TWWE0018 Kadinlar ENG.indd
Transcription
TWWE0018 Kadinlar ENG.indd
Project april 2013 © TwentseWelle 02 Project ‘K adinl ar’ Table of contents 1. Introduction 04 2. Project group 05 3. Exhibition 07 4. Cooperating partners 07 5. Target groups and communication 08 6. Public activities, education and participation 09 7. Practical terms and conditions/quality control 10 8. Appendices 10 Appendix AThe Ten Women 11 Appendix BThe role of modern art in the exhibition 19 Appendix CThe Kad�nlar budget 21 Appendix DProfiles of the institutions 22 Appendix ECommittee of recommendation 24 03 Project ‘K adinl ar’ With the exhibition “Kad�nlar”, the focus for the 2014/2015 season of the ‘TwentseWelle’ museum and ‘Concordia Film Theatre Exposition’ in Enschede is on the role of women in successive cultures in Anatolia and Turkey. Some of these women were goddesses. To some women divine characteristics were imputed while others had and have developed extraordinary qualities which widely command admiration. Or, as Fikri Sağlar, the former Turkish Minister of Culture, stated: “Kadin, Anadolu’nun en büyük zenginliğidir” (Women form the most important resource of Anatolia). This remarkable exhibition is dedicated to ten women, their heritage and the time in which they lived or still live today. 1. Introduction 04 Located on the Silk Road, which connected Asia system, even though the worshipping of women to Europe, Anatolia is an excellent example of a as the mother goddess did not entirely disappear region where women have always been a source as result of this development. Examples are the of creativity and fertility. In the melting pot of Phrygian goddess Cybele and the goddess Artemis civilizations and cultures, was Istanbul – formerly of Ephesus, who in later times would both get a known as Constantinople – the capital of the position in the Greek and Roman pantheon. Byzantine and Ottoman Empire. Much further back in time - in Palaeolithic and Neolithic times – in this The women chosen for this exhibition belong to area between the Bosporus and the headwaters the category of role models and forerunners: a of the Euphrates formed the matriarchal culture mother goddess, a fertility goddess, the mother of developed into a patriarchal society. Archaeological Jesus Christ, the wife of an emperor, the leader of finds show that man, after thousands of years of a tribe, a poet, the mother of a sultan, a composer, nomadic existence, started to establish settlements. a freedom fighter and an archaeologist. They all The role of women in this period was of essential paved the way for future generations, not just in importance. They bore children, sowed, harvested Turkey but worldwide. and presided over daily life. The numerous female figurines that were found demonstrate the The starting point of the exhibition is image supremacy of women and the sacred nature of and imagination. The exhibition is centred motherhood. on sociocultural aspects, rather than purely scientifically and art-historically substantiated New inventions, such as working metal and the criteria. By creating an image with artwork and birth of written language, caused profound social various objects of the period in which each of the shifts. This resulted in cities. Men took command of ten selected women lived, the visitor gains an society. The long tradition, in which the fertility of insight in the way in which the position of women women was central, was replaced by a patriarchal has changed from a metaphor of motherhood and Project ‘K adinl ar’ fertility into a more complex contribution towards a experts have in the meantime expressed their society dominated by men. enthusiasm and approval of the choice of women). In this way the exhibition ‘Kad�nlar’ wants to rise •The exhibition runs from the past to the present. above the one-dimensional discussion and standard •It will show special objects of cultural heritage opinion of women and Turkey. In accordance with the philosophy of the museum, this project will ensure that TwentseWelle will again become a place for a special intercultural exploration. TwentseWelle has always wanted to be a place of reflection, which shown, never before shown in the Netherlands. •The objects shown in the exhibition come from more than twenty museums, mostly located in Turkey. •The exhibition gives a different perspective on fascinates and inspires, allowing you to create new the history of Turkey. The country from which ideas and insights. thousands of immigrants settled on both sides of the Dutch-German border. The exhibition is very different from previous •The Turkish community in Twente will be closely exhibitions devoted to Turkey: involved throughout the entire project, especially •The ten selected women have never been with regard to guiding the audience and visiting portrayed in a single exhibition together. (Turkish schools. 2. Project Group Within the project, the following tasks have been assigned to the following people: •Clients: Kees van der Meiden (director of 05 TwentseWelle) •Marketing/PR/Event Team: Wilma Tempelman (TwentseWelle) TwentseWelle) and Jasper Damsteegt (Director •Facility Services: Joanna Biccai (TwentseWelle) of Concordia) •Public Assistance/Text Editor/Translations: Loes •Project Management: Edwin Plokker (curator of Schippers (TwentseWelle) TwentseWelle) •Guest Curator: Charlotte de Lussanet* •Consultation/final editing catalogue: Henk Boom** •Coordination contemporary art: Yasmijn Jarram (curator of Concordia) •Content advice: Aukje Krommendijk (curator of *Charlotte de Lussanet is an artist and developed the concept of the exhibition. **Henk Boom is a journalist and author of the book ‘The Grand Turk’ (nominated for the AKO Literature Prize and in the meantime translated into German and Turkish) and the book ‘Our Man in Constantinople’. Project ‘K adinl ar’ 06 Project ‘K adinl ar’ 3. Exhibition The exhibition takes place from November/December The ten women are depicted through photography, 2014 till May/June 2015. The exact dates of the exhi- video, sculptures, paintings, calligraphy, fashion, bition are still to be determined. The exhibition will crafts, poetry and prose, miniatures and music. For be accompanied by a multilingual catalogue. each woman, a geographical location and a short film with information about her and the era in which For this exhibition, the large doors between the she lived will be shown. exhibition halls of the museum TwentseWelle and An exhibition designer will be assigned to design the Concordia will be opened. This ensures that all ten exhibition, using the pieces received on loan from women each have the space they deserve in this one the Turkish museums, Turkish contemporary art, large exhibition area of 800 square meters. photography and digital techniques. As mentioned before, the focus an implementation of the design To draw attention to the exhibition presented in the will be on the sociocultural aspects of the women museum a one meter high, contemporary statue of in their time period. The ten women are the main the goddess Cybele will be installed in front of the source of inspiration in the search for works of con- venue. Upon entering the lobby of the museum a 15 temporary artists from Turkey, strengthening the foot wide interactive map of Europe, Asia and North dialogue between the past and present. In this way, Africa will be seen on which images of Palaeolithic underlying themes such as motherhood, gender, cre- and Neolithic female figurines and the locations ativity and leadership will be given an extra dimen- where they were excavated will be indicated. By sion. The visitor will furthermore be given an insight pointing at the various locations the visitors will be into how contemporary Turkish artists are inspired shown further information. through ancestors from their own cultural history. 4. Cooperating Partners The exhibition is a collaboration between the Several experts in Turkey have expressed their com- museum TwentseWelle (www.twentsewelle.nl) and mitment to provide the curators of the exhibition Concordia Film Theatre Exposition (www.concordia. with advice and check the contents of the exhibi- nl). For a profile of these institutions please visit the tion on their accuracy. Amongst these experts is websites and see Appendix D. Professor Günsel Renda (specialising in the influence of Western art on the Ottoman culture), Project ‘K adinl ar’ 07 author Ipek Calislar, Professor Sehvar Besiroglu Pera Museum, General National (specialising in the field of early music and musical Library instruments), Professor Tomur Atagök (professor of ANKARAMuseum of Anatolian Civilizations, museology and visual artist), Professor Huriye Reis Ethnographic Museum, Museum (expert in poetry from the Ottoman Empire) and of Painting and Sculpture, General Fokke Gerritsen (director of the Dutch Institute in Directorate of Foundations of Istanbul specialising in archaeology). National Heritage, Art Centre Cermodern Museums and libraries that have pledged to cooper- IZNIKArchaeological Museum ate with the exhibition are: SELÇUKEphesus Museum ISTANBULTopkapi Museum, Archaeological KÜTAHYAArchaeological Museum Museum, Sadberk Hanim Museum, GORDIONArchaeological Museum Museum of Turkish and Islamic Art, 5. Target groups and communication 08 The specific target groups of the advertising •Dutch people of (original) nationalities currently budget are: falling within the boundaries of the historic and •Regular museum visitors, interested in art and geographic scope of the exhibition (Anatolia/ culture, prepared to travel. •Higher educated women, interested in the Byzantine/Ottoman Empire) interested in its history and prepared to travel. position of women in society, working, 30 +, prepared to travel. •The Turkish community in the region (eastern The following types of media will be approached and the following actions will be carried out in order Netherlands and German border area), mostly to reach all the abovementioned target groups: originating from immigrants for the textile •All media targeting or circulating within the industry, now first, second and third genera- Turkish community in the eastern part of the tion Dutch citizens, proud of their ancestry and Netherlands and German border area interested in the theme. •Dutch people of Turkish origin from other parts of the Netherlands interested in art and culture, particularly interested in Turkish art and culture, prepared to travel. Project ‘K adinl ar’ •Media for culture-loving Dutch people •National and regional media •Press trip to the museums in Turkey lending objects for the exhibition for Dutch journalists •Flyers, posters, website TwentseWelle 6. P ublic activities, education and participation For the duration of the exhibition (five months) Turkish women. These afternoons became a tremen- there will be a repeating agenda for public activities. dous and unexpected success during the Troje expo- Activities directly related to the theme of the exhibi- sition in the Allard Pierson Museum in Amsterdam. tion, with the intention to attract attention for the ex- We will furthermore strive to cooperate with the hibition. Concordia is contributing by way of a film and Dutch Institute in Munster and Turkish organizations a theatre programme. This programme includes per- in the German Border area. formances of the Turkish theatre group Rast and the Turkish comedian Nilgün Yerli with his acclaimed per- For this exhibition interactive displays are developed formance ‘Veiled Monologues’. Interesting film to pre- for primary and secondary education levels, focusing sent could include Zenne (2012) and Almanya (2011). mainly on cultural history and on contemporary women in science, sport, culture, business, contemporary Other possible activities: art and politics. To actively promote these interac- •A fashion show with clothes from Turkish or tive displays we will organize two special afternoons Turkish-Dutch couturiers, •A reader’s trip to Turkey in cooperation with the regional newspaper Tubantia/Twentsche for teachers immediately after the opening, during which we will provide suggestions on how to use the interactive screens in their educational program. Courant •Meetings between Turkish and Dutch women, The University of Twente in cooperation with the linked to themes such as gastronomy, career, TwentseWelle museum will organize a special course fashion, music/dance, literature and visual art. “Turkish Culture”. This series of lectures will be ac- •Lectures cessible for anyone who is interested. TwentseWelle •Music and Concordia Film Theatre Exhibition are organizing their own program with related lectures from These activities are initiated by an event team with renowned speakers. employees from TwentseWelle and Concordia. The starting point of all these activities is that they are For the University of Twente, the Kad�nlar Exposition cost-effective. provided a reason to start a scientific study. The University will use the interactive installations of the Turkish associations in Twente are deployed to reach TwentseWelle museum for this study, which exam- the Dutch-Turkish residents in the region. In coop- ines to which extent people remember information eration with these organizations, guided tours will from and about minorities, and specifically female be organized in the museum in the Turkish native minorities. The results of this research will be pre- language and special introductory afternoons for sented during the exhibition. Project ‘K adinl ar’ 09 7. Practical conditions/quality control When commissioning external parties these will the exhibition to representatives of the institu- have to meet the following conditions: tions concerned (project leaders, directors). •For all AV (Audio/Video) presentation at the These tests will use the same hardware that will exhibition the existing hardware will be used. •Productions (films, animations, computer programs, etc.) are always tested and shown at least three weeks before the official opening of 8. Appendices 10 A B C D E The ten women The role of contemporary art in the exhibition The budget Profiles of the institutions Committee of recommendation Explanatory note on the budget Regarding the total number of objects on loan and the associated value an estimate has been made as the list of objects is still subject to change. The costs of transport and insurance, as included in the budget, are a realistic approach. For the exhibition the indemnity scheme of the National Office of Cultural Heritage will be used. This scheme ensures that the Dutch State acts as a guarantor for damage and/or loss of the foreign objects on loan, which means that the insurance premium will be lower than currently recorded. Project ‘K adinl ar’ be used for the applications during the exhibition. The conditions will correspond as much as possible with the conditions of the exhibition. Appendix A The Ten Women 1.CYBELE PHRYGIAN MOTHER GODDESS (APPROX. 800 - 400 BC) figure dated at 2500 BC, a terracotta statue of the Mother Goddess Cybele from the Hellenistic period and a marble statue from the Roman period. As the Phrygian mother goddess in Central Anatolia, she is the embodiment of primal force, of unyielding nature. They called her Matar, which translates into ‘Mother’. She is also referred to as Matar Kubileya, 2.ARTEMIS OF EPHESUS FERTILITY GODDESS (APPROX. 500 BC) which translates into ‘Mother of the mountain’. The name Cybele is derived from these names. The Originally she was an indigenous goddess. From ex- symbols of this mother goddess, also associated cavations in ancient Ephesus can be concluded that with sacred mountains, were the lion and a bird of she originates from the Mother-cult which had taken prey. Impressive monuments were erected to wor- root. Images of Artemis and Cybele are found side by ship Cybele. The Greeks, and later the Romans, in- side and show in some cases remarkable similarities. cluded Cybele in their own pantheons. Her name was Because of this it can be assumed that there is a clear changed into Kybele and Magna Mater, respective- relationship between the two goddesses. Artemis of ly. It is striking that statues of her from the Greek/ Ephesus was not only the goddess of fertility, but Hellenistic, and later the Roman, period resemble she also ruled over the animal kingdom. She had no the statue from the Neolithic settlement Çatalhöyük: male partner. The Greeks, which had colonized the a female figure sitting on a throne, flanked by two north-west of Asia Minor, saw a similarity with their lions. This exhibition will include a statue of a female goddess of the hunt Artemis. The familiar images of Women figure, Cybele with spool, Cybele with lions, silver, Alacahöyük, private collection, Roman period, approx. 2500 BC limestone, approx. marble, 6th century BC 2nd century AD Brooch of a falcon, votive, gold, 7th century BC Project ‘K adinl ar’ 11 Appendix A - The Ten Women Roman Diana. 3. MARY MOTHER OF GOD (APPROX. 15 BC TO APPROX 50 AD) The Artemisia Temple, which the Greeks built around Like the shift from Cybele into Artemis, a similar 550 BC in Ephesus for Artemis (according to a legend transition also took place from Artemis to Mary. In founded by the Amazons), was originally considered 394, Emperor Theodosius turned Christianity into one of the Seven Wonders of the World. This exhi- a state religion. All pagan rituals were banned. In bition will include a golden falcon, dated to the 7th Ephesus, where the cult of the fertility goddess had century BC A statue of Artemis of Ephesus, from the prevailed for centuries, a special council was held in 2nd century BC has been requested for display in this 431 in which Mary was officially awarded the title of exhibition. Theotókos (Mother of God). This way the old Artemis Artemis with the many “breasts”, however, show no similarity to that of the Greek Artemis and the later cult continued in the worship of the Divine Mother. At the same time a rumour spread that Mary had 12 lived the last years of her life in Ephesus was spread. The house she called her home is still a place of pilgrimage for Christian and Muslim women. The Council of Ephesus had many opponents. Earlier discussions about the divinity and humanity of Christ where raised again during the Maria affair. The Small Artemis, marble, 2nd century BC Project ‘K adinl ar’ Image of Virgin and Child, marble, late 11th century Byzantine Appendix A - The Ten Women human female species Mary could certainly not have been the mother of God, but only the mother of the 4. EMPRESS THEODORA (APPROX. 497-548) human being Jesus? Empress Theodora represents the Byzantine Empire. Her Following the Council of Ephesus, worshipping Maria life is remarkable. As a little girl, born in Constantinople, took flight. Her iconography changed and on icons, she was forced at an early age to earn a living, first as mosaics and frescos we see the Virgin not only de- a dancer and actress, later as a prostitute. Due to her picted with her child in her arms or on her lap, but charming personality and physical qualities, she was in- also on a throne, as the Queen of Heaven surrounded troduced to Justinian, the later Emperor of the Roman- by angels. Byzantine Empire. After their marriage Justinian ordered the construction of the famous Hagia Sophia (currently This exhibition will include a relief of Mary with known as the Ayasofya). As an empress, Theodora had a child, from the 11th century, and a bust of Mary dat- great influence on her husband and she repeatedly ex- ed from the 11th or 12th century. pressed her own political views and ambitious energy. She was also the one who opted to regulate prostitution. Both Justinian and Theodora are included in the calendar of saints of the Orthodox Church. The exhibition will include a bust of Theodora and a jewellery box from the Byzantine period, both dated from the 6th century. Sculpted head of Mary, marble, Byzantine 11th-12th century Sculpted head of Theodora, Jewellery box depicting the marble, Byzantine, 530-540 adoration of the three kings, ivory, Byzantine, 6th century. Project ‘K adinl ar’ 13 Appendix A - The Ten Women 5.MALIKE MAMA HATUN TRIBAL LEADER (APPROX. 1200) mausoleum, in which her remains are interred, is a Malike Mama Hatun is the representative of the This exhibition will include a pair of earrings dating from Seljuk era. She is the only woman ever to lead a Beylik the 11th -13th century and a mosque lamp dating from (similar to an emirate) in Anatolia. Her history is around 1280, both items are from the Seljuk period. magnificent example of the first Turkish architecture in Anatolia. closely related to the arrival of the Turks in Anatolia, which began with the migration of the Seljuks. The ed to Islam in 960. 6.MIHRI HATUN POET (? - 1506) Malike Mama Hatun ruled from 1191 to 1200 over The Seljuk Empire was followed by the Ottoman the Beylik Saltuklu, an area in the eastern part of Empire, dating from the 14th to the 20th century. Anatolia. Despite her relatively short period of Following the conquest of Constantinople, the capi- reign, she created some impressive buildings in tal of the Byzantine Empire, this city became the po- the city Tercan, which in ancient times was called litical centre of the Ottoman Empire. Seljuks, originally Turkish shepherds who had moved westward from the steppes of Central Asia, convert- 14 Mamahatun. This included a caravanserai (an inn for travellers and traders) situated on the silk route, a Mihri Hatun made history with her poems in mosque, a hammam (public baths) and a bridge. The Amasya, the city where many Ottoman princes were Earrings, gold, Mosque lamp, gilt Mausoleum in Seljuk, 11th - 13th bronze, Seljuk, Tercan of Malike century 13th century Mama Hatun Project ‘K adinl ar’ Divan (collection of poems) by Mihri Hatun, 15th century Appendix A - The Ten Women educated. Consequently, Amasya did not only contain a royal household but was also a place for great cultural exchange particularly in the field of calligra- 7.KÖSEM Sultan THE MOTHER OF SULTAN MURAD IV (1589-1651) phy and poetry. Thanks to her private education and perseverance, Mihri Hatun achieved a prominent po- Kösem Sultan is the second representative of the sition in literary circles. She sent some of her poems Ottoman Empire. She is a true metaphor of power in to Sultan Bayezid II, whom she had met during his a society in which men dominated. They were, after stay in Amasya. The sultan was so charmed that she all, the sons of sultans, who followed in their fathers’ was rewarded a substantial amount of money. Mihri footsteps in an almost unbroken line of succession Hatun, who remained unmarried, dedicated herself to the throne. But at the same time the status and to writing ghazels, love poems in which she moved authority of the mother of the Sultan - the real sultan into the role of a male. Critics now describe her po- – grew throughout the course of the centuries. Of all etry as remarkable due to their simplicity and origi- these women, Kösem Sultan was the most influen- nality. Her poems have been brought together and tial woman of all time. She was not only the favour- can be read in various libraries in Istanbul. ite concubine of Sultan Ahmed I, but she also had a huge influence on him. After the death of the sultan, This exhibition will include the “divan”, a collection Kösem was able to increase her position within the of poems by Mihri Hatun, and a beautiful pencil case palace even further. Attempts from other pretenders from the 15th to 16th century. to succeed Ahmed I failed. The new sultan was her son Murad IV. Due to the fact that he was a minor, Kösem was appointed as regent. This made her the Pencil Case, Chinese porcelain, Ming dynasty, 15th century, with Embroidered bed sheet, silk and Dress from Hanzade Sultan, Ottoman decoration, 16th century, gold, ruby, emerald and jade linen, tulip motif, 1550 – 1600 daughter of Kösem Sultan, Satin Moiré, 1620 – 1625 Project ‘K adinl ar’ 15 Appendix A - The Ten Women first woman in Ottoman history who reigned the em- (a small, originally Persian, violin) and the miskal pire (from 1623-1640). (Ottoman pan flute). Many of the old Turkish musical instruments disappeared through time. By the The exhibition will include a dress from a daughter of end of the eighteenth century - during the sultan- Kösem Sultan and a silk embroidered bed sheet. Both ate of Selim III - interest in Western influences in- pieces are on loan from the Topkapi Palace Museum. creased and European instruments were introduced. Another masterpiece that can be seen is the cradle What remained is the classical music of the Ottoman from the sultan’s children, which is also on loan from Empire, a mixture of Persian, Arab, Byzantine, Greek, the Topkapi Palace Museum. Jewish, Armenian and Turkish sounds which Dilhayat Kalfa incorporated into her compositions. 16 8. DILHAYAT KALFA COMPOSER (APPROX. 1710 - APPROX. 1780) The exhibition will include a painting of female musicians and various historical musical instruments. During her life, Dilhayat Kalfa composed music which is still being played in concert halls today. Not much is known about her personal life. It is assumed that she received her musical education in a harem. Concubines were taught singing and dancing, and played the çeng (Ottoman harp), the kemançe “Two female musicians”, painting by Osman Hamdi Bey, 1880 Project ‘K adinl ar’ Lavta, (lute) 19th century Appendix A - The Ten Women 9. H ALIDE EDIP ADIVAR WRITER (1884-1964) Turkish history to publicly address a crowd. The exhibition will include a painting of the arrival of Atatürk in the port of Istanbul, photos of Halide Edip Halide Edip is the ninth and most well-known wom- and several of her personal belongings. an. She lived in the years that Mustafa Kemal Atatürk came to power and turned the Ottoman Empire in 1923 into a Turkish republic. Originally she was a writer. In her novels, of which the first one appeared in 1909, the main characters are intellectual and pow- 10.HALET ÇAMBELl ARCHAEOLOGIST (1916- ) erful women. Much of her work has been translated into several languages. In Dutch for example: “De During her working career, Halet Çambel was one dochter van de pias” (“The daughter of the clown”). of the most prominent archaeologists studying Simultaneously, a number of her novels where made the Turkish prehistory and Hittites. She was also into movies. In everyday life she rebelled against an admirable athlete. Çambel was born in 1916 in the power of men. She spoke out against polygamy Berlin, Germany. She studied archaeology and pre- and, in 1910, founded the first women’s organization history at the Sorbonne University in Paris, France. named: Teali-i Nisvan (The elevation of the woman). Immediately after the establishment of the Turkish Her reputation as a national hero was acquired in Republic in 1923, she moved to Istanbul with her 1919 when she protested against the landing of the parents. At the age of twenty she represented her Greek army in Izmir. This made her the first woman in country at the Olympics as the first female fencer. Photograph of Halide Edip “Atatürk’e Istikbal”, “The during her speech in Istanbul, arrival of Atatürk”, painting by 1919 Mehmet Ruhi Arel, 1927 Halet Çambel Project ‘K adinl ar’ 17 Appendix A - The Ten Women TEN CONTEMPORARY WOMEN In 1946 she worked with Dutch archaeologist Emilie The oldest figurines of women are symbols of fertility Haspels in the geological area where the Phrygians and motherhood, while today we see Turkish women once lived. After completing her doctorate, she be- portrayed in mayor newspapers, national television came the first female professor due to her appoint- and on the Internet as metaphors of success. The ment at the University of Istanbul in 1960. Her most prominent role of motherhood has been traded in for influential and significant archaeological work was respectable activities in science, business and show carried out in a Hittite city called Karatepe, where business, even while there is still a significant differ- she founded the first Turkish outdoor museum. She ence between the role of women living in the rural also played a key role in the decoding of Hettitian countryside and a city like Istanbul. The proportion scripture. Halet Çambel was awarded numer- of female professors at Turkish universities is remark- ous times, including an honorary doctorate at the able. This number is significantly higher than in the Eberhard Karls University in Tübingen, Germany and Netherlands. In addition, many Turkish businesses are in the Netherlands the Prince Claus Award. led by women. 18 This same trend can be observed in the Netherlands. In 2014 it will be fifty years ago since the first Turkish immigrants came to the Netherlands and we are seeing that the third generation of Turkish women are employed in respected positions in Dutch business and politics. It is still too early for all these modern-day women to be assured of a permanent place in history, but they are certainly candidates. From this long list we will choose ten women who are currently enjoying tremendous respect in Turkish culture, both, in Turkey and abroad. These women are the current sources of inspiration in sport, culture, business and science. For example women like: Neslihan Darnelvolleyball player in Turkey Olcay Gülsenfashion designer and businesswoman in the Netherlands Hatice Akyünjournalist and writer in Germany Project ‘K adinl ar’ Appendix B The role of modern art in the exhibition in the past are returning to Turkey. This is causing an interesting fusion of, on the one hand, western and modern aspects, and, on the other hand, traditional and oriental aspects in Turkish contemporary art. The artists to be selected for this exhibition will Hale Tenger, School of Simiden Assa Kasimpasa, 1990 create a bridge between both worlds, while simultaneously serving as a link between history and the As a result of the partnership with Concordia, con- present in the exhibition. They are the modern-day temporary art will also be part of the exhibition. This heirs of the ten iconic women from the area we now will lead to an interesting confrontation. The con- call Turkey. stant migration of tribes in Asia Minor has over the centuries contributed to an assimilation of standards, customs and values, which has made Turkey into what it is today. This serves as the foundation 19 for the share of contemporary art in the exhibition. A similar development amongst Turkish artists is at hand today. The Turkish art scene has long had a different vision of “contemporary” art. Tradition and Islamic religion were clashing with liberal, Western- Tomur Atagök, “Anadolu Tanricalari”, 2006 oriented Turkish artists. This has meant that many left their motherland and exchanged it for a (tem- This theme is articulated by ten contemporary porary) existence in cities like Berlin, London, Paris Turkish artists. Their work does not necessarily have and New York. women as its figurehead, but the underlying themes of power, admiration, independence, identity, art, tradition and role patterns are always present. In view of the entire exhibition this contemporary element can be seen as a translation: everything the visitor has experienced and learned of its cultural history has come together in the here and now. Pinar Yolacan, Untitled, from the mother goddess series, 2009 Interesting suggestions are Hale Tenger, Handan Due to this migration, but also developments such Börütecene, Günes Terkol, Ceren Oykut, Seda as the Internet, the Western world is gaining in influ- Hepsev, Bengu Karaduman, Nezaket Ekici, Pinar ence in Turkey. Currently many artists that have left Yolacan, Tomur Atagök, Sükran Moral Inci Eviner Project ‘K adinl ar’ Appendix B - The role of modern art in the exhibition Günes Terkol, Desire Passed by Band, 2010 Inci Eviner, Harem, 2009 Kutlug Ataman, Ahmet Polat and Ahmet Ögüt. Some of them have emigrated and have subsequently re- as in Europe. All these different backgrounds offer a turned to Turkey. Some of them are trained or grew varied insight into the current state of affairs in the up in Turkey, others in a western country. Some have Turkish contemporary art world. A few suggestions never left their country but exhibit in Turkey as well are mentioned in the description of the ten women in the appendix. 20 Sükran Moral, “Bordello”, 1997 Project ‘K adinl ar’ Appendix C The bud get For information on the budget, you can contact: Edwin Plokker, Project manager, [email protected] 053-480 76 87 06 – 22836424 21 Project ‘K adinl ar’ Appendix D Profiles of the institutions TwentseWelle ages are also able to experience this quest. TwentseWelle, museum of the human adventure Besides the semi-permanent exhibition, each year TwentseWelle is a museum in which historical and TwentseWelle creates small and large temporary contemporary collections are brought together, exhibitions in its own exhibition space. Since open- managed, studied and presented in the field of na- ing its doors in April 2008, the museum has shown ture, technology and culture; in order to inform the a large number of temporary exhibitions. The cen- visitors - young and old - in groups or individually, tral theme in the choice of subjects for temporary residents of the region and beyond – in an educa- exhibitions is always the creativity and ingenuity of tional and/or recreational manner about the special mankind. Large temporary exhibitions were: “DDR, development of town and country, from prehistoric impressions of a vanished republic” in 2009, “Better times to the present. than God” an exhibition about beauty and plastic surgery in 2010, “Unravel, knitwear in fashion” in 22 This unusual museum in Roombeek, Enschede relates 2011 and “Sea monsters in Twente” in 2012. in The Big Story of TwentseWelle the extent of the creativity and ingenuity of mankind. How mankind is able TwentseWelle is located in the Rozendaal, a very to live in Twente and how he has managed to survive, special building, in which the remaining parts of the with the aid of or possibly despite, nature. This quest is old, deteriorating textile factory are included in the called the human adventure. By way of exciting films, contemporary architecture of Bjarne Mastenbroek surprising games and fascinating objects people of all of SeARCH architects. Project ‘K adinl ar’ Appendix D - PROFILES OF THE INSTITUTIONS Concordia At Concordia young and old, experts and beginners, season card holders and passers-by are able to enjoy contemporary films, theatre and visual art. With this offer of multidisciplinary professional art Concordia is well known in Enschede and the surrounding area. Our goal is to bring art closer to the people. We do so at various locations in Enschede which are ideal for this sort of thing, in the distinctive multicultural district the Roombeek and the vibrant centre of Enschede. 23 Project ‘K adinl ar’ Appendix E Committee of Recommendation for Meral Akkent Fokke Gerritsen Curator at the Women’s Museum, Istanbul / Founder Director of the Dutch Institute, Istanbul of the Women’s Culture Foundation, Istanbul Marijke van Hees Tomur Atagök Alderman culture, Enschede Painter / Professor of Museology at the Yildiz University, Istanbul Ria Oomen-Ruijten Bahadir Ateş CEO Garanti Bank International, Amsterdam European Parliament, Reporter on the Turkish accession to the European Union Ank Bijleveld Karen van Oudenhoven-Van der Zee Commissioner of the Queen, province of Overijssel Professor of Organisational Psychology and Cultural Diversity, University of Twente Henk Boom Journalist / Author of “The Great Turk” (“Büyük Turk”) and “Our Man in Constantinople” Günsel Renda, Professor of History of Art, Koç University, Istanbul Emine Bozkurt Eveline Sint Nicolaas European parliament, member of the Curator of History and the Turkish Cabinet, Commission for Women’s Rights National Museum, Amsterdam Levent Çalıkoğlu Görgün Taner Chief curator at Istanbul Modern General Director of the Istanbul Foundation for Culture and Arts Jan-Paul Dirkse Erik-Jan Zürcher Dutch ambassador, Ankara Professor of Recent Turkish History, University of Leiden