VIVA 418 - Abrahadabra Oasis
Transcription
VIVA 418 - Abrahadabra Oasis
V i va 4 1 8 Do what thou wilt shall be the whole of the Law. It is my pleasure to announce the resurrection of our 418 newsletter. 418 is the official newsletter of Abrahadabra Oasis, the local body of the Ordo Templi Orientis. One of the goals of this publication is to offer a forum to express Thelemic thought, whether it be in the form of poetry, art, or as an informational article. Please send your submissions to [email protected]. Abrahadabra Oasis 418 So what does 418 stand for? The qabalistic number of the word Abrahadabra is 418. Abrahadabra is also referred to as the “Word of Double Power.” More specifically, it represents the uniting of the Photograph taken by Microcosm with the Macrocosm—represented by the pentagram and Gwendolyn Beaulieu the hexagram, the rose and the cross, the circle and the square, the 5 and the 6, etc.—also called the attainment of the Knowledge and Conversation of one's Holy Guardian Angel. You can see the importance of the number 418 to those of us who practice Thelema. Abrahadabra is a word that appears in the Book of the Law, the central sacred text of Thelema. Its author, Aleister Crowley, described it as “the Word of the Æon”, which signifieth the Great Work accomplished. My hope is that this newsletter can serve as a medium for us all to accomplish the Great Work of our local body. Love is the law, love under will. In this issue M ay 2 0 1 2 Special points of interest: About Ordo Templi Orientis 2 Alphonse Louis Constant 3 Upcoming Event Descriptions 4-5 Original Art by Nicholas “The Barbarian” Kelley Calendar of Events on back page. About us Abrahadabra Oasis is an official body of the Ordo Templi Orientis located in Portland, Maine. Ordo Templi Orientis is an outer Thelemic Order, which is dedicated to the high purpose of securing the Liberty of the Individual in his or her advancement in Light, Wisdom, Understanding, Knowledge, and Power through Beauty, Courage, and Wit, on the foundation of Universal Brotherhood. 418 is the official journal of Abrahadabra Oasis. It is available for downloading in PDF format on the Abrahadabra website. Submissions are accepted on an ongoing basis. We are currently seeking submissions: Rituals, poetry, essays, artwork, and other original creative expressions are welcome. Please send submissions to: [email protected] About Ordo Templi Orientis U.S. Grand Lodge is not a Lodge in the above sense; rather, it is the name of the entire national section of Ordo Templi Orientis in the United States, comprising all the local bodies and members in the U.S., together with the administrative officers and governing bodies responsible for its operation. As a nonprofit corporate entity, U.S. Grand Lodge is known as “O.T.O. U.S.A.” Our program synopsis and mission statement provide a summary of the purpose and activities of U.S. Grand Lodge. Ordo Templi Orientis is the first of the great Old Æon orders to accept the Book of the Law, received by Aleister Crowley in 1904 e.v. This book proclaims a New Æon in human thought, culture and religion. The Æon arises from a single supreme injunction: the Law of Thelema, which is Do what thou wilt. This Law is not to be interpreted as a license to indulge every passing whim, but rather as the mandate to discover one’s True Will and accomplish it; leaving others to do the same in their own unique ways. “Every man and every woman is a star.” The Law of Thelema can ultimately be fulfilled only through the individual efforts of each person. Nevertheless, many worthy aspirants to the Great Work of Thelema have a genuine need for information, guidance, fellowship, or the opportunity to assist their fellow aspirants and serve humanity. Such aspirants will find welcome in O.T.O. If you wish to become a member of O.T.O., many resources are available to assist you in locating and contacting a local body to apply for initiation. See the membership page (and the pages to which it refers) for details. It should be clearly understood that initiate membership in O.T.O. requires a physical ceremony, and that we offer no formal correspondence courses or other remote services, though informal correspondence with members is welcome. O.T.O. was originally affiliated with European Masonry but is no longer a Masonic organization, though it shares some terminology and traditions with Masonry. The complex but intriguing history of O.T.O. may be of interest for the light it sheds on the origins of our current organization and goals. O.T.O. is a California nonprofit corporation and a federally recognized tax-exempt religious entity under IRS section 501c(3). We have proven ourselves to be the genuine O.T.O. of Aleister Crowley, both in the U.S. Federal Courts, and more importantly by our demonstrated success in faithfully promulgating practical Thelemic philosophy through a careful implementation of Crowley’s vision of the mission of the Order. The O.T.O. operates local bodies throughout the world; most members participate directly in one or more of them. There are three levels of local bodies within the O.T.O.: Camps, Oases, and Lodges, in order of increasing importance and services available. Most local bodies offer classes on magick, ritual, cabala, and other topics of interest to practicing Thelemites. Many bodies perform the EGC Gnostic Mass on a regular basis. Other common local activities include performance of group rituals (for example, the Rites of Eleusis), publication of a newsletter or journal, and cooperative activities with other local alternative-religious groups. To find a local body near you, see the US local bodies or international contacts listings. All material © 1996-2011 by Ordo Templi Orientis. Ordo Templi Orientis, O.T.O., and the O.T.O. Lamen are registered trademarks of Ordo Templi Orientis. Ecclesia Gnostica Catholica is a registered trademark of Ordo Templi Orientis USA. Please visit the U.S. Grand Lodge website at www.oto-usa.org 2 Alphonse Louis Constant Noémi Cadiot, who left him seven years later. In 1852, Constant met the messianic mathematician Jozef Maria Hoëhne-Wronski (1778-1853), whose brilliant attempts at fusing philosophy, religion, and mathematics provided Constant with the impetus towards synthesizing the disparate elements of his own life: Christianity, utopian idealism, mysticism, and rationalism. This synthesis manifested as occultism, whose tenets Constant set forth in a treatise called Dogme de la magie, written under the pen name Eliphas Lévi. The treatise was later developed into Lévi's most famous work, Dogme et rituel de la haute magie. (1810-1875 e.v.) by T. Apiryon Copyright © 1995, 1997 Ordo Templi Orientis. All rights reserved. Usually known by his pseudonym “Eliphas Lévi Zahed,” which is a translation of his name into Hebrew, this Parisian was almost single-handedly responsible for the popular resurgence of the Secret Traditions in the 19th Century. Lévi synthesized Christianity, Judaism, Hinduism, Qabalism, Gnosticism, Masonry, Rosicrucianism, Alchemy, Tarot, Mesmerism, Spiritism, along with the writings of Boehme, Swedenborg, Paracelsus, and Knorr von Rosenroth into what we know today as “occultism.” After Noémi had left him, he moved for a short time to England, where he met with Sir Edward Bulwer (later Lord) Lytton, and where he performed his famous evocation of Apollonius of Tyana. He returned to Paris, took on a number of pupils, and became increasingly famous and influential through his unique writings on philosophy and scientific theurgy, as well as his personal charm. Constant was born the son of a poor shoemaker in Paris. He attended a Catholic school for poor children, where he showed a great aptitude for religion. At 15, he entered the seminary of Saint Nicolas du Chardonnet to study for the priesthood, where he learned, among other religious matters, the Hebrew language. The master of this seminary, Abbé Frère-Colonna, taught the young Constant that humanity, fallen from the bosom of God through original sin, must return towards Him by a process which tears him away from matter and gradually spiritualizes him. He also taught the boy that history was divided into four great eras of progressively greater spiritualization: the first began with Adam; the second began with Abraham; the third began with Jesus; and the fourth was to begin with the advent of the Paraclete, the Holy Spirit. Abbé Frère was deposed for his views while Constant was still attending the seminary. Constant always remained faithful to the basic tenets of Catholicism, but he never forgave the Ecclesiastical authorities for disgracing his beloved teacher. Aleister Crowley considered him to have been an Adeptus Major, as well as his own immediately previous incarnation. Crowley translated his La Clé des Grandes Mystéres (“The Key of the Mysteries” 1861), which Crowley considered to be his own Adeptus Exemptus thesis. Lévi’s Dogme et Rituel de la haute magie (1855-56 & 61, translated into English by A. E. Waite under the title “Transcendental Magic”) is included in the Liber E reading list and is required reading for entry to the probationer level of A ∴ A ∴ His other major published works include: Histoire de la magie (1860), La Mystéres de la qabalah (Ms. 1861, publ. 1920), Legendes et symboles (1862), La Science des esprits (1865), Paradoxes of the Highest Science (1883), Livre des splendeurs (1894), Clés majeurs et clavicules de Salomon (1895), Le Livre des sages (1912) and The Magical Ritual of the Sanctum Regnum (1970). In 1832, he entered the theological college of Saint-Sulplice and was ordained Deacon in 1835. His years at Saint-Sulplice were dreary and disillusioning, as the students vied for the favor of the directors who manipulated and coerced them. He was scheduled to be ordained Priest in 1836, but he had met and fallen in love with a young girl. Although nothing ever came of the relationship, he realized that he could not live without human affection and abandoned his vows before his ordination. References: Crowley, Aleister; The Book of Thoth [1944], Samuel Weiser, New York 1969/74 King, Francis and Isabel Sutherland; The Rebirth of Magic, Corgi, Aylesbury 1982 McIntosh, Christopher; Eliphas Lévi and the French Occult Revival, Rider & Co., London 1972 Webb, James; The Occult Underground, Library Press, LaSalle, Illinois 1974 2/1/97 Originally published in Red Flame No. 2 - Mystery of Mystery: A Primer of Thelemic Ecclesiastical Gnosticism by Tau Apiryon and Helena; Berkeley, CA 1995 e.v. After hearing of his apostasy, his mother committed suicide. After Saint-Sulplice, Constant spent a period associating with revolutionary socialists, including Flora Tristan, grandmother of Paul Gauguin and M. Ganneau, the “Mapah.” He spent three short 3 Upcoming Event Descriptions The Philosophical Furnace Ritual/Astrology Night Transforming Ideas into Experiences through Practical Magick Shortly after we started (actually, restarted) Tarot Night and the Philosophical Furnace, we saw a need for additional learning opportunities, so we began holding Ritual Night on the second Thursday of the month. This was an opportunity for individuals to learn – or learn more about – the various rituals that were going to be used during the Furnace. I am the Magician and the Exorcist. I am the axle of the wheel, and the cube in the circle. “Come unto me” is a foolish word: for it is I that go. —Liber AL vel Legis II:7 The Philosophical Furnace was originally brought into manifestation by Frater Eparisteros several years ago and has gone through its own alchemical process. It is still a very fluid operation that has yet to stabilize and in many ways seems to take on a life of its own. After one session, we decided to expand this night to include the study of Astrology as well. This added focus complements nicely the Qabalistic emphasis of our Tarot study, as we see the multiple interactions among different aspects of magical practice. The Philosophical Furnace, like Tarot Night, is open to both The first half of each class will consist of learning a new ritual members and non-members alike, and there is no charge or fee to – we started, for example, with the Lesser Banishing Ritual of attend, though donations are very the Pentagram. We discuss much appreciated. The Furnace both the how and the is held once a month on the Please visit our website: why, and then after each fourth Thursday from 6:30 to part of the ritual is 8:30. demonstrated, all of us have the opportunity to Each session is broken down into practice that part. Finally we put it all together, and each of us two parts. The first part is a general discussion of the philosophy gets to practice the entire ritual. or idea behind what we will be doing, as well as simple instruction in a particular ritual and or technique. In the second part, The second half is devoted to studying an element of astrolowe put what we have learned into practice. gy, starting with the signs of the zodiac. Once we are familiar with the planets and the signs and the houses, we will start We ask that each participant keep a personal journal. We also examining the natal charts of well-known individuals to see appoint a Scribe to keep a group journal. how the various aspects of astrology work together. EventualCurrently we are working our way through the Sephiroth of the ly, we will all get a chance to examine our own natal charts Tree of Life, setting up temples in each one. We contact the and find out how astrology can help us to see ourselves more Archangels, angels, intelligences and magical images appropriate clearly. to each level, thereby gaining a broader understanding of the These sessions assume no prior knowledge, although experiforces that operate within. From there we plan on using the enced magicians are certainly welcome. All our Thursday knowledge gained to begin producing Talismans and Amulets. night classes are open to the public. There is no fee for the Then … only the spirits know where we will go. classes, although donations are always gratefully accepted. So The Furnace is a magical night in the Temple. Please join us for come on down to the Temple on the second Thursday of the this unique experience. month from 6:30 pm to 8:30 pm, and join us as we explore new rituals and learn new aspects of astrology. www.abrahadabra-oto.org Frater Ne’reus Soror Lilith 4 Tarot Night From gold forge steel! Come! all ye, and learn the secret that hath not yet been revealed. I, Hadit, am the complement of Nu, my bride. I am not extended, and Khabs is the name of my House. —Liber Al vel Legis II:2 Tarot Night was resurrected in January 2012 e.v. and is slowly building into that which it will become. Only time and the dedication of those who seek to understand what is hidden within the cards have any chance of shaping its future. Twice a month, we invite everyone – members and non-members alike – to our Temple to practice working with the Tarot. The forum is open and all ideas are welcome. We set our library up with several tables and chairs and invite all to come, alone or with friends, to read Tarot for others and to have others read for you. There is no charge or fee associated with Tarot Night, but donations are welcome. The night begins with a short introduction into the system of the Tarot itself, and the floor is open to all who might want to add their understanding of a certain card or suit of cards. Currently we are working with the Atus or Trumps, starting with the elemental cards associated with the three mother letters of the Hebrew alphabet, and the unfolding of the rose in the symbol of the Rosy Cross. We have put together posters with enlarged images of each card and its correspondences, as well as its location upon the glyph of the Qabalistic Tree of Life. We plan to move from there to the planetary and zodiacal Trumps and finally the individual suits. Original Art by Nicholas “The Barbarian” Kelley But your holy place shall be untouched throughout the centuries: though with fire and sword it be burnt down & shattered, yet an invisible house there standeth, and shall stand until the fall of the Great Equinox; when Hrumachis shall arise and the double-wanded one assume my throne and place. Another prophet shall arise, and bring fresh fever from the skies; another woman shall awakethe lust & worship of the Snake; another soul of God and beast shall mingle in the globed priest; another sacrifice shall stain the tomb; another king shall reign; and blessing no longer be poured To the Hawk-headed mystical Lord! We hang large posters on the walls of the library with details of various spreads, their layout and instructions for reading them. The idea is to help each other learn and become comfortable reading for each other in an atmosphere of friendship and equality. Of course we teach, but at the same time we are all learning. Originally Tarot Night was to be held only once a month, but very quickly it became popular and those attending asked for more. We currently hold Tarot Night twice a month (the first and third Thursday night from 6:30 to 8:30), and at this time we are seriously considering a weekend seminar in early June. Frater Ne’reus Soror Lilith Liber AL vel Legis 5 Abrahadabra Oasis Upcoming events Thursday, May 3, 6:30 pm- Tarot Night Thursday, May 10, 6:30 pm- Ritual/Astrology Workshop Thursday, May 17, 6:30 pm- Tarot Night 991 Forest Avenue, Suite #203 Portland, Maine 04103 P.O. Box 10468 Portland, Maine 04104 Sunday, May 20, 10:00 am- Gnostic Mass 12:00 pm- Class: Liber XV: The Gnostic Mass Thursday, May 24, 6:30 pm- Philosophical Furnace Sunday, June 10, 10:00 am- Gnostic Mass Editor: Gwendolyn Beaulieu © 2012 Abrahadabra Oasis Thursday, June 14, 6:30 pm- Ritual/Astrology Workshop Thursday, June 21, 6:30 pm- Tarot Night Thursday, June 28, 6:30 pm- Philosophical Furnace All Rights Reserved. No portion of this publication may be copied, reposted, duplicated or otherwise used without the express written permission of Abrahadabra Oasis. The viewpoints and opinions expressed herein are the responsibility of the contributing Authors. Attending the Gnostic Mass The Gnostic Mass was written by Aleister Crowley in 1913 and is the central public and private ceremony of O.T.O. Gnostic Masses are held regularly at many O.T.O. bodies. They are performed under the auspices of Ecclesia Gnostic Catholica, the Gnostic Catholic Church, which is the ecclesiastical arm of O.T.O. A copy of the text of the ritual is available with annotations online. More details about E.G.C. are available on the E.G.C. website. The Gnostic Mass is similar in structure to the Mass of the Eastern Orthodox Church. However, the comparison ends there, as the Gnostic Mass is a celebration of the principles of Thelema. It is quite a formal ritual and can be a very beautiful one. The Gnostic Mass is a group participatory ritual and you are therefore expected to participate fully if you wish to attend. There are a few things to be read out, for which you will be provided a missal to read from, and a few gestures to perform with the rest of the congregation. Guests are welcome. There are no specific requirements of dress for those attending the mass. Public Masses at Abrahadabra Oasis are open to all adults who wish to attend. Sunday, May 20th at 10:00am Original Art by Nicholas “The Barbarian” Kelley For complete calendar listings please visit our website at www.abrahadabra-oto.org 6