The Great Book of Commentarial Treasures

Transcription

TheGreatBookofCommentarial
Treasures
—MystifiedInterlocutionandDiscursive
IntercoursesintheLandofCyberversia—
[CompiledbyLamæParseBitshitLopön∫
StardateRange:s12.2014-n02.2015]
*2*
Editor'sNote:Nopreferenceorconsiderationwhatsoeverhas
beeninvestedintotheorderofthehostturfsonwhichthe
documentedexchangeshaveunfolded.Thehostturfsarelisted
alphabetically;thethreadsandpoststhereinarepresentedin
futurewards-fallingorder.Itwasdeemedunnecessaryto
referencelocationsorrelations,sincethecontentcaneminently
*3*
standonitsownfourfeetasajoyouslyeminentisolate.Mayall
beingsbehappyorsadorneutral.Flowingonwards...
ThisistheRevised2ndEditionwithsomeadditionallinebreaks,
verboselinknamesandanextendedbunchofabsolutely
fabulousartist'simpressions.Wededicateitlogicallytothefond
andradiantmemoryoflateMr.Spock.Mayhelivelongand
prosperwherenomanhasboldlygonebeforeandreturned.
Finally,we'rehonoredtoconcludethisprologuewitha
complimentaryfreequotefromtheauthor.
"Indeedandthejobisnowdone.Enjoythemadcrackersandpopa
triparoundwiththerandombuttonifyoucan'tdealwiththe
linearity.800linesofcodeforaparserandproducerscripty.God
dameIjustwroteabook."~Mr.Author;Stardatef03.2015
*4*
TABLEOFCONTENTSAKA.TURFINDEXREPOSITORY
TheGreatBookofCommentarialTreasures
1.OnceUponaTimeatAlex'sBackyard
2.SixTimesUponaTimeatAnanda'sBackyard
3.OnceUponaTimeatAngelo'sBackyard
4.OnceUponaTimeatAnna'sBackyard
5.OnceUponaTimeatCalvin'sBackyard
6.OnceUponaTimeatChani'sBackyard
7.OnceUponaTimeatChristopher'sBackyard
8.OnceUponaTimeatCloudground'sBackyard
9.Thirty-oneTimesUponaTimeatEgo'sBackyard
10.OnceUponaTimeatEric'sBackyard
11.SixteenTimesUponaTimeatExpanded'sBackyard
12.OnceUponaTimeatHari'sBackyard
13.OnceUponaTimeatHarsha'sBackyard
14.OnceUponaTimeatHendra'sBackyard
15.OnceUponaTimeatHigher'sBackyard
16.OnceUponaTimeatIFucking'sBackyard
17.TenTimesUponaTimeatJagadananda'sBackyard
18.OnceUponaTimeatJames'sBackyard
19.OnceUponaTimeatJane'sBackyard
20.ThriceUponaTimeatJani'sBackyard
*5*
21.TwiceUponaTimeatJi'sBackyard
22.OnceUponaTimeatJulia'sBackyard
23.OnceUponaTimeatKatha'sBackyard
24.OnceUponaTimeatKrishnamoyee'sBackyard
25.TwiceUponaTimeatKristine'sBackyard
26.TwiceUponaTimeatKristopher'sBackyard
27.ThriceUponaTimeatLuna'sBackyard
28.OnceUponaTimeatMahakala'sBackyard
29.OnceUponaTimeatMarkus'sBackyard
30.OnceUponaTimeatMatilda'sBackyard
31.OnceUponaTimeatMischka'sBackyard
32.TwiceUponaTimeatNala'sBackyard
33.NineTimesUponaTimeatNandini'sBackyard
34.SixTimesUponaTimeatOrder'sBackyard
35.OnceUponaTimeatPatricia'sBackyard
36.OnceUponaTimeatPatrick'sBackyard
37.ThriceUponaTimeatPhaedra'sBackyard
38.OnceUponaTimeatPrahladesh'sBackyard
39.ThriceUponaTimeatPreman'sBackyard
40.ThriceUponaTimeatPurnananda'sBackyard
41.OnceUponaTimeatPushkaraksha'sBackyard
42.FiveTimesUponaTimeatRamiro'sBackyard
43.OnceUponaTimeatRamkrishna'sBackyard
44.OnceUponaTimeatRasta'sBackyard
*6*
45.OnceUponaTimeatRyan'sBackyard
46.TwiceUponaTimeatSakhicharan'sBackyard
47.OnceUponaTimeatSpencer'sBackyard
48.OnceUponaTimeatVisionary'sBackyard
49.Twenty-oneTimesUponaTimeatZijazo'sBackyard
*7*
1.ONCEU PONATIMEATALEX'SBACKYARD
αλε
μιξ
*8*
1.1~ABriefEncounterin2Turnsand20Words
—AnArtist'sImpression—
Randomizationistheepitomeofthesuccessfulquantumlife.·
RandomDeepakChopraQuoteGenerator»
✽✽✽
Semanticmultivalenceistheunintrusiveandnon-potentiveaxis
ofneo-spiritualbestsellers.
✽✽✽
*9*
2.SIXTIMESU PONATIMEATANANDA'SBACKYARD
ανα
γοπ
*10*
2.1~ABriefEncounterin1Turnand66Words
Hey,you'retalkingfluentUniversaleseagain.There'sthe
OnenessoftheAllness,theIsnessoftheLovingness,the
SuchnessoftheWhateverness;andthenthere'sthatsuggestive
silhouetteofthemuch-sought-afterLochNessentityinthe
vernacularvillageofDialect'icon,thatever-elusivemystery
castingsignsofsomethingfabulousrightbelowthesurface,yet
alwaysjustslightlyoutsidethereachoftheinstru-mentationof
ourmatrix-tunedorchestra.
✽✽✽
*11*
Thereisnoexcusefor"tamingtheinitiate'sego"unlessfor
totaldismantlinganddissolutioninthefinalalchemicalmelt,
"syntheticgold"...The"pliableenough"approachsimplymakes
wayforagenda-rootedmanipulation;whilethetotalmeltleaves
nothingthatwouldrespondtosuchconstrictiveimpositions.
Liketheexpression,"psychodramaticmethods",veryaptlyput.
:D
✽✽✽
Gooddamewithyouextremists.
✽✽✽
*12*
2.3~ALengthyEncounterin3Turnsand980Words
Ifindthat,asidetheresultofbecomingwell-versedand
gaininginsightonvariouslevels,thestudyofscriptures
providesanunderestimatedlatentmeritofvastpotential—
oftenlosttothosewhoshunsuchstudyoverreasonssuchas
"intellectualization"etc.Thatis,intheconfused,deludedand
conditionedstate,whereconsciousnessisyettocrisplyand
directlytouchbasewiththerealitiesapproximated,depicted
andmirroredinthescriptures,wemostlyhaveindistinctand
ambiguoussensationsandconceptstorefertoinourinner
databankofwell-structuredandwholesomereflexes,inthat
indexofconscienceand/or"gutresponses"thatprovidesour
primetieroftrans-logicalreflectivityanddirection,an
autonomicsynapticgridrarely(re)cognizedoridentifiedin
operation.
However,apersonwhohascommittedtostudying,
rememberingandinternalizingscripturewillhavearesulting
uncommonassetembeddeddeepintotheconscioussystem,like
aresourcematrixofwholesomearchetypalresponsesthatthe
intuitivesensecanconnectwith,outsidethechannelsand
processesofvolitionalandconsciousreasoning,toprovide
guidanceinanyandallemergentsituations.Muchlikeproviding
theinnervoiceorthepromptingsofthe"super-soul"witha
phrasedictionaryandalanguagesynthesizer,areflective
repositorywithon-demandmessagesofinstantclarity.Further,
thebenefitsofsuchabsorptioncarryonintotheunforeseeable
*13*
future,withembeddedpatternsofwisdommakingthemselves
spontaneouslyavailableevenyearsordecadesafterthelast
consciousencounterfortimelyinsight,guidanceandinspiration.
Needlesstosay,inmakingthemostoutofthatlatentmatrix,in
theprocessofinternalization,it'smostbeneficialtoabsorbfrom
sourcesthatareofundilutedwisdom,therein"tagging"or
highlighting"thisisofthehighestessence"forpassagesdesired
forimprinting;orinthecaseofmixedsources,identifyingsuch
passagesthatinvokeawholesomeblendofwisdomand/orrasa,
andcontrastingthemas"thisispristine,thisshouldremain".In
bothcases,identifyingthemintoaseparatetop-levelmnemonic
indexof"highpriorityrecalls"abovetherestofthememory
banks,topreventtheformationofaneedlesslyconvolutedor
unevenrecallmatrix.(Althoughasubsequentevolutionand
fusionofintuition-and-spiritwillretroactivelydosomeofthe
sortingandfilteringautomaticallyonthebackground,awell-
leveledbasefor"insightmining"isgoodtoestablishfromthe
outset.)
Then,ourattimesstumblingandattimeswaltzing
consciousnessbecomesequippedwithasupporting,
inspirationalandguardinginsightorchestratoaccompanythe
journey,availableforplayingthesweettunesorhammeringin
thepercussionintimesofneed,forflavoringthecoursewith
rasa,orfortemperingthecoursewithwisdom.(Iamtemptedto
continueabouttaggingthe"goodsourcecode"intomulti-tiered
polaritymatrixesforpairedrecall,spectralcascadesand
*14*
relationalobjectswithmethods,butthisislongenoughasitis.)
Studyyedeep,andcarrythegoodburdenforpro-visionsonthe
path.Tangentiallyrelated,hopefullyrelevant.
✽✽✽
Whentheunconditionalandpurelypolarizedmatrixof
extendingenergeticobject-entitiesattainsastateofsupersymmetryandspontaneouslyformsintosynchronized
concentriccircles;withtherootattractor-operator
simultaneouslyinterfacingwiththesourcepurpose-emanatrix
andalltheextension-permutationemanationsinperfectly
*15*
reflectiveandsynergeticsyzygies;andwhentheresultantstate
overfloodsthewholesystemwithinfiniteloopsofself-extending
flavor-essencesandmakesitlostuntoitselfwithoutseveringthe
integralreflectivityofthetwo-as-one-as-twooscillation;it's
calledsomethinglikethatforshortandsweet.
Awhirlingdervishproperreadsthesurasandtheasuraswhilst
spinningclockwiseandanticlockwiseatonce;knowinghowthe
ebbandflowofexpanseinthesurataranginiissubjecttothe
influenceoflunarmansionsintheayatzodiacofarchetypal
signification;andthepoorspinningscholarislostintheblissof
go-ranicwisdom;are-verberatingstateofmadnessmayensue
whenthestrokesofthecalligraphyspiralinwardandoutwardin
syncwithintheoctagonalgoldenlotusinamansionoffour
gates.Whoeversaid,ilAhlAdinIilAllA("ilA:Flows;AhlAdinI:
Delight;ila:Below;allA:Omother"),musthavebeenaconduit
ofsomethingfromaworldyonderhigh,cascadingfromthe
transcendentrustictotheimmanentmystic;downthe
kaleidoscopicchannelofmanifestationfromfullportionsto
plenarypartitions.Pleaseforgetaboutthisparagraph,possibly
outsidetheranchofthego-cara.
✽✽✽
Theprocessofverbalizationiscertainlythe"highest"form
ofexpression(inoneendofthespectrum),inthatitisthemost
completemeansofexplicitexternalizationofexperience.(Called
vaikhari-shabda;tttheotherendofthespectrumthereispara*16*
shabdaormula-shabda;kindaliketheultravioletandthe
infraredofsound;beingthe"absoluteexternalization"and
"absoluteinternalization"endsofthepolarizedwaveformsof
creation;somerelevantnotesontheshabda-spectruminthe
commentsbelow,incaseinterested:·
https://www.facebook.com/jagadananda/posts/10204498741621550).
Onelevelofbenefitfromthestudiesisthe"taggables"thatare
likeingredientsorcomponentnodesfortheprocessof
refactoringconsciousness.Thatinitselfisveryworthyof
pursuingandofsubstantialbenefits.Deeperthanthatthough,
andthelevelIfindmostinterestingto"hack",isusingthe
characteristicsofthese"peakstatements"totriangulatethe
referencematrixofconsciousnessoftheoriginalauthors;and
withthattheveryprocessofformationthatgaverisetotheir
expressions;whichisreallyanavenueforwitnessingthe
author'sinterplaywiththedivineonamoreelementallevel;but
withthescripturaloutputasthereferencewegainthedual
benefitof"structuredspontaneity"astheinsight,wherethere's
lessneedfortheprocessofsortingoutthechaoticandthe
mystic(whichisofcourseasportinitsownright)andmore
availabilityofplug-and-playframesofcognitivereference.
Bestofsuccessandlotsofdaringforyourwordypursuitsforthe
essenceandtheelixir;bitterattheoutsetyetrejuvenatinginthe
end!
✽✽✽
*17*
Sovereigntystartingwithdissociatingfromsubmissionto,
andidentificationwith,thespectrumofurges.
vAcovegaMmanasaHkrodha-vegaM
jihvA-vegamudaropastha-vegam|
etAnvegAnyoviSahetadhIraH
sarvAmapImAMpRthivIMsaziSyAt||1||
“Theurgeofthespeech,theurgesofthemindandtheanger,
theurgeofthetongue,theurgesofthebellyandthegenitals–
Theonewhowithstandstheseurgesissober;
Thewholeworldis[subduedas]hisstudentindeed.”
Thatoneisafree-rangesovereign;havingtamedthebattlesof
themicrocosm,theassaultsandchallengersofthemacrocosm
holdlittlepowertocompromisethekingdom(ofGodwithin).
Whiletheurgesseemrelativelybasal,theproperabsenceof
theirinterferingandobscuringcapacityisindicativeofarather
highattainmentandinnerintegrity.
·GeeVees:UP1-Introduction-Theproperapplicationofrenunciationwith
bhakti»...noticedtherearesomerelevantmaterialsthere.
✽✽✽
*18*
2.5~AModestEncounterin1Turnand164Words
Andwithunwholesomeambition,there'sthecatch-22...Got
some,gonnagetsometoseeyourreflection.Gotnone,gonna
seetheoriginalguru.Atthemostfortunateoftimes,onemay
encounteralocalizedformoftheoriginalguruwhilststillina
convolutedstateofintention;andinanothercatch(catch-33?),
insuchcasesthepretenseofambitionetc.isfeignedbythe
*19*
universe(embodied)togeneratethepurifying"on-your-face"
reflection.
Thedifferencebetween"mirage"taintsandactualtaintsisseen
bythefewofsubtlediscernment,anditdeludesthemanyand
turnsthemaway;andonlythoseofpenetratinginsightcan
deductthetestoffeignedobscurationbysensingandidentifying
theunrealcontrastbetweenthepurecurrentofpowerandthe
veilapparentthatcouldnotexistasaclung-on-to-realityinthe
faceofsuchradiance.Whenthuspenetrated,thepure-of-spirit
trickstergoesLOLandthatphantasmagoricalveilofobscuration
fallsatonce,withoutatracethatiteverwas.
✽✽✽
*20*
Ifcomplexityoflanguageisasignof"impersonal",thenthe
acharyaswhowroteinSanskritwithsomesubstantial
complexity,JivaGoswamispringstomindfirst,musthavebeen
abunchofverydedicatednirvisesa-shunyavadis.Whaddayo
say?Itsoundstomeliketheywereprettyscholarlyand
impersonalthere,allthatwritingquiteoutofreachforthe
commonfolks!Esp.commentariesonGitaandBhagavatamare
soorobotic!!Theyrejustdefiningwordstechnically,itslike
readingdictionary.
[That'swhyNarottama&hisbuddiesdecidedtosingitoutin
realsimpleBengalisongs,butIdon'tthinktheysaidanything
abouttheGoswamisbeingimpersonalistsbecausetheywroteso
compex.Gofigurecows?]
✽✽✽
*21*
3.ONCEU PONATIMEATANGELO'SBACKYARD
αγγ
πυγ
*22*
Itseemstomethatthearticlesaystheopposite?Inthatit'sin
factbeneficialforyourliver.·ThisIsWhat3CupsOfCoffeeADayDo
ToYourLiver»
✽✽✽
*23*
4.ONCEU PONATIMEATANNA'SBACKYARD
ανν
φαχ
*24*
FirstIwaslike,"Lifegetsrealhey.Destructionandrebirth.
Phoenixandthetormentsofregeneration."ThenIgoogledand
waslike,"That'ssoEatPrayLove".
✽✽✽
Yesit'sdefinitelyagoodlinetonotedown—andto
rememberwhenshitgetsreal.Gratitudefordestruction,
especiallyofthingswe'reattachedto,isararebutprecioustrait,
andusuallyonlyfoundinthosewho'vedoneacoupleofrounds
ofit.Everseensomeonebeamwithsmileanddancejubilant
overhoweverythingintheirlifejustwentstraighttohell?Well
*25*
that'sthatrightthere,adegreeofliberation.Makestheburdens
oflifealotlightertobearwhenthere'snofearofthearrivalof
endings.
✽✽✽
*26*
5.ONCEU PONATIMEATCALVIN'SBACKYARD
καλ
μιλ
*27*
HowIFilmedSharkEating16GodsandGotDirtyRich
✽✽✽
*28*
6.ONCEU PONATIMEATCHANI'SBACKYARD
χα
λεα
*29*
ChaniI'mstillinYogyaandIbelieveLunawouldbewithher
familyupinthenorth...Thanksfortheinvite!
✽✽✽
*30*
7.ONCEU PONATIMEATCHRISTOPHER'SBACKYARD
χρ
μπρι
*31*
7.1~AModestEncounterin3Turnsand173Words
Idriveahummeruptheivorytower.Datwatkewl.Isbitter
inthebeginningthough.Folksneedtolearnhowtorevealtheir
latentflatulenceintheopenbeforetheycanhopetopullthat
soul-stiffeningpoleofunnecesselfseriousnessoutoftheirbums.
InthesacredlanguageofSamskritamit'scalledthespiritual
processofadho-vāyu-pāvanaor"liberationofthenetherwind",
knowntotheyogisasafunctionoftheapāna-vāyuorthedown-
flowingvitalairthateliminatesaccumulatedexcretorymaterials
fromthesystem.It'svirtuoustobeexhilaratedbywhateverthat
isextremelyhilarious,aka.allofthisandthat,totally,:poop:.
Hardtoboogieinfullspiritswhilstanal-retentiveonmultiple
levels.Goodbhaktasstartwithaseminaronbasicpottytraining.
✽✽✽
Beholdthechildren.
✽✽✽
*32*
Ramiroit'dbelargelyunintelligibleifyouarenotadequately
anal-retentive.Acoupleofseriesofmula-bandhaswouldsurely
help,aslongastheuprisingenergyismixedwithresidualfeces
andtransmutedforusebythespiritualahamkara.
✽✽✽
*33*
8.ONCEU PONATIMEATCLOUDGROUND'SBACKYARD
κλο
υνδ
*34*
ThestrengthoftheEtiäinen(lit."Distantling")would
naturallybecognatewiththeclarityofintentionoftheonewho
caststhe"futureshadow".Ireckonthemechanismismuchthe
sameaswithBuddhistmeditatorswhoforeseetheirfuturelives
onthebasisofthepresentstateofaccumulation;wherethe
matrixofkarma,whenlucidenough,pre-generatesthefuture
forms,andinsomecases,caninterfacewiththereckoningof
others.
Anadeptcouldalsouseittoconjurefakepremonitions(nota
nicethingtodoinnormalcircumstances),tocastintotheether
aspectrumofpotentialsasacautionarymeasureforanother,or
evenfuture-castoperativemulti-formsofhimselftoproactively
*35*
pavetheroadahead.Musttamethepresentself-entitybefore
volitionalfuture-castingcanhappen,though.Aswellaslearnto
controlthecastingofinvoluntaryfuturesprites,too!
#EtherPokerFaceThanksforbringingthisup,goodstuff.·
Nirvikalpa-Wikipedia,thefreeencyclopedia»
✽✽✽
*36*
9.THIRTY-ONETIMESU PONATIMEATEGO'SBACKYARD
εγο
σελ
*37*
:D
✽✽✽
Jotaivaasäädetääpäiväkerrallaajatajukankaalla.Tajuun
takertuminensyönirvanaa.Tajunvapahdustuohyväntuulen.
✽✽✽
SpencerIusedtohearRasputinmorethanPan;theJesusIDis
nowfortunatelylessheard.FoundthisoldPangenatorshotfrom
atimebeforetheoldworldorderwentdownwiththehelpof
thegoodBabalonharlot.Strangedays.·
https://www.facebook.com/photo.php?
fbid=4175941792697&set=a.1620275102627.2083607.1108906794&type=3
✽✽✽
*38*
Inothernews,theGeminidmeteorshowerpeaksbetween
13-14December,ie.tomorrowandthedayafter,withupto120
meteorsperhour.Ifyougetaclearsky,thereshouldbeaction.
Gazeup.
✽✽✽
Calvin,alwaysmindtheants,lestthedesertswallowthetroops.
Antsarethetelepathiclordsofthesubterraneanhighway.
...AndbeforeSolomonweremarshalledhishosts,ofJinnsand
menandbirds,andtheywereallkeptinorderandranks.At
length,whentheycametoavalleyofants,oneoftheantssaid:
"Oyeants,getintoyourhabitations,lestSolomonandhishosts
crushyouwithoutknowingit."
✽✽✽
*39*
Freedownloadofin-depthmeditationmanualsfromthePa
AukMonastery.(Goodreads:"BreakthroughinSamatha
MeditationandVipassanaMeditation"—foranoverviewof
methodology;and"KnowingandSeeing"—forthoroughand
technicalreference.)
·EnglishDhammaeBooks-PA-AUKTAWYAVIPASSANADHURA
HERMITAGE»
✽✽✽
*40*
Scienceonthe"Degeneratestatesofmatter":
"Degeneratematterinphysicsisacollectionoffree,noninteractingparticleswithapressureandotherphysical
characteristicsdeterminedbyquantummechanicaleffects.Itis
theanalogueofanidealgasinclassicalmechanics.The
degeneratestateofmatter,inthesenseofdeviantfromanideal
gas,arisesatextraordinarilyhighdensity(incompactstars)or
atextremelylowtemperaturesinlaboratories.Itoccursfor
matterparticlessuchaselectrons,neutrons,protons,and
fermionsingeneralandisreferredtoaselectron-degenerate
matter,neutron-degeneratematter,etc.
"Imaginethataplasmaiscooledandcompressedrepeatedly.
Eventually,itwillnotbepossibletocompresstheplasmaany
further,becausethePauliexclusionprinciplestatesthattwo
*41*
fermionscannotsharethesamequantumstate.Wheninthis
state,sincethereisnoextraspaceforanyparticles,wecanalso
saythataparticle'slocationisextremelydefined.Therefore...
theirmomentumisextremelyuncertainsincetheparticlesare
locatedinaveryconfinedspace.Therefore,eventhoughthe
plasmaiscold,theparticlesmustbemovingveryfaston
average.Thisleadstotheconclusionthatinordertocompress
anobjectintoaverysmallspace,tremendousforceisrequired
tocontrolitsparticles'momentum.
·Degeneratematter-Wikipedia,thefreeencyclopedia»
✽✽✽
KalapasorsubatomicconstituentsinBuddhistmeditation:
"InTheravadaBuddhistphenomenology,Kalapasaredefinedas
thesmallestunitsofphysicalmatter.Kalapasaredescribedas
tinyunitsofmateriality,“tensofthousandsoftimessmallerthan
aparticleofdust,”comingintoexistenceanddisappearinginas
*42*
littleasabillionthofasecondoratrillionthoftheblinkofan
eye.KalapasareunderstoodbysomeTherevadathinkersas
actualsubatomicparticlesandthesmallestunitsofmateriality.
...IncontemporaryBuddhistmeditationpractice,the
observationandanalysisofkalapasisatypeofvipassana
practicethataimstoallowdirectobservationofimpermanence
andnon-self."
·Kalapas-Wikipedia,thefreeencyclopedia»
✽✽✽
Mayalsoleadtointerestinginsightsonthedynamicsof
wave-particleduality;wheretheapparentcontinuumandthe
momentaryburstsoftherealityofmind-matter(nama-rupa)
*43*
becomeexpressedasasingletwo-potentialdomainofwaveparticlegradiencesubjectto,andreflectiveof,cognitive
conditionsthatsubjectivelysuspendthequantumrealityinto
apparentstaticdualities.
Subjectiveassertionofconcretenessintomultivalentholograms
canreallymessupone'sexperienceofreality,lockingthe
awarenessintoabinary-reactiveparadigm,preventingthefree
flowofas-isrealityandforcingitintoanendlesscascadeof
moribundcompositionthroughinterpretiveattachmentand
clinging.Self-sourcedprojectionsmustdissolve;theyrepresent
aneedlessinfringementon,andsubjectivefracturingof,the
impersonalandinterdependentcontinuumofself-manifesting
reality.
·http://en.wikipedia.org/wiki/Wave–particle_duality
✽✽✽
GroovystuffinthesePaAukmeditationguidetexts...
Simultaneousperceptionoftwelve-foldelementalproperties,
*44*
baseelementsexplodingintorapidlyfluctuatingelemental
particlesbeforethemind'sinsighteye..."Whenhecontinuesto
discernthefourelementsintheclearmass[ofrefined
materiality],themassbreaksintoverytinyparticlesofmaterial
groups(rūpa-kalāpas)whichariseanddissolveveryrapidly.":D
=-=-=-=-=-=-=-=-
"Theyogifirstdevelopstherightconcentrationthathehas
attained,andthendefinesthefourprimaryelements.[Earth:
hardness,roughness,heaviness;softness,smoothnessand
lightness.Water:cohesion,fluidity.Fire:heat,cold.Air:motion,
support.]
"Startingfromaplaceofhisbodywherehardnessisdistinct,he
reflectsonthenatureofhardnessineverypartofhiswhole
body.Hedoesthesamefortheremainingelevenqualities.He
practisestodiscernallthetwelvequalitiesonebyoneinorder
repeatedlyuntilhecandiscernallofthemalmost
simultaneously.Hethenconcentrateshismindonthetwelve
qualities,thatrepresentthefourelements,untilthe
neighbourhoodconcentration(upacārasamādhi)arises.
"Atthistimeheisawareofonlythefourelementsandnothis
body.Ashekeepsonfocusinghismindontheelements,agrey
colour,andthenawhitecolour,andthenaclearmasslikeglass
oricegenerallyappear.Thisclearmassrepresentspasāda
rūpas.Whenhecontinuestodiscernthefourelementsinthe
clearmass,themassbreaksintoverytinyparticlesofmaterial
groups(rūpa-kalāpas)whichariseanddissolveveryrapidly.He
*45*
continuestodiscernthefourelementsinthetinyparticleswith
hiswisdomashehasdiscernedtheminhisbody.Afterthathe
shoulddiscernthederivedmaterialityintheparticles.Heshould
analyzetheparticlesinaccordancewiththefivesense-doors
(pañca-dvāras).
"Hecandefineinthesameway54rūpaseachintheear-door,in
thenose-doorandinthetongue-door,replacingeye-sensitivity
withear-sensitivity,nose-sensitivityandtongue-sensitivity,
respectively.Inthebody-doorthereareonly44rūpasasonly5
kindsofrūpa-kalāpas,namely,body-decad,sex-decadand3
kindsofoctads,arepresent.Theparticlescontainingsensitive
matter(pasāda-rūpa)areclearwhereastheothersarenot
clear."
[From"BreakthroughinSamatha&VipassanaMeditation;PDF:
·http://www.dhammatalks.net/Books14/Pa-Auk-Sayadaw_Breakthroughin-samatha-meditation-and-vipassana-meditation.pdf ]·AnInterviewWith
Sayadaw:TheLightofWisdomandConcentrationMeditationinSubatomic
Discernment»
✽✽✽
*46*
Addingabunchofbookstomylibrary,foundthislittlegem
amongthelots.Canhazforfreedownload*purrrhhh*here:·
BuddhainBlueJeans–AnExtremelyShortSimpleZenGuideToSittingQuietly
andBeingBuddha:...»
✽✽✽
Sittingdownquietandwatchingthebreathflowisoneofthe
bestthingseverinventedsincenirvana.
✽✽✽
*47*
B|
✽✽✽
*48*
YESANDAREYOUINNEEDOFHOEORHAMMERORSCYTHETO
FIXTHEUPYOURCAPSLOCKBUTTON?:D
✽✽✽
Booyah...theshapeoftheTaoGardenisinplace,afewmore
layerstocoatonandit'sreadytostaybrewingoverour
imminentroad-triptoWestJawa,awaitingnewseeds(anda
chuckfence)onourreturn.ThanksverymuchNyomanWenfor
theguidanceandallthehardworkinestablishingthisgemofa
fertilefoundationonouryard!^_^
*49*
✽✽✽
*50*
Nyomancanyouspotourgarden?:DWillbeinterestingtosee
howthingslooktomorrow,I'veneverseenthewaterscomethis
high—andthewholemassofwaterbuiltupinlessthantwo
hours.Gonnahavetodosomeseriousreconfigofthecontours,
havealreadydugupafewcubicmetersbutthesoilisyettobe
transplanted.Gottafinnishingoodformtomorrow,we'rehitting
theroadonMondayforamonthplus...
✽✽✽
Gotaparticularlyscenicyellowlightingwiththesunsetand
rains!Andyupitgotprettybrownattheendofthedownpour.
*51*
✽✽✽
Nyomaningoodnewsthegardenwastotallyintact!Giveortake
ahandfuloftilesafewcentimeterstilted.Sturdyworkthere!Did
asecondembankmentaroundthebeds,it'sturningintoadome.
Alsodugdownsomeofthehigherareastocontainwater,meant
todomuchmorebutIgaveinwhenthehoebrokethefifthtime
andtheclockstruckfiveo'clockfifteenintherain.Needtofixit
uptonightandcontinueearlytomorrowmorning,needtowrap
upingoodformbeforewehittheroad...
✽✽✽
NyomantheTaomustbeprotectedatallcost.IftheTaowereto
cease,heavenandearthwouldexpire.Therefore,Iwillstayback
forsevendaysandnights,forgingaflowmatrixandlevelingthe
mountains,ensuringthesafetyandlongevityoftheearth-bound
Taoimperative.Fearnotyemortals,theendoftheworldcomes
notwiththisseason'srains.~MaoZig
✽✽✽
*52*
RastaJimmy@_@
✽✽✽
Anybodyknowofgoodandisolatedtree-stumpsIcanpitch
mytentunderforaweekorsoofmeditation?Somewhere
south-westofBandung;orotherwisetowardsthenorth;within
somethinglike50-100kmrangemax?Accesstocleanwater
wouldbecoolbutnotnecessary,aslongastheplaceisquiet
andfreeofhumaninvaders.Dandy,Dave,suggestions?
✽✽✽
Phaedrathosetwowouldbeabitmoreontheresortsidetho,
no?Woulddigbestafreecampingzone(asin"gratis"andasin
*53*
"don'tyoutellmewheretoputmytent")—andifitshouldbe
bothnaturallygorgeousANDanancientsacredsite,bonus
combo!Andfreefromgigalomanicmosquitos,hordesof
alligatorsandman-eatingmidgetsandstuff,thoughhaunted
sitesingeneralgetbonusfortheextendedhumanisolation
factor.
✽✽✽
*54*
LunayaImightgoforafarmermindfuckstrategy,straightinthe
middleofsomeone'sfield,keepapartofmyheadabovethe
surfaceinarowofcabbagesandgo"PickabooSemedi!"every
timeafarmerpassesby.OrIcouldjustgrabmyhoe,wouldneed
itforthediganyways,anddoaKakekCangkulreplayon
meditativebreakstogeneratesomenewrurallegends.They
alreadydidaposterofmedoingjustthat,see.
Wait.Here'swhatI'lldo.I'mgonnaburymyselfunderground
withacamelsomewhereontheoutskirtsofyourvillage,and
rideoutinthemorningoftheeighthmorningwithgreatpomp
anduproar,chantingBedouinsongswithTibetanaccentand
viceversa,wavingablackbanneranddeclaringthattheDayof
ReckoningisnighforeverygoodMuslim.Andwavemyhoe
vigorouslyinalldirections,declaring"Mountainsshallbe
leveled!ThefinalpromiseofAllahshallatlastbefulfilled!"I'm
sureyourfaith-lovingfamilywillapproveofmeonceandforall
afterIdothat.Deal?
✽✽✽
Sadlythecappingoffoftheforeskininyourreligiondoesn't
seemtoweanthemindfromusingtheremainderoftheorganin
everyconceivableway.Ofcoursethedesert-dwellingpeople
wouldfailtoappreciatetheneedofaveryfunctionalnatural
raincoatforthemini-me.ButthisisIndonesiababy,notsome
aridSaharanwastelandorwhereverthatthecustomoriginated.
Otherwise,Isuspectthatthe"KnoweroftheUnseen"knows
*55*
what'sunderthereevenwithouttheclippage.Itotallysupport
cranialcircumcisionthough.Lobotomies,even,fortheelectfew.
✽✽✽
Ishouldliketorecommendcangkulforthoseabouttochop.
(KakekCangkulprovidefreeservice.)Phaedrawe'llcomeand
hauntyourfront-yardforsureonceLunaisback,butmeanwhile
Ineee...eeedtohaveaweekoftotalsolitarysolitaritude
somewheresouthofnowhere,it'sbeenawhilesincethelatest.
Solidarityandsolitudeareintegralpartners.
✽✽✽
That'scoolbuttheroom'snotroundandthebed'snot
roundeither,oruniformlypadded!It'snotthatanything'stoo
muchassuch,ratherthatsometimesIneedtosetthebaseline
whereanythingwhateverisnecessarilytoomuchcomparedto
sweetnothingemptiness,freeofcorners,orcorner-making
linearlinesforthatmatter,orcompositematterforthatmatter.
✽✽✽
*56*
RastaJimmynabagofhomeychips!
✽✽✽
FYIthere'spotato,onion,tahu,mini-corn,eggplant,basil
leaves,riceflour,oatflakes,wheatflour,sesameoil,oliveoil,
palmoil,mustardseeds,methileaves,turmeric,whitepepper,
saltandwater.Ifyou'reJesusyoucanmixthemupandcreatea
chicken.
✽✽✽
Poorchaps,neverdawnedtothemthatsaidvirginsmight
bevirginsforeverforareason...AndwhatdoyoucallaFinn
whodreamsofbeingaterrorist?Uni-bomber,ofcourse.
✽✽✽
PhaedraI'llbecomingabitlater,notbailingout...Willbechop*57*
choppingabunchmoreoftheyardtogether,andtheniftime
permitsstopbyforacoupleofdaysofsolitarysomewhereon
theroadbeforeIcatchupwithLunaandtherestofy'all.
✽✽✽
*58*
NowthatLunaissafelyonatraintoBandung,I'mpreparingfor
aspectacularbachelorweek.I'mgoingtoreadwaytoomuch
andmeditateatveryrandomhours.I'malsogoingtodoallsorts
ofradicalanddaringthingslikeleavingthebathroomlighton
forrandomdurations,leavingtheemptycoffeesachetsonthe
kitchentableforatleastforawhile,andleavingthesoapinthe
bathroomtosillyplacesthatareeasytoreach.AlsoI'mthinking
Imighttotallynotmeetanyoneorgoanywhere.Probablyend
upinacaveforacoupleofdaysafterfixingthehoeanddigging
theyardupsidedown.Iamsowild.#SemaineCélibataire
✽✽✽
*59*
NandiniImixitwithforksandthenstiritwithspoons.Ifind
thatforkstastebetterwithcoffee.Alsoforksaresuperhandyfor
thestirringprocessthateffectstheadmixture(sometimesaka.
"mixing")fromtheunmixedandpartiallymutuallyundissolved
ingredients.Andwhyisthat?Becausetherearemorespacious
in-betweensinaforkthanthereareinaspoonorakitchenknife
thatconvenientlygratethroughthebulkysubstanceatthe
bottomandmaketheprocessmoreexpedient,andalsobecause
it'smoreconvenientfornailingdownandfishingoutthehouse
elvesthatoccasionallyliketoswimatthebottomofmyregular
pintofcoffee.It'sespeciallysuperconvenientifonemixesinand
mixesup(andalsostirsvigorouslyifmixinginandupusingthe
utensilisn'tenough)chunksofjaggeryinthejug,especiallyfor
morereasonsthanIcaretoitemizerightnow,reasonsthatwill
becomeself-evidentfortheacuteobserverbentonempiric
observationinthescientificprocessofexperimentation,and
evenforthecunninghypotheistbentonusingthepowerof
projectiveimagination.
✽✽✽
Surprisinglyit'sfasterandalsoreachestheedgesofa90degree-angle-bottomed-cupmorenativelythanaspoon.Either
wayit'sprettydanghotafterthemixandstir(withboiling
water),needtoletitcoolafairlongwhilebeforeIdareingest
some.Iseemtobewellenroutetounserioussamadhiatthe
moment.Let'sseewhereitgoes.It's4:20nowandtimeto
concludewiththefactbook.Sayonari!
*60*
✽✽✽
SpencerhereinIndowe'vealsogotthelargereditions,like1520cmonagoodday,andtheyare...Real.Fucking.Loud.
Especiallywhenonegetstriggeredinthepastmidnighthours
rightaboveyourhead.Usefulelvestho,munchawayastheydo
plentyofinsectoids.OaHumIdohavealid,thisonejumped
intothepitsofafinishedcuppacoffee...
✽✽✽
Forkcanalsobeusedfortheverticallyseparationofthings,
e.g."Icutitwithaforkforknife",orforduplicatingproduce,e.g.
"Iforkedthesource-codeintoanewrepo".
✽✽✽
DIDIJUSTTALKABOUTHOUSEELVESSWIMMINGINTHE
PITSOFMYPINTOFCOFFEEORNOT??YesImostdouble-dogdamned-assuredlydid.AndthereyouwerequietlythinkingI
waseitherdoggonenutsorjustwritingforthelaffs.I.WAS.
NOT!#thisIsAllTooReal
✽✽✽
*61*
Inthisparticularcase,you'llseeayoungspecimenchilling
ontheedgeattheterminusofariteofpassagetohouse-elf-
hoodmaturity.Theliturgyfortheelvenascenttomaturityreads
asfollows;
[ElderElves:]"Youdarenotjumpintothatsludgeinthecrystal
vase;noyoudon't,noyoudon't!Youdarenotfallfromtheroof
tothesludgyvase,nonono!"
[ElflingInitiate:]"Yessirs,Isurelycan,Isurelywill,Isurelydo!I
amnowussylizzyoh-no-no;butlikethelizardkingthatcrossed
thesludge,soshallI!"
[ElderElves:]"Thenletgoyourfeetoftheroofandfallthrough
spaceintothesludgeofimmortalityandlandintheworldofthe
*62*
upsidedownatonce!"
[ElflingInitiate:]"Ifearnotsludge,Ifearnotdeath!Watchme
fallandwatchmeriseonthethirdhourwhentheholderofthe
crystalvaseshallreturnfromtheyonderandirrigatethegreat
plateauwiththesludgeagain!Tok-gek-aaaa...."
[ElflingInitiatefalls.Eldersapplaud.Elflinglivestotell,forthe
fateswereinhisfavortoday.Noteveryelflingsurvivesthistrial,
noteveryelflingdares...]
✽✽✽
*63*
OKI'vejustspilledabottleofcokeandmadeitgovolcanic
allover,revisedabunchofstuffonoldaccounts(incl.
CodeSatori),anddecidedtoleavetakingnotesoftheMuwave,
DeltawaveandBasalgangliapagesandtheirpalsforlater.
Timetocrackthesepatternthingies.Sorryit'stakingamoment
Helene,gotalatestarttodaywitharapidpolarshiftinthe
biologicalclockworks.MaybeIshouldconsultoneofthosenewagepeepswhounderstandbipolarDNAascensionandthe
influenceofcosmicraysonholographiclife-forms.Momento...
✽✽✽
*64*
Heleneincaseyou'reupandrunningalready;I'mstillwriting
andreviewingthesevenpagesofgobbledygookIcookedup
sincelastnight.Gonnamakeonemorepintofcoffeeandread
throughthisonemoretime,andthenmailitin.Herearetoday's
headlinesfromplanetAbstraC.T.andjustonemoreacademic
quartertogo...:D
BASESTRUCTURES
Addressingthegeneralconstructionandstructuringofthe
language.
OnPatterns,ObjectsandObject-Instances
*Ontheformation,constituentsandbasictypesoffunctional
pattern-objects.
ElementaryPrimitivesandGenericComponents
*Onthenatureanddefinitionofelementaryprimitivesand
genericcomponents,thebasicbuildingblocksoftheobject
matrix.
OntologyandTaxonomy;SpectrumofAbstraction
*Rolesofontologyandtaxonomy.Ontiersofabstractioninthe
pattern-objectontologyforoptimizingandmaximizingavailable
patterns.
Object-OrientedProgramming:Class–,Method–,andExtension
Logic
*Onapplicabilityofprogrammaticparadigmsunderlyingthe
language,specificallyinlightofpatternscommonlyemployedin
OOP.
*65*
PATTERNINTEGRITY
Addressingmethodsforverifyingthequalityandintegrityof
patterns.
Subjective,RelationalandCausalCoverage
*Onthefieldsofcoverageinwell-roundedpatternsandobjects.
PatternValidationLogic
*Onthefactorsofvalidatingpatterninputandassessmentof
patternvalue.
EXPRESSIONVARIANCE
Addressingthepotentialsandproblemsinvariantdescription
languages.
MethodandLanguageVariantNegotiationGateways
*Ontheconversiongatewaysbywhichvariantmodesof
expressionscanlosslesslyinterfaceandintegrate.
ModernandClassicPatternMatching
*Ontheincorporationofpatternsfromacrosstheagesand
culturesforcomplementaryout-of-the-boxperspectives.
SEMANTICS&INTERFACES
Addressingmethodsofinput,outputandinterpretation.
Input/OutputMethods&LevelsofAccessibility
*Onthemodesandmethodsofinputandoutputandthe
baselinelanguage.
Auto-GeneratedProcessNarratives&Exercises
*Ontheautomaticalgenerationofillustrativenarrativesand
*66*
games/exercises.
TECHNOLOGYPLATFORM
Addressingthetechnicalplatform(s)employedforoperating
withpatterns.
PatternRepositoryFunctionalityandAccess
*Onensuringtheopennessandunfetteredaccessibilityofthe
patternlanguagestoredatthehostplatform.
ReplicablePatternRepositorySoftware
*Onthebenefitsofhavingfreelyreplicablepatternhost
platformsoftware.
ProgrammingLanguagesforImplementation
*Ontheprogramminglanguagesthatimplementtheprocessing
ofpatterns.
✽✽✽
Gotcoffee,wrappingupshortly.Inoticeadifferenceinthe
levelofoutputwhenIuseNotepad++andwhenIuseaword
processor.WhenIuseawordprocessor,Ifirstbecome
preoccupiedbythelayouttemplatethatshouldlookfineand
dandy,andwhenthat'sinplace,I'mcompelledtoproduce
somethingthatlookslikesomesortofapresentation.
✽✽✽
Beforethat,though,needtogetonwiththepattern
*67*
languageandsocialobjectworks...HeleneI'monit,expectmail
overthecominghours.B|Beforethat,though,Ineedtocook
andfuelupthebio-matrix...andgetsomegoddamnedmosquito
coils.#SayNoToBugs
✽✽✽
*68*
YoucansaythatagainSpencer.Torideintothedarknessofthe
storminthepitsoftheabysswell-preparedandwell-armed,
passingvictoriousthroughtheveilsofobfuscationand
dispersionwithabigbangthatreleasesthecongestedand
appropriatedelementsbackintotheirsourcematrix.Butalas
thegravityofthepathandthetaskathandisrarelyfathomed...
*69*
"Who'safraidofthebigbadwolf?Trolololoo..."Notthefiddlers
andthefifers,nothey'renot...#OneDayRealityDawns·
www.quickmeme.com»
✽✽✽
*70*
(Hadtowriteatweet-lengthdescriptionofmyself.)
✽✽✽
Whatisliberating?BeforeaskingifXcanbewithinL,need
toidentifythedefiningcharacteristiccommontoallthings
withinL,andalsodecipherwhethertherightinquiryintothe
"what"isoverits"how",ratherthanthe"where"orthe"withwhat".
✽✽✽
*71*
PatriciaactuallyIwasn'ttryingtoanalyzeanythingin
particular.Iamlookingattheanalyticalmethodingeneral,
exploringtheprosandconsofdifferentdepthsandrangesof
abstractnessandprecisionintheanalysisofanycomplex
systemwhatever.#MetaInquiry.
✽✽✽
*72*
3:38am.Gonnamahmeditatenowandfeedtheextrasto
myfavoritedream-catcher.Buddygotabigbellylikeablack
hole.Mahakalaisafirst-classportaltoabsolutelynothingatall.
#SunyaMahaKalaHum...gonnagetabellyfullofcacophonic
prayercallsandroostersinabout40minutes...
✽✽✽
*73*
IfIplantodirectlyandphysicallyinterfacewiththefungi.
Insteadofjustmeditativeinterlinksandastralplantandfungus
spiritcommunication.Iknowthatmynosehairscangetlong,
butstillIthinkI'dratherburymybeardthanmynoseinthesoil.
OfcourseIcouldalsoburymyassinthesoil.Thatwould
facilitateboththedirectbio-linkandameditativeposture,but
I'mnotsosureIcaretohavefungigrowingonmypubichairjust
yet.Onedayforsurerootswillbegrowingfrommyass,whenI
goforthatfinalsittingofintegration.Myspiritwillbeimmortal
onceuploadedintotheworld-widefungalnetwork.The
possibilitiesareendless..Itwillbethedawnofaneweracalled
"NatureBecameVeryBizarre".Hominidsbeware.·Plantstalkto
eachotherusinganinternetoffungus»
*74*
✽✽✽
*75*
I'dgoforitbuttheywantpermanentUSresidentsonly.
Whoknowstheymightevenhireyouforanastronaut.Orenroll
youintoastudyontheeffectsofsmokingpotwithaspace
helmetontoalleviatethesymptomsoflong-termstasisand
boredom.Ifnotforyourselfandyourwallet,doitforadventure
andAmericadude!#IdontAlwaysTrollButWhenIdoIdoItWithJames
·NASAWillPay$18,000ToWatchYouRestInBed—Really»
✽✽✽
*76*
Soundsgroovy.We'vebeentalkingaboutdoingsome
serioustimeatthePaAukForestMonasteryinBurmawhenour
timeinIndonesiaisthrough.Worksgreatforzerobudgethobos,
freelodgingandfoodaslongasyouapplyyourselftomastering
theeightjhanas,penetratingsub-atomicmaterialityand
observingcittacascadesatthegroundofbeingoftheheart-gate
andparsingthroughyourpastandfuturelivesandstuff.Idon't
knowiftheyteachlevitatingunimpededthroughwallsorbodily
influencingtheSunandMoonandtheBrahma-world,butfrom
whatI'vegraspedsofartheyseemtobedealingwithserious
levelsofdookiethere.Maybecheckitoutwhenyoueventually
hittheAsiasegmentofthejourney.
✽✽✽
ThailandisonestepfromBurma,kindaneedtopassthrough
there.WealsowannavisitCambodia.Abitunsurehowmuchof
*77*
ThailandIneedtoseethough,fromwhatIunderstandthe
dharma-scapetherehasgonedownthedrainasfarasthe
mainstreams.HowcomeIneversawapicofyourdog?Oughta
findgoodcaresoyoucanbedogzen,Idon'tthinkyoucanbring
him/heralong...
✽✽✽
AsfarassecretBuddhisms.Ifindthatalittlespliceofthunderdiamondmagickhelpsagoodlongwayinestablishingaterrain
wheretheplainnessofthe"littlevehicle"methodscanlaunchoff
intospheres.Supposeit'sa"don'taskdon'ttell"kindathing.As
longasyoucankeeptheyidamsfrominvadingthespheresof
plainness(thatseemtoworkwondersinpenetratinginto
deeperlayersofphowaer),shouldbeallgroovy.Inarecent
GoenkaretreatIhadtomapandzipalegionofthemtomy
nostrilstokeepfocusonplainAnapana-satiwhilstretainingthe
essence;thefolksintheorgwerequiteinsistentonthe"no
otherpractice"policy,presumablyforpurposesofguardingand
shepherdingthosewhoarebestleavingskillfulimprovisation
foratimeofmoreclarity.Completionandregenerationfromthe
baseofbeingafteritemizingconcentration,soundslikeagood
combotome...
✽✽✽
*78*
Awwdoggydog!
✽✽✽
Ifthegenerationofyidamsdoesn'tleadtoinner
embodimentandthencompletionthroughabsorptionofthe
*79*
wisdom-beingandtheessence-being;ifthe"characters",having
servedtheirpurposeanddeliveredtheirflavoredcoreof
suchness,failtoreturntotheroleanddomainoftheillustrative,
thepoeticandthesymbolic,dissolvingas"realhuman-like
entities";weendupwithaspectrumofdistractionsnotmuch
differentfromclassicHindupolytheismwithpatrondeitiesfor
diversedesiresandattachments.Notunlikewhathashappened
inmuchofmainstreamChineseBuddhismwithitspatron
Buddhasoftheastrologicalzodiac,oneforyouperyouryearof
birth,plustrinkets;andIsupposealsoinpopularapproachesto
TibetanBuddhism,whereemptinessandsuchnessfailto
prevail.Iftheyidamsbecomeclinging-objectsandsupportsfor
materialityandbeliefsinself-hood,whetherembodiedor
externalized,itseemstomelikeanepicfailandamissingofthe
originalandpurpose-givingpointonaveryfundamentallevel...
✽✽✽
SothereIwaslike,"YoManjushriandAvalokitesvara,
you'rewelcometojoininforthesessionanytime,butyougotta
justsitstillalongsideorinside,whereveryoufit,andwatchyour
breaththoughtlessandmotionless...":D...thoughtherewas
somethingofadramaticmandalaexplosiononthelasttwo
days;blamemenot,Ihadtoemploysomedrasticmeasuresto
exorcizeGoenka'srepeatedchantingsoutofmyhead,theywere
becomingprettydisruptive,asin"youcannotunhearthistrack"
levelintrusive.
*80*
✽✽✽
*81*
RyanperchanceItoowillboogieinmyyonderyears,letthe
wheelsturnafewchurnsmore.MethinksI'llbewritingmore
alongthelinesof"NeverBecomeAnywhere-thing".
✽✽✽
*82*
Robertyup,amhere.NeedtovisitSingapore14th-18thfora
visarun,thenback.Againoutbetween22/12-02/01,Luna'sout
foranothervipassanaandI'mtakingtheopportunitytobury
myselfinwhatevercavefortheduration.OtherwiseI'maround,
ifyou'reinthehoodpleasedropmeanoteforsure!Wouldbe
goodtomeetagain.
✽✽✽
*83*
OmAhAhAhHum...
☸ONTHATEPICDAYOFEMPTINESS;
☸ZEROFUCKSWEREGIVEN!
·www.quickmeme.com»
*84*
✽✽✽
Alsointoday'sgoodreads,"MarapasaSutta:Mara'sPower".
"Thereareformscognizableviatheeye...
"Therearesoundscognizableviatheear...
"Therearearomascognizableviathenose...
"Thereareflavorscognizableviathetongue...
"Therearesensationscognizableviathebody...
"Thereareideascognizableviatheintellect...
...allagreeable,pleasing,charming,endearing,fosteringdesire,
enticing.Ifonerelishesthem,welcomesthem,andremains
fastenedtothem,heissaidtobeonewhoisshackled.Hehas
goneovertoMara'scamp;hehascomeunderMara'spower.
TheEvilOnecandowithhimashewills.
"Ifonedoesnotrelishthem,welcomethem,orremainfastened
tothem,heissaidtobeonefreedfromthesix-foldshacklesof
thesensesandthemind.HehasnotgoneovertoMara'scamp;
hehasnotcomeunderMara'spower.TheEvilOnecannotdo
withhimashewills."
~MarapasaSutta:Mara'sPower
~·MarapasaSutta:Mara'sPower»
*85*
✽✽✽
Alsointoday'sdigest:"PadhanaSutta:TheGreatStruggle".
"Youwhoarethefriendofthenegligent,OEvilOne,forwhat
reasonhaveyoucomehere?...
"Sensualdesireisyourfirstarmy;
Thesecondiscalleddiscontent;
Thethirdishungerandthirst;
Thefourthcraving;
Thefifthsluggishnessandlaziness;
Thesixthfear;
Theseventhindecision;
Theeighthmaliceandstubbornness.
Gain,fame,honor,prestigewronglyacquired,
Andwhoeverpraiseshimselfanddespisesothers;
—These,Namuci,areyourarmies,theDarkOne'sstriking
forces.Alazy,cowardlypersoncannotovercomethem,butby
conqueringthemonegainsbliss.
..."SeeingthesurroundingarmyreadyandMaramounted(on
hiselephant),Iamgoingouttofightsothathemaynotshiftme
frommyposition.Thisarmyofyourswhichtheworldtogether
withthedevasisunabletosubdue,thatIwilldestroywith
wisdom,likeanunbakedclay-bowlwithastone."
*86*
~PadhanaSutta:TheGreatStruggle
~·PadhanaSutta:TheGreatStruggle»
✽✽✽
*87*
Täälläonjoylikeksiyön,sulletulileipomatetuajassa.
✽✽✽
*88*
^Bubbling.*GobblesBubbleBobbleDribbletoNobble
QuibblyGabbling,SquabblingRabblesandtoNibblethe
WobblingKnobblesintheirHobblestoPebbleandRubble.*
Incasethebubblesaretoothicktoseethroughandx-rayvision
islacking,here'sthebath-housekeeperominouslyoscillatingin
thetub'spits.
✽✽✽
*89*
Noaseagullshatonmynose.:D
✽✽✽
*90*
"Furthermore,whencognizinganideawiththeintellect,
therearisesinamonkwhatisagreeable,whatisdisagreeable,
whatisagreeableanddisagreeable.Hediscernsthat'This
agreeablethinghasariseninme,thisdisagreeablething...this
agreeable&disagreeablethinghasariseninme.Andthatis
compounded,gross,dependentlyco-arisen.Butthisispeaceful,
thisisexquisite,i.e.,equanimity.Withthat,thearisenagreeable
thing...disagreeablething...agreeableanddisagreeablething
ceases,andequanimitytakesitsstance.
"Justasastrongmanmightlettwoorthreedropsofwaterfall
ontoanironpanheatedallday:Slowwouldbethefallingofthe
dropsofwater,buttheyquicklywouldvanish&disappear.That
ishowquickly,howrapidly,howeasily,nomatterwhatitrefers
to,thearisenagreeablething...disagreeablething...agreeable&
disagreeablethingceases,andequanimitytakesitsstance.In
thedisciplineofanobleone,thisiscalledtheunexcelled
developmentofthefacultieswithregardtoideascognizableby
theintellect."
·Indriya-bhavanaSutta:TheDevelopmentoftheFaculties»
✽✽✽
*91*
""Indeedforanybody,Sisters,whethermonkornun,who
abideswithamindwellestablishedinthefourfoundationsof
mindfulness(Satipatthana*)—itistobeexpectedthattheir
understandingbecomesevergreaterandmoreexcellent."
...
"Andwhatisundirectedmeditation?Notdirectinghismind
outward,amonkunderstands:"Mymindisnotdirected
outward."Heunderstands:"Notfocusedonbeforeorafter;free;
*92*
undirected."Andheunderstands:"Iabideobservingbodyas
body—ardent,fullyaware,mindful—Iamcontent."Thisis
undirectedmeditation."
·BhikkhunupassayaSutta:DirectedandUndirectedMeditation»
*Thefourfoundationsofmindfulnessare:
1.Mindfulnessofthebody;
2.Mindfulnessoffeelingsorsensations(vedanā);
3.Mindfulnessofmindorconsciousness(citta);and
4.Mindfulnessofmentalphenomenaormentalobjects
(dhammā).
TheBuddhareferredtothefourfoundationsforestablishing
mindfulnessasa"direct"or"one-waypath"totherealisationof
nirvana.
✽✽✽
*93*
9.23~ARelentlessEncounterin12Turnsand1965Words
Nowthere'sfreedomofspeech;andthenthere'sskillful
speech...There'salsoconsideration,there'sresponsibility,and
therestoftheworthyvaluesweholdinesteemalongside
freedom.Youmayhavethefreedomtobehavelikeanannoying
dick-head,butthereislittlemeritinmindlesslymisusingthat
freedom,norwillanannoyingdick-headeverbeconsidereda
noblechampionforthecauseofthatpreciousfreedombythe
wise.Thereisneverfreedomfromresponsibility;forour
thoughts,wordsandactionsleaveanimpactbothinternaland
external,whetherwegetfined,suedorjailedforitbyan
authority,ornot.
"Astatementendowedwithfivefactorsiswell-spoken,notillspoken.Itisblamelessandunfaultedbywisepeople.Which
five?
"Itisspokenattherighttime.Itisspokenintruth.Itisspoken
affectionately.Itisspokenbeneficially.Itisspokenwithamind
ofgood-will."
"Othersmayaddressyouinatimelywayoranuntimelyway.
Theymayaddressyouwithwhatistrueorwhatisfalse.They
mayaddressyouinanaffectionatewayoraharshway.They
mayaddressyouinabeneficialwayoranunbeneficialway.
Theymayaddressyouwithamindofgood-willorwithinner
hate.
"Inanyevent,youshouldtrainyourselves:'Ourmindswillbe
*94*
unaffectedandwewillsaynoevilwords.Wewillremain
sympathetictothatperson'swelfare,withamindofgoodwill,
andwithnoinnerhate.Wewillkeeppervadinghimwithan
awarenessimbuedwithgoodwilland,beginningwithhim,we
willkeeppervadingtheall-encompassingworldwithan
awarenessimbuedwithgoodwillequaltothegreatearth—
abundant,expansive,immeasurable,freefromhostility,free
fromillwill.'That'showyoushouldtrainyourselves."
·KakacupamaSutta:TheSimileoftheSaw»
✽✽✽
Ingoodreadsfromthechief,"OnSubduingHatred":
"Therearethesefivewaysofsubduinghatredbywhich,when
hatredarisesinamonk,heshouldwipeitoutcompletely.Which
five?
"Whenonegivesbirthtohatredforanindividual,oneshould
developgoodwillforthatindividual.Thusthehatredforthat
individualshouldbesubdued.
developcompassionforthatindividual.Thusthehatredforthat
developequanimitytowardthatindividual.Thusthehatredfor
thatindividualshouldbesubdued.
*95*
payhimnomind&payhimnoattention.Thusthehatredfor
thatindividualshouldbesubdued.
directone'sthoughtstothefactofhisbeingtheproductofhis
actions:'Thisvenerableoneisthedoerofhisactions,heirtohis
actions,bornofhisactions,relatedbyhisactions,andhashis
actionsashisarbitrator.Whateveractionhedoes,forgoodor
forevil,tothatwillhefallheir.'Thusthehatredforthat
"Thesearefivewaysofsubduinghatredbywhich,whenhatred
arisesinamonk,heshouldwipeitoutcompletely."
·AghatavinayaSutta:SubduingHatred(1)»
✽✽✽
*96*
"Hewhorepaysanangrymaninkind
Isworsethantheangryman;
Whodoesnotrepayangerinkind,
*97*
Healonewinsthebattlehardtowin."
"Hepromotesthewelfareofboth,
Hisown,aswellasoftheother.
Knowingthattheothermanisangry,
Hemindfullymaintainshispeace."
"Andendurestheangerofboth,
Hisown,aswellasoftheother,
Evenifthoseignorantoftruewisdom
Considerhimafoolthereby."
✽✽✽
Alsointoday'sclassicstories,"Thatgiftofinsult"—"You
gettokeepitalltoyourself"...
"Angryandunhappy,apriestwenttowheretheBuddhawas.
HavingapproachedtheBuddha,heabusedandcriticizedthe
Buddhainfoulandharshwords.Thusreviled,theBuddhaspoke
tothepriestAkkosaBharadvaja:'Well,priest,dofriends,
confidants,relatives,kinsmenandguestsvisityou?"
"Yes,Gotama,sometimesfriends,confidants,relatives,kinsmen
andguestsdovisitme."
"Well,priest,doyounotofferthemsnacksorfoodortidbits?"
"Yes,Gotama,sometimesIdoofferthemsnacksorfoodor
tidbits."
"Butif,priest,theydonotacceptthefood,whogetsit?"
*98*
"IfGotama,theydonotacceptthefood,Igetitback."
"Evenso,priest,youareabusinguswhodonotabuse,youare
angrywithuswhodonotgetangry,youarequarrelingwithus
whodonotquarrel.Allthisofyours,wedon'taccept.Youalone,
priest,getitback;allthis,priest,belongstoyou.
"When,priest,oneabusesbackwhenabused,repaysangerin
kind,andquarrelsbackwhenquarreledwith,thisiscalled,
priest,associatingwitheachotherandexchangingmutually.
Thisassociationandmutualexchangewedonotengagein.
Thereforeyoualone,priest,getitback;allthis,priest,belongsto
you."
~·AkkosaSutta:Insult»
✽✽✽
There'satranspositioningtrickthere;althoughIcansee
howitmightatfacevaluelooklikepusillanimous"little-vehicle"
stereotypia.Whentheassaultisdisconnectedfromthe
individualsphereofattachment-and-aversion,resignedfromas
anobjectofpersonalclingingandobsession,thenaturalreactive
forcethatwouldrespondinkindisreleasedintotheablehands
andperusaloftheNatureitself,inaformandforteundilutedand
unconstrainedbythelimitationshumanego.
Whenthesubsequentrelease,ie.ofthetoleratedandforsaken
injustice,accumulatesandself-organizesintoelemental
*99*
embodiments,wefinditsspontaneousandinevitable
manifestationase.g.theHerukas(inthewisdomclearing
department)aswellasinlessermanifestations(incyclicworld
maintenance).Asidepurelyelementalphenomena,suchforces
mayalsobecomeembodiedinahumanvessel.Inthelattercase,
thehumanvehicleisdefactopossessedandempoweredtodo
thenature'sbidding.
Theforceofresponseinself-attached"littlebeings"istrivial;
andforsuchbeingstheaboveadviceofrestrainisgiven.Let
themforbearandresigntheir"possessions",ie.individually
triviallevelsofresponsiveforce,intotheworldcommonsof
potential.Asforthewieldersofelementalpower,actingin
unisonwithsuchnessandunhamperedbythetaintedshackles
ofselfhood,theymayinvokeanddissolveformidablewrathetc.
atwillwiththeirskillfulmeanstoeffectthewell-beingofothers.
✽✽✽
*100*
WellPelgyiDorjewasastudentofPadmasambhava...And
bowandarrowstandforwisdomandskillfulmeans,soitstands
toreasonheknewexactlywhathewasdoing.Remindedof
DrukpaKunley,"Henceforth,theLamacarriedabowandarrow
—representingPenetratingInsightandSkilfulMeans—toslay
theTenEnemiesoftheTenDirections;andheledahuntingdog
tohuntandkillthehabitofdualisticthinking."
*101*
AsforthePalaEmpire,I'mnottoofamiliarwithitsinteractions
withIslamicconquest(can'tfindanyreferencesonaquick
search).Butingeneral,Itendtothinkthesegrandscheme
turningshappenforgoodreasonsofrenewal,topurgethefield
andtoleavetheresidueinastateofreflectionandregeneration,
distancingthemselvesfromthe(inevitable)corruptionsoftheir
pastandtheirforerunnersandancestors.It'sadegenerateage
andmuchdemeritunfoldsunderthebannerofdharmain
differentquarters.They'veallgotitcominginduecourse.
Runtothehillsandmastertheartsofthecave,abandoningthe
city-establishmentsthatturnintopocketsofstagnation,
corruptionandputridity.Whethertheywhimperandsquealfor
helpinthenameofBuddha,JesusorMohammadwhenthe
shredderspinsintoactionfromthetriggerofcausesandeffects,
theyareallequalinfaceoftheirterrorandlackoffoundation.
Rareindeedisittoseethecontinuityovertimeofcommunities
wherepractitionersareeachlikeislandsuntothemselves;and
yetthosealonehavethemerit,resiliencyandgroundingtoavoid
orovercomethedegenerateassaultsofMara.
✽✽✽
Yup.(AlthoughIadmitIstoletheBuddha'sfacefromonline.I
hopenoBuddhistwillcomeandbombmeforthat.)
✽✽✽
*102*
Heleneyessurething,allfreeforgrabs.
Doodlingthistogethermademeponder,whetherit'sconsidered
acceptabletomakefunofCharlieHebdoandthoseaffectedby
theattack?Andwhatiftheyareoutrightridiculedandsneeredat
withlittleconsiderationofhurtsentimentsetc.,woulditbeas
acceptableforfreespeechasmuchastheMohammedsatires,or
woulditleadtodismayandcondemnation?Andifso,wouldn't
sucharesponsebetheheightofself-servingdoublestandards?
#JeSuisJustWondering
✽✽✽
Helenebyallmeans,lelabscooksthingstomakeexperiments.
...Nowasfarashurtfeelingsandflags,etc.there'ssomethingI'm
ponderingoverthefreespeechvis-a-vistheforeseeable
repercussionsmatter.Itwastobeexpectedthere'dberiotsand
atleastsomefatalitiesinanumberofMuslimcountries.E.g.in
Niger,adozendeadandaseriesofchurchestorched.Ifonecan
foreseeone'sactionsbeingagenerativecausefordamageand
fatalities,shouldoneproceedwithsaidcourseofaction?
Or,thereisthecasewhereathousandsuggestiblefoolsstandby
theedgeofacliffandasmart-assthenshoutsintoamegaphone,
"Everysmartpersonpushesthepersonnexttothemoffthe
cliff!";andadozenofthemfallintotheirfate;thenthesmart-ass
concludes,"...Ornot!HeeHaaHoo!".Andinsuchcases,where
thedamagewasindirect,yetdirectthroughforeseeability,
whoseisthegreaterpartofresponsibilityinwhatensues?(And
*103*
onthatnote,intohowmanyfatalitiesovertimehaveallthese
Mohammedcartoonsled,comparedtofatalitiesinretaliation?)
#iWooWooWonder
✽✽✽
Warexistsbecauseidgetsreal.Flamewarsspreadbecause
idgetse-go.NogetIDreal—nogetwarzeal.
✽✽✽
LikewatchingtheLemmingsapocalypse.Classic.Noble8Bit.Equanimousweabide,watchingitallgotohellwiththe
certaintyofanalready-flamingmoth.Youknowtheycan'tresist
it.TheygotthereactiveIDandarethereforeobligedtodumbass
likeherdcreaturesofinstinct.Numbersontheirheads,the
countersareticking.Butcansomeonecomeupwithafunnier
waytotheapocalypse,wheredoyoutriggerthesuggestible
lemmingsofchoicetoactforthebesteffect?Thisvideoisapoor
examplelackingimagination,butit'stheonlyoneIcouldfind
withmyshittyconnection.·LemmingsSuicideExplosion»
*104*
✽✽✽
Idon'tknowaboutanythingelse,butIliketoknowwhere
therearesolitarymountainsandforestwastelandsuncluttered
byurbanization,withwatersourcesandatleastleavesto
munch.Gotthatfeelyaknow,knowingthatmightcomeinhandy
unexpectedoneday.
"Thustheglobewillbeovercrowdedwithcorruptpeople;and
whoeverofthepriests,merchants,warriorsorlaborershasthe
mostpowershallbethesovereign."
"Thecitizens,deprivedoftheirspousesandassetsbythe
avariciousgovernmentactinginthenatureofcruelcommon
thieves,willfleetothehillsandforests."
"Eatingleaves,roots,prey,wild-honey,fruits,flowersandseeds
indraught,theywillperishwhilsttormentedbyfamineand
taxation."
evaṁprajābhirduṣṭābhirākīrṇekṣiti-maṇḍale|
brahma-viṭ-kṣatra-śūdrāṇāṁyobalībhavitānṛpaḥ||
prajāhilubdhairājanyairnirghṛṇairdasyu-dharmabhiḥ|
ācchinna-dāra-draviṇāyāsyantigiri-kānanam||
śāka-mūlāmiṣa-kṣaudra-phala-puṣpāṣṭi-bhojanāḥ|
anāvṛṣṭyāvinaṅkṣyantidurbhikṣa-kara-pīḍitāḥ||BhP.12.2.7-8
#SomeoneSawThatOneComing
✽✽✽
*105*
Whyisyourheadsosmall,orangkecil?
✽✽✽
***"Callitwhatyoulike,"saidtheCat.***
"ButIdon'twanttogoamongmadpeople,"Aliceremarked.
"Oh,youcan'thelpthat,"saidtheCat:"We'reallmadhere.I'm
mad.You'remad."
"HowdoyouknowI'mmad?"saidAlice.
"Youmustbe,"saidtheCat,"otherwiseyouwouldn'thavecome
here."
Alicedidn'tthinkthatproveditatall:howevershewenton.
"Andhowdoyouknowthatyou'remad?"
"Tobeginwith,"saidtheCat,"adog'snotmad.Yougrantthat?"
"Isupposeso,"saidAlice.
*106*
"Well,then,"theCatwenton,"youseeadoggrowlswhenit's
angry,andwagsitstailwhenit'spleased.NowIgrowlwhenI'm
pleased,andwagmytailwhenI'mangry.ThereforeI'mmad."
"Icallitpurring,notgrowling,"saidAlice.
"Callitwhatyoulike,"saidtheCat.
✽✽✽
Jiforobviousreasons.
✽✽✽
*107*
9.25~ARelentlessEncounterin8Turnsand1395Words
ThispostisdedicatedtoallmydevotionalHindufriends
whoareafraidofimpersonalismandvoidism.Withoutreally
knowingwhatexactlyitis.Wellthisisit,righthere,quackslikea
realmayavadivoidist-nihilistduckandshitsoutallthe
composite-clingingclutterfromthecognitivesystem.Ifyou
meetRadhaonabaddayandshe'sgottroublesgettingthe
blackieoffhermind,thisstuffmightjustdothetrick.Nevertry,
neverknow!B|
*Buzzessofftochantwithhighdevotions:"Nirviseeshaa...
Shunyavaadiii..."*
*108*
✽✽✽
Thereareinfactsomeinterestingpassagesinthefavorite
bookofeverygooddevotee,too,onthesystemsofmysterious
meditation.PleasereaduponBhagavata11,chapter14,where
theall-reality-embodyingblackpersontellsyouhowyoushould
meditateonhimandthengetoverhiminthesenseof"his
himmyhimness"andsimplyabideinwhatis;absorbedinthe
meta-stateofreality,ratherthanrepresentativeimageries.
Excuseme,Ihadtoimpersonateare-translationbecausethe
HareKrishnaversionwasn'tquiteimpersonal(orliteral)
enough.Thefollowingisverymuchcognatewiththecompletion
stageofVajrayanadeitypractice,wheretheobjectbecomes
immanentandnondual,implodingfromtheexternally-
visualized"transcendent"intoadimensionofpresentreality
thatisdirectlyperceivedandexperienced.Here'stheBBT
version:·SB11.14:LordKṛṣṇaExplainstheYogaSystemtoŚrīUddhava»
*109*
✽✽✽
PrecedingthebelowfinaleforKrishna'sexplanationofthe
yogic-devotionalmethodofcultivationtoUddhava,thereisan
elaboratedescriptionformeditatingonthepersonifiedformof
Godontheheart-lotus,partbypart,alsostarringclassicyogic
methodologies.NIRVANAismentionedinthefinalverseFTW.
:D[NirvanaalsomentionedfivetimesintheBhagavad-Gita.]
tatsarva-vyāpakaṁcittamākṛṣyaikatradhārayet|
nānyānicintayedbhūyaḥsu-smitaṁbhāvayenmukham||
"Thatall-arounddiffusedconsciousnessshouldbepulledback
asoneandsoconcentrated;notcontemplatingonanythingelse;
againcontemplatingonthebeautifullysmilingface."
tatralabdha-padaṁcittamākṛṣyavyomnidhārayet|
taccatyaktvāmad-ārohonakiñcidapicintayet||
"Havingattainedstabilityinthat,oneshouldwithdrawthe
consciousnessandonlyconcentrateonspace.Abandoningthat
also,havingascendedbyme,oneshouldn'tthinkofanythingat
all."
evaṁsamāhita-matirmāmevātmānamātmani|
vicaṣṭemayisarvātmanjyotirjyotiṣisaṁyutam||
"Socomposedinconsciousness,onesurelyseesmeinthe
individualself,andalltheselvesintheomni-self;justas
luminosityisunitedwiththesun."
*110*
dhyānenetthaṁsu-tīvreṇayuñjatoyoginomanaḥ|
saṁyāsyatyāśunirvāṇaṁdravya-jñāna-kriyā-bhramaḥ||
"Withsuchmostardentmeditation,themindoftheengaged
yogiwillbefullyandswiftlyexertedtoNirvana,liberatedfrom
theillusionofsubstance,knowledgeandaction."
✽✽✽
Leikkileikkiileikissä.Kukaaneiomileikkiä.Kukaaneioleoleva
omimassa.Johansevituttaaviisastakin,josonkokoaikajoku
omimassajotainitsekseenkeskekseen.Hyvälaululaulaa
itsensä.
✽✽✽
*111*
Tim;asIseeit,it'slessabouta"place"andmoreaboutastate
ofconsciousness;andmorethanthat,it'saboutastateof
consciousnessthatdoesnotidentifyacompactedselfwithinthe
experience;inotherwords,aboutthenon-preferentiality.Then,
therewouldbelittlescopeforboredomorwantingasaselfseizedandaffirmedstateofbeingordoing.Thephenomena
themselvesareconsciousofthemselves,eachgivingrisetotheir
ownwavesofinterlockingrecognition;charmingholograms
compositedoverthequantumfield.
The"sufferingagent"istheco-arisencognitiveclusterthat
comestoidentifythosemultiplestreamsasasingularentityof
*112*
lastingcompactness,andthenattributesasenseofself-
identificationtoit;andthensufferswhenthecompactnessofthe
manydissipatesagain.Thenforabuddha,whiletherewould
surelybeawitnessingofthedanceofthewaveletsinthestream
whennotimmersedinatranceofcessation(whichisnotthe
sameasnirvana),therewouldbenogenerationofasubjective
personalitythatwouldbecomearealsubject.
✽✽✽
AnandaGopal;thereisofcoursetheGitaPressedition.Idon't
knowifthat'sthepreferrededition,butitiscertainlymore
literalandaccurate.Unsurewhatothereditionsmayexistthese
days.AsfarasHridayananda'scommentaries,itappearstome
thathehasfollowedthe"standardprocess"ofharvesting
nuggetsfromearliercommentaries,then"prabhupada-izing"
them,andoccasionallygoingintohisowntangents;andof
course"devotionalizing"themorepotentially"mayavadi"
expressions,where"buddhi-yoga"means"chantingHare
KrishnainserviceoftheLord"and"brahma-nirvana"means
"attainingthelotusfeetoftheSupremePersonalityofGodhead
inthekingdomofGod"orso.Hridayanandaseemsalittlemore
literalthanPrabhupada,butnotbymuch;andbothcanbeabit
ontheapproximatesideasfarascoveringalloftheoriginaltext.
Usethepoweroftheword-for-wordies...andwiththe
commentaries,probablybettertoskimandseeifthere's
somethingofvalue,ratherthanseeingifsomethingseemsoff...
becausethingswillbeoffonanynumberofoccasionsthere.
*113*
Asfaraskanistha-adhikaribeingaguru.Perhapshemaybea
guruforallthingskanistha-adhikara,ifhereallygothis
kanistha-hoodaccomplished...Onethingtonoteis,thereare
two*separate*three-folddivisions;oneoftheadhikarisandone
ofthebhagavatas;whiletheyareusuallytakenassynonymous
inthePrabhupadaline.IfyoureaditintheBhagavata,itmustbe
aboutkanistha-bhagavatainstead;theonewhosevisionor
rangeofexperienceisthemostnarrow;althoughhemaybe
quiteimmmersedinit.Akanistha-bhagavatamayormaynotbe
akanistha-adhikari.Foragoodreadclarifyingthis,pleasesee:·
http://harmonist.us/2009/12/on-adhikaris-and-bhagavatas/
✽✽✽
PrisniDasiwhatyoureference(fromtheopeningsummary)are
thereright*before*Uddhavapopsthequestion,"thenhowtogo
aboutpracticingthis",andhegetsadescriptionofthemystic-
devotionalyogaprocessinresponse.Theprescriptionthereis
forthepurposeofcultivatingaone-pointedandrefinedstateof
devotedyoga;andthe"general"engagementinactsofdevotion
isa*preliminary*processthatharvestsallthesensesintoone
commonrangeoffocality,thatcanbehonedinwithmoreease,
madepreciselikeabeamoflaser,towardstheabsolutionof
ekanta-bhakti.Muchmoretobesaidaboutthenatureand
applicationofone-pointednessacrossthespectrum...
Those"symptomsofecstasy",althoughratherputonapedestal
intheISKCON/GMcircles,aresomethingthatcanoccurnottoo
*114*
longafterintent,concentratedandone-pointedengagementin
practicecommences.Thosediversestatesofrapturearenotthe
epitomeorthepinnacleofspiritualhappiness.(Iamnotanalien
tothem.)Theyaresymptoms;theyarenottheessence.
Technically,theybecomemanifestwhenthepranaorlife-air
takesondifferentmodalitiesinfocusedconjunctionwiththe
elements.(AlsodepictedintheBRSassuch.)Thereforetheyare
calledsattvika-bhavas;theecstasiesthatmanifestrelationalto
interactionswithsattva,inthiscasesattvameaning"basesof
existence".
✽✽✽
Iusedtogetacoupleofthemasaroutinebackinthedays
beforejoiningtheashram,whiledoingmyroundsofmantra;
waswonderingwhatexactlywasgoingon.TheonebrahmacariI
askedaboutitfromjustogledmewithrollingeyesanddidn't
knowwhattosay.TheypromptlysubsidedafterIenteredinto
thebhaktamachineintheashramthough.Curiousenough,
observedlaterthatkundalinicanalsoproduceanumberof
similarsymptoms,ascansomeothermethodsofmeditation
whenbroughttosufficientfocus(althoughincontrastto
straight-on-kundalini,theexperiencemaybelesssharpand
morepervasive,subtle).Ofcourseasharp-shootingscholar
bhaktawouldnowintervenewitharemarkaboutaspectrumof
shadowandreflectionexperiences(ratyabhasa,sattvabhasa),
arisinginfolksfromlessthanthepurefoundation,suchasinthe
monistorintheemotionallyfickleandshallow.Buthey,zero
*115*
anythinghappeningisn'tmuchtocontrasttodecentreflections
thatcanstilluploftandenlivenone'sstateandpurifyor
transformsomethingintheprocess.Itsimplyindicatesthat
peoplearebeingabitonthethickandgrosssideonmultiple
levels.(Andpossiblyaweebitbothrituallyandintellectually
obsessed,theirliveexperiencebeingthereforeevenmore
debilitated.)
✽✽✽
*116*
Fortwoandmorethingsinthesamepattern,pleaseseethe
Dasuttara-sutta;·
http://www.buddhasutra.com/files/dasuttara_sutta.htm
✽✽✽
*117*
HeyRamiro,sorryforthedelaysinreplying!I'vehadmyassup
myheadandgeneralwhateversinpreparingforamonthonthe
road.Nothingmuchisupordown,prettymiddle-ground
troddingdowntheroad.Beenabsorbingmoreofthetheorem
andmechanicsunderlyingclassicjhanamodels,vipasyana
insightgradesandrelatedcognitivecascades,tocomplement
myvajrayonicmethodswithsomethingthattastesmorelikea
plaingoodoldpotato.I'llhaveaseeatMr.Smith,though
regrettablymycurrentinternetsdon'treallyworkinfavorof
youtubeorotherrichmediums.
Hopeyouarewellandwell-fed,andthatthelegionsoffruitflies
havenotreincarnatedinyourvicinity.Wouldbegroovytomeet
sometime.ProbablynothappeninginFinlandthough,currently
noplanstoheadtherewards,andeventhenextopeningwould
presentitselfonlyafewyearsdowntheline...AfterIndonesia,
plantospend6-12monthsinaBurmeseforestmonasterydoing
myheadin,probablyfollowedbyanotheryearsplitbetween
IndiaandNepal.Afterthat,futureisasyetundeciphered.
PossiblyseeyouinAstraliabeforethat,atoneofthosefunny
islandssouthofthestream.Iplantobetravelingonmyass
acrosstheheavens.
✽✽✽
NowforsomeBuddhistanti-anal-retention.Sukhasiddhi
modelingtodayforyou.
*118*
✽✽✽
Ramiro:IdidaquicksearchonMr.Smith.Dotell,isthebelow
specimenasignofthingstocomeifIexcavatefurtherintohis
work?Heissurelyskilledinepitomaticformattingwithhis
boldlyunderlineditalics.Etym-ologicallyspeaking,thewords
epi-tomaticfor-mattingindicateaconnectionwiththeEpistles
ofMattintheBible;andtheword"formatting"thatwe
unconsciouslyrepeatontheinternetis"for-maat"oranoffering
totheEgyptianGodMa'atthatdescendedfromMatZemlya,the
oldestdeityintheSlavic[slavesoftheAnunnaki]mythoswho
*119*
cametosymbolizeMotherMaryinlaterChristiannarratives.
[Theword"tomatl"incompoundepi-tomaticisaNahuatlword
usedbytheAtztecs,remindingusoftheonce-pervasiveglobal
alienculture.Itcomesfromtheverbto-mana,lit."swelling",
meaning"toepiclyexpandaman'smind".]
IwishIcouldtypethiscommentinboldcapitalstoelicitmore
attention.Theword"elicit"isphonicallyandphonilyconnected
withElitheJudean[orig.Phonician]pluraldeityandtheSanskrit
word"Cit"meaning"namastē"and"consciousness".Itisalso
relatedtoEnglish"shit"[oldEngl.'scitte'fromSkr.'sucitte'or'in
goodmind'],famouslyusedasahonorificsuffixforenlightened
SanskritkingslikeParikshitwhoshatforsevendaysandnights
beforeKundaliniorQuetzalcoatlbithimintherootcarrier.The
expression"shitticism"isusedbyDr.RobertFrostfor
scatologicalwriting,whichbringsusbacktotheeschatological
connectionofetymologyandtheoriginalAztecTomatoJesus
conspiracydrivenbythePopemobile.
[Pope=Greek'papas';alsovideBat-mobileand"Bat"thecowearedEgyptianmothergoddesssuppressedbytheJewsinthe
VaticanPyramidin1966whenthedebutalbumofTheMamas&
ThePapascalled"IfYouCanBelieveYourEyesandEars"with
occultistdisclosureundertonespeakedthecharts.[Original
Excerpts:"ThereisaroseinSpanishHarlem;Aredroseupin
SpanishHarlem;Itisaspecialone;It'sneverseentheSun;It
onlycomesoutwhentheMoonisontherun;etc."andalsothe
PyramidTexts,"IamPraise;IamMajesty;IamBatwithHer
*120*
TwoFaces;IamtheOneWhoIsSaved,andIhavesavedmyself
fromallthingsevil."]]
TheformativeoriginofthedepictionsoftheAztecTomatoJesus
hasbeenshownbyDr.RonaldMcDonaldofScotlandUniversity
tobemodeledafterCheesareBurgeria,theoverweightbastard
sonofJuliusCaesar'sfavoritechefwhowasareincarnationof
theZodiacSupperdairydiarrhea.Theartworkwas
commissionedtoSalvadoreDalit,anoppressedBuddhist
outcasteseerfromtheancientDravidian[Druidian]landswho
becameafoundingforgeroftheIlluminatiaftermigratingtothe
capitalofRome(Rama;Rahman).[Salva-d-oremeans"The
SaviorofGold",whichasweallknowistheoriginalAnnu-nakki
imperativecontinuedbytheFederalReserveBureauandthe
JewishKabbalashadow-economicconsortium.]
Amen-Ra,Ramen,X-MenandMen-O-Rhea.[TitanessRheawas
thesisterandwifeofChronosfortheGreeks;andtheMagna
MaterfortheRomans;thereforeMen-O-Rhealiterallymeans
"Mind-BornSonsoftheMotherofGods";theetymologicale-pi-
to-meofwhomisthehistoricalAztecTomatoJesusofPhonicia.]
It'sallperennially[fromoldFenno-Uralicperän+nielly]
connectedifyoudaretotaketheleapofjourneyandbelievein
theactuallyverifiableasnot.Ido!Pleaseshareandlikeifyou
liketoshare.[Ithelpsuspayoffourglobalpsychicdebtof
syntheticgoldtotheAnnunakkiOverlords.]
https://www.facebook.com/notes/cullen-smith/calling-allreligions-true-ancient-hidden-evidence-of-religious-origin*121*
please-ta/10152489539557346
✽✽✽
*122*
SunIwok8m³soil&level48m²yard.MonIgo600km¹
scooter.TueInonadawherewhat-what.Wedsuremorefar.
Need1good3under.IfthenwokcookpeaceOK.Basic.Else0
anywhat-whatoff.
✽✽✽
NoBoNoNoYoSure3.UNoY?4BoNoWokIt.
✽✽✽
*123*
Atleastmesocosmic.
✽✽✽
Beendoingyardworkandthehoekeepsthrowingsandon
myhead,can'tbebotheredtoshampoountilI'mthrough.Like
tolookabitzapped,thoughI'dlookprettyfuckingslickifIfound
mycomb.
✽✽✽
Casesofnoun"nipistys"andconjugationofverb"nipistää".I
askedher,whatdoestheword"nipis"meanin"jeruknipis",and
shedidn'tknow,soIfeltapinchofeducationwasinplace.And
shefeltthenipistys.Nipistyksettömyydellänsäkäänhäneisanaa
snaijata,sekelaajotanipistää.
✽✽✽
*124*
Patrickit'snowinalltheHinducalendarsthatIcanfind...Iwas
ratherwonderingwhatversionofShivaRatriitwasthatthe
JavaneseHindushadlastmonth.TheFebruary/Marchone(aka.
monthofPhalguna)istheonecommonlycelebratedinIndia.
Lookingintoit,Inoticethere'sanalternativecalculationthat
hasitinthepreviousmonth(Jan/Feb=Magha)onthesame
day,ie.ontheChaturdasioronedaybeforethenewmoon.
ApparentlythemorecommonPhalgunadatefollowsthe
Vikramacalendar,andtheMaghadatefollowstheShalivahana
*125*
calendar.ItseemsthatthefolksintheNorthIndiaandNepaluse
theformer,andinsomecentral/southregionsusethelatter.
Indiaisconfusing.
✽✽✽
*126*
sHerpadÖrpar'In'Pose
✽✽✽
*127*
Alienmetamachinemorningchorescomplete.Icannow
transformanyassemblageofuni-dimensionalarrayswith
['/flat/key/names']intopropermultidimensionalarrays,
generatedfromtextfileontologytreesandbranchproperty
iterations,nowbettersuitedforprocessingasproperdata
objects.Tooksomewholelotofthinkingandfailedtrials.
✽✽✽
*128*
...becausecausescauseconditions,andconditionscondition
causes,andcausesconditioncauses,andconditionscause
conditions.Alsocausescausecauses,andconditionscondition
conditions.That'swhy,incaseyouwerewondering.
#MatrixOrPerish...Dataforcopy-pasteandeasyreadingover
here:·Patthana:24CausalConditions-Pastebin.com»
✽✽✽
*129*
10.ONCEU PONATIMEATERIC'SBACKYARD
ερι
μπυκ
*130*
Theyjustlikeubecozusocutsey.
✽✽✽
*131*
11.SIXTEENTIMESU PONATIMEATEXPANDED'SBACKYARD
εξπ
κον
*132*
Itdoesn'thavetobefilled.Infactthequestforfillingitiswhat
makesitache.Trydifferentangles...Emptinessisnottobe
feared.Thatvoidmayyetonedaybecomeyourbestfriendand
companion.
✽✽✽
Wearemostlypreoccupiedwithattemptsto"do
something"abouteverything.Thatvoidcanalsobeyourabode
ofpeace,theplacewhereyoucantakeabreathofrelief,
knowingthatthere'sadimensioninyouwherenothinghastobe
done,whereallthingscanrestastheyare,withoutanyeffortor
*133*
projection,withoutanyattempttotransformittoanythingelse.
Infact,somecometolikethatserenevoidsomuchthatthey
beginlookingforitinallplaces,inthegapsbetweenthoughts,in
thepausebetweenbreaths,andeveninthespacebetween
atoms.Thatsenseofvoidisagatewaytoliberationandfreedom
fromallvexation,buttheykeyisnon-attachmenttoanythingin
particular,includingyourself;andonlythedaringmayenter,for
theworldwillbeforevertransformed,andthepassageisone
wayonly..."Havinggonewhere,oneneverreturns"...
✽✽✽
*134*
GetabucketfulofLemurianSeedsfromthesoilofthelost
continentwithinyou,youknow,thatmysteriousmassofland
sunkthat'ssunkdeepwithintheseaofyoursubconsciousmind.
Translucentquartzcrystalsarefoundinabundancehovering
atopthecrownofyourhead.Savethemonies,mineyourown...
✽✽✽
...andtoomanystonesandotherstuffsmayturnonefromalight
workerintoaheavyworker...>:o
✽✽✽
*135*
They'vedonevipassanaprogramsinprisons.·Vipassana
MeditationCoursesForCorrectionFacilities»
✽✽✽
*136*
Ipulationwithoutgenderisbetter.Ortranspulation.
✽✽✽
*137*
Whenyouexperienceanddirectlyperceivethebasictruths
andnatureofbeing,thepolarityoffaithversusdoubtresolves.
Otherwise,thetwogohandinhand,doubtfollowingfaithlikea
shadowfollowstheform.Inseparable.
✽✽✽
Iffaithresidesintheheart;anddoubtsresideinthemindand-intellect;—-thenwestillhaveaveryfundamentalconflict
inourbeing,despitehavinga"faithfulheart".Surelythereis
benefitinfaithwhenfaithmeans"hope"(asintrustinmeeting
withgoodprospectsinlifeetc.),aswellaswhenfaithisa
preliminarysteptounderstanding(asfaithinateacherin
school)...Butiffaithistakentobethe*end*desideratum,rather
*138*
thanthe*beginning*necessity,somethingissurelyupside-
downthere?Faithcanleadtowisdom;andwisdomisofdirect
knowing;andwisdomistherewhenheart-and-mindseeasone.
✽✽✽
...nowIunderstandtheremaybeausageof"faith"(or
"Faith"capitalized)inareligioussensethatalsoincludesan
experientialtransformationthat"bringsonetofaith"etc.,but
really,someotherwordmightbetterdescribewhatitisthatthe
religiously-awakenedfolk"have".Or,they*know*theinitial
experiencefirst-hand,andthey*havefaith*intheirperspective
ofwhatthatexperiencemeans.
✽✽✽
Misty:"ifyouknowyoualreadyhaveitthenitsFaith"...but
isn'tthatwhatone'dcall"knowing"?Themeaningof"hope"isin
thecontextof"havefaith,you'llgetthereeventually",ie.having
apositiveoutlookonfutureprospects.Whenfaithmeetswith
undeniableexperientialconfirmation,it'smorethanfaith.It's
"knowingforreals"(TM).(Onthatnote,mostofthe"knowing"
inthisworldisreallyaformoffaith.)
✽✽✽
SothisgoesbacktoRandySeptemberthen.Whatdoes"faith"
meantoyou?Andwhatarethedoubtsthatobscureit?
*139*
✽✽✽
ThanksRandy.Yourdefinitionoffaithpromptstwo
questionsinme.One;Shouldonehavefaithintheunverifiedto
beginwith?Perhapsyes,wehavesomany"unverifieds"andin
manycasesit'seitherpracticalorotherwisehelpful.But,since
we'retalking"faithvs.doubt",whataresuchmattersoffaith,
wheredoubtwouldbeanegativething?Icanthinkofanumber
ofcaseswherebothfaithANDdoubtshouldgotogether,like
friendsorbrothers.Faithtomakethingspossible,togiveevery
premiseaworkingchance;anddoubtasasafetymeasure,to
keepallthingsconnectedwithreality...Nobenefitinkeepingup
thefaithinwhatisfalse.
✽✽✽
*140*
InvokeTotoro.Oractandrogynous.Willconfusetheshitout
ofthemforsure.Otherwise,tracetheiroriginsandalsoidentify
thereceptorinyouthatattractsthemin,anddotheneedful.
Otherwise,learntogeneratethought-formsormind-statesthat
transcendtheirdomainofinfluence.Or,justgoforgoodole
emptiness.Clearsitallaway.
✽✽✽
AFAIKthereisnomedicationspecificallyforSuccubusor
Incubus;orforwhattheyrepresentintherecessesofthe
psyche.Medstendtomuffleoutthepsycheenmasse,and
psychiatryisprettyanalasfarasthedesirednormativestateof
mind.Bizarretoseesuchcommentsinagroupcalled"Expanded
*141*
Consciousness".It'snotatalluncommonforvisuallyand
emotionallysensitivepeopletoperceiveparticularlystrong
mental/psychiccurrentsasexternalembodimentsorentities
thatinteract.It'salso(hopefully)notpsychosisorothersuch
damaged-alteredstateofmindthatyoushouldtrytohealor
eliminatejustbecause.Ratherclearthemind-spaceandthenput
thatsensitivityintogooduse.Shamans,mediumsandoracles
acrosstheagesweren'talljustabunchofnut-cases,hey.
✽✽✽
#ExperienceThis#ExpansionGuaranteed
✽✽✽
*142*
Boisfor"bodhi",truncatedto"bo"inSinhalese.TheLatin
"boa"isamuchlaterword(ofunknownetymology),first
recordedinthe14thcenturyoramillenniumlater.Thelegendof
Odinishardlyprovenastwomillenniaold,whattospeakof
havinganyinfluenceworthamentionintheMediterranean
region.NolegendthatIknowofhasKrishnahangingfromatree,
unlessyoucountdivingoffabranchintotheriverasakid.
Quetzalcoatlwasafeatheredserpentdeityfirstdocumented1st
centuryBCE-CEandtheprecisionofdate587BCEisjust
hilarious.ThecultonlyspreadwiderintheMesoamericasinthe
lateclassicperiod,unlikelytheRomans(orothersoteriological
conspirators)hadthefoggiestideaofitsexistenceormythos.
AndasfortheIndraofTibet,725BCE.Seriously,anachronistic
much,undocumentedmuch?Somanyoftheseparallelsareon
thetotallydodgyside.Pleasedoyourresearchandverifythe
legendsofthecharactersinquestion.Toomuchofthisissoeasy
toshowasinvalid.
✽✽✽
Bro,thename/wordQuetzalcoatlliterallymeans"feathered
serpent"intheNahuatllanguage,namedsosometimeafter900
CE.IfthisoneismeanttobeabouttheToltecreformerchieftain
TopiltzinQuetzalcoatl(whotookthenameofhisdeity),hewas
born947CE.Topiltzinstartedacultwherethepractitioners
bledthemselvestosatisfytheunderworld.Isthatthesupposed
*143*
parallel?Ifnot,thenwhatisit,andwherecanIreadtheactual
parallel?Needmorethanalistthatleadsnowhere...
✽✽✽
Legitresearchisnonsenseandunsubstantiatedideasand
claimsarefacts.How'sthataddup?ThelegendofKrishnahas
himsittingunderatreewhenhe'sshotwithanarrowbya
hunterthatmistookhimforananimal.Thestoryisalsointhe
Bhagavatapurana.Thereisnoversionwherehewouldbe
suspendedfromatree,oranythinglikecrucifixion;trustmeI've
readmostoftherelevantoriginalworksonKrishna.
✽✽✽
IreadSanskritprettywell.Tospareyouthetroubleofcopypastingaresponsefromthemanypages(mostlyXtian
interpreterstryingtoreframeIndicmythologies)talkingabout
alternativeversions,ifthereisnoreferencetoanactualsource
textwherewecanallreadthatalternativestory...It.Means.
Nothing.(Andprobablydoesn'texist.)
✽✽✽
Sanskritisa"deadlanguage"meaningit'snobody'sfirst
spokenlanguage.MuchlikeLatin.Itdoesn'tmeanthatnobody
understandsthelanguage.Peoplestillwriteabunchofmaterial
inSanskrittoday,andthereareschoolswhereyoucanstudy
*144*
spokenSanskrittoo.Therearesomethinglike50,000fluent
speakersinIndiaalone,andmanytimesthatoffolkswhocan
readthelanguage.IalsospeakfluentBengaliandtolerableHindi
forwhateverit'sworth.IactuallylivedinKrishna'sbirthtown
forabitoverhalfadecadebackinthedayssoI'veseenacouple
ofshrinesandHindusdowntheroad,too.Youdon'tneedtotry
toattackandminimizeme,youcouldjustaddresstheissuesI
bringupplease.
✽✽✽
No-onespeaksitastheir*firstlanguage*.You'remorethan
*145*
welcometoaskthenativeIndianHinduse.g.atSamskrita
Bharati,oneofthemanyorganizationspromotingSanskritasa
spoken(secondary)language.TheyevenhaveaSanskritversion
oftheirwebsite.Youcanseetheirvideosforevidenceand
searchYoutubeformore.
Here'soneoftheirchieftainstellingafunnystoryinspoken
Sanskrit:·Dr.R.Ramachandrantellingahillariousstoryinsanskrit»...
andyoucanfindtheirwebsiteat·http://samskritabharati.in—feelfreetoenrollandstudyyourself,thenyoucanmindfuck
yourHindubosseslikeasir.Icansendyouabunchofrelated
ebooksandotherstudymaterialsifyouwant.
✽✽✽
Yessowehavebothsaidthatnow.IcanstillreadSanskritpretty
well.GuessitprovesthatIamnotgeneralpopulationofIndia.
✽✽✽
"Howcanureadlanguagethat'sdeadeveninIndia?"—replying
tothisismypointhere,basically.Otherwise,इत฀यलमितिवप रतेन।
ओकेठं क฀षभ฀यः॥
✽✽✽
Again,nodisagreementsoveritsbeingadeadlanguage.
HavenotusedGoogleTranslateforanythingtoday(notthatit
translatestoSanskrit).SaandTahavedozensofmeaningsif
*146*
you'retalkingaboutSanskritandspellthemseparately.Śatais
hundred,sataisasacrificialpotofsorts.
✽✽✽
Now,returningtotopic.Whatabout"bo"beingareferenceto
"boa",how'sthatwork?Or,howisQuetzalcoatlrelatedtoJesus
(discountingnowadays-discardedMormonstories)?Or,whatis
theearliestrecordofthesagaofOdin?Or,arethereanyrecords
ofVedicsacrificialgodsbeingreferencedinTibetbeforethe
commonera?And,whoeverisIaoofNepal,orBaliofOrissa?
Wouldreallyliketohaveclearinformationdocumentedonall
these,alongwiththerestofthecharactersinthelist.Ifyoucan
shareyourresearch,itwouldbeverywelcome.Especially
researchthatpointstosomeoldrecordsthatwecanverifyfor
ourselveswouldbesuper.Liketoverifyallofthisformyself,
ratherthanjustbelievingit.Thanks!
✽✽✽
*147*
SixlettersinGreek,Ἰησοῦςor"Iesous";and‫ישוע‬orfour(YodShin-Vav-Ayin;read,"Yeshua")inHebrew,ie.atetragrammaton.
ItonlybecamefivelettersinthelaterLatin"Iesus"andthe
Englishthatfollowed.Otherwise,thereisnoreasonwhya
historicallyextantpersoncouldnotalsoembodyesoteric
allegories.Infact,that'stheverycaseforhighadepts;theylive
*148*
outthesymbols,externalizethematrix.
✽✽✽
ThanksagainRobert,thefirstpostiscopy-pastedtomy
Qabalahdignotepadforfurtherdigestion.HaveatonofbooksI
shouldbrowsethroughandbecomemoreversedinallthis.The
connectionwithholyspiritandfireisofcoursefamouslythere
inthe"heshallbaptizeyouwithspiritandfire",perJohnthe
Baptistofwaterfameontheupcomingultra-baptist.
✽✽✽
Nowonthenumberof300forRuachElohimthough.Shinis
ofcourse300.Crunchedthenumbersoftheoriginalphrase,
whichisRVHʾLHYM(sanszero-valuevoweldiacritics)asanonphonetictransliteration.(N.B.ʾstandsforAlef;originallya
glottalstop[ʔ],notavowel.)Theyaddupto297.Thenumber
300wouldrequireareadingof"RuachElohim"assomething
like"RKHLHM".Iwonderifsomething'slostinthelanguage
(andtransliterations)there.KnowofaHebrewsourcefor300=
SpiritofGod?OristheequationonlymadebyWestern
gematristswhooftenrelyonless-than-pristinescriptand
phonemeconversions?
"Ruach"-RVH-‫רוַּח‬
"Elohim"-ʾLHYM-‫ֱא ִהים‬
‫ר‬-Resh-200
*149*
‫ו‬-Vav/Uau-6
‫ח‬-Het-5
=R(200)+V(6)+H(5)=211
‫א‬-Alef-1
‫ל‬-Lamed-30
‫ה‬-He-5
‫י‬-Yod-10
‫ם‬-Mem-40
=ʾ(1)+L(30)+H(5)+Y(10)+M(40)=86
===297
~·HebrewGematriaCalculator:RUAKHELOHIM|AtMatrix»
~·http://atmatrix.com/tools/gemcalc.php?word=RVHʾLHYM
✽✽✽
MustbethattheTreeofLifehasturnedupsidedownforus.
OtherwisehowcouldsuchdiscussionseverhappenintheWawWaw-Waw=6-6-6=‫=ווו‬monster-drinkpoweredinternetpits!!
:D
✽✽✽
PerhapsAinSophAurcameto-Ketertospawnsomething
brilliant."Daat",orotherwisesomething"Tiferet".^_^
✽✽✽
*150*
Ohya,there'sthemissing3.Sorry!Forgotthedotunder,still
internalizingthestandardtransliteration.300itis!
~·http://atmatrix.com/tools/gemcalc.php?word=rvḥʾlhym
✽✽✽
ThanksRobert.Iwentbythestandard‫ישוע‬whichwouldbe
fourletters."Yehoshua"or‫יהושע‬istheolderform(more
commonly"Joshua"),fiveletters,butthat'dreadYod-He-VavShin-Ayin.Thespelling‫יהשוה‬seemstooriginatewith
Renaissanceoccultism?IdigitwiththeShininthemiddletobe
sure,—-butIhavetowonderifsuchlatesourcescanbeusedin
forminganargumentaboutthepagansourcesofJesusetc.?
✽✽✽
*151*
Leeyadatmesonofagun.Alsoaquantitativenumerical
analysisofmynamerevealsthat6+6+6meansthatIamnot
LuciferonMondaysbutmaybeSamaelonSundaysifMarbus
agrees.Mythemesong4U:·SonOfAGun-NirvanaLyricsInBox»
✽✽✽
RobertIagreeit'saveryeleganttakeonthename,bringsit
better(ormoredirectly)intotherealmofcontemplationand
magick.IbelievethespellingY-S-V-AwasalsothereinAramaic,
reckonitwasacommonnameatthetime.Ofcourseanadept
mayalsohavean"inner"name,andperhapsnecessarilysoifhe
*152*
comestoplayamorecentralroleinthepractice.
✽✽✽
WhatabouttheoriginsofShinas"spirit"though?IntheSefer
Yetzirahitstandsforfire,heavenandhead;andfemaleasthe
gender.Alefisthesoul,theair,thechest(heart)andthe
"decider"ormediatrixbetweenMem(water,earth,belly,
"advocate",male)andShin.I'dexpecttheHolySpiritmediating
betweenAbove-ShinandBelow-MemtobetheAlef,then...Any
insight?
Also,knowofany(asoldeaspossible)sourcethatspecifiesthe
correlationofthefourelementswiththetetragrammaton?Sefer
tablesforreference:·HebrewGematriaCalculator:SeferYetzirah|
AtMatrix»
✽✽✽
*153*
Materialityandmentality,includingtheunderlyingwitness
consciousness,aresubjecttoconditions,subjecttochange.
Whateverthatisthebasisofan"I"thatisseparatefrom
anythingelseissubjecttoconditions,subjecttochange.
Whateverthatyoucallit,howcansuchathingbepermanent?
✽✽✽
*154*
Onallthe"alternativestories"thatcannotbefoundinany
knownHindutexts,theyaremostlikelywhatyou'dcallvillage
stories,ie.amish-mashofwhateverthestory-tellerpickedup
alongtheway.Obviously,includingtheChristianinfluences.
(FirstmissionariescametoIndiaasearlyas52ADandXtianity
waswell-establishedbythe6thcentury.)Anddamn,dothose
Hindusliketomixeverythingupintoonejollypotofporridge—
orKhichdi!Here'sagoodreadonrelatedresearchandclaims:
·KrishnaandJesus»
*155*
✽✽✽
*156*
TheSeunadynasty,herethe"Zion"folks,ruledbetween850–
1334CE,soit'slessthanancientasfarasJews.Therehavebeen
JewscomingtoIndiafortradesince500BCEandexilesince70
CE;andbeforetheBritishit'sbeenruledoverbyvariousIslamic
dynasties,andplacesnamedandrenameduntoldtimesover.
*157*
Needtoknowtheirhistoricalnames,notthemodernmap
versions.
TheMarathilanguageitselfhasabsorbedagooddealofFarsi
andArabicvocabularyinthecourseoftrade.Ohyes,and
AlexandertheGreatwasalsoaroundtheblock—waybackin
thedays—tobringinsomemoreculturalinfluence(Gandharan
Greco-Buddhistsculpturesetc.anddescendancyinKashmir
area).·AncientIndianandHebrewLanguageConnection?»
✽✽✽
Now,afewobservationsonthehighlights.Idon'tmeantobe
apainintheass.ThefactisIamveryinterestedintheactual
originsandparallels,butIonlygetheadachefrommost
"revolutionary"research.Iappreciatethatsuchresearchisgoing
on,butitshouldbemoreself-criticalinestablishingwellfoundedcorrelations,ratherthanjustspottingapparent
correlations.Forexample,ontheopeningsegments:
-Nasikwassonamedaslateas1818.Notthatrelevantto
ancientHebrewprinces.
-"Gaon"isavernacularformof"grAma"or"village".Doubtthe
paralleltoHebrewsagesisanythingbutatotalcoincidence.
-"Khandesh"-Theword"khan"isacommonMongolian
(GenghisKhanetc.)andPersian,Turkicetc.titleforruler.Khan-
deshwasfoundedandnamedbytheMughalemperorAkhbarin
the14thcentury.TheirrulerswerecalledKhans.Idoubtthat
*158*
Cainwasinvolved.
-"Khodesh"-"Kod"and"Khad"are*not*..."Sanskrittermsfor
First,""TheBeginning,"or"God."Howeverit'scommonArabic
lingoforGod."Kod"meansnothing;"khaD"means"tobreak",
"khad"means"solid"or"tohurt,tokill".Alsoit'sacompound
word,kho-desh,"desh"meaning"land".
Forexamplestufflikethistakesthebottomofffromthe
credibilityoftheresearchthatfollows.
Iwon'tbotherwiththewholecorrelationtablelaterdownthe
page,butasimpleresearchonthewords'datingand
etymologieswouldenlightenmuch.Therearesimilar-looking
wordsinmostlanguagesoftheworld,somewithsimilar
meanings.Whatcanyouinferfromit?Nothingatall,unlessyou
dotheresearchthoroughly...
✽✽✽
*159*
SoisitlikeaHawaiianspinon"namasté",like"mahalogreetz
yohalonweshineon!".
✽✽✽
*160*
3^2
✽✽✽
*161*
Anexcellentfreesourceforold-schoolBuddhisttextsand
relatedcontemporarywritingsonthephilosophy:·Accessto
Insight»
✽✽✽
*162*
SpaceGodcancureyourcancerwithcabbagesproutsifyou
praytotherainbowenergybrother.Namastétoyourspiritina
humanformandrememberalienDNAdisclosurequantum
ascension.
✽✽✽
*163*
Removingthe"worth"and"think"worksprettygoodforme.
Everythingbecomesmoreworthywhenyoustopmakingthe
subjectiveworthaconditionforlivingyourlife.It'squite
disabling.
✽✽✽
*164*
12.ONCEU PONATIMEATHARI'SBACKYARD
χαρ
σαρ
*165*
GottolovetheGanesh.Lunacheckthatout!
✽✽✽
*166*
13.ONCEU PONATIMEATHARSHA'SBACKYARD
χαρ
ραβ
*167*
...andtheseeker.Andthen,theonethatreckonsthemetaprocess...
✽✽✽
*168*
14.ONCEU PONATIMEATHENDRA'SBACKYARD
χεν
αρκ
*169*
Questioningthequestionfollows.
✽✽✽
*170*
15.ONCEU PONATIMEATHIGHER'SBACKYARD
χιγ
περ
*171*
Foronceanarticlethatmakessolidsenseandhelpsyou
orienttoatrackthatactuallyleadssomewherebeyondhollow
fantasies.Alltoomanyofthe"magicforyourlife"paradigms
foundonthecountlessNewAgesitesprovidelittlebutfeelgood
beliefsthatinthelongrunfailtoaccomplishnothingsubstantial
whatsoever,becausetheyaresopreoccupiedwithavoidingthe
resolutionofconflicts,thehardworkandtheresistantforces
thathinderyourevolutioninlife.·AreYouMakingThese7NewAge
Mistakes?»
✽✽✽
*172*
16.ONCEU PONATIMEATIFUCKING'SBACKYARD
ι
φυκ
*173*
Nalatäsoissulleisomarsu?·OneTonGuineaPigCousinUsed
GnashersLikeTusks|IFLScience»
✽✽✽
*174*
17.TENTIMESU PONATIMEATJAGADANANDA'SBACKYARD
ιαγ
δας
*175*
Silentmeditationandvisualization,mostnecessary.More
powertothatprogram,morepowerforyouforadvancingthe
cause.Therewillonlybedhyana(akintotheflowofnirgunabhakti)andsamadhi(catalyzingsthayi-bhavaandsvarupa-
siddhi)whenthevisual(jyoti)andauditory(shabda)generative
couplereturntoseamlessunison.Sadlythemandala-aspect(or
anyparallelsystematicvisualization)israrelypracticedinthe
contextofmantramayi-dhyana.
Servestoexplainwhygenuinesvarasikihasbecomesucharare
phenomenon,replacedbygroundlessimaginationsandfanciful
fantasies,whicharebynomeansanequivalent,especially
wheretheclearingfoundationofceto-darpana-marjanamis
concerned.Thereisnoreleaseinnirva(pa)nam;thereareno
lily-moonsorjewel-lotuses;thebrideofwisdomisawidowed
virgin;andtherefreshingbath-oceanofanandaisdammedat
everystepbythedamnedshacklesofcorporealsensoryself-
identification.Implosionintowatchfulsilenceinacontinuumof
non-verbalprayeristheunlockerofthelocketoflove.
✽✽✽
*176*
Sadhakaswhoonlyorprimarilyfocusontheshabdaor
mantraaspectwhilstshunningquiescenceandthevisual,not
followingitwhenitspontaneouslypeeksfrombetweenand
behindtheoscillatingsyllables,willremainperpetuallyin
extrovertstatesofconsciousness.Itisforthesyllablestoreveal
theirsvarupainadynamismofqualitiesandflavors,notto
remainasstaticandmechanicalmentalorverbalutterances.
Verbalfixationsuspendstheconsciousnesstothelevelsof
vaikhari-andmadhyama-shabda(utteredwordsandmental
labeling);whilstthefullnessoftheunconditionedrealmwill
onlybegintounfoldviaconcentrationonpashyanti-shabda
(spontaneoussymbolicandvisual-perceivedsound);leadingto
mula-shabdaorpara-shabda,thesourcemysteryandgenerative
seedoftheconsciouspairing.Thatsacredpairing,oncereached
andpinneddownatwhich-so-everdimension,cascadesacross
thedualunionsineveryconceivedrealmofemanation.May
thesetwo,roaminginseparateappearancessinceancienttime
intheworldbecome,meetagainwithaworld-shatteringroar,
*177*
unitedinembraceinthemirroroftranslucentconsciousness.Ho
Hum!GoRahRah!
✽✽✽
*178*
Ithascertainlybeenadecadeofevolutionsandrevolutions
forallofus...Heapsofgratitudeandbestwishesforeveryone
whocontributed!(Includingthosewhocontributedbynot
contributing...Silenceisgolden!Butmyeyesstillsee...)
✽✽✽
*179*
Theonlydebatethatmattersisthedebatewithin,that
whichchallengesandclarifiestheinnerstructuresanduproots
alltheimpedimentstounceasingabsorption.Thoselostinthe
schismatismoftheirnamesandformswillhardlytasteadropof
theavan-manasa-gocara.Nogo-caranaforthem,onlybandarabharana.
✽✽✽
*180*
Icanimaginesiddhasanawouldputafairbitofstrainon
yourbackinlongersittings.I'mnotevenbotheringwith
anythingbutfulllotus,thesortofsupportandequilibriumit
givesforthebackandspine,alongwithlonger"lockedin"
sitting,isquitematchlessonceyougetpastthelegpain
threshold.Getseasieronceyoulearntosurvivethefirsthour!·
Jagat:MakingandbreakingsilenceinRishikesh»
✽✽✽
AsfarasBuddhistretreatsandsittings.Theydon'tspeak
aboutasana-siddhi,butthereisaconceptofjhana-sampattior
dhyana-siddhi,establishedasabaselineacrossseveral
progressivelevels,priortoembarkingtoahigherplaneof
concentration.You'rebasicallytherewhenyousustain
*181*
unbrokenconcentrationonthe(luminouscounter-partofthe)
meditationobjectforthreehours.(Andcanemergefromthe
stateatapredeterminedtime,giveortakefiveminutes.)
Needlesstosaythere'snomovingaboutatthatpoint,sinceyou
arewithdrawnfromthesense-worldreferenceandhaveclosed
downtheinputsandtheoutputs.Urgetomoveaboutor
respondingtoitisthenindicativethatyou'renotquitethereyet.
Therapture("piti"or"priti"astheycallit),thatarisesinthefirst
andseconddhyanas,isverymuchakintothestabilizingeffects
ofkundalinimentionedhere.OnthenoteofBuddhistretreatsin
general,thoseteachinga"vipassanaonly"approach(ie.no
"shamatha")wouldcommonlynotplacefocusonsustained
sittingsorthedhyana-cultivationbeyondwhat'scalled"access
levelsamadhi".(InS.N.Goenka'sten-dayvipassana-retreats,no
walking-meditationispracticed,andthreeone-hour
"adhitthana"or"adhisthana"sittingsofmotionlesspracticeare
introduced.Goodthing.)
✽✽✽
*182*
IknowIknow,buthe'sgotacoupleofmorethingstoexplain
himselfover.Keeponwalkingthatriver-bankdude,whatever
whispersthatwind,maybethere'samessagethereinbetween
thebreezes,somethingtohelpthecowscomehomeandthe
doesgowooagain.Nosariforsuskatoday,sry.Gowalksome
moreingoldensilence.
✽✽✽
*183*
Poorladyneedssomeserioushelpthere.Clearlytheattempted
jnanashotsbyVishakhawereafail.Gottoampupthe
dissociationarsenal,theseissuesseemtoberecurring.
✽✽✽
Andwhatisthisagain?Straightfromthecowboy'smouth.
Bettergoplaywithhisbullandcleanuptheriverbank
*184*
afterwards.
snigdhairebhiḥsakhibhirakhilairdhenu-vṛndānusāri
nāri-vārtā-vimukha-hṛdayaḥkānanāntecarāmi|
māsvairiṇyastadpiyadimāduṣayantiprakāmaṁ
tad-vijñāptiṁdrutamihajarad-gopa-goṣṭyāṁkariṣye||
✽✽✽
Andthentheduncesidekickwaslike,bhobamha-āri-sihāmaṇe,kkhaṇaṁṇivaṭṭi-aimā-odummuha-go-iā-opaccuttareṇa
ṇijjitti-aviḍḍāvehi,ahamkkhuedaṁsaccaṁdhiṭṭhāṇaṁ
vuttantaṁgo-ulesari-eviṇṇavissam.Figureheshouldatleast
learntoeathismouthemptybeforetryingtotalkinpublic?
✽✽✽
*185*
Probablynotgonnafindradicalsiddhisinmodernday
mainstreamersinthepubliceye.Mighthavesomeluckwith
solitaryyogisorhardcoremeditatorbhikshus.Althoughthe
bhikshusarespecificallyobligedtohidetheirmystic
attainmentsfromthemuggles,soyou'dhavetolevelupbefore
beingletintothesiddhidepartmentthere.
✽✽✽
Whyshouldtheybemoreimportantorrelevantthanthe
powersexercisedinthemindandthroughthesubtlesenses?
Thereareclairvoyantswhocanseeyouusingthemoresubtle
siddhis.Thatbythewayisarathercommonsiddhi,degreesof
clairvoyanceincludingreadingthemindsofothersandviewing
eventsinremotelocationsand/orinthepast.Itiswiththehelp
ofthemindthatyouareliberated,notbyturningfrogsinto
princessesorviceversainthecorporealworld.Ineithercase,
thepsychicattainmentexercisedinhigherdimensions
necessarilyprecedesanattainmentofpowerthatcanbe
exercisedoverconcretematter.
✽✽✽
IamneithersayingthatIhaveanysiddhis,nordoIhaveany
interestinmakingclaimsorstagingdemonstrations,muchless
inordertoprovesomethingofmyself.Tellme,whatbenefit
*186*
doesanyoneattainbysuchdemonstrations?Thereisyetthe
siddhiofreleasingthemindthroughpenetrativewisdom,and
thesiddhiofrevealingtheunderlyinganduncognizedsubstance
inthesubconsciousthathabituatesandconditionsthemind,
however,whichIwillgladlydemonstratetomyabilityat
opportunetimesandtosincereindividualswithafoundationfor
releaseandunveiling.Theresultthereofcanbeboth
subjectivelyandobjectivelyexperienced,isunquestionably
beneficial,andleadstobettermentbothintheinternaland
externaldomainsoflife.Theso-called"faith"effectedinpeople
bymeansofmysticdemonstrationsisfeebleandleadsnotto
liberation,buttobeingmesmerized,andtobeingconditionedin
all-newandfascinatingwaysinpursuitofthesame.
✽✽✽
*187*
Wellthereisthisspectacularsiddhiextravaganzaonce
producedbymybuddyKshamabuddhiJee.·BackintheSaddle»
✽✽✽
Anganiyasyasakalendriyavrittimanti.
✽✽✽
Reallythough,forthoseabouttocultivatesiddhis,rather
thanlookforareallivefreakshow.Approachthemfirstas
meditativeattainmentsexperiencedinthesukshmasarira;the
subtlebodyorthemind-formedbody;thebodyofdynamichigh
energy.Youneedthecognitive-energeticexperienceand
absorptionbeforeyoucanexpecttoeverembodythesame
realitymutationsintothecorporealbody.(Orrather,transmute
thecorporealbodyintoayogicsiddha-deha.)
Cultivatingthespectrumofsiddhisisnot*that*difficultifyou
approachthemwiththepsycho-energeticexperienceasthe
workingplane.Andyoumayyetdiscoverthatthebeneficial
toolsforenlightenmentneednotbecomehumancorporeal
magicalskillstobeginwith.Overcomethecorporeal,wield
thosesiddhisinthehigherdimensionswithanether-grounded
presence.Willgiveyouandeveryonewithinthefieldmore
wisdomandbenefitthanproducinglevitatinglollipopstothe
*188*
cynicalmasses.Alsocomeswithlesstrappings.
✽✽✽
Say,anima-siddhi.Becomingsmallerthanthesmallest,
pervadingthecoresofatomswithconsciousnesslikethe
paramatmanbymeansofpenetratingthesubtleelementswith
thelaser-focusedlightofwisdom.Orthereverse,mahima-
siddhi.Envelopingeverythingwithinyourfield,asifyouwere
themahat-tattvaitself.Thosearewelldoablein
phenomenologicalterms,asmeditativeexperiences.Also
laghima-siddhi.Becominglighterthanthelightest,practicallya
by-productifyoupersistwithconcentrativemeditation.
Likewiseitsopposite,thegarima-siddhi,becominginfinite
weightandafieldofabsolutegravitation.Soonandsoforth.
Beyondbeingsubjectiveexperiences,theseandotherswillalso
yieldpsychicsiddhisthatcanbeappliedtoone'sownmindor
themindsofothers.Usefulaccessoriesifyouareskillfuland
detachedfromthem.
✽✽✽
Andasfaras"Anganiyasyasakalendriyavrittimanti",the
subtlesenseinterchangecapacity,it'salinedroppedinmore
thanhumor.Transpositioningthechakrasisanexcellent
practice,whetherthroughpairreversals,ascendingand
descendingcascades,implosionofallintoone,etc.The
ascensioncascadeforexamplecreatesaformofPhowaorout*189*
of-bodymind-streamprojectioninsomeTibetansystems,where
theembodiedenergytotalityispulledoutandcatapultedover
thesahasraratoabideinthespaceintheformofanenlightened
deity.Alsosimpleexerciseslikeimploding,explodingand
rotatingthechakrasindividually,andagaininunisonandas
cascades,etc.indiversemodalities,likeuntoripples,spirals,
orbs,streamsandnon-modal,arequitefruitfulasfaras
Sambhogakāyabodybuildinggoes.Here'sasamplevisualof
paircomplementingincaseinterested(seealbum&comments
formore):·https://www.facebook.com/photo.php?
fbid=2112316243348&set=a.2108328423655.2123980.1108906794&type=3
✽✽✽
*190*
IntheversionoftheBhagavata(11.15),therearefivesiddhis
thatarisenaturallyfromthelastingpredominanceofsattva,
eightsiddhisthatariseresultanttospecificsamyama,andsome
accessorysiddhisontopofit.Thefivenaturallyarisingare:
1.Tri-kāla-jñatvam=Cognitionofpast,presentandfuture.
*191*
2.Para-cittādy-abhijñatā=Omni-cognitionofthemindsof
others.
3.Agny-arkāmbu-viṣādīnāmpratiṣṭambhaḥ=Obstructingfire,
sun,water,poison,etc.
4.Aparājayah=Inconquerability.
5.Advandvam=Conquestofduality.
Thentheeightsiddhis,alongwiththeirfieldsofsamyama(some
ofwhich,itseems,mightnaturallybecomeestablishedinthe
courseofwell-roundedpractice,andwouldsurelyserveto
augmenttherangeofwisdomandrealizationifadoptedwiththe
rightattitude;or"rightdesire",even):
1.Aṇ imā =becomingsmallerthanthesmallest
...Whoseesthesubtlepervasionofelementsbecomeselemental
={bhū ta-sū kṣ mā tmanimayitan-mā traḿ15.10}
2.Mahimā=becominggreaterthanthegreatest
...Whoknowsitasmahat-tattvaseesallelementsindividually=
{mahat-tattvā tmani->bhū tā nā ḿcapṛ thakpṛ thak15.11}
3.Laghimā=Attainssuper-ethereality
...Whoknowsasembeddedinatomsrealizessubtlesubstance
oftime={paramā ṇ u-mayebhū tā nā ḿmayirañ jayan-kā lasū kṣ mā rthatā ḿ15.12}
4.Prāpti=Attainsacquisition
...Whoknowsstructuresofegoisproprietorofallsenses={
dhā rayanmayyahaḿ-tattvemanovaikā rike15.13}
*192*
5.Prākāmya=Attainsalldesirables
...Whoperceivesuniversalthreadattainseverythingto
maximum={mahatyā tmaniyaḥ sū tre-prā kā myaḿ
pā rameṣ ṭhyaḿ-avyakta-janmanaḥ 15.14}
6.Iśitā=Attainscontrollership
...Whoknowstriunecourseoftimecontrolsknowersandfields
{viṣ ṇautry-adhı̄śvarekā la-vigrahe-kṣ etrajñ a-kṣ etra-codanā m
15.15}
7.Vaśitā-siddhi=Attainsmastery/dominion
...whoknowstheyonderplaneinthedivinesoundattainsits
root-nature{nā rā yaṇ eturı̄yā khyebhagavac-chabda-ś abditemad-dharmāvaśitām15.16}
8.Kāmāvasāyitā=Attainsterminationofdesires
...Whoknowstheuniformspiritattainssupremebliss={
nirguṇ ebrahmaṇ imayi-parama-ā nandam15.17}
ThentherearesomeadditionalsiddhisIamyettomakemore
precisenoteson.Here'stherawcopy-paste:
CLAIRAUDIENCE
Akasa+Prana=Ether+Life-air=Byhearingasethereally
embodiedsoundinvitalair->Purifiedbeinghearssoundsofall
livingbeings={mayyā kā ś ātmaniprā ṇ eghoṣ am-bhū tā nā ḿ
haḿsovā caḥ ś ṛṇoty15.19}
CLAIRVOYANCE
Surya+Caksu=Sun+Eye=BymergingofSunintoeyeandeye
intoSun->Attainsperceptionofworldsatgreatdistance={
*193*
cakṣ ustvaṣ ṭarisaḿyojya-viś vaḿpaś yatidū rataḥ 15.20}
TELEPORTATION
Vayu+Deha=Wind+Body=Bycontemplatingonbodyaswind
->Byfixedcontemplation,selfandmindjourneytothesame
destination={dehaḿtad-anuvā yunā ->dhā raṇ ā nubhā vena
tatrā tmā yatravaimanaḥ 15.21}
POSSESSIONOFBODIES-15.23
DEATH-ASCENSION(MYSTIC)-15.24
HEAVEN-ASCESION(DIVINE)-15.25
ULTIMATEADAPTABILITY-15.26
INFALLIBLEPOWEROFORDER-15.27
PERCEPTIONOF3xDESTINIESINTIME-15.28
✽✽✽
Theseareallfromanoldsetofnotesandcouldusesome
polishing.NeverthelessIfindtheBhagavatadescriptionsofthe
underlyingdynamicsofthesiddhisquitefascinatingand
substantiallydeeperthanyour"run-of-the-milloccultpowers".
I'dventureintosayingthatmanyofthemarequitedesirablein
termsofaccomplishingtheunderlyingwisdomanddepthof
perception,whateversymptomaticpowersmayormaynot
follow.Deeperlevelsofrealitymastered,allthesame.
Bytheway,thesamelogicanddynamicsasfarasadoptionof
samyamaisalsofoundintheBuddhist"Iddhipada"ortheir
standardsetofsiddhisthatcanbecultivated—afterattaining
*194*
accomplishmentinthe4thjhana-samadhiandbeyond;someof
itgetsprettyintenseandinvolvedasfarasthesamadhi-cascade
gymnasticforeffectingawell-preparedmindreadytotakeon
thewholelotofthem.Forthecurious,somedraftnotesonthe
rotationsbasedontheVisuddhimaggamodelofpreparingthe
mindforpenetratingthesiddhis:·http://pastebin.com/ELYLtkMX
✽✽✽
*195*
Thereareshortercuts,buttheycutalotdeeper.Ifyoucan
handleit,taketheaxeanddotheshortcut.Otherwise,grinda
hundredroundswithashallowsaw,oramillionwithyour
fingertips.Decapitationorcapitulation,eitherwaythereignof
theegomustonedayend.Fasterismorepainful.Likepullinga
bandageoff.
✽✽✽
It'scertainlynotashortcutintermsofcoveringlessground
orinvestinglessenergyoreffort.It'sashortcutintermsof
doinglesstime,andlessbeatingaroundthebush.Takethe
exampleofthetree.Withanaxeyoueffectdeepand
concentratedcutstothetrunk(oftheego).Withapieceofrope
*196*
youcanwearoffmillimeterbymillimeterallaroundtheradius
ofthetrunk.Mostfolksareuneasyaboutandunpreparedforthe
axingmethod,"Ouchnotsodeepthathurts!".Fewaremorediehardaboutit,"Allthewaytotheheartwoodcoreinonerobust
chopplease."And,"CanIhaveasharperaxeplease?".Thatof
courserequiresadegreeofdetachmentfromtheego-trunk,
willingtocut"yourself"deepandhardtolevelup.
✽✽✽
Ofcoursethe"charmsoftheforeplay"arelosttotheaxing
modeforattainment,butthenagainifthe"foreplay"isthe
makingoflovetoyourhazyanddreamyyetsteel-hardegoto
softenitupforaninevitabletermination,thegoodconventions
ofthekama-sutramaynotapplythatmuch.Thosewhocango
nuclearblast,thosewhocan'twillhavetomanage.Orwhatwas
thatoldsankirtansayingagain.
✽✽✽
Nowasfaras"surrender"beingpassive.I'mnotquitesureI'd
signonthatone.Itbecomesprettydamnedactiveifyou're
intentonstickingtothesurrenderwithallofitsimplications.
Includingdeterminationonadoptingthefavorable,evenifit
doesn'tsuityourfancy;andrejectionofthecontrary,evenif
you'reattachedtoit;etc.Itallbecomesveryactivewhenyou
meettheresistanceandhavetostartmakingtheharddecisions
onhowtoactandmoveforwardwhilststickingwithyour
*197*
surrender,nomatterwhat.Ofcourse,the"goingwiththeflow"
sortofmellowhippysurrendertothemindistotallyeasyand
passive.Landsyouintheyellow-mellowpitsofthesewer,
though.Awholedifferentdomainofrasa.
ānukūlyasyasaṅkalpaḥprātikūlyasyavarjanam|
rakṣiṣyatītiviśvāsogoptṛtvevaraṇaṃtathā|
ātma-nikṣepa-kārpaṇyeṣaḍ-vidhāśaraṇāgatiḥ||
"Adeterminationforthefavorable,rejectionoftheunfavorable,
theacceptanceoftheLordasone'sonlyprotectorinthisworld,
aswellasone'ssolemaintainer,self-surrenderandafeelingof
povertyinspirit;thisisthesix-foldsurrender."
✽✽✽
Muchremainstobesaidaboutthepausebetweenthe
incomingandtheoutgoingbreaths.Surrendertothatpauseis
theautomagicalgeneratorofboththein-andout-polarities;of
thedetachmentandtheeffort;ofthewisdomandthemeans;as
wellasthenaturalfieldofeffortlessunion;andthecessationof
subject-objectoscillationsandothertroublesomedichotomies.
Don'tholdyourbreathwaitingforthat.:D
✽✽✽
Tranquilitywasneverthegoal.Itwasaby-productofrelease.
"Onedoeshavenirvanainwantingnirvana."AndIshouldsay
thesamegoesforprema.Itisaself-manifestreality,anditwants
*198*
itselfandsoaugmentsitselfthroughcountlessmediums.Wecan
butbepuppetsinthedramaofprema.Nowthere'sarefined
vectorofsurrenderthereforsure.Theonly"goal"reallyisdoing
awaywithallself-referentialgoalsandlettingthe"goal
substance"doitsthing,unhindered.
✽✽✽
*199*
Hemustbeinfluencedbyimpersonalistmayavadaphilosophy.
Dhikdhik.
✽✽✽
CannotseeanywhereRadhaisnot.Cannotseeotherness.
Radha-kaivalya.Gonnaloseself-awarenessseeingtheworldlike
that,fusingwiththemissusbackintothatonesoulthatroamsin
twoformsinthephenomenal.IfRadhalikewiseonlysees
Krishnaandnothingelse,forgettingherselfintheprocess,it'sall
totallyfusedup.Sortofamutualabsorptionabsolutionorgasm
oblivion.Isn'tthatwhatthewholegrandflavorousoperation
revolvesaroundtofacilitate,anyway.Therestisforeplayand
accessories,facilitatingtheflowtowardsthepinnacleofmutual
fusion.
✽✽✽
*200*
18.ONCEU PONATIMEATJAMES'SBACKYARD
ιαμ
πορ
*201*
It'sagoodflick.Irememberthisscenewell.Heck,seemstobeat
theArchive:·milarepamovie:FreeDownload&Streaming:Internet
Archive»
✽✽✽
*202*
19.ONCEU PONATIMEATJANE'SBACKYARD
ιαν
απο
*203*
Yes,it'seitherFinlandortheU.S.butneverboth.·
upload.wikimedia.org»
✽✽✽
*204*
20.THRICEU PONATIMEATJANI'SBACKYARD
ιαν
ιαα
*205*
Wheneveryoupostoneofthosetangled-impossibly
(bandha-kasta;kasta=difficult;injurious;inaccessible;painful;
etc.)asanas,ittriggersmetograbthelaptopandflashthelatest
knottoLuna,"CheckoutWTFthisdudeisdoingtoday!".:DA
pointofdelightforsureinthemiddleofbrowsingmediocreFB
feeds.Keeponknotting-unknottingbro!·UrdhvaHasta
Koundinyasana»
✽✽✽
WhencanweseetheBandha-kasta-houdinyasana?
✽✽✽
*206*
"Howtolandlikeasirifyoucrashonamotorbikeasana."
✽✽✽
*207*
#InMemoriamTransAsia
✽✽✽
*208*
21.TWICEU PONATIMEATJI'SBACKYARD
ιι
ραι
*209*
#JeSuisMoi
✽✽✽
#Bön
✽✽✽
Pitäämennä#Phowa.
✽✽✽
*210*
*211*
NnirvioliMikrobitissä!#Flashback#Nirvisesa
✽✽✽
*212*
22.ONCEU PONATIMEATJULIA'SBACKYARD
ιυλ
σαλ
*213*
Dependsonthefocusanddepthofreading.
✽✽✽
*214*
23.ONCEU PONATIMEATKATHA'SBACKYARD
κατ
θα
*215*
AversionofthisstoryisthereinChaitanyaBhagavata,
Madhyach.19.ThetranslationIhavejustsaysthathethrewthe
ricefromhisplate,notspecifyingtheamount(whichisekagrāsainCCM.3.94).Don'thavethesourcetexthandyhere.
✽✽✽
*216*
24.ONCEU PONATIMEATKRISHNAMOYEE'SBACKYARD
κρι
κορ
*217*
Besuretosignwith,"Sincerely;Youraspiringshit-giver".
✽✽✽
Probablydon'tadjusttheabovesignaturefor"zerofucksgiven"
tho,mightleadtomisunderstandings.
*218*
✽✽✽
*219*
25.TWICEU PONATIMEATKRISTINE'SBACKYARD
κρι
ναν
*220*
Onanoteofinterest,brewedblackteahasalmostfivetimesthe
fluoridecomparedtofluoridated(U.S.)tapwater.·Fluoride
OfficiallyClassifiedasaNeurotoxininWorld’sMostPrestigiousMedicalJournal
»
✽✽✽
*221*
HeyKristinealliswellandhopelikewiseforyou,bidingthe
rainsinIndonesiaandchartingmoreandmoreoftheinner
terrain.MedicineBuddhahasbeeninthewerkstoo,wasgladto
seethispost.Lapislazuliradianceforyourcomingyear!
✽✽✽
*222*
26.TWICEU PONATIMEATKRISTOPHER'SBACKYARD
κρι
κεν
*223*
EveryonelivessouthoftheHindusriverifyoudothe360
degrees.
✽✽✽
*224*
Andentertainmentindustrythehallucinogen?
✽✽✽
*225*
27.THRICEU PONATIMEATLUNA'SBACKYARD
λυν
σομ
*226*
Averception;gottowatchoutforthatone!
✽✽✽
*227*
Atyourservice.Excavationsorburials,Ma'am?
✽✽✽
Hoebrokebeforeme.Fivetimes.#WorkingClassHero.
✽✽✽
*228*
"ChillinintheChillilinCity,Ifoundthelocalhighway...."
✽✽✽
*229*
28.ONCEU PONATIMEATMAHAKALA'SBACKYARD
μαχ
αλα
*230*
28.1~ALengthyEncounterin1Turnand830Words
From"BenefitsoftheVajraGuruMantraandan
ExplanationofitsSyllables";atreasuretextrevealedbyTulku
KarmaLingpa;12topicalglossesoneachsegmentofthe
mantra:
OMAHHUNGVAJRAGURUPADMASIDDHIHUNG
*231*
OMAHHUMisthesupremeessenceofenlightenedbody,speech
andmind.
VAJRAisthesupremeessenceoftheVajraFamily.
GURUisthesupremeessenceoftheRatnaFamily.
PADMAisthesupremeessenceofthePadmaFamily.
SIDDHIisthesupremeessenceoftheKarmaFamily.
HUNGisthesupremeessenceoftheBuddhaFamily.
OMisthecompleteSambhogakayaoftheFiveBuddhaFamilies.
AHisthecompleteunchangingDharmakaya.
HUNGisthecompleteNirmanakaya—GuruRinpoche.
VAJRAisthecompleteassemblyofHerukadeities.
GURUisthecompleteassemblyofLamaAwarenessHolder
deities.
PADMAisthecompleteassemblyofDakinisandpowerful
femaledeities.
SIDDHIistheheartofallthewealthdeitiesandprotectorsof
hiddentreasures.
HUNGistheheartofeachandeveryDharmaprotector.
OMAHHUNGistheheartofthethreeclassesoftantra.
VAJRAistheheartoftheVinayaandSutra.
GURUistheheartoftheAbhidharmaandtheKriyaYoga.
PADMAistheheartoftheUpaandYogaTantras.
SIDDHIistheheartoftheMahaandAnuYogas.
HUNGistheheartoftheDzogchenAtiYoga.
*232*
OMAHHUNGpurifiesobscurationsofthethreementalpoisons.
VAJRApurifiesobscurationsofhatredandaversion.
GURUpurifiesobscurationsofpride.
PADMApurifiesobscurationsofcravingandattachment.
SIDDHIpurifiesobscurationsofjealousy.
HUNGpurifiesobscurationsofdelusionanddisturbing
emotions.
OMAHHUNGgrantstheattainmentofthethreekayas.
VAJRAgrantstheattainmentofmirror-likewisdom.
GURUgrantstheattainmentofthewisdomofequanimity.
PADMAgrantstheattainmentofthewisdomofdiscernment.
SIDDHIgrantstheattainmentofall-accomplishingwisdom.
HUNGgrantstheattainmentofallthatstemsfromprimordial
wisdom.
OMAHHUNGsubduesgods,spirits,andhumanbeings.
VAJRAconquersthegandharvasandfirespirits.
GURUconquersthelordofdeathanddemonicspirits.
PADMAconquerstheharmfulwatergodsandspiritswhoreign
overthemind.
SIDDHIconquersthepowerfuldemonswhohauntmountain
rangesandpasses.
HUNGconquerstheplanetarydemonsandgodsoflocalities.
*233*
ByOMAHHUNG,thesixtranscendentperfectionsare
accomplished.
ByVAJRA,allpeacefulactivitiesareaccomplished.
ByGURU,allenrichingactivitiesareaccomplished.
ByPADMA,allmagnetizingactivitiesareaccomplished.
BySIDDHI,allenlightenedactivitiesareaccomplished.
ByHUNG,allwrathfulactivitiesareaccomplished.
OMAHHUNGavertsthedaggersorceryofBuddhistsand
Bönpos.
VAJRAavertstheharmfulpowersofthewisdomdeities.
GURUavertstheharmfulpowersoftheeightclassesofgodsand
demons.
PADMAavertstheharmfulpowersoftheworldlygodsand
spirits.
SIDDHIavertstheharmfulpowersofnagasandgodsof
localities.
HUNGavertstheharmfulpowersofallthree:gods,demonsand
humanbeings.
OMAHHUNGcrushestheforcesofthefivepoisons.
VAJRAcrushestheforcesofhatredandaversion.
GURUcrushestheforcesofpride.
PADMAcrushestheforcesofcravingandattachment.
*234*
SIDDHIcrushestheforcesofjealousy.
HUNGcrushestheforcesofgods,demonsandhumans.
ByOMAHHUNG,theaccomplishmentsofenlightenedbody,
speechandmindareattained.
ByVAJRA,theaccomplishmentsofthepeacefulandwrathful
deitiesareattained.
ByGURU,theaccomplishmentsoftheAwareness-HolderLamas
areattained.
ByPADMA,theaccomplishmentsofthedakinisandDharma
protectorsareattained.
BySIDDHI,thesupremeandcommonaccomplishmentsare
attained.
ByHUNG,whateveraccomplishmentyouwishforisattained.
OMAHHUNGtransfersonetotheprimordialpurerealm.
VAJRAtransfersonetotheEasternBuddhafieldofManifestJoy.
GURUtransfersonetotheSouthernBuddhafieldofGlory.
PADMAtransfersonetotheWesternBuddhafieldofBliss.
SIDDHItransfersonetotheNorthernBuddhafieldofAllAccomplishingAction.
HUNGtransfersonetotheCentralBuddhafieldofImmutability.
ByOMAHHUNG,theleveloftheThree-KayasAwarenessHolder
isattained.
*235*
ByVAJRA,thelevelofLevel-DwellingAwarenessHolderis
attained.
ByGURU,thelevelofImmortal-LifeAwarenessHolderis
attained.
ByPADMA,theleveloftheGreat-SealAwarenessHolderis
attained.
BySIDDHI,theleveloftheSpontaneous-PresenceAwareness
Holderisattained.
ByHUNG,thelevelofFully-RipenedAwarenessHolderis
attained.
✽✽✽
*236*
29.ONCEU PONATIMEATMARKUS'SBACKYARD
μαρ
οσκ
*237*
Outoneesiassajuu.Täälläonmukavaa.Eitulevilujaluontoa
riittäämerestävuoristoonjaviidakonsiimekseen,kulttuuriaon
jokalähtöön,eipainaliikaakukkaroa(vuodentalovuokra500€
jne.),jameitsillepengottavanatiettymyösmaanikuwanhat
buddhalaisetjahindulaisetjuuretsekäsekalaista
shamaaniperimää.Näistäaamunepaltayhtäaikaasärölläjanupit
kaakossapauhaavistamoskeijoistaenpahemminpiittaa,mutta
niihinnäemmäajankanssatottuu,samallaikuntakapihalla
juokseviinnaapurin30kanaanjamuutamaanpiripäiseen
kukkoon.Jaontujuskootteriallakans.:D
*238*
~Nimim.eiooolluSuomeenviimeaikoinaikävä.:D
✽✽✽
Äppelssiini.
✽✽✽
*239*
30.ONCEU PONATIMEATMATILDA'SBACKYARD
ματ
φορ
*240*
IwannabelikethatwhenIgrowup.
✽✽✽
*241*
31.ONCEU PONATIMEATMISCHKA'SBACKYARD
μις
πρε
*242*
I'mcurious,whatdeitiesdoyouworkwith?And,vedicortantric
mantras?
✽✽✽
*243*
32.TWICEU PONATIMEATNALA'SBACKYARD
ναλ
λοπ
*244*
Otatmukaansähköskebanjasäröpedaalinjasäestätmeteliä
efektillä?Taivaikkamoshaathuudontahtiin.!,,!.
✽✽✽
*245*
GoajaKuubaolisaikatiukkojasiirtoja.Kauaksaikaareissuun?
✽✽✽
*246*
33.NINETIMESU PONATIMEATNANDINI'SBACKYARD
ναν
ραδ
*247*
Ifindtheblueeditiontotallygroovy.I'dwearit.Whycan't
menwearthem?Justputoneon,nobodyisallowedtopeek
inside,sotheywouldn'tknowyourgender.Andifsomeonedoes
peekin,theyareinfidelsandyougettobeatthemwithacane.
Win-Win.
✽✽✽
*248*
Don'tcondemnallhumans/religions/ideologies/liberals/
conservatives/Europeans/Asians/colonialists/aboriginals/
becauseofafewbadapples.Don'tcondemnallstarsbecauseof
afewnovasandblackholes.Don'tcondemnallexistence
becauseofafewbadatoms.
✽✽✽
*249*
Wellshealreadymasteredthejhulan-lilaanyways.
✽✽✽
*250*
InthelineofB.P.Puritheymakepuris,notmomos.
✽✽✽
I'mabigfan,theywereastapleinNepal.
✽✽✽
*251*
BeawareofTheRoyalBhutanAirForcetho.·MaureenLipman:
riseinantisemiticattacksmaypromptmetoleaveUK»
✽✽✽
Seriouslythough,Bhutanwouldbeverycool,ifnotforthe
somewhatinsurmountablemeasures(read:loadofdough
required)theyhaveinplacetolimittheamountsoftourismand
itsimpactontheirlandandculture.Itdoesn'tseemlikethere
areanyrealisticprovisionsforimmigrationorotherformsof
morepermanentstay,unfortunately,ifnotasanenrolled
studentoraskilledandemployedforeignworker.·Bhutanese
CitizenshipAct1985-Wikipedia,thefreeencyclopedia»
✽✽✽
*252*
Theyalsohaveamandatorydresscodeyou'dhavetoadopt
duringbusinesshours.:D·Driglamnamzha-Wikipedia,thefree
encyclopedia»
✽✽✽
Thatwasactuallyintheairin2008whenIwasinNepal...A
localChristianfriendsuggestedthatveryoption,wecould've
goneinasmissionariesandhadmoreofafreerangeoftravel
thanatouristeverwould.Neverendeduphappening.Would've
beenacoolgig.
✽✽✽
What,theduderoamedinsearchofthemythickingdomof
Shambalainorderto...preachthegospelthere?:P
✽✽✽
*253*
ArainbowbridgeleadstoShambala.Arainbowbridgecancarry
arainbowbody.Butcanitcarryrainbowbaggage,too?:DItcan
carryrainbowechoesforsure.
✽✽✽
NotreallyfamiliarwiththemeditativetraditioninBhutan;
wouldexpecttheenvironmentandlifestyletheretobequite
supportiveofcontemplativelife.Thevisaandper-day-payment
schemefortouristsdoesn'treallylenditselftoaffordablelonger
retreattimethere.PersonallysettingmysightsonBurmaforthe
nextsourceoftrainings.Cangetathree-monthmeditationvisa,
indefinitelyextendable,andholeupinamonasterygratisuntil
thelightsshinebright.B|
✽✽✽
*254*
Ahammameti,"Iandmymind"...Andifthatloveexcludesthe
evolutionprocessmoldingandstampingthemind,it'dbe"Iam
inlovewithapartofyourmind",or"inlovewiththepure
potentialinyourmind",etc.Andwhenthepollutantsthatare
largelyresponsibleforthecognizableindividuationofthe
psycheareremoved,whatexactlyremainstheretobelovedasa
qualified"your"anythingthat'dbedistinctfromanyother
uncoloredstreamofconsciousnessunpossessedbyanyone's
egoticprojection?Howaboutsimply,"Iloveclearawareness".
✽✽✽
"Iaminlovewithyourpermanentego."
✽✽✽
Haveyoueverwitnessedorexperiencedtheexistenceofsucha
permanentandperfectegoinanyone?
✽✽✽
So,"Iaminlovewithaglimpseoftheideaofthepossibilityof
yourpermanentego."
✽✽✽
So,"MyunclearawarenesslovestheOtherclearawareness".
*255*
✽✽✽
So,"MyoxymoronlovestheOthermoron."
✽✽✽
Ibelieveinantioxydantesandoxyopia.AndIbelievethatthe
oxenchiefbecomesamoroninlackofadailyfillof
antioxydantes.
✽✽✽
*256*
AndAnandaGopalDasbelievesthatoxidationisthereal
explanationforthejiva'sfallfromtheoxenpastures.
✽✽✽
"Mu."~Cow
~·Mu(negative)-Wikipedia,thefreeencyclopedia»
✽✽✽
Here'sakoan.Weknowthat"anūdhas"means"udderless",and
"anudāsī"means"non-stoic".Butwhatdoyoucallagosvāmī
whenhe'soffhisantioxydantes?
✽✽✽
*257*
Yes,theyarenotinfactaffectedbythemundaneMercury
Retrogade,butrathertheyaresimilarlyinfluencedbythe
transcendentalFreddieMercuryRetrogadespirit.(Especiallyso
forthebrahmacharisdedicatedtoQueer.Queen.)
✽✽✽
*258*
Onecanhardlydrawhardlinesofdemarcationbetween
thepathsofyogawithdifferentemphases.There'sanaspectof
eachyogaineachyoga,it'saquestionofemphasis.Idon't
understandtheseparatistattitudethattreatsmulti-faceted
practicesasiftheywerehomogeneousmonoliths.Yogaof
Synthesis,anyone?
Onewhoisnotdevotedtoboththeyogaandtheaimoftheyoga
(ofwhicheverflavor)willgetnowhere.Onewhoisnotinlove
withtheinteractiveessenceofthepathwhenengagedin;the
*259*
objects,charactersandsentientembodimentsnourishingthe
evolution;andtheultimationofthepathasfarasreflectedinthe
mirroroftheunfoldingexperience;issuretobesluggishin
evolution.Thereisboundlessmeritindevotionforsure.
Also,iftheprincipleofbhaktiisfurthernarroweddownby
qualifyingboththeobjectandthemethodologyofdevotionin
tunewiththespecificsofaparticularsectarianheritage,andin
termsofone'spersonallikes,dislikesandaffirmative
experiences,ratherthanintermsofthefunctionalessenceof
what'shappeninginwhich-so-evercontext,itallbecomesfairly
mootandpointless,nottosayinconsiderateandalsoforthe
greaterpartself-servingandself-aggrandizing,afarcryfrom
leadingtoliberationproper.
✽✽✽
ZijazoSmith,"Iwanttoridemytricycle"forsure.
"Manisastrangecomplexmixtureofwill,feelingandthought.
Heisatriunebeing.Heislikeatricycleorathree-wheeled
chariot.Hewillstopossesstheobjectsofhisdesires.Hehas
emotion;andsohefeels.Hehasreasonandsohethinksand
ratiocinates.Insometheemotionalelementmaypreponderate,
whileinsomeotherstherationalelementmaydominate.Justas
will,feelingsandthoughtarenotdistinctandseparate,soalso,
work,devotionandknowledgearenotexclusiveofoneanother.
Hemust,thereforedevelophisheart,intellectandhand.Then
alonecanheattainperfection.Manyaspirantshavelop-sided
*260*
development.Theydonotpossessanintegraldevelopment,as
theyneglectoneortheotheroftheseaspectsoftheir
personality.One-sideddevelopmentisnotcommendable."
~YogaofSynthesis:·YogaofSynthesis»
✽✽✽
Otherwisebhakticanalsobeobsessionwiththebicycle.
"TheBhaktiofBicycleMaintenanceYoga",someoneshould
writeabook.IwantIwantIwant,becauseofidiosyncratic
obsession,that'sassubtleaslobhaisonthispassionate
devotionpaththatisthesupremeandhypremeultimationof
*261*
bhakti?Somethinglikethisclassicvideo,orwhatever.I'llget
backtothesystemsanalysisnow,andlettheladiesrideon.
AllIwannadois
Bicyclebicyclebicycle
Iwanttoridemybicyclebicyclebicycle
Iwanttoridemybicycle
Iwanttoridemybike
Iwanttoridemybicycle
IwanttorideitwhereIlike
Bicycleracesarecomingyourway
Soforgetallyourdutiesohyeah!
Fatbottomedgirlsthey'llberidingtoday
Solookoutforthosebeautiesohyeah
·Queen-BicycleRace(OfficialVideo)»[entertherasa-mandala]
✽✽✽
*262*
DorjeTrolloismymostfavoritespiritualathlete.
Demonstratedsomeseriousspiritmuscleintrollingallthose
Tibetanspiritsintodharma-traps.Likeacross-breedingof
ChuckNorrisandArsGoetiaorsomething.Nowlet'sgoliftsome
yogicironandseeifwecanpissmercuryonourselvesto
accomplishthesiddhiofpsycho-physicalmetamorphosisinto
syntheticgold.Talkischeap,sadhanasareexpensive,attitudes
arepriceless.Needtomoveitmoveit.Iliketomoveitmoveit,
*263*
onmytricycle.
✽✽✽
"Icantakeyouhigher—I'monfire!",saidtheBossonce.Fire
ofwisdomburnsthecognitivekarmastoashes.Fireof
embodiedsamadhicantransmutethecorporealbeinginto
mind-madebody.Andyogameans"tojoke",thisisfamously
knowninthescriptures.Gottofindthejokesthatsetyour
horsesonfireandpullthechariotahundredtimesupanddown
thetwoendsofthePuriBhoktaroadheapsfasterthanthe
generalspeedlimitoftheunstraightenedmind.Thatisthereal
bicycletorideandtheathleticimperativemustbetotal,notonly
corporealormental.(Andwhatelsedoesonepracticewith,if
notthebody-mindasawhole?Withthespiritthatisasyet
unrealizedandunfathomed?)"Themindisliberatedbythe
athleticmind",andalsotheO'DaddyofYogafamouslysaidthat
proximitytoliberationisdirectlyproportionatetothe
persistenceoftheathleticspirit.Oneofthoseearliersutras,a
dedicatedthread-jokerwouldlookitupforsure.
✽✽✽
1.21iscoordinatesforthe#SenayorUbhayorMadhyethread
wherethosedesirousofbattlehaveassembled.
✽✽✽
*264*
Ohright,tīvra-saṁvegānāmāsannaḥ.IthoughtGita1.21was
agoodfittoo.Pullthatpreciouschariotbetweenthearmiesand
observethebattle-willedlunarandsolarextremitiesfromthe
centralchannel.Onlythosecomfortableinthemediancanbe
athleticandprevail,bowandeye-browunquiveringbefore
effectingthenecessarydissolutions.Orotherwise,establishthe
fixationinpremaastheprimaryandthenfigureoutwhatthe
hellisgoingonwiththosetwooscillatinglove-holograms.
✽✽✽
AnyonecaretocommentonBhaktisiddhantaSarasvati
observingtheIdaBabajiGangaandthePingalaGoswami
Yamuna,orwasitviceversa.VesyaPingalaisnoalientoeither.
AndwhataboutPuriandChapati,whichoneisparakiyaand
whichoneissvakiya,andwho'sinthemanomatha-ratha.Cha
meansboth"pure"and"unsteady",sothat'skindaambiguous
there,likeawannabelam-pati.AndPuriisbothfulfilledand
walled-in.Thatjustdoesnotmakesense.TheworldofPurée
Bhaktiissocomplicated.Iinvoke2.52.Bothofthem.Samedeal.
✽✽✽
*EscapestoBaba-Samadhi*#AviviktaRasabhasa
✽✽✽
*265*
Ramana-ramaniromantic;yugalaconjugal.(Andtheconprefixindicatesparakiyaobviously.)Ineverquitegraspedthe
choiceofwordsinmadhuraandsringaraforthatmatter.Sringa
meanshorn.Sringarameanshorny?Ibelievethat'sthe
etymologythere.Andmadhurasoundsrathersyrupy,no?Iget
bizarreimagesofthe"roshikbhokto"saying"modhurmodhur
otimodhur"withtorrentsofdrooldrippingandoozingoutthe
mouthasifadozengulab-jamunshadjustbeenconnoisseured
withgreatgusto.Somehowthat(flavorandunderstanding)
doesn'tquiteresonatewithwhatIgraspastheessenceofthat
pinnacleofflavoredsoulconcoctions,almostasifsome
metaphorhadbeenlostontheroadandthat"relishingthe
sweetness"hadturnedintosomethingrather,um,vernacular,
borderingvulgar(butmoreinanicky-slicksoft-coresense).I
votefor"amorous"oftheoptionssofaravailable.Anyonefor
"vernality"formadhuratranslation?
✽✽✽
Iseethelightnow.Themostrighteoustranslationis,
"SPRINGY",forobviousreasons.Conveysanynumberof
associationsforthereflective.Icouldgowith"meady"too;
beingadirectPIEderivationofmadhu,itshouldalsosatisfythe
demandingetymologists."Sweet"and"honey"aresuchrawand
basicproduce,but"meady"iswell-brewedandrichina
spectrumofflavors.Howabout"springy"for"sringara"and
*266*
"meady"for"madhura"?(And"rutty"for"rati"?)
✽✽✽
XenuforDhenu.·i3.kym-cdn.com»
✽✽✽
*267*
34.SIXTIMESU PONATIMEATORDER'SBACKYARD
ορδ
μπλα
*268*
Centralblackholeisdefinitelyuptherewiththeparallels;
alongwiththeDarkNightofShivaandthedawningof
Nirvikalpa-Samadhi;andthezero-pointpotentive;orthe
residualreflexcognitioninthedarknessthatshinesinthefinal
pitsoftheAbyss,whereallphenomenadwellunrelational.Ilike
toseethe*rising*oftheBlackSunliterallyasaprogressive
gradientofdissolution,withtheemergingdarkraysfromthe
horizonofperceptionasasequentialantithesisforseveringoff
thecausalpotentiveinallphenomena;whateverthatundoesit
allandgoesalltheway,scorchedtoapointofnilresidue.
*269*
Probablybestglossed(ormatted?)withablurbfromadark
nightafewcyclesback,below.Itwasmoreinthespiritofthe
darkmoonratherthansunrising,buthey,whateverthatreflects
nothing.Writteninthespiritoftonal-semanticapocalypse,or
somethinglikethat.Seemsthatthere'safairlytormentedold
Youtubevidonthetopictoo,shootmybrainforpostingthelink.
·BasicStuff|NirvageddonNIHBardoNegativeClause|LMAO#14:4»
=ANIYAINIHILO:SESIRNOOMKRAD=
—[+]—§—[-]—
6X…3X<{000:001}>|nālāyānīhīlo:nāāñyānīhīlāi;
6X…3X<{010:011}>|nāyanñānīhīlo:nāhāñyānīhīlāi;
6X…3X<{100:101}>|nāñyāhānīhīlo:nāgiāyānīhīlāi;
6X…3X<{110:111}>|nāyośñānīhīlo:nāyāuhānīhīlāi;
—[-]—§—[+]—
4X…3X<{000:001}:{010:011}>|lāyā-añyā:yanñā-hañyā;
4X…3X<{100:101}:{110:111}>|ñyāhā-giāyā:yośñā-yāuhā;
—[+]—§—[-]—
4X…2X<{00:01}:{10:11}>|lāśī-yāhā:nāgī-yojā;
4X…2X<{11:10}:{01:00}>|jāyo-gīnā:hāyā-śīlā;
—[-]—§—[+]—
2X…2X<{11:01}%{10:00}>|lā-hā%śī-yo;
2X…2X<{00:10}%{01:11}>|āh-lā%yo-śī;
—[+]—§—[-]—
*270*
3X…<{001:110!}>|lā-śī-nā;yā-hā-nāi;
3X…<{110:111!}>|nā-gī-nā;yo-jā-nāi;
—[-]—§—[+]—
4X…½X<{01:10:11:00}>|lā-nā-hā-nā;śī-nā-yo-nā;
4X…½X<{11:00:01:10}>|āl-lā-yo-śī:yā-hā-vā-hā;hūṁ!
—[+]—§—[-]—
✽✽✽
Foundthiswhenbrowsingthroughsomeoldiesfromtheattic
workshop,seemstoberelated...
*271*
✽✽✽
*272*
I'vefoundsomeofthe"HebrewGematria"appsonlinetobe
onthedodgysideowingtowhatseemtometobefalse
equationsbetweentheLatinandHebrewalphabets.Especially
withattributingvaluestothe(originallyvalueless)vowels,e.g.
"Alef"ismostcertainlynotavowel"A"butaglottalstopinthe
originallanguage;andit'sverydebatablewhetheryoucanhave
"I"for"Yod",etc...·GematriaValue-EnglishGematriaCalculator»
✽✽✽
Forgigsthough(andtomesswithafriendwhowas
calculatingJesusnumbersforhimself),Ihackedthislittleutility
together,maybeuseful:·HebrewGematriaCalculator:yhwhword|
AtMatrix»...onedoesnotbecomeaJesuswithafuckedup
alphabetandmessyphonetics!^_^...IPApronunciationguide
includedforbettercorrelations.
✽✽✽
*273*
AlsowiththeSeferYetzirahtables,mappedfromtheactual
textratherthanliftedfromareadytable(gottrustissueswitha
lotoftheavailablegroundwork,prefertoseesourcecodex):·
HebrewGematriaCalculator:SeferYetzirah|AtMatrix»
✽✽✽
*274*
Thisisso"ChemicalWedding"accidentalCrowleydownstream
scenariopreventativemeasures!
✽✽✽
*275*
...yettomasterdissolvingtheWindowsActivationcurse?:D
✽✽✽
Ah.Isthereaparticularalgorithmyouuseforgeneratingthis
fromasource,orplainoldrandomization?
✽✽✽
*276*
Whiletheseyidamsorthought-formsortutelarydeities(or
whathaveyou)shouldreallyonlybedeployedfordefensive
(clearing&preventative)or"self-offensive"(e.g.youregoasthe
targetvictim)purposes,InoteinsomeofthesourcetextsI've
seenthatthey'vealsobeenusedforoffensiveanddestructive
magickbytantricsofyore.Presumethat'smoreofavestigefrom
theHindu-Tantricgenreandhaslesstodowiththemore
*277*
enlightenedultimationinvoidingoutallphenomenawhatever.
Allthesame;anyinsights?
✽✽✽
Blavatsky'sworks,hmm...havesomefamiliarityandmust
wonderhowdeeplytheymerittobeabsorbedandhowfarthey
reachintheultimate.Notthatthereisn'taloadofgoodmaterial
there.Asfarastheseenergy/thought-forms.Definitelyneedto
carryanexpirationdate.Intheclassiclingotheyspeakof
generationandcompletionstage;thegenerationbeingthe
invocationandfurthertheself-identificationphase;andthe
completionbeingtheimmanentessence-embodimentand
dissolutionphase,wherethequintessenceoftheenergy-form
becomesreadilyavailablewithoutreferentialneedtotheform,
andwhereitsoriginationfromanddissolutionbackintothe
voidbecomeevident.
Whenbroughttotermontherightfoundation,itwould
naturallybegintodissolve;goodfoundationpresumingthe
invokerseekscompleteliberation,ratherthananewsortof
powerfulself-existence.Thelatteraspirationwouldreallyalso
disabletherootpower-houseofthethought-form,owingto
disconnectfromthezerovoidpotentive,revertingintheprocess
toa"mundane"oruntamedcreature,insomecasesbacktotheir
earliernature.(E.g.Mahakalawasoriginallyademonofsome
troublesomeproportionsthatwasswallowedanddefecatedby
theadeptPadmasambhava,thenboundwiththethreadof
*278*
dharmaasawrathfulprotectoroftheteaching.Findhim
particularlyusefulforinvisibilityshielding.)
✽✽✽
Technomancy,youcansaythatagain!Technomagesinthe
BabalonEtherFTW!:DAlsoafieldofinterestforme,onseveral
frontsactually,binarycircuitsandalgorithmsisallitisatthe
endofthedaywhenallthingsreducebacktotheirmechanical
essence.Lookingforwardwithinterestseeingwhereyou
developyourtechnomancy.I'vetakenalikingtousingbasal
polaritymatrices(intree/pyramidandmandalaformats)asa
foundationfor(mentallyandcode-wise)mappingupallthe
necessarypatterns,helpse.g.withassociativeinvocation
cascades,indiscoveringparallels,andinscreeningthe
elementalspaceforgapsandomissions.
Lemmezapthisonein,mayberelevanttosomethingyou're
workingon;·⋅SamaBaseMatrix—BasicTables»;needtoresurrect
*279*
myactiveworkonthis,it'sbeengatheringdustontheshelffor
toolongnow...Hopetoseemoreinthetechno-magickspacein
thefuture,plentyofgroundtoexplore.SigilBlasters!!waytogo
sir,ampitupandhijackthematrix.(Iwillbetravelingfrom
MondayuntillateMarch,mostlyoffthegrid,soImaynotbe
aroundmuch,butwillcatchupwiththebacklogwhenback.)
✽✽✽
Babylon5allseasons+crusadeseentoomanytimesover.:D
RememberbraingasmingwhenIfirstsawthetechnomages,that
someonewouldbringtheconcepttolife...
✽✽✽
*280*
Interesting.Whatsearchparameterswillyoufeedintothe
systemtohelpthedaemonslocateyournextincarnation?
✽✽✽
Howwouldyoudigitizethepatterntomakeitprogrammatic?
✽✽✽
Alsobettershieldthedaemonsdamnwellwithlayersof
firewallsandintegritychecksums,youdon'twantsomeoneto
hackyournextincarnationnowdoyou...:D
✽✽✽
There'saloadofinterestingmaterialinBuddhist
Abhidhammatexts,mostlyinthecontextofthemechanismsfor
recollectingpastlives,onthecausalfactorsandthecognitive
*281*
cascadesleadingtothenextrebirth-linking-consciousnessetc.
Aswellastheitemizationandinter-linkageoftheseriesof
cognitiveprocessesinjustabouteveryconceivableaspectand
vector.Therearealsosimilarpracticesforforeseeingfuture
lifetimesbasedonthepresentstateaccumulation.Prettythick
readsthough...butmightcomeinhandysomewheredownthe
line,yieldexcellentdata-setsforprogrammaticpsyanalysisif
nothingelse.
✽✽✽
*282*
35.ONCEU PONATIMEATPATRICIA'SBACKYARD
πατ
παν
*283*
Wishyouallthegodspeedandsuccessforyour40daysof
fastingandcontemplativetime!Maytheclearestofspiritand
wisdomdwellwithyoufortheduration,andbeyond...
✽✽✽
*284*
36.ONCEU PONATIMEATPATRICK'SBACKYARD
πατ
βαν
*285*
#JeSuisCharlie!
✽✽✽
*286*
37.THRICEU PONATIMEATPHAEDRA'SBACKYARD
πχα
σιν
*287*
GottagocheckitoutwhenwecometoWestJawanextmonth...
^_^
✽✽✽
Gottofigureouttheschedules.I'dlovetocamporcavethere
forabit.Lunahasafamilythingyaroundthe11thforwith10
daysorsobefore/after,somethinkssomewherearoundthe
14th-15thwecanhittheroad.Thenwe'reonforavipassanaon
the25thuntil8thMarchinBogor;andthenanotherretreatof
samelengthstarting8ththeeveninguntilthe18th.(Gottowork
onmeltingupthatcaterpillarintoprimalgoo.)Thoseareboth
closeenoughtotheareaofGunungPadang.Wecouldfor
examplemeetupatyourplacemid-Febandthenhittheroad.
Afterthatwe'llstartdriftingtowardsYogyaagain,viaBatukaras
ifChaniandDavearearound.^_^
✽✽✽
Howaboutacamelinsteadofabison?I'vealwayswantedto
rideonacameltoyourvillageLuna(doingaveryloudzikir
sync'edwiththecamel'ssteps,dressedlikeaclassybedouin),so
Icancomeandpickyouuponacamelandthenwecanrideto
GunungPadangforsunset.
✽✽✽
*288*
Yadoesn'tit,quiteproudofit!!:DWe'llbegettingintouch
aboutmoreonceweironouttherestofthewhatwhatsandtrace
thecoordinatesofHiyawhathaonthepath.
✽✽✽
*289*
*290*
LMFAOthisissuchanidiosyncraticjumbleofthings.CAN'T
MAKEROUNDROTIS!!NowTHATisBAD!!·
static.naamapalmu.com»
✽✽✽
*291*
Wowthatlookslikealotofgoodstuffthere.Doyouhaveit
fordownloadsomewhere?&didyouprintjustacopyfor
yourself,orabunchofthem?
✽✽✽
*292*
38.ONCEU PONATIMEATPRAHLADESH'SBACKYARD
πρα
δας
*293*
WellIshouldhopethegentlemanaboveiswearinghiskaupin
tightandwide.Dhotiain'texactlythefabricofchoiceforstunts.
✽✽✽
*294*
39.THRICEU PONATIMEATPREMAN'SBACKYARD
πρε
πυμ
*295*
Iamheadedforaten-dayvipassanaintensiveretreattomorrow
withthemissus...Brainholiday.Backonthe2nd.
✽✽✽
Anewretreat.Iliketoretreat-treatit.Wheneverthe
opportunityarises;withmoresustainedintensity;one-pointed
andseamless.Toimprintandabsorbthesignsofessencepast
mynoseynose.
✽✽✽
*296*
Onunderstandinglove,andwhetherthefailwasunilateral
ormutual,andwhethersomethingfellshortofthefinalsacrifice
andtheacceptanceofitstwo-potentivenature.Ifyouwerethe
vishayaortheashraya,orifyouwerealternatingbases,Idon't
know.Ifthefoundationalself-perspectivewereasanashraya
emanation,thenwouldn'tāśliṣyavāpādaratāṁpinaṣṭumām
*297*
etc.callforustonotimputefailureonloveorabreachtherein
withtheprana-natha,despiteaseriesoffuckoffcardsanda
displayofdisinterestandmateriality.
Aropanaiscertainlyrequired,anditseemslikeanecessary
(hopefullytemporary)self-deceitifonefollowsthesahajapath
ofprojectingandembodyingsupernormalashraya-vishaya
dynamicsin(conditioned)humans;andthequestionthen
becomes,howfarwillyoustretchyourshraddhaandaropana
beforecallingitquitsinfaceofpainanddisappointment;and
whenisquittingafailofamajortest,andwhenisittheneedful
timetodisassemblethesuperimpositionthatupholdsthehope
andpossibilityoftheemergenceofperfectionintheimperfect.
Ineithercase,sympathyandbestwishesforyouboth.Itrust
you'veeachdonethebestwithinyourrespectivecapacitiesto
transmutethemanifestrealityintotheyonderflow,rejoicewith
gratitudeineverydropthatspilleddown.
✽✽✽
Icancertainlyrelatetothescenariowhere,having
(knowingly)madetheinitialaropanaofprojectingperfectionto
theimperfect,havingseenthepotentialsforconsummation
therein,oneperiodicallycomestoajunctionofdoubtover
whethertodissolvethepotentivephantomorwhethertopersist
withpatience.It'ssomethingofaschizophrenictwo-visions-atoncestate,embracingthemugdhatadespitetheradianceof
abhijnataonthebackground.Sofar(personallyinmycurrent
*298*
relationship)thepatiencehasbeenworthit;thoughI've
certainlyseenthecloudsofthecallofdissolutioninthehorizon
anynumberoftimes;atsuchtimesthemadhura-momentumin
themugdhatagrowsweakforadurationandtheabhijnata
assertsinbalancetheaishvarya-rootedexistentialintegritythat
keepsthepromiseofperfectlovefromturningintoahope-laden
yethopelessdistortion,orprakrita-rasa.
Skilfulweavingofourownillusions,yoga-mayatheycallit,for
expandingtheoceanofessenceintoplaceswhereitmayormay
notexist—withoutregardtothespelled-outreality,with
regardforthelatentseedofessenceinallofexistence.The
solacewealwayshaveisthattherealityprojectedintothe
partner,where"ungrounded",regardlesshasalifeofitsownin
theyonderspace,andwhetherthehumanmanifestationlastsor
not,theobjectandreflectorofloveremainsasrealasourlove
hasbeen;andperpetuallyreincarnatesforus,bothinvisions
andintonewhumanvessels.Whatyouhavelovedpristineloves
youpristineinkind;whatisboundtoleave(ie.material
defilements)shallleave;andwhatisoflovewillkeeplovingon
withoutlossordiminution,trackingandtrailingyouthroughall
oftimeandspace.Pleaseneverbelieveinlossorperishingof
essenceonthepath,despitethetryingcircumstances.Theparts
ofyouthatleavewiththatwhichleavesweretaggedforleaving
andmeanttogo,andthatpainofseparationthereistheagony
ofthesweetmedicinetakingitsbittereffectasitbitesin...
✽✽✽
*299*
Ifthecurrentofpriorityintheyonderpursuitis
compromisedandbecomeschronicallyhalted,thensurelythe
remainderwilldecomposeifeitherofthetwotreasuresthe
yonderwondermorethanthetemporalcocktail,radiatedaway
asitwere.
✽✽✽
Andwhyshouldyou.Concedingthat,againstyourown
experience,youwouldsimplyforsakethemerityoucarrywith
thatperception.Neithermustitbegoldorironalone;maybea
goldenringwithanironpearlinthemidst,orviceversa.Such
arethetreasuresfoundinthisworld.Treasurethemforalltheir
mixedworth.
✽✽✽
*300*
DevotionalChöd.Ilikethat.Charnel-groundpracticealways
helps.Readyesterday,"Thereisevenanothercemetery[aside
bodyasthecorpse],thegreatestofallcemeteries,itistheplace
whereallourthoughtsandemotionscometodie."Thatiswhere
theSmashana-AdhipatiofthecrematoriumofAbhilasa-Shunyata
reignssupreme.Thosewhodaresacrificeitallintheflames;to
bewhollysmash-an-edtoatomsandnailedtothecrossthrough
thecenteroftheheart;theyaloneshallcrossthesevenseasand
batheinthesweetwatersoftheshitali-kunda;purifyingtheshitall-stainsofthejourneyinapondaslargeasthecalf'sfootprint,
stilllargeenoughtoholdeverystreamoftearswe'veshedover
*301*
allthecountlesseons.Bestofbestforyoumyfriend;Imustnow
takeleavefortendaysofstillnessandspecialinsight.Letus
reconvenenextyear.
✽✽✽
*302*
40.THRICEU PONATIMEATPURNANANDA'SBACKYARD
πυρ
δας
*303*
AlsosaidbyOshoinhis"ReturningtotheSource":)~·The
Way-Objects-Masterpiece?-OshoOnlineLibrary»
✽✽✽
AndwearetheBeatlesaltogether!:D
✽✽✽
*304*
Also~Osho,1981:)Lotsofgoodflowinthebook;·Chapter7–
TheSoundofOneHandClapping-Osho-OSHOBOOKS»
✽✽✽
*305*
Goodreflections.It'sactuallyLaoTzufromTaoTeChing;here
areseveralrenderings:·24waysoflookingatDaoDeJing33»
✽✽✽
Itis,though,exactlyword-for-wordfromCharlesMuller's
1991translationofTaoTeChing.Iunderstandthatthesame
sentimentsfollowfromthespringofinspiration,butI'mabit
unsureaboutverbatimmaterial....Thisone:·33.Ifyouunderstand
othersyouaresmart...-Daodejing道德經»
✽✽✽
Alsotheotherquoteyouhavefromhim,
"Simplicitywithoutaname
*306*
Isfreefromallexternalaim.
Withnodesire,atrestandstill,
Allthingsgorightasoftheirwill."
...isword-for-wordfromJ.Legge'stranslationfrom1891(inthe
SacredBooksoftheEastseries);TaoTeChing#37:·TaoTe
Ching-TranslatedbyJ.Legge»
✽✽✽
Areyouquitesurehesayshewrotethem,ordidhejustshare
themsomewherewithoutmentioningaspecificsource?
✽✽✽
Yesthemessageiswhatcounts.Andifwefindthesourcespring,
wecandrinkmoreofthesameflavor,whichIpersonallydiga
lotfordeeperimmersion.:)
✽✽✽
*307*
41.ONCEU PONATIMEATPUSHKARAKSHA'SBACKYARD
πυς
δας
*308*
TheBRSreferenceis2.4.49.Habermantranslates,"While
deceitfullystealingthegroupofyoungcowherdboysand
calves...".Thewordthereisḍimbha,whichmeans"boy"(also
"younganimal";you'llfindmultipleinstancesofḍimbha
referringto"boy"inBRS);andsa-tarṇakais"withyoung
animals"."Deceitfully"isatranslationof"sa-dambham"*onthe
secondline;it'snotatranslationofḍimbha.
tatracauryād,yathā–
sa-tarṇakaṁḍimbha-kadambakaṁharan
sa-dambhamambhoruha-sambhavastadā|
tirobhaviṣyanharitaścalekṣaṇair
aṣṭābhiraṣṭauharitaḥsamīkṣate||49||
"Whiledeceitfullystealingthegroupofyoungcowherdboysand
calves,BrahmatriedtohidefromHari,andlookedaroundfor
Hariintheeightdirectionswithhiseighttremblingeyes."
[Haberman]
[*Jagat;theGGMeditionIhadhandyreads,sad-ambham.
Havingrealgoodwater?:D]
✽✽✽
...andasfortheGargaSamhita,theSanskritandthe
translationyoupostedarenotrelated.TheSanskrittextsays,
"Heyyouinsect,baby-crab(karkaTi-Dimbha),you're
*309*
insignificant".[ParasuramaspeakstoKamsa.]It'sfromGS6.34.
Thetranslationyoureferenceis6.44.
✽✽✽
ExamineYourPot.Thisistheconditiongivenby
Mahaprabhu.Wearenottakingcareofthepot.Wehavenot
examinedthepot.Youmustexaminethepottoseewhetheritis
suitableornot.
✽✽✽
Ḍimba,Inote,meanse.g."chrysalis"and"anidiot",also"a
hummingtop","anegg"and"therecentlyformedembryo".Dear
lordthesesemanticfields,curiousthreadsofassociation.
*310*
✽✽✽
Inothernews,"potṛ"or"thepurifier"isoneofthe16
officiatorsofthesacrifice,holdinghis"potra"orvesselofSoma.
Mantra,yantra,tantraandpotra.HariPotra.Also,"poṭa"isa
womanwithabeard.
✽✽✽
Bytheway,whyis"dambha"oftenrenderedaspride?
Dictionariesgiveme"hypocrisy,deceit".Also,Sridharaon16.4;
"dambhodharma-dhvajitvam"("Showingtheflagofdharma.");
Visvanatha;"svasyādharmikatve’pidhārmikatva-
prakhyāpanam"("Inspiteofone'sirreligiosity,promotingone's
religiousness."—-ie."hypocrisy").
✽✽✽
And,whichoneofthetwoisthefather,whichonetheson;
prideorhypocrisy?Itappearstomethatpridefollows
hypocrisy.Whenintegrityisestablished,hypocrisyisabsent,
andinthepresenceofintegrity,realityshinesforthasitis;
leavingnoroomforfalsepride,whichisrootedinamis-
estimationofoneselfandadvertisementthereof.Isn'ttherea
genealogyoffoulqualitiessomewhereintheBhagavata?Iseem
torecallso,butforthelifeofmecan'tlocateitrightnow....
This'dbeananalogueofwhatI'mafter,fromthebrightersideof
qualities:·http://vedabase.net/sb/4/1/49-52/en
*311*
[BVNMcommentsondambhaMhitvA;"GiveUpPride"—-
Illusion(mAyA),deceit(chala),hypocrisy(kapaTatA),ignorance
(avidyA),dishonesty(kuTilatA),anddepravity(zaThatA)are
differentaspectsofpride."...HoweveritseemstomethatavidyA
shouldprecedepride,ratherthananaspectofit!]
✽✽✽
LaterIndiclanguagesoftenfixateaderivedwordintoa
certainmeaning—choosingoneoutofabroadersemanticfield
intheparentlanguage.Assuchit'sunderstandablethatanative
speaker(likeACBSPintheVedabasetranslations)woulddefault
toatranslationmatchingtheirimmediatesenseofwhatthe
wordmeans.Thequestionratheris,whatwasthemeaning
intendedbytheSanskritcomposer?I'vereferencedSridhara's
andVisvanatha'scommentariesontheBG"dambha"above,and
Visvanathainparticularhighlightshypocrisyanddeceit.Roots
nattyroots,bro.
✽✽✽
*312*
42.FIVETIMESU PONATIMEATRAMIRO'SBACKYARD
ραμ
ιμμ
*313*
HaastanoikeuteniFacebookissaviitatenpyhäänkeskiegyptiläiseenpapyruskääröön(kurvi7.5)sekäGalaktisen
Federaationmoniulotteisiinennakkotapauksiin.Muttaseon
sinänsäyhdentekevää,koskakäyttämälläFacebookiahyväksyn
jasitoudunautomaattisestiheidänasettamiinsasekäkausittain
muuttamiinsaehtoihin,joitaeikumoamikäänmuukuin
neuvottelujakirjallinenpoikkeuslausuntopalveluntarjoajalta
itseltään,tahivaihtoehtoisestikäyttäjätilindeletaatio.
·https://www.facebook.com/legal/terms
"Forcontentthatiscoveredbyintellectualpropertyrights,such
asphotosandvideos(IPcontent),youspecificallygiveusthe
following
permission,subjecttoyourprivacyandapplicationsettings:
yougrantusanon-exclusive,transferable,sub-licensable,
royalty-free,worldwidelicencetouseanyIPcontentthatyou
poston
orinconnectionwithFacebook(IPLicence)."
✽✽✽
*314*
Porsaitaäidinoommekaikki.
✽✽✽
*315*
Jokasyöatomeita,miksisitäkutsutaan?
✽✽✽
*316*
Pakistan.
✽✽✽
*317*
Hajoavaisethajoaa,mukanaandaijunhajottaa.Janiinhänsen
ollapitääski,eikövaan.Mikkirikki.Minni_ikki.Eirimmaa.
✽✽✽
Uskomuksinmaksin,tajueimoksiskaan.Mullitjamallit
alistukoonMoksisKhanille.Non-objektiloistaavaan
objektimatriisinpoksahtaessa,olisittenkaunoinensofiatahi
yrmykäsmafia.Nollaeitunnehierarkioita,jotenantaaniiden
olla.SäästyyMinni-paranpolla.
✽✽✽
*318*
43.ONCEU PONATIMEATRAMKRISHNA'SBACKYARD
ραμ
ραι
*319*
AcaryaSriJesuswouldbeinclinedtoexcreteureaand
relatedmetabolitesoveritwithundubiouscertainty,ifonly
owingtothefactthatthesaidarrangementofarticlesstipulates
thatowingtobiologicalconstraints,hemightnotbequalifiedto
confertwice-borninitiationsgrantingunquestionedeligibility
forpartakinginthemerrimententitledVraja-lila,owingto
*320*
unmeritedcalumniationovertheoriginationofdescendancy
alternativelyfromangeliccumdivineinseminationversathe
generativeprincipleofacertainJewisharborealartificer.
WhilstonemustwonderifAcaryaSriJesuswouldsignhimself
as"HisGraceJesus",itstandstoreasonthathemightsignas
"PrimevalPresidentofRemediatingandRepudiating
DeviationistPhariseanism".However,Imustconcludein
confessingthatIcompletelyagreewithstatementsthatarenot
disputablydisagreeableaslongasthelinguisticcontoursare
deemedacceptablebymeforpurposesofillustratinganti-
axiomaticmastication,evidentlyforpurposesofillustrative
magniloquenceandunsneeringbeguilement.·30MainStatements
IllustratingOurInstitutionalSeparationFromISKCON&TheFormationof
BRVF...»
✽✽✽
*321*
44.ONCEU PONATIMEATRASTA'SBACKYARD
ρας
ιιμ
*322*
ThosebetheBalineseHindus,celebratingNyepiortheir
year'sturn.AsIrecallthesecreaturesaretheOgoh-Ogoh,
embodimentsoftheirfearsand(innerandshared)demons,for
thebhuta-yajnaor"spirit-sacrifice";tobeburnedoverthe
courseofthefestivities.Goodthingtoseeontheoutsidewhat
youfearontheinside.Ifonlythatinnercatharsiswereaseasy
asapurgatoryritualalone;ritualsmustbeinternalizedtobe
efficacious,andfurtherthatprocessofclearingmustbecome
constant,ratherthanperiodic.Iseethekidsinour
neighborhoodsportingaroundwithhome-madedemonsdoing
theirlittleparadeseverynowandthen.Theirfavoritepastimeis
*323*
playingghostsandspirits.Weliveinaspiritghettohere,a
coupleofoldcemeteriesandaspirithillrightbehindthecorner.
Here'sthatfestival:·Nyepi-Wikipedia,thefreeencyclopedia»
✽✽✽
Hmm.Thisfellertoolookslikecanhandlealotontheplate?Can
sharethecatering?
✽✽✽
...whowhenthebabesgohomeandtheladdusarefinished,be
likethis?:D#AvatarTherapy
✽✽✽
&wHyNotsiMhamukhA??
✽✽✽
*324*
45.ONCEU PONATIMEATRYAN'SBACKYARD
ρυα
σκο
*325*
LOLwelcometothelegions.
✽✽✽
Prettysureyoucanstilltaghim,Maya,sinceyou'renot
blocked.Doubtfulthathe'dseethispostifyoudid.Iseemto
recallhe'sbothblockedanddeletedmyoldaccountafewtimes
waybackinthedays,incensedbymyupsettingincensesor
whatever.Dude'sgotthefireandnotallofitisquitetamedyet.I
seethathe'sstillonthesameblastroll.
✽✽✽
*326*
46.TWICEU PONATIMEATSAKHICHARAN'SBACKYARD
σακ
δας
*327*
Inhaleattractor,exhaledelight.Inhaledelight,exhale
attractor.Watchingthegate.Then,observingcessationintheir
secretmeetingpoint.Whenwillthetwouniteinstillnessand
haltforatimethecoming-goingcycleofabhisaras?Atthe
culminationofthefourthjhana,that'swhen,wherethebinary
wave-formsmeltintheequilibriumofequanimityandwherethe
magicalattainmentsemerge.
"Withhismindthusconcentrated,purified,andbright,
unblemished,freefromdefects,pliant,malleable,steady,and
attainedtoimperturbability,hedirectsandinclinesittocreating
amind-madebody.Fromthisbodyhecreatesanotherbody,
*328*
endowedwithform,madeofthemind,completeinallitsparts,
notinferiorinitsfaculties."...andthebestofluckforthosewho
seektoariseinamind-madebodywithoutclearingthe
baseline...
✽✽✽
*329*
Aboutharibollingtime...Allsuccessforhim,hedeservesthe
godspeedandabigheartonhisnose.WhoisSriKrishnaDas
Babajiagain,basedwhere?
✽✽✽
*330*
47.ONCEU PONATIMEATSPENCER'SBACKYARD
σπε
ομπο
*331*
YaI'veheardofit.
✽✽✽
*332*
48.ONCEU PONATIMEATVISIONARY'SBACKYARD
βις
λιγ
*333*
ItlookstomesimultaneouslylikeaNaga(occultserpent)anda
Garuda(celestialeagle).Congratsforthechief!
✽✽✽
*334*
49.TWENTY-ONETIMESU PONATIMEATZIJAZO'SBACKYARD
ζιι
σμι
*335*
Idon'tseehowmoksaornirvanacouldbeappropriated.
✽✽✽
*336*
Datbetheless-knownTermafamily?:D
✽✽✽
*337*
I'vehadacoupleofpracticespinswithit,butnevergot
aroundtomasteringtheinstrument.Wouldlovetoreturntoitat
somepointinthefuture,wheneverthatmaybe.Probablywhen
I'mmorebasedinthewildernesswithlessneighborstoworry
about.:vSofarmurchungaaka.jewharpdoesthetrickformeas
farasbeingabletoexpressthefree-formingoscillata,godknows
Ihaven'tplayedthatoneforageseither...
✽✽✽
*338*
That'sone"kila"ofaphurbayougotthere...Gottogetoneof
those.Evenmydorjeisinasuitcaseatmymom'sinOz.Isawa
wickedcollectionofoldritualkilasinaBuddhistmuseumin
Singapore,I'llpostasnapwhenIgettomyarchivesdrive,in
caseinterested.
✽✽✽
*339*
Alsodigthestillnessofthestuffed-upeon.Dualityonly
resolvesinthewisdomoftheabsolutionoftheinverse-obverse
equivalence.Alsowant-ingiscan't-ing.Andwhilewe'reonthe
topic,dualfuckingisnon-differentfromsolowankingwhenboth
areoneoroneispaired,oristhatwhenit'sdifferentandvice
versa.
✽✽✽
*340*
Itmaybethattheskillisananartha.Oritmaybethatthenotwanting-itisananartha;andtheskillactuallyanartha.
✽✽✽
Andwheredecisionsandcommentariesthereofnaturallycease,
onlythepartyremains.TheFourthParty.
✽✽✽
*341*
Rikudouyessir.
✽✽✽
Iblamethefishies.Thereisthecasewherethetwofishes
swimaroundthelotusinawheelandthewakeoftheirtrailends
upinknots,...areputintoavasewithaparasoloverthem,
cocktailbodhisvaha.Otherwise,themagicthatcanmoveitcan
surelyalsohearit.DoubtthatithasanythingtodowithIand
minesorotherhazardousarmamentsattheendoftheday.
Enjoytheshow,itmustgoon.
✽✽✽
...andabasketofdrivelsontheodderdays.
✽✽✽
*342*
Inthisdraconianuncontext,Iliketotaketheopportunityto
introducemyfriendstheOuroborostetrad;·halfsatori:Ouroboros
EatsFourHorsemenofApocalypse(DP)»
✽✽✽
*343*
Ahthenobleartofautonecromancy.
✽✽✽
*344*
I'vefoundthatit'sveryenliveningtoperiodicallyget
zappedoutoftheliminalsenseoflastingorcomprehensive
accomplishment,whichwhenyousitonitlongenoughand
identifymuch,beginstotastelikerealgoodoldsufferingwitha
papermashhalodanglingatop.Ifthetaskandthepathisadone
dealbeforeit'sactuallyanywherethereabouts,yougetthis
"yesteryear'sstaleporridge"effectinduecourse,wormsand
shitincluded.Falloutisthefueloftranscendence.
✽✽✽
Fueloftranscendence(ie."theactoftranscending";not
"thatwhichistranscendental")isnotthesameasthe
transcendentitself.Fuelmeaningimpetus,stimuli,provocateur,
etc.forabidinginthestateofcompleteliberationand
accomplishment.
✽✽✽
Aslongastheworkisfission-based(whichisforaslongas
dualityiscamouflagedwithmonolithicappearances),therewill
beperiodicdetonationfallout.Butfissionnecessarilyprecedes
fusionintheevolutionaryprocess,wheretruespecificationmust
happenpriortotrueunification(andfurther,truemirroringand
truesuchness).Detonationbeforeintonation,yes."Fallout:The
radioactiveparticlesthatsettletothegroundafteranuclear
*345*
explosion."
✽✽✽
...andnowawordfromthefiveBuddhanations...
Lumination:BaseSuchnessWisdom:Vairochana:BuddhaHQ
Resonation:Mirror-likeWisdom:Akshobhya:VajraHQ
Intonation:All-UnifyingWisdom:Ratnasambhava:RatnaHQ
Detonation:All-SpecifyingWisdom:Amitabha:PadmaHQ
Conation:All-AccomplishingWisdom:Amoghasiddhi:KarmaHQ
✽✽✽
*346*
Whoeverheardofaclockoramachinewithoutanypowersource.Sureyoucanatsomepointtapstraightintoquantum
vacuumzero-pointenergy,butmeanwhilethegrotesquebipolar
oscillationprocesscanalsobeusedforfuel,sortofananti-
matterdynamicsdealthere,thatcertainlyworksforapropellent
inthe"definitelynotthis"capacity.
✽✽✽
*347*
MyfirstguruwiththeHareKrishnaswasaCrowley.Nota
directdescendantbutofthesamefamily.RogerT.Crowleyaka.
Suhotra.Hehadhisbizarrestreaksandknacksfortheobscure
andesotericforsure,inhindsightprettyfresh,althoughdidn't
reallyfitintotheorthodoxyframework.Poorchap,hewaspretty
constrainedbythestatusquoandendedupdyingwellbefore
hisyears.·CrowleyPi&Demonsfromthe8thDimension»
✽✽✽
*348*
Crowleysittinginthepalmtree
Lookingdownatpeoplepassingby
Sittinghereno-onecanharmme
Theyjuststareatmeandwonderwhy
Seemesittinginthepalmtree
Waitingforthosesigilsfromyou
Peoplelaughandpointtheirfingers
LikeIwasamonkeyatthezoo
✽✽✽
*349*
ThanksZizthisisrightonthecuewiththesortofstuffI
needtobecrunchingonthemoreluciddays.Anythingin
particularthatcaughtyourattentionthere?
PingHelene,does"...thesystemthatevolvesforalongtime
'forgets'itsinitialstate..."ringabellmuchvis-a-visyesterday's
convoabout"rogueverbs"andself-fuelingprocesses?Wecould
surelydowithmoreparadigmsintegratedfromtheworldof
physicsintosocialsystemanalysis.·Ergodictheory-Wikipedia,the
freeencyclopedia»
✽✽✽
Videthenoteabove,Zijazo,weweretalkingaboutthestateof
thesocietyandhowmanyofthemajortransformativeprocesses
havetakenonalifeoftheirown,disconnectedfromtheoriginal
intentionorvolitionthatspawnedthem.Toapointwherethe
worldisnothingshortof"possessed"withdegenerative
daemons.
Whichbringsmetoarelatedtopic,onthespawningofthoughtpatternsthatbecomeself-animatedthought-formsorentities,a
*350*
phenomenacommonlyseenincasesofspontaneousorinvoked
possession(happensalotinthispartoftheworld).Wantedto
mentionyesterdaybutitwasabittoomuchofanoffshootfrom
thesystemicframe.
Whereacertainthought-patterniscultivatedorallowedtorun
forlongenoughandnourishedwithfocusedattention,
dependingonthenatureandoriginationofthepatternwehave
thegenerativeprocessforthevisionsof"demons"and"angels"
(invarioussubjectivelyshapedcoatings),orextreme
psychologicalstatesthatariseandbegintodominatethe
underlyingself-beinggenerallyinchargeofthevolitional
processes.Lunathisisprobablyrelevant.
Thisprinciplecan,ofcourse,alsobeharvestedintogoodusee.g.
inthecontextof"deityyoga"intheVajrayanaBuddhistmodel,
wheretheenlightenedthought-formsarecultivatedtoapoint
wheretheycanmergewithoractthroughthepractitioner,
empowermentembodimentsthatcontributetowardsthe
efficientandexpedientaccomplishmentofmeritoriouswork
whilstdistancingcognitionfromtheego-selfthatneedsto
subsideinanycase.
There,ofcourse,theprocessisconsciouslyinitiated,andassuch
ratherdifferentfromthecaseofthosewhobecome
unconsciouslyornon-volitionallyempoweredor"possessedby
thespirit"forsocialbettermentor"holyworks".Helenethis
mayormaynotbetoofaroutthere,"ghoststoriesfromthe
system"wouldcertainlybeoneriotofanarrativeforillustrating
*351*
theproblematics.
✽✽✽
*352*
BetterprayforMaatandtheankh-crossinherhandthen.Will
surelybecomewellankhoredinthecross-formatdomain.☥
✽✽✽
*353*
Isthereaformofgodthatstokesacarrot?
✽✽✽
BenHurJew.Rabbitsorbirds?ToomanyMidianitesspent
sleepless.·Hur(Bible)-Wikipedia,thefreeencyclopedia»
✽✽✽
*354*
G.I.Joeonthelist?
✽✽✽
*355*
BonAppétitbro.#Noodles
✽✽✽
FoundhiminafoldercalledNagarajabutIbelievehe'sactually
calledNagaraksha,looksalotmorelikethefellerbelowthan
*356*
NagarajaBuddha.
✽✽✽
*357*
ThereisalsotherelatedcaseofDunning-Kruegereffect,
whereanindividualimaginestheyarebeingmalicious(aka.
vengeantshadowcasteretc.),whileinrealitythey'rejuststupid
andfailtoeffectanyrealmalice.It'salsotheprinciplethat
makesdemocracyepicfail.·Hanlon'srazor-Wikipedia,thefree
encyclopedia»
✽✽✽
*358*
WhatIfindhilariousishowfolksdon'treallyregisterthat
thiselite1%meansabitover70millionpeople,whichisalot
morethanaclandestineelitecaballockedupintheir
penthouses.Tobeamongthe1%earners(3millionofthem)of
theU.S.youneedtomakesome$340Kgrossperyear.Then,to
beinthetop1%oftheworld,youneedtochurnup$34Kper
year.Giventhataround50%oftheU.S.reachthatincomeper
year,alotoftheprotestersareprobablyinthat1%globalelite.
With$70Kperyear,you'realreadyintheglobaltop0.1%elite.
And$1,225peryearputsyouinthetophalfoftheworld.Of
coursemoneybuyslessinarichcountry.Still,givesperspective
doesit.
✽✽✽
Iseemtonothavebeenexposedtothe1%talksincea
while.AgreedJosh,themorepressingissueswehavearemuch
moremultivalent,andforexamplewitheconomy,thesolutions
havemoretodowithaparadigmshifttowardscollaborative
productionofsharedvalueand"open-sourceopportunity"in
diversedomains,ratherthansimplylevelingoutthemoney
gamebymeansofIdon'tknowwhat.Ashiftfromindividual
excellenceandadversarialmentalitytoameritofcommongood
perspectivewouldobviouslyalsogoalongwaytowards
alleviatingracialetc.divides,evensimplyontheplainmeritofa
morefunctional(ratherthan"formal",literally)understandingof
*359*
thesymbioticnatureofallbeings,humanandotherwise,lending
itselftogratitudeandappreciationacrosspartisanboundaries,
evenifonlyforthesakeofthevaluereturnedfromthewhole.
✽✽✽
ByallmeansZijazo.Iaminvolvedwithstufflikethatonseveral
frontsinanycase,notonFacebookthough.Wouldn'tnameit
anti-anything,preferablypro-somethingsoit'slessabout
bashingaperceivedopposition(evenifit'saboutidentifying
problemstherein)andmoreaboutprogressiveevolution
towardssolutions."GrassrootsOpenCabalMasterminds"?:D
✽✽✽
Itjustgetsreallytiresomewhenit'smorefoundedon
establishingthatsomethingiswrong,ratherthanchartingwhat
*360*
iswrongandthenchartingwhatismorewholesome,andthen
chartingthetransitionbetweenthetwo,thatwillactuallylead
somewhere.There'slessmeritinunderstanding"what"or
"who"iswrong,andmoremeritin"how"and"why"something
iswrong;thehowandwhylendthemselvestoanunderstanding
oftheprocessesthatcanbemorereadilyaddressedand
transformedthanthe"enemyentities"thatreallywon'teverbe
dethronedbytheloudnessofbashing.Functionalinsight,need
that.
✽✽✽
*361*
Goodego.Aaddaboy,goodego.Here'satreat.
✽✽✽
*362*
Onesignofintelligencemightbeavoidingtalkingtothe
governments.AnarchistaliensFTW.
✽✽✽
"Thelargestuseofpalladiumtodayisincatalyticconverters."
#PalladiumReboots
✽✽✽
*363*
49.20~AnEpicEncounterin3Turnsand2324Words
MastertheArtofContemplativeNec-Romancy...
##1.6:NavasivathikaPabba-NineStagesofCorpses
-Contemplatingonthecharnel-ground;theninestagesofdead
bodies;
-Comparingeachofthesetoone'sownbodyassameinnature.
-1:As1-2-3daysdead,swollen,blueandfestering;
-2:Asdevouredbycrows,hawks,vultures,herons,dogs,tigers,
leopards,jackalsandworms;
-3:Asskeletonheldtogetherbytendons,withfleshandblood
attached;
-4:Asskeletonheldtogetherbytendons,fleshlessandbloodsmeared;
-5:Asskeletonheldtogetherbytendons,fleshlessand
bloodless;
*364*
-6:Asloosebonesscatteredinalldirections;bonesofhand,
foot,ankle,shin,thigh,hip,ribs,spine,shoulders,neck,jaw,
teeth,skull;
-7:Aswhitebonesofaconch-likecolor;
-8:Asbonesolderthanyearinaheap;
-9:Asrottenbonescrumblingtodust.
##1.5:Dhatu-ManasikaPabba-ContemplationontheBody
Elements
-Examinesandreflectsonthebodyinalldispositions;as
composedoftheprimaryelementsalone.
-"Thereistheearthelement,thewaterelement,thefire
element,theairelement."
-Examiningthebodylikeacorpsepartitionedinthecenterofa
junctionoffourgreatroads.
##1.4:Patikula-ManasikaPabba-ContemplationofImpurities
-Examinesandreflectsonthebody;fromthesolesupward,
fromthecrowndownward;
-Thebody,asenclosedbytheskin,filledwithmanifold
impurities:
-Head-hair,body-hair,nails,teeth,skin,flesh,sinews,bones,
marrow,kidneys,heart,liver,membranes(pleura),spleen,
lungs,intestines,mysentery,gorge,faeces,brain,bile,phlegm,
pus,blood,sweat,solidfat,tears,liquidfat,saliva,mucus,
synovicfluid,urine.
-Examiningthebodylikeabagofmixedbeansandgrains,"This
isthis,thatisthat."
*365*
[SevenskillsinPapañcasudani:
1.repetitionofthebodypartsverbally
2.repetitionofthebodypartsmentally
3.discerningthebodypartsindividuallyintermsofeachone's
color
4.discerningthebodypartsindividuallyintermsofeachone's
shape
5.discerningifabodypartisaboveorbelowthenavel(orboth)
6.discerningthebodypart'sspatiallocation
7.spatiallyandfunctionallyjuxtaposingtwobodyparts]
##1.1.2:PerceivingtheBodyasOnlytheBody
-Perceivingthebodyasthebodyaloneinternally(asoneself);
-Perceivingthebodyasthebodyaloneexternally(asbodiesof
others).
-Perceivingthebodyasthebodyalonebothinternallyand
externally.
-Perceivingthecauseandoriginationofthebody;
-Perceivingthecauseanddissolutionofthebody.
-Perceivingtheoriginationanddissolutionofthebodyalong
withtheircauses.
-Awarenessof"Thereisbody"isestablishedasfarasnecessary
forknowledgeandmindfulness.
✽✽✽
*366*
That'ssobeggingformoredetail...onCorpses!(Readwhile
listeningtoCannibalCorpseforbesteffect.)
1.Now,tenkindsoffoulness,[ascorpses]without
consciousness,werelistednextafterthekasiṇasthus:the
bloated,thelivid,thefestering,thecutup,thegnawed,the
scattered,thehackedandscattered,thebleeding,theworm
infested,askeleton(III.105).
*367*
Thebloated:itisbloated(uddhumāta)becausebloatedby
gradualdilationandswellingafter(uddhaṁ)thecloseoflife,as
abellowsiswithwind.Whatisbloated(uddhumāta)isthesame
as"thebloated"(uddhumātaka).Oralternatively,whatis
bloated(uddhumāta)isvile(kucchita)becauseofrepulsiveness,
thusitis"thebloated"(uddhumātaka).Thisisatermfora
corpseinthatparticularstate.
2.Thelivid:whathaspatchydiscolourationiscalledlivid
(vinīla).Whatislividisthesameas"thelivid"(vinīlaka).Or
alternatively,whatislivid(vinīla)isvile(kucchita)becauseof
repulsiveness,thusitis"thelivid"(vinīlaka).Thisisatermfora
corpsethatisreddish-colouredinplaceswherefleshis
prominent,whitish-colouredinplaceswherepushascollected,
butmostlyblue-black(nīla),asifdrapedwithblue-blackclothin
theblue-blackplaces.
3.Thefestering:whatistricklingwithpusinbrokenplacesis
festering(vipubba).Whatisfesteringisthesameas"the
festering"(vipubbaka).Oralternatively,whatisfestering
(vipubba)isvile(kucchita)becauseofrepulsiveness,thusitis
"thefestering"(vipubbaka).Thisisatermforacorpseinthat
particularstate.
4.Thecutup:whathasbeenopenedupbycuttingitintwois
calledcutup(vicchidda).Whatiscutupisthesameas"thecut
up"(vicchiddaka).Oralternatively,whatiscutup(vicchidda)is
vile(kucchita)becauseofrepulsiveness,thusitis"thecutup"
(vicchiddaka).Thisisatermforacorpsecutinthemiddle.
*368*
5.Thegnawed:whathasbeenchewedhereandthereinvarious
waysbydogs,jackals,etc.,iswhatisgnawed(vikkhāyita).What
isgnawedisthesameas"thegnawed"(vikkhāyitaka).Or
alternatively,whatisgnawed(vikkhāyita)isvile(kucchita)
becauseofrepulsiveness,thusitis"thegnawed"(vikkhāyitaka).
Thisisatermforacorpseinthatparticularstate.
6.Thescattered:whatisstrewedabout(vividhaṁkhittaṁ)is
scattered(vikkhittaṁ).Whatisscatteredisthesameas"the
scattered"(vikkhittaka).Oralternatively,whatisscattered
(vikkhitta)isvile(kucchita)becauseofrepulsiveness,thusitis
"thescattered"(vikkhittaka).Thisisatermforacorpsethatis
strewedhereandthereinthisway:"Hereahand,thereafoot,
therethehead"(cf.MI58).
7.Thehackedandscattered:itishacked,anditisscatteredin
thewayjustdescribed,thusitis"hackedandscattered"(hata-
vikkhittaka).Thisisatermforacorpsescatteredinthewayjust
describedafterithasbeenhackedwithaknifeinacrow's-foot
patternoneverylimb.
8.Thebleeding:itsprinkles(kirati),scatters,blood(lohita),and
ittrickleshereandthere,thusitis"thebleeding"(lohitaka).This
isatermforacorpsesmearedwithtricklingblood.
9.Theworm-infested:itismaggotsthatarecalledworms
(puḷuva);itsprinklesworms(puḷuvekirati),thusitisworm-
infested(puḷuvaka).Thisisatermforacorpsefullofmaggots.
10.Askeleton:bone(aṭṭhi)isthesameasskeleton(aṭṭhika).Or
*369*
alternatively,bone(aṭṭhi)isvile(kucchita)becauseof
repulsiveness,thusitisaskeleton(aṭṭhika).Thisisatermboth
forasingleboneandforaframeworkofbones.
✽✽✽
Nowawordon"mucus,pus,bileandblood"forresident
doctor-philosophers.I'vealsoincludeddung,sweatandfatfora
bonusfortheenthusiasts.Asareminder,oneneedsapileofbile
todigestthosecakeswell.Hopeyouallenjoyedtoday'spoop-in
class.:poop:
[Phlegm]
*370*
128.Thephlegmisinsidethebodyanditmeasuresabowlful.As
tocolour,itiswhite,thecolourofthejuiceofnāgabalāleaves.
Astoshape,itistheshapeofitslocation.Astodirection,it
belongstotheupperdirection.Astolocation,itistobefoundon
thestomach'ssurface.Justasduckweedandgreenscumonthe
surfaceofwaterdividewhenastickorapotsherdisdropped
intothewaterandthenspreadtogetheragain,sotoo,atthetime
ofeatinganddrinking,etc.,whenthefood,drink,etc.,fallinto
thestomach,thephlegmdividesandthenspreadstogether
again.Andifitgetsweakthestomachbecomesutterly
disgustingwithasmellofordure,likearipeboilorarotten
hen'segg,andthenthebelchingsandthemouthreekwitha
stenchlikerottingordurerisingfromthestomach,sothatthe
manhastobetold,"Goaway,yourbreathsmells."Butwhenit
growsplentifulitholdsthestenchofordurebeneaththesurface
ofthestomach,actinglikethewoodenlidofaprivy.Asto
delimitation,itisboundedbywhatappertainstophlegm…
[Pus]
129.Pusisproducedbydecayingblood.Astocolour,itisthe
colourofbleachedleaves;butinadeadbodyitisthecolourof
stalethickenedgruel.Astoshape,itistheshapeofitslocation.
Astodirection,itbelongstobothdirections.Astolocation,
however,thereisnofixedlocationforpuswhereitcouldbe
foundstoredup.Whereverbloodstagnatesandgoesbadin
somepartofthebodydamagedbywoundswithstumpsand
thorns,byburnswithfire,etc.,orwhereboils,carbuncles,etc.,
*371*
appear,itcanbefoundthere.Astodelimitation,itisboundedby
whatappertainstopus…
[Bile]
127.Therearetwokindsofbile:localbileandfreebile.Herein
astocolour,thelocalbileisthecolourofthickmadhukaoil;the
freebileisthecolouroffadedākulīflowers.Astoshape,both
aretheshapeoftheirlocation.Astodirection,thelocalbile
belongstotheupperdirection;theotherbelongstoboth
directions.Astolocation,thefreebilespreads,likeadropofoil
onwater,alloverthebodyexceptforthefleshlesspartsofthe
headhairs,bodyhairs,teeth,nails,andtheharddryskin.When
itisdisturbed,theeyesbecomeyellowandtwitch,andthereis
shiveringanditchingofthebody.Thelocalbileissituatednear
thefleshoftheliverbetweentheheartandthelungs.Itistobe
foundinthebilecontainer(gallbladder),whichislikealarge
kosātakī(loofah)gourdpip.Whenitisdisturbed,beingsgo
crazyandbecomedemented,theythrowoffconscienceand
shameanddotheundoable,speaktheunspeakable,andthink
theunthinkable.Astodelimitation,itisboundedbywhat
appertainstobile…
[Blood]
130.Therearetwokindsofblood:storedbloodandmobile
blood.Herein,astocolour,storedbloodisthecolourofcooked
andthickenedlacsolution;mobilebloodisthecolourofclear
lacsolution.Astoshape,botharetheshapeoftheirlocations.As
todirection,thestoredbloodbelongstotheupperdirection;the
*372*
otherbelongstobothdirections.Astolocation,exceptforthe
fleshlesspartsoftheheadhairs,bodyhairs,teeth,nails,andthe
harddryskin,themobilebloodpermeatesthewholeofthe
clung-to(kammically-acquired)bodybyfollowingthenetwork
ofveins.Thestoredbloodfillsthelowerpartoftheliver'ssiteto
theextentofabowlful,andbyitssplashinglittlebylittleover
theheart,kidneyandlungs,itkeepsthekidney,heart,liverand
lungsmoist.Foritiswhenitfailstomoistenthekidney,heart,
etc.,thatbeingsbecomethirsty.Astodelimitation,itisbounded
bywhatappertainstoblood…
[Dung]
123.Thisisexcrement.Astocolour,itismostlythecolourof
eatenfood.Astoshape,itistheshapeofitslocation.Asto
direction,itisinthelowerdirection.Astolocation,itistobe
foundinthereceptaclefordigestedfood(rectum).
124.Thereceptaclefordigestedfoodisthelowestpartatthe
endofthebowel,betweenthenavelandtherootofthespine.It
measureseightfingerbreadthsinheightandresemblesa
bambootube.Justaswhenrainwaterfallsonahigherlevelit
runsdowntofillalowerlevelandstaysthere,sotoo,the
receptaclefordigestedfoodiswhereanyfood,drink,etc.,that
havefallenintothereceptacleforundigestedfood,havebeen
continuouslycookedandsimmeredbythestomach-fire,and
havegotassoftasthoughgrounduponastone,rundownto
throughthecavitiesofthebowels,anditispresseddownthere
tillitbecomesimpactedlikebrownclaypushedintoabamboo
*373*
joint,andthereitstays.
125.Astodelimitation,itisboundedbythereceptaclefor
digestedfoodandbywhatappertainstodung…
[Sweat]
131.Thisisthewaterelementthattricklesfromtheporesofthe
bodyhairs,andsoon.Astocolour,itisthecolourofclear
sesameoil.Astoshape,itistheshapeofitslocation.Asto
direction,itbelongstobothdirections.Astolocation,thereisno
fixedlocationforsweatwhereitcouldalwaysbefoundlike
blood.Butifthebodyisheatedbytheheatofafire,bythesun's
heat,byachangeoftemperature,etc.,thenittricklesfromallthe
poreopeningsoftheheadhairsandbodyhairs,aswaterdoes
fromabunchofunevenlycutlily-budstemsandlotusstalks
pulledupfromthewater.Soitsshapeshouldalsobe
understoodtocorrespondtothepore-openingsofthehead
hairsandbodyhairs.Andthemeditatorwhodiscernssweat
shouldonlygivehisattentiontoitasitistobefoundfillingthe
pore-openingsoftheheadhairsandbodyhairs.Asto
delimitation,itisboundedbywhatappertainstosweat…
[Fat]
132.Thisisathickunguent.Astocolour,itisthecolourofsliced
turmeric.Astoshape,firstlyinthebodyofastoutmanitisthe
shapeofturmeric-coloureddukūla(muslin)ragsplaced
betweentheinnerskinandtheflesh.Inthebodyofaleanmanit
istheshapeofturmeric-coloureddukūla(muslin)ragsplacedin
*374*
twoorthreethicknessesontheshankflesh,thighflesh,back
fleshnearthespine,andbelly-coveringflesh.Astodirection,it
belongstobothdirections.Astolocation,itpermeatesthe
wholeofastoutman'sbody;itistobefoundonaleanman's
shankflesh,andsoon.Andthoughitwasdescribedas"unguent"
above,stillitisneitherusedasoilontheheadnorasoilforthe
nose,etc.,becauseofitsutterdisgustingness.Astodelimitation,
itisboundedbelowbytheflesh,abovebytheinnerskin,andall
roundbywhatappertainstofat…
✽✽✽
*375*
Andthenthere'stheviciouscycleofmetempsychosissteeredby
focusofattention,wherebymoresaintsbecomesinnersthan
sinnersbecomesaints.Saintsneedtoupgradetoain't-s.
✽✽✽
—Youhavereachedtheendofline.Thepastisnomorepresent.Future
isabove.—
*376*
[ThatWasaTotalof29592WordyWordsforNothing!Excellent...]
*377*
TheGreatBookofCommentarialTreasures
byLamæParseBitshitLopön
islicensedundera
CreativeCommons
Attribution-NonCommercial-ShareAlike4.0InternationalLicense.
Thislicensemaynotapplytoallvisualsprovidedbythirdparties
insomelegislativeregionsoftheuniversum.Souse'emfairly.
*378*

The Great Book of Commentarial Treasures

Transcription

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