very easily could have been worse. Praise the Lord they were trained and willing to stop and help. We love you, Luke, and we miss you very much; but we’ll see you soon, because the Lord has so-promised us in His Word, and I hold to the Lord’s promises. As many folks already know, my husband and I had surrendered our lives to serve the Lord in the country of England. When we went over there on a survey trip, the Lord burdened our hearts for the people in a town called Penrith. Penrith is located 289 miles northwest of London, and about 30 miles from the border of Scotland. We had been on deputation for five-and-a-half months at the time of the accident. Having traveled through four states already, we were looking forward to going through many more to raise the support needed. But the Lord knows what He is doing. Maybe some of the souls saved because of Luke’s home-going might never have accepted Christ as their personal Saviour if the Lord had kept him here. My prayer is that through Luke’s death someone will surrender to go to England as a missionary to see souls saved. Is it you? Are you willing to go? As the songwriter said, “Who’s gonna take his place in the battle?” If anyone has a special memory of Luke or some account of how he may have touched your life, please write or e-mail me. I would love to hear from you, for I am compiling all the memories as a legacy to our children. I want them to know who their daddy was, and I need your help to build special memories that they can carry with them throughout their lives. I want them to know their daddy served the Lord with all his heart.