Socio-economics and Trade in Viejo San Juan, Puerto Rico
Transcription
Socio-economics and Trade in Viejo San Juan, Puerto Rico
J. W. JOSEPH STEPHEN C. BRYNE SOCiO-eCOnOmiCS and Trade in Viejo San Juan, Puerto Rico: Observations from the Ballaja Archaeological Project ABSTRACT The testing-phase investigation of the Ballaja Archaeological Project involved the archaeological study of two blocks in Viejo San Juan, Puerto Rico. These field studies revealed portions of two of the city’s late 18th- and 19th-century barrios: Santo Domingo, one of the wealthier barrios in the old city, and Ballaja, the city’s 19th-century slum. The late 18th century witnessed Puerto Rico’s entry into a world economy, as trade restrictions were relaxed and goods from beyond the Spanish empire first legally reached the island. The analysis of materials from the Ballaja project indicates that three trading spheres existed during this period: (1) materials produced from outside the Spanish realm, ( 2 ) items produced by Spain and her colonies, and (3) items produced locally in Puerto Rico Participation in each of these trade networks appears to have been linked to social and economic status, with the upper-status occupants of the project area focused on non-Hispanic materials, the middlestatus inhabitants relying upon non-local Hispanic goods, and the lower-status residents dependent on locallyproduced items. This article examines the relations between socio-economics and trade in 18th- and 19th-century Old San Juan, and discusses the implications of the observed patterns for understanding the colonial Hispanic economy. Cuartel de Ballaja and Hospital de Beneficiencia. This area was located to the north of the historic town core. Test investigations revealed substantial domestic deposits dating from the late 18th century through the present. o f critical interest is the period ca. 1785-1820, which witnessed Puerto RiCO’Sentrance to the world economy. This paper considers the impact of relaxed trade restrictions in Puerto Rico, especially as they were felt by individuals of differing socio-economic status. Historical Overview Puerto Rico was first settled in 1508 under the direction Of Juan POnCe de Leon POnCe de Leon established his initial settlement at Caparra, located to the interior of the island’s northeastern shore. The Caparra settlement was occupied for a period Of approximately l 3 years, after which the Settlement fOCUS shifted to a peninSUla situated to Caparra’s east. This new position offered one primary advantage which the older settlement did not: an excellent harbor shielded between the arm of the peninsula and the island’s interior. By the late 1520s this Settlement, present-day San Juan, had become the major population focus of the island (Anderson Cordova 1980; Caro Costas 1983; Sepulveda Rivera 1989). Topographically, this peninsula was somewhat wedge-shaped, with steep bluffs along the northern, ocean shore and sloping terrain which reached sea level on the harbor side. The focus of the new settlement was at the base of this slope, along the harbor. Early construction consisted of a wooden Introduction fort, a wood and thatch church, a tapia (mud and lime) hospital, a customs house, and a foundry. In In August and September of 1987, Garrow & 1525 construction of the Dominican Convent, loAssociates, Inc., conducted testing-phase investi- cated adjacent to the project area, commenced, and gations on the site of a proposed subterranean in 1530 work on El Morro, the fort which domiparking garage and Fifth Centennial plaza in Viejo nates the point of the peninsula, was initiated. In San Juan, Puerto Rico. This work was funded by that year there were five stone houses, 30 wooden the Oficina Estatal de Preservacion Historica de houses with tile roofs, 30 tiendas (stores) of wood Puerto Rico, under contract to the National Park and tile, and 20 bohios-huts built of wood and Service’s Southeast Regional Office. The project thatch-as well as the Governor’s house, a hospiarea was bounded by Calles Cristo, Norzagray, tal, and a hermitage located on the outskirts of and San Sebastian, and by two structures, the town (Pantel et al. 1986). 46 HISTORICAL ARCHAEOLOGY, VOLUME 26 FIGURE 1 1625 Dutch view of San Juan, showing the project area (Courtesy of the Biblioteca Laurentiana, Florence, Italy ) Throughout the 16th century, San Juan’s importance was derived primarily from its role as a port and center of government. During the first half of the century the mining of gold and silver was the economic mainstay of the island, but these resources were greatly depleted by the 1540s. An attempt was made by the Spanish crown to replace mining with agricultural pursuits, yet staple crop production would not become the core of the Puerto Rican economy until the 19th century. By the close of the 16th century the population of San Juan numbered some 1,600, while the number of houses reported in San Juan ranged from 200 in 1575 to 400 in 1647 (Anderson Cordova 1980; de Hostos 1983:21). The first substantive historic views of the city date to 1625, when Puerto Rico was attacked by the Dutch. Reportedly, 52 wooden houses, the Convento de Santo Tomas de Aquino, and a portion of the Governor’s house, La Fortaleza, were destroyed during this attack (Caro Costas 1983: 21-22). A plan view prepared by the Dutch (Figure 1) shows the town laid out around a central plaza on the harbor side of the peninsula. The fortress El Morro dominates the point of the peninsula, while the Dominican Convent and the Iglesia San Jose are situated to the northwest of the town core. This northwest section of the town includes the study area, and the 1625 view depicts it as largely uninhabited. A second view shows El SOCIO-ECONOMICS AND TRADE IN VIEJO SAN JUAN, PUERTO RlCO 47 Morro, the town, and a star-shaped structure which the annual treasure fleet. During a period of 18 seems to be fortified and is situated to the north of years the population grew by 43 percent, from the town. The word cuesta (slope) appears be- 4,506 in 1765 to 6,462 in 1783 (de Hostos 1983: tween El Morro and this star-shaped structure, 21). which appears to be the Dominican Convent. A series of views demonstrates the effect of this These views thus provide a sense of town plan- transformation on the project area. A plan of the ning and relationships within 17th-century San city, dating to the period from 1775 to 1782 Juan. The community was laid out surrounding a (Figure 2), shows that the southern portion of the central plaza, and it may be assumed that wealth project area had been substantially developed by and status decreased as distance from the plaza this time, supporting the interpretation that this grew (Deagan 1983:45). The location of the Do- area contained high ground. The sloping northern minican Convent and the Iglesia San Jose outside half of the property remained uninhabited. By the city core follows the dictates of Spanish urban 1792, however, the wall along the northern side of design. Ordinances regarding town planning were the city had been completed, and development had formally codified in 1573 by Phillip 11. Ordinance spread to within the northern boundaries of the 120 of the codified series states that “the temple of project area (Figure 3). It is likely that the area the Cathedral, where the town is placed on the behind this wall was filled and leveled, as archaecoast, shall be built in part so that it may be seen ologist Carlos Solis Magana (1988), working on on going out to sea and in a place where its build- portions of the southern city wall constructed durings may serve as a means of defense for the port ing the same time period, has documented substanitself” (Crouch et al. 1982:14). This ordinance tial trash fill deposits behind that section of the explains not only the position of the Church and wall. Following 1792 buildings are found throughConvent, but also their apparent military role, as out the project area. Between 1841 and 1845 San Juan was divided shown in the Dutch views. While the 17th century continued the quiescence into five barrios: San Francisco, San Juan, Santa which characterized the previous 100 years, the Barbara, Santo Domingo, and Ballaja Of these, 18th century witnessed the transition of San Juan portions of both Ballaja and Santo Domingo are from town to city. Following the Dutch attack, included within the project area. An appraisement funds had been provided for the construction of the of the value of the lands contained within each of southern and eastern city walls in 1638. A second these barrios offers a measure of the economic stawave of construction, pursued from 1765 to 1783 tus of barrios Ballaja and Santo Domingo. Barrios under the direction of Field Marshal Alejandro San Juan and San Francisco, which bordered the O’Reilly, saw the construction of the northern central plaza, possessed the highest average apwalls. This construction was initiated by Charles praised value, at 3.04 and 2.73 pesos per vara III largely in response to the British seizure of respectively (a vara is a unit of measurement Manila and Havana in 1762, and the protection of equivalent to 0.698 Barrio Santo Domingo San Juan was considered as a “defense of the first was valued at 2.17 pesos per vara In contrast, order” (Solis Magana 1988:9). This work was fi- barrio Ballaja received an average value of only nanced at a rate of 100,000 pesos per year during 0.50 pesos per vara Further evidence of the dethe period from 1766 to 1771, and at 225,000 pe- pressed economic state of barrio Ballaja is found in sos annually from 1771 to 1783 (Gonzalez Vales an 1854 address made by Governor Fernando 1983:48). The population of San Juan increased Norzagray at a ground-breaking ceremony for the dramatically during this period, including a large construction of the Cuartel de Ballaja, the new number of stonemasons, laborers, and soldiers as- infantry barracks. Norzagray stated that the consigned to the defense construction; an increasing struction offered ‘‘the additional advantage of number of merchants who supplied the construc- transforming a repulsive conglomeration of shacks tion force; and a growing number of deserters from into a solid and majestic building. The new build- 48 HISTORICAL ARCHAEOLOGY, VOLUME 26 FIGURE 2 Plan of San Juan, ca 1775-1782, showing the project area (Courtesy of the Servicio Historico Militar, Madrid, Spain, reproduced from Castro 1980 83 ) ing is going to beautify that sector of the city, perhaps the most abandoned of all” (Pantel et al. 1986:D-8). The Cuartel de Ballaja was constructed to the immediate west of the project area, the entire slum was leveled at the time of its construction, the streets in the area were realigned, and new government offices and housing were built on the project property. A 1921 plan made for the “Porto Rico Board of Fire Underwriters” presents the most detailed view of the project area following this construction, and shows that primarily singlestory residences were located in the project area by the early 20th century. These residences were demolished in 1940 by the U.S. Army, as part of the World War II mobilization effort, and the project area was converted to a parking lot, a role it has played since that time. This historic overview indicates that the late 18th and first half of the 19th centuries are the most significant periods in the project area’s history. This period is also critical to the history of San Juan, since it is this time which marks the urbanization and internationalizationof the city. In 1785, the census of San Juan recorded 1,971 free white inhabitants, 2,046 free inhabitants of mixed ancestry, 335 mulatto slaves, and 586 negro slaves. The figures did not include the military population stationed in the city, which accounted SOCIO-ECONOMICS AND TRADE IN VIEJO SAN JUAN, PUERTO RlCO 49 FIGURE 3 1792 plan of San Juan, showing the project area (Courtesy of the Servicio Historico Militar, Madrid, Spain, reproduced from Castro 1980 139 ) for roughly 2,000 more individuals. While Spaniards made up the majority of the white population, both a sizeable Irish contingent as well as a number of Frenchmen were also present (Solis Magana 1988). The architecture of the city was described by one visitor as consisting of three classes: those houses occupied by the whites and well-to-do (the acomodados), those occupied by mulattos, and those of the negroes. The acomodados lived in homes of mortar, stone, and brick construction, generally one story in height although frequently two-storied. These homes usually possessed balconies and tile roofs, and almost always had their own interior cistern, as fresh water was a valued commodity in the city. The mulattos reportedly lived in wooden structures featuring a rectangular floor plan and single set post and board construction. Gabled roofs were thatched with palm, and the interior of these dwellings was frequently di- vided into two rooms, one for sleeping and the other for living space. The homes of the blacks were described as being of the crudest construction, built of cane and palm, and featuring only a single room. These were also rectangular in form. All of these houses would have possessed an exterior garden space-the solar-where vegetables, fruits, and herbs were grown; chickens, guineas, and other fowl were kept; and most of the cooking occurred. The solar also served as a gathering point for social interaction (Abbad y La Sierra 1979; Solis Magana 1988:13-15; Joseph et al. 1988). The interior furnishings of these homes and the material world of San Juan were dependent not only on the wealth of its inhabitants, but also on availability. Commerce in Puerto Rico was strictly governed in an attempt to confine all trade within the Spanish colonial network. During the early 16th century such limitations were feasible, but 50 following the conquest of Peru and Mexico, Puerto Rico was frequently bypassed, as trade ships focused on the wealth of those super-colonies. A considerable contraband trade developed between Puerto Rico and the other Caribbean islands, with the Danes in particular attempting to supply the island from their trading center in St. Thomas. Several private companies were established by the Spanish government which had official trading rights within the Spanish colonial world, and La Factoria, established in 1785, was also given permission to trade with the Dutch. One of the first shipments carried to Puerto Rico under this arrangement included “paper, cloth, string, silk, knives, spoons and forks, sabers, clothing, pottery, iron pots, shovels and other tools, mirrors, silk stockings, wool, flints, leather goods, and resins” (Solis Magana 1988:17). Regardless of these relaxations in the commercial laws, Spain’s authority and control over her Caribbean and continental colonies weakened. A series of revolts beginning in 1810 rocked the Spanish empire, and although revolution was discussed in Puerto Rico, this path was not followed. As a reward for this loyalty, and a hedge against further rebellion, Ferdinand V issued the Real Cedula de Gracias on 10 August 1815. Among other reforms, this cedula allowed trade to exist openly and directly with any port in which there was a Spanish consul, as long as this trade was conducted on Spanish ships. This date thus marks Puerto Rico’s entry to the world economy. The material culture of Puerto Rico prior to 1785 should therefore consist primarily of goods originating within the Spanish empire, while trade after 1785 should exhibit a more international appearance, and trade following 1815 should be almost unrestricted. The appearance and effect of contraband trade cannot be ignored, however. Sites on the southern coast of the island (Joseph et al. 1988), as well as both the Casa Rosa Scarp site (Solis Magana 1988) and the Ballaja site, have been excavated which feature substantial quantities of creamware, an English ceramic produced from 1763 through the early 19th century. The appearance of creamware in Puerto Rico, a ceramic generally out of vogue in England by the early 19th HISTORICAL ARCHAEOLOGY, VOLUME 26 century, could represent either contraband trade or the dumping of outmoded English ceramics on an unsophisticated market unfamiliar with developments in English ceramic technology. There is a definite need for the excavation of historically dated contexts in Puerto Rico, in order to compare ceramic dates with historically-documented occupancies, and thus address the possibility of ceramic time lag in Puerto Rico. Archaeological Excavations The goals of the testing-phase investigations were three-fold. First, it was crucial that the vertical dimensions of the site be established. Prior work at the site conducted by La Fundacion de Arqueologia, Anthropologia, y Historia de Puerto Rico (Pantel et al. 1986) had documented deposits as great as 4 m in depth in auger excavations conducted across the project area. The northern portion of the project area in particular, which was shown on the historic maps as a physiographically depressed area, required examination to determine the depth of deposits and their nature. Drawing from Solis Magana’s work elsewhere on the city walls, it was considered possible that deep trash deposits associated with the construction of the northern city wall might be found in this area. There was also the possibility that the swamp area shown in the historic maps might have been filled with refuse during the 16th and 17th centuries, and that this material could be well preserved in an anaerobic environment. Second, it was considered critical to examine, on a horizontal plane, occupation surfaces defined through vertical excavations. The presence of features, their integrity, age, and function, were research questions which could only be addressed through horizontal exposure and excavation. A third concern was that the areas examined represent a social cross-cut of the area, including both sections of the impoverished barrio Ballaja as well as those of the wealthier Santo Domingo. The strategy adopted involved the use of backhoe test trenches to reveal site stratigraphy, and 2-m excavation units to examine occupation layers. Eight trenches and seven 2-m excavation units SOCIO-ECONOMICS AND TRADE IN VIEJO SAN JUAN, PUERTO RlCO 51 backhoe. In general, occupation surfaces were found at depths of no greater than 2 m, deeper deposits consisted of fills, and no substantial trash deposits were encountered within these lower strata (Joseph 1987). Complete analysis and reporting of these test investigations did not occur due to the termination of the project contract. However, field laboratory studies did succeed in producing a catalog of materials recovered, and this catalog provided the data used in the analysis presented herein. All artifacts, notes, and records are currently maintained by the Oficina Estatal de Preservacion Historica de Puerto Rico, and these data are being used in the ongoing research of the site (Crane 1990). Socio-economics and Trade North FIGURE 4 Site plan showing the locations of trench and unit excavations. were dug during the testing phase (Figure 4). Of particular concern to the trench excavations was the delineation of occupation horizons, remnant living surfaces from various historic periods. These were defined in several instances by the presence of midden deposits, ranging in thickness from only a few centimeters to more than 40 cm. Occupation layers were also identified by their relationship to architectural ruins, as well as by correlation with identified strata in other trench excavations. Once defined, 2-m units were employed to further investigate these layers. In all, 26 features were defined and examined during the testing phase, including privies, trash pits, cisterns, and post impressions (Joseph 1987). The trash features and privies provide excellent closed-context assemblages for analysis. Deposits were defined at depths of as great as 4 m in portions of the site, and the excavation of these deeply buried deposits required the use of a The assemblages were grouped by three categories-upper, middle, and lower socio-economic status-in order to consider the relationship between socio-economic status and trade. The assemblage analyzed for the upper-status group consisted of those artifacts recovered from the excavation of Feature 1. This feature was a large (2.8 m x 3.2 m) rectangular privy dug into the calcareous bedrock which underlies the southern portion of the site. Historical research indicates that the inhabitants of this former structure would have been within the upper 10 percent of San Juaneros by wealth (Anibal Sepulveda Rivera 1988, pers. comm.). Thus the assignment of this collection to an upper-status ranking is considered to be secure. Four-hundred-twenty-seven ceramic artifacts were recovered from a 1-m unit excavated in this feature. As no other securely identified upperstatus contexts were found during the testing investigations, this single context was employed for the analysis of upper-status behavior. The lower-status occupation was represented by assemblages from two contexts: Feature 24, and levels 5 and 6 of Unit 130.2N 31.1E. The former was a small, unlined privy uncovered in Trench 1, located within barrio Ballaja. It appears to date to the early 19th century, and thus to Ballaja's OCCUpation as a San Juan slum. Levels 5 and 6 both sampled a midden which overlay the privy deposit. 52 This midden also dates to the occupation of this area by the Ballaja slum, and both contexts are confidently considered as representing lower socio-economic status. Definition of middle-class occupations was less readily made. Cartographic sources dating from ca. 1765 indicate a possible status break from the surface of the hill which formed the southern portion of the project area to the slope and adjoining low area. Specifically, a 1765 map shows a substantial masonry structure on the southeast corner of the project area (in association with Feature 1) and a scattering of frame structures to its immediate north, to the crest of the slope which descends into what would become Ballaja This pattern appears to indicate an upper- and middle-class separation at this point. Later, this slope area would have marked the boundary between barrios Santo Domingo and Ballaja and it seems likely that individuals of a middle socio-economic status would have occupied this transitional zone. Three contexts were selected as representative of the middleclass occupation. Features 22 and 26 were both privies found in Trench 3, near the base of the slope. Both appear to date to the early to mid-19th century. Levels 3 through 5 of Unit 22N 52E represented midden deposits found adjacent to Trench 7, and of an apparent late 18th- to early 19thcentury provenience. Materials from these three contexts were considered in the development of a middle socio-economic status profile. It should be noted that several qualifications exist regarding these contexts. The first is the issue of age. Given the relaxations in trade policy which occurred from 1785 to 1815, it would be expected that material assemblages from before 1785 would differ greatly from those deposited after 1815, regardless of socio-economic status. The assemblages presented in this section are all believed to date to the early 19th century, and most likely to the period after 1815, but secure dating for these collections is not possible at present. For example, Feature 1 has a mean ceramic date of 1787 using South’s (1977) formula, yet the considerable quantities of English ceramics found in this feature strongly suggest a post-1815 deposition. As noted above, the issue of ceramic time lag in Puerto Rico HISTORICAL ARCHAEOLOGY, VOLUME 26 has not yet been addressed, and analyses like the mean ceramic date formula must be used with caution in Puerto Rican, and other colonial Hispanic, contexts. A second qualification has to do with the identification of Afro-Caribbean earthenwares from the site. While the existence of this ceramic type in Puerto Rico had previously been suspected, the paucity of historic site excavations made an absolute assignment impossible. The Ballaja project succeeded in producing definite Afro-Caribbean wares from secure closed historic contexts. A pitcher fragment recovered from secure contexts dating to the late 18th to early 19th centuries indicates that this ceramic tradition persisted at least to this date in Puerto Rico. Because no rural assemblages are available for comparison, it is not possible to say whether those Afro-Caribbean wares found in San Juan were produced for sale to an urban clientele, and thus exhibited greater refinement than vessels made for rural use or trade. The ceramics recovered did possess a considerable degree of sophistication in their manufacture, supporting hypotheses advanced in the southeastern United States that an urban market and Afro-Colon0 style existed. For sealed contexts, such as privies, the identification of Afro-Caribbean wares for this analysis was straightforward, and all plain earthenwares were considered as such. However, for the midden assemblages included in the sample, the identification of Afro-Caribbean wares was more tenuous. A Saladoid-phase (A. D. 100-600) prehistoric site is known to exist adjacent to the project area, and at present, sorting criteria for distinguishing plain Saladoid sherds from Afro-Caribbean ceramics have not been developed. Both types of plain earthenware are sand-tempered, thin-bodied, wellmade, and frequently burnished. It is thus possible that plain Saladoid sherds could exist within the midden deposits, and hence skew the interpreted frequency of Afro-Caribbean wares in the assemblage. The solution chosen for this potential bias was to count half of all plain earthenwarescollected from midden contexts as Afro-Caribbean wares. This technique appears valid, since the resulting percentage distribution from the midden deposits is comparable to that recovered from the sealed con- SOCIO-ECONOMICS AND TRADE IN VIEJO SAN JUAN, PUERTO RlCO 53 texts. It should also be noted, with regard to the frequency distributions discussed below, that the trends of these distributions do not change substantially if the midden data are eliminated from the sample, although sample size and hence statistical reliability do significantly decrease. Efforts to develop and test sorting criteria to distinguish AfroCaribbean sherds from prehistoric wares (and in particular the stylistically similar Saladoid ceramics) should be a research topic for future Puerto Rican studies, with Thermo-Luminescence (T-L) dating offering one means of assessing the reliability of any developed sorting scheme. Initial attempts to examine socio-economics and trade for this project divided the material assemblage into two broad classifications: Hispanic and non-Hispanic wares. Because ceramics offered the best diagnostic evidence of origin for fragmentary artifacts, it was decided to focus this analysis on the ceramic assemblage and to ignore categories such as bottle glass, metal artifacts, and clothing implements, whose provenience of origin could not always be securely determined and assigned. Following initial tabulations and observations of the ceramic materials, it became apparent that three classes of materials were included within the assemblage: non-local Hispanic wares, local Hispanic wares, and non-Hispanic wares. These three categories were ultimately selected for further study. almost certainly locally produced, while the origin of the other is somewhat debatable. Both AfroCaribbean wares and El Morro wares were included in this classification. The former, discussed above, were almost certainly produced in Puerto Rico, as research indicates that most of the Caribbean islands had their own Afro-Caribbean ceramic tradition (Heath 1988). The origins of El Morro wares are less secure. As a type, El Morro was defined by Hale Smith (1962) through excavations at the historic fort in San Juan. The paste of this ceramic is compact and sand-tempered, and a lead glaze is applied to the interior of these wares and rarely appears on the exterior. El Morro sherds were very common in the site assemblage. This analysis concurs with Smith (1962) and Solis Magana (1988) in postulating that these ceramics were locally manufactured, although Deagan (1987:51) notes that their presence in St. Augustine suggests they were manufactured in either Puebla or Havana, the origins for Florida’s situado supplies. Deagan also notes that while a substantial leadglazed earthenware tradition existed in Mexico (Barnes 1983), El Morro is not found in the southwestern United States, suggesting it is not a Mexican ware but rather a Caribbean product. This analysis suggests that distinctive El Morro varieties may exist on the various Caribbean islands, each representing local production, and that this low-fired, rough earthenware would not have warranted shipping and trade, especially given the Non-Local Hispanic Wares local ceramic traditions which existed on many of The first-non-local Hispanic wares-is a rela- the Caribbean islands (Heath 1988). The similarity tively straightforward category, and primarily in- of the paste found in the El Morro sherds and of the cludes tin-enameled wares produced in Spain and Afro-Caribbean wares recovered from the project Mexico, olive jar fragments, greyware, and rare may also suggest a continuity in this ceramic traoccurrences of Mexican redware. The study of dition, with El Morro representing a lead-glazed 18th- and 19th-century majolicas is a maelstrom variant of the Afro-Caribbean ceramics. For the into which few analysts have ventured, and the purposes of this analysis, El Morro is considered classification system used here followed the very as a Puerto Rican, local Hispanic ware, although useful class series analysis presented by Solis Ma- the ultimate verdict on this assignment has yet to be rendered. gana (1988) for the Casa Rosa scarp artifacts. Local Hispanic Wares Non-Hispanic Wares The second-local Hispanic wares-consisted primarily of two ceramic types, one of which is The third category-non-Hispanic wares-consisted primarily of English industrial earthenwares, 54 augmented by occasional pieces of delft, faience, and other tin-enameled European wares. Also included in this category is Rey ware, a lead-glazed redware found in Puerto Rico and other Spanish colonies. Rey ware can be distinguished from El Morro by a more refined paste, interior and exterior glazing, and higher firing temperature which produces a red glaze as opposed to the dull greenish-brown of El Morro. As Deagan (198752) notes, Rey ware bears a strong resemblance to English and French lead-glazed redwares; and Mark Barnes (1987, pers. comm.) has observed that Rey ware is encountered primarily in those colonies engaged in the Triangle Trade. Thus both Deagan and Barnes suggest that this ware may be a nonHispanic ceramic. If this is the case, then within Puerto Rican contexts, Rey ware should be found in post-1785 deposits, or else be introduced as contraband. While no secure evidence was gained in support of this supposition during the testing phase, Rey ware, like the Afro-Caribbean and El Morro ceramics, was most frequently found in barrio Ballaja, which postdates ca. 1783. Assuming Rey ware is a French or British type introduced to Puerto Rico primarily after the trade embargos were lifted in 1785, with a florescence after the Cedula de Gracias in 1815, and that El Morro is a locally manufactured ware, then a decrease in the frequency of El Morro after 1785 and a corresponding increase in Rey ware would be predicted, as this superior ceramic replaced the locally-manufactured type. HISTORICAL ARCHAEOLOGY VOLUME 26 FIGURE 5 Distribution of ceramics by origin and socioeconomic status assemblage. These were followed in frequency by local Hispanic types, which represented 37.70 percent of the assemblage. Non-local Hispanic wares were relatively uncommon in the upper-status occupation, contributing only 6.56 percent of the assemblage. This pattern is notably different from the middle- and lower-status assemblages. The middle-status collection was dominated by nonlocal Hispanic wares, which contributed 40.50 percent of the total assemblage. Next most frequent were the local Hispanic wares, at 35.47 perDiscussion cent. Non-Hispanic ceramics contributed only 24.03 percent of the ceramics found in this status As noted above, ceramics from five contexts, group. A third pattern is exhibited by the lowerone of upper socio-economic status, three of mid- status occupations. Here, local Hispanic wares dle socio-economic status, and two of lower socio- were the dominant type, accounting for 39.37 pereconomic status were analyzed to determine cent of the assemblage, followed by non-Hispanic whether ceramic preferences and trade relations wares (32.34%) and non-local Hispanic wares differed by status rank. The results of this analysis (28.30%). These three patterns suggest three difare shown in Figure 5. Three distinct patterns ap- ferent sets of market relations, with the upperpear to exist which distinguish upper, middle, and status households focused on non-Hispanic matelower socio-economic status. For the upper-status rials, the middle-status inhabitants on non-local occupation, non-Hispanic wares were the domi- Hispanic wares, and the lower-status dwellings on nant type, contributing 55.74 percent of the total locally-produced items. SOCIO-ECONOMICS AND TRADE IN VIEJO SAN JUAN, PUERTO RlCO These trade relations appear at first mostly to be the product of the different costs of each of the ceramic sets. Although pricing data currently do not exist which would allow the relative worth of non-Hispanic, non-local Hispanic, and local Hispanic ceramics to be compared, it appears logical that there would be a descending scale of value, with non-Hispanic wares representing the most expensive ceramics, and local Hispanic items the least. Thus each socio-economic stratum sought out its corresponding market stratum when procuring materials. A corollary of this observation might be that the percentage occurrence of each ceramic class should be tiered according to socioeconomic class. In other words, the upper-status group would be expected to exhibit a distribution favoring non-Hispanic ceramics, followed by nonlocal Hispanic wares and then local Hispanic wares, while the lower-status occupation should exhibit the opposite ranking. This expectation is not borne out by the data, however. The lowerstatus occupation possesses the second greatest quantity of non-Hispanic ceramics, while the local Hispanic wares are the second most common ceramic type for both the upper-and middle-status groups. There appear to be at least two factors in this variance from the expected results. First, the range of ceramics included under the heading of “non-Hispanic’’ must be considered in order to evaluate the significance of this group. The distribution of non-Hispanic wares was calculated for Features 1 and 24, an upper-and lowerstatus privy, respectively, in order to gauge the distribution of materials. Non-Hispanic ceramics were sorted by rough counts into decorated tablewares, undecorated tablewares, and utilitarian wares (Figure 6). For the upper-status occupation, decorated wares were most common and comprised 61.45 percent of the assemblage. Plain ceramics followed at 21.27 percent, while utilitarian wares were least frequent, contributing only 10.28 percent of the total. Within the decorated wares found from upper-status contexts, hand-painted floral polychrome pearlware and transfer-printed wares appear to have been most popular (cf. Crane 1990). The former would have most resembled the high-status polychrome majolicas, yet offered the 55 FIGURE 6 Distribution of non-Hispanic decorated, plain, and utilitarian ceramics for upper and lower socio-economic status assemblages. additional advantages of a more durable body and resilient glaze, while transfer-printing offered a non-traditional decorative motif whose use was perhaps intended to reflect ceramic sophistication. For the lower-status occupation the frequency distribution is quite different. Plain ceramics contributed 55.43 percent of the assemblage, utilitarian wares 23.23 percent, and decorated wares 21.34 percent. This observation illustrates the fact that non-Hispanic ceramics served a variety of markets, and that this class probably contained both the most expensive ceramics available in Puerto Rico, as well as some of the least expensive. The significant percentage of local Hispanic ceramics found in each socio-economic tier (ranging from 35.47 to 39.37 percent) appears to indicate ceramic function and cultural behavior as well as socio-economic status. When vessel form is considered, it is apparent that the Afro-Caribbean wares and El Morro wares which comprise the local Hispanic ceramic group most commonly represent kitchen vessel forms such as pitchers and HISTORICAL ARCHAEOLOGY, VOLUME 26 56 cusuelas. While the use of these vessels in the kitchen may reflect socio-economics, and the purchase of less expensive wares for non-social settings, it is also likely that these ceramics were used because they provided traditional forms and materials for food preparation, and forms which were not likely to be duplicated by non-Hispanic wares, or, in some instances, by non-local Hispanic wares. Hence this area of ceramic acquisition appears to reflect cultural behavior as well as broadbased socio-economics. Conclusions As the archaeologists of Hispanic America have entered the debate concerning world systems and world economies (Wallerstein 1980; Braudel 1982; Wolf 1982), they have learned that, from a material culture perspective, trade economies were not static or structured, but instead offered complex and dynamic relationships dependent on socio-economics, cultural tradition, geography, and specific historical sequences and events (cf. Williams, this volume). The data recovered from the Ballaja project show evidence of both relations and local industry, production, and sufficiency, and the interpretation of whose formulation of a world-system applies to these data is largely dependent on the socio-economic class under study. The analysis of assemblages recovered from Viejo San Juan indicates that ceramic acquisition in Puerto Rico in the late 18th and early 19th centuries was geared to socio-economic status, and that three markets existed which were differentially used by the socio-economic tiers: the nonHispanic, non-local Hispanic, and local Hispanic. In retrospect, such an observation is not especially surprising or insightful. What is of interest, and what has perhaps been neglected in previous studies of Hispanic trade relations, is the role of local production in trade and the economy. There has been a tendency to divide Hispanic material culture into two realms, the Hispanic and the non-Hispanic, when considering socio-economics and trade. Had such an approach been applied here, there would have been little difference noted be- tween the lower- and middle-class occupations of Old San Juan, nor would the role of local Hispanic ceramics within the ceramic assemblage of all three status groups have been recognized. This tendency to minimize or ignore the role of local production in Hispanic settings is one noted by historians as well as archaeologists, as each outpost of the Spanish empire appears to have tried to cast itself in the poorest possible light, in order to receive the most favorable shipments of materials from the mother country. While it is known that ceramic production existed in Puerto Rico, and that a reportedly major ceramic center was found at Caguas, some 50 km inland from San Juan, during the late 18th and early 19th centuries (Joseph and Rodriguez 1987:30), such local industry has not received attention in Puerto Rican historiography of the past or present. Historians and archaeologists must both begin to recognize the role of local production and use within the Hispanic economies, in order to understand better the full dynamics of changing trade relations and culture change. The items produced by the local economy may reflect local cultural adaptation, may indicate the items which were most difficult to obtain from the mother country, may symbolically represent the formation of and participation in Creole cultures, or may suggest the means by which selfsufficiency was gained. Local production is clearly critical to the understanding of Hispanic America, as opposed to merely studying Spain in the New World. While the traditional view of the Spanish colonial empire has presented it as a series of production outposts which supplied raw materials (gold, silver, sugar, etc.) to the mother country and in exchange purchased finished goods and supplies, the actual economics of Spanish colonization appear to have been far more complex. Factors which must be taken into account when interpreting the Spanish world economy include the contraband market, areas of self-sufficiency, local production, and local trade. As none of these topics was noted in detail by contemporary historians (in many cases purposefully), archaeologists are left as those best armed to seek out and understand local production and the local economy. “core/periphery” SOCIO-ECONOMICS AND TRADE IN VlEJO SAN JUAN, PUERTO RlCO 57 of an earlier draft, and her comments and advice were very beneficial. We also thank the SHA reviewers for their comments and criticisms of the paper draft. Finally, we must thank the staff of the Oficina Estatal de Preservacihn Historica de Puerto Rico: Jeff Walker, former State Archaeologist; Michael Cinquino, current State Archaeologist; Ethel Ramirez, former Deputy SHPO; and Mariano G. Coronas Castro, SHPO, for their support and sponsorship of this research under frequently trying circumstances. We are certain that the data recovery phase of investigations, currently being conducted by their office, will offer a major contribution to our knowledge of Viejo San Juan and of Hispanic culture in the 19th century, and we thank them for making this work possible. This study, as outlined above, also demonstrates that non-Hispanic wares were not limited to any one socio-economic class, and instead crosscut class and functional/behavioraldistinctions. With the opening of trade relations in 18 15, Puerto Rico entered not only the international trade market but also the industrial world. It seems likely that European industrially-manufactured ceramics could compete with both local and non-local Hispanic wares in terms of cost and quality, and that by later points in the century, non-Hispanic wares would represent significant, if not the major, components of all status groups. Thus the 19th century represents a critical period toward the understanding both of Hispanic culture within a world perspective and of its adaptation to external as well as internal REFERENCES forces. In some respects it is the 19th century, and ABBADY LA SIERRA,FRAYAGUSTIN INIGO not the 16th, which has been the “forgotten” cen1979 Historia Geografica Civil y Natural de la Isla de San tury. It is a time which deserves, and which is Juan Bautista de Puerto Rico: Estudio Preliminar por Isabel Gutierrez de Arroyo. 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