7/20/2015 Biobibliography Albert Henrichs Department of the

7/20/2015 Biobibliography Albert Henrichs Department of the

Biobibliography
Albert Henrichs
Department of the Classics
204 Boylston Hall
Harvard University
Cambridge, MA 02138
(617) 495-4027/1709
1942, Dec. 29
1962
1966
1967-1969
1969
1970-1971
1971-1973
1973
1973-1984
1975-1979
1982-1988
1984—
1984-2010
1985
1988, June 10
1989-1990
1990, spring
1992-1997
1998
2000-2006
2000-2007
2001-2005
2009, 26 November
272 Concord Ave.
Cambridge, MA 02138
(617) 354-6310
fax (617) 354-3829
[email protected]
born in Cologne, Germany
Abitur, Dreikönigsgymnasium, Cologne
Dr. phil., University of Cologne
Visiting Lecturer in Classical Studies, University of Michigan,
Ann Arbor
Habilitation, University of Cologne
Ausserplanmäßiger Professor, University of Cologne
Associate Professor of Classics, U. of California, Berkeley
A. M. (hon.), Harvard University
Professor of Greek and Latin, Harvard University
Editor, Harvard Studies in Classical Philology
Chairman, Department of the Classics, Harvard University
Eliot Professor of Greek Literature, Harvard University
Advisory Board, Greek, Roman and Byzantine Studies
Elected Fellow, American Academy of Arts and Sciences
Gaisford Lecture, University of Oxford
Walter Channing Cabot Fellow, Harvard University
Sather Professor of Classical Literature, U. C. Berkeley
Senior Fellow, Center for Hellenic Studies, Washington, D. C.
Elected Member, American Philosophical Society
Member, Administrative Committee, Center for Hellenic Studies
Co-chair, Civilizations of Ancient Greece and Rome, The Humanities Center, Harvard University
Chair, Edit. Comm., Harvard Studies in Classical Philology
Corbett Lecture, University of Cambridge
Research interests:
Greek literature; Attic drama; Hellenistic poetry; Greek prose style; Greek historians;
the Greek novel.
Greek mythology and religion; Dionysos ancient and modern.
Papyrology; textual criticism.
History of classical scholarship.
Paganism and Christianity; Manichaeism.
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Biobibliography
Publications
1. Zwei Fragmente über die Erziehung (Antisthenes), ZPE 1 (1967) 45-53.
2. Isokrates-Imitation (P. Colon. inv. 3327), ZPE 1 (1967) 75-76.
3. Iliasparaphrase, zu Il. 9, 128ff. bzw. 19, 245ff. (P.Colon.inv. 1755), ZPE 1 (1967)
111-112.
4. Apollonios Rhodios I 317-331 (P. Colon. inv. 929), ZPE 1 (1967) 113-116.
5. Wartetext, ZPE 1 (1967) 188.
6. (with L. Koenen) Aristophanes, Lysistrate 145-153, 182-199 (P. Colon. inv. 3), ZPE 1
(1967) 117-120.
7. Didymos der Blinde. Kommentar zu Hiob (Tura-Papyrus). 2 vols. Bonn 1968 (PTA 1
and 2).
8. (with G. M. Browne) A Papyrus of Aristides, Panathenaikos (P. Mich. 6651), ZPE 2
(1968) 171-175.
9. Achilleus Tatios, Aus Buch III (P. Colon. inv. 901), ZPE 2 (1968) 211-226.
10. Vespasian's Visit to Alexandria, ZPE 3 (1968) 51-80.
11. Zur Interpretation des Michigan-Papyrus über Theramenes, ZPE 3 (1968) 101-108.
12. Textkritisches zur Isis-Inschrift von Megalopolis, ZPE 3 (1968) 109-110.
13. Die “Erdmutter” Demeter (P.Derveni und Eurip. Bakch. 275f.), ZPE 3 (1968)
111-112.
14. (with L. Koenen) Drei Demosthenespapyri, ZPE 3 (1968) 113-123.
15. Nachträge zu Band 1, ZPE 3 (1968) 136-138.
16. (with E. M. Husselman) Christian Allegorizations (P.Mich. Inv. 3718), ZPE 3 (1968)
175-189.
17. Philosophy, the Handmaiden of Theology, GRBS 9 (1968) 437-450.
18. Review of F. Dunand, Papyrus Grecs Bibliques, Bibliotheca Orientalis 25 (1968)
45-46.
19. Kallimachos fr. 17, 8-10 und 18, 8 Pf. (P. Mich. inv. 3688), ZPE 4 (1969) 23-30.
20. Megaron im Orakel des Apollon Kareios, ZPE 4 (1969) 31-37.
21. Zu Kallimachos ep. 8, ZPE 4 (1969) 38.
22. Monumentum aere perennius (zu P. Oxy. 2435), ZPE 4 (1969) 150.
23. Lollianos, Phoinikika, Fragmente eines neuen griechischen Romans, ZPE 4 (1969)
205-215.
24. Aristophanes, Equites 1127-1141 (P. Mich. inv. 6035), ZPE 4 (1969) 216-218.
25. Didymos in koptischer Übersetzung, ZPE 4 (1969) 219-222.
26. Die Maenaden von Milet, ZPE 4 (1969) 223-241.
27. Review of R. A. Coles, Reports of Proceedings in Papyri, Gnomon 41 (1969)
415-417.
28. Pagan Ritual and the Alleged Crimes of the Early Christians, in P. Granfield and J. A.
Jungmann (eds.), Kyriakon. Festschrift J. Quasten, vol. I (Münster 1970) 18-35.
29. Nachtrag zu Lollianos, Phoinikika, ZPE 5 (1970) 22-23.
30. Apollonios Rhodios I 699-719 (P. Mil. Vogl. 6 + P. Colon. inv. 522), ZPE 5 (1970)
49-56.
31. (with L. Koenen) Ein griechischer Mani-Codex (P. Colon. inv. 4780), ZPE 5 (1970)
97-216. Cf. #54, 63-64, 72 and 74.
32. Lollianos und P. Oxy. 1368, ZPE 6 (1970) 42-43.
33. Nachtrag zu Bd. V S.49ff. (Apollonios Rhodios I), ZPE 6 (1970) 76-77.
34. Zum Text einiger Zauberpapyri, ZPE 6 (1970) 193-212.
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35. Scholia Minora zu Homer I, ZPE 7 (1971) 97-149, 229-260.
36. Nochmals PGM XV, ZPE 7 (1971) 150.
37. Scholia Minora zu Homer II, ZPE 7 (1971) 229-260.
38. Scholia Minora zu Homer III, ZPE 8 (1971) 1-12.
39. Die Phoinikika des Lollianos. Fragmente eines neuen griechischen Romans. Bonn
1972 (PTA 14).
40. Toward a New Edition of Philodemus' Treatise on Piety, GRBS 13 (1972) 67-98.
41. Critique of J. M. Robinson, Jewish Gnostic Nag Hammadi Texts, in Protocol of the
Third Colloquy of the Center for Hermeneutical Studies (Berkeley 1972, publ. 1976)
8-19.
42. Mani and the Babylonian Baptists: A Historical Confrontation, HSCP 77 (1973)
23-59.
43. Zwei Orakelfragen, ZPE 11 (1973) 115-119.
44. Scholia Minora zu Homer IV, ZPE 12 (1973) 17-43.
45. Papyri Graecae Magicae. Die griechischen Zauberpapyri. Herausgegeben und übersetzt von K. Preisendanz. Zweite, verbesserte Auflage von A. Henrichs. 2 vols.
Stuttgart 1973, 1974.
46. Die Kritik der stoischen Theologie im P. Herc. 1428, Cronache Ercolanesi 4 (1974)
5-32.
47. Die Proitiden im hesiodischen Katalog, ZPE 15 (1974) 297-301.
48. Iuppiter mulierum amator in papyro Herculanensi, ZPE 15 (1974) 302-304.
49. Zur Neuausgabe von Philodems Schrift “Über die Frömmigkeit”, in Akten des XIII.
Internationalen Papyrologenkongresses, Marburg 1971, Münchener Beiträge zur
Papyrusforschung und antiken Rechtsgeschichte 66 (München 1974) 157.
50. Die beiden Gaben des Dionysos, ZPE 16 (1975) 139-144.
51. Review of H. D. Betz, Der Apostel Paulus und die sokratische Tradition, JBL 94
(1975) 310-314.
52. Two Doxographical Notes: Democritus and Prodicus on Religion, HSCP 79 (1975)
93-123.
53. Philodems De Pietate als mythographische Quelle, Cronache Ercolanesi 5 (1975) 538.
54. (with L. Koenen) Der Kölner Mani-Kodex (P. Colon. inv. nr. 4780). ΠΕΡΙ ΤΗΣ
ΓΕΝΝΗΣ ΤΟΥ ΣΩΜΑΤΟΣ ΑΥΤΟΥ. Edition der Seiten 1-72, ZPE 19 (1975) 1-85.
Cf. #31, 63-64, 72 and 74.
55. (with W. Müller) Apollonios Sophistes, Homerlexikon, in A. Hanson (ed.),
Collectanea Papyrologica. Texts Published in Honor of H. C. Youtie, vol. I (Bonn
1976, PTA 19) 27-51.
56. Despoina Kybele. Ein Beitrag zur religiösen Namenkunde, HSCP 80 (1976) 253-286.
57. The Atheism of Prodicus, Cronache Ercolanesi 6 (1976) 15-21.
58. Ein Meropiszitat in Philodems 'De Pietate', Cronache Ercolanesi 7 (1977) 124-125.
59. Zur Meropis: Herakles' Löwenfell und Athenas zweite Haut, ZPE 27 (1977) 69-75.
60. Critique of W. Burkert, Orphism and Bacchic Mysteries: New Evidence and Old
Problems of Interpretation, in Protocol of the Twenty-Eighth Colloquy of the Center
for Hermeneutical Studies (Berkeley 1977) 21-23.
61. Greek Maenadism from Olympias to Messalina, HSCP 82 (1978) 121-160.
62. Horaz als Aretaloge des Dionysos: Credite Posteri, HSCP 82 (1978) 203-211.
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Biobibliography
63. (with L. Koenen) Der Kölner Mani-Kodex (P. Colon. inv. nr. 4780). ΠΕΡΙ ΤΗΣ
ΓΕΝΝΗΣ ΤΟΥ ΣΩΜΑΤΟΣ ΑΥΤΟΥ.Edition der Seiten 72,8 - 99,9, ZPE 32 (1978)
87-199. Cf. #31, 54, 64, 72 and 74.
64. Berichtigungen (zu "Der Kölner Mani-Kodex", ZPE 32, 1978, 87ff.). ZPE 34 (1979)
26. Cf. #31, 54, 63, 72 and 74.
65. Thou Shalt Not Kill a Tree: Greek, Manichaean and Indian Tales, BASP 16 (1979)
85-108.
66. Callimachus Epigram 28: A Fastidious Priamel, HSCP 83 (1979) 207-212.
67. The Cologne Mani Codex Reconsidered, HSCP 83 (1979) 339-367.
68. Greek and Roman Glimpses of Dionysos, in C. Houser (ed.), Dionysos and his
Circle: Ancient Through Modern, Fogg Art Museum, Harvard University, 1979, 1-11.
69. Riper than a Pear: Parian Invective in Theokritos, ZPE 39 (1980) 7-27.
70. Literary Criticism of the Cologne Mani Codex, in B. Layton (ed.), The Rediscovery of
Gnosticism, vol. II (Leiden 1981) 724-733.
71. Human Sacrifice in Greek Religion: Three Case Studies, in J. Rudhardt and
O. Reverdin (eds.), Le sacrifice dans l’antiquité, Entretiens sur l'Antiquité Classique
XXVII (Vandœuvres-Geneva 1981) 195-235.
72. (with L. Koenen) Der Kölner Mani-Kodex (P. Colon. inv. nr. 4780). ΠΕΡΙ ΤΗΣ
ΓΕΝΝΗΣ ΤΟΥ ΣΩΜΑΤΟΣ ΑΥΤΟΥ. Edition der Seiten 99,10 - 120, ZPE 44 (1981)
201-318. Cf. #31, 54, 63-64, and 74.
73. Changing Dionysiac Identities, in B. F. Meyer and E. P. Sanders (eds.), Jewish and
Christian Self-Definition III: Self-Definition in the Graeco-Roman World (London
1982, Philadelphia 1983) 137-160 and 213-236. Cf. #85.
74. (with L. Koenen) Der Kölner Mani-Kodex (P. Colon. inv. nr. 4780). ΠΕΡΙ ΤΗΣ
ΓΕΝΝΗΣ ΤΟΥ ΣΩΜΑΤΟΣ ΑΥΤΟΥ. Edition der Seiten 121-192, ZPE 48 (1982) 159. Cf. #31, 54, 63-64, and 72.
75. Die Kekropidensage im P. Herc. 243: Von Kallimachos zu Ovid, Cronache
Ercolanesi 13 (1983) 33-43.
76. The ‘Sobriety’ of Oedipus: Sophocles OC 100 Misunderstood, HSCP 87 (1983)
87-100.
77/78. The Sophists and Hellenistic Religion: Prodicus as the Spiritual Father of the Isis
Aretalogies, HSCP 88 (1984) 139-158. An earlier version appeared under the same
title in the Proceedings of the 7th Congress of the International Federation of the
Societies of Classical Studies, vol. I (Budapest 1984) 339-353.
79. Loss of Self, Suffering, Violence: The Modern View of Dionysus from Nietzsche to
Girard, HSCP 88 (1984) 205-240.
80. The Eumenides and Wineless Libations in the Derveni Papyrus, in Atti del XVII
Congresso Internazionale di Papirologia (Napoli, 19-26 maggio 1983), vol. II
(Naples 1984) 255-268.
81. Male Intruders among the Maenads: The So-Called Male Celebrant, in H. D. Evjen
(ed.), Mnemai: Classical Studies in Memory of Karl K. Hulley (Chico 1984) 69-91.
82. Ein neues Likymniosfragment bei Philodem, ZPE 57 (1984) 53-57.
83. Zur Genealogie des Musaios, ZPE 58 (1985) 1-8.
84. “Der Glaube der Hellenen”: Religionsgeschichte als Glaubensbekenntnis und
Kulturkritik, in W. M. Calder III, H. Flashar and T. Lindken (eds.), Wilamowitz nach
50 Jahren (Darmstadt 1985) 263-305.
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Biobibliography
85. La donna nella cerchia dionisiaca: un’identità mobile, in G. Arrigoni (ed.), Le donne
in Grecia (Rome/Bari 1985) 241-274. An abbreviated and slightly revised version of
#73.
86. Welckers Götterlehre, in W. M. Calder III, A. Köhnken, W. Kullmann and G. Pflug
(eds.), Friedrich Gottlieb Welcker. Werk und Wirkung, Hermes Einzelschriften 49
(Stuttgart 1986) 179-229.
87. Three Approaches to Greek Mythography, in J. Bremmer (ed.), Interpretations of
Greek Mythology (London/Sydney 1986) 242-277.
88. The Timing of Supernatural Events in the Cologne Mani Codex, in L. Cirillo and A.
Roselli (eds.) Codex Manichaicus Coloniensis. Atti del Simposio Internazionale
(Rende-Amantea, 3-7 settembre 1984), Studi e Ricerche 4 (Cosenza 1986) 183-204.
89. The Last of the Detractors: Friedrich Nietzsche's Condemnation of Euripides, GRBS
27 (1986) 369-397.
90/91. Die Götter Griechenlands. Ihr Bild im Wandel der Religionswissenschaft.
Thyssen-Vorträge “Auseinandersetzungen mit der Antike,” Heft 5 (Bamberg 1987)
48 pp. Repr. in H. Flashar (ed.), Auseinandersetzungen mit der Antike (Bamberg
1990) 115-162.
92. Myth Visualized: Dionysos and His Circle in Sixth-Century Attic Vase-Painting, in
Papers on the Amasis Painter and His World (The J. Paul Getty Museum, Malibu
1987) 92-124.
93. Zur Perhorreszierung des Wassers der Styx bei Aischylos und Vergil, ZPE 78 (1989)
1-29.
94. Between Country and City: Cultic Dimensions of Dionysos in Athens and Attica, in
M. Griffith and D. J. Mastronarde (eds.), Cabinet of the Muses. Essays on Classical
and Comparative Literature in Honor of Thomas G. Rosenmeyer (Scholars Press
1990) 257-277.
Full-text downloads at http://repositories.cdlib.org/ucbclassics/ctm/festschrift18.
95. Alte und neue Propheten als Stifter von Offenbarungsreligionen: Der Ursprung der
Mormonen nach Eduard Meyer, in W. M. Calder III and A. Demandt (eds.), Eduard
Meyer: Leben und Leistung eines Universalhistorikers, Supplements to Mnemosyne
112 (Leiden 1990) 182-207.
96. Namenlosigkeit und Euphemismus: Zur Ambivalenz der chthonischen Mächte im
attischen Drama, in H. Hofmann and A. Harder (eds.), Fragmenta dramatica:
Beiträge zur Interpretation der griechischen Tragikerfragmente und ihrer
Wirkungsgeschichte (Göttingen 1991) 161-201.
97. Otto Jahn als Interpret antiker Bildwerke: Zur Ikonographie des Dionysos und seines
Kreises, in W. M. Calder III, H. Cancik and B. Kytzler (eds.), Otto Jahn (1813-1869)
(Stuttgart 1991) 77-95.
98. Gott, Mensch, Tier: Antike Daseinsstruktur und religiöses Verhalten im Denken Karl
Meulis, in F. Graf (ed.) Klassische Antike und neue Wege der Kulturwissenschaften.
Symposium Karl Meuli (Basel, 11.-13. September 1991), Beiträge zur Volkskunde 11
(Basel 1992) 129-167.
99. “He Has a God in Him”: Human and Divine in the Modern Perception of Dionysus,
in T. H. Carpenter and C. A. Faraone (eds.), Masks of Dionysus (Ithaca/London 1993)
13-43.
100. Gods in Action: The Poetics of Divine Performance in the Hymns of Callimachus, in
A. Harder, R. F. Regtuit and G. C. Wakker (eds.), Callimachus, Hellenistica
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Groningana 1 (Groningen 1993) 127-147. Rep. in G. Nagy (ed.), Greek Literature in
the Hellenistic Period (New York 2001) 359-380.
101. The Tomb of Aias and the Prospect of Hero Cult in Sophokles, Classical Antiquity
12 (1993) 165-180.
102. Identity and Crisis in Hellenistic Literature: A Response, in A. W. Bulloch, E. S.
Gruen, A. A. Long and A. Stewart (eds.), Images and Ideologies: Self-Definition in
the Hellenistic World (Berkeley/Los Angeles/London 1994) 171-195.
103. Der rasende Gott. Zur Psychologie des Dionysos und des Dionysischen in Mythos
und Literatur, Antike und Abendland 40 (1994) 31-58.
104. Anonymity and Polarity: Unknown Gods and Nameless Altars at the Areopagos,
ICS 19 (1994) 27-58.
105. Why Should I Dance? Choral Self-Referentiality in Greek Tragedy, Arion, Third
series, vol. 3, no. 1 (1995) 56-111.
106. Philologie und Wissenschaftsgeschichte. Zur Krise eines Selbstverständnisses, in
H. Flashar (ed.), Altertumswissenschaft in den 20er Jahren: Neue Fragen und
Impulse (Stuttgart 1995) 423-457.
107. Warum soll ich denn tanzen? Dionysisches im Chor der griechischen Tragödie.
Lectio Teubneriana IV, Leipzig 1996.
108. Dancing in Athens, Dancing on Delos: Some Patterns of Choral Projection in
Euripides, Philologus 140 (1996) 48-62.
109-116. Entries on Bouphonia, Clymenus, Dionysus, Epiphany, Fasting, Hades, Hecate,
Iynx, Oxford Classical Dictionary (3rd ed., Oxford 1996) 258, 353, 479-482, 546,
588-589, 661-662, 671-673, 792.
117. Graecia Capta: Roman Views of Greek Culture, in Greece in Rome: Influence,
Integration, Resistance, HSCP 97, 1995 (publ. January 1998) 243-261.
118. Afterword, bibliography and indices to the 3rd edition of U. von WilamowitzMoellendorff, Geschichte der Philologie (Leipzig 1998) 81-128.
119. Dromena und Legomena: Zum rituellen Selbstverständnis der Griechen, in F. Graf
(ed.), Ansichten griechischer Rituale. Geburtstags-Symposium für Walter Burkert
(Stuttgart/Leipzig 1998) 33-71.
120. Demythologizing the Past, Mythicizing the Present: Myth, History and the Supernatural at the Dawn of the Hellenistic Period, in R. Buxton (ed.), From Myth to
Reason? (Oxford 1999) 223-248.
121-122. “Moira” and “Oidipus,” in Der neue Pauly 8, 2000, 340-343, 1129-1132.
123. “Parcae,” in Der neue Pauly 9, 2000, 327.
124. Götterdämmerung und Götterglanz: Griechischer Polytheismus seit 1872, in B.
Seidensticker and Martin Vöhler (eds.), Urgeschichten der Moderne. Die Antike im
20. Jahrhundert (Stuttgart/Weimar 2001) 1-19.
125. Drama and Dromena: Bloodshed, Violence, and Sacrificial Metaphor in Euripides,
HSCP 100 (2000, publ. 2002) 173-188.
126. “Zeus,” in Der neue Pauly 12, 2002, 782-789.
127. Writing Religion Yunis: Inscribed Texts, Ritual Authority, and the Religious
Discourse of the Polis, in H. (ed.), Written Texts and the Rise of Literate Culture in
Ancient Greece (Cambridge 2003) 38-58.
128. Hieroi Logoi and Hierai Bibloi: The (Un)written Margins of the Sacred in Ancient
Greece, HSCP 101 (2003) 207-266.
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129. “Full of Gods”: Nietzsche on Greek Polytheism and Culture, in P. Bishop (ed.),
Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition,
(Rochester, N. Y. 2004) 114-137.
130. A Conversation with Professor Albert Henrichs, Eliot Professor of Greek Literature.
Persephone 7.1, spring 2004, 68-75.
131. Sacred Texts and Canonicity: Greece, in S. I. Johnston, Religions of the Ancient
World: A Guide (Cambridge, Mass. 2004) 633-635.
132. “Sacrifice as to the Immortals”: Modern Classifications of Animal Sacrifice and
Ritual Distinctions in the Lex Sacra from Selinous, in R. Hägg and B. Alroth (eds.),
Greek Sacrificial Ritual, Olympian and Chthonian, Proceedings of the Sixth
International Seminar on Ancient Greek Cult, Organized by the Department of
Classical Archaeology and Ancient History, Göteborg University, 25-27 April 1997
(Stockholm 2005) 47-60.
133. “Let the Good Prevail”: Perversions of the Ritual Process in Greek Tragedy, in D.
Yatromanolakis and P. Roilos (eds.), Greek Ritual Poetics, Hellenic Studies 3
(Cambridge, Mass. 2005) 189-198.
134. Nietzsche on Greek Tragedy and the Tragic, in J. Gregory (ed.), A Companion to
Greek Tragedy (Oxford 2005) 444-458.
135. Blutvergießen am Altar. Zur Ritualisierung der Gewalt im griechischen Opferkult, in
B. Seidensticker and M. Vöhler (eds.), Gewalt und Ästhetik. Zur Gewalt und ihrer
Darstellung in der griechischen Klassik (Berlin/New York 2006) 59-87.
136. Der antike Roman. Kerényi und die Folgen, in R. Schlesier and R. S. Martínez
(eds.), Neuhumanismus und Anthropologie des griechischen Mythos. Karl Kerényi im
europäischen Kontext des 20. Jahrhunderts (Locarno 2006) 57-70.
137. Reinhold Merkelbach über antike Religion, Literatur und Mysterien, in ZPE 163
(2008) 17-24.
138. What is a Greek Priest?, in B. Dignas and K. Trampedach (eds.), Practitioners of the
Divine: Greek Priests and Religious Officials from Homer to Heliodorus
(Washington, D. C./Cambridge, Mass. 2008) 1-14.
139. Dionysische Imaginationswelten: Wein, Tanz, Erotik, in R. Schlesier and A.
Schwarzmaier (eds.), Dionysos—Verwandlung und Ekstase, Exhibition Catalog,
Pergamonmuseum, Berlin, Nov. 5, 2008 to June 21, 2009 (Regensburg 2008) 18-27.
140. Inszeniertes Risiko. Rituelle Krisenbewältigung und provozierte Ritualkrisen in der
griechischen Tragödie, in R. Schlesier and U. Zellmann (eds.), Ritual als provoziertes
Risiko (Würzburg 2009) 97-108.
141. Introductory Note to Document s1930f [Ernst Zermelo’s Translation of Book V of
the Odyssey], in: H.-D. Ebbinghaus, C. Fraser, and A. Kanamori (eds.), E. Zermelo,
Gesammelte Werke/Collected Works, vol. I, Heidelberger Akademie der
Wissenschaften (Berlin 2010) 454-481.
142. Mystika, Orphika, Dionysiaka: Esoterische Gruppenbildungen, Glaubensinhalte und
Verhaltensweisen in der griechischen Religion, in A. Bierl and W. Braungart (eds.),
Gewalt und Opfer. Im Dialog mit Walter Burkert, MythosEikonPoiesis 2 (Berlin
2010) 87-114.
143. Fractured Communications: Narrators, Narratives and Discourse in Greek Novels on
Papyrus, in G. Bastianini and A. Casanova (eds.), I papiri del romanzo antico. Atti del
Convegno internazionale di studi, Firenze, 11-12 giugno 2009 (Florence 2010) 65-80.
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144. What is a Greek God?, in J. N. Bremmer and A. Erskine (eds.), The Gods of Ancient
Greece: Identities and Transformations, Edinburgh Leventis Studies 5 (Edinburgh
2010) 19-39.
145. Who Abandons Whom? Intertextual and Cultural Disconnects in Cavafy’s ‘The God
Is Leaving Antony’, in Panagiotis Roilos (ed.), Imagination and Logos: Essays on C.
P. Cavafy. Cultural Politics, Socioaesthetics, Beginnings 1 (Cambridge, Mass. 2010)
91-106.
146. Missing Pages: Papyrology, Genre, and the Greek Novel, in D. Obbink and R.
Rutherford (eds.), Culture in Pieces: Essays on Ancients Texts in Honour of Peter
Parsons (Oxford 2011) 302-322.
147. Göttliche Präsenz als Differenz: Dionysos als epiphanischer Gott, in R. Schlesier
(ed.), A Different God? Dionysos and Ancient Polytheism (Berlin/New York 2011)
105-116.
148. Dionysos Dismembered and Restored to Life: The Earliest Evidence (OF 59 I-II), in
M. Herrero de Jáuregui, A. I. Jiménez San Cristóbal, E. R. Luján, R. Martín
Hernández, M. A. Santamaría, S. Torallas Tova (eds.), Tracing Orpheus: Studies on
Orphic Fragments in Honour of Alberto Bernabé (Berlin/New York 2011) 61-68.
149. Animal Sacrifice in Greek Tragedy: Ritual, Metaphor, Problematizations, in C. A.
Faraone and F. S. Naiden (eds.), Greek and Roman Animal Sacrifice: Ancient
Victims, Modern Observers (Cambridge 2012) 180-194.
150. “So sprach mein Herr und Meister”: Selbstaussagen Manis, aufgezeichnet von
seinen Schülern, in A.-B. Renger (ed.), Meister und Schüler in Geschichte und
Gegenwart. Von Religionen der Antike bis zur modernen Esoterik, Göttingen 2012,
161-178.
151-158. Entries on Bouphonia, Clymenus, Dionysus, Epiphany, Fasting, Hades, Hecate,
Iynx, Oxford Classical Dictionary (4th ed., Oxford 2012) 248, 339, 461-464, 526527, 569, 640-641, 649-651, 770. Revised versions of #109-116.
159. Dionysos: One Or Many?, in A. Bernabé, M. Herrero de Jáuregui, A. I. Jiménez San
Cristóbal and R. Martín Hernández (eds.), Redefining Dionysos, (Berlin/New York
2013) 554-582.
160-161. Entries on “Bacchus” and “Maenads,” in R. Thomas and J. Ziolkowski (eds.),
The Virgil Encyclopedia (Chichester 2014) I 163-164, II 777-778.
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