In this Issue Potawatomi Working for Sustainable Community, Nation
Transcription
In this Issue Potawatomi Working for Sustainable Community, Nation
Native Voices I In this Issue n the Winter issue of Native Voices we profile the Forest County Potawatomi Community, a Great Lakes-region tribe that uses its economic good fortune to pursue traditional values and ethics, using the tools of modern society. Also in this issue: ITEP Director, Cal Seciwa, The Institute for Tribal Environmental Professionals Volume XV, No. 4, Winter 2008-09 Potawatomi Working for Sustainable Community, Nation, and World A expresses his hope that the recent election will mean vigorous new federal support for tribal environmental efforts; we catch up on the activities of an ITEP alumna; and we welcome Chris Lee as our new TAMS Center Co-director. t a tribal climate change conference last December hosted by the For“People were concerned about the water, about est County Potawatomi Community, elder Jim Thunder offered a clear, how long they would be there and whose traditional perspective on how his tribe might move forward: “I pray to the responsibility it would be to clean it up.” Creator that we look back so that we may see ahead. Let us examine our lives so that The resulting struggle, in solidarity with we are respectful to our fellow humans and to nature. Let us respect our children other area tribes, helped launch a new era and, above all, let us live our lives in accordance with our beliefs.” of activism at Potawatomi—a mindset For the Potawatomi Community, prayerful words such as these by tribal elders are that continues to run strongly through the marching orders. Jeff Crawford, attorney general for the 1500-member Wisconsin community. A lot of the early battles involved tribe, describes his tribe’s general approach to the challenges they face: “Listen to the grassroots donations, grants, and picketing. elders, then translate that into governmental action. That’s what I think modern-day More than two decades later, after the tribe professionals working in [environmental protection] can do for the tribes.” opened casinos on both branches of their The Potawatomi tribe has long experience in melding traditional wisdom reservation and began to generate significant with political revenue, they were able to and practical purchase the mine property and approaches shut it down for good. to ecological Crawford says, “This was a stewardship. good example of how we’ve been Three decades ago, able to evolve with our additional when the Exxon resources to get where we are Corp. decided to today, how we’ve been able to open the world’s put muscle behind the tribe’s largest copperenvironmental beliefs. Once the zinc mine 15 tribe decided it would translate miles south of the gaming revenue into government Potawatomi Tribe’s action, they chose to look at things northeastern in a different way. So we ended up Wisconsin land hiring dozens of experts to attack (they also own land every single item on the mining in the Milwaukee application. We also hired several Forest County Potawatomi elders Jim Thunder (L) and Billy Daniels Jr. area, for a total law firms and lobbying firms, and of nearly 19,000 we walked the halls in the local acres), on the offices, the regional offices, and doorsteps of two other Great Lakes-region tribes, the Potawatomi Community was in Washington DC. We had a mission, and faced with a fundamental threat. With guidance from their elders, they chose to act. everyone knew what it was.” The Crandon Mine, says Air Resources Program Director Natalene Cummings, Potawatomi’s evolution as an environmen“was going to be a huge underground mine, with cyanide leaching right at the tally proactive tribe is fueled largely by casino headwaters of the Wolf River,” a water source that is sacred to the Mole Lake Tribe. see POTAWATOM I o n p. 3 Native Voices From the Director Cal Seciwa ITEP Director O ur nation’s incoming Secretary of State noted that world leaders are “exhaling” after a long period of concern about the leadership and direction of this country. In similar fashion, tribal environmental professionals have expressed relief with the new path our President has promised to pursue on environmental issues. For the past eight years, U.S. EPA has been hamstrung in its ability to fulfill its mission, for two major reasons: one, because of ongoing budget cuts, and two, because the Bush administration did not consider the environment a priority in its policy making. Although the present economic crisis casts doubt on how much funding the new administration will be able to provide to ramp-up environmental protection efforts, there’s little doubt that Barack Obama’s commitment will be several magnitudes greater than his predecessor’s. A glimmer of hope amid the financial meltdown: the President has emphasized his grave concerns about global warming, and his economic-stimulus plan places considerable weight on issues such as renewable energy and other environmental concerns. This issue of Native Voices includes a profile of the Forest County Potawatomi Community, a dynamic, engaged tribe that has used its economic good fortune to realize its members’ deeply held reverence for the natural world. Potawatomi represents a wonderful model for the new administration to examine as it shapes its environmental policies in regard to Indian tribes. The Potawatomi tribe has worked hard on behalf of Mother Earth, fighting destructive industry in the Great Lakes region and achieving Class I airshed status—both of which will help ensure health of tribal air and land. They’ve also instituted an impressive array of policies and practices that demonstrate their sense of responsibility for our planet’s health, including digitizing tribal documents, cutting travel through the use of T1 lines, moving toward the use of renewable-energy technologies, weatherizing their buildings, and other efforts. Only a small number of tribes presently have the capacity to accomplish Potawatomi’s scale of achievement on environmental issues, but there is much in the Potawatomi story that other tribes can emulate, not the least of which is the tribe's commitment and willingness to step up and say “enough is enough.” President Obama’s transition team was staffed with Native advisors who undoubtedly expressed a litany of needs in Indian country. Chief among those needs, in my view, is a re-examination of the federal domestic-delivery system—a crucial mechanism by which the federal government fulfills its trust responsibilities to the tribes. Most tribes continue to struggle with the basics: providing food, healthcare, good educations, shelter for their elders—all of which must be realized well before they can turn their attention to environmental concerns. Therein lies the challenge for this new administration: to help lift tribes up to levels at which they can move beyond fulfilling basic needs and into “second level” concerns that we all must meet if we are to avoid critical environmental problems in the very near future. One variable I hope the new administration will consider is a fresh approach to the funding of tribes. As the system now stands, most funding moves through agencies that often prove to be too slow, too costly, and too inefficient. Direct funding of tribes for their own, self-identified needs would go a long way in helping Native people move up the ladder toward sovereignty. As tribes have proven over and over through their 2 capacity-building efforts in air quality and other environmental media, such a change in the funding structure is realistic and achievable right now. During the campaign, Barack Obama evoked an unprecedented level of hope among U.S. citizens who seek a fundamentally new approach to governance and to environmental stewardship. Through his dealings with the tribes, our new president has a prime opportunity to prove to Indian people that our hope was well founded. Institute for Tribal Environmental Professionals –Northern Arizona University– Director Calbert Seciwa Associate Director Mehrdad Khatibi Assistant Professor & Curriculum Coordinator Patricia Ellsworth TAMS Center Co-Director Chris Lee (ITEP) TAMS Center Co-Director Farshid Farsi (EPA) TAMS Technical Specialist Glenn Gehring EEOP Coordinator Mansel Nelson Solid Waste Program Sr. Coordinator Todd Barnell Environmental Compliance & Inspection Program Coordinator John Mead Alaska Solid Waste Program Coordinator Jennifer Williams Professional Assistance Program Manager Lydia Scheer Budget Manager Lisa Begay Editor Dennis Wall Native Voices is published by NAU with a grant from the U.S Environmental Protection Agency Native Voices POTAWATOMI - from p. 1 revenue, but the roots of that activism lie in a traditional awareness of their relationship with the natural world. Cummings says of the Potawatomi community, “They have a deep, innate understanding that all things are connected; I hear that over and over from tribal members. They hold a strong belief that they’re responsible for keeping things as pure as possible.” Another reflection of that belief is reflected in Potawatomi’s recent Class I air redesignation under the Clean Air Act. Finalized in late 2008 after a fifteen-year battle, the new standard for Potawatomi’s airshed helps ensure their near-pristine air quality will remain that way—even as two new coal-fired power plants move closer to online status not far to the south. As with the Crandon Mine, Potawatomi’s Class I redesignation required a vigorous fight, with Wisconsin and Michigan as well as regional industrial interests. The tribe is willing to wage such battles because its members understand the long view. And the elders help keep that awareness alive. Climate Change: The Big Fight Potawatomi elders express growing concern with climate change and its impacts on both the tribe and those outside the immediate community. During that recent climate-change conference, elder Billy Daniels Jr. observed that traditional medicines have grown weaker, and the animals who eat the plants—also considered medicine—are also weaker. He said he doesn’t hear his forecasters these assessments validated what they’ve already anymore, the tree toad and the known by way of traditional prophesies and their birds. “If I hear them,” he said at the own observations. conference, “I know what is going to Potawatomi’s earlier struggles over the mine happen today.” Elder Jim Thunder and Class I redesignation not only reflected spoke of how “the lakes are drying up, a strong adherence to traditional beliefs but the river levels are way down… some helped consolidate a mindset of strengthened of our springs are non-existent.” He cohesion and purpose among tribal members. asked where the small animals, such Crawford notes that, although Potawatomi as the woodchuck, rabbit and squirrel, have gone, and why he no longer hears council members are re-elected each year, the tribe’s sustainability programs maintain solid, the night-song of the whippoorwill. unwavering support year after year. “I haven’t heard them in a really long Those programs pervade the lives and time,” he said, “probably ten years. The activities of the Potawatomi Community. At the earth is trying to tell us something. individual You learn and by watching "If we do not protect Mother community what’s going levels they on around Earth, our children will have include you.” n othing. When we die, we want to efforts such Several as individual speakers know that we did everything we and business at the could to protect their legacy. recycling. conference described —Phil Shopodock, Potawatomi Tribal Chairman The tribe is looking to climategrow that change component, although the recently depressing impacts through the eyes of Western price for recycled material makes it tough. science. They spoke of drying springs, Outreach and education efforts are an important changes in forest ecosystems, impacts of the mix. Through newspapers and other media on wild rice farming, invasion of residents are urged to keep home thermostats exotic plants and insects, changing lower and wear sweaters, turn off unused weather patterns, an increasingly electrical devices, use nontoxic cleaning and earlier maple-syrup harvest, diseases other products, and ensure their homes are well in animals such as moose, shifts in insulated. animal populations, disruptions in With gaming revenues providing a steady cash the timing of bird in-migration and flow, Potawatomi has constructed new buildings plant and insect growth… the litany to supplement the older, grant-funded structures of ecological disruptions is long and disturbing. Elders in attendance noted See POTAWATOM I o n p. 6 TAMS Center a a a a a a a Technical courses Professional Assistance Filter weighing Audit services Equipment loans Information resources APDLN courses www4.nau.edu/itep/tams/ 3 Native Voices AI AQTP C o u rses fo r 2009 Air Quality Computations Mar. 2–6 Flagstaff, AZ Mgmt. of AQ Programs & Grants Mar. 17–20 Kansas City, MO Indoor Air Quality Mar. 31–Apr. 2 Seattle, WA Air Pollution Technology Apr. 27–May 1 Las Vegas, NV Indoor Air Quality May 19–21 Las Vegas, NV EI/TEISS June 16–19 Las Vegas, NV ITEP Lau n c h e s Tri ba l Cl i mate C h a n ge Webs ite C limate change challenges all of Earth’s residents, but Native Americans who live close to and draw spiritual sustenance from the land are impacted more than most. Problems fostered by planetary warming include intensified drought, changes in native plant and animal populations, stresses to traditional agriculture and subsistence practices, and a host of other impacts. Much is being written on the subject, but relatively few information sources emphasize the special challenges that global warming poses for the tribes. To help fill that gap, ITEP has developed a Tribal Climate Change website. Funded by a grant from U.S. EPA, the site includes general information on climate change and its impacts on various ecosystems and regions of the country, stories describing how the tribes are affected by climate change and what they’re doing about it, policy news and information, and sound files of tribal elders and others offering their views of climate change and what it means for Native people. Also on the site: practical actions you can take to minimize your global-warming "footprint" at home, at work, and in your community, and a forum for direct communication among engaged visitors. The site went online in February 2009 and will be continually updated. Please visit the site at www4.nau.edu/tribalclimatechange. ITEP A lu m n a Ta c kles Tri ba l A i r Issues D uring her childhood in Canyon de Chelly on the Diné (Navajo) Nation, University of Kansas graduate student Nasbah Ben formed a bond with nature that continues to influence her life and work. “Growing up in the canyon was a normal experience to me, “ she wrote for a class essay, “without the luxuries of running water and electricity… Everyday life consisted of waking up before the sun, running, packing a lunch and taking the sheep out, swimming while the sheep grazed, coming back home, eating dinner, listening to stories, going to sleep, and doing this all over again the next day. My view of nature has been shaped by a lifetime of experiences, from learning about the importance of livestock to learning the traditional stories. Seeing myself as a part of nature and not separate from it is what makes myself and other native people unique.” Nasbah is one of many ITEP “alumni” who are pursuing careers in the environmental sciences. Nasbah worked with ITEP for five years, first organizing databases and helping with attendee travel for our air-management courses. Although she started out as an Exercise See A LUM NA o n p. 8 4 Regional EPA Tribal Air P rogram Contacts For contact information on U.S. EPA's r egional tribal air staff, visit the web at: www.epa.gov/air/tribal/ coordinators.html Native Voices So cial Justice Issues I mpact the Prevalence of Asth ma A study completed by ASU's Phoenix Long-Term Ecological Research project reveals that metropolitan Phoenix ranks in the top five U.S. cities for asthma-related deaths. Approximately 8% of the Phoenix population has asthma. Furthermore, research conducted in a lowincome Latino neighborhood found that asthma cases clustered in the center of the metropolitan area and along the freeways. These areas correspond with concentrations of industries with high emissions levels and concentrations of minority populations. Lower-economic groups, and higher proportions of African Americans, had significantly higher rates of uncontrolled asthma. However, the most important predictor of asthma hospitalization rates was a composite pollution measure of three criteria pollutants: nigrogen oxides (NOx), ozone (O3), and carbon monoxide (CO). A study by Arizona State University confirms that asthma attacks and symptoms increase nearly 14% on days with elevated levels of particulate-matter pollution. ADEQ uses particulate levels to decide when to issue high pollution advisories; the Maricopa County Air Quality Department uses the same information to determine the "No Burn Day" restrictions. The City of Phoenix, Maricopa County, and several Phoenix-area tribes monitor air particulates ten microns in diameter or smaller. U.S EPA studies suggest the greatest health threat is from particulate matter that is 2.5 microns or smaller. Air particulates commonly include dust from leaf blowers, windblown dust from agricultural fields, smoke and soot from fireplaces and outdoor burning, diesel exhaust, and other vehicle emissions. “No one really knows what causes asthma in children, but we do know that air pollution can trigger asthma attacks and increase the risk of respiratory problems in children,” AZ Dept. of Environmental Quality director, Steve Owens, said. Asthma triggers can also be found indoors, even when outdoor air pollution levels are considered safe. The EEOP staff is interested in helping tribal communities (particularly schools) address asthma issues. Contact Mansel or Matt at EEOP for more information (mansel.nelson@ nau.edu or [email protected]). 2009 Summer Scholars to Focus on Nuclear Cycle T his year’s Summer Scholars program, designed to engage Native students in science and engineering pursuits, will focus on the nuclear power cycle, which begins with mining uranium and ends with the disposal of radioactive waste. Three decades have passed since an American utility ordered a nuclear power plant, but 35 new reactors are now in the planning stages. With no U.S. accidents involving nuclear power since the Three Mile Island meltdown in 1979 (the catastrophic Chernobyl accident occurred in 1986), and demands for clean power growing, anti-nuke fervor has cooled to some extent. Proponents tout nuclear energy as a clean, carbon-free alternative to coal and oil. Unlike various speculative technologies such as hydrogen, nuclear power already provides twenty percent of U.S. electricity. Part of nuclear power’s attraction is the unattractiveness of energy alternatives. Coal is filthy, natural gas produces carbon dioxide, and solar and wind energy are intermittent and still cost more than many people are willing to accept. Renewed interest in nuclear power has elevated the price of uranium, new mining claims are being issued, and opposition is rising in many tribal (and nontribal) communities. Many U.S. tribes, most of them in the West, still deal with the harsh legacy of past uranium mining. For example, the Navajo Nation, which enacted a uranium-mining ban in April 2005, is still dealing with the legacy of over 1000 abandoned mines. In the late 1970s, Navajo uranium miners and surviving family members convinced Congress they had suffered continuing health issues from Cold War-era mining. More than a decade later, Congress finally adopted legislation to compensate them. Since 1989, the Navajo Abandoned Mine Lands (AML) program has overseen surface remediation of most Navajo Nation uranium mines, removing physical hazards such as deep pits and tunnels. The Uranium Mill Tailings Remedial Action (UMTRA) program was created to clean-up uranium mill sites. Even after various cleanup and compensation efforts, tribal residents on land where uranium mining once took place continue to face significant problems, including groundwater contamination. Despite educational outreach efforts, some tribal members may still be drinking from uranium-contaminated wells. In this year’s Summer Scholars program, EEOP staff will work with students to explore these and other issues related to nuclear energy. A major goal of the program is encouraging tribal students to pursue engineering and science careers, in part so tribes can better address nuclear-legacy issues and future nuclear-related tribal activities. To learn more about the Summer Scholars program, please contact Mansel or Matthew at [email protected] or matthew. [email protected]. 5 Native Voices his law offices in Milwaukee: “Everyone assumes when you turn off your computer, built in years past. Presently, the tribe is scanner, fax machine, and all the others, re-evaluating the sustainability quotient of they’re no longer using energy. Well, that’s all their buildings. Crawford says, “Like any not true.” To address those hidden energy other tribe, many of our old buildings… costs, the tribe has installed power strips, were energy sieves, and we’re working to and when they leave they also turn off the bring them up to modern standards. We’ve strip. During this interview Crawford sat in also built new buildings, and we want them a window-lit room rather than using lights. to be as green as possible. Many of our “I have a window,” he said. “Why do I need current structures are five years old at most. to have a light on?” But we’ve come back to look even at them, The tribe’s two casinos are also because we’re not sure they’re good enough. undergoing a sustainability review; We’ve found instances where we can do during a recent, major expansion of the things even better. That’s what we’re doing Milwaukee casino, they improved on right now.” the innovative energy systems already in The tribe is spending considerable place. Technologies such as “heat-recovery effort and money upgrading building wheels” channel warm air back into the elements such as insulation, light fixtures, heating system to reduce heating costs, and light timers, and switches. Government digital energy monitoring ensures power offices in the tribe’s northern and southern isn’t wasted. The casinos also employ nolocations are linked by T1 lines, saving water urinals, low-flow water fixtures, and considerable commuting by allowing for skylighting. “virtual” meetings. Crawford cites a small Seeking even greater energy efficiency, example of an energy-saving practice at a year ago Potawatomi instituted fourday work weeks for some tribal operations, cutting energy use and commuting miles (some employees otawatomi’s sustainability efforts have drive considerable distances to work i ncluded a major revamping of energy use and back). “We’ll be within governmental departments, from centralizable to document ing printing and instituting a four-day workweek to a reduction in our digitizing documents and forms. The latter effort carbon footprint was rewarded in May of 2007 by a Titan Award. from this,” Crawford says. “The questions Presented to the tribe by the Oracle C orporation, now are more in the award acknowledges Potawatomi’s documentterms of productivity management system, which has digitized most and functionality. of the paper documents and forms from 17 For instance, some facilities need a g overnment departments. 24-hour presence, The system archives historic and budget-related such as Health documents and features a dynamic security and Wellness, our component. Whereas the tribe once needed entire pharmacy, and security operations. rooms to store its documents—and a lot of energy Obviously the to maintain and locate them—thousands of tribal employees like it, documents can now be kept on hard drives and but operationally, can be easily accessed through an efficient search we’ll probably function. have to make some POTAWATOM I - fro m p. 4 Potawatomi Awarded for Do cu ment Ma nagement P 6 adjustments, especially with our service providers.” Energy-Independence and Tribal Sovereignty Energy independence is a strong value at Potawatomi, and, Crawford believes, a key element in tribal sovereignty. “This has to do with the ability to determine your future, to provide service to members. Just look at fuel costs last year, these radically crippling changes in energy prices. Every tribal government should ask, ‘Will we allow ourselves to stay on this incredible roller coaster, or can we become independent of all that and make sure our people have energy when they need it, in a good, green way?’” Located in the nation’s northern latitudes, Potawatomi is limited in the modes of alternative energy it can utilize. The tribe is looking at ways to incorporate passive solar into its energy mix, particularly for individual homes and government buildings. “Solar won’t solve all our problems, “Crawford points out, “but it will help.” He notes that “old-style” energy-saving practices, such as heating pools, building with south-facing windows, and constructing solar rooftop systems that partially heat water for home and office use, could make a serious dent in the tribe’s energy consumption. Wind is another limited option at Potawatomi, but it’s one the tribe believes can add significantly to the community’s efficiency mix. Crawford says, “We’re looking at opportunities on the small-scale. You’re starting to see small wind turbines; they almost look like sculptures, pieces of art that can go in people’s yards to help that individual homeowner or that government building.” Bio-fuel production is another possibility on the tribe’s radar. The tribe understands that no single alternativeenergy technology will satisfy all their energy demands, but if used together in creative ways their sum total can result in significant energy production—greening their energy mix and also freeing them from the tyranny of outside energy sources. Activism as SOP Tribal members, says Crawford, feel a strong responsibility to practice their see POTAWATOMI on p. 7 Native Voices POTAWATOM I - fro m p. 6 change their lifestyle, going back in some entered into contract negotiations for the respects to our old ways, with less reliance purchase of Manitoba-based hydropower, beliefs on the larger scale. When the state on technology, the automobile and so on. the Potawatomi Community pushed of Wisconsin formed a Climate Change That’s true of every American. But people successfully for a remarkable agreement: Task Force last year, Potawatomi was the have to be educated. It’s a generational the state cannot claim “renewable energy only member tribe. The tribe didn’t just thing; it’s hard to get any American to portfolio” credits (mandatory percentages participate—they staffed three of the five think beyond one, maybe two generations. of alternative energy in a state’s total committees It’s hard to get Western scientists to think energy portfolio) for Canadian with lawyers, beyond a couple of generations. That gives hydropower purchases until lobbyists, and you about 25–50 years out. I think our affected First Nations are experts, making tribe, and other tribes, need to think longreimbursed by the Canadian a concrete, government for land inundated term, seven generations.” He’s gratified beneficial that scientists involved in climate-change by the Manitoba dams. contribution to research and policy now seem to be looking Changing the Future Means the project. Attitudes beyond the immediate future. Changing The tribe, he “We don’t want to debate “Even our tribal members,” he says, says, has been who caused it but what can we “will have to alter their mindsets. We use more fortunate do about it?” Crawford says of electricity, our kids have TVs and electronic than many others, the global warming crisis. He devices. We drive cars, and we sit inside and with that asks, “Will humans become instead of sitting outside. So that’s part of fortune come the next dinosaur, or are we the educational component, to reconnect responsibilities. going to adapt and evolve? It’s our youth to the environment.” And the Potawatomi Attorney “You always pretty apparent that all our best way to begin, he says, is by listening to General, Jeff Crawford. have to have tribal members will have to the elders. food in your membership’s belly, basic healthcare, housing for the elders—and that’s almost always the priorities of tribal governments. We’ve been lucky, and our tribe can provide those basics and also pursue other efforts. We believe fter a long search, ITEP recently hired Chris Lee to serve as C o-Director of the that’s important.” The climate change TAMS Center in Las Vegas alongside EPA-TAMS Co-Director, Farshid Farsi. task force’s negotiations, he says, yielded Chris, a member of the Diné Nation, comes to us from a “compromise document; it’s not perfect. Oglala Lakota College in Kyle, South Dakota, where he However, it got nearly unanimous support, served as an instructor and Site Director for NASA’s and most importantly, the governor has Science, Engineering, Math, and Aerospace Academy. said publicly that he plans to make sure it Chris graduated from Northern Arizona University becomes a living document. We’re now in 1999 in Environmental Science with an emphasis doing a statewide media campaign to in Applied Geology. During his time at NAU he first support that effort.” experienced tribal environmental program work as an Crawford points out that “energy-rich” ITEP intern. For his internship, Chris was placed with tribes, who reside mostly in the Southwest, the Pueblo of San Juan to assist them in their 103 aircan aid in the climate-change fight simply program development; he also performed monitoring work with the All-Indian Pueblo by choosing their customers. “EnergyCouncil. Over the years in his work with both the Navajo Nation and the Southern Ute producing tribes are in a good position to tribe, Chris has been involved in PM and gaseous monitoring, Title V work, air-code affect the carbon footprint by choosing development, grant-funding activities, and a host of other air-program efforts. who burns their resource. If I’m a carbonChris says of his new role at TAMS, “I have the unique experience of having worked resource rich tribe, I can sell to whomever I at the tribal program level, and now I’ll be providing assistance to tribes, often on want to. Should I sell to a company or utility projects involving limited funding and limited technical knowledge. I think I’ll be able that runs dirty facilities…or to those using to use my experience to assist tribes in these kinds of projects, and if it’s not possible the best technology available? Can I insist to take projects on in conventional ways then to look at alternative routes. That’s been that my current companies convert?” my experience; for example, the process of obtaining Title V delegation authority was Potawatomi’s activism extends even a black and white, straightforward process, but the route to get there wasn’t black and beyond national borders. When Wisconsin white at all. I believe with my experience, I'll be able to help tribes to get things done." TAMS Center Has New Co-Director A 7 Native Voices A LUM NA - fro m p. 4 On a NASA website she found data on “aerosol optical thickness,” which can be related to a region’s air quality. She’s now looking at developing a pilot project, analyzing aerosolthickness datasets from Navajo Nation airsheds to determine how such a tribal information system might work. Focusing on Navajo isn’t just an academic pursuit for her. “There’s a lot of pollution in the Four Corners region,” she says, referring not only to natural particulates in the region’s dusty air but the presence of several power plants, including one now in development on the reservation south of Farmington, New Mexico. “I care about my people, and I’m looking at the issue from an environmental justice point of view.” She plans to survey other tribes to determine the degree of interest that exists for such a project in Indian country. Nasbah realized soon after she began developing this project that she lacked the technical expertise to adequately interpret the data—aerosol thickness has both pollution-based and natural causes. To remedy that knowledge gap, she’s considering an undergraduate degree in meteorology. “I do plan to go on to a doctorate; this would be one step back before I take that giant leap.” After she graduates in May, Nasbah plans to take a break from academia before going on to advanced graduate work. “For the time being, I want to get some work done, actually working for a tribe and getting hands-on experience in air quality. In academics we’re really good at writing things. I want to make sure I’m really good at doing things, too.” Science major at Northern Arizona University, spending so much time with tribal air professionals had a big impact. “I realized this was something I needed to stay close to,” she says. After working at ITEP for awhile, she changed her major to Environmental Sciences, during which she did numerous projects, including vegetation, soil, and water-quality studies. “As a student at NAU, I didn’t do much in air quality. I guess I got enough of that side from working at ITEP, meeting people from all over the nation representing their tribes, setting up air quality programs. That experience showed me that this issue is important not only to Navajos but to all the tribes.” Her graduate studies took her to the University of Kansas, where she entered the Global Indigenous Nations Studies program. “I wanted to do something that would be usable by the tribes and actually make a difference in terms of air quality and health.” She began a master’s-level project, focusing on air quality and health, continuing work she’d began at ITEP. She also mentored Native students from nearby Haskell Indian Nations University while pondering a thesis topic. During her mentoring, Nasbah hit on the idea of gathering and interpreting publicly available air data for tribes that lack air programs. NAU is an Equal Opportunity/Affirmative Action Institution. • Printed on recycled paper • ITP 35QD Address Service Requested www4.nau.edu/itep Institute for Tribal Environmental Professionals PO Box 15004 Flagstaff, AZ 86011-5004 Phone: (928) 523-7792 Fax: 928-523-1266 NON-PROFIT ORG. US POSTAGE PAID NORTHERN ARIZONA UNIVERSITY 8