W D HEEL OF

WHEEL
OF DHARMA
Official Publication of the Buddhist Churches of America
VOLUME 35
1710 Octavia Street, San Francisco, CA 94109
MAY 2009
ISSUE 5
Socho Koshin Ogui Opening Remarks
from 2009 BCA National Council Meeting
Buddhism for all people, including women and ordinary people
who lived in the villages and
towns. He sought a Buddhism
that was more than just tradition.
He sought a Buddhism that was
alive.
In order to prove or make an
example of this new way of life,
Shinran Shonin officially married, accepted fish and meat, and
lived among the ordinary people.
His revolutionary way of life was
not accepted by the traditionalist
Buddhist priests of his time. Because of this, his name was never
listed in the Kosoden record of
high ranking priest of that period.
Rennyo Shonin, the 8th Patriarch of our Jodo Shinshu school
was respected as an innovator of
our Shin Buddhist tradition during the 15th century in Japan.
Like Shinran Shonin, he propa-
President’s
Message
G
ood morning and welcome to the 2009 BCA
National Council Meeting. As the ministers and lay leaders of the BCA, I wish to thank
you for your dedication and leadership to our organization.
As you know, beginning in
April 2011, the Hongwanji in Japan will begin a 10-month observance of the 750th Memorial for
Shinran Shonin. As part of this
historical event, we will be observing our own national 750th
Memorial Observance for Shinran Shonin during the 2010 BCA
National Council Meeting next
year in San Jose, California.
Shinran Shonin, the founder
of Jodo Shinshu Shin Buddhism
was respected as a revolutionist
during the 12th century in Japan.
He retreated from his life of
“mountain Buddhism” to “ground
level Buddhism,” and sought a
T
gated Shin Buddhism among the
ordinary people like farmers, fishermen, merchants, and housewives. He strived to explain and
interpret the Shin teaching in a
simple way so that it could be understood even by the uneducated
among the people.
Both Shinran Shonin and
Rennyo Shonin did not hesitate
to change from traditional ways.
They both lived with a firm belief
that there is no progress without
change.
Today, we live in 21st century
America amidst a mixture of different languages, cultures and lifestyles. The question we must ask
ourselves is, “Given the diverse
make-up of the America we live in
today, what can we do to make
the teachings of Jodo Shinshu
Shin Buddhism and the Nembutsu resonate among the people of
today’s society?” As Kaikyoshi
ministers and lay leaders, what is
it that we have to do in order for
people to realize and be able to
say, “Yes, Shin Buddhism makes
sense! It is my religion, and it is
my family’s religion.” This is the
challenge that we face.
It is very easy and comfortable
to go back to things as they were,
or to stay on the same track. Yet,
it is almost always a challenge to
move forward, changing or trying
out new things out. It is also easy
to criticize or react negatively towards those who seek to change
or who are bold enough to try
something new.
But like Shinran Shonin and
Rennyo Shonin have vividly
shown us through their life’s
work, I also believe that there is
no progress without change. The
challenges that we face today are a
result of what we’ve done or not
done in the past. And what we
Socho Koshin Ogui
will have to face in the future will
depend on what it is we do now.
My dream, or “THE BIG
PICTURE” that I envision for
our future is to make Jodo Shinshu Shin Buddhism a major religious tradition here in America.
As you well know, my motto is,
“Anchu mosaku suru koto wo ikigai
to shi, shiko sakugo wo osorezu,”
or, “….to challenge oneself to
search amidst the uncertainties of
work and life, and not be afraid to
try new things out or make mistakes along the way.”
As the ministers and leaders of
Continued on Page 6
What is BCA?
By Billy H. Saeki
BCA President
he Buddhist Churches of
America (BCA) is a California
nonprofit religious corporation, a
legal definition. As described in the BCA
Bylaws the National Organization is
composed of member temples and
churches, assigned ministers, affiliated
organizations, individual members, and
employees of the Buddhist Churches of
America. Individual members are defined
as all members of the member temples
and churches. So I am a member of BCA
by virtue of my membership with the
Venice Hongwanji Buddhist Temple in
Southern California. And you as a
member of one of the 60 temples/
churches in BCA are automatically an individual member of BCA. Therefore, as
stated succinctly by Dr. Gordon Bermant, past BCA president, “I am BCA!”
But why do we need BCA, the
national organization? What is the
purpose of BCA?
As stated in the BCA Bylaws, the
creed that governs the operation of BCA
is “…that each member shall honor and
hold the Three Treasures: Buddha,
Dharma, and Sangha as the foundation
of their lives, and follow faithfully the
teaching of Shinran Shonin according to
Jodo Shinshu Hongwanji-ha.” Furthermore, BCA “…shall instill in its members the spiritual principles and teach-
ings of the Jodo Shinshu Buddhist Faith
as practiced by the Jodo Shinshu
Hongwanji-ha, and shall foster and guide
the development of the religion in the
United States of America.”
In 2000 the BCA National Council
(the BCA legislative body) approved the
following mission statement that sets
forth the purpose of the Buddhist
Churches of America:
To Promote The Buddha, Dharma,
And Sangha
as well as
To Propagate The Jodo Shinshu
Teachings.
And in 2001 the BCA National
Council approved the following goals to
help us fulfill the intent of our mission
statement:
Shin Buddhism as a major religious
tradition in the United States
A thriving Jodo Shinshu ministry
Self Reliance
Service to the greater community
The mission statement, goals, and the
strategies that were adopted by the 2002
National Council form the BCA’s master
plan. BCA has moved forward on several
fronts since 2002. Accomplishments
include but are not limited to the
following:
• Campaign BCA – 21st Century has
received gifts totaling over $15 million
in cash and pledges
• Opened the Jodo Shinshu Center in
Berkeley, California in August 2006
• Minister’s Assistant Program
established and ongoing
• Center for Buddhist Education
established and ongoing
• Institute of Buddhist Studies
located in Jodo Shinshu Center with
increasing enrollments
These accomplishments have been
achieved because of the hard work of our
BCA staff, ministers, and you, the
members.
What is BCA? I am BCA!
PAGE WHEEL OF DHARMA
The Secret Difficulty – or the
Difficult Secret? – of Buddhism
Rev. Harry Gyokyo Bridge, Buddhist Church of Oakland
I
’m going to let you in on a secret – Buddhism can be
very difficult and confusing. This makes sense when
you realize that there are so many things to learn! Not
only do we learn about the life of Shakyamuni Buddha, but
there are other Buddhas as well! The history of Buddhism
begins in the Indian subcontinent and spreading throughout Asia and now the world, making it that much more difficult. I could go on and on, but I will restrict myself by just
mentioning the famous Buddhist lists: Three Poisons,
Three Treasures, Four Noble Truths, Six Paramitas, Eightfold Path, Twelvefold Chain of Causation, not to mention
the Thirty Seven Conditions that Contribute to Awakening! Oh, and can’t forget all the technical terms in various
languages such as Pali, Sanskrit, Chinese and Japanese.
Some might say that I shouldn’t dwell on the negative
aspects of the study of Buddhism, and to a certain extent I
agree. But I also think that it is important to recognize this
difficulty. I have often heard people tell me they feel guilty
that they don’t know enough about Buddhism. One of the
most common statements is: “I went to Dharma School and
have been going to temple for years but I feel like I don’t
know anything about Buddhism!” Similarly, I remember
when I was at the Institute of Buddhist Studies studying to
become a minister, there were often times that I felt intimidated and overwhelmed by the amount of information I
had to learn. Would I ever be able to learn everything I
need to know? How would I know whether or not I had
reached that goal? What if I couldn’t?!!!
At some point, however, I realized that even my teachers didn’t know everything. For example, one teacher might
be an expert in one specific area, but not as knowledgeable
about the finer points of Shinshu doctrine. Another could
be incredibly knowledgeable about Japanese Buddhism but
not so much about Indian Buddhism. Basically, it is proba-
bly impossible to know
EVERYTHING
about
Buddhism. It may seem
obvious, but it was a big
step for me to realize
this.
Instead, I think that it
is more important to live
and experience the teachings of Buddhism. An intellectual knowledge of history or doctrine won’t necessarily help us in our lives. It is putting the teachings into
practice in our daily life that allows us to truly learn about
Buddhism – this is how the teachings become a part of us.
In fact, in the collection of letters entitled Lamp for the Latter Ages, Shinran Shonin relates an incident that he witnessed involving his teacher Honen:
“I recall hearing the late Master Honen say, ‘Persons of
the Pure Land tradition attain birth in the Pure Land by becoming their foolish selves.’ Moreover, I remember [seeing]
him smile and say, as he watched humble people of no intellectual pretensions coming to visit him, ‘Without doubt
their birth is settled.’ And I heard him say after a visit by a
man brilliant in letters and debating, ‘I really wonder about
his birth.’ To this day these things come to mind.” (Collected Works of Shinran, 531)
Of course, this does not mean that we give up and stop
studying Buddhism. On the contrary, it makes us listen
that much harder and reflect on our own lives, returning
again and again to listen to the Dharma and try and put the
teachings into practice in our own lives. Perhaps this is the
secret – listen to the Dharma, try and live what you have
learned, and if you fail, it’s OK, go back and listen and try
again. The best part is that it isn’t a secret at all – Jodo
Shinshu is open to anyone and everyone.
Namo Amida Butsu.
Gomonshu Koshin Ohtani’s Essays in English
The Buddha’s Wish for the World
A
mong the singular events that
mark the worldwide celebration of Shinran Shonin’s 750th
memorial, few are as joyful for us in
America as the publication in English
of Monshu Koshin Ohtani’s book The
Buddha’s Wish for the World. How
fortunate we are to have the Monshu’s wisdom available to us at this
time.
The book appears as a result of cooperation among numerous individu-
als and groups, including of course
Monshu Ohtani himself, the Hongwanji International Center headquarters in Kyoto, the Buddhist Study
Center in Honolulu, the Orange
County Buddhist Church Buddhist
Education Center, and the American
Buddhist Study Center in New York
City. Moreover, all BCA members
have the opportunity to participate by
making a contribution to ensure the
wide dissemination of this important
expression of Monshu’s wisdom.
The Buddha’s Wish for the World
was originally published in Japan in
2003 with the title Ashita ni wa kogan
arite. There are thirty-six chapters addressed to specific questions and concerns. The book begins with a question: Tell me friend, why do you suppose
we are alive? Monshu Ohtani acknowledges that there is no easy answer to this profound question of exContinued on Page 6
41st BCA FBWA Conference in Sacramento
The Northern California Buddhist
Women’s Association invites all interested BWA members and individuals
to attend the 41st BCA Federation of
Buddhist Women’s Associations Conference from Oct. 9 to 11, at the Doubletree Hotel in Sacramento.
Registration information is available from your BWA chapter president
or from your church office.
This year’s conference theme is
“Looking Back - Looking Ahead: Passing on the Legacy” (Kako to Mirai Wo
Mitsumeru). The keynote speakers are
Reverend Diane Johnson (English) of
the Myokoin Temple, Anchorage,
Alaska and Reverend Mariko Nishiyama (Japanese) of the Lahaina Hong-
wanji Temple, Maui, Hawaii
A special service, Shinran Shonin’s
750th Memorial Service, will be held
on Saturday, Oct. 10.
Several workshops will be available
for participants: Making Meetings
Matter, Buddhist Influences on Japanese Cultural Arts, Answering the
Whys of Buddhist Practices Associated with Memorial Services, How to
Spend Without Going Broke, Monpo,
Through a Writer’s Eyes, Enhanced
Communication for Caregivers, Fitness Using Everyday Items, Dressing
for Obon, Make and Take Japanese
Greeting Cards, Looking Good - Feeling Good, and Let’s Dance
corrections
The WOD staff strives to be as accurate as possible with
the information provided. If we make a mistake, we’d like
to correct it here—like in the April issue.
The BCA National Council Meeting photo was taken
by Billy Saeki. The IBS symposium photo is credited to
Tom Nishikawa.
Optional tours to local points of
interest are available on Friday, Oct.
9. The three local tours are to Gold
Discovery Museum in Coloma, California and Okei-san Cemetery Tour;
California Museum for History, Women, and the Arts and a visit to Dharma
Realm Buddhist Association of West
Sacramento (a nunnery); and Thunder
Valley Casino.
Conference registration is $130 per
person; $140 after July 31.
Special hotel rates are available for
the conference: Use hotel code: BCA
Federation Buddhist Women’s Associations. Call the hotel at (916) 9298855 or 800-222-8733 or www. sacraContinued on Page 6
We gratefully acknowledge
contributions to the Wheel of Dharma
by the following donors:
Sacramento BWA .................................................. $200
Janet E. Arakawa, Daly City, CA ........................... $100
Mary Nakai, Salt Lake City, UT .............................. $20
MAY 2009
New Publication
Released by IBS
“Path of No Path”
The Institute of Buddhist Studies, Graduate
Seminary for Shin Buddhist Ministry and Buddhist Research, and the
Numata Center for Buddhist Translation and Research both at Berkeley,
announced the publication
of the second of three volumes titled, “Path of No
Path—Contemporary
Studies in Pure Land Buddhism.”
This volume honors the
late Dr. Roger Corless, professor emeritus of Duke
University, who brought to
heart a new perspective to
the study of Buddhism and
Pure Land Buddhism in
particular. Dr. Richard
Payne, IBS Dean and the
Yehan Numata Professor
for Buddhist Studies, is the
editor.
The articles in the book
cover a range of topics,
from the practice of the
Pure Land to its historical
transmission and its contemporary interpretation.
Contributors of the
book are as follows: Harvey
B. Aronson, a psychotherapist in Houston, Texas;
Gordon B. Bermant, lecturer at University of Pennsylvania and former President of BCA;
Alfred
Bloom, Professor Emeritus
of the University of Hawaii
and former Dean of IBS;
Ruben L.F. Habito, Southern Methodist University;
Arthur Holder, Graduate
Theological Union; Charles
B. Jones, The Catholic
University of America,
Washington D.C.; Charles
B. Jones, Catholic University of America, Washington D.C.; Charles D.
Orzech, University of
North Carolina, Greensboro; Charles S. Perbish,
Utah State University;
James H. Sanford, University of North Carolina,
Chapel Hill; Kenneth
K.Tanaka, Musashino University, Tokyo and former
professor at IBS.
The first volume titled
IBS Dean Dr. Richard
Payne
“Shin Buddhism Historical, Textual, and Interpretive Studies,” was published in 2007 with Dr.
Payne as editor. The volume honors the late Rev.
Dr., Yehan Numata, founder of the Bukkyo Dendo
Kyokai and the Numata
Center, Berkeley. The book
commemorates the 20th
anniversary of the establishment of the Numata
Endowment at the IBS.
Contributing writers
from worldwide are as follows: John P. Keenan, Middlebury College, Vermont;
Whalen Lai, University of
California,
Davis;
T.
Griffith Foulk, University
of Michigan; Katerine K.
Vaelasco, IBS/GTU graduate; Bruno Levin, RuhrUniversitat, Bochum, Germany; Allan A. Andrew,
University of Vermont;
Hartmut O. Rotermund,
Ecole Pratique dis Hautes
Etude, Paris;
Habbito,
SMU; Roger Corless, Duke
University. Minor L. Rogers and Ann T. Rogers,
Washington and Lee University, Vermont; Joyu
Chiba, President Emeritus
of Ryukoku University,
Kyoto;
and
Tetsuden
Kashima, University of
Washington. Payne and
Tanaka also contributed to
the volume.
The books retail for
$45 each and are available
at the BCA Bookstore,
2140 Durant Ave., Berkeley, CA; online at www.
bcabookstore.com; or call
(510) 809-1435.
Wheel of Dharma
(USPS 017-700)
Official Publication of the Buddhist Churches of America
1710 Octavia Street
San Francisco, CA 94109
Tel.: (415) 776-5600
Fax: (415) 771-6293
www.buddhistchurchesofamerica.org or www.bcahq.org
Email: [email protected]
Wheel of Dharma (USPS 017-700) is published monthly by Buddhist Churches of America,
1710 Octavia St., San Francisco, CA 94109-4341. Periodicals Postage Paid at San Francisco, CA, and at additional mailing offices. POSTMASTER: Send address changes to WHEEL
OF DHARMA, 1710 Octavia St., San Francisco, CA 94109-4341.
Subscription free to BCA members; $12.00 annual subscription for nonmembers.
Submission Guidelines:
We recommend a length of approximately 800-1,000 words, typed, single-spaced. Longer
submissions will be rejected or, if accepted, split into multiple parts.
We prefer Microsoft Word documents in an 11-point Times New Roman font, as it translates
best for our graphic design department. If you do not have Word, a simple text file will work,
even pasted into the body of an e-mail message. In ALL cases, do not embed images in Word
document. Send as separate attachment. Please do not send text as PDF files.
Color prints or digital prints are acceptable. Color photocopies, inkjets, or third-party photo
sharing websites are not recommended.
Photo attachments should be sent at 300 dpi JPEG, TIFF or PDF format for best resolution.
Web-based images (72 dpi) do not produce quality images for newsprint usage.
We reserve the right to crop photos and illustrations to conform with space and design
requirements.
Submission deadline: 20th of each month.
English Editor: Rev. Ron Kobata
Japanese Editor: Rev. Kodo Umezu
Print Production: Jeffrey Kimoto
MAY 2009 Campaign
BCA News
Visionaries Circle ($1,000,000 and above):
Aratani Foundation
Mr. and Mrs. Hiroji Kariya
Mr. and Mrs. Sei Shohara
The Estate of Mr. Katsumi J. Takashima
Carol and Tom Yuki
Founders Circle ($500,000 - $999,999):
Bukkyo Dendo Kyokai America, Inc.
Mr. and Mrs. Shozo Mayeda
Patrons Circle ($25,000 - $49,999):
Mr. and Mrs. Richard Fujikawa
The Guzik Foundation
Rev. Akira Hata
Amy K. Hayashida
Takashi and Lily Y. Hori
Mr. and Mrs. Douglas Iwamoto
Joyce Iwasaki
Kameda Family
In Memory of Itsuyo and Shigeru Kameda
Kiyoshi and Emiko Katsumoto
Kawabe Foundation Fund - Seattle
Kawaguchi-Kihara Memorial Foundation
Mrs. Betty Komura
Milnes and Noriko Kurashige
Kent M. Matsuda
Ray and Lucy Matsumoto
Midwest Buddhist Temple Rev. Gyodo Kono Memorial Fund
Edward and Penny Morimoto
Dr. and Mrs. Ryo Munekata
Mr. Toshio Nakashima
Motomu Moe Neishi
Mrs. Masae Okuno
Mr. and Mrs. James Satake
Dennis M. Shibata
Yoshimi & Grace Shibata Jerry & Mari Shibata
Buddhist Church of Stockton
Ralph and Pearl Sugimoto
George and Masaye Tanimura
Mr. and Mrs. Katsumi Tanino
Richard and Susan Uyematsu
Venice Hongwanji Buddhist Temple
Amy Wang
Mr. and Mrs. Jimi Yamaichi
Rev. and Mrs. Seishin Kiyoshi and
Marrie H. Yamashita
Mrs. Fusae Yoshida
Mr. and Mrs. Taro Yoshihara
Estate of Miyoko Yoshimoto
Cornerstone Circle ($250,000 - $499,999):
Anonymous
Mrs. Janet Ikeda
Mr. and Mrs. Shiro Shiraga
Takeo Yuki Family
Pacesetters Circle ($100,000 - $249,999):
Anonymous
Dr. and Mrs. Kiyoto Arakawa
William L. Clark, M.D.
Hisao & Ayano Fujishige, Toshiko Fujishige
& Family
Mr. Noboru Hanyu
Hiji Brothers
Raymond and Miyoko Itaya
Mrs. Mary Iyama
Seattle Betsuin Buddhist Church
San Jose Buddhist Church Betsuin
Mrs. Fumiko Soga
Thunen Family
Tanimura Family Foundation
Watsonville Buddhist Temple
Mr. and Mrs. Steven and Lani Yamami
Mr. and Mrs. Tom Yanagihara
Benefactors Circle ($50,000 - $99,999):
Marion Dumont and Kemi Nakabayashi
Arthur M. and Betsy S. Ishida
Aiko Kajiyama
Gail Kaminishi
Kanemoto Families - Longmont, Colorado
Mr. and Mrs. Tomio Mitsunaga
Mrs. Masumi Mary Nagatomi
Hiro and Dorothy H. Nishimura
Alice M. Ochi
Buddhist Church of Sacramento
Ms. Celia Sekijima
WHEEL OF DHARMA
PAGE 2nd Annual TechnoBuddha Conference at JSC
Reconnecting Gen Y Buddhists (click by click)
On April 4 and 5 at the Jodo
Shinshu Center in Berkeley, 45
participants attended the TechnoBuddha Conference, sponsored by
the Center for Buddhist Education.
It was the second annual conference targeting 21 to 39 year olds —
people who are “grown but not
necessarily grown-up” and are interested in Buddhism.
This year’s theme, TechnoBuddha, focused on our generation’s
experience with technology and
how it might affect our experience
with Jodo Shinshu Buddhism. Reverend Harry Bridge, a young minister well-versed in the advantages
and disadvantages of techonologybased life, was our keynote speaker.
He even used his iPhone for notes!”
– Christine Chin and Lorin Kagehiro (Read more online at www.
cbe-bca.org)
While the conference had a
strong base in Jodo Shinshu Buddhism, it also offered other elements important for our age demographic. In addition to an Intro to
Photo credit: Kevin Kobayashi
Jodo Shinshu workshop and a
workshop on talking to friends
about Jodo Shinshu, participants
were able to attend workshops in
Self Defense, Personal Communication, and Financial Planning.
Workshops were led by Reverend
Seigen Yamaoka, Reverend Ken
Yamada, Artie Yamashita, Cindi
Rivera and Derek Seo. Each speaker generously donated their time
and prepared workshops that were
relevant for us. We met many new
friends and were able to spend time
with old ones, connecting over
meals we prepared in small groups
and other social activities.
TechnoBuddha was a wonderful experience. We are so grateful
for the chance to learn, share ideas,
and eat together. Thank you to everyone who helped make this year’s
conference happen. And hope to
see you all next year!
BCA Center for Buddhist Education
2009 Program & Events Calendar
(As of April 27, 2009 – Please note changes.)
Visit www.cbe-bca.org, call (510) 809-1460 or email: [email protected] for more information.
MAY 9 (Sat) 10 am-3pm: JAPANESE
NEMBUTSU SEMINAR “Haru no Mombou
no Tsudoi” (Spring Dharma Gathering) (E)
Guest speaker: Rev. Shoki Mohri, Minister
Emeritus, shares his popular dharma
messages for everyday living. Reservations
by May 4. Donation (includes lunch): $25
General, $20 BCA Member. See Japanese
language flyer online at
www.cbe-bca.org. Contact Rev.Umezu at
(510) 809-1461.
MAY 12-14 (Tue-Thurs): MINISTER’S
CONTINUING EDUCATION SEMINAR
(MCE) (A) Continuing education sessions
for BCA ministers.
Donate by Credit Card (See website)
My Gift to Campaign BCA—The 21st Century
c/o Campaign BCA-The 21st Century,
2140 Durant Avenue, Berkeley, CA 94704
□ YES! I’m enclosing is my/our special gift of:
MAY 16 (Sat) 12 Noon: INSPIRED BY
SHINRAN SHONIN! Monthly Appreciation
Gathering (Go Meinichi) (E) Note new
date. This month: Join us for chanting,
poetry and interactive discussions (“ko”).
Poetry by Jerry Bolick, Minister’s Assistant
at the Buddhist Church of SF. Browse the
BCA Bookstore afterward! This monthly
educational gathering celebrates Shinran
Shonin’s life and teachings through film,
cultural presentations, chanting and
interactive discussion. The monthly
Dharma-thons & Chazuke Chats take place
on or around the 16th day of each month,
from 12-12:45 pm at the JSC. Discussion
( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000,
( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000,
Check enclosed, made payable to Campaign BCA - The 21st Century.
*A gift or pledge of $5,000 or more will permanently place your name on the donor wall,
located in the lobby of the Jodo Shinshu Center in Berkeley.
Name Address
City
State
Zip
( )
_______________
Phone
Email
MAY 21 (Thur) 12 Noon: GOTAN-E
– SHINRAN SHONIN’S BIRTHDAY (E) Recently scheduled! Noontime service with
chanting and interactive discussion (“ko”
format, inspired by Shinran) followed by
chagayu (vegetarian rice and tea soup).
All welcome! RSVP appreciated by 5/18:
email [email protected] or phone
(510) 809-1460.
MAY 30 (Sat): BUDDHA DAY/VESAK (E)
Pacific Seminar 21st Century
For more information, please contact your temple representative, your local minister, or
BCA Campaign Manager Robert Noguchi at the Jodo Shinshu Center at (510) 809-1453,
or e-mail [email protected].
“Kyo-Gyo-Shin-Sho.” Other presenters
include Dr. Nobuo Haneda (Dharma
Breeze), Rev. Dr. David Matsumoto
(trans., A Life of Awakening by Takamaro
Shigaraki), and Rev. Kodo Umezu (Director, BCA Center for Buddhist Education).
Registration: $175 General, $125 BCA
Members Deadline: June 7. Early Registration Discount: $25 off if received by May
17. Details online www.cbe-bca.org
JUNE 12-13 (Fri-Sun): EASTERN DISTRICT
MINISTER’S ASSISTANT PROGRAM (MAP)
(A) This training session will be available
to MAP participants on the East Coast and
in the Midwest, based at Ekoji Temple in
Fairfax Station, Virginia.
JULY 16 (Thur) 12 Noon: INSPIRED BY
SHINRAN SHONIN! Monthly Appreciation
Gathering (Go Meinichi) (E) See 5/16.
JUNE 16 (Tue) 12 Noon: INSPIRED BY
SHINRAN SHONIN! Monthly Appreciation
Gathering (Go Meinchi) (E) See 5/16.
JUNE 26-28 (Fri-Sun): PACIFIC SEMINAR
21st CENTURY: “Shinran and His Teachings.” (F) Guest Speaker: Prof. Toshikazu
Arai, (author, Grasped By the Buddha’s
Vow) Presented by the Institute of
Buddhist Studies and BCA CBE. Explore
the significance of the “Larger Sutra of
the Buddha of Immeasurable Life,” as
discussed in Shinran Shonin’s major work,
JULY 17-19 (Fri–Sun): DHARMA IMMERSION: CROSSING OVER TO BUDDHISM
(E) A weekend retreat on Pure Land
Buddhism, for those who are coming to
Buddhism from other spiritual traditions,
as well as long-time seekers. Experience
an array of mindful cultural arts and
meditation practices at the Jodo Shinshu
Center. Details TBA.
JULY 24-26: COLLEGE YBA: (C) Annual
retreat by College Young Buddhist Association at San Luis Obispo Buddhist Church.
Visit www.bcayouth.org
MAP Certification
Ceremony in Berkeley
June 26 - 28, 2009
Join us in exploring the significance of the
“Larger Sutra of the Buddha of Immeasurable
Life,” as discussed in Shinran Shonin’s
major work, Kyo-Gyo-Shin-Sho.
Guest Speakers:
Dr. TOSHIKAZU ARAI
Author, Grasped by the Buddha ’ s Vow : A translation of and commentary on Tannisho ( 2008 ) ;
Professor of Humanities, Soai University, Osaka, Japan.
Dr. Nobuo Haneda - Maida Center of Buddhism; Dharma Breeze: Essays on Shin Buddhism ( 2007 )
Rev. Dr. David Matsumoto- Institute of Buddhist Studies – Director, Contemporary Shin Buddhist Studies;
translator, A Life of Awakening: The Heart of the Shin Buddhist Path by Takamaro Shigaraki ( 2005 )
Rev. Kodo Umezu - Director, Buddhist Churches of America - Center for Buddhist Education
Registration: General $175 BCA Members $125
Deadline: June 7th
Temple
Please note change of venue) Sponsored
by the Buddhist Council of Northern
California. A gathering of friends from all
Buddhist traditions, to commemorate the
birth of Gautama Buddha, his attainment
of enlightenment and his passing into
Parinibbana (Nirvana) will take place at
the Berkeley Buddhist Monastery – 2304
McKinley Ave., Berkeley 94703. Contact
IBS for details: ph (510) 809-1444 www.
shin-ibs.edu
SHINRAN and HIS TEACHINGS
( ) $_______ other amount over a period of ________(1 to 5 years)
to Campaign BCA - The 21st Century.
MAY 16 (Sat) 1:30 – 4:30pm: CENTRAL
CALIFORNIA INTERACTIVE DHARMA
FORUM: CROSSING OVER TO BUDDHISM (D) 1:30 – 4:30 pm Please note
venue change! Now hosted at the Buddhist Church of Fowler, 210 S. 9th Street,
Fowler, CA 93625 Phone: (559) 834-2077)
Presentations on Jodo Shinshu Buddhism
geared for newcomers from non-Buddhist
backgrounds, as well as long-time Shin
Buddhist practitioners. Guest speakers are
Rev. Dean Koyama (Mountain View Buddhist Temple) and Bill Dearth (Minister’s
Assistant, Orange County Buddhist
Temple). Facilitated by Rev. Kodo Umezu.
Suggested door donation: $20 General,
$15 BCA Members
The Institute of Buddhist Studies and the
BCA Center for Buddhist Education present
( ) $_______ other amount to Campaign BCA - The 21st Century.
□ YES! I would like to pledge a total of:
until 1:30 with ochazuke (rice with tea) ($2
donation); or bring your brown bag lunch.
Early Registration Discount: $25 off if received by May 17th
Jodo Shinshu Center
2140 Durant Avenue, Berkeley, California
For information: visit www.cbe-bca.org or call ( 510 ) 809.1460
The Berkeley Buddhist Temple held its first
Minister’s Assistant Certification Ceremony on
March 22, 2009. Socho Koshin Ogui certified
two minister’s assistants. From left to right:
Rev. Dr. David Matsumoto, Edythe Shaku
Montoku Vassall, Diana Hojun Thompson,
Socho Ogui, Mrs. Mayumi Ogui.
PAGE WHEEL OF DHARMA
From Three Characteristics
to Nirvana in the Buddha-dharma
“Although the Final Separation is Certain…”
Rev. Dr. Hoshu Matsubayashi,
Rimban Seattle Betsuin
A
famous Japanese novelist
Soseki Natsume stated in
the beginning of his
book, Kusa-makura (A Grass
Pillow), that:
“If you are too intellectual,
you will antagonize with others.
If you are too emotional, you
will lose yourself. If you push
too much your own way, you
will feel uncomfortable. How
difficult it is to live in this
world of people. Yet, there is no
place where we can escape. If
there is a place where we can
escape from this world, we can
go only to the world without
people. To live in the world
without any people is much
harder than the world of
people…
If you eliminate your blind
attachments from the difficulties in the world of people, you
will realize the peaceful world in
gratitude. Such spiritual
enlightenment will be reflected
in your poem.”
When I was young, I used to
enjoy reading the many writings
of Soseki Natsume, who had
studied English literature in
England. The writing above
almost became my philosophy
of youth. His inspiration also
guided me to understand the
three characteristics of Buddhism:
1) Everything is constantly
changing.
2) Everything exists
interdependently (selflessly).
3) Everything does not go
along with one’s wishes.
These characteristics of
Buddhism are described
beautifully in the beginning of
Tale of Heike that
“The sound of the bell of
the Gion Temple echoes the
impermanence of everything.
The color of the flowers of the
Sala Tree teaches the principle
of changes…”
New Tanka poems of the
Seattle Tanka Poem Society
were published in The North
American Post on February 4,
2009. In the beginning, I found
the Tanka poem of our Dharma
friend, Mrs. Fusako Kusumi.
Two years ago, Mrs. Kusumi
won the honorable mention in
the All Japan Mannyo Tanka
Poem Contest. I always enjoy
reading her Tanka poems in the
local Japanese and English
Newspapers. Her poem was:
Although the final separation
from loved one is certain,
your warmth will remain in
my heart forever.
I thought that her poem
reflects Soseki Natsume’s
philosophy of life. Her poem
reflects the spiritual awakening
of a peaceful world. Separation
from a loved one is the truth
and reality of our changing
world. With such a realization,
she was awakened to the eternal
compassion in her heart and I
felt her peace and happiness in
her poem.
Dr. Kitaro Nishida, a
famous philosopher in Japan,
stated in his philosophical book,
A Study of Good, that:
“The religious demand is the
demand with regard to the self;
it is the demand concerning the
life of the self. It is the demand
wherein at the same time that
Wendie and Roy Yumori
their friend during a Sunday service. Wendie is happy to say that
this friend has recovered from
his bout with cancer and is presently doing very well.
In 1999, Wendie shared a
three-part arrangement of her
gatha with the newly-formed
Family Choir of the Orange
County Buddhist Church. A few
years went by and the OCBC
Family Choir came to Hawaii to
perform at a number of temples.
The choir introduced Wendie’s
gatha to the Hawaii Betsuin.
Twelve years later while attending a Hawaii Betsuin service,
Wendie was truly moved when
Bay District Tri-temple
Commemoration of
Shinran Shonin’s 750th Memorial
Photo credit: Tom Nishikawa
From left to right: Tosh Saiki (San Mateo), Joyce Miyamoto (Palo
Alto), and Jack Dairiki (San Francisco).
our self perceives intellectually
its relativity and finiteness, it
joins with the absolute and
infinite power, and desires, by
means of this, to acquire the
true life of eternity.”
Dr. Nishida reminds us that
the essence of religion is the
realization of the relative and
finite self and we become one
with the absolute, infinite, and
eternal power.
Shinran Shonin taught in
his Jodo Shinshu Buddhism
that people, who have a finite
earthly life, should be awakened
to the primal vow (power) of
Amida (Infinite) Buddha. We
become one with the compassion and wisdom of Amida Buddha. This unity with Amida
Buddha’s compassion is a life of
the Nembutsu, Namo Amida
Butsu.
Shakyamuni Buddha, the
founder of Buddhism, taught us
how we can be enlightened in
this world. In the world of
enlightenment, we are able to
find true peace and happiness in
the life of the Nembutsu. Namo
Amida Butsu
Awaken in Amida’s Light
One of Honpa Hongwanji
Hawaii Betsuin’s newest choir
members, Wendie Yumori, had
the honor of having her composition, “Awaken in Amida’s
Light” performed by the Betsuin
choir at the recent Dharmachakra Festival at the Jodo Mission
in October and that the HHHB’s Thanksgiving service at the
end of November.
Wendie wrote the gatha in
1996 for a close friend at the
Vista Buddhist Temple near San
Diego, California. This friend
had recently been diagnosed
with cancer and was suffering
from the severe side-effects of
his chemotherapy treatments.
His wife said that his only respite from the pain was only
when he was able to sleep. Wendie kept thinking about this
friend, and, although she had
never tried to compose a song
before, she began to write a gatha
for him. When “Awaken in Amida’s Light” was completed,
Wendie taught it to a group of
temple members and they were
able to sing it, full of feeling, for
MAY 2009
she heard her composition and
arrangement being performed by
the Betsuin choir under the direction of Choir Director Mitsuyo Saito and accompanist
Francis Okano.
Wendie and her husband,
Roy, moved to Hawaii in October of 2006 right after they retired from their jobs on the
mainland. They had previously
lived in Hawaii from 1972-1992.
They settled back into their
house in Kaneohe that they had
been renting out while living in
San Diego. Roy and Wendie began attending HHH Betsuin services at the end of 2006. Inspired by the presentations of
the Betsuin choir during special
services, following the Hana
Matsuri service in 2007, Wendie
approached Mrs. Saito asking to
join the choir. She continues to
enjoy her involvement with the
choir and admires Mrs. Saito
and Mr. Okano’s musical talents
and dedication to the Betsuin
choir.
(from January 2009 - Hawaii
Betsuin Goji)
T
he sangha members from
the Palo Alto Buddhist
Temple, the Buddhist
Church of San Francisco, and the
San Mateo Buddhist Temple gathered as one in the Nembutsu on
March 29 to commemorate the
750th Anniversary Memorial of
Shinran Shonin.
This Bay District event was
hosted at the Palo Alto Buddhist
Temple and the service included
participation from all three temples: the three resident Ministers,
four Minister’s Assistants and five
Youth Minister’s Assistants.
Insightful and inspiring dharma talks were given by Rev. William Masuda (PABT), Rev. Ron
Kobata (BCSF), Rev. Ryuta Furumoto (SMBT) and Youth M.A.
Sydney Shiroyana (PABT).
Immediately following the service, a tri-temple panel discussion
in English was conducted in the
hondo with the theme, “How has
Shinran’s teaching affected my
life?” We were graced by guest pan-
elists: Jack Dairiki (BCSF), Joyce
Miyamoto (PABT) and Tosh Saiki
(SMBT), each explaining how Jodo
Shinshu has personally and uniquely shaped their lives. The breadth
of experience shared by these generous temple members was deeply
moving. Rev. Ryuta Furumoto led
a discussion for the Japanese speaking members in PABT mini-chapel.
Following the panel discussions, everyone gathered in the social hall for a wonderful (and delicious) celebratory meal which was
prepared in collaboration between
the three temples.
A special note of appreciation is
extended to Susan Bottari (event
planning), Rev. Matsuda (service
planning), the Palo Alto Sangha
(for making us all feel so welcome),
and to all who participated through
their attendance, collectively making this a day of remembrance and
gratitude.
Namo Amida Butsu,
Elaine Donlin, BCSF
MAY 2009 WHEEL OF DHARMA
PAGE The 24th Conference of the World Fellowship of
Buddhists: Focus on Socially Engaged Buddhism
By Kenneth Tanaka
Musashino Univ., Tokyo
A
sakusa is usually
known as the town
that symbolizes traditional Japan, but for four
days, November 14-17,
2008, it became the site of
the 24th Conference of the
World Fellowship of Buddhists (WFB).
Although I served on
the planning committee of
the symposium segment of
the conference, I was not
quite prepared mentally for
such a large gathering of
Buddhists from around the
world. A total of 312 delegates from 23 countries and
another 450 Japanese delegates participated at the
height of its program. All in
all, a total of 1,500 people
participated. Virtually every major schools and
branches of Buddhism was
represented by their respective monks, nuns, priests
and/or laypeople.
This conference was
hosted by the Japan Buddhist Federation (JBF),
which is comprised of 58
major traditional denominations or their 75,000
temples and monasteries in
Japan. Among them is our
Nishi-Hongwanji Branch
of Jodo Shinshu School. In
fact, the current Chairman
of the Board of JBF is Rev.
Taisei Toyohara of the
Hongwanji Branch. This
conference was the first
time in 30 years and the
third time (previously in
1952 and 1978) that Japan
had hosted this biennial
conference.
The Japan Buddhist
Federation (JBF) is a member of World Fellowship of
Buddhists (WFB). The first
WFB conference took place
in 1950 when the WFB was
founded. Today the WFB is
headquartered in Bangkok,
Thailand with 146 regional
centers. As its parallel organization, there is the World
Fellowship of Buddhist
Youth (WFBY), which also
held its conference in conjunction with its parent organization.
Since this was my first
such conference, I had no
way of evaluating this conference, but some “veterans” of these conferences
pointed out that this one
distinguished itself from
past conferences in its clear
focus on the socially engaged
issues. Their assessment was
supported by the fact that
the theme of the conference
was “Buddhist Contributions to Resolving Social
Problems.”
On the 15th (the main
day of the conference) a
film entitled “The Economics of Happiness” was
shown in place of the usual
keynote speaker. This film
was inspired by Ms. Helena
Norberg-Hodge, the Director of the International Society for Ecology and Culture. Her film critiqued the
negative consequences of
globalization in favor of localization, which she ar-
gued was more in keeping
with the Buddhist values
and worldview.
Following the film, I
moderated a panel of distinguished members who
responded to the film. Besides Helena NorbergHodge, the panelists included Joanna Macy, an
American Buddhist teacher
from Berkeley, California,
writer and activist engaged
in issues of environmental
and social justice. Another
panelist was A.T. Ariyaratne, the founder and
president of the well-known
Sarvodaya
Shramadana
Movement in SriLanka, the
world’s largest spirituallybased people’s development
movement. The fourth panelist was Reiko Yukawa, a
noted music commentator
and lyricist in Japan; in recent years, she has become
more outspoken on such
social problems as war and
environment.
In the afternoon, the
people were able to attend
From left to right: Reiko Yukawa, Dr. Joanna Macy, Dr.
A.T. Ariyaratane, Dr. Ken Tanaka.
two of the seven symposia
on the following social issues: Youth, Suicide, Gender Equality, Spiritual Care
for the Dying, Peace, Environment, and Social Development. With 4 panelists
and a moderator for each
symposium, a total of 35
specialists from throughout
the world took part. What
made the symposia distinct
was the panelists were practitioners with extensive
hands-on experience in
their respective fields. They
brought passion and commitment to their message.
The website of the Japan Federation Buddhists
summarized their evaluation as follows:
“We believe the success
of the symposium resulted
in a rare opportunity to
look for new ways to make
a difference as Buddhists
inspired the participants to
take action that would
change the world beyond
spiritual boundaries.”
As a side note, I could
not help but take note of
the fact that about 30% of
the panelists and moderators came from the U.S.,
Europe and other nonAsian countries. It symbolized for me the extent to
which Buddhism is no longer just “a religion of Asia.”
In serving as the moderator of the Environment
symposium, I tried to steer
the panelists away from theContinued on Page 6
YLT Conference Dharma Talk –
Eitaikyo Service
“Buddhism teaches interconnectedness. It shows us that nothing is permanent,
that change is the only constant, and that everything is part of everything else”
–Rev. Stephen Landale
T
By Brandon Yanari
Palo Alto Buddhist Temple
G
ood morning everyone. My name
is Brandon Yanari,
and I would like to briefly
talk about the past experiences as a Buddhist youth
that have brought me to
where I am now. Since I was
a young boy, my parents
and grandparents instilled
Buddhist lessons in me.
They would teach me to be
appreciative by telling me
to say please and thank you.
They would teach me to be
unselfish by telling me not
to always take that last piece
From left to right: Brandon Yanari, David Fujimoto (IBS),
and Keith Sawada (Senshin).
of tempura on the plate.
And they would teach me to
be kind and gentle by telling me to stop picking on
my brother. They also made
me go to Palo Alto Buddhist
THE
Temple every Sunday, even
though I often times did
not want to. In fact, as a
child, I was quite the troublemaker…I remember at
one service, instead of listening to Rev. Abiko’s
Dharma Talk, I drew on the
walls with crayon…but
that’s another story…
It was not until the end
of middle school that I really began to get involved
with Buddhism. My 8th
grade summer, I went to a
Jr. YBA Retreat in San Luis
Obispo and was amazed at
how friendly the members
were. This event got me
hooked to YBA, and Buddhist activities with YBA
became my life during my
high school years. In addition to participating in
Dharma School taiko, choir,
and the temple band named
“Bad Karma,” I attended
many Buddhist conferences, retreats, and workshops
Continued on Page 6
he BCA Shinran Shonin 750th
Memorial Observance will take
place Feb. 27-28, 2010, in San
Jose, California. The commemoration will
include a symposium Saturday afternoon
and a Memorial Service on Sunday. The
Sunday service is free and open to the public. It is encouraged that families take the
opportunity to participate in this special
service.
With this historic occasion, Dharma
School students are being asked to submit
artwork for the Shinran Shonin 750th
Dharma School Art Contest. Dharma
School teachers and parents are asked to
encourage students to work on pictures relating to the theme: Peace and Tranquility.
i.e. pictures of nature, animals, people,
families, etc.
1. Guidelines:
a) Students may use any medium - pencil, markers, paints, acrylic to draw their
picture or create a collage.
b) Pictures sizes are between 8 1/2 x 11
to 11 x 17 and mounted on heavy card
stock.
c) Include artist’s name, grade, temple
and home address on the back of each picture.
d) All entries will receive a certificate of
participation from Socho Ogui.
2. There will be four grade categories.
Three pictures will be chosen from each
May Peace and
Tranquility
Prevail Throughout
the World
group.
a) Pre-school – 2nd Grade
b) 3rd – 5th Grade
c) 6th – 8th Grade
d) 9th – 12th Grade
3. Pictures achieving recognition honors will be:
• Displayed at the Shinran Shonin
750th Memorial Observance and Symposium, Feb. 27-28, 2010 in San Jose, California.
• Published in the 2011 BCA calendar
• Featured on the Shinran Shonin
750th web site
• Awarded a certificate of recognition
signed by Socho Ogui
Pictures of recognition will be selected
by the Shinran Shonin 750th Planning
Committee and the FDSTL President. All
entries will become the property of the
Buddhist Churches of America for use in
future publications.
4. All entries must be submitted between June 1 and Nov. 1, 2009.
Email pictures of the art work to:
[email protected]
Or mail pictures of the art work to:
BCA Shinran Shonin
750th Memorial Commemoration
c/o Jodo Shinshu Center
2140 Durant Ave.
Berkeley, CA 94704
PAGE Socho’s Message
Continued from Front Page
the BCA, let us become a people that
take action and are not afraid to be criticized. This only means that we are trying to do something. The person who
does not take action and is criticized is
another matter. Do not become a person who is always crying about decreasing membership or the shortage of ministers.
We now have 64 certified Minister’s Assistants, over 40 youth Minister’s Assistants, and 16 individuals who
are eligible to take part in a Tokudo ordination workshop. This is certainly
one step towards helping us to solve the
issue of the shortage of ministers. Let’s
continue to create programs that help
us progress forward and meet our challenges.
Let me humbly ask you: How many
Yanari
Continued from Page 5
during that time. At first, it
was mostly for the social aspect: to meet people and see
friends. But at every Buddhist event, there was always
some Buddhist teaching that
stuck with me. For example,
I remember at a conference
in Southern California, I
heard Rev. Marvin Harada
say that life is like toilet paper, in that you are not really
aware of it until you are at
the end of the roll, and ever
since then I have not only
cherished having a full roll of
toilet paper in the bathroom,
but also realized that I should
enjoy the present life, as time
is passing by quickly. I also
distinctly remember at a Bay
District Family Conference,
Bishop Socho Ogui gave a
talk using only five different
words, which I later ended
up using as my senior quote
in the high school yearbook.
The talk went: “Today is not
yesterday. Today is not tomorrow. Today is today.”
This also stressed the importance of living in the present
moment, and I was surprised
that such a meaningful message could be said in such a
short quote.
Because of meaningful
messages like these at Jr. YBA
activities, I started getting
more and more into the Buddhist aspect. In fact, looking
back at the last Fresno conference I went to, my favorite
parts would have to be the
guest speaker and workshops,
whereas when I was a freshman, I enjoyed the icebreak-
WHEEL OF DHARMA
times have you sung the song Ondokusan which was written by our founder,
Shinran Shonin?
“Nyorai daihi no ondoku wa, mi wo
ko ni shite mo, hozu beshi.
Shishu chishiki no ondoku mo, hone
wo kudakite mo, sha subeshi.”
“The benevolence of the Tathagata’s great compassion
Even if my body is turned to dust,
should be returned in gratitude
The benevolence of the masters
and teachers
Even though my bones may be
crushed, should be returned in gratitude”
Hone wo kudakite mo, “Even though
my bones may be crushed,
Mi wo ko ni shite mo. “Even though
my body may be turned to dust”
We all continue to enjoy the legacy
of the hard work of our Issei pioneers,our
Kaikyoshi ministers, and our many lay
ers and dances a lot more,
showing that my attitude towards YBA events did change
in favor of Buddhism rather
than just the social side. In
my senior year of high school,
I was then presented the opportunity to go to the 3rd
Annual Youth Advocacy
Committee (YAC) Retreat.
When I heard that it was going to involve intensive Buddhist and Youth Minister Assistant training, I was a little
apprehensive, but I decided
to give it a try. After a week
of Buddhist education, onaijin etiquette, and living with
11 other Buddhist youth at
the Jodo Shinshu Center, it
turns out that the YAC
Threetreat (as we called it)
was one of the greatest, if not
the greatest, Buddhist experience that I have had. I learned
so much about Jodo Shinshu
Buddhism and am glad that I
am able to assist my home
temple minister, Rev. Masuda, when called upon to ring
the kansho or accompany
him on the onaijin. The YAC
has really helped in providing
a way of Buddhist youth involvement that is different
than YBA. Having participated in the retreat, summits,
reunions, and an educational
trip to Hawaii my knowledge
has expanded about Buddhism as well as leadership in
the Buddhist community.
For instance, on the trip to
Hawaii, I witnessed differences and similarities of Jodo
Shinshu Buddhist life between Hawaii and the mainland. I made friends with Hawaii YBA-ers, and learned
some interesting (and some-
members who lived with this spirit and
built the temples that we have today
despite the difficulties they faced and
the poverty amidst which they lived.
It is difficult for us to make progress when we are faced with a BCA
Campaign where only 37% of our
membership has pledged, even the recommended minimum amount of
$1,500 over 5 years (which comes out
to $300 per year). It is also difficult to
make progress when opposition is
voiced over a $1 or $2 increase in the
annual BCA assessment.
Let me conclude my talk with a few
questions: “What kind of followers of
Shinran Shonin and Rennyo Shonin
are we?” “What kind of Sangha members of the BCA are we?” “Can we
awaken the spirit of Shinran Shonin
and Rennyo Shonin in the 21st Century?”
Yes we can.
times radical) views on Buddhism by speakers such as
Dr. Alfred Bloom and Dr.
George Tanabe. It was an experience I’ll never forget, and
I really thank everyone that
made it possible.
Taking a look back at my
transformation from being
an uninterested “temple-defacing” child to a “Buddhist
Youth Leader of Today,” it is
quite amazing how the different activities and experiences
have shaped my life. This
brings me to the question of
“where am I now?” As I have
alluded to before, I am a
Youth Minister Assistant,
and am more involved in services at Palo Alto Buddhist
Temple. I would like to further pursue Buddhism in the
future, and am maybe even
thinking about becoming a
Minister’s Assistant. I also
like to consider myself a Jodo
Shinshu Buddhist college
student because I keep the
Dharma in my life even when
I am away from my home
temple. I live close by to the
Jodo Shinshu Center and
Berkeley Buddhist Temple
and go to service when I am
able to and not busy with
school. Also, Buddhist practice is present in my college
life. For example, I always
wear my ojuzu and say Itadakimasu even when I am eating lunch in the dining commons at UC Berkeley…by
now my friends are used to it.
I have a mini-obutsudan in
my apartment room as well
as Buddha posters on my
wall. I also keep in touch
with many of my Buddhist
Buddies from different tem-
BCSF Chicken Bento Oil Fuels
Experimental Scooter Program
By Tara Mochizuki, BCSF
The next time you cross the Golden Gate
Bridge and see a scooter motoring along one
of the walkways, think - BCSF Chicken Bento. The oil used to fry the latest batch of
chicken was donated to the Golden Gate
Bridge District to fuel their fleet of bio-fuel
vehicles. Our oil will be used in the experimental scooter, pictured above with Craig
“Greaseman” Dodson, the facilities and equipment superintendant at the bridge district.
Recycling the approximately 40 gallons of oil
used for one chicken bento keeps it out of the
waste stream and helps reduce the carbon
footprint of all the vehicles used at the Golden Gate Bridge District.
ples. But most importantly, I
try and keep the Dharma in
my head as a college student.
The concepts of being
aware of the moment and
gratitude were mentioned a
lot in our workshops with
Rev. Nori Ito and Rev. Tetsuo Unno during the conference we were a part of over
the weekend. Such ideas are
constantly present in my everyday college life. There are
many instances where I am
swamped with schoolwork
and club or taiko jobs…but
instead of monku-monkuing, I try to tell myself to live
in the present moment, for
there is no other like it, and
that I am lucky to even be
able to do all of these things
in my life. The interconnectedness of YAC, YBA, my
family, the BCA ministers,
Bishop Socho Ogui, and
what I consider the Buddhist
community has really motivated me to become the Jodo
Shinshu Buddhist youth that
I am today. I am so grateful
for all of the experiences, as
well as all those who made
those experiences possible
that have led me to where I
am at this moment. For Jodo
Shinshu Buddhism is my way
of life, and it would not be as
happy or fulfilling a life as it
is now had it not been for
these enlightening Buddhist
experiences,
interdependence, and change.
“Buddhism teaches interconnectedness. It shows us
that nothing is permanent,
that change is the only constant, and that everything is
part of everything else”
Namu Amida Butsu
FBWA
Continued from Page 3
mento.doubletree.com.
Room rates are $110 per night
plus taxes.
The Doubletree Hotel is located at 2001 Point West Way in Sacramento.
Hotel parking is free.
For more information regarding the conference, please contact
Aiko Yagi at (209) 477-8054 or
[email protected], or Virginia Uchida at (916) 421-3538 or
[email protected]
MAY 2009
World Fellowship
Continued from Page 4
oretical discussions on the Buddhist philosophy
such as “interdependence.” I wanted them to speak
more concretely, which is why the topic of the symposium was, “A Buddhist Approach to Practical Solutions to the Environmental Crisis.” We agreed in advance that we did not want to
get caught up in the often-heard self-congratulatory
talk about how Buddhism is more environmentally
friendly than Christianity. As its result, I feel that
we Buddhists often fall into the trap of doing very
little. I pointed out that the industrialized countries
that have done the most environmentally in recent
years are the North European countries, represented
by Sweden. And in those countries Christianity is
the dominant religion!
For our panel on the environment, we had two
of the people previously mentioned, Helena Norberg-Hodge and Joanna Macy. The third member
was Rev. Hidehito Ōkōchi; as a resident priest of a
Jōdo-shu temple in Tokyo, he shared his activities
that included the installation of sun panels at his
temple and other environmentally beneficial activities in the neighborhood. His passion and enthusiasm was infectious.
The fourth panelist was Sorrayut Ratanapojnard, a professor of Biology at a university in Thailand. He expressed the urgency of our need to take
steps to deal with the impending environmental
devastation. What was impressive about him was his
decision to forsake his professorship to become a
monk (later in 2009) in order to direct his full attention to the environmental solutions from a Buddhist perspective.
Finally, Joanna Macy, whose vast experience in
running workshops to empower people worldwide
to action, left us with the message of hope and empowerment. She encouraged every human being to
feel that he or she can do some good rooted in the
spirit of “Buddha nature,” even though at times we
feel overwhelmed by the magnitude of the crisis before us.
So, as Shin Buddhists, let us all find that hope
and empowerment in awakening to our interconnectedness with nature and all living beings, which
represents immeasurable life. And it is this immeasurable life that makes us part of what we call, Amida!
Buddha’s Wish
Continued from Page 3
istence. Indeed, the struggle for an answer is part of
the answer: “the beauty of the human enterprise is
the very fact that we struggle with the question of
how to live a meaningful life.” Monshu advises us to
take our time in contemplating our answer to the
question he poses. To aid our contemplation, he
proposes a subtle answer: Our life is a gift wished
into existence.
Through the remaining chapters Monshu guides
and challenges us with powerful questions and provocative answers, including for example Parents do
not choose their kids anymore than kids choose their
parents and Other power does not mean counting on
others. And the 36th chapter, preceding an epilogue,
announces a truth basic to all Buddhism without exception: All things are interconnected with one another—this truth is called Pratitya samutpadda. In this
way, the first and last chapters form a circle: to begin, we are alive through countless causes and conditions fairly expressed as a gift of the universe. At
the end, we see that dependent causality is the source
of life, consciousness, suffering, and, when comprehended, release from suffering.
No doubt many readers of the Wheel of Dharma
will want to contribute to the successful dissemination of Monshu’s book in its English edition. Individual contributions of any amount are gratefully
accepted. Contributions of $1,000 or more will be
acknowledged specifically in the book itself. Contributors at this level will also receive a copy of the
book with a special seal from the Nishi Hongwanji.
Please make your checks payable to the American
Buddhist Study Center and send them to: American
Buddhist Study Center, 331 Riverside Drive, New
York, NY 10025
In gassho,
Gordon Bermant
General Advisor,
The Buddha’s Wish Committee
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ᥓߜ䎭ࠊߦ ߚߒ੽䏉ߡ ߪ ࠆ ߡ ࠇ ޿ ᣇߚߥ ߩ ή
ᘢ߃⑳ߚ
಴ߢߜ ᴺ߸
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ᇹׄҗɟ‫ׅ‬μ቟ʿ૙ۡʴ˟‫˟ٻ‬
ߣ߁ࠈߊ߭
߭߾ߊߐࠎߓࠀ߁
ߒߜ ߇ߟ ߐࠎߓࠀ߁޿ߜ ߦߜ ޿ߎ߁
߭߾ߊࠃࠎߓࠀ߁
߱ࠎ߆߆޿
⊓㍳⾌ ߪ ⊖ਃච ࠼ ࡞ ‫ ᦬ ৾ ޕ‬ਃච৻ ᣣ એ㒠 ߪ ⊖྾ච ࠼ ࡞ ‫ ޕ‬ಽ⑼ળ ߦ
߱ߞ߈ࠂ߁ ߱ࠎ߆
߱ߞ߈ࠂ߁ߒࠂ߉ࠂ߁ߓ
ߐߊߖ޿
߅ߤ
ࠇࠎߒࠀ߁ߥߤ
ߪ‫੽ޔ‬ᢎ ᢥൻ‫੽ޔ‬ᢎ ⻉ⴕ੐‫ߩ࠼࡯ࠞޔ‬૞⵾‫✵ߩࠅ〭ޔ‬⠌ ╬‫ޕ‬
ߗࠎߴ޿ ߰ߓࠎ߆޿ ߚ޿߆޿
ߓࠀ߁ ߇ߟ ߎߎߩ߆
߈ࠎ
ߓࠀ߁޿ߜ ߦߜ
ߦߜ
ߓࠀ߁߇ߟߎߎߩ߆
ో☨ᇚੱળᄢળߪ‫ޔ‬ච ᦬਻ᣣ㧔㊄㧕߆ࠄච৻ ᣣ㧔ᣣ㧕ߦ߆ߌߡ‫ޔ‬
ߒࠀ߁
ߒ
߆޿ߐ޿
ࠞ࡝ࡈࠜ࡞࠾ࠕᎺ ࠨࠢ࡜ࡔࡦ࠻Ꮢ ࠳ࡉ࡞࠷࡝࡯ࡎ࠹࡞ߦ߅޿ߡ㐿௅
ߚ޿߆޿ ߭ࠂ߁ߏ
߆ߎ
ߺࠄ޿
ߺ
߈ߜࠂ߁ ߶߁ࠊ
߮߾ߊࠇࠎߓ
ߓࠀ߁ߒࠂߊ
ߒ
ߦࠕ࡜ࠬࠞᎺ ࠕࡦࠞ࡟࠶ࠫ⊕⬒ኹ ߩ૑⡯ ࡚ࠫࡦ࠰ࡦ࡮࠳ࠗࠕࡦᏧ ‫ޔ‬
ߦ߶ࠎߏ
߈ࠂ߁ߛࠎ߆޿߈ࠂ߁ߒߦߒ߿߹
߹ࠅߎߒ
ᣣᧄ⺆ߪ‫ࠗࡢࡂޔ‬ᢎ࿅ 㐿ᢎ૶⷏ጊ⌀ℂሶᏧ‫ޕ‬
ߚ޿߆޿ߜࠀ߁ ߓࠀ߁߇ߟ ߣ߅߆
ߤ
ߒࠎࠄࠎߒࠂ߁ߦࠎߥߥ߭߾ߊߏߓࠀ߁߆޿߈߶߁ࠃ߁
߅ߎߥ
ߎߩᄢળਛߩච ᦬චᣣ㧔࿯㧕ߦߪⷫ㣦 ⡛ੱ ৾⊖੖ච࿁ᔊᴺⷐ߽ⴕ
ࠊࠇࠆ‫ޕ‬
ߒࠀߊߪߊ߭
߭ߣࠅ ߭߾ߊߓࠀ߁
߷ߐࠎ
߰ߓࠎ
ࠇ߈ߒ ߪߊ߱ߟ߆ࠎ
޽߅߿߹߆޿߈ࠂ߁ߒ
ࠨࡦ࠳࡯ࡃ࡟࡯ࠞࠪࡁࡃࠬ‫ޕ‬㧔㕍ጊ㐿ᢎ૶㧕
߃޿ߏ
ߐࠇࠆ‫ޕ‬ᄢળ ᮡ⺆ ߪ‫ޟ‬ㆊ෰ ߣᧂ᧪ ࠍ⷗ ߟ߼ࠆ‫ޕޠ‬ၮ⺞ ᴺ⹤ ߪ‫⺆⧷ޔ‬
ߒࠀ߁
߈ࠎ
ච᦬ ਻ᣣ㧔㊄㧕߅ߌ޿ߩჄෳ‫ࠕ࠾࡞ࠜࡈ࡝ࠞޔ‬ᄦੱߩᱧผඳ‛㙚‫ޔ‬
ߚ޿߆޿
ࡎ࠹࡞ߪ‫ޔߢ࡞࠹ࡎ࡯࡝࠷࡞ࡉ࠳ޔ‬ኋᴱ⾌ߪ৻ੱ ⊖ච࠼࡞‫ޕ‬ᄢળ
ǭȣȳȚȸȳƷྵཞ‫إ‬ԓ
15,726,136㧔ਃ᦬ᧃ⃻࿷㧕⋡ᮡ㗵㧔30,000,000)
6,228ߩ୘ੱߣ࿅૕߆ࠄߩว⸘㗵ߢߔ‫ޕ‬
ળຬߩਃච৾ࡄ࡯࠮ࡦ࠻߇ߔߢߦነઃߐࠇߡ޿߹ߔ‫߆߹ߐ⊝ޕ‬
ࠄߩߐࠄߥࠆߏදജ߇㗿ࠊࠇߡ޿߹ߔ‫ޕ‬
⊒ⴕᚲ ☨࿖੽ᢎ࿅
Buddhist Churches of America
1710 Octavia Street
San Francisco, CA 94109
㔚⹤
415) 776-5600 FAX (415) 771-6293
E-ࡔ࡯࡞૑ᚲ [email protected]
ߒࠎࠄࠎ ߒࠂ߁ߦࠎ
ߥߥ߭߾ߊߏߓࠀߞ߆޿ ߛ޿߅ࠎ߈
2009ᐕᐲᢎൻᮡ⺆
ɭƷɶ‫ܤ‬ᆤƳǕ
2009ᐕ 5 ᦬ภ
ߍࠎߑ޿ ߆ߊߜ
ߏࠎߒࠀ߁
ⷫ㣦 ⡛ੱ ߩ ৾⊖੖ච࿁ ᄢ㆙ᔊ ߇ ⃻࿷ ฦ࿾ ߢ ൕୃ ߐ ࠇ ߡ ޿ ࠆ
߈ࠂ߁ߣ
߶ࠎ߇ࠎߓ
ߨࠎ
ࠃߊߣߒ
ߨࠎ
߶߁ࠃ߁
߇‫ޔ‬੩ㇺ ߩᧄ㗿ኹ ߢߪੑ٤৻৻ᐕ ߆ࠄ⠉ᐕ ৻ੑᐕ ߦ߆ߌߡᴺⷐ
ߖ޿ߛ޿
߅ߎߥ
߈ߨࠎ ߓ߉ࠂ߁
߇⋓ᄢ ߦⴕ ࠊࠇࠆ‫⸥ߩߘޔߚ߹ޕ‬ᔨ ੐ᬺ ߣߒߡ޿ࠈ޿ࠈߥߎߣ
ߌ޿߆ߊ ߓߞߎ߁
߁ߟ
߭ߣ
ߓࠂ߁ߤ ߒࠎ ߒࠀ߁
߇⸘↹ታⴕߦ⒖ߐࠇߡ޿ࠆ‫ޔ߇ߟ৻ߩߘޕ‬ᵺ࿯⌀ ቬ ࠮ࡦ࠲࡯ࠍ
߈ࠂߡࠎ
߅ߎߥ
߃޿ߏ ߟ߁ߒࠎ ߈ࠂ߁޿ߊ
ߎߊߐ޿ ߢࠎߤ߁ߒ߾ ޿ߊߖ޿
᜚ὐ ߣߒߡⴕ ࠊࠇߡ޿ࠆ‫ ⺆⧷ޟ‬ㅢା ᢎ⢒ ‫ޟߣޠ‬࿖㓙 વ㆏⠪ ⢒ᚑ
߶ࠎ߇ࠎߓ
ࡊ ࡠ ࠣ ࡜ ࡓ ‫ᧄ ޔ ߦ ߼ ߚ ߩ ߘ ޕ ࠆ ޽ ߢ ޠ‬㗿ኹ ࠃ ࠅ ߎ ߩ ߚ ߮
ߦ߭߾ߊߏߓࠀ߁߹ࠎ
߱ߞ߈ࠂ߁ ߈ࠂ߁޿ߊ
ߍࠎߒ߈ࠎ
ੑ⊖੖චਁ࠼࡞߇੽ᢎ ᢎ⢒࠮ࡦ࠲࡯ߦࡊࡠࠣ࡜ࡓߩේ⾗㊄ߣߒ
߅ߊ
ߡㅍࠄࠇߡ߈ߚ‫ޕ‬
ߟ߁ߒࠎ ߈ࠂ߁޿ߊ
ߍࠎߑ޿ ߈ࠀ߁ߓࠀ߁߼޿ ޿ߓࠂ߁
ߖ޿ߣ
ߓࠀߎ߁
ߨߞߒࠎ
ㅢା ᢎ⢒ ߪ‫⃻ޔ‬࿷ ਻චฬ એ਄ ߩ↢ᓤ ߇ฃ⻠ ߒߡ޿ߡ‫ޔ‬ᾲᔃ
ߴࠎ߇ߊ
ߪߍ
ߪߜ߇ߟ
߆߅
ߒࠀ߁ߜࠀ߁
ߦീቇߦബࠎߢ޿ࠆ‫ߢ࡯࠲ࡦ࠮ߪߦ᦬౎ޕ‬㗻ࠍ޽ࠊߖߡߩ㓸ਛ
ߎ߁߉
߅ߎߥ
⻠⟵߽ⴕࠊࠇࠆߎߣߦߥߞߡ޿ࠆ‫ޕ‬
ߟߠ
ߎߣߒ
ߎߊߐ޿ ߢࠎߤ߁ߒ߾ ޿ߊߖ޿
޽߈
ࠃߡ޿
ߐߊߨࠎ
߹ߚ‫ޔ‬ᤓᐕߦ⛯߈‫੹ޔ‬ᐕ߽࿖㓙 વ㆏⠪⢒ᚑࡊࡠࠣ࡜ࡓ߇⑺ ߦ੍ቯ
ߍࠎߑ޿ ߦ߶ࠎ
ߓࠀߎ߁ߖ޿
ߢࠎߤ߁
ߍࠎ߫
߷ߒࠀ߁
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ࠃࠈߎ
߆ߚ
߆ߩ
ߦߞߚ ߒࠂ߁߇ߊ߈ࠎ
߃ࠎߓࠂ
ߎ߁ߑ
߁
ᅚߪ㧮㧯㧭ߩࡈ࡟࠶࠼ᣂ↰ ᅑቇ㊄ ߩេഥߦࠃߞߡߎߩ⻠ᐳࠍฃߌࠆߎ
߽ߊߡ߈
߆ࠎߒ߾
⋡⊛ߢ޽ࠆ‫ޕ‬
޿ߞ߆ࠎ
ߟ߁ߒࠎ߈ࠂ߁޿ߊ
‫ᧄޟ‬ᒰߦᭉߒߊ ീᒝ ߒߡ޿߹ߔ‫ ޔߣޠ‬༑ ߮ࠍ⺆ߞߡ޿ࠆ‫ޔ߅ߥޕ‬ᓐ
ߪᣣᧄߢ‫ޔ‬ᣂߒ޿વ㆏ߦᓥ੐ߔࠆߎߣߩߢ߈ࠆੱ᧚ࠍ⢒ᚑߔࠆߩ߇
߈ࠂ߁޿ߊ
߆޿߈ࠂ߁ߒ
ߥߞߚࠗ࡯࠺ࠬ࡮ࡃ࠶ࠬ࡞ߐࠎ‫ޕ‬ᓐᅚ߽ ㅢାᢎ⢒ ߩฃ⻠↢ߩ৻ੱߢ‫ޔ‬
ߒࠂ߁ࠄ޿߆޿߇޿
ߓࠀ߁ߓ
߱ߞ߈ࠂ߁߆޿
߆ߩߓࠂ
ታ㓙ߦࠕࡔ࡝ࠞߢવ㆏ߩ⃻႐ࠍ⷗⡞ߔࠆߎߣߦࠃࠅ‫ޔ‬዁᧪ ᶏᄖ߹ߚ
ߦ߶ࠎ
ߒ߾ߒࠎ
਄ߩ౮⌀ߪ‫ ੽࡯࡟ࠢ࡯ࡃޔ‬ᢎળ ߢవ᦬ ᣂ ߒߊ㐿ᢎ૶ࠕࠪࠬ࠲ࡦ࠻ߣ
ߐࠇߡ߅ࠅ‫⃻ޔ‬࿷ᣣᧄߢฃ⻠↢ࠍ൐㓸ߒߡ޿ࠆ‫ߪࡓ࡜ࠣࡠࡊߩߎޕ‬
ߓߞߐ޿
߁߃
ߟ߁ߒࠎ߈ࠂ߁޿ߊ
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ߣ߇ߢ߈ߚߎߣࠍᗵ⻢ߒߡ޿ࠆ‫ޕ‬㧔 ㅢାᢎ⢒ ߩࡍ࡯ࠫࠍ೨ߦ㧕
ߊࠊߪࠄ ߓࠂ߁ ߒࠎ ߆޿
ߎࠇࠄߪᢎ⢒ ࠮ࡦ࠲࡯ߩࡊࡠࠣ࡜ࡓߩ৻Ⅳ ߣߒߡ‫ޔ‬᪀ේ ᵺ ା 㐿
߈ࠂ߁ߒ
ߒࠀ
߅ߎߥ
߆ߊߜ
߅߽
ᢎ૶߇ਥߣߥߞߡⴕࠊࠇߡ޿ࠆ‫ޕ‬ฦ࿾ߩ࡝࡯࠳࡯߿࠳࡞ࡑࠬࠢ࡯࡞
߈ࠂ߁ߒ
ߟ߁ߒࠎ߈ࠂ߁޿ߊ
ߓࠀߎ߁
ߨ߇
߶ࠎ߇ࠎߓ
߭ߣ
ߒࠂ߁ࠄ޿
߻
߈ࠂ߁ߛࠎ
߆ߚ
ߣ ߩ
޿ ࿾ߜ
߶
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ᾲ޽
ߟ ߢ
޿ ߽
ᕁ߅
߽ ห ߅
ߥ
޿ ߓ
ࠍ 㓸ߟ
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⺆߆
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䏉
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෋
‫ם‬
Ⴧ
‫ܪ‬
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ⴕ߁੹ߎ
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ߛ ࠳
ࠆࠆ
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޿
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⒖ߟߢ 㗿߇੽䏉ߣ ߩ 䎳 ྾ߒ
߇
ߐ ੑߦ޿ ᴺ߸
߁ ޿
᦬ߟ
⧯ࠊ
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ࠇ ࿁޿߆ ࠍ ߁ ⠪߽
྾ࠃ
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ࠍ ߁ ᣣ߆
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ߣ
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