9074 Towers 01-04-10.1.indd - The Southern Baptist Theological
Transcription
9074 Towers 01-04-10.1.indd - The Southern Baptist Theological
Towers A N E W S P U B L I C AT I O N O F T H E S O U T H E R N B A P T I S T T H E O L O G I C A L S E M I N A RY Volume 8, Number 7 news.sbts.edu 4 January 2010 Country Brook Apartments Best Value in the East End 1 Bedroom $489 $539 w/W&D hookup 2 Bedroom $589 $629 w/W&D hookup 3 Bedroom $689 $729 w/W&D hookup Prices subject to change without notice. Zero Dollar Deposit Special (with excellent application score, fee $39). At Country Brook Apartments, We Love Our Students. All prices apply to a 12-month lease. We are located in the 7900 block of Westport Road. 502-425-9636 www.MybestApt.com • [email protected] The Adopting for Life Conference at Southern Seminary February 26-27, 2010 Register online at: www.sbts.edu/events Russell D. Moore 2 TOWERS David Platt Justin Taylor January 4, 2010 news.sbts.edu IN THIS ISSUE 4 The temptations and impeccability of Christ: A proposal by Bruce Ware, professor of Christian theology at Southern and out-going president of the Evangelical Theological Society. 9 Professor profile: Tom Nettles 10 Clarence Walker: possibly “the most important Southern Baptist ... you’ve never heard of” by Hershael York, Victor and Louise Lester Professor of Christian Preaching at Southern. 12 History Highlight John A. Broadus at Yale. 14-15 Graduation coverage: A photo collage and stories on Dr. Mohler’s address and SBTS grad Steven Chambers. 16 3 questions with John Frame news.sbts.edu January 4, 2010 True womanhood: Conversations with Carolyn McCulley and Dorothy Patterson Carolyn McCulley on feminism’s impact on the church and the current generation and an alternative, biblical, approach to womanhood By Courtney Reissig Carolyn McCulley is the author of two books, “Radical Womanhood: Feminine Faith in a Feminist World” (Moody Publishers, 2008) and “Did I Kiss Marriage Goodbye? Trusting God with a Hope Deferred” (Crossway, 2004). McCulley also maintains a blog, Radical Womanhood, is a frequent conference speaker and is a contributor to “Sex and the Supremacy of Christ,” edited by John Piper and Justin Taylor (Crossway, 2005). Where are you from and what is your current vocation? I grew up in the Washington, D.C., area as a military brat. I studied broadcast journalism at the University of Maryland and I am fortunate to still be working in media years later. I also received a certification in women’s studies from the University of Maryland, which was part of the reason I eventually wrote “Radical Womanhood.” Dorothy Patterson on raising up complementarian women and the true nature of homemaking By Jeff Robinson Dorothy Patterson has been one of the leading complementarian female writers and speakers among evangelicals for many years. She is the author of “A Woman Seeking God” among several other books. She also co-edited the Women’s Evangelical Commentary on the New Testament and is editing the second volume on the Old Testament. Patterson is the wife of Paige Patterson, president of What is the premise of your book, “Radical Womanhood?” The subtitle is “Feminine Faith in a Feminist World.” It’s the book I wish I had received as a new believer. I didn’t become a Christian until I was 30, though my mother did raise me in the church. I went to mass, but I didn’t have ears for the Gospel until the Lord sovereignly regenerated me as an adult. Until that time, I lived like a Cosmopolitan feminist – not too politically active, but absorbing all the feminist messages of women’s media. So when I became a Christian and joined a Biblebelieving, biblical-manhood-andwomanhood-preaching church, you can bet I was confused! I wanted someone to explain to me the feminist assumptions I had, where they came from and why they contrasted with Scripture. Though I found many useful books along the way, I never found one just like this one: a mixture of history, Bible teaching and narrative stories of women who found God to be faithful to His Word, presented in non-academic, accessible language. Southwestern Baptist Theological Seminary in Fort Worth, Texas. She serves as professor of theology in women’s studies at the seminary. You travel and speak a lot at schools and churches around evangelicalism. What major genderrelated issues do you see on the horizon right now? One big issue that is always with us is, “What is the authority of Scripture?” You have two polar opposite positions: egalitarianism and complementarianism. Both claim that they are standing under Scripture and that they are doing exactly what Scripture says. Now, when you start debates, you can narrow that down very quickly, but that’s the broad response. So a basic ongoing issue is: “Does Dorothy Patterson Carolyn McCulley The premise, therefore, is that if women understand the profound change in our culture that can be traced back to the founding of our nation, they will be better equipped to understand the purposes of God’s design. To be a truly biblical woman in our modern world is the radical act, in my opinion. See Carolyn McCulley Q&A, page 6. the Bible mean what it says and are we going to follow it?” That has always been the big issue. It seems that we always need more female complementarian writers and scholars on gender issues. How can we encourage women to be studying and writing about gender issues? We need to get past the notion that women are incapable of learning certain things and that we really don’t need these extra things for women. Paul said we should learn, and I take that very seriously. I think the key is for women to get a vision for the importance of learning because we have to teach women. We need women teaching women. We need it in every discipline, and we need it across the board because the women of this nation, whether they are single or married, they have in their DNA this matter of maternal nurturing. That’s in the DNA of a woman. That’s why you find so many women in See Dorothy Patterson Q&A, page 6. TOWERS 3 TOWERS Towers is published every two to three weeks, except during the summer and January terms, by the Office of Communications of The Southern Baptist Theological Seminary, 2825 Lexington Road, Louisville, KY 40280. Staff Executive Editor: Dan DeWitt Managing Editor: Garrett E. Wishall Dir. of News and Information: Jeff Robinson Director of Communication Projects: Jared Hallal Lead Designer: David Yeiser Design/Layout: John Rogers Copy Editors: Emily Griffin Elizabeth Mejia Gabi Henry Photographer: Devin Maddox Contact Information Phone: (502) 897-4310 Fax: (502) 897-4880 E-mail: [email protected] Web: news.sbts.edu Advertising Information Towers, the award-winning campus publication of The Southern Baptist Theological Seminary, provides an excellent advertising opportunity for businesses and ministries. Rates for ads are available upon request, by emailing [email protected] or calling 8974310. All material for the ads is subject to approval. The advertiser assumes full responsibility for the accuracy of the content. To Submit Insight Articles To submit Insight articles, email [email protected]. January 4, 2010, Vol. 8, No. 7. Copyright ©2010 The Southern Baptist Theological Seminary. Postage paid at Louisville, KY. Postmaster: Send address changes to Towers, 2825 Lexington Road, Louisville, KY 40280, or e-mail [email protected]. 4 towers issue insight The temptations and impeccability of Christ: A proposal Editor’s note: Below is an excerpt from the presidential address Bruce Ware delivered at the 61st annual meeting of the Evangelical Theological Society last November in New Orleans. Titled “The Man Christ Jesus,” the paper is part of a book by Ware forthcoming from Crossway, “The Man Christ Jesus: Reflections on the Significance of the Humanity of Christ.” ------------------For some time now, I have considered another possible way of dealing with the issue of the temptations of Christ and His impeccability, one that flows from a strong sense in which Christ should be understood to have lived His life of sinless obedience as a man, anointed and empowered by the Spirit, to live His life and carry out His calling, obedient to the end. Essentially this proposal runs as follows: Jesus was genuinely impeccable owing to the fact that in the incarnation it was none other than the immutable and eternally holy Second Person of the Trinity who joined to himself a full human nature. Nonetheless this impeccability of His person did not render His temptations inauthentic or His struggles disingenuous. How so? Jesus resisted these temptations and in every way obeyed His Father, not by recourse to His divine nature but through the resources provided to Him in His full humanity. Having given a summary of this proposal, allow me to develop it just a bit. First, we begin by affirming what is in some ways both the clearest and most important truth in the whole of this discussion, viz., that Christ in fact did not sin. Scripture here is abundantly clear: • 2 Corinthians 5:21, “God made Christ who knew no sin to be sin for us that we might become the righteousness of God in Him;” • Hebrews 4:15, “Christ was tempted in every way as we are yet without sin;” • 1 Peter 2:21&ff (with a quotation from Is 53:9), “you have been called for this purpose, since Christ suffered also suffered for you, leaving you an example that you should follow in His steps, who committed no sin, nor was any deceit found in His mouth;” • 1 John 3:5, “You know that He appeared in order to take away sins; and in Him there is no sin.” Second, the impeccability of Bruce Ware Professor of Christian Theology Southern Seminary Christ is a reasonable inference from Scripture’s teaching about who the incarnate Christ is, and an inference so clear and compelling that it is unreasonable to imagine Jesus not considering this inference thereby knowing the truth of His own impeccability. I agree here with Shedd who argued that if Christ could sin, in this hypothetical act of sin “the guilt would not be confined to the human nature” but the divine nature also would be stained. Since this cannot occur to the immutably holy divine nature, once the union of human and divine natures has occurred, the human nature is rendered impeccable by virtue of its union to the impeccable divine nature. Third, and most important for the position I am here arguing, the impeccability of Christ by virtue of His impeccable divine nature united to His human nature, has nothing directly to do with how He resisted temptation and how it was that He did not sin. Yes, Christ was impeccable, but His impeccability is quite literally irrelevant to explaining His sinlessness. The common evangelical intuition seems to be this: if the reason Christ could not sin is that He is God, then the reason Christ did not sin must likewise be that He is God. My proposal denies this symmetry and insists that the questions of why Christ could not sin and why he did not sin require, instead, remarkably different answers. To understand better the distinction here invoked between why something could not occur and why it did not occur, consider this example: Imagine a swimmer who wanted to attempt breaking the world’s record for the longest continuous swim (which, I’ve read, is something over 70 miles). As this swimmer trains, besides his daily swims of 5 to 10 miles, he includes weekly swims of greater distance. On some of the longer swims of 30 and 40 miles, he notices that his muscles can begin to tighten and cramp a bit, and he becomes worried that in attempting to break the world record, his muscles may cramp severely and he could then drown. So, he consults with friends, and they decide to arrange for a boat to follow along behind the swimmer 20 or 30 feet back, close enough to pick him up should any serious problem arise, but far enough away so as not to interfere in any way with the attempted historic swim itself. On the appointed day, conditions being just right, the swimmer dives in and begins his attempt at breaking the world record. As he swims, all the while the boat follows along comfortably behind ready to pick up the swimmer, if needed. But no help is needed; with determination and resolve, the swimmer relentlessly swims, and swims and swims, and in due time, he succeeds in breaking the world record. Now, consider two questions: 1) why is it that in this record-breaking event the swimmer could not have drowned? Answer: the boat was there all the while, ready to rescue him if needed. But 2) why is it the swimmer did not drown? Answer: he kept swimming! Notice that the answer to the second question has nothing at all to do with the boat, i.e., it has nothing to do with the answer to the first question. In fact, if you gave the answer of “the boat” to question 2, the swimmer would be both astonished and dismayed. It simply is not true that the swimmer did not drown because the boat was there. The boat, quite literally, had absolutely nothing to do with why the swimmer did not drown. Furthermore, although the swimmer knew full well that he could not drown due to the boat following along behind him, that knowledge had nothing to do with why he did not drown, since he also knew that if he ever relied on the boat his mission of breaking the world record would be forfeited. So although he knew that he could not drown due to the boat, he also knew that he could only accomplish his goal by swimming as if there were no boat there at all. As one considers again the temptations of Christ, it seems that one can rightly hold that the theanthropic Jesus could not sin because He was God. But this does not necessarily answer the question of why He did not sin. And in fact, the answer Scripture suggests to us is this: Jesus did not sin, not because he relied on the supernatural power of his own divine nature or because his divine nature overpowered his human nature keeping him from sinning, but it rather is because he utilized all of the resources given to him in his humanity. He loved and meditated on God’s Word (consider the significance here of Psalm 1 being the first and opening psalm, pointing obviously to Christ), He prayed to his Father, He trusted in the wisdom and rightness of His Father’s will and Word, and, very significantly, He relied on the supernatural power of the Spirit upon Him, to strengthen Him to do all that He was called upon to do. Jesus lived his life in reliance on the Spirit so that His resistance to temptation and His obedience to the will of the Father took place through, and not apart from, the empowerment provided Him as the second Adam, the seed of Abraham, the son of David. Furthermore, could Christ have known that as the theanthropic Savior He was genuinely impeccable yet knowing this, could He nonetheless be genuinely tempted? Clearly the answer is yes, since he also knew that His mission was to obey where Adam failed, to live his life as the perfectly obedient man, through the power of the Spirit. He knew that to rely on “the boat,” i.e. on his own divine nature, would be to forfeit the mission on which he was sent. Hence, he had to fight temptation as a man, in dependence on his Father and by the power of the Spirit, and so he did, amazingly, completely without ever once yielding to any temptation. January 4, 2010 news.sbts.edu issue insight The Kindle experience — a personal report Books are a major part of my daily life. As I write this, I am surrounded by many thousands of books, each with its own feel, appearance and meaning. Many of these books have played crucial roles in my thinking and understanding. Even as Christianity requires a certain level of literacy for its transmission and understanding, the book (whether scroll or codex) is rightly cherished by Christ’s people. As a technology, books have survived the test of time. They do not need batteries, they hold up well with a minimum of maintenance, and, unlike a computer, they never crash. Books are almost perfect as a combination of design and purpose. Who could ask for more? I do. The printed book is superior to almost every imaginable technology in any number of respects, but not in all. The digital revolution has reached the world of books, and things are forever changed. I was an early adopter of the Kindle, Amazon.com’s almost iconic electronic reader. I purchased a few books and intended the Kindle to operate as a supplement to my library of printed books. I did not expect to spend much time with it, but I saw the advantage of instantly-available books that could be carried in my briefcase by the hundreds. I cannot imagine that the Kindle (or any similar technology) will replace the printed R. Albert Mohler Jr. President Southern Seminary book in affection or aspiration, but it has already become a means of transcending the material barrier when it comes to books. I started with the original Kindle, then switched to the Kindle 2, and upgraded to the Kindle DX. I eagerly recommend the Kindle DX as the state-of-the-art Kindle. Amazon now also offers a Kindle that can be used to purchase books internationally. Some thoughts: 1. Do not think of the Kindle as replacing the book. Bury that thought. Bury it deep. Then go and hold a favorite book in your hand. Enjoy. Then pile 50 of your favorite books and carry them with you all day, through airports, onto airplanes, checking into hotels, sitting in meetings, reading in bed at night. You get the point. You sit (gloriously) in a library. You take a Kindle in your briefcase. 2. Yes, you really can read books with this thing. The experience is not identical to reading a printed book, but it is very satisfactory for most books, magazines and newspapers. The screen technology makes the Kindle look much like a printed book with type on a page. You will gain a feel for reading on the Kindle quite quickly. 3. The ability to purchase and receive books almost instantaneously is nothing short of amazing. I recently needed a couple of books for an article I was urgently writing in a New York City hotel room at 2 a.m. No worries. I had both books on my Kindle within five minutes. 4. My Kindle holds dozens of theological classics, Bible translations and seminal works of theology, history and philosophy. It also holds a great deal of literature, including novels. I also have dozens of biographies, books on current events and books by favorite authors on my Kindle. 5. I purchase and read some books on the Kindle, knowing full well that I probably do not want to maintain them in my permanent library collection. The Kindle is glad to hold them for me. You can often request a sample chapter to see if you want to purchase the book. I generally find myself hooked. 6. I really like the ability of the Kindle DX to receive and display PDF files and the ability of all Kindles to receive my own files as books. I can send a manuscript to my Kindle by email and it is there for the reading whenever I need it. That is extremely helpful. Will the Kindle and its digital competitors replace the printed book? I think not. Indeed I hope not. I think most of us will reserve a special pride of place for printed books. Think not of replacement, but of supplement. Amazon. com CEO Jeff Bazos recently told The New York Times Magazine: “For every 100 copies of a physical book we sell, where we have the Kindle edition, we will sell 48 copies of the Kindle edition.” That stunning figure tells the story. issue insight Innovation and the doctrine of justification Lord-willing, I will graduate in May with a master of divinity in the School of Theology at Southern Seminary. During my time here, I have been exposed to a lot of thinkers and ideas, and I have been struck by how some scholars are infatuated with novelty. It is understandable in some ways: I am all for fresh ideas. But there are many very old ideas that need no reformulation. The doctrine of justification is one of them. The doctrine of justification has become one of the most contested doctrines in evangelical theology. Evangelicals used to be known for a robust belief in forensic justification: that sinners are declared to be in the right before God through faith in Jesus Christ. Now however, confusion abounds. One can think of the New Perspective, the Federal Vision, Evangelicals & Catholics Together, denials of imputation, denials of faith alone as the sole ground of justification on the final day and a thousand nuances within each of these. With all the dissenting voices, seminary students can lose confidence in their own understanding of justification. The thinking news.sbts.edu January 4, 2010 goes, “James Dunn has spent a whole lot more time in his Greek New Testament than I have. And Ed Sanders knows first century history much better than I. And of course, who can resist N.T. Wright’s big picture theology?” Blake White Master of Divinity Student Southern Seminary I want to encourage every pastor, missionary, biblical counselor and campus worker to master the precious doctrine of justification. Historically it is been bound up with the Gospel itself. Now it has become popular to define the Gospel in terms that are much more cosmic, and less individualistic. So Bishop Wright describes the Gospel simply as “the proclamation of the Lordship of Jesus Christ.”1 Of course that is part of the Gospel, and of course the Gospel is cosmic in its scope, but it is also ruggedly individual. Some of these writers are masters of the “false dichotomy,” as Ligon Duncan puts it. Yes, let’s proclaim the new creation. Yes, let’s push social justice. Yes, let’s teach the unification of Jew and Gentile in Christ. But let us never do these things at the expense of the individual. People matter, and therefore the individual standing of each person before a holy God matters. It is clear that the Apostle Paul thought justification was bound up with the Gospel. Before expounding on justification in Galatians, he says that anyone who preaches a different Gospel is accursed (1:8-9). In Galatians 3:8, Paul writes, “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the Gospel beforehand to Abraham, saying, ‘In you shall all the nations be blessed’” (ESV). In Romans 1:16-17, Paul writes that the righteousness (same root word as justify) of God is revealed in the Gospel. So master and be mastered by justification and you will master and be mastered by the Gospel. How can we do this? My best advice would be to study the Bible. Become deeply familiar with Romans and Galatians. Take exegesis classes. I just finished Tom Schreiner’s Galatians class and more than once thought to myself, “Martin Luther knew his Greek New Testament well.” The Bible is our final authority. After gaining a firm handle on the New Testament teaching on justification, one would be helped by the following books by our own faculty: Brian Vickers’ “Jesus’ Blood and Righteousness;” Schreiner’s “The Law and Its Fulfillment,” and relevant sections in his Pauline and New Testament theologies, and Mark Seifrid’s monograph, “Christ, Our Righteousness.” Two other helpful resources are Stephen Westerholm’s “Perspectives Old and New on Paul,” and John Piper’s “The Future of Justification.” So brothers and sisters, learn this doctrine well. Teach it, preach it, live it and plead with sinners, knowing that our only hope and their only hope for a right standing with God is through faith in Jesus Christ: to Him be the glory. N.T. Wright, What Saint Paul Really Said (Grand Rapids: Eerdmans, 1997), 133. 1 TOWERS 5 Carolyn McCulley Q&A Continued from Page 3. What is the biggest impact of feminism that you have seen in the church? There are so many effects that it would be hard to narrow it to just one. “Radical Womanhood” examines the impact on relationships between men and women, on motherhood, on female sexuality, on the home and more. But I would say the most serious impact has been the undermining of scriptural authority. The very first document issued by selfidentified feminists in the United States was the Declaration of Sentiments, issued in 1848 at the Seneca Falls Convention. In it these women (and a few men) named a number of offensive elements of current society, among them the church. It stated: “The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. … He allows her in Church as well as State, but a subordinate position, claiming Apostolic authority for her exclusion from the ministry, and, with some exceptions, from any public participation in the affairs of the Church.” Therefore, it’s not surprising that the final resolution of this declaration included a demand “for the overthrow of the monopoly of the pulpit.” The majority of feminist leaders since then, including one of the founders of the Seneca Falls Convention, have gutted scriptural authority or rejected it all together in pursuit of more pagan beliefs. How has feminism affected the next generation of men and women? By next, I assume you mean the rising generation. One of the most profound ways it has affected young adults is in the presentation of what is normative. Most of the young women I speak to have no idea about what happened in “I think the most important thing for people in ministry to understand is that the seeds of feminism lie in all of our hearts. Apart from the grace of God, we are each rebels before God’s authority. Feminism is just another expression of that indwelling rebellion.” — Carolyn McCulley the feminist movement. They don’t know there were three waves (the second wave was the women’s liberation movement of the 1960s and 1970s, but that’s not the only one), and because of that, they are unaware of the third wave that affects them now. The third wave began in the 1990s as a rejection of the victim ideology of the second wave, which did briefly align with evangelicals in the anti-pornography movement. The daughters of second-wavers rejected this mentality and instead embraced a “proporn, pro-sex” ideology that has created the hyper-aggressive female sexuality that we live amongst today. Because it’s not a politically visible movement, many people are unaware of it, but not of its effects. Third-wave feminism has contributed to the pornographication of our culture, from the immodesty of women’s fashions and behavior, to the celebration of women’s immorality in shows like Sex and the City and Girls Gone Wild, and so on. It is also decidedly anti-family and pro-pansexuality. This affects both young men and women in widespread ways, from the hook-up culture to gender identity confusion. What do people training for ministry need to be aware of when they are helping people think biblically about manhood and womanhood? I think it is helpful to know how we got to where we are in our culture and to be able to explain that to others. Of course, the Word of God is all that is necessary to convict and convert people. But for those who oppose the authority of Scripture on this topic, I believe it is quite illuminating for them to understand the motivations behind certain aspects of the feminist movement. To be able to explain, for example, Margaret Sanger’s embrace of eugenics, her racism, her harsh attitude toward children and her lethal philosophies that are part of Planned Parenthood’s legacy as their founder can open iMPARt Dorothy Patterson Q&A Continued from Page 3. helping and teaching professions who have that gift, and we need to encourage women in whatever they are doing, whether it’s homemaking, as I am doing, or something else, because they will be molding the next generation whether it’s raising their own child or teaching in a classroom. It may be in a church setting or a community setting or a neighborhood setting. As evangelicals, we need to make training for women available. What do you say to those who dismiss a great number of women by saying, ‘Oh, they’re just stay-athome moms?’ I’m going to write on the homemaker next year because I’ve been told that since I travel with my husband and do all these things, 6 TOWERS someone’s eyes to the motives behind this proabortion business. To be able to understand the deep impact of Social Darwinism and the Industrial Revolution on our concept of the home can be helpful to someone who accepts the 20th century’s sea change of the home once being a place of productivity and now being a place of consumption. To know that helps women, especially, to understand why the home — or the private sphere, as I like to refer to it — is so important in the biblical framework. But I think the most important thing for people in ministry to understand is that the seeds of feminism lie in all of our hearts. Apart from the grace of God, we are each rebels before God’s authority. Feminism is just another expression of that indwelling rebellion. Therefore, our enemies are not the fleshand-blood feminists, but the enemies listed in Scripture – our sin; our worldly, flesh-driven lusts; and our spiritual adversary. We must condemn the ideas but be merciful to those in captivity to them. I am appalled by Margaret Sanger’s ideas and life, but if the Lord had not revealed Himself to me, I would be walking in lock-step with her philosophies. 2010 February 5-6, 2010 that I’m not a homemaker. But I do these things to support my husband because I am a homemaker. Every homemaker is a helper, every homemaker is different, and that’s a vision we’ve lost. I think we need to see that homemaking is a professional pursuit in that you need to prepare for it and give yourself to it with all your energy and all your creativity and with all your commitment. And you must bring to it all the preparation you can because it is an overwhelming task. It’s not just keeping the home. It’s helping your husband, it’s rearing your children, it’s doing volunteer work. We’ve lost a lot of our volunteer workers because we’ve denigrated homemaking to the point that every woman thinks she has to have a paid job. This is true in churches, schools and communities. The Gospel in the Family: Parenting the Hope of God Featuring Randy Stinson Bullitt Lick Baptist Church 2975 Hwy 44 West Shepherdsville, Kentucky 40165 $6 per ticket ($10 per couple), meals included To REGISTER call 502-543-2483 For more information, visit www.bullittlickbaptist.org R ES OU RCE: Access Towers online Past issues of Towers may be accessed online at Southern’s resources tab. http://www.sbts.edu/resources/category/towers/ January 4, 2010 news.sbts.edu SBTS exhibits strong presence at annual ETS meeting By Jeff Robinson Attendees of the 61st annual national meeting of the Evangelical Theological Society Nov. 17-20, 2009, in New Orleans did not have to look far to see substantial traces of The Southern Baptist Theological Seminary’s scholarly work. At the year’s largest gathering of evangelical scholars, theologians and ministers, Southern Seminary faculty members and students presented 27 papers in the daily sessions, including the presidential address by Bruce A. Ware, ETS president for 2009. Ware, who serves as professor of theology at Southern, is the seminary’s first-ever faculty member to serve in ETS’s highest office. During a reception for Ware following his presidential address, Southern President R. Albert Mohler Jr. said the seminary’s impact upon ETS continues to increase each year. “To pick up that ETS program and see the net weight of contributors to ETS that goes beyond professors to student and alumni is deeply encouraging,” Mohler said. “Then, there is the fact that Bruce Ware, one of our own, was elected president of ETS and concluded his term with a brilliant and faithful, not only mind-stretching, but soul-enriching presidential address.” Nineteen papers were presented by faculty members, including Mohler, Theology School Dean Russell D. Moore and numerous other professors, many of whom chaired individual ETS sessions or panels. Southern’s involvement was broad and included a number of diverse topics including systematic and biblical theology, history, ethics, culture and biblical studies. Eight students presented papers and the ETS presentation roster was also dotted with SBTS alumni. “As a faculty member at The Southern Baptist Theological Seminary and president of ETS, it was deeply gratifying to observe the many papers read at this year’s 61st annual meeting by Southern faculty colleagues and doctoral students,” Ware said “Excellent scholarship and theological leadership are both crucial to the ETS, and it encourages my heart to see Southern Seminary’s influence in the ongoing growth and development of this important Society.” Ware delivered his presidential address on “The Man Christ Jesus,” which included an unforgettable illustration on the sinlessness and impeccability of Jesus (see page 4). Though He Bruce Ware ... concluded his term (as ETS president) with a brilliant and faithful, not only mind-stretching, but soul-enriching presidential address. — R. Albert Mohler Jr. was both God as well as man, Jesus’ inability to sin, His impeccability, had nothing to do with the fact that He is also God, Ware said. Instead, Christ resisted sin by the power of the Holy Spirit. “Jesus lived His life in reliance on the Spirit so that His resistance to temptation and His obedience to the will of the Father took place through, and not apart from, the empower- ment provided Him as the second Adam, the seed of Abraham, the son of David,” Ware said in the address. “Recall again Peter’s claim that God anointed Jesus ‘with the Holy Spirit and with power,’ and that he went about doing good (the moral life and obedience of Christ) as well as healing all who are oppressed by the devil (the miracles he performed), ‘for God was with Him’ (Acts 10:38). “Although He was God, and although He was impeccable as the God-man, nevertheless He did not resist temptation and obey the Father by His divine nature but by the power of the Spirit who indwelt Him. … He knew that to rely on … His own divine nature, would be to forfeit the mission on which He was sent. Hence, He had to fight temptation as a man, in dependence on His Father and by the power of the Spirit, and so He did, amazingly, completely without ever once yielding to any temptation.” Ware’s address was an excerpt from a forthcoming book, “The Man Christ Jesus: Reflections on the Significance of the Humanity of Christ,” due out from Crossway later this year. Paige Patterson on major influences in his life; young leaders in the SBC By Jeff Robinson Paige Patterson, president of Southwestern Baptist Theological Seminary in Fort Worth, Texas, was one of the key figures in the Conservative Resurgence of the Southern Baptist Convention in the 1970s and 80s. Earlier in this decade, he served as president of the Southern Baptist Convention and is the author of many books and articles. Towers caught up with him at the 61st annual meeting of the Evangelical Theological Society in New Orleans. Who have been your major ministerial influences? Paige Patterson: My major hero was my father, T.A. Patterson, who was for many years a pastor and then executive director for the Baptist General Convention of Texas. So, my father was a major influence, but also Wayne Ward, who is a cousin by marriage and taught at Southern Seminary for many years. Even though I don’t agree with Dr. Ward on a good many things, he was very much involved in helping me to become a student. Also, there were some evangelists, Angel Martinez and some others that influenced me during those days. And oddly enough, and it would surprise a lot of people, Clark Pinnock was a major influence with me. He came to New Orleans news.sbts.edu January 4, 2010 Seminary while I was there. He taught me to love philosophy because I had always thought philosophy was a four-letter word and I was your typical redneck preacher in that regard, so Paige Patterson, president of Southwestern Baptist Theological Seminary. Photo from Southwestern. he taught me to love that. Of course, I am sad over where Pinnock has ended up, but he was a very formative substantive influence in my life. Are you encouraged by what you see happening in the SBC with the rise of young leaders who love good theology and want to build on the doctrines of biblical inspiration and inerrancy? Patterson: At the risk of sounding like a Barthian, I would say yes and no. Generally speaking, though I am not very Calvinistic soteriologically, I am very Calvinistic when it comes to the doctrine of the providence of God, and so I have no lack of confidence in what God is up to. Whether Baptists want to be a part of that is a question always of course. There are influences I am concerned about. I am concerned about the degree to which some seem to want to let culture trump the Bible and that is a very great concern I have right now in Southern Baptist life. On the other hand, when I look at our six seminaries and realize that only 30 years ago we probably had only 10 to 12 inerrantists teaching in all six seminaries and now, as far as I know, we don’t have a seminary where everybody is not a biblical inerrantists and at least trying to follow the authority of Scripture, then I would say the future is pretty bright. What would you like to see younger Southern Baptists take away from the Anabaptists? Which Anabaptist would you recommend they read? Patterson: Probably courage and faith more than anything else. Anabaptists were nothing if not courageous. They were willing to put it on the line and die for it and if I had one thing that I wanted passed down — biblical author- ity, a believer’s church, all those things are tremendously important — but in the end, that commitment that a man makes in his baptism, a covenant with Christ, (which says) that I’m going to live my life as much as I can in accordance with Christ, which includes courage and faith. I think those are the factors I wish everybody would take away. I would recommend them reading Balthasar Hubmaier because, first of all, he’s fun. He was trained under John Eck, who was the greatest of all Roman Catholic debaters, so he has that fun way of putting things. But also, of course, he was the only Anabaptist that had a thorough training all the way to his terminal degree, so naturally he’s probably more thoughtful and he is the one I would read if I could read only one. What words of wisdom would you give to our students? Patterson: The vast majority of ministers eventually burn out or fail. The only way to avoid burnout or moral corruption in this day and time is to do two things: keep your walk with Christ very, very close, not to neglect that whatever else you are doing and number two, to witness to somebody every single day. I’ve never known a person who was a consistent witness and who had a real walk with Christ to burn out or fall out. TOWERS 7 Tweetable features “tweets” from Southern Seminary faculty and other leaders in Southern Baptist life. with Andrew Lucius A cross section of the student body of Southern Seminary Southern Seminary recently merged its School of Leadership and School of Church Music and Worship to form the School of Church Ministries. Andrew Lucius is a student in that school as well as a music intern at Ninth & O Baptist Church in Louisville. What are your ministry goals? “I think the greatest goal that I have, and what I’ve seen lacking in a lot of music leaders in the church, is that there is a lot of emphasis on music and not much emphasis on pastoral ministry. So, as far as a goal, I want it to be more than playing music every week; I want people to see me as a pastor and not just a musician. I would like to leave Southern with the ability not just to lead music but also to divide the Word of God and preach if the time came where that would be needed.” What is the School of Church Ministries’ role in you working toward that goal? “The classes that the School of Church Ministries is requiring now are pushing people closer to that goal. It is still a growing process, but the people that are in the roles that can make change happen are certainly listening, specifically Dr. Stinson and Dr. Brewton. They are both listening to what the students are saying; at the same time they are not backing down from what they feel is important. “I heard Dr. Brewton say one time, ‘We’re not getting rid of the School of Music. However, we are not training music teachers or music performers. We are not a conservatory; we are a seminary and we are training music pastors.’” What do you enjoy most about your coursework at the School of Church Ministries? “I enjoy the practical classes that are geared towards preparing people for ministry. Last summer I was able to take 8 TOWERS music ministry for adolescents and adults and I just really enjoyed that class because it was more than learning music. It was more hands on and addressed specific situations.” How do you see church music and music ministry changing? “One of the big changes is going to be instrumentation. Fifteen to 20 years ago, the guitar wasn’t really on the church music scene, everything was primarily piano and organ based. Even today most music students are majoring in voice, piano or organ, but the guitar is slowing coming in. “I think one of the dangers that church musicians will face will be to compromise theologically or musically. There are advantages and disadvantages to the guitar making its way onto the church music scene. The greatest advantage is that it takes little musical training to play the guitar well enough to lead a worship song. This also means that the overall level of musical proficiency will probably diminish in the church as a whole if music pastors and churches do not hold the standard high for its song leaders. “I am trying to find a balance of musical proficiency and theological proficiency, where I can respond to someone in my church that says to me, ‘My mom just committed suicide, is she in heaven or hell?’ and then also lead a musical group with excellence. There is a shift that is moving more towards music ministers having a greater responsibility in pastoral ministry, and in 10 years that will be the expectation.” What is your ministry passion? “The greatest passion must be that Jesus is proclaimed as King and that, as a byproduct, the church be resolved to take the Gospel to the ends of the earth. The second passion would be to train myself out of a job. I want to be training others with a passion for pastoral music ministry in developing musical gifts and a pastor’s heart.” @RobbieSagers: Please welcome Southern Seminary’s founders, @JPBoyce, @JohnABroadus, @FounderWilliams, and @BasilManlyJr. to the Twittersphere. twitter.com/RobbieSagers @DonWhitney: Simplifying your life can’t save your soul. To paraphrase, What profit is it if you simplify the whole world & lose your soul? twitter.com/Don Whitney @JohnPiper: A sweet effect of being Sovereign. “I will not execute my burning anger; for I am God and not a man.” Hosea 11:9. twitter.com/JohnPiper Bird illustration Copyright © 2009 Luc Latulippe January 4, 2010 news.sbts.edu Professor Profiles Tom Schreiner Tom Nettles Professor of Historical Theology Current church/local church ministry: LaGrange Baptist Church, LaGrange, Ky. Information: Spouse’s name/length of marriage: Margaret, 41 years. Children’s names and ages: Joe 37, Robert 35, Sarah 33. Three grandchildren with a fourth soon to be born. Hometown: Brandon, Miss. List one of your favorite: Authors: There are different authors for different ages that are among my favorites. Athanasius, Augustine, John Calvin, John Bunyan, Jonathan Edwards. Cormac McCarthy is probably my favorite secular writer. Preachers: Al Martin and David Miller TV shows: Lost Tidbits of Intrigue: Surprising thing about you: “My hometown in Mississippi is the home of Miss America 1959, Mary Ann Mobley. Her half-sister was in my graduating class and so Mary Ann would come back for class parties like Christmas parties. She would serve punch and of course, all of us guys would drink punch all night.” news.sbts.edu January 4, 2010 Influential books in your life (besides the Bible): Athanasius’ “On the Incarnation;” Augustine’s “Anti-Pelagian Works;” Calvin’s “Institutes,” John Bunyan’s “Pilgrim’s Progress,” “Holy War” and “Chief Abounding to the Chief of Sinners;” Jonathan Edwards’ “Freedom of the Will.” You sing a lot of hymns in your classes and have a deep love for music. Where did that originate?: “I went to church all my life. My grandpa lived with us from the time I was in third grade until he died in sixth grade and he went to church all the time and he was a big singer. I sat by him and I was a boy soprano and everybody could hear me singing. I just had a very clear, loud boy soprano voice. Very early my mother started putting me in talent shows. The first one I was in, I did Chattanooga Shoe Shine Boy and did a dance with it. My uncle was a pretty good tap dancer and he taught me a few moves to make. A cousin and I started entering 4H talent competitions and we started winning district, then we’d go to state and we won state contests. Then we got another guy with us one year and had a trio and did the same thing. We were singing in church choirs, youth choir. We got in band in the fifth grade. I played trombone from fifth grade until I graduated high school. I was in junior high chorale and high school chorus. From the time I was a freshman in high school I started singing in a quartet. My freshman year in high school I started trying out for the state choral festival at the University of Southern Mississippi music camp and they did a musical comedy every year. I was active in music like that all through high school and was in the chorus in college, so music has always been a huge part of my life from the time I was in third grade. When did you begin to enjoy studying history? I felt the Lord was calling me to pastoral ministry and I went to seminary (at Southwestern), but I didn’t care much for history. I didn’t really see the value of history until the third year of the M.Div. program. I took the required history classes and the first one I took was Anabaptist history under William R. Estep. I made a C in it: I didn’t get it. I just could not get the historical narrative. My third year in seminary, I decided I was going to try to get into the Ph.D. program in New Testament and we had an interdisciplinary seminar where we did the synoptic problem in my section. Dr. Estep did a history section and because of the way he could interact with different areas, I realized that history was what I wanted to be able to study and teach. Dr. Estep was not afraid to say what he thought and back it up with historical and theological narrative and being in that seminar with him did it. Didn’t you play basketball in college for a short time? Tell us about that: I was a music education major with an emphasis in voice when I went to Mississippi College and I was trying to play college basketball at the same time. I got this respiratory problem in October during the first few days of practice and kept it throughout basketball. I couldn’t get rid of it from getting hot and cooling off while playing basketball and so my voice lessons really suffered. My voice teacher told me, “You’re going to have to make a choice: either you are going to play basketball in college or you are going to be able to take voice and use it for the rest of your life. It’s up to you and I’m not going to tell you what you should do, although I know what you should do. I’m not going to teach you any more if you keep playing.” So I quit basketball even though I loved basketball. Books: “Baptists and the Bible” (Broadman & Holman: 1999 — co-authored with L. Russ Bush). “By His Grace and For His Glory” (Baker: 1986 — original. Founders Press, revised and expanded: 2006 — pictured). “James Petigru Boyce: A Southern Baptist Statesman” (P&R: 2009). TOWERS 9 Portrait at Boyce College honors the impact of Clarence Walker one — also had a burden for conservative, Bible-believing education. Fearful of the liberal drift he witnessed at Southern Baptist schools, Clarence Walker may be the most imporhe launched Lexington Baptist College in 1950. tant Southern Baptist name you’ve never heard He became a mentor and champion of Christof. In his book “Apostasy,” Dale Moody held centered education for hundreds of young him responsible for spreading the doctrine pastors because he had been deprived of much of eternal security throughout the Southern formal education. Though small, Lexington Baptist Convention. Baptist would train hundreds of students until When the International Mission Board it closed in 1999 and encouraged its student implemented its current baptism policy, many body to transfer to Boyce College, giving the critics traced the origins of the policy back to new degree-granting Boyce a solid student Walker’s day and the ecclesiology that he probody with which to begin its ministry. mulgated through his publication of “The Trail On Oct. 19, 2009, several pastors who were among the first graduates of Lexington Baptist College gathered in Boyce Dean Denny Burk’s office and presented a commissioned portrait of Walker for display at Boyce. Acknowledging that Southern Seminary and Boyce have become the conservative training centers that Walker long Boyce Dean Denny Burk and SBTS professor Hershael York gaze at the portrait prayed and worked for, of influential Southern Baptist Clarence Walker, which was presented for display the alumni wanted his at Boyce, Oct. 19, 2009. Photo by John Gill memory to be a part of the tapestry of Southern’s history. of Blood” by J. M. Carroll. Presidential candiI was delighted to be present at that predate Al Smith partially blamed his unsuccessful sentation. For me it was personal. Not only 1928 run for the White House on this simple was I privileged to know Walker when I was a pastor from Kentucky. Out of fear and respect child and later to be one of his few successors for Walker, the trustees of the University of as pastor of Ashland Avenue, but I am also a Kentucky did not officially allow evolution to direct recipient of the blessings of his ministry. be taught until after his death. My maternal great-grandmother, grandmother Both W. A. Criswell and Jerry Falwell and mother were led to Christ and baptized told me they greatly admired Walker and his by Bro. Walker. His bus ministry reached my example encouraged them to take courageous father and his family and brought them to stands for truth. Walker was an icon in LexingChrist. He married my parents, ordained my ton and in Kentucky Baptist life that provoked father and discipled much of both sides of my widely divergent reactions, depending on one’s family. From a human perspective, I would not perspective. even exist were it not for Walker, let alone be Walker served as pastor of the Ashland who I am. Avenue Baptist Church in Lexington, Ky., from While I hold some disagreements with posi1916-1966. His unique 50-year tenure was tions that Walker maintained, I cannot help but marked by many firsts. He launched the first bus ministry in Kentucky, had the first religious admire such a simple pastor who unflinchingly took a stand on issues that matter. Whether radio program in the state, began the first dealing with evolution or ecclesiology, Bro. large-circulation local church newspaper (at Walker believed that truth mattered and urged one time mailing out more than 100,000 copies others to think through such things. of The Ashland Avenue Baptist weekly, each While World War II was raging he wrote a of them hand-addressed by volunteer church little booklet called “Walter Doesn’t Live Here members), and Kentucky’s first and largest Anymore,” a paraphrase of a song that was daily Vacation Bible School (which originally popular at the time, which told of his brother’s lasted three weeks!). death and explained what happens when life Bro. Walker — as he was known to everyBy Hershael York 10 TOWERS ends and how one can be assured of eternal life. He got special permission from the War Department and the government delivered a copy to every U.S. soldier. Only eternity will tell how many men received Christ as Lord as a result of reading that clear Gospel statement during the war. As the portrait was presented, I could not help but closely observe those men, now in their 70s and 80s, whom he had trained long ago when they were young. Amazingly, most of them followed in his footsteps and stayed at one church for decades. One of them, Pastor Earl Thomas of the Pleasant Ridge Baptist Church in Lexington, has been at that one church for more than 50 years. I know because my father planted that church when he was a student at Lexington Baptist in the early 1950s. I was also moved because my father, who just died in May, very much wanted to be present when the portrait was presented. The Southern Seminary community has been enriched by Walker in ways that most don’t even realize. Like me, Jim Scott Orrick is the son of one of those early graduates of Lexington Baptist College. Both David Adams and Dan Dewitt came to Boyce, as professor and student respectively, when Lexington Baptist closed. Many others among our graduates have been shaped and touched by this man either directly or indirectly. The investments that Walker made in the state of Kentucky and in the Southern Baptist Convention are today paying dividends at Southern Seminary. While we do not agree with Walker on some points, we unequivocally agree that the Bible is the inerrant Word of God and the final appeal for truth. I do not know the degree to which the redeemed in heaven realize what is happening here on earth, but know that Walker would be delighted with what God has done at Southern. The slight hint of a smile in his portrait surely says so. Boyce Bulldogs update: team gets three wins amid adversity By Garrett E. Wishall Five players; 40 minutes; one victory. That was the numerical story for the Boyce Bulldogs in the team’s first victory of the season Nov. 14 over Shawnee Baptist College. Bulldogs first year head coach Matt Emadi said he was extremely proud of his team for working together and coming up with the win, which he called the high point of the season so far. “Because of ineligibility issues and injuries the team we have now is significantly different from the team that started the year,” he said. “We had one guy who practiced with us one day before the first Shawnee game. All five guys played 40 minutes. They played hard and played great and got that one.” In the weeks leading up to the season, the Bulldogs (3-6) learned that three of their players were ineligible. An injury to guard Andrew Kelly in the first game of the year left the team with five players for the Shawnee victory. The five who played in the 77-74 road win were guards Jeff Pearson and Jordan Doenges, wing man Blake Rogers, center Michael Naaktgeboren and forward Ethan Brunner. Nine days later the Bulldogs again knocked off Shawnee — their crosstown rivals — this time at home, 67-58. On Dec. 1, The Bulldogs beat Fairhaven Baptist College, 73-53, also at home. Emadi said effort and good execution have been the keys to the team’s three victories as it has sought to make up for a lack of size. Senior guard Jeff Pearson has led the way offensively for the Bulldogs, averaging more than 18 points per game. Pearson has rotated between the point and shooting guard positions. Brunner, who Emadi said had never played organized basketball until this year, has started every game and is averaging 11 points per game. Rogers, the Bulldogs’ top outside scoring threat, is averaging 9.6 points per game. John Paul McCammon, Tim Arndt and Kelly round out the team’s current roster. Despite the unexpected difficulties the team has faced, Emadi said he is really enjoying the opportunity to coach the Bulldogs. “This season, people have asked me if I am enjoying the coaching and my response is always that I am absolutely loving it,” he said. “I love it so much because of the character of the guys on the team. These guys come in and show sacrifice, effort and hard work and I just can’t say enough about the effort of these guys and how much fun they make it to coach.” January 4, 2010 news.sbts.edu Books old and new By Jeff Robinson “John Calvin” by Bruce Gordon (Yale University Press, $35) As evangelicals marked the 500th anniversary of the birth of John Calvin in 2009, a truckload of books on the great reformer have issued forth from a wide variety of presses. There have been biographies both scholarly and popular, examinations of his theology and helpful reminders of his too-often overlooked role in the development of Western culture. “The Power of Words and the Wonder of God,” edited by John Piper and Justin Taylor (Crossway, $15.99) It has been estimated that the average person uses upward of 20,000 words per day. Given the analysis of Solomon in Proverbs 10:19 (“When words are many, transgression is not lacking”), this reality provides the individual person with roughly 20,000 opportunities per day to sin. This new book by Piper and Taylor recognizes this crucial reality and seeks to help Christians to sanctify their use of words. The volume, developed from presentations given at the 2008 Desiring God national conference, includes essays on Godward words by Piper, Taylor, Paul David Tripp, Bob Kauflin, Sinclair Ferguson, Daniel Taylor and, perhaps most provocatively, Mark Driscoll, a minister whose use of words has, to say the least, roused the attention of many in the evangelical community. Ferguson deals with putting a bit and bridle to the tongue in an exposition of James 3, while Kauflin writes on the importance of God-centered lyrics in hymnody and Tripp looks at the inextricable link between tongue and heart. The book ends with an extremely helpful two-part discussion between the contributors. news.sbts.edu January 4, 2010 Perhaps no new biography is more compelling than that of Bruce Gordon, professor of Reformation history at Yale Divinity School. Gordon paints a rich picture of Calvin, showing him as a brilliant pastor-theologian who viewed himself as a prophet of reformation in the mold of the apostle Paul, a devoted husband, loving father and indefatigable friend to his inner circle, but also a deeply flawed man: impetuous, peevish, egotistical, defensive and almost maniacally self-aware. In a delightfully readable manner, Gordon shows all three dimensions of the great reformer — the good, the bad and the ugly in proper proportion — and provides abundant rationale for why he remains a theological hero to many. One of the many strengths of Gordon’s biography is that he brings to life, with no small vividness, Calvin’s deep friendships and his interaction with myriad enemies. The work also sheds much light on several controversies that roiled the final two decades of the Genevan reformer’s life. Of perhaps best “take-home value” for today’s minister and believer is Gordon’s portrayal of the high personal cost of the pursuit of biblical reformation; while Calvin had many deep friendships, his enemies — many of them heretics — went to great lengths to discredit Calvin and overturn his work. Among Calvin’s contemporaries there seemed to be no middle ground: some loved him, others reviled him. Gordon shows Calvin to be at his peak intellectually in the midst of conflict while simultaneously showing his flaws as a communicator and builder of relationships; Calvin was often clear-headed on theological issues and their implications, but was less often gracious in his treatment of those with whom he disagreed. Gordon devotes nearly an entire chapter to the Servetus affair. While Calvin is often blamed for being the one who single-handedly served as judge, jury and executioner of Servetus, Gordon argues forcefully that Calvin, while not without guilt in Servetus’ death, was not primarily responsible for the ignoble event and its final outcome. In all, Gordon provides a strikingly even-handed portrayal of Calvin, one that is a pleasurable read. He proves his thesis that Calvin viewed himself as a “Paul-type” figure in Geneva and in Europe and paints him as a man who is worthy of continued admiration, but, a mere man whose heart clearly operated out of the Romans 7 tension of attempting to live a Godward life in a fallen world. “A Messenger of Grace: A Study of the Life and Thought of Abraham Booth” by Raymond A. Coppenger (Joshua Press, $24.99) Abraham Booth was one of the great Baptist pastors/ theologians/thinkers of the late 18th/ early 19th centuries, but one who has been largely forgotten. Booth pastored the Little Prescott Street Baptist Church in London for many years, a calling he undertook after rejecting Arminianism and embracing the doctrines of grace in his late-20s. Booth was a strong supporter of William Carey and stood alongside him and other such as Andrew Fuller at the headwaters of the modern missions movement. Booth wrote and published many sermons and books, particularly focusing on soteriology and ecclesiology, and his best-known work is “The Reign of Grace,” a delightful, devotional-worthy exposition of the doctrines of grace. Coppenger’s book provides a nice overview of Booth’s life, theology and his British context. The work is the Ph.D. dissertation which Coppenger completed in 1953 at the University of Edinburgh. Coppenger is the late father of SBTS professor Mark Coppenger. The elder Coppenger died in November 2009 at the age of 100. “How People Change” by Timothy S. Lane and Paul David Tripp (New Growth Press, $17.99) This book has an audacioussounding title, but the title “How People Change” is spot-on in describing the contents of this excellent 2008 book from our dear brothers at the Christian Counseling & Education Foundation. Essentially, it is a highly practical theology of progressive sanctification in a fallen world. Five Gospel perspectives compose the skeleton of the book’s main argument: (1) the extent and gravity of our sin, (2) the centrality of the heart, (3) the present benefits of Christ, (4) God’s call to growth and change and (5) a lifestyle of repentance and faith. Lane and Tripp show biblically how all believers live out of a “Gospel gap” between the reality of the riches they have in union with Christ and indwelling sin. All in all, the book provides a penetrating biblical diagnosis for the human condition and a comprehensive remedy which is located in the Gospel. It is a book that might well be read annually. “The Doctrine of Repentance” by Thomas Watson (Banner of Truth, $8) Thomas Watson (1620-1686) was perhaps the most engaging of the Puritan writers. Spurgeon called his writings, “A happy union of sound doctrine, heart-searching experience and practical wisdom.” Indeed. With his brilliant use of word pictures, Watson’s writings and sermons live and breath, containing a succinctness atypical of the English Puritans. Watson’s “Doctrine of Repentance,” first published in 1668, is representative of his eloquence and depth of theological thought. Watson unpacks the doctrine of repentance over a dozen chapters, beginning with the definition of genuine repentance (over against false views of repentance) and concluding with two chapters of application prescribing means for repentance. In between, Watson unfolds the biblical doctrine and connects it to the Christian life in a compelling and profoundly useful fashion. This book is a perfect supplement to the daily devotions of all Christians and emphasizes a doctrine that is the track upon which authentic Christian sanctification runs. Other recommended titles by Watson: “A Body of Divinity,” “The Lord’s Prayer,” “The Ten Commandments” and “The Godly Man’s Picture.” TOWERS 11 SBTS alums leading development of 2010 SBC Pastors’ Conference Russell D. Moore, C.J. Mahaney, David Platt, Francis Chan, Andy Stanley among speakers lined up so far. By Emily Griffin Kevin Ezell, president of the 2010 Southern Baptist Convention Pastors’ Conference and an alumnus of The Southern Baptist Theological Seminary, said he is excited to be working alongside young, energetic pastors in the planning of the 2010 Pastors’ Conference, June 13-14, in Orlando, Fla. “We are hoping to help the younger pastors see that there is a place for younger people within the Southern Baptist Convention,” Ezell, pastor of Highview Baptist Church in Louisville, said. “We are working as a team to put together a program that will include a great line-up of speakers, as well as worship with Travis Cottrell and singing from the Watoto Children’s Choir.” Ezell was elected Pastors’ Conference president at the 2009 Pastors’ Conference in Louisville, Ky. Southern Seminary alumni Jimmy Scroggins and Ben Mandrell were also elected to the positions of vice president and secretary-treasurer, respectively. Scroggins serves as pastor of First Baptist Church of West Palm Beach, Fla., and Mandrell is the pastor of Englewood Baptist Church in Jackson, Tenn. Ezell, Scroggins and Mandrell have devel- oped the conference’s four sessions to challenge pastors to consider the “Greater Things” they can achieve in their personal walk, for their family, for their churches and for missions. “We are very thankful for the past but we still think the best is yet to be,” Ezell said regarding the theme. Conference speakers scheduled so far include Francis Chan, teaching pastor of Cornerstone Church in Simi Valley, Calif.; C.J. Mahaney, leader of Sovereign Grace Ministries; David Platt, pastor of The Church at Brook Hills in Birmingham Ala.; Andy Stanley, senior pastor of North Point Community Church in Alpharetta, Ga.; and Russell D. Moore, preaching pastor of Highview Baptist Church’s Fegenbush location in Louisville, Ky., and senior vice president for academic administration and dean of the School of Theology at Southern Seminary. The Pastors’ Conference is not limited to SBC pastors; the entire event is open to anyone wishing to attend. Johnny Hunt, pastor of First Baptist Church of Woodstock, Ga. and SBC president, is hoping for 18,000 attendees at the two-day event, which immediately precedes the SBC annual meeting. Ezell earned his doctor of ministry from Southern. Scroggins earned both his master of divinity and doctor of philosophy from Southern and served as dean of Boyce and preaching pastor of Highview Baptist Church’s Fegenbush location prior to relocating to Florida in May 2008. Mandrell earned his master of divinity at Southern. Theology meets technology: SBTS to launch iPhone app By Emily Griffin The Southern Baptist Theological Seminary is anticipating an early 2010 launch of a custom designed SBTS iPhone application (app). Russ Hawkins, director of software development at Southern, worked for months to develop the technological framework for the SBTS app, which will feature audio and video files of chapel sermons and campus events, an interactive campus map, Twitter and blog feeds of campus leadership, and a complete concierge and information service. David Yeiser, Southern Communication’s 12 TOWERS lead designer, assisted Dawkins in the graphic elements of the app. “Working on all the technical aspects of the app has been pretty challenging,” Yeiser said. “As we wind-down the project and get ready to launch the app, it has been really neat to see how surprised people are when they hear about all the elements the app will have. Russ has designed the app in a way that is going to make it really beneficial to Southern students.” Look to the Southern Seminary website for the announcement on when the free app will be available through the Apple App Store. HISTORY HIGHLIGHT John A. Broadus at Yale By Steve Jones In 1889, Yale University invited John A. Broadus to present the distinguished Lyman Beecher Lectures on Preaching. On Jan. 10 of that year, he delivered the first in a series of eight lectures on “Preaching and the Ministerial Life.” Over the course of the following three weeks, his lectures were received by large and attentive audiences. One newspaper reported that, “Men of considerable reputation have come and gone without their presence being known to any but the few immediately concerned. Such has not been the case with the visit of Dr. Broadus and the delivery of his lectures. He has made marked impression on the life and thought of the University, outside of the Divinity School, to which he has been specifically lecturing. Every available seat in Marquand chapel not reserved for students, has been occupied each day, considerably before the hour for the lecture, and after all available spaces had been filled by chairs many have crowded into the corners left and listened standing.” 1 These lectures, which have been referred to as “The Lost Yale Lectures” were not published and no record of Newspaper announcement for John A. Broadus’ Yale Lectures Broadus’ exact delivery has survived. on Preaching found in the Mitchell Family Papers, 1845However, Broadus’ own lecture notes, 1945, which are held in the Southern Seminary Archives. which are stored in the Southern Semipreaching is that they do not know the Bible— nary Archives, and a few published newspaper they know the surface. The expository reading articles give us a picture of the messages he of Scriptures, if done with some skill and of a delivered. One selection from The Examiner’s full knowledge is very helpful.”2 summary of his lecture on “The Preacher and The Examiner went on to report that His Bible” stands out as a particularly imporBroadus concluded that lecture with one final tant reminder. caution, “Many Christians and not a few ministers fail “Young gentlemen, never speak of the to read the Bible in any decent proportion to the reading of God’s Word, of the singing hymns time they spend on other reading. Allow me to to his praise, of the sweet service of prayer, as suggest various reasons why a minister ought to the ‘preliminary exercises,’ as if all this were but read the Bible, though the very words seem an the introduction to the grand thing which is to impertinence: 1. Primarily for personal benefit; follow—you and your sermon.”3 let his reading never be perfunctory, profesBroadus delivered his lectures from Jan. sional. Do not merely visit the Bible now and 10-25, 1889. The titles for all of his lectures can then, but be at home in it, live in it. 2. To gain be found in the image included above. material for preaching and for pastoral instrucTo learn more about Broadus, the Yale Lection. 3. That you may be able easily to find texts tures, or archival resources available to you visit suited to any occasion or subject. 4. To be able to archives.sbts.edu. quote the Bible freely and felicitously. 5. To keep thoroughly familiar with the Bible, so as to read ENDNOTES it aloud interestingly and impressively. 6. To 1 “Dr. Broadus at Yale: The Two Closing Lectures.” The gain the most thorough and familiar knowledge Examiner, February 7, 1889. 2 of the Bible for use in expository preaching. The Ibid 3 chief difficultly of ministers with expository Ibid January 4, 2010 news.sbts.edu SBTS student excited about taking sound theology back to India training school in order to train other Indian men who can plant churches in different parts of India and, God willing, around the world,” He-ze-kai-uh is not an Indian name. Singh said. People in India have a hard time pronouncSingh’s parents were ing it. So Hezekiah the only Christians in Harshit Singh goes by his his community when middle name, Harshit. his father, Rolly Singh, His parents gave him the decided to start a local name Hezekiah because church. they are believers in “In India is it difJesus Christ. ficult to be a Christian, “My sisters and I were especially in the rural very privileged to grow communities,” Singh up in a Christian home,” said. “When you go to Singh said. “Only 2.4% of church you are excomthe people are Christians municating yourself in India, and in my town from the society. No one Lucknow the presence is goes to church just to go 0.1%,” to church.” This 2.4% includes Singh grew up knowCatholics, Jehovah Witing the Lord and went nesses and Protestants. away to college to seek a Singh came to The Hezekiah Harshit Singh said he hopes to develop a Bible training school to train pastors business degree. While Southern Baptist Theoin school he decided that logical Seminary in 2008 and church planters in his home country of India. Photo by John Gill he wanted to devote his to prepare for Christian life to vocational ministry. ministry. He plans on going back to India to “Back then my theology was all messed up,” plant churches when he is done. he said. “All I wanted to do was see conversions “As I pastor, I hope to be developing a Bible By Patrick Schreiner and I tried to get them by any means possible. I have grown a lot more in my understanding of the Gospel and how the Spirit of God through the Word of God works to change people.” While in college, Singh met a lot of missionaries coming to India and trying out different tactics on the Hindu people. “I have learned that a lot of missionaries do not preach the Bible,” Singh said. “Rather they think about tactics and strategies, not that this is wrong, but in the process they forget that the main task is to preach and teach the Bible.” Singh was the translator in India for a young Ph.D. graduate from Southern, Coye Still, who modeled teaching and preaching the Bible. He said that through Still’s ministry people came to understand the Bible and learned what it meant to be a Christian. Singh encouraged people who are thinking about missions to do more theology and not less theology. “Indian Christians need to know how to study the Bible,” he said. “My fear is that there are many Christians who want to be missionaries but who do not know their Bibles. If you want to help the church in India the best thing is to train people to preach and study the Bible because the Word is powerful and it will accomplish what it has set out to do.” Through Still, and a couple other people from Southern, Singh was encouraged to come to the seminary to study further. “There are seminaries in India but they do not have the faculty or the resources that Southern has,” Singh said. “Most good scholars do not stay in India because the scholarship is not as good there. I want to plead with Southern students to go to Indian seminaries to teach and stay there and have a impact.” Singh got his letter of acceptance to Southern in 2001. However, he did not have enough money to come at that time so he had to wait. In the meantime he worked under Jonathan Fletcher, the vicar of Emmanuel Church in London. Fletcher, an Anglican, said he would help Singh come to Southern. “He told me that he knew they taught the Gospel here so they wanted to help me,” Singh said. “They also knew that I had baptistic convictions so they did not expect me to plant an Anglican church (there in England).” Coming to America has been an encouraging experience for Singh. He said it is exciting to know that Christianity has more than a 2.4% presence in some parts of the world. “Sometimes in India you feel so alone as a Christian,” Singh said. “Coming to America gives you confidence in your faith.” The conference that changed my life: GMAA Collegiate Conference By Garrett E. Wishall In the spring of 2003, I stepped onto a charter bus with 30 other college students. Nine hours, lots of laughs and a dinner buffet later, we rolled onto the campus of The Southern Baptist Theological Seminary. We had missed the first general session of Southern’s Give Me An Answer Collegiate Conference in our travels, so my other college buddies and I settled into couches in the lobby of Southern’s Legacy Center Hotel to make our elective session choices. The next morning, we arose and made our way to our respective classrooms. For my second elective, my good friend Joe Fuentes and I found ourselves in the front row. The man teaching seemed to be not much older than we were and not even as tall: “Russell D. Moore,” I thought, reading his nametag. “Hmmm… kind of young.” Fifty minutes later Moore had convinced me that the Man on the Island would die and go to hell without the Gospel and that I needed to go and take it to him. We then made our way over to Alumni Memorial Chapel to hear news.sbts.edu January 4, 2010 a man named Albert Mohler present several of the most information-packed, theologicallyrobust messages I had ever heard. The other elective sessions, with the late Ron Nash and theologian and historian Tom Nettles, were also compelling, and I returned home with my head hurting and my heart full of things to think about. Two and a half years and a wedding Garrett E. Wishall later, I stepped into a Southern classroom again, this time as a master of divinity student. Southern’s “Give Me An Answer Collegiate Conference” was the first step for me in deciding to come to this seminary. A return visit for the seminary’s preview weekend, “Scene@ Southern,” was an important step in the decision to come to Southern, but it all began with the Collegiate Conference. As I heard a few of Southern’s professors explain why Jesus is the Only Way and defend biblical doctrines related to that critical issue, I was able to see the seminary’s devotion to biblical truth. And as I began to walk through my master of divinity here, I came to see that the faculty of Southern is committed not just to imparting the knowledge of biblical truth, but to pressing that truth into students’ lives so that it changes them. So that it sinks deep into students, molding them more into the image of Christ, so that they can in turn do the same in local church and missionary contexts. Southern cannot train men for local church ministry. Only local churches can do that. But Southern is devoted to assisting local churches, partnering with local churches, in training men for ministry. And that they do very, very well. With at least nine professors serving in staff roles in churches, and a number of others in other leadership positions, Southern’s faculty is unique among seminaries in its combination of academic, theological and biblical acumen with practical, pastoral wisdom. Just two nights ago, two friends and I bantered about which class at Southern has been our favorite. As we did this, we quickly had to move to favorites (plural). After about 20 minutes, we shifted to the question “what classes have you not liked?” because the favorite category was so full. For me, the starting point in all of this was Southern’s Collegiate Conference. The dates for this year’s conference are Feb. 12-13; the theme is “Does God Still Speak?” If you have any thought of pursuing theological training for ministry, I encourage you to come. If you aren’t planning on seminary, but want to be better equipped to take the Gospel to your college campus or your future co-workers in whatever career field you are preparing for, this conference is for you as well. Just be warned: it might change your life. The featured speakers for this year’s Give Me An Answer Collegiate Conference are R. Albert Mohler Jr., president of Southern Seminary, and Russell D. Moore, senior vice president for academic administration and dean of Southern’s School of Theology. For more information, visit events.sbts.edu/give-me-an-answer-collegiateconference. For more information on Southern’s preview weekend, “Scene@Southern,” visit www.sbts.edu/future-students/visit-campus/ scene-at-southern-weekends. TOWERS 13 You will plant, but God will grow, Mohler tells fall graduates By Jeff Robinson The uniqueness of the call to Christian ministry is bound up in the fact that ministers will not finish what they started because they are laying the foundation upon which God is constructing His church, R. Albert Mohler Jr. told graduates at fall commencement exercises Dec. 11 at The Southern Baptist Theological Seminary. Preaching from 1 Corinthians 3:1-11, Mohler told the graduating class of 223 students that the call to ministry is not one of completing a task, but of faithful Gospel proclamation that God grows and finishes. “The biblical conception of the Christian ministry is, as we should not be surprised to find, radically at odds with worldly wisdom,” Mohler said. “According to the New Testament, one of the most important insights about the Christian ministry is this: We will not finish what we begin. This is not to say that we will never set goals and reach them or that we will never complete plans and programs. It does mean that the Christian ministry must be seen in the R. Albert Mohler Jr. exhorted students from 1 Corinthians 3 at Southern’s fall commencement in Alumni Memorial Chapel. Photo by Devin Maddox context of faithfulness extended from generation to generation until Christ returns to claim his Bride.” Mohler encouraged graduates to serve in the ministry with a constant awareness that God is the agent of all true Gospel ministry. God’s workers plant and water, but God grows His church and expands His Kingdom, Mohler said. “The congregation is God’s field and God’s building,” Mohler said. “Every minister must take care to build faithfully upon the foundation. The one who plants and the one who waters are nothing in themselves. The agent of all true Gospel ministry is God himself. As (1 Cor. 3) makes clear, the worthiness of our work will be fully disclosed on the day of judgment and tested by fire.” Mohler warned graduates not to view their ministries as a profession or a job, but as a sacred and solemn calling in which God works through human instruments to complete His Kingdom and bring glory to Himself. “Graduates of the Southern Seminary class of December 2009, if you aim to finish what you start in ministry, you will aim too low or finish what is not Christ’s,” Mohler said. “Go out to plant, but also to water. Sow the good seed of the Gospel, even as you cultivate and irrigate. Build faithfully upon the foundation laid by Christ and the apostles. Receive the stewardship of ministry that is passed on to you and give your all to this calling so long as you live. Then, pass this ministry to a generation yet unseen and unborn to continue this ministry and extend the reach of the Gospel until Jesus comes. “Start something you cannot finish and give yourself to it for the length of your days, with the strength of your life, to the glory of God. Dream dreams and see visions, and take up this calling as you plant and water in the fields of Christ. Build carefully upon the foundation laid for you. The hopes and prayers of God’s faithful people go with you.” A full manuscript of Mohler’s address is available at www.albertmohler. com/2009/12/11/starting-something-you-cannot-finish-christian-ministry-from-generationto-generation. SBTS grad Steven Chambers must hurry up and wait By Emily Griffin If Steven Chambers were to adopt a life motto it most certainly would be, “Hurry up and wait.” Chambers graduated from The Southern Baptist Theological Seminary in December and while many of his classmates are finding ministry positions across the globe, God is deepening Chambers’ trust in Him by having him wait for deployment to the foreign mission field. Chambers’ desire for the nations has been cultivated and strengthened during his time at Southern, but the Lord has called he and his wife Christy to other things for now. This spring he will join the staff of a church in Georgia and enroll in another masters program, both moves that were not in his original plan. Chambers is the first to acknowledge the value that can come from both experiences and from accepting a change in plans. He speaks from experience. While in high school, Chambers considered entering the military after graduation. Several of his relatives had armed service careers and it seemed like a natural fit. As graduation neared, Chambers’ plans were altered when he was presented the opportunity to attend Bryan College. A talented athlete, he was extended a scholarship to run track and cross country at the small Christian college in Dayton, Tenn. Chambers gained a great deal from college; he graduated with a bachelor’s degree in busi- 14 TOWERS ness, met Christy and developed a deep passion door got shut on the path that I thought I was headed down and I ended up coming here. It for unreached people groups. was hard at first, the academics were very chal“I had always had an interest in, and love lenging to me, but I have really enjoyed it.” for, the local church but through my college Upon arriving at Southern, Chambers I had the opportunity to go on some mission established a rapport with the local representatrips. I went to Nicaragua and Peru ... those tive of the International Mission Board and (trips) were the highlights of college,” he said. has since greatly valued that relationship. His After graduation Chambers was unsure if coursework reaffirmed his desire to serve on he was ready to live the life of a full-time missionary but was also uncertain on how he could financially manage a seminary education. His thoughts returned to the military and he started pursuing advanced military training through the Coast Guard’s Officer Candidate School. But the Coast Guard placed Chambers on an applicant waiting list, a source of frustration for Chambers, who describes himself as “a very driven person.” Waiting encouraged Chambers to think and pray December SBTS grad Steven Chambers and his wife Christy are more about seminary. A friend waiting to serve on the mission field in North Africa. Chambers has accepted a position as an adult ministries director at a church in had attended Southern and Fayetteville, Ga. Photo by John Gill encouraged Chambers to send the international mission field with Christy. in an application. He did, and Southern, speMarried in 2008, the couple desires to serve in cifically the Billy Graham School of Missions North Africa. and Evangelism, welcomed Chambers into the Chambers graduated in December 2009 master of divinity program in fall 2007. with a master of divinity in Great Commission “The year before I started at Southern, I Ministries, four months after he and Christy had no idea that I would be here,” he said. “A welcomed their first child, Andrew. The current economic instability has changed the couples’ plans temporarily. With the IMB experiencing funding limitations and the young couple having a newborn baby, the Chambers were advised by individuals at the IMB to further strengthen Steven’s ministry experience and business training with a master of business administration degree. Bottom line: the mission field waits. In the meantime, Chambers is joining the staff of Woolsey Baptist Church in Fayetteville, Ga., as adult ministries director. Overseeing Sunday school, pastoral care and church mission work will provide him the opportunity for hands-on church ministry as he works toward his MBA through a local university. The Chambers will keep in contact with the IMB while Steven completes his MBA and will gladly wait on the Lord. Chambers doesn’t resent his change in plans; rather he sees it as an opportunity that will strengthen his future service on the field. “I have a passion for unreached, Muslim people groups in the developing world. Those things are on my heart,” he said. “I really want to use my business degree to bring value to their infrastructure, but our ultimate goal is to see people become believers and to see churches get planted, and then grow and develop. ... I foresee using my understanding and background in business as a legitimate platform to meet needs and share Christ.” January 4, 2010 news.sbts.edu Southern Seminary 2009 fall commencement photo collage Community Newsbriefs ‘The Albert Mohler Program’ “The Albert Mohler Program,” a daily radio show hosted by R. Albert Mohler Jr., can be heard from 5-6 p.m. on WFIA-FM 94.7 or as a live webcast at www.AlbertMohler.com. Previous broadcasts of the nationwide program may be accessed at the web site and are also available as a podcast. Anyone is invited to call the show toll free, 877-893-8255, or to e-mail [email protected] with questions and comments. • Mommy and Me Power Walking M, W & F 10-11 a.m. • Practical Pilates M, T, & R 4:45-5:45 p.m. • Aqua Alive T & R 5-5:45 p.m. • Step It Up Cardio Blast T & R 8-9 p.m. Intramural Volleyball • 6:30 p.m., Mondays. Co-ed Volleyball in the Main Gym of the HRC. Holiday hours • 9 a.m.-9 p.m., Monday, Jan. 19. Martin Luther King Jr. day. Ministry Resouces Children’s programming registration • Beings at 9 a.m., Monday, Jan. 19. Registration for children’s programs (Kids Fit and Motor Skills) will run for two weeks. Register at the HRC front desk. Ministry position postings Full-time and part-time ministry positions may be found on e-campus through the help desk’s link to Ministry Resources. Intramural registration • 9 a.m., Monday, Jan. 19. Registration for all intramural leagues, tournaments and games will begin. Résumé service Start or update your résumé file with Ministry Resources by submitting our on-line candidate form. Visit the Church Resources quick link on www.sbts.edu for the simple instructions. The office is also eager to counsel you over your resume and ministry preferences. Visit Norton Room 150 or call ext. 4208 HRC locker clean-out • 10 p.m., Monday, Jan. 25 Please clean out your locker before 10 p.m. Health and Rec Bulldogs basketball All games are played in the Main Gym. The Main Gym, both locker rooms and the pool will be closed two hours prior to the game, for the duration of the game for afternoon games and for the rest of the night for evening games. The Health and Recreation Center (HRC) will be open regular hours during the spring semester: M-F — 6:30 a.m.-10 p.m. Sat. — 9 a.m.-9 p.m. 7:30 p.m., Friday, Jan. 15 Ohio Christian University 7 p.m., Friday, Jan. 22 Free Will Baptist 2 p.m., Saturday, Jan. 23 Crown College Aerobics schedule • Fitness Boot Camp M 6:30-7:15, W & F 8-8:45 a.m. • Call the HRC at 897-4720 with questions about scheduling and events. Clockwise, from top right: • Southern Seminary graduates join in song at Southern’s 2009 fall commencement ceremony. • Southern Seminary professor Jonathan Pennington celebrates with graduate Abigail McBroom. • Justin Sampler receives his diploma from R. Albert Mohler Jr., president of Southern. Sampler received the Baggott Award, which is given to the most outstanding graduate as voted on by the student body and selected by Southerns deans. • Don Whitney, senior associate dean of the School of Theology, prays during the commencement service. • Two graduates celebrate together their hardearned degrees. Does my ministry have to become a 501(c)(3)?? Should I opt out of social security ?? What’s a “parsonage allowance”?? How is a minister a self-employed “employee”?? Edward J. Smith George W. Cochran [email protected] [email protected] Serving Christian ministries for over 20 years (502) 426-1058 THIS IS AN ADVERTISEMENT Photos by John Gill and Devin Maddox news.sbts.edu January 4, 2010 TOWERS 15 Towers 3 NONPROFIT ORG. US POSTAGE PAID L&D The Southern Baptist Theological Seminary 2825 Lexington Road · Louisville, KY 40280 Three Questions W IT H John Frame professor of systematic theology and philosophy at Reformed Theological Seminary 1 If a pastor had time to read only one of your four massive theology of Lordship books, which one would you recommend and why? I’ve worked out about four different proposals for the order in which those books ought to be read. They are somewhat selfcontained, but each one sort of summarizes the other. I think the “Doctrine of God” book is the first one I would recommend in terms of logical order and not so much pedagogical order. I think people need to understand the biblical God and His Lordship in order to understand the rest of the series. “What I want to emphasize is that the Bible is so full of emotional content, as well as propositional doctrinal content, that unless we are expounding both of those in our preaching and teaching we are really not presenting the whole counsel of God.” — John Frame 2 In your latest installment of the Lordship series, “The Doctrine of the Christian Life,” you write about preaching with passion and how sometimes in Reformed circles you see that lacking. How important is it for a young pastor to preach, to quote Richard Baxter, as a dying man to dying men? 16 TOWERS I think the Christian church has been different in different segments. I think that Jonathan Edwards, for example, set out to restore interest in the emotions within the Reformed community and I think the Puritans are pretty balanced in their understanding of emotions. Somehow, especially late in the 19th century during the fundamentalist-modernist controversy when the liberals were saying it’s all a matter of feeling and not propositions, that balance kind of went away. What I want to emphasize is that the Bible is so full of emotional content, as well as propositional doctrinal content, that unless we are expounding both of those in our preaching and teaching we are really not presenting the whole counsel of God. 3 I know Cornelius Van Til has shaped your thinking to a great degree, but who have been the other major figures and writings that have shaped your own thought and ministry? I have read Augustine, Thomas Aquinas, John Calvin and the historical Protestant and Reformed literature, but I’m not primarily a historian of doctrine so I tend to be more influenced by things that were written over the last hundred years or so. Certainly B.B. Warfield, Abraham Kuyper and Van Til. The old faculty at Westminster Seminary in Philadelphia, where I served, were just superb in so many ways. John Murray as well; Murray is the one to whom I have dedicated my festschrift. I think he is under-appreciated today, so most any book that came out of that atmosphere such as Gresham Machen’s “Christianity and Liberalism” is something everybody ought to read, especially seminarians. That is a powerful work. January 4, 2010 news.sbts.edu