universal law, natural science and philosophy

Transcription

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UNIVERSAL LAW, NATURAL
SCIENCE AND PHILOSOPHY
Walter and Lao Russell
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A
-
Home Study Course
Copyrighted 130 by
Walter Ruwll
N o part o f t h i s manuscript a t be printed in a n y
f o r m without permission fron. the author, e z c e p t
b y a r e v i e w e r w h o may quok brief passage8 in a
r e v i e w to be printed in a mulazine or n e w s p a p e r .
ISSUED FI
THE WALTER RUSSELL FOUNDATION
SWANNANOA, WAYNESaORO, VlRGl NlA
- -
I
P R E L U D E
50
INTIMATE HOMZ STUDY COURSE
of
UNIVERSAL LAW, NATURAL SCIENCE AND FHILOSOPHY
-_------__--_-s---_-------~---------------------------------------
These l e s s o n s a r e f o r t h e purpose of r e v e a l i n g t h e n a t u r e of
u
God and v e r f f y i n g R i s P r e s e n c e a s t h e One U n i v e r s a l B e i n g , t h r o u a
t h e g r a d u a l u n f o l d i n g of t h e s e c n e t p r o c z s s e s of C r a a t i o n which
have u n t i l now been unknown t o mln,
My a b i l i t y t o pkove God a s a s c i e n t i f i c f a c t and b r i n g H i m
w i t h i n t h e r a n g a of m a n P s compre'nension through i n c o n t r o v e ~ t i b l e
-
e v i d e n c e of His c o n t r o l l i n g Pressnce i n a l l c r e a t i n g t h i n g s i s
t h e r e s u l t of h a v i n g e x p e r i e n c e d f u l l y t h a t r a r e s t of a l l m e n t a l
phenome a known a s The ILLUMINATION i n t o t h e L i g h t of Cosmic Con-
P
s c i o u s n e s s , d u p i n g a t h i r t y - n i n e day and n i g h t p e ~ i o di n May and
-
-
w
June of 1921,
I w i l l n o t d e s c r i b a t h a t phsnomenon h z r e , f o r i t w i l l be
f u l l y d e s c k i b e d i n t h e f o l l o w i n g pages, e x c e p t t o e x p l a i n t h a t
t h e s e a t of s e n s a t i o n becomes c o n p l 3 t e l y seveked from i t s c e n t e r i n g c o n s c i o u s Mind f o r i n t e r v a l s , followed by i n t e ~ v a l sof p a r t i a l awakeness of b o d i l y s e n s i n g .
Curing t h e s e i n t e r v a l s of com-
p l e t a s e v e r a n c e one becomes wholly Mind, t h e One Mind of God, i n
which I s a l l - k n o w l e d g e , all-powez and a l l - p r e s e n c e ,
During a l l
h i s t o r y s i n c e t h e dawn of Consci3usness i n man, t h e r e have been
)
~ e c o r d e da b o u t t h i r t y c a s e s of p a r t i a l i l l u m i n a t i o n b u t p r o b a b l y
o n l y t h r e e i n a l l h i s t o r y have bsen f u l l y i l l u m f n e d ,
U N m R S A L L A W , NATBBAL SCBNCE AND PHILOSOPHY
..................................................................
I1
N a t u ~ a l l yt h e e n t i k e t y of t h z s e c r e t s of Clkeation weke mine
e
t o know e s a complete and c o n s 1 s t k n t cosmogony whleh a n a b l e d me
t o v i s i o n the universe a s a whole,
U n d e r l y i n g a l l of i t was a
fundamental p r i n c i p l e whlch i s s o s i m p l e t h a t I f e l t t h a t I c o u l d
g a t h e k t h e g r e a t s c i e n t i s t s of t h e world t o g e t h e k and g i v a them
t h a t e n t l k e p ~ i n c i p l ei n a few m i n u t e s , f o r I had been aware t h a t
s c i e n c e h a s baen s e a k c h i n g f o p such a n u n d s k l y i n g p k i n e i p l e which
would a p p l y t o a l l phenomena f o p d e c a d e s ,
T h i s I prepaped t o do by p u r c h a s i n g a t e x t book of s c i e n c e
(~uncan~
New
s Knowledge) t o f a m i l i a r i z e myself w i t h t h e p k e s a n t
s t a t e of s c i e n t i f i c kmowledge, f o r b e f o r e my i l i u m i n a t i o n I knew
n o t h i n g ~ h a t s O t 3 ~ eof
P science,
To my amazement I found t h a t t h e
e n t i r e cosmogenetfc t h e o r y of s c i e n c e was s o u c l i k z God and N a t u r e
t h a t , w h i l e r e a d i n g i t , I f e l t t h a t t h e s z laws, h y p o t h e s s e s and
o t h e r c o n c l u s i o n s c o u l d n o t p o s s i b l y have been w k f t t e n by men of
o u r day f o p t h e y weke s o f a k a f i e l d from f a c t t h e y seemed more
l i k e t h e c o c j u r i n g s of A s t h u ~ i a ns a g e s who t o l d of t h e f l a t e a r t h
upheld a t i t s f o u r c o r n e r s by huge a l e p h a n t s a s t h e i k cosmogznetLc
concept,
As I kead t h e s e u n n a t u r a l t h e o r i e s and laws i t g ~ a d u a l l y
dawned upon m e t h a t t h e s e pkfmal i d e a s weke so f i x e d w i t h i n t h e
m e n t a l straucture of s c i e n c e t h a t i t would be mom t h a c f o o l h a ~ d y
t o a t t e m p t t o c a p q o u t my p l a n ,
The s c i e n c e I r e a d was s o u t -
t e r l y complax t h a t i t was beyond t h e a v e r a g e comprehension w h e ~ e a s
t h e s c i a n c e of God Os p l a n i n GJatuke which I wished t o g i v e was s o
simple t h a t anyone of avekage i n t e l l f g e n c a could m a s t e r i t without
difficulty,
k,
UB IVEXk3L U W , NATUFAL SCBNCE >2lC PHILOSOPHY
In
- E - - - - s O - - - - - - O s - - - - - - _ - - - - - - - ~ - s - - - ~ - - - - O P ~ ^ - _ - - O _ - _ - _ - - - I - - - I - P C
I' a l s o r e a l i z e d t h a t I was a s unaware of t h e l a n g u a g s i n
which t o speak t o s c i e n c e a s % 7 a s of t h e C h f ~ e s et o n g u e , and i t s
t e r m i n o l o g y m u s t b e m a s t e r e d al.:o b e f o r a I c o u l d appkoach t h e subject,
T h i s seemed s t r a n g e t o rr* f o r I f e l t t h a t no s p e c i a l t e r m i -
n o l o g y was even needed t o t e l l ; h a t s i m p l e s t o r y of t h e CAUSE of
a l l EFFECT,
1.
-
Knowing t h a t I would b u t k v i t e r i d i c u l e i f I a t t e m p t e d t o
i m p a r t my knowledge p r e m a t u r a l y , I began a n F n t a n s i v e p r e p a r a t i o n
t o s o e f f a c t u a l l y p r e s e n t Gode: s i m p l e p r i n c i p l e , which i s f o r e v e s
r e p e a t e d i n e v e r y phenomena of n o t i o n , t h a t t h e r e could be no poss i b l e l e g s l e f t f o r t h s o l d a n t I n c o n s i s t a n t cosmogony t o s t a n d
on.
To do t h i s i t became nece:?aPy t o s o b u i l d t h e new ona t h a t
t h e o l d one need n o t be a t t a c k ? : t o t a a c f t down, b u t m e r e l y p a i n r
t h e p l c t u r e of what i s r i g h t
Oi-5P
t h e o l d p i c t u r e of what I s w ~ o r g
s o e f f e c t u a l l y t h a t t h e o l d one can n e v e r a g a i n be s e e n ,
Duking t h i s l o n g p e ~ i o dI l a v e made some pkogkess by g r a d u \-'
a l l y i n f f l t k a t i n g some new i d e ~ ?a b o u t t h * 6hernents ~ f m a t t e r
d u r i n g m y s a v e n g z a r s of t h e Fr2sidancy of T h e S o c f a t y of A r t s and
S c i e n c e s , such a s my work on hqjrogen which l e d t o t h e d i s c o v e r y
of i t s I s o t o p e s and heavy w a t e i , and by c h a ~ l t i n geha two a t o m i c
bomb e l e m e n t s which I t h e n copg?lghtsd un,der t h e names of U l a i . : 3 i a m
acd Uriurn,
Twenty y e a r s l a t s r -hay were i s o l a t e d and renarnad
P l u t o n i u m and Neptunium wfthou: gfvizlg dua c i a a d i t t c me f o p h a v i r g
firast g i v e n knouledga of t h 2 i ~~ x i s t e r ~ ct eo khe w o l d by m a i l i n g
my new p e r i o d i c c h a r t s ' c o n t a i n z g t h a s 5 two s l e m e c t s t o on:: r;ilausand f o ~ a m o s ts c i e n t i s t s ,
T h i s , and many o t h u c d i s c c i 3 c i e s war2 g l v d n by mz t o t h z
UNTVERSAL u V ,
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31
----_-----------_-_-----------------------------------------------
w o P l d without ~ ~ e d i bt u, t t h a t d i d n o t m a t t e ~ , Tiauth e v e n t u a l l y
f o r c e s k e c o g n i t i o n and I c o u l d a f f o r d t o be wise and w a i t u n t i l I
had w o r t h i l y pkepaked f o r t h e d a y when t h e L i g h t could s o f u l l y ke
f o c u s i e d upon t h e t r u t h t h a t i t s r e c o g n i t i o n could n o t be avaded,
The fundamental cosmogony of s c i e n c e which s o amazed me was
what might be termed a t r a n s i e n t , d i s c o n t i n u o u s , unbalanced oneway universa which had a b e g i n n i n g aeons ago by t h e unsxplained
and u n e x p l a i n a b l e f o p m a t i o n of a tremendous flamfng mass of h e a t
which i s slowly r a d i a t i n g away by s p l i t t i n g i n t o s m a l l e s masses
which expand w i t h i n t h e m s e l v e s , and f ~ o meach o t h e k , u n t i l t h e y
e v e n t u a l l y end i n h e a t d e a t h ,
O u t of t h i s u n n a t u r a l t h e o r y came t h e f i r s t and second laws
of thermodynamics which have no v a l i d i t y whatsoever, f o p t h e p r e mise t h a t h e a t i s e n e r g y , upon which t h e y a r e founded, h a s no
validity,
The r e s u l t a n t one-way u n i v e r s e allowed f o p no compen-
s a t i n g genepation t o countarbalance i t s r a d i a t i o n , d e s p i t e t h e
a c c e p t e d law of e q u a l and o p p o s i t e a c t i o n and r e a c t f o n ,
"!3nergy
cannot ran up h i l l " , s c i e n c e s a y s , " i t can only Pun down h i l l t 1 ,
It
80
happens i n God s p l a n t h a t ene2gy n s i t h e ~r u n s up, r,or dowr,
hill,
God Is univessaP body i s a two-way compsnsating, c o n t i n u o u s
and e t e ~ n a lu n i v e ~ s e sf a b s o l u t e b a l a n c e i n eveky e f f e c t of motion,
Genepatien e q u a l s r a d i a t i o n , ccmpkession e q u a l s expansion,
t h e red h a l f of t h e speef;rum e q u a l s t h e blue h a l f , s o l i d m a t t e r
b s l a n c e s t h e p o t z n t i a l of its s u r ~ o u n d 9 n gspace f n e v e q wavz
f i e l d , and each one sf e v e r y o p p o s i t z p a i r n o t o n l y b a l a n c e s w i t h
i t s o p p o s i t e b u t boaans i t s o p p o s i t e through s e q u e n t i a l intzrchangz,
UN NERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY
.V
. ", ,.!i ~ , ,.z! ,
God D s u n i v e r s e i s e n t f ~ e l ycomposed of microcosmic and macro-
_ - - - _ s _ _ _ _ _ - - - - - - s - - - - - - - - - - - - s - - - - - - - - - - - - - - - - - - - - D - P _ - _ - - s - - - - - -
.,,..,,
,,
....,I:
., -. ,
,
r <!,
,!',;
cosmic masses of p u l s i n g e l e c t r f c waves which we c a l l m a t t z r ,
These p u l s i n g waves c o n s t i t u t e t h e u n i v e ~ s a lh e a r t b e a t , o r u n i v e r s a l b ~ e a t hof G o d D sbody,
God's body c o n t i n u e s i t s m a n i f e s t a t i o n
of t h e l i f e p r i n c i p l e by b k e a t h i l i g outwapd and inward s e q u e n t i a l l y ,
j u s t a s you b r e a t h e o u t and f n i n b a l a n c e d sequences t o c o n t i n u e
y o u r a p p e a r a n c e of e x i s t a n c e ,
L/
Every mass i n t h e u n i v e k s e b r e a t h e s o u t and i n , r h y t h m i c a l l y ,
There a r a no e x c e p t i o n s t o t h f s law which e v e r y n e b u l a , s u n , p l a n e t
o r e l e c t r o n of a n atom obeys, b u t f n v a r y i n g f ~ e q u e n c i s sa p p r o p r i ate to their potential,
c+a~
Your b k e a t h f r e q u e n c y may be tsn,,pap min-
u t e w h i l e t h e s u n v s f r e q u e n c y i s one c y c l e i n e l e v e n y e a r s .
,(N R F - U L ~ C
The most o b v i o u s f a c t of K a t u s a i s i t s r e p e t i t i o n / , of a v a r y
It i s u n a c c o u n t a b l y
e f f e c t of m o t i o n i n two-way p u l s i n g c y c l z s ,
s t r a n g e t h a t s c i e n c e h a s n e v e r obsekved t h i s most obvious of a l l
of N a t u r e ' s c h a r a c t e r f s t i c s .
- ..
Eveky c y c l e 1n Natuke f s a two-way,
e q u a l i n t e r c h a n g e between p a f ~ sor" o p p o s i t e . c, o, n d f t i o n s ,
:
'J
,.;,
,< .:, >,
.-/<.
i.. c;<-.
.':
,,TC
That
.. .
:
. a - ; .
"
i n t e k c h a n g e b e t w e e n t h e e q u a l l y balanced ' L o d e s Ad c a t h o d e s of
t h i s e l e c t r i c wave u n i v e ~ s z c c m s z f t u t e i t s p u l s i n g h a a p t b e a t ,
which l i k e w i s e i s c y c l f c , o t h e s w f s e f t could n o t c o n t i n u e ,
T h i s e l e c t r i c wava u n i v e r s e o f d f v i d e d ' p r e s s u r e s 1 s a n e l e c t r i c r e c o r d of @ o d g st h f n k f n g ,
It i s t h e C r e a t f o n of a n e v e p
l i v i n g and e t e k n a l C r e a t o ~ , 1% Ckeatfon i s condemned t o d e a t h ,
t h e n , by t h e same t o k e n , s o i s t h e C k e a t o ~ ,
God Is u n i v e k s e of e l e e t k f c wave m a t t a r h a s no b e g f n n i n g
e n d i n g i n t i m e , f o r time i t s e l f i s voided by i t s e l f ,
OP
It h a s no
e x i s t e n c e e x c e p t t o t h e l f m f t e d s d n s e s of man who s e e s b u t i t s
.
UNIVERSL L A W , NATURAL SCIENCE AND PHILOSOPHY
V%
.................................................................
f olaward flow and n o t i t s c o m p e n s a t i n g , v o i d i n g baclmakd f l o w ,
Time i s b u t a p a r t of t h i s g r e a t i l l u s i o n of N a t u k e , t h i s
cosmic L i g h t mirage which for eve^ s i m u l a t a s t h e i d e a of God P s
knowing, t h r o u g h two-way b a l a n c e d s e l f - v o i d i n g motion which b u t
produces a n u n r e a l u n i v e r s e of seeming,
If time h a s no o t h z r than
5
a sensed e x i s t a n c e i t c a n have n o b e g i n n i n g
02
The purpose of t h e s e l e s s o n s i s t w o f o l d ,
ending,
F f r s t , and p a r a -
mount, i s t o p r e p a k e t h e layman who d e s f k e s g e k s o n a l powek and
p r o g r e s s through a c h i e v e m e n t i n p e k s o n a l c p e a t i v e e x p ~ e s s f o nt o
a t t a i n t h a t end by f u l l u n d e r s t a n d i n g of t h e CAUSE of a l l t h e
EFFECTS he produces i n o r d e r t h a t h e may - g-ommand.,...those--sf
-._
fects t o
--.--I.._-
h_/--.-_--i s obedience,
With cosmic knowledge a s a f o u n d a t i o n upon which h e c a n f i r m l y s t a n d t o f a c e e v e r y problem of h i s d a i l y l i f e , whethek s o c f a l ,
domestic, b u s i n a s s , h e a l t h , famfly, f r i e n d s h f p s , pkofessional o r
otheswise he c a n meet them w i t h a c l a r i t y of v i s i o n and conquer
them w i t h i n t e l l i g e n t a c t i o n and d e c l s f on i n s t e a d of cornplexing
h i s pkoblems b e c a u s e of h f s i n a b i l i t y t o f u l l y compkehend t h e i ~
c a-u s e ,
The secondaaay p u r p o s e i s t o s o thoaaoughly d e f f n e and e x p l a i n
t h i s u n i v e s s a l i l l u s l o n which seems s o P z a l t o t h e s e n s d s of man,
and prove t o t h e s a t i s f a c t i o n of t h e most e x a c t i n g s c f e n t i s t t h a t
t h e e n t i s e e l e c t k i c wave u n i v e p s e 1 s b u t a cosmic cinema p i c t u r i n g
a cosmic i d e a of c a u s e and e f f e c t w i t h essmfc p ~ o j e c t f o neamzras
c a l l e d wave f f e l d s of l i g h t ,
Thesz i m a g i n a r y oosmfc p ~ o j e c t i o n
cameras of' l f g h t wave f f e P d s a r e a s d e s c k i b a b l z and d e f i n a b l e
m e c h a n i c a l l y a s t h e p ~ o j e e ton
i machines of t h e 1 2 e a r t h l y c o u n t e r -
UNrVERSAL L A W , NATUMAL SCDNCE AND PHILOSOPHY
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V I1
p a r t s a r e d e s c r i b a b l e and d e f i n a b l e ,
/
The cosmfc cinema i s a g l o k f ~ u sm a n i f e s t a t i o n of t h e imagin a r y t h o u g h t p r o c e s s e s of G o d ' s Mfnd, b u t t h e p r o j e c t e d l i g h t
images of God I s i m a g i n i n g which seem t o move and have l i f a of
b e i n g i n them a r e b u t e l e c t k f c a l l y s e n s e d t h o u g h t f o ~ m sof thought
irnagfnings which b u t c o n s t i t u t e a mirage of t h a t RSALITY which i t
but simulates,
\J
T h i s f a c t w i l l be g k a d u a l l y c l a ~ i f i e da s t h e 8 2
c h a p t e r s u n f o l d , a l s o God
--
Peason f o r l i m i t i n g t h e ._sansaa of man.-
i n o r d e r t h a t h e s -h o u l d b e l i e v e t h z s i m u l a t i o n t o be ~ e a l i t y ,
_*__
_- - -
-
T h i s s o l u t i o n of t h e seemingly unfathomable m y s t e r y of C r e a t o k
and C r e a t i o n f u l f i l l s a pkophesy made by S i r
olive^ Lodge who s a i d ,
i n e f f e c t , t h a t i f f n t h e coming c d n t u k i e s t h e g k e a t cosmic s a c r e t
was a v e r r e v a a l e d t o man i t s d f s c o v a ~ ywould n o t come from t h e
t r a i n e d s c i a n t i f i c Mind b u t would be t h e supkeme v i s f o n of some
p o d t , p a i n t e k , p h f l o s o p h e k ok s a i n t who c o u l d s e e t h e u n i v s r s e a s
a whole,
It i s my hope t h a t e a c h Peader w i l l s o c l e a k l y comp~eh5nd
V
each p a r t of t h i s whole p f c t u k e of Q o d q s cosmic p l a n t h a t e a c h om
c a n s o p u t them t o g e t h 2 r I n h i s compkehznsfon t h a t he t o o may
v i s i o n t h e many p a c t s a s One m o l e ,
H e who can s o s t r o n g l y s e e
t h e Onanes s of a l l t h e seernlng many p a r t s of God s p l a n may maka
of h i s own l i f e a d
i v f n e e x t e n s i o n of t h a t One and thua become
--m_a_s-t-e r C r--e a t -o r of h i s own ~ m a t i n gu n f v e k s s
-.
.
wa1te.i~ M u s s e l l , S c , D,
SCIEMCE ANC PHILOSQPHY
UFl IVEMSAL L A W , NATU-L
BY
W a l t e r R u s s e l l , S c , D,
..................................................................
L E S S O N
NUMBER
3
The W a l t e r Russe ll F o u n d a i i on, Swannanoa, Waynesboro, V i r g i n i a
Copyrighted 1950 by WalteP R u s s e l l
'b
MECHTAT I 6 N 3 C ~ N T I P I C A E d H , PEXPLAINED
M e d i t a t i o n i s t h e most impoktant of a 1 3 t h e f u n c t i o n s of
human l i f e which f u ~ t h e khuman p r o g c e s s ,
So l i t t l e i s known of
i t , even by t h e g ~ e a t e s tof t h e world s g e n i u s e s who c o n s t a n t l y
p r a c t i c e i t knowingly b u t could n o t e x p l a i n i t , t h a t i t now seems
necessaky t o s o c a k e f u l l y d e f i n e and e x p l a i n t h a t d i v i n e f u n c t i o n
t h a t evekyone c a n knowingly p k a c t f e e i t and t h u s knowingly command
h i s achievements t o be m a s t e r l y ,
.JP
command h i s body t o be p e ~ f e c t
o r h i s l i f e t o be f u l l t o ovesflowing, f o p thkough m e d i t a t i o n
k
-
-
e v e r y -man can become whatever- he --wishes t o become,
w i t h God,
--
M e d i t a t i o n-. I s eommcning ---w i t h God f o p t h e Luppose of working
knowinajly
v
WORKING KNOWINGLY WITH GOE
You a l l know t n a t i s t h e wag I work, and because of i t I have
been e n a b l e d t o do t e n t i m e s t h e a ~ o u n tsf work I othekwisa would
have done, and a l l of i t i n a m a s t e r l y mannes,
When I ENOW t h a t
God's t h i n k i n g and mine ape ona, and t h a t I am s o e e n s c i o u s l y
aware of H i s ppesence at evepy wokkfng rnornene, l i k e w i s e consciousl y f a e l i n g my hands t o be ISfs hands, rng
W O P ~could
n e t be o t h e r
UNIVERSAL L A W , NATURAL SCIENCE M l D FMILOSOPKY
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than m a s t e r l y .
T o c o n s t a n t l y work knowingly w i t h God, never c e a s i n g , 13 t o
be c o n s t a n t l y i n s p i k e d with t h e e c s t a s y of His n a t u r e ,
f e l t t h a t way s i n c e I was a c h i l d ,
the piano.
I have
I f e l t Mis presence w i t h me a t
The m u s i c a l rhythms which flowed fkom my Soul were
i n t e r p r e t a t i o n s of M i s rhythmic t h i n k i n g a s they became my t h i n k ing,
I needed no o t h e ~ , Be was always w i t h
God was my t e a e h e p .
me i n my Soul and l i f t e d me t o g k e a t h e i g h t s even i n my e a k l y d a y s .
.>'
A l l duping my l i f e I have walked and t a l k e d and wokked know-
i n g l y with God,
E ~ e k yyeap i n May He took me up unto a h i g h moun-
t a i n f o r a few days a l o n e with H i m i n His Light t o i l l u m i n a my
path f o p the y e a r s ahead which Me had planned f o p me with m e ,
-
Fcr
I had always dimly known t h e yeaks ahead f o p me which were s o
amazingly c l a ~ i f i e dI n 1921 when The Message of The Divine I l i a d
was intekpketed f o p t h e dawning a g e of Cosmic Man,
Ifnowing t h a t I must demonstsate by my own l i f e t h a t which I
must teach t o o t h e ~men my one d e s i ~ ethkough l i f e has been t o
l i v e l i f e wokthily t o m a n i f e s t t h e power i n me which God g i v e s t o
e v e r y man f o p t h e a s k i n g , and t o immunize myself from a l l t h a t i s
unlovely i n okdek t h a t 9 could f o k e v e s c k e a t e with H i m t h a t Beautq
of balanced khythmfc t h i n k i n g which i s His u n i v e k s e ,
And so i t i s t h a t t h e time h a s now come f'ok me t o t e a c h you
who d e s i k e t o unfold youk own omniscienea how t o f f n d t h a t z e r o
of s t i l l n e s s i n His L i g h t which w i l l i l l u m i n e youp way t o your
own mountain t o p ,
THE FIRST STEP
To m e d i t a t e with God f i r s t f o r g e t yous body and s t o p t h i n k -
1
-
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UNIVERSAL L A W , NATURAL S C > B N C E AND PHILOSOPITY
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i n g about a n y t h i n g .
Deeentkate t o t h e z e p s of s t i l l n e s s ,
a vacuum i n s o f a k a s your s e n s e s ape coneekned,
Become
Desire t h e Light,
If you could e x p r e s s i t i n wokds l e t t h a t expkession have a mean-
i n g b u t w i t h o u t words,
L e t i t @s more l i k z a c e a l i z a t i o n , a s
though you s a i d i n words:
"The g l o r y of Thy a n o i n t i n g L i g h t i s upon me,
"I am i n t h e s p i k i t ,
p a s s e t h me,
It encorn-
Thy L i g h t i s a l l about me,
It s h i n e t h through me,
1 am d i s s o l v e d i n Thy L i g h t ,
V
"Thy L i g h t i s my L i g h t ,
I am immersed i n my L i g h t .
"I am i n Thy L i g h t , b o w i n g Thy L i g h t ,
" ~ e
Thou me, t h a t I may n o t be myself a l o n e n ,
M E D I T A T I r n 'DEFINED
--
andto
through his
M e d i t a t i o n i s t h e de-sire of man t o know God i n him
.
J
--
-
m a n i f e s t h i s God awareness Q e x t e n d i n g h i s knowinq,
thinking,
to the p r o d u c t f o n of m a t e k i a l
t h e image of h i s inspiked
-
b o d i e s ekeated Q himin
,
-
1 might p u t i t mope simply by s a y i n g t h a t m e d i t a t i o n i s-a
'd
-----
d e s i r e t o be a l o n e w i t h God t o t a l k with H i m ,
M e d i t a t i on i s
7
r e a l l y g c o n f e k e ~ g -- e-between
.---y---o u p -Soul -and --t h e Bniveksa% --Soul,
To be One w i t h Bod means t o d e s i r e His kaowledga and poweaa,
God's Mind i s y o u k Mind, hence you have a l l knowledge and power
t h a t God h a s t o t h e e x t e n t of
~ O U Pawareness.
of God i n you,
I f God q s knowledge i s a s l e e p i n you it must be awakened i n
,
you a c e awake of i t you
o r d e r t h a t you may be awake of i ~ When
P
can use i t , f o p t h e e n t i k e t y of U n i v e ~ s a lLaw
w o-~ k swith
and --fop
-.--- --- - - = - - - =
gou a t ~ o u rc om.aand,
To t h e e x t e n t of your awaramess, and t o t h a t e x t e n t o n l y ,
Page
UNIVERSAL LAW, NATURAL SCIENCE ATJD PHILOSOPHY
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4
you may use u n i v e r s a l powek t o t h i n k your knowing I n t o r n a t a r i a l
forms,
Your
i s youk Mind S e l f .
Your S e l f i s n o t your body, n o r i s your know-
t h e e t e k n a l Being.
ing I n your b r a i n , b u t i t
absolute master,
Your Mind S e l f i s you,
C O ~ ~ P Oy ~o u
Sr
body and your b r a i n a s i t s
Do n o t e o n f u s e y o u r Mind and b r a i n a s one.
You
.
Mind t h i n k s through y o u r b r a i n , and w i t h i t , a s a l e v e r works upm
i t s f u l c r u m , f OF y o u r b r a i n i s b u t t h e i n s t s u m e n t f o r f u l f i l l i n g
t h e commands extended t o i t by C o n s c i o u s n e s s which Mind i s ,
Your
b r a i n s e c o ~ d smemokies, e x g e P i e n c a s and i n f ormation e l e e t r i e a l l y ,
j u s t a s p h o n o g ~ a p h s l i k e w i s e do, b u t i t i s t h e w i l l of your Mind
which ordeks
b r a i n t o obey j u s t a s i t l i k a w i s e o ~ d = r sy o u r
YOUP
automobile t o obey,
The measure of y o u r eosmfc knowing i s t h e measure of your
s e l f and God a w a s e n e s s ,
It i s t h e measure of your a b i l i t y t o
dwell i n t h e L i g h t of a l l - k n o w i n g and t o command t h e thought u n i verse of C k e a t i o n w i t h God a s Co-Ckeatok w i t h God,
f o r n s -i s exp~essfng
-
how i nto %ma-
Thfnkfng what
-
P
P
-
your e t e k n a l S e l f .-i n the -.i n v i s i b l e u n i v e r s e of - -Mind,
Givin.
-
9
-ts
the v i slble
-
t o --f m a e ed t
-- -
bodies
-ro~aaaad
-
- --w i t h
*
~ t i o n s ,& m
i
a
n
t--forms, b
e f o l l o w-ing
4 g
EP
etternal
---
Self i n
univesse s f ---matter,
That i s a l l t h a t God d o e s , f o r hz c o n t r o l s His a h e e t k i c body
a s i t s absolute master,
H3 kaeps a l l of i t s l n t e k a e t i o n s and
i n t e r c h a n g i n g s i n a b s o l u t a b a l a n c e , f o r God i s e t e ~ n a l l yc r e a t i n g
His body i n t h e fmags of R l s d = s l c I n g ,
Ycu eana do l i k e w i s e , i f you d a s f k e t o , only by w o ~ k f n gknowi n g l y w i t h God,
You can be m a s t e r of y o u ~body i n t h e rn3asu~e af
UNNERSAL LAW, NATURAL SCIENCE AkaD HILOSOPRY
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Baga 5
your awakeness of God i n you, and keep i t i n b a l a n c e i n s t e a d of
c o n t i n u a l l y u n b a l a n c i n g f S En d i v e s s ways from mom u n t i l n i g h t
and from n i g h t u n t i l morn, weakfng i t o u t w i t h t a n s f o n s and s t r a i n s ,
f e a r s and w o k r y i n g s , and v a k i o u s emotions which d e s t k o y y o u r body
with t o x i c poisonings,
think--and
Whatever you know. .--you
- . -. - .. - --
what you t h i n k you -become,
-- a
-
.A".-#-----
------?
-
CWATING BODIES
T h i s b r i n g s us t o a p o i n t where much c o n f u s i o n e x i s t s r e g a r d d
i n g Mind and m a t t e k ,
We must make t h i s k e l a t i o n s h i p s o e l e a k t h a t
t h e c o n f u s i o n w i l l d i s s o l v e i n your u n d a ~ s t a n d i n g ,
Mind i s s p i r i t u a l and c o n s t i t u t e s t h a i n v i s i b l e u n i v e r s 8 of
CAUSE,
Mattak i s p h y s i c a l and c o n s t i t u t z s t h e v i s i b l e u n i v e r s e of
EFFECT.
-----
G o d D s Mind h a s b u t one I d z a ,
That i d e a i s
----
Creation as a
7
whole,
L
,.,
d z s i r a Es
God h a s b u t one -,
-----t o H i s one whole I d e a ,
---
t o give e ~ e a t i v e
P
God e x p k e s s e s H i s d e s % r e e l z c t k f e a l l g bg t h i n k i n g and imagining ,
God i s t h e u n f v e ~ s a lS o u l ,
God ! s t h i n k i n g and i m a g i n i n g
c r e a t e s a body t o m a n i f e s t H i s S o u l ,
---
wave u n i v z s s e a s a whole,
is the e l e c t r i c
-T- h a t body -
It 1s Bod's ona i d e a d i v i d e d by H i s
UF, ~4
t h i n k i n g and i m a g i n i n g i n t o e o u n t l s s s m i l h i o n s , of f d s a s , e a c h
h a v i n g a d i f f e k e n t l y fosmed body b u t a l l m a n i f e s t i n g t h e one by
b e i n g e x t e n s i o n s of each o t h e r ,
There i s n a u g h t e l s s i n all of t h i s v a s t u n i v e r s e b u t moving
UN IVERS4E L A W , NATURAL SCDflCE AMD PHILOSOPHY
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6
P - - - _ _ D _ - - - - - - - _ - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
bodies 3 x t a n d i n g fsom t h e s t i l l n a s s of t h e cosmfe L i g h t of S o u l
which c 3 n t e k s t h i n k i n g Mind of God and man, 411 f o ~ m e db o d i a s a r e
made i n t h e image of God and man, and extanded fkom Mind imagin-
i n g ~t c m a n i f e s t God and man,
Hcw simple i t e a l l y is when you t h i n k of it t h a t ---Creato~ -
and C r e s t i o n
-
b e i n g j u s t Mind imagined forms e l e e t r i e a l l y e x t e n d e d
Into e l 3 c t s i c a l l g
-
P
formed ' b o d i e s f a s h i o n e d in t h e images of t h e i r
H G ; ~much more simpbe i t i s t o t h i n k of a l l t h e univeiase a s
One - M i c- d
9
-
One- S o u l a n d One body, s e e m i n g l y d i v i d e d i n t o many Winds
many Sc-1s and many b o d i e s ,
Yc*i must r e a l l y l e a k n t o t h i n k of Bod and B o d o s body t h a t way
b e f o r e 7ou c a n f u l l y u n d e s s t a n d t h e ONENESS of a l l t h i n g s ,
When
you do l a a r n t o t h i n k of i t t h a t way you w i l l t h s n know t h a t t h e =
a r e n o t two s e p a r a t e
wise yc;
OP
s e p a k a b l e things i n t h z u n i v a r s ~ , L i k e -
w i l l f u l l y u n d z r s t a n d t h a t a 9 1 t h i n g s a r e e x t e n s i o n s of
aaeh o t i e k , and of t h e ONE,
Ho-4 g l o r i o u s and wondakful f s t h e ~ e a l i a a t f o nt h a t Mind of
man and Mfnd of God can h o w t h e f ~o n e n e s s i n m p d i t a t i o r , i n o r d e r
t h a t t h s ek*eatfons of" man can h a v e t h e b a l a n c z d khythms, t h e symmetry azd t h e s t a b i l i t y of Bod s c r e a t f o n s ,
All t h a t Bod d o e s i s t o t h i n k t h o u g h t fokms of f d z a s and give
them fc2rned b o d i e s f r o m Iifs body and S o u l of Hfs S o u l ,
Go5 t h i n k s man a n d t h z body of man a p p e a r s i n t h e image of
@ o d v si ~ a g i n i n g , I n t h e sane manner t h e b o d i e s of r o s e s and oaks
of t h e S o r e s t , a n t s and l i z a r d s , a l e p h a n t s and earnals, p l a n e t s ,
suns and oceans with t h e i r l i v i n g h o s t s of' swimmfng t h i n g s , and
,
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UNIWRSBL LAW, NATURAL SCIl3llCX ANN13 PHILOSOFEY
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c o u n t l e s s o t h e r f ormed b o d i e s a p p a a r a s s e p a r a t e i d e a s a l l a x t e n d ed from t h e One, and a l l from each o t h e r .
And t h a t i s a11 t h a t man d o e s .
He a l s o t h i n k s t h o u g h t forms
of i d e a s and g i v e s them formed b o d i e s from t h e u n i v e r s a l body and
S o u l from t h e u n i v e r s a l S o u l .
The e n g i n e e r c o n c e i v e s t h e image
of a b r i d g e and t h e formed body of t h e b r i d g e a p p e a r s i n t h e i m a g
of t h e e n g i n e e r s i m a g i n i n g .
-
'.-/
L i k e w i s e t h e m u s i c i a n t h i n k s music i n t h e s i l e n c e of h i s fmag
i n i n g , and l o , t h e formed body of t h s music a p p a a r s i n sound
e x t e n d i n g from t h e s i l e n c e .
And s o a r e you and a l l men t h i n k i n g
imaged forms of m u l t i p l e t h i n g s and g i v i n g them formed b o d i e s i n
t h e image of t h e f r i m a g i n i n g s .
AWAKEN YOUR Oh% GENIUS
There i s n o t h i n g t h e g r e a t e s t g a n i u s i n t h e world c a n do t h a t
you c a n n o t d o .
You h a v e t h e same i n h e r i t a n c e t h a t h e h a s .
Tha
o n l y r e a s o n why you h a v e n o t g i v e n e v i d e n c a of i t i s b e c a u s a you
have n o t y e t b e e n aware of i t .
-._,.
In o th e k -words
-
you --have n o t y&
-+-
discoverad your S e l f .
The g r e a t e s t m i r a c l e t h a t c a n happan t o you i s t h a t wond=rf u l d i s e o v a p y o f y o u r S e l f , t h e d f v f n e power wnfch l i e s w i t h i n
y o u r S e l f , and t h e u n l i m i t e d knowledge which you unknowingly h a v e
which you c o u l d n e v e k a c q u i r 3 from books o r u n i v e ~ s i t i u s i n a
thousand y e a r s ,
One of t h e r z a s o n s you have n o t y s t made t h a t marvelous d i s c o v e r y i s becaust-: m e d i t a t i o n i s s t i l l new t o t h z human r a c e a n 3 i s
s l o w l y b e i n g d i s c o v e k e d by men, one by one, a s e a c h one b e g i n s t o
h e a r t h a t " I n n e r Voice of t h e s p i r i t r P which i s f o r e v e r c a l l i n g
-
Bage
UNIVERSAL U F i , NATURAL SCIENCE AND PHIL038PEY
8
- P - P P P _ - _ I _ _ _ P _ _ _ ^ _ - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - ~ - ~ - - - ~ - - - - - - - - - ~ -
w i t h i n t h e S o u l s of a l l men,
-
--
When you ape
..........
to&--busg~."w.~~~..-.ma,t;a~a1
t h i n g s t o hava time t o l i s t e n
t o t h a t Voice you become c h a i n e d t o
.........................
...,.- ..
.... _ _
.
.
emotions sf youk body and t o t h e demands of m a t e ~ i a lt h i n g s , You
- . . . . . . . . . . .............................. _
...
. . . . . . . . . ..._
.
.- ..-....
...... ....
....................
....... -..
a r e e n s l a v e d by them, The moment you b a g i n t o l i s t e n t o youp
........
....
.-
~
.
-.
,
.-.~
..
.
._
Inner Voicei t h a t moment/ you become f r e e d from s l a v e r y t o body.
The h i g h heavens o f @ o d g so m n i p o t e n t and omnfseferit u n f v e r s e t h e n
becomes y o u r d w e l l i n g p l a c e ,
M e d i t a t i o n began when t h f n k i n g began a t t h e dawn of Cons c i o u s n e s s i n t h e human p a c e .
ago,
T h a t was b u t a few thousand y e a r s
U n t i l t h a t time men weke kuled by t h e i r s e n s e s and t h e f ~
instincts,
As soon a s humans began t o t h i n k and h o w t h s y began
t o s u s p e c t a s u p e r i s k Being,
Wokship t h z n began, sun-worship,
i d o l w o ~ s h i pand f i n a l l y t h e I n n e k Voice of t h i n k i n g
man l e d him
t h e n t o one God,
t o t h e s p i p f t u a l i d e a of many g o d s , ----Through t h e e e n t u k i e s of m e d i t a t f o n , o r communion batween the
p h y s i c a l s e n s e s of men and t h e i k s p f k i t u a l i n s p f ~ a t f s n , t h e gznfus
of some unfolded beyond o c h e r s ,
T h f s g r a d u a l u n f o l d i n g h a s been
t a k i n g p l a c e duping s ~ v e s a la g e s of man u n t i l now a ned s t a g e of
t h e human rPaca i s u n f o l d i n g which i s t h e dawn of t h e Cosmic Age,
Thz g r e a t masses of mankind a m n o t y e t Paady f o p cosmic knowing
b u t many thousands a p e r a a d g f o p t h l s new h o w l e d g e of' th6 i n v i s i b l e u n i v e k s e of t h i n k i n g Hind,
It may be t h a t t h e r e ape even a
few m i l l i o n s who ape raadg t o become t h e seed of t h e new r a c e of
cosmic man,
The t e s t f o r a s c e k c a i n f n g t h d a v e r a g a number of t h o s z who are
P2ady f o k t h i s h i g h e k s t e p upward I n t h e u n f o l d i n g of t h a man-idea
i s n o t a r e l i g i o u s one, i t i s a e u l t u k a l one.
I n N e w Y o ~ kC i t y ,
U
4! IVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY
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__PI--O_--O-~-PP----------------------------------------------~---
f o r example, a b o u t 7000 people out of 8,000,000 paople love t h e
h i g h e ~i n s p i r a t i o n a l rhythmic c r e a t i o n s of t h e wokld s g r e a t geni u s e s who i n t e r p p e t t h e healatbeat of N a t u r e f o r t h e S o u l s of men.
These same few shun n o i s y ckowds,
shuddek a t Jazz music which d i s - -__C---
t r e s s e s them a c u t e l y , i n 0kdaP t o s e e k a l o n e n e s s i n t h e f o r a s t s cr
,~
-...~
ocean! s s h o r e s where t h e y can heala Natuke
- - .-... B s s i l e n t w h i s p e r i n g s and
7
c
-
rhythmic sounds ~
p
i t nh e i k veky S O ~ . ~ ,
To t h e r e s t of t h e 8,000,000 t h e s i l e n t w h i s p e r i n g s of Nature
d
have no meaning whatsoever othek t h a n boredom,
I f t h e s e be found
a t o c e a n as shokes i t w i l l be wheke board walks and b l a t a n t n o i s e
v i b r a t e s t h e s e n s e s of t h e i k b o d i e s p l e a s a n t l y f O F t h e e x c i t e m e n t
of t h e i r s e n s e s ,
--
These s t i l l l f v e sensed e x i s t e n c e s w f t h body
awareness c o n t k o l l i n g____C-----.
t h e i k l i v e-s ,
The dawn of Consciousness h a s
-
n o t y e t i l l u m i n e d them with t h e L i g h t which s t i l l a w a i t s t h v ~ i p
Soul s awakening.
THE CAWN OF
Tm
COSMIC AGE
Those illurnfned ones who alae now r e a d y t o open t h a d o o r s of
t h e i r S o u l s f a k widek f o p the L i g h t t o fukthuk i l l u m i n e them w i l l
\/
u p l i f t t h e whole human Pace t o higher- s t a n d a r d s and o u t of t h a t
whole t h e r e s h a l l folaever come an avepage few c o n t i n u a l l y u n t i l
t h e Cosmic Age w i l l be stkong wfth growing n u m b e ~ s of t h e more
and more i l l u m i n e d ,
RNOWmG--CaCEI$r%N@--THmKaJG--IBA
C r e a t i o n i s a n I@EA of God,
It i s One Whole I d e a ,
Whole Idea c o n s t i t u t e s what God knows,
i n t o c o u n t l e s s p a r t s of c o u n t l e s s forms,
T h a t One
God t h i n k s t h e One I d e a
Thus God s t h i n k i n g
t a k e s G o d P s knowing a p a r t i n t o seemingly s e p a r a t e i d e a s , each of
UNIVERSAL L A W , NATURAL S C I E N C E AND PRILOSOPW
Page 10
- - - - _ - - - - _ O - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - ~ -
which i s g i v e n i t s s e p a r a t e f o r m ,
That i s e x a c t l y what you d o ,
You may have a l l of God I s know-
i n g i f you bzcome f u l l y i l l u m i n e d w i t h i t , b u t i n each communion
with God you g e t a l f t t l e more of i t each time your Soul t o u c h e s
You t h e n t a k e i t a p a r t and t h i n k i t i n t o
the Universal Soul,
o b j e c t i v e form,
a s k f o p i f $ou ---a s k fop i t with
You
- always g e t t h a t which gou --P
--- -
~ o u Soul
r
i n s t e a d of y o u ~s e n s e s ,
If you a s k f o p i t i n wokds a l o n e ,
w
which a r e j u s t words, you w i l l n o t r e c e i v e what you a s k f o r , bacause
you have n o t asked God f o r i t - - y o u have b u t asked youp s s n s s s f o r
it.
When, hswaver, you have a c t u a l l y w r i t t a n your d e s i r e i n t o
your h e a r t b e a t , a s I have a u t o m a t i c a l l y done a l l my l i f e from moment t o moment, you u n f a i l i n g l y a c q u i ~ et h e knowledge you a s k f o r ,
I t cornzs t o you i n a t i m e l e s s f l a s h i n t h e language of L f g h t which
God uses t o t a l k t o you and me when we wish t o t a l k wfth H i m ,
Having t h u s a c q u i r e d t h a t p a k t of t h e One Whole Idea which
you have asked f o k i n youk h e a p t , you t h e n t h i n k i t i n t o t h e form
of a concept by imagining i t i n t o a form,
may be m i s t y , ole n e b u l o u s a t f i k s t ,
i s s t i l l nabulous,
over and oves
---
T h i s e o n c a p t u a l form
Do n o t a c t upan i t w h i l e i t
D e c e n t r a t e t o t h s zeko of t h e L i g h t a g a i n ,
again, then concentrate,
Each time you e o n c o n t ~ a t e
you mope c l e a ~ l ys e e t h e image of i c i n y o u ~i n s p i k e 3 i m a g i n i n g ~ ,
So long a s it i s s t i l l i n eKCbky0 do n o t g l v e i t b i r t h i n t o t h e
o b j e c t i v e u n i v e ~ s es f form and m o t i o n ,
-
-
Dwell on It u n t i l i t becomes a s @ l e a k t o ~ o u ri c n a r v i s i o n
as the
-
-
body you give i t becomes c l e a r t o your o u t e r v i s i o n .
If it
-
UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
..................................................................
Page 11
i s a n i n v 5 n t i o n m e d i t a t e upon i t u n t f l you c l e a r l y s 3 e i t ,
Do n o t
-&-+4cf
S e e h f t c o m p l e t e d m e n t a l l y b 3 f o r e you
waste time experimenting,
spend t i m e on i t p h y s i c a l l y , o t h e r w i s e i t w i l l b e i m m a t u r e .
If i t i s a s a l e of s o m e t h i n g a s s e m b l e a l l of t h s e l a m e n t s o f
i t t o g e t h e r u n t i l you c a n v i s i o n i t c l e a r l y b e f o r e a p p ~ o a c h i n g
your c l i e n t ,
I f i t i s a m o t i f f o p a symphony h e a p i t c o m p l e t e l y
i n t h e s i l e n c e of youaa S o u l b e f o r e you g i v e It a b o d y .
No m a t t e r
what y o u r d e s i r e i s t a k e i t t o God f o r a s p i r i t u a l f o r m b e f o r e you
L/
g i v e it a p h y s f c a l one,
z e r o of
--
.stillness
--Get i n t o t h e
fixed h a b i t of s e e k i n a t h a t
'& t h e L i g h t b e f o ~ es t a r t i n g t o think or act.
When you f i n a l l y a c t t o g i v e y o u ~c o n c e p t a p h y s i c a l f o r m
k e e p youp S o u l a t t u n e d t o t h e U n i v e r s a l S o u l ,
ecstasy
that
i n n e r ;I"oyousness which comes -f ~ o mworkfng
knowingly
of
w i t h God,
--
Hold f a s t t o
----
Your c r e a t i o n w i l l be f i n i s h e d i n much l e s s tin13 a n 3
you w i l l know n o f a t f g u e ,
T a l k t o God c o n s t a n t l y i n Hfs w o ~ d l e s sr h y t h m i c Language of
Light,
L'
The momant
you f i n d y o u ~ s e l f w o r k i n g a l o n e w i t h y o u r own
e g o s t o p wokking, f o p t h e e r g o t i o n s of T O U P
s a n s e d body ape m a k i n g
you awake of 9i t
e n d u ~ % nw
g ithout the
and youk
L i g h t of y o u r S o ul in it,
_spiritual1-
work w i l l n o t be
----
P h y s f c a l e m o t i o n s i m m e d i a t e l y srnothela
ons.
TAKING IDEA APART
You c a n know a n f d e a ' t i m e l e s s l y , a l l of i t , bu.t t o t h i n k i t
i n t o o b j e c t i v e fokm 1s t o t a k e i t a p a ~ tf o r e x t a n s i o n i n t o t h e
t h r e e d i m e n s i o n a l u n i v e r s e of t i m e and s p a c e ,
T o thus think i t
you d i v i d e and m u l t i p l y i t i n t o many c o n d i t i o n e d m a t e r i a l f o r m s
a n d s e t them i n m o t i o n t o become a p a r t of t h i s p h y s i c a l univaaase
Paga 12
UNIVERSAL L A W , BATURAL S C B N C E AND PHILOSOPHY
..................................................................
of m u l t i - c o n d i t i o n e d moving f okrns,
T h i s c r e a t i v e pkocess r e q u i r e s
a technique b u t knowledge and i n s p i r a t i o n r e q u f r a s no t e c h n i q u e ,
Always remember t h a t God i s c r s a t i n g His u n i v e r s e by g i v i n g
body forms t o Mind imagined f o ~ m s , Likewise you a r e c r a a t i n g y o u
u n i v e r s e by g i v i n g o b j e c t i v e body forms t o youp imagined f o r m s .
You must, howevzr, c o n c e i v e t h e i d e a f o r t h o s e forms b e f o r e you
b e g i n t o b u i l d them i n t o your i m a g i n i n g s ,
Then you must imagine.
them f u l l y b e f o r e b o r n i n g them o b j e c t i v e l y ,
When your imagined
i d e a i s s u f f i c i e n t l y c l e a r t h e n s t a r t c r e a t i n g i t whet he^ you know
i t s -technique o r n o t ,
it.
;
;Learn t h e t e c h n i q u e of .it i n t h e d o i n g of
Always remember t h a t a t e c h n i q u e i s something t h a t y o u r body
a c q u i r e s , and t h a t anybody c a n a c q u i r e a n y t e c h n i q u e ; b u t
~ a . r. i d. i:... ~ ,,..i n s p f ~ r a ~you
f o nd o n o t a c q u i r e ,
.+
u-,.;
.:*i.-.-'
You need do
fs to avaken it,
7:Youal;e.g,dg.ha:y.e
that.
. .
:....
==q
"1i
- :! :.; . :..,,
.....,..;,.....
, ~aw;.
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. . . . . . ."
,
."...(x2
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ll
-
.
.
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.
.
.
.
.r&+-.s,+ ?>.,
And ,@~~~@~~,i;:a.,.,.a~&~~&tfi~".:~i.ri$
I n s p f r a t f o o w i l l t h e n come t o you and in t h a t i n s p i r a t i o n
your d e s i k e i s b a i n g f u l f i l l e d w i t h t h e knowfng which t h a t i n s p i ration i s ,
The language of L i g h t f s wok31_ess, b u t i n i t i s t h e
essence of meaning,
You, y c u ~ s e l f , can p u t i t i n t o wokds, f o p
t h a t i s but a technfque,
Likewise whatevek f o m you wish t o g i v e it, you, youksslf" c a n
t ~ a n s l a t et h e e s s e n c e of t h a t d i v i n e language of L f g h t i n t o form
thsough any rnadium by a c q u f ~ i n gt e c h n i q u e ,
That i s something which youk body d o e s by a e t f n g s o l e l y w i t h
Page 13
UN I V E R S L LAW, SCJXNCE AND PHILOSOPHY
- - - - - - _ _ _ - - - - - - - P - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
body
manipulated Q
y wEL,zo
b u t a n a u t o m a t i c machine which must
.
be
.
.
- ..% .,. v,.,,wt2*.,..;; .,:.*;>~~;,y>*,4p~~~!<~{<i$$J~~~,$;g$:y
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f i l l e v e r y t e c h n f q u e of e x p k e s s i o n , and i t may t a k e yeaps t o s o
t r a i n youla body t o a u t o m a t i c a l l y obey youp w i l l .
i t takes
-
T h at is
-
yeaks
Of
p ~ a c t i c ef or a body t o become a
p e r f e c t m u s i c a l i n s t r u m e n t , ok a n i n s t r u m e n t which p a i n t s , w r i t e s
or sculps,
-
w i t h t o o l s which ape b u t e x t e n s i o n s of -a body,
- 7
CBNCEPTIBN OF IDEA I S BECORCED AS SEED OF I E 3 A
'
Your c o n c e p t i o n . o f a n , i d e a h a s t h e same k e l a t f o n t o t h a t idea
a s t h e seed of a n oak h a s t o t h e f u l l gpown o a k ,
Youp i m a g i n i n g
i s r e c o r d e d i n youk veky S o u l and fpom t h e s t i l l n e s s of y o u r S o u l
t h e i d e a e x t e n d s i n t o fokm a s t h e fokm of t h e oak e x t e n d s from the
s t i l l n e s s of i t s f o k m l e s s s e e d .
The i n n e p joyousness of c o n c e i v i n g a n i d e a and imagining i t s
form and puppose,
i s a s u p l i f t i n g a s t h e " c r e a t e d f s e x t e n s i o n s of
i t i s , and i t i s p u k p o s e f u l even i f i t b u t u p l i f t s y o u p s e l f ,
To
ba p u p p o s e f u l f o r t h e wo6"ld you must g i v e youa. i n s p i r e d imagin* _,
i n g ~a f o ~ m e dbody which kesponds t o t h e s e n s e s of man.
It i s t h ~ o u g ht h i s a c t f o n - p e a c t f o n of g i v i n g i t a m a t e r i a l
body t h a t you maks it a m a s t e k p i e c e by e x t e n d i n g your S o u l i n t o it
by moment t o moment communion with God t o g i v e love t o y o u ~c r e a -
-
tion.
.?.
.
..
.,
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.
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+
;
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Not
v i~n,g~ @
l i f~a ; ~
o r& lTo'v~e~g i v e n t o i t i t c a n ~
u:~, ; & . c r ' . g ~ - ~ ; ~ j ~ f i ~ t
s , ah~a$
..
.
. ... .. .. .
n o t r e g i v e l f f e of l o v c t o i n s p i r e otheaas,
I t i s a l k e a d y dead and
soon w i l l be b u r i e d i n t h e t r a s h b a s k e t of dead t h i n g s ,
A m a s t e r p i e c e of any p r o d u c t what so eve^ i s t h a t t o which t h e
UNIVERSAL L A W ,
Fage 14
SCHZNCE AND PHIL8SOPyEY
_ I _ _ _ _ _ _ _ _ _ _ _ _ _ - - _ _ ~ - - - - - - - - - - - - - - - -
) so u l h a s been extended t o b e
l i f e and l o v e of t h e ~ 2 e a t o ~ S
THE GLORY OF TKE UNSE5X AND UNHEARD
There i s a n i n d e s c r i b a b l e g l o r y a l l a l o n g t h e koad which
l e a d s from your a c t i v e t h i n k i n g t o t h e s t i l l n e s s of daep m e d i t a tc
If you c a n n o t a c t u a l l y &Athe
- f o r e s t o r Ps e a t h e b a t t e r to
tion. -
-
commune w i t h God, _go t h e r e -i n your imagination,
---.
-
If some piboblem
demands y o u r t h o u g h t s l e t t h e imagined t o n e s of t h e s e a
out.
~
P
O
W
them
~
If you irnagin* t h e s e a and h e a r t h e rhythms of i t s waves
pounding upon t h e s h o r e s a s e c h o e s of t h e h s a k t b e a t of t h e u n i v e r s e r e s o u n d i n g w i t h i n you, o r i f you h e a r t h e b r e e z e s w h i s p e ~ i n g
i n t h e p i n e s w i t h y o u r i n n e r caps, t h e g l o k y of t h a t e c s t a s y w i l l
soon drown o u t d r o s s t h o u g h t s of e a i a t h .
M e d i t a t i o n t r a n s p o r t s gou -from t h e world of s e n s i n g the
motion of t h i n g s matepially
to
i m a g i n i n g them c o s m i c a l l y ,
It
t r a n s p o r t s you fkom t h e world of b l a t ~ n tsounds which s e a r t h e
s e n s e s t o t h e wokld of rhythmic s i l e n c e s which i s w l t h o u t body,
t h e seed of t h i n g s u n b o ~ n-.which a w a i t
t h e woaald of t h e S o u l and ---
-
*
t h e i r b l r t h through
w,
I t i s y o u r a a c a p a from e- m o--t i o n s , with
-
2
z
i t s t e n s i o n s and nekvous s t r a i n s , t o t h e e c s t a s y of youp S o u l Q s
high heavens.
E a r t h music i s melodic and c h a i n s you t a e a r t h ,
b
&
n o t :melodk&,
-
The ahythms and t o n e s of N a t u r e D s music whFch s i n g
i t s o c t a v e s i n t h e language of L i g h t have always within them t h e
p u l s i n g rhythms of t h e u n f v e p s a l h e a k t b a a t , always t h e one-twoone-two p u l s i n g of t h e Father-mot he^ h e a r t b e a t of borning-paborn-
UNIVERSAL L A W ,
SCIENCE AND PEILOSOPHY
Paga 15
_________________-_----------~---_-__---------_-------_
i n g f o r m s of t h i n g s which m a x i f a s t t h e Father-mot he^ p u l s i n g
rhythms of t h e S s u l q s h i g h heavens.
Always i n y o u r d e e p medization t h e m u s i c of t h e s i l e n c e s f r m
which sounds of e a r t h s p r i n g i s l i k e u n t o t h e aftelamath of t h u
g r e a t syrnphonizs by cosmic m ~ s t e r swhich h a v e r e f o l d e d from sounds
of e a r t h which y o u r ealas have h e a r d , i n t o y o u r v e r y S o u l which
s t i l l h e a r s them i n t h e p u l s e b e a t of youp i m a g i n i n g ,
Never w i l l you h e a p t h e m e - t w o - t h r e e
.
/
''
of w a l t z rhythm i n t h e
S o u l qs h i g h h e a v e n s fsia t h a t 3 y n c o p a t i o n b ~ i n g syou q u i c k l y b a c k
t o e a r t h and t o a w a r e n e s s of ~ o u rbody a m o t i o n s and i t s s e n s u s .
T h a t o n e - t w o - t h ~ z e lahythm malr3s you want t o d a n c e ,
To t h o s e who=
d e s i l a z s a r e s o d a e p l y Footed t o t h e s s n s a s of e a r t h t h a t t h e i r
d e e p a p p e a l i s from t h e compl3x s y n c o p a t i o n of j a z z , t h e s i l e n c e s
of t h e h i g h h e a v e n s a p e b u t
5
deep v o i d , a n d a s though t h e y weiae
not.
Even of s u c h a one i t girT n o t be s a i d t h a t he i s w i t h o u t Sou:
I t may bz s a i d of him o n l y t t a t t h e L i g h t of h i s S o u l f s dimrnzd o r
./
s l e e p i n g , and h e h i m s a l f can awakan i t f f h e b u t l i s t z n s l o n g
enough, and o f t e n enough t o 3 e khythms of t h e S e u l q s h i g h heavens
t o awaken ~ a c o g n i t i o nof t h e L f g h t which i s w f t h f n a l l men,
The s t o r y i s t o l d t h a t Ziamond Jfm B r a d y t h u s awakensd h i s
s l e e p i n g i n n s ~S a l f q u i t u accidentally,
H e bought a n a u t o m a t i c
p i a n o a n 3 many j a z z and f o x t r 3 t recolads f o s h i s w o ~ l d l yf r i 3 n 3 s
and o r d e r e d many c l a s s i c ~ e c c 2 d sfola h i s "high-baaow" f r f e n - l s , of
whom h e had many,
Whfle p l a ~ l n gt h e s e c l a s s f c s e c o r d s he
f7
Laecog-
n i z a d " w i t h i n him t h e glolay C ? t h e u n i v e r s a l h 3 a r t b e a t rhythms,
I t i s s a f d t h a t hu l f s t e n e d
t3
t h o s e keco6Pds a l o n e f o p h o u ~ su n t i l
UNIVERSAL L A W , SClENCE ANG FHILOSOPHY
Page 16
- P - - - - - 9 - - 0 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - -
he bzcame c o m p l e t e l y t r a n s f omed
culturally,
I am i n no wey s u g g s s t i n g t o you t h a t you should n o t l i s t e n
t o the music which e x c i t e s body e m o t i o n s , f o r t h e y a r e good when
p r o p e r l y d i v i d e d between t h e rhythms of e a ~ t hand t h e rhythms of
heaven,
We need t o l i v e g l o r i o u s l y on e a r t h a s w e l l a s i n t h e
----
-
h i g h heavens b u t t o l i v e t h e ~ h y t h m s of a a s t h a l o n e is to be but
clay of eaktla, c h a i n e d t o e a r t h a s s l a v e of e a k t h , n e v e r s o a r i n g
i n t o t h e h i g h h e a v e n s of t h e L i g h t of y o u r i m m o ~ t a l i t y , M o r t a l -
--
ity i s-a p r i s o n c e l l fcom which
=can e s c a p e o n l y upon t h e wings
UNIVERSAL J A W , IT-ITUKAL SCIENCE ANC PHILOSOPHY
W a l t e Wussell, Sc, D o
LESSON
NU.MBEW
2
The Walter R u s s e l l F o u n d ~ t i o n , Swannansa, Waynesboro, Vikginia
..................................................................
Copyrightad 1950 by Walter 3 u s s e l l
Continuation of
FURTHER ZONSIDERING TECHN IQUE
There i s much c o n f u s i c ~regalading t h e r e l a t i o n of an i n s p i r e d
i d e a t o t h e technique of i t s e x p r e s s i o n .
Thousands of times I
have heard people s a y , "I could never be a n a k t f s t f o r I could not
even draw a s t r a i g h t l i n e " ,
For t h i s keason I would l i k e t o expand
what I s a i d i n our f i r s t lesson r e g a p d i n g t h i s k e l a t i o n s h i p ,
I have t o l d you t h a t eagbody can a c q u i r e a t e c h n i q u e t o give
\
'
a m a t e r i a l body t o any f d e e ,
t a p e recokder
,
B u t s o can a n automatic machine o r a
A technique can be photographed ok e l e c t r i c a l l y
r e p e a t e d and such a ~ e c o r d i z gof a k e n d f t i o n by a mastek may even
be imrneasukably b e t t e k t h a c t h e technique of a human, f o p t h e
a u t o m a t i c r e c o r d e r mag recc?d much of t h e Soul of t h e r n a s t a r s s
t e c h n i q u e while -t h- e human
with h i s
--
--
have
a perfect
technique
s e n s e s b u t be lackLng i n S o u l ,
7
-
J u s t a s a n i n s p i p e d cczception i s t h e r e s u l t of a conference
between youk Soul and t h e Uzfveksal 3ouk t o produce a thought-body
s o must youp r e n d i t i o n i n t o a matelafa1 body continue t h a t Soul t o
17
UN ~ V E ~ ~LAW,
A L NATURAL SCIENCE
mi^ PHILOSOPHY
..................................................................
Soul confepence,
Paga 18
Evelay t e c h n i c a l r e n d f t f o n of a p a f n t f n g , a sym-
phony o r p r o d u c t of a f a c t o r y which h a s been c o n c e i v e d by t h e Soul
of a a a s t e r must a l s o be r e n d e r e d by t h e S o u l of t h e m a s t e r ,
Every
brush s t r o k e of t o n e of symphony must confokm t o t h e n a t u r z of Ga3.
r e f l e c t e d i n t h e n a t u r e of t h e m a s t e r ,
LOVE I S THE B A S I S OF THX S P I R I T
ANC THE LAW OF LOVE IS THE BASIS OF CREATI(BN
The n a t u r e of God f s t o g i v e o u t H i s l o v e f o r r e g i v i n g .
3
The
-
n a t u r s of t h e m a s t e r must be t o g i v e o u t l o v e t o f n s p f r a o t h e r s
t o regfve l o v e ,
b-,-m---
It h a s o f t e n b e e n my good f o r t u n e t o h e a r such m a s t e r s a s
Paderawski o r G a b r i l o w f t s c h pkac t i c e - s c a l e s and f i n g z r e x e r c i s e s ,
The m t h i n k i n g l i s t e n e r might anamel a t such " s k i l l f g , w h i l e one
s i l e n c e of t h e S o u l e v e n i n
who l i s t e n s w i t h i n n e r e a r s haalas t h ~
onePspracticing.
-
The body
-
The Soul. a l o n e c a n g i v e -out love,
can
-
sende- a g e ~ f e c tt e c h n i c a l r e p r s d u e t i o n ---but i f t h e love n a t u r e of
God is not fn it it is n
ot a r t for the apt of a n y t h i n g is n o tin
t h e s k i l l of r e n d e r i n g a visible ck a u d f b l e t h i n g b u ti nthe
--beaut and l o v e which z n l x t h-e s t i l l n e s s of the Light of g o S~
oul~
2
c a n give. to I t , And
l i e s t h e cliffzkence between t h e g e n i z r
- theaaein ----of tha mastek and S o u l l e s s m e d f o c ~ i t g ,
T h a t i s whg youk c o n s t a n t communion --w i t h God I s n a e e s s a p y fm
-9
e v e r y ---moment of l i f e and e v e q s t a g e of youp c r e a t f o n ,
s i t x i t h you on y o u r p i a n o s t o o l sk wakk bench,
be His h a n d s ,
God must
POUPhands must
YOUP t h i n k i n g must be H i s t h i n k i n g ,
Love must be
inteiiwoven i n e v e r y s t i t c h of w h a t e v e r p a t t e r n you a r e weaving,
a v e r y wokd you a r e w k f t i n g , and e v e r y f n t e r c h a n g 3 between your--
-
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY
Page 19
- - - - - - s - - - o - - P - - - o - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * - , - - - ~ ,
s e l f and your f e l l o w men,
And a s l o v e i s r ~ h y t h m f c a l l yr e p e a t e d i n i t s g i v i n g s and r a g i v f n g s t o s y n c h r o n i z e with the g i v f n g s of ysuk outward b r e a t h t o the
heavens and t h e i r Pegfvings Lo you, and a s such balanced rahythmic
i n t e r c h a n g e between your h e a p t b e a t p u l s i n g s and a l l o t h e r e l e c t r i c
e x t e n s i o n s from t h e s t i l l n e s s of youk Soul i s LAW--the b a s i c f u n damental LAW of a l l c p e a t i n g t h i n g s i n a l l t h i s e l e c t p i c u n i v e r s e
--your
.-,
conown m a s t e r p i e c e i s th3 measure of how d i v i n e l y you have -
c e i v e d i t and how w o r t h i l y g9u have r e n d e r a d i t i n b a l a n c e with
U n i v e r s a l Law,
To the
-
-
-i n the
-
a x t e n t t h a t you 2an extend t h e beauty of your imag-
ined rhythms
P
m a t e ~ i a lbodies b u i l t
i t u a l c o n c e p t i o n s t h o s e ~ h y t b m swhich
of g r e a t a r t ,
-
images of Y O U P
spily-
create a r e masterpieces
The veky measuke of t h e q u a l i t y of your m a t d r i a l
i n t e r p r e t a t i o n l i e s i n youk a b i l i t y t o t r a n s l a t e imagined f orms
and rhythms of t h e u n i v e r s a l h e a k t b e a t i n t o b o d i l y forms and
rhythms which c a n r e i n s p i k e ctheps with t h e e c s t a s y of your i n s p i ration,
1
Whsn you I n s p i r e otheks you ape m a n i f e s t i n g t h e n a t u r e of God
and t h e f u l f i l l m e n t ol" H i s lev by g i v i n g l o v e ,
Those whom you
r e i n s p i r e a p e , l i k e w i s e , manlfestfng t h e n a t u s e of God and f u l f i l l i n g His law by Pegfving l o v e ,
You cannot ~ e i n s p i r e0 t k 3 k 3 , howeveia, if you l e a v e God o u t of
your t e c h n i c a l r z n d i t f o n ,
c
e
s
.
That f s why m<
e d f t a t f o n f--,--+-.s n e.c.e-s-s a ---r i l y-.-.
T h a t i s why gkee: m a s t e r s n e v e r go i n t o t h e i r conca&
h a l l or t o t h e i r e a s e l s
02
w c ~ ~benches
k
w i t h o u t a n i n t e ~ v a lof
time t o f o r g e t m a t e r i a l i t y t c seek t h e z e r o of t h e s t i l l L i g h t
UNIVERSAL LAW, NATUFLAL SCIENCE AND PHILOSOPHY
..................................................................
Page X)
which c e n t e k s t h e i r C o n s c i o u s n e s s b e f o r e ~ ~ t e n d i nt g
h e f ~t h o u g h t
images o u t from t h a t s t i l l n e s s i n t o t h e t h r e e d i m e n s i o n a l u n i v e ~ s e
of moving e l e c t p i c waves which C ~ e a t i o ni s ,
Not o n l y eveky day s h o u l d be s t a r t e d by s e e k i n g t h a t zepo of
s t i l l n e s s b u t eveky moment fk0m t h e b e g i n n i n g of a n y t h f n g t o i t s
fulfillment,
1
How o f t e n have 1 l i t e ~ a l l yopened t h e d o o ~of my
!
I
s t u d i o , a f t e r some d i s t u r b i n g t e l e p h o n e c a l l o r o t h e r distraction, j
/'
i
t o l e t my s e n s e d - s e l f o u t and l e t God i n ,
You c a n n o t do a n y t h i n g of g o u k s e l f a l o n e , Whetherp you know
it or n o t you -have t o a c q u i r e God-powek --t o even l i f t xouk f i n g e ~ ,
You ape
automatic all^
c o n t r o l l e d i n every a c t i o n ,
Why n o t be c o n -
t r o l l e d by wokking w i t h God k n o w i n g l y a t all t i m e s , and b e i n g f u l l y
awalae t h a t God, and H i s law, a p e working w i t h y o u ,
Continuous
m e d i t a t i o n means c o n t i n u o u s God a w a k e n e s s , -and t h a t c o n t i n u i t y of
awalaeness i s for eve^ l e a d i n g you h i g h e r and h i g h e p -I n t o the high
heavens of y o u ~own mountain top,
T h a t , and t h a t a l o n e , i s t h e g k e a t g l o ~ yof" l i f e , and of l i v ing.
T h a t awakeness, and t h a t a l o n e , l e a d s you t o m a s t e ~ l i n e s sof
achievement, p a a c e , p k o s p e k i t g , h a p p i n e s s and t h a l o v e of a l l mankind which i s f o r e v e s e n d u ~ i n g ,
TI33 VERY ESSEWCE OF MEDITATIOX
The b a s i c m a s o n f o p m e d i t a t i o n i s t h a t you want t o a s k somet h i n g f ~ o mGod,
Theke i s no o t h e r r e a s o n f o p i t .
And you do n o t
b e g i n t o a s k Bod f o p a n y t h i n g u n t i l you b e g i n t o ~ e a l f z ay o u ~men e s s w i t h God,
You t h e n a s k God becaclse you r e a l i z e t h a t you can-
n o t f u l f i l l youk S o u l s s d e s i r e w i t h o u t H i m ,
Wheb you f i n a l l y do a s k R f m you n a t u p a l l y a s k how you may
UNIVERSAL L A W , NATUiiAL SCIENCE AND PHILQSOPHY
Page il
----_-_----------------------------------------------------------=
f u l f i l l your S o u l P s d a s f k e ,
"0 God, show ma t h z wag.
Illumine
my p a t h with Thy % i g h t t qyou s a y , w o r d l e s s l y , in your h e a r t ,
T h i s your Soul a s k s " i n t h a s i l e n c e s of the U n i v a r s a l S o u l ,
Naturally
inner e a r s cannot h
e a r -t h e answer
e ~ c e p ti n t h e
,
=
a
--
s i l e n c e s of t h e L i g h t of i n s p i r a t i o n ,
--
N a t u ~ a l l y ,a l s o , you can-
n o t comprehend t h e w o r d l s s s answar f r o m t h e s i l e n c e s of r e s t i n
His L i g h t u n l e s s youp S o u l i s s o a t t u n e d t o t h e U n i v e r s a l S o u l
t h a t your i n n e r e a r s can heap t h a t answer i n t h e U n i v s ~ s a ll a n 4
guage of L i g h t ,
That i s t h e language i n which God t a l k s t o
i n s p i r e d man who knows God i n him, and i s t h u s i l l u m i n e d .
N a t u r a l l y you s3ek a l o n e n e s s w i t h God i n t h e q u i e t of your
chamber, o r work shop, o r i n t h e f o r s s t s of Nature wheke t h e
n a t u r e of God I s b e i n g made m a n f f e s t f n t h e forms aod w h i s p e ~ i n g s
of rhythms which echo w i t h i n your own h e a r t b e a t a s one,
That very d e s i z e p u t s you i n t h e
11
mood" f o p m e d i t a t i o n , and
t h e more you t h u s become companion w i t h God t h e more r e a d i l y you
comprehend His language of L i g h t and can p u t words and rorrns t o 2:
When you have fokmed %he h a b i t of c o n s t a n t communion w i t h Gc2
_
_
l
-
l
l
-
-
-
-
-
-
you w i l l n o t t h e n have t o make any c o n s c i o u s e f f o r t , o r s a e k t h e
q u i e t of Nature s e n v i ~ o n m e n t , t o induce i t ,
It w i l l become a w o ~ k i n gh a b i t - - a
f i x s d h a b f t of woskfng
knowingly w i t h Bod --under any c faactams t a n c e s o
--r4-
I can a s fmmediately d e c e n t p a t e t o t h e z e r o of t h e L i g h t of
ail-knowing i n a subway, i f I s o d e s i r a , a s i n a f o r e s t .
L e t us a n a l y z e what i s meant by q S o u l P sd e s i p e q , What i s
t h e g r e a t e s t t h i n g i n t h e wosld which you can a s k f o p o s become?
There f s only one anawek, and t h a t i s t o be l f k e u n t o God and man-
.;.
UN IVERS4L U k J , WATUML S C E T I C E A3D PHILOSOPHY
Page 22
---_--__---------_----------------------------~-----------------i f e s t His n a t u r e ,
I n i t s s i m p l e s t form j u s t what, e x a c t l y , does t h a t mean?
In
i t s s i m p l e s t form how can we be l i k e God and m a n i f e s t Hfs n a t u k e ?
The s i m p l e s t answer t o t h a t i s t o say t h a t God i s l o v e , l i f e
and t h z t r u t h which l i e s i n t h e L i g h t of a l l knowledgz and power,
That
3s what God
Mind, o r S o u l ,
That i s t h e n a t u ~ eof God, t h e u n f v a ~ s a l
IS.
Now a s t o what God does t h e anawek can ba j u s t a s
God e x t e n d s H i s knowledge
simple.
of His Mind
9
and _power fromthe s t i l l d L i g h t
to
-
through t h e p u l s a t i o n s of His t h i n k i n g ,
movin~, divided l i g h t
l o v e , -l i f z and
-
to
creata
one
p u l s i n q body
to
or
-
waves
manifest'. the
--
-
t r u t h- of His knowing, which c o n s t i t u t e s ' H i s ' n a t u r e .
And t h a t i s e x a c t l y what you d o t o thd e x t a n t o f your knowledge and a b i l i t y .
t h e s--t 2 1 1
You extend your knowledge and your power
of y o u r Mind,- through thd p u l s a t f ons of your
t h i n k i n g , t o c r e a t e y o u r univegse i n forms which r e f l e e t ' y o u r
--
A<--
nature
.
Wha'Lavap you e r e a t z i s t h e Smags of you,
You c a l l i t your
i n d i v i d u a l i t y , ok p e ~ s o n a l f t y . Whatever It i s f t f s YBUH ILUGE
p r o j e c t e d i n t o forms imagined by you t o m a n i f e s t yous n a t u ~ a ,
You c ~ e e t za m a n i f e s t a t i o n of youk own s e l f by t h i n k i n g - y o u ~
knowing I n t o form,
know -b u t ---lfttle
--
If
-
+
Q
and
thfr,k
b u t __little
- --
w i l l ckeate y o u r s e l f -into a l i t t l e =son,
If
- --- -of --_balance -xou
w i l l ~ ~ s a -atn e unbalanced i n d f v f d u a l
-- -LOU
_
P
-
anced body.
I
_
-
=
3
t h i n k --out
with
an unbal--
I f you a r e a h g p o c h o n d ~ f a cyou have mad^ y o u r s e l f
i n t o one i n s t e a d of a g e n i a l , c h e e k f u l happy and h a a l t h y l e a d a r of
men.
TN?lateve~~
O U
wish
t o -become .you
-
P
may become,
If
-
craate
UNIVZRSAL LAlrl, NATUWL S C I E N C E ANE PHILOSOPHY
Pags
23
_ - _ _ - _ _ - _ _ P _ - _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - - -
y o u r own p e l a s o n a l i t ~a l o n e
--.--J
weaknesses o f thvn sensds,
7
-
bx
g o u r s z i f , L t w i l i h a v e a l l o f in?
_PI---
-
The more y o u a s kGod
-t o h a l p y o u make
-
your S e l f i n t o X i s image t h e more p o w e r
t o fashion yous Self into
-
of E s Mind
5 powerful individual.
y_o_u_ w i l l h a v e
m e n H i s naLilre
a n d y o u r s a r 6 o n e y o u w i l l t h e n b e a man of c o s m i c powdr an?. g 3 u r
c r e a t i o n s w i l l m a n i f e s t y o u r n a t u r e a n d God Is n a t u r e a s o n e ,
Our v e r y name f o r G o d 2 s C r a a t i o n f s NATUXE, f o r t h a t i s w3at
Nature i s ,
1 sha1.l d s f f n e M a t u s e f o r you f n s i m p l e w o r d s ,
N a t u r e -i s an
e l e c t r i c wave t h o u g h t image of God : s n a t u ~ a ,e l e c t ~-i c a l l gproected f r o m H fs formless and u n c o n d i t f o n e d ODE -LIGHT -into
L
cou~t-
l e s s many f o r m s pf c c n d i t i o n s d l i g h t w h i c h -we c a l l m a t t e r ,
HOhT YOUR I43DITATIOE;I AFF3CTS OTmliS
Y O U P g e n i u s d o e s n o t d e p z n d u p o ~y o u p a b f l f t y t o t ~ a n s l a t , ~
y o u r Soul-imagfnad p a t t z s n s i n t o mat6rial ones, f o r y o u r g e n i u s
u n f o l d s f o r y o u k own u p l i f t z v e n i f y o u n e v e r e x p r e s s i t t h r o u g h a
t s c h n i q u e whieh g i v e s it a body.
To awaken i t i n y o u r S o u l
u p l i f t s y o u t o g o u s own h i g h h e a v e n s b u t d o a s n o t u p l i f t y o u r
,."
n e i g h b o r t o h i s u n t i l you h a v e e x p r e s s e d i t a s a . S o u l t o S o u l z e s sage b y g i v f n g it a fosmed b o d y ,
&%en t h e g e n i u s of y o u r S o u l s e n d s 01-lt a v i s u a - l o r a u d i b l e
message whieh awakens t h e g e n i u s i n a n o t h e r S o u l and r e i n s p i r e s
him w i t h y o u r I n s p i r a t i o n you h a v s t h s n e x t e n d e d y o u ~i r n r n c r t a l l t y
t o a n o t h e l " , a n d t h e t othal" one r e c o g n i z e s h f s own g s n i u s t o t h ?
m e a s u r e of y o u r a w a k e n i n g of! t h e k n o w l e d g e o f h i s f r n r n o ~ t a l i t gi n
him.
T h a t i s what i s meant by t h e f o l l o w i n g q u o t a t i o n f r o m
1
Paqz 2 4
UNIVZRSAL L A W , NATUEAL SCIENCE AN13 PHILOSOPHY
..................................................................
" S a l u t a t i o n To The ~ a y "i n " ~ h eMessage of The D i v i n e I l i a d " .
"I am t h e L i g h t of u n i v e r s a l t h i n k i n g .
" I t r a n s l a t e t h e language of L i g h t i n t o t h a vokds of man f o r
t h o s e who know n o t t h e i r u n i v a r s a l i t y .
I1
I m m o r t a l i t y i s mine.
I w f l l zarn immortality.
I w i l l
bestow i m m o r t a l i t y ,
''Mine i s t h e power t o g i v e i m m o r t a l i t y .
I s h a l l n o t dany
t h a t which w i l l g i v e i m m o r t a l i t y t o t h o s a who d w e l l i n t h e d a r k n e s s and who r e a c h o u t f o p t h e L i g h t ,
"I w i l l paa@h o u t my hand and l e a d him who a s k a t h i n t o t h e
Light
.
I'
I t i s n o t n e c e s s a r y t o a n o t h a r whom you may i n s p i r e t h a t h e
should have t h s t e c h n i c a l m a s t e r y of a n y i n s t r u m e n t o r medium you
employ t o l i f t him up i n t o y o u r e c s t a t i c heaven, f o p t h e moment
you i n s p i r e him w i t h your g e n i u s h e h a s i t i n h i m s e l f t o t h e a x t e n t
of t h ? i n t e n s i t y of h i s i n s p i k a t i o n .
Me cannot b k i n g h i s heavenly
i n s p i s a t i o n s t o e a r t h a s you c a n u n l e s s hd a c q u i r e s t h e t e c h n i q u e
t h a t you hava a c q u i ~ e dt o bs e n a b l e d t o b r i n g them tc e a r t h ,
It
h a s , however, u p l i f t e d h i s c u l t u r a l s t a n d a r d a n d , i n s o q o i n g , h a s
u p l i f t e d t h e c u l t u r a l s t a n d a . ~ d of a l l mankind, even a s one d r o p of
water u p l i f t s t h e whole ocean by t h a t measure,
Your tdJanscendent g e n i u s i s t h e r e s u l t of
God.
~ O U P communiorl
tlith
By g o u ~m a s t a r l y f n t e r p k e t a t i o n of t h e khythmie h e a r t b e a t of
His t h i n k i n g you have caused o t h e r s t o commune w f t h you and God.
Your m e d f t a t f o n and t h e i r s a p e o n e ,
You have made thsm t o f o r g e t
t h e i r sensed b o d i e s and d w e l l i n t h e Mind kingdom of your h i g h
heavens w i t h you and a l l i l l u m i n e d S o u l s who d w z l l i n God Is kingdom
..................................................................
of L i g h t
Page 2',
.
T h a t i s t h e way t h a t c u l t u r z g p a d u a l l y awakens i n u n f o l ' 3 i n g
man.
Those who have come t o know t h a t kingdom t h r o u g h m e d i t a t i o r
t e l l i t t o o t h e r s i n t h e i n s p i r e d languagg of L i g h t , and t h a t language h a s no words, no sounds, n o form and no t s c h n i q u e ,
The l a n g u a g e of L i g h t i s from L i g h t t o L i g h t , o r S o u l t o S o c l ,
and t h e r e need b e no words, n o r sounds, n o r form,
The S o u l under-
s t a n d s t h a t u n i v e r s a l language when eve^? e x p r e s s e d by S o u l .
-..
Tha
body s e n s z s , c e n t e r e d a t t h e s e a t of s a n s a t i o n c e n t e r e d i n t h a
b r a i n , c a n n e v e r undelastand i t , even t h o u g h i t h e a r s i t s e x p r e s s i o n i n words and s o u n d s , and s e e s i t e x p r e s s e d i n f o ~ m ,
MECITATION AGAIN IYEFIPaEG
The s e a t of % o n s @ i o u s n e s swhich i s t h e L i g h t i n man c e n t s r s
t h s s e a t of s e n s a t i o n from which t h e e l e c t r i c a c t i o n - ~ e a c t i o n
s e q u 6 n c e s of t h i n k i n g e x t e n d .
I n m a d i t a t i o n you a r e p a l t i a l l y o r
wholly s e v e r i n g t h e extending s e n s a t f o n s of youk t h i n k i n g i n orde:
t o f i n d t h e s t $ l l n c ? s s of t h e L i g h t whfch y o u r Q o n s c i o u s n a s s i s ,
\
--,
You t h u s l o s e y o u r m a n i f e s t a t i o n of l i f e which y o u r body & s , t o
f i n d t h e e t a ~ a n a ll i f e which t h s S o u l of you i s ,
".r
L e t us, d e f i n e
a@ii&a m e d i t a t f s n i n o t h e r wokds.
Meditation
for
God -
fng knowledge and powei" t o manifest God as co-Creator. of H
is universe,
I n o t h e r words i t i s t o a n a b l e t h e Mind t o c o n t r o l m a t t e r ,
To t h e e x t e n t t h a t you a c q u i r e knowledge d o you a c q u i k e t h e power
t o c o n t r o l mattesa,
T h a t a c q u i s i t i o n g i v e s you t h e power t o c ~ e a t e
y o u r own i n d i v i d u a l u n i v e r s e i n youra own image of youp i n d i v i d u a l
Page 20
UN IVEMSAL L A W , NATUML SCIENCE AND PHILQSOPHY
- - Y - - - - _ - _ O _ - - - _ D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - -
S e l f a s God l i k e w i s e c k e a t e s H i s u n i v e k s e i n His own imag2.
Through m e d i t a t i o n you a l o n e f k e e y o u r body from s l a v e r y and
The human r a c e h a s b e e n a s l a v a t o i t s
acquire mastery over i t .
body a l l down t h e a g e s .
-You a n d 8 v e r y
other man ape s l a v e s to
y o u r b o d i l y s e n s e s u n t i l k n o w l e d g e g i v e s y o u r mind m a s t e r y o v e r
them.
As d i f f e k e n t wokds a b o u t t h e same t h i n g h a v e c o n n o t a t i o n s
which l e a d t o b e t t e r u n d e k s t a n d i n g s l e t u s a g a i n d e f i n e m e d i t a t i o n
w i t h d i f ' f e ~ e n tw o r d s ,
is a n i n t e k c o m r n u n i c a t i o n between y o u r i m m o r t a l
Meditation -
Mind
and the e l e c t r i c senses of y o u ~m o r t a l b o d y ,
- Meditation f s-a c o n f e r e n c e ba t w e e n y o u r i m m o r t a l -Mind S e l f
who knows,
JOUP
y o u r thfnkfnbr; which b u i l d s fmagas of y o u ~knowing,
and
-
body which -a c t s i n o b e d i e n c e ---t o t h e w i l l sf y o u r Mind.
-
Meditation is an expression of d e s i r e f o r knowledge of perf e c t CAUSE -f o p t h e purpose of' p ~ o d u c f n gp e k f e c t EFFECT.
I n communion w i t h God you a c q u i k e God a w a r e n e s s , which means
llosmic G o n s c i o u s n e s s , by f o k g e t t i n g b o d y a w a r e n e s s , wnfeh means
material sensing,
God a w a r e n e s s i n you b ~ f n g sl c a e a l i z a t i o n of t h e L i g h t of 2 0 s rnic ~ ~ o n s c i o u s n e si sn y o u ,
When youk r e a l i z a t f on of y o u r cosmic
u n i t y w i t h God i s s t r o n g enough y o u r c o s m i c powek i s t h e measure
of yous i n t e n s l t g c f t h a t ~ e s l i z a t i o n ,
The o n l y
-
-
wsy you @an m u l t i p l y y o u r s t p e n g t h t o t h i n k , or to
create, ok t o command ma t t e ~t o y o u ~o b e d i e n c e -s u c h a s commandinq
o r cornmandfng m a s t e s l y a c h i e v e m e n t Q c o n t r o l
youp bbodg t o health, is t o m u l t f p l y God a w a k e n e s s In
o v e r y o u r body, -
m.
UNIVERSAL L A W , NATUEAL S C I E U C E AND FXILOSOPHY
P q e 27'
_ - _ _ _ _ _ _ p _ _ _ - - - - - - P - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - -
Your mind i s God's Mind,
Your t h i n k i n g is God s t h i n k i r g ,
Your c r e a t i v e p i w c e s s e s a r e God's c s e a t i v a p r o c e s s e s ,
When C-3d
c o n c e n t r a t e s H i s t h i n k i n g , B o d y forms a p p e a r i n t h a image of Xis
desiring.
When God d e c e n t r a t e s H i s t h i n k i n g , t h o s e body f 0 i . m ~
expand i n t o disappeasaance t o r e a p p e a k when God
reconcentrate^ H i s
one
one
f o r there is but -THINKEB and one CREATOR in the univsrse ,
God i s a l l t h at I S , ----YOU a p e a l l t h a t I S . In m e d i t a t i v e comthinking,
You d o
of t h a t .
munion -w i t h God gola become aware --
To be a l o n e w i t h C 3 3 i s
t o know t h e e c s t a s y of t h a t a w a k e n e s s ,
God c r e a t e s H i s univelasal body by e x t e n d i n g t h e e l e c t p i c puls a t i o n s . of K i s t h i n k i n g from t h e s t i l l n e s s of t h e L i g h t of H i s
knowlmg,
I d e a o f God's knowing i s e l e c t r i c a l l y p r o j e c t e d th;:ugh
=s
t h e motion of H f s t h f n k f n g t o m i r r o r e d image w a v e - f o ~ m s of 1223
which we c a l l m a t t e r ,
A l l mattel f s but electkic wave p u l s a t i o ns of His t h i n k k s
r e c o r d i n g ---t h e Ldea of Hfs t h i n k i n g i n forms which a p p e a r , dizzp-
--
pear and r c a p p e a p t o s y n c h r o n i z e -with t h e c y c l i c sequencas of Xis
-7
concentrative-decentrative and r e c o n c e n t k a t i v e t h i n k i n g whick
-
c h a r a c t e r i z e the entfre't-y of e f f e c t in t h i s e l e c t ~ i cu n i v e r s ? of
His craating,
God Os e t e r ~ a l l yc r e a t i n g u n i v e r s e is t h a r e s u l t --of H i s e ~ s r n a l l y c o n t i n u o u s med%tacfon,
You e k e a t e your u n i v e r s e i n t h e same mannzr and by t h e
p r o c e s s e s and method unde.? c o n t r o l of t h a same law,
o t h e r manner, n o r p i ? s c s s s , n o r method, n o r l a w ,
Tham i s
:?.G
Your u n i v e r s = c f
what you a r z i s y o u r Mind I d e a , your S o u l D s i j a s f r d m a n i f e s t e d Lnto
Page 28
UNIVERSAL LAW, TU'ATURAL SCIENCE APIE PHILOSOPHY
- _ - - - - _ 0 0 P - - - P _ - - - - _ _ - - - - - - - - - - - - ~ - - - - ~ - - - - - ~ - - - - - - - - - - - - -
t h e m a t e r i a l image of your t h i n k i n g .
1
It is the
-
raesult of y o u r
meditation.
The most wondarful t h i n g a b o u t i t i s t h a t God w i l l g i v e you
whatever you a s k , f u l f i l l y o u r d e s i r e , no m a t t e r what you d e s i r e ,
You ' c a n make y o u r s e l f . i n t o t h e k i n d of a p e r s o n you d e s i r e t o b e ,
whether b l s h o p , p o e t o r t h i e f , f o r
t h a whole univekse w i l l work
w i t h you t o f u l f i l l your d e s i k e i f you work w i t h i t s law.
work a g a i n s t
-
-
tha law i t w i l l a v a i l you n o t h i n g , ----e v e n i f you
-
-
_
_
I
If you
fill-
f i l l y o u r d e s ire,
-B a l a n c e your d e s f k e s , t h e r e f o r e , and t h e i r f u l f i l l m e n t w i l l ,
l i k e w i s e , be b a l a n c e d .
C omanunion with God
m e d i t a t f on
n o t o n l y mould. your
d e s i r e s i n harmony w i t h d i v i n a law b u t w i l l g i v e you knowladga of
t h e n a t u r e of God which w i l l become y o u r n a t u r e .
To t h e e x t e n t
t h a t you r e f l e c t God s n a t u r e y o u r desflaes w i l l a l s o r e f l e c t G o d ' s
nature
.
UN IVEWSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
W a l t e r R u s s e l l , S c , D.
L E S S O N
N U M B E R
3
The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a
-_-_-----_-------------------------------------------------------Copyrighted 1950 by W a l t e r R u s s z l l
C o n t i n u a t i o n of
M3GITATION ECIENTIFICALLY EXPLAmTEC
GOCI S LIGHT
-
God's communion w i t h i n H i s own Being i s a s z q u v n t i a l t r a n s i t i o n from t h e s t i l l , u n c o n d i t i o n e d L i g h t of His knowing and ths
moving, c o n d i t i o n e d l i g h t s of H i s t h i n k i n g ,
The E i g h t of H i s knowfng i s u n d i v i d s d .
aquilibrium.
I t i s a magnztic
The two l i g h t s of H i s t h i n k i n g a r e d i v i d e d ,
Thzy
a r z t h e a l z c t k i c p u l s a t i o n s of LWO-wagmotion which b u i l d t h o u g h t
God's magnutic u n i v s r s z is
forms f o p r e c o r d i n g God's knowing.
the s t i l l Eight of H i s knowin%,
God s e l e c t r i c u n f v z r s e ie the
n r o d u c t of @ o d q sknowing, e x p r s s s e d Q the pulsing l i g h t s of His
I
-
dynamic t h i n k i n g ,
MANIS
-
LIGHT
I c a n n o t say more t o you t h a n t h a t , f o p God
His S e l f
--
!9
communion w i t h
i s i d e n t f c a l i n p r i n c i p l e and p ~ a c t i c ew i t h y o u r communion
w i t h y o u r S e l f Oneness a s God,
Your electpi.:
P
-
expresses o y your
u n i v a r s e .-i s t h e p r o d uct of you< knowing,
w
LnLnKlnq,
a1ITdhSAL LA'Fi, N A T U U L S C B N C E
AND ?HILOSO?HY
..................................................................
Page 33
I f you can b u t f u l l y P e a l i z 3 t h i s v i t a l l y i m p o l t a n t f a c t ~ o i l
w i l l bs f a i a t h a r ahcad t h a n you c o u l d p o s s i b l y be by r e a d i n g a l l
of t h e books i n Thz C o n g r e s s i o n a l L i b r a r y .
By communion with f u l l u n d z r s t a n d i n g of i t s msaning you Sscome
aware of your Onan2ss w i t h God,
You becomi: mops and m o p s awapa af
t h e f ' a c t t h a t Godas Mind i s y o u r 24in3, t h a t K i s knowledga an3
powera a l z your h~owlzclgaand powaaa.
T o the e x t e n t t h a t you becorn2 aware of God a s t h 3 s t i l l L i s h t
-
which c e n t e r s you a s S o u l of you, you a r s God,
A s you bscome more
2nd morz 3nablad t o f o l g t ? t y o u r body awareness and f i n d g o ~ ~ ~ s ~ 1 P
a l o n e i n t h a t s t i l l n e s s of t h e L i g h t you foiam i n s p i ~ ~c o~n2c a g t i o n s
of i d z a s which come t o you i n t i m z l z s s f l a s h e s of t h a t L i g h t which
you do n o t 9s e e
b ~ XnTO'
t id b e c a u s e of i t s i l l u m i n i n g p,aesanca.
You
f d e l t h e s c s t a s y of i t i n t h e L i g h t of y o u r S o u l , an3 i n t h a
i n s p i p a t i o n which accompanies y o u r a x a l t a t i o n .
A l l g s n i u s e s c o n c e i v e , theiLa i d e a s w i t h t h a t accompanying
e c s t a s y and e x a l t a t i o n ,
They Lhen t h i n k t h o s e i d e a s i c t o fboPm.
A f t a r t h e m e n t a l irnsg6 i s c l e a 2 t h d y g i v e
2
r n a t s r f a l bo3y t o a a c h
idea f o r o t h e r s t o i n t e r a p ~ 8 it n the msasufae of t h z i r knowing.
To
sum t h i s u p we might s a y t h a t m e d i t a t i o n -.-i s a s e q u e n t i a l journey
from t h e zero of Mind
-
know-
two-way- --thinking,
thia9ugh t h e a c t l o n of -Mfnd t h i n k i n g
t o t h e -r e s t p o i n t which c e n t e r s
to that z e r o ---of Mfnd knowing,
P
and b a c k a g a in
PA-
The mope i n t e n s e l y you c a n comprehend t h f s iidf i n i t i o n t h e
more simply you w i l l f i n d a l l t h i n g s f n l i f 2 , f o p we do n o t depar"t
from t h e abova formula i n a n y d e c i s i o n o r . a c t i o n of l i f e o r t h e
s o l u t i o r i ~ f . t a n yproblem of I f f e ,
Nor 30 we d e p a r t from i t d u r i n g
Page 31
UN NERSAL UP!, NATURAL SCIENCE AND PHILOSOPHY
--------_--------------------------------------------------------t h i s 2 n t i r e c o u r s e of l e s s o n s ,
o u t a s we p r o c e e d ,
It i s v e r y b a s i c , a s you w i l l f i n d
I u r g e yoc: t h e r e f o r e , t o g i v e d a e p t h o u g h t
t o i t , and r e c o g n i z e i t s protc;ype
i n princfple i n every thing a s
we p r o c e e d ,
D e s i r e i n God t o m a n i f e s t His Being by p r o d u c i n g imaged forms
by p r o j e c t i n g i n l i g h t waves GI'motion from t h e s t i l l n e s s of H i s
L i g h t of knowfng i s t h e e n e f g y of thd u n i v e r s e which Ha i s s t e p nally creating,
L'
D e s i r e i n you i s , l i k e w i s e ,
a n a b l e s you t o c r e a t e y o u r u n i ; - a r s e .
t h e e n e r g y which
Wz w i l l t a l k much, l a t e r
on, a b o u t your e n e r g y and God % e n e r g y i n i a e l a t i o n t o t h 3 motive
power e x t e n d a d t o you from (303. and y o u r usa of i t .
C o n s t a n t communion w i t h ycur Source of e n e r g y w i l l g i v e you
I
b o t h knowledge and power t o u s % it @ g i v i n g -form t o y o ~ ~
i nrs p i r e d
-
c o n c e p t i o n s undela y o u r cosmic c o n t r o l i n s t e a d of under youp sensed
THE LOVE !JATURE O F GOI?
Y a z t e r d a y 1 endeavorsd t o :aka
one s t e p n s a r e ~t ~
o g i v i n g you
t h e s i m p l i c i t y which u n d e r l 9 e s Tour i n t e r c h a n g e be tween knowing
'c%
and t h i n k i n g ,
Today 1 wish t o ;aka a n o t h z r s t e p i n t h a t d i r e c t i o n
by h a v i n g you u n d e ~ s t a n d t h e lc,;e N a t u r e of t h a u n i v e s s e and how
t h a t l o v e p ~ i n c f p l ep a r a l l e l s t33 simple f o r m u l a I gave you gasterday ,
Communion w i t h God e x a l t s ~ o ut o t h e e c s t a s y of t h a t u n i v e r s a l l o v e paainciphe of God and cS N a t u r ? ,
E c s t a s y f s t h e one undi-
vided e m o t i o n - - t h e b a l a n c e d e@s:asy of l o v e f o r which t h e r e a r e
no o p p o s i t e s .
I
The r e a c t i o n to the
-
g i v i n g ---of l o v e i s l o v e r e g i v e n ,
SCBNCE AND PHILOSOPHY
UNIVER$AL J A W , NATU'ML
Page 32
----__-_-_____-_-------------------------------------------.------
gou -the love nature of -God gou
When ~ ~ o m
u er d i t a t i o n g l v e s
w i l l t h e n know t h a t t h e r e i s no e v f l , nola s i n
J
-
-
-
n o r bad i n God o r
-
-
---
i n Nature.
-
There i s naught b u t GOOC i n God Is u n f v e r s e ,
I n communing w i t h God d i r e c t l y ,
OF
t h ~ o u g ht h o s e moods of
,
Nature which l e a d you t o God, you become aware t h a t His n a t u r e i s
your n a t u k e ,
I n your deep communion you f z e l o n l y t h e u n i v e r s a l
love n a t u r e of God e x t e n d i n g t h r o u g h you t o a l l t h e u n i v a r s a .
You
t h e n l o v e a l l t h i n g s fora t h e r e i s n a u g h t b u t l o v e a x t e n d i n g t h r o u g h
you and
you
0
Your own e c s t a s y t e l l s you t h a t ,
Imagine y o u r s e l f communing w i t h God i n d i r e c t l y , such a s l i s t e n i n g t o t h e h e a v e n l y Phythms of God s h e a r t b e a t i n a m a s t e r f u l
symphony,
Whila t h u s e n r a p t u k e d by t h e d i v i n e khythms r e a c h i n g
your v e r y Soul can you p o s s i b l y imagine y o u r s e l f t h i n k i n g e v i l ,
o r t h i n k i n g s i n f u l l y by p l z n n i n g t o c h e a t ,
of c o u r s e you c a n n o t ,
OF
l i e , or s t e a l ?
No--
The r e a s o n you c a n n o t i s because you ape
r 3 f l e c t i n g t h e l o v e n a t u k z of r;he u n i v d r s e in y o u r s p i r i t u a l S e l f
i n i t s e n t f ~ a e t y ,an3 there i s no s i n i n t h a t l o v e n a t u ~ et o r s f l e c t ,
T h at is why gou
-
-
should s--e e k . God in m e d i t a t i o n immediate-lg i f .
gou i n d u l g e in an angry9
OP
even unkind t h o u g h t -t o find balance in
1ove p r f n e f p l e ,
brought on
yoursdlf
the toxins
-
the, u n i v e r s a l
ditions
-
unbalanced con-
w i l l u p s e t y o u r balanced body
rhythms which a l l illnesses are,
F o ~ mt h 5 c o n s t a n t h a b i t of m e d i t a t i o n ,
Maka it a moment t o
moment, c o n t i n u o u s a t t f t u d e of yGur Mind .in o r d a r to kaep i n t u n e
w i t h t h e univeksal, ~hythrnx of God
tune w i t h them a l w a y s ,
8
balanced thinking,
Be i n
Never s t m y f a r enough f r ~ mGod-awarenass
t o a l l o w t h e s l i g h t e s t f m p z k f e c t i o n i n y o u r wokk, your h a a l t h ,
Paage 33
UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSCPHY
_-_________------------------------------------------------------
your f r i e n d s h i p s , your b u s i n e s s p l a n s o r any achievzmant whatsoever.
The morz you
-of y o u r s e l f
-
become f u l l y aware t h a t 7ou cannot do a n y t h i n g
-
a l o n e , and d e s i r e p a p t n e r s h i p
- d i t h the
--
whola u n i v s r s e
ou w i l l f i n d t h a t you c a n s m , i n t h e deer, depths of y o Q r comY--munion:
"I am t h e u n i v e r s e ,
-
A
-
g Father i s all that i s
9
-/
Iam- a l-l thac, i s , -f o r the Light of
-
-
and I am t h a t Light.
-
a r e .-ONE".
That i s cosmic m e d i t a t i o n , - ---for that is
-new race of cosmic mannow
n i t s borning,
---i-
-I
- -and
Fathar
--
t h e t h i n k i n g of t h e
I n thosa 92ep d s p t h s y o u can d e s i r e ~ : ~ you
a t will,
"anj
behold, i t s t a n d e t h b e f o ~ ey o u " ,
-NATUBE MAN IFZSTS LOVE
ALL
The - e n t f ~ e t yof Creati'on i s t h e m a n i f s s t a t f o n of l o v e .
Evesy e f f e c t of motion i n n a t u r e i s a m a n i f a s t a t i o n of t h e n a t u r e
of God, f o r N a t u r e g i v e s of i t s a l l i n e v z q a c t i o n and r e g i v e s
equally i n every r e a c t i o n ,
.-
--
'
If t h a t were not so t h e movements o f
t h e p l a n e t s would n o t be p r e d i c t a b l e ,
The e l e c t r i c h e a k t b e a t of Natukz expL7ssses love i n b o t h
h a l v e s of each c y c l e of t h e u n i v e r s a l h e a r z b e a t ,
t a k e s -fok God nevek t a k e s ,
Natu2a -n aver
N a t u r e nevek gives unequally ---.
f o r God
a
never gives unequally.
God9s e q u a l l y balanced g i v i n g fok reglv3ng i s never v i o l a t a d
i n Nature.
J
I t could n o t be v i o l a t e d f o r Nzkure is an e x t z n s i o n
of God s n a t u r e ,
For t h i s m a s o n t h e balarca of Nature c a n n e v e r
be u p s e t .
When you commune w l t h God do n o t have 32sfre w k i t t s n upon
UN IVERSAL UP(,
Page 34
ANE PHILOSOPKY
NATUML SCBNCE
----I--_P_------P-------------------------------------------------
your h e a r t
t o be g i v e n t o you,
t h a t which
A,sk,., r a t h e r ,
.
be i n s p i r e d a s t o what you c a n g i v e , and how, i n o r d a p t o ba wort h y of t h a t which w i l l s u r s l y b e g i v e n you if you f i r s t g i v z .
U n l a s s you f i r s t g i v e you --w i l l n o t ba r e g i vzn.
L e t y o u r t h i n k i n g bz e n z P g i z e d t o e x p r e s s l o v e by f i r s t g i v i n g love i n ordek t h a t i t s i n v i o l a t e r e a c t i o n w i l l r e g i v e l o v e ,
To g i v e
-
possessions
not giving love,
from y o u ~-S ~e l f t o a n o t h e r
like unto
----
Self
-9
and g o l d
-
Love c a n
---
be g i v e n o n l y
--
g i v e n w i t h o u t Salf' i s
-
s o u.n d s of -music g i v e n w i t h o u t a l s o g i v i n g S o u l .
P
Even t h o u g h t h a c a n d l e i s s t i l l t h e sama l i g h t u n c h a n g e d ,
dven t h o u g h i t h a s g f v e n of i t s e l f t o a l l t h e u n i v e r s e f o r i t s
~ ~ e g i v i n gs,o a r d you t h e L l g h t of l o v e which you c a n g i v a t o a l l
t h e wokld unchanged, and s t i l l h a v e t h a t which you have g i v e n w i t h
a l l e l s a addad u n t o i t ,
To e x t a n d l o ve is
-t o
fold.
m u l t i p l y t h e a h- t- of
- -i t a t h o u s a n d
To t a k e l o v a i s t o l o s e
-------
-
t h e L i g h t -and -t.-a k e on t h e dark.
To t h e e x t e n t which you a r e i l l u m i n e d w i t h t h e L i g h t of l o v e
which comes o n l y from communion w i t h t h e Sourc2 of l o v s , you w i l l
be e n a b l e d t o r n a n f f = s t y o u r g o n i u s i n r n a s t a r l y c ~ e a t i o n sof y o u r
own.
The w r y p u r p o s e of m e d i t a t f o n i s t o e n a b l e you t o g i v e
body f o r m s t o i d e a s c o n c e i v e d b y y o u r MFnd,
Unlsss the Light of -l o v e w h i c h illumin=s
is
--.
e x t s n d e3into
y o u r c r e a t i o n s -t h e- -~a- -m b u t d e a d t h i n s which c a n n o t e n d u r e .
The ona p o i n t I w i s h t o a c c e n t u a t e i s t h a t what 1 am now t e l l -
i n g you i s u n i v e r s a l l a w , f n z s c a p a b l e and i n e v i t a b l e law, whfch
c a n n o t be v i o l a t a d o r s e t a s i d = ,
FOP me t o t d l l you t h i s i s n o t e n o u g h .
Talk it o v a r --with G9.J
-
Psge 35
IVERSAL LAW, NATUIiAL S C l E N C 3 AND PHILOSOPHY
_ _ _ _ _ _ _ _ _ _ O _ _ _ - - I _ _ - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - -
in jour h-e a r t and
-
w i l l r ~ z l l yknow t h a t
if
break it to the
--
e q u a l l y , whLle i f you work with
s l i g h t e s t e x t s n t it w i l l b r e e ~
to the f u l f i l l m e n t of youp e v e r y
_t h-a_t _law
- - i- t w i l l ~ w o r kw i t h you -
desire.
HOFi COES EYEGI'TATION r n L P T O CREATS?
A m u s i c i a n asks how medi3ation h e l p s a m u s i c i a n t o composa
a symphony,
He c l a i m s t h a t t 3 a c h e r s a r e more n e c a s s a r y b e c a u s a
of i t s t e c h n i q u e .
T e a c h e r s c a n n e v e r t e a c t you t o be a p o e t , m u s i c i a n , a r t i s t ,
-I
ist h z only ons who can
Go?-c a n t e l l goil howt o give a mater-
i n v e n t o r , o r c r e a t o r of a n y t h i n g ,
teach
gou to create,
A
- teach5r
-
i al b o g t o your concept but m l y God. can gLve you y o u r i n s ~ i r e d
concept,
I n other
-
can g i v e
-words 5 t e a c h e r -
gou a technique f o r
4 -
exnressfng your i d ea bu t h e c ~ n n o tbecome y o u r 30111 from
which
- --~ o u rc o n c e p t e x t e n d s ,
L
-
I f t h e t a a c h a r can reins;fre
you w i t h h i s f n ~ p f ~ a t i ot hn a t
i n s p i p a t i o n of h i s , r e f l e c t e d Ln you, awakans t h e s l e e p i n g g e n i u s
which i s w i t h i n you, b u t no
O E ~can
t e a c h you t h a t .
If, f o r
example, you have b e e n f n s p f r e j by l i s t ~ n i n gt o Padsrdwski you
havz n o t been t a u g h t a n y t h i n g 3xcept t h e f a c t t h a t you havo? b s e n
e n s b l e d t o r e c o g n i s a t h e L i g h t w i t h i n your S a l f by h f s r e - i l l u mining.
Ths b a a u t g of music i s nc:
i n i t s technique, i t i s i n the
S o u l o f i t s c ~ e a t o r , N e i t h e r i s i t i n t h s sound v f b r a t L o n s of
of' m u s i c , i t i s i n t h e s i l e n c e of t h e L i g h t from which t h e s o u n d
sprang,
Page 36
'UNTVEhlSAL L A W , NATWIZIL SCXENCE AND FHILBSOPHY
-_____s____________-----------------------------------------------
and T H m K i t w i t h o u t h a v i n g a c q u i r a d t h e
You c a n MNOW mc:Lc
i t , o r w i t h o u t p r o d u c i n g sounds t o g i v z i t
t e c h n i q u e of e x p r e s s k g
Your i n n e r e a r s c a n h e a r t h e music i n t h e s i l a n c a of G o d ' s
a body.
e t e r n a l rhythms, anC you c a n i n t e r p r e t yous moods i n t o t h e r h y t h m
of t h e u n i v e r s a l h e c t b e a t , a s B e e t h o v e n i n t e r p k e t a d t h e mood of
t h e moonlight I n t o
~;;v'
rhythms of It w i t h o u t h a v i n g any t a a c h e r
b u t h i s God-Self.
Consider t h e
of any g r e a t m u s i c a l g e n i u s ,
11'2
-Fmat he
.f.i n a l l y p r o d u c e s -i n- I- w r i t t e n c o m p o s i t i o n f i r s t b e g i n s
Soul.
-
his
He must f i ~ s fr i n d a l o n e n e s s w i t h h i s E e l f by g e t t i n g away
from a l l o t h e r peop-3, and evzn f r o m h i s own body awarenass.
m u s t s u p p r e s s -a l l o.-zala
w i t h i n fpom which
of the
-
-
i n f l u ~ n c e s--t o s z e k t h a t s t i l l n e s s from
i n n e s-------e a 2 s o f h i s S o u l c a n h e a r t h e rhythms
of God s c r e a t i v e t h i n k i n g .
universal healtbaat -
To f i n d t h a t s : l l l n e s s
i n t h e L i g h t of lcnowing he must s t o p
t h i n k i c e , i n oqder :.:.st, ha c a n co3ceive
knowing.
i d e a from t h e L i g h t of a l l -
Fkom t h e e z s t a s y of t h a t s t i l l n z s s t h e i n s p i l a a t i o n i s
b o r n i n h f s vasy Sol-1,
The motive f o r h f s symphony g ~ a d u a l l yt a k ~ s
form thiaough t h s h e z 2 t b e a t of h i s t h i n k i n g which h z c j x t e r i 3 ~f ~ o m
t h a s t i l l n e s s of h i s S o u l , t h e n e e a s a s t o e x t e n d i t t o a g a i n f i n d
t h e s t f l l n a s s of t h ? L i g h t which 13 g ~ a d u a l l yg i v i n g him his
motivs b y i t s i n s p i r ~ n gi l l u m i n i n g w i t h i n h i m ,
T h i s i s t h e merl of a l l c ~ e a t i v eg e n i u s e s duping t h a i n s p i s i n g and e c s t a t i c h o i z s d u r i n g which t h z y commune w i t h God.
such communion you > z fold y o u s own g z n i u s ,
a
t o become -
By
--
T h e r e i s no o t h e r
-
cosmic b ? i n g f o p t h e s e is no o t h a s way t o a c q u i r e
-
i n s p i r e d knowledge ; r i c h u p l l f t s g o u from e a r t h -unto the high
Page 37'
LAW, N A T U U L S C I E N C E AND PHILOSOPHY
UNmR%L
- s - - - - - - - - - -
---
--
h e a v e n s of t h e kingdom of t h e S o u l where cosmic man d w e l l s ,
Up t o t h i s i n s p i c e d s t a g e of c o n c e p t no t a a c h e r c a n become a
p a r t of i t ,
N o t u n t i l thd c p a a t o r of a cosmic i d e a wishds t o g i v e
i t a m a : ~ r i a l body c a n t h e t e a c h e 2 b e of any h e l p ,
-
-
Q g i v i n g i t a m a t e r i a l body I mean t o extend t h e c o n c e p t i o n
from t h e
-of a
-
d
-
through thinking 9 to t h e sounds
C d n s c i o u s n e s s of 3Mind
musical i n s t r u m e n t ,
OP the
-
symbols of a w r i t t e n manuscript.
T h a t i s 3 u r e l y a q u e s t i o n of t a c h n i q u e .
-
The t e a c h e r i s h a l p f ' u l
i n t h e e q u i r e m a n t of a t e c h n i q u e , and a l l t h e machanics which
go-
wi:5
i t , which anybody of a v e r a g e i n t e l l i g e n c e c a n a l s o l e a r n
-
from a t a a c h e r .
I n g i v i n g y o u r c o n c e p t i o n a m a t e r i a l body many yeaps of t e c h n i c a l ar-3 s c i a t i f i c p r a c t i c e k n e e d e d .
The s c i e n c e of t h e
o c t a v e s?ectrum of c o l o r o r t o n e i s needed f o r e x p r e s s i n g z a c h of
t h e a r t s , f o a fpom t h o s e o c t a v e wave rhythms t h e p o e t , p a i n t e r ,
arehitec;,
sculptor
02
m u s i c i a n g i v e s rhythmic b o d i e s t o h i s
i n s p i r e d c o n c e p t f ons.
The a s c h i t e c t m u s t f i r s t g o t o t h e Source of a l l i n s p i r a t i o n
f o r h i s zonceptfon.
H e d o e s n o t need t o be a n a n g i n e e s
OF
math-
s r n a t i c i a r f o r t h a t , b u t when he b u i l d s t h e e a t h e d k a l of h i s
i n s p i s e d lrnaginfngs he must know t h e t e c h n i q u e of t h e e n g i n e e ~
and mathematician i n o r d e r t o g i v e a m a t e r i a l body t o h i s iniagsd
one,
Like-dise t h e p a i n t e p , s c u l p t o k , p o z t ora musieian needs t o be
informed, e i t h e ~by b o o k s , t e a c h e r s , expepfrnentation of expeiaience
r e g a r d i n g t h e t e c h n i q u e s of g i v i n g b o d i e s t o h i s s p i r i t u a l l y conc e i v e d iC3as.
Page 38
U!SIVERSAL LAW, RATURAL S C D N C E AND PHILOSOPHY
- - - P - - - - - - _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
--you can acquiPe
Remember, howevea, t h a t t e c h n i c a l i n f o r m a t i o n i s n o t knowl e d
You can be i n f okmed t h ~ o u g ht h e s e n s e s b u t
----
knowledge o n l y t h ~ o u g hd e s i r e of t h e S o u l f o r i l l u m i n i n g -with the
Light of a l l - k n o w i n g .
Knowledge i s of t h e S o u l and t h e S o u l i s n o t - c o n c e ~ n e d w i t h
- - - _ C _ - - - - -
techniques.
--To t h e S o u l
thay h
-ave no e x i s t a n c e , f o r y o u ~C z -
-
sciousness- can c o n c e i v e -a g k a a t e r symphony 9 9-poem
-or.
temple -than
monum%nt, p a i n t
could evek g i v a a- m a t e r i a l body
matter how p e r f e c t ~
o techniquew
-
to, .no
-
fs,
The S o u l ' s g r e a t a s t m a s t e ~ p f e e e sa p e never produced on E a r t h ,
Thay nevsaa descand fsom their^ h i g h h e a v e n s of t h z Mind u n i v a r s e ,
No m u s i c a l m a s t e r c a n pkoduce i n sound t h e music which he h e a r s
i n h i s Soul w h i l e i n @ommunion w i t h God,
heard
a anyone
but the sflanees
-
P h y s i c a l sounds c a nbe
from which t h e y s p r i n g c a nbe
heard o n l y b ~ a, cosrnie God-eonseious b e i n g ----while h i s S o u l i s I n
communion w i t h
---
the unfvepsal Soul,
P
Speaking a g a i n of t a c h n i q u e s , a n a l e c t r i c machfne c a n kememb e r i n f o r m a t i o n keeskded upon f t e l e c t r i c a l l y , and i t c a n r ~ p e a t
i t c o u n t l e s s t i m e s w i t h accwkacy,
f o r t h a t purpose,
The e l e e t k i e machfne i s s e n s e d
It i s a body wl-thout a S o u i which obeys t h e
w i l l of a n i n t e l l i g a n c e which p r e s s e s a b u t t o n ,
Many humans a k a b u t e l e c t ~ f cmachines whfeh remember and
r a p e a t infodamation r e c o r d e d , upon t h e i r s e n s e s ,
People s a y of such
peaasons t h a t t h e f k t e c h n i q u e i s p e r f e c t b u t S o u l l e s s ,
T h a t maans
t h a t God awakeness i n them h a s n o t g e t been awakened,
That i s
what I mean by saying &ha%t e a c h e k s c a n g i v e you t e c h n i q u e s b u t
o n l y God can awaker, t h e L i g h t of cosmic i n s p i r a t i o n i n you,
Page 39
UNIVERSAL L A W , NATTJRAL S C B N C E AND PHILOSOPHY
0 - - _ _ _ - - - _ - - - - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -
Many unawakened humans f o r e v e r p e p e a t t h e i d e a s of o t h e r s
l i k e tho32 who s t a n d i n a s s e m b l y l i n e s , aach one e l e c t ~ i c a l l y
sensed t o do h i s unthinking-unknowing p a ~ tl i k s a n z l e c t r i c a l l y
driven autamaton,
But many t h e r e a r e a l s o who s t a n d i n assembly l i n e s a l l day
and p e r f o ~ r nwokk a u t o m a t i c a l l y w i t h t h e i ~b o d i e s w h i l e t h z i ~S o u l s
a r e i n communion w i t h God i n H i s h i g h h d a v z n s ,
These are t h e
cosmic ones arnorag men who a p e s z e k i n g t o f i n d t h e kingdom of t h e
,--
S o u l ' s high heavens,
T h e s e who d e s i r e t h 3 L i g h t s h a l l f f n d t h e
L i g h t by m e d i t a t i o n w i t h God,
John J o n e s of t h e a s s e m b l y l i n e c a n escapa from John J o n e s
and be a l s o Rachmaninoff, ok S h a k e s p e a r e , o r P h i d i a s a t w i l l .
Through m e d i t a t i o n John J o n s s c a n roam t h e u n f v e r s e and bu a l o n e
wfth God I n t h e deep woods h e a r f n g t h e r f p p l i n g f a l l of w a t e r s , o r
t h e b r e e z e s i n t h e p i n e s above t h e c r a s h of f a c t o r y wheels o r gear s o
-
No
how heavy the bukden of t h e t r e a d m i l l -of l i f e
- matter be
-9
n o r how
- b f t t e ~ l yLOU-?
body
e s c_a B
e from
It and be e x a l t e d
q
_ - -/
3be c h a l n a d t o E a ~ t hyou may
among men Q h e a r f ~t h~e s t i l l s m a l l
v o i c e w i t h i n --you w h i s p e k i ~ gf n s p f k e d words to
page of h f g h t ,
in God's
-
-.
lan-
UN IVERSAL L A W , NATURAL SCIXNCE A N E PHILOSB?HY
BY
Walter R u s s e l l , Sc. D.
L E S S O - N
N U M B E R
4
The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a
..................................................................
Copyrighted
1950 b y Waltzla R u s s e l l
HOW TO MEDITAm AND
QUESTICNS ANSWEFBD CONCEBII I N @ MECITATION
M e d i t a t i o n i s t h e key t h a t w i l l open t h e d o o r t o y o u r i n n e r
- - - - - _ I _ - _ _ _ P - -
t h e s i l e n c e s -s o does
-
----
S e l f w h e r e i n l i e s a l l t h e t r u e power f o r m a t e r i a l m a n i f e s t a t i o n
f o ras
-
sound s p r i n g s from
come f r o m i n n e r
--
positive action
KNBWICNG,
It . h a s b e e n s a i d t h a t one must l o s e o n e ' s l i f e t o f i n d i t .
A p p l i e d t o m e d i t a t i o n i b r n e a n s t h a t one must l o s e ( f o r g e t ) o n e ' s
m o r t a l body i n o r d e r t o become a w a r e of o n e l s i m m o r t a l i t y ,
T h a t i s e x a c t l y what h a p p e n s when we s e e k t h e L i g h t of S a l f
i l l u m i n a t i o n i n our e t e i a n a l S e l v e s .
i s r e a c h e d o n l y b y Mind a w a r e n e s s ,
The g r e a t g l o r y of e x i s t a n c e
You c a n o n l y r e a c h supreme
h e i g h t s t h a t way,
In that
-
of all
e c s t a t i c e x i s t a n c e ---i s t h e s a e d a n d Souia@e-
power and a l l knowledge which i s y o u p s Q j u s t d e s f ~ i n git,
It
i s n o t e a s y t o a c q u i r e t h e m e d i t a t i v e s t a t e a l l a t once e v e n a s
c a r e f u l l y a s t h e s e l e s s o n s t e l l you how t o a c q u i r e i t ,
I t must
come s l o w l y and a l w a y s t h r o u g h d e s i r e ---t o t a l k w i t h God,
P
--
T h e r e i s no o t h e r wag.
You must e i t h e r d e s i r e t o l i v e i n
40
Page 4 1
UN IVERSAL L A W , PJATTJRAL SC IEMCE ASC PEILOSOP=
- _ P _ _ _ _ _ P _ _ - _ _ _ _ _ - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
t h e sensed body of e a r t h o r i n t h e L i g h t of t h e Mind kingdom of
heavsn,
That i s t h e answer t o t h o s e who s a y t h a y t ~ tyo m e d i t a t e
b u t find t h a t t h e y cannot s t o p thinking t o "gzt i n t o t h a t s t a t e
of blindiq,
To those who a r e t h u s t r o u b l e d i n making t h e t r a n s i t i o n I
would say t h a t If you d e s i r e d t o t a l k t o t h e P r e s i d ,a n t of The
U n i t e d S t a t e s y o u r Mind would b e c e n t e r e d on t h e r e a s o n
you
d e s i r e d t o t a l k t o him.
E x a c t l y t h e same p r o c e d u r e t a k e s p l a c e when you wish t o t a l k
w i t h God,
Your Mind i s c e n t e r e d on y o u r d a s i r e ,
You could n o t
p o s s i b l y t h i n k of o t h e ~t h i n g s , nop c o u l d your t h i n k i n g wandar
aimlassly,
C o n c e n t r a t e h a r d upon , y o u r d e s i r e i f you wish t o ,
j u s t breathe your d e s i r e s o f t l y ,
wordlessly,
OP
OP
j u s t w k i t e i t upon your h e a r t
Pephaps y o u r d e s i r e h a s no d e f i n i t e o b j e c t i v e o t h e r
t h e n t o f i n d t h e peace of h e a v e n l y companionship by d w e l l i n g i n
t h e l o v e n a t u r e of youk S e l f and God.
It makzs n o d i f f a r e n c a what youk d e s i p e i s o r whethar y o u r
approach i s i n d e e p c o n c e n t r a t i o n upon soms s p a c i f l c t h i n g , o r I n
dreamy d e c e n t k a t l o n upon some n e b u l o u s foaaming i d e a , ok clporl
n o t h i n g a t all,
You
- cannot c o n c e n t r a t e l o n g i n
to ten
-
c a s e7
-
n -o t more
than f i v e
-
-
rnhutss befors t h e r a a c t f o n of d 2 c ~ n t s a t i o nr e p l a c e s it,
G r a d u a l l y t h e i n s p i r a t i o n you a s k f o r w l l l come t o you,
Eefore
you c a n r e a l i z e i t you w i l l f i n d y o u r s e l f "steppfng i n anif o u t of
t h e bodyii i n t h a t a l t e r n a t i o n whlch always t a k e s p l a c e w h i l e l o s i n g one ' s sensed a w a r a n e s s c o m p l e t e l y i n f u l l f o r g e t f u l n 3 s s of
body and f u l l a w a r e n e s s of t h e L i g h t of knowing which Mind i s ,
Page 42
UNIVERSAL XW, NATURAL SCXEMCE AND PHILOSOPHY
_ _ _ _ _ P _ _ _ _ _ O O - _ _ _ _ _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - d - - - - - - - - - -
S l o w l ~- v e r y s l o w l y
-
on HOW TO .WEITATE
-
r e a d t h e a n s w e r t o :he f i r s t q u e s t i o n
t h e n f o l l o w t h r o u g h one s t t p a t a t i m e l e t -
t i n g t h e 250 of youP r n a t e l a i a l s a l f m e l t i n t o t h 3 g r e a t B a i n g o f
y o u r Eterr.31 S e l f .
G r a d u a l l y you w i l l f i n d i t jacomes i n c r e a s -
i n g l y e a s g t o merge i n t o t h e Oneness of t h e u n i ~ s ~ s eThe s e c r e t s
o f t h e unl;-ss"ss w i l l t h e n b e g r a d u a l l y r e v a a l e d t o you and YOU
lWST T E N ?UT YOUR INNER KNOWING INTO MATERIAL -I.CTION,
E3rVEMBER
YOU HAYE X - X i 'KNOWUCCZC ANC POWER WITHIN YOU s o yap youp i n n e r
s e s e k v o i k 2nd e x p p e s s youla i n h e r e n t g e n i u s .
"How c a n I d s c e n t c a t a i n t o t h a t s t i l l n e s s of t h e
QUES:;BN,
r n s d i t a t i v ; mood?
I k s e p th:?klng
ANSkZ?,
-
Tha more 1 t r y t o s t o p t h i n k 2 g t h e morz t h i n g s
of,
1s
O e s i r e t o bz i n t h z Eigk:.
"FIRST,
Say t o y o u r s e l f
t l o r d 1 8 s s l ~ , I want t o b e a l o n e w i t h God,
If yc-2 d o want t o be
glone wit:
God t h e r s I s a laeason f o p i t .
T h a t ~ ~ e a s oi ns t h a t you
BEEL' God,
You h a v e a d e s i r e you w a n t f u l f i l l e S - - a p s o b l s m t o
s o l v e - - i l l z e s s - - m i sf o ~ t u n --f
e i n a n e f a 1 l o s s o s 113ed--idea fok i n v e n 4
t i o n - - c o n c = p t i o n f o k wokk of a p t , . n o m a t t s r whc:
w h e t h e r ki;wledge,
powar
OP
i n s p i k a t i o n - - n o rna?;e~~
what i t i s - -
GESIE3 I T IN YOUR I B A R T w o r d l e s s l y ,
Talk t o H h i n essence.
i t i s you n e e d
KNOW H i m ,
Do n o t t a l k t o God i n w o r d s ,
Go n o t t h i E k o f H i m and t h u s
make H i m z k j e c t i v e a n d a p a r t fcon! y o u .
Be Him
-
L e t youk
-
Soul
t o u c h -H i s Soul,
"sEcB~D,
Your desire fs w p i t t e n upon y o u r h e a k t ,
i s t e k e d i z youk S o u l .
y o u r SOUL'S d e s i r e ,
It i s reg-
It i s n o l o n g z r y o u ~b o f ~d e s i ~ e ,i t is
You a r e i n communion w i t h 30d a b o u t i t - -
Pags 4 3
UN IVEHSAX., L A W , NATUXAL SCIENCE ANC PHILOSOPHY
.................................................................
n o t i n words b u t I n L i g h t ,
ousness.
You hav2 a n i n c r e a s i n g s e n s e of joy-
YOUP d e s i s e I s w k f t t e n i n t o t h e u n i v e k s a l h e a p t b d a t
You a p e ~ e s p o n d i n gt o i t ~ h y t h m f c a l l y . You
-a re no
rhythmically.
l o n g e r J u s t body--=
-are S o u l - - s l i g h t l y
aware of b o d y - - s l i g h t l y
aware of e a ~ t h ,and t h e h e a v e n s above, and of ~ ~ e a t i nt hgi n g s ,
You a r e n o t t h i n k i n g of e x t r a n a o u s t h i n g s .
You c a n n o t t h i n k of
o b j e c t f v a t h f n g s of e a r t h w h i l e i n t h e S p f r f t ,
"THIRc,
,
You a r e i n a c o n t e m p l a t i v e mood,
d e s c r i b a b l e peace i n i t s p e s t ,
flowerr you a r e p a s s i n g ,
T h e ~ ei s a n i n -
YOUP Soul s e e s t h e b e a u t y of t h e
It i s n o t your e y e s which s e e t h a t b e a u t y ,
n o r y o u r e a r s which h e a r t h e s i l e n c e s from which t h e sounds of
e a r t h spkfng,
You a r e i n t h e ~ h y t h m f cworld of i m a g i n i n g - - t h e
world of i n s p i ~ a t i o n - - t h e world of t h e h i g h heavzns - - t h e forml e s s , i n d e s c p f b a b l z world of t h e h i g h h e a v e n s .
"FOURTH,
You a r e i n communion w i t h God,
A 1 1 t h f n g s a r e ONE,
a l l things,
You I ( N 8 W a l l
---
YOU mob' t h s L i g h t which a l l t h k g s a p e ,
of God, and of a19 t h i n g s ,
You a p e ON& w i t h
thfngs as ONZ,
You KNOW t h e lovd n a t u m
You K N O W God a s l o v e ,
You ~0~
your-
-
s a l f a s lova,
You IQIQ'W t h e e c s t a s y of l o v e ,
The moratal -YOU has become
"FIFTH.
the etesnsl YOU,
T h a t which you d e s i ~ e dt o know you do Wow,
have had t h a t
---
have always
-
which
You have always known--
gou hava
b u t now d e s f k e d ,
---
bown it i n s p i r i t fop
That
--
which you d e s i r e d t o have you now h a v e ,
and always
-
You know your S e l f ,
are the Eight
--
You
of all-
-
knowing which s ~ f k f t1 s .
"God does n o t g i v e you knowledge
a w a r e n e s s t h a t you a l r e a d y hava
OP
power,
H e g f v a s you a n
a l l - k n o w l e d g e and
all-power t h a t
44
Page
UNI?TEW%L LAW, RATURAL SCSENCE AND FMILOSOFHY
- - o o - - - - - - - - - - - D ~ - s - - - - - - - - - - - - - - - - - - ~ - - - - - - - ~ - - - - - - - - - - - - - - - ~ - - - -
He h a s , f o r Me makes you awalpe of y o u r Oneness w i t h H i m ,
then % "Q F a t h e r
KNOW that
you actuallg
_and - I a- r e
" N e i t h e r d o e s God _Rive y o u m a t e s i a l t h i n g s w i t h o u t
flOR
regfvine;,
thingso
-
f9
When
one
'
equd
YOUP
-
i n v i o l a t e Paw rep;ardin& a l l m a t e r i a l
He g i v e s you t h e seed b u t y o u m u s t n u r t u r e t h e s e e d ,
I?-
g i v e s you H i s body t o f a s h i o n i n t o t h e form of goup d e s i r e b u t y_u
God g i v e s you t h e
must g i v e e q u a l l y of youp bodg t o r a s h i o n i t ,
t o o l s you need but. you must use them,
God m a n i f e s t s t h e s p i r i t 3'
His n a t u r e i n H i s own bodg by @ m a t i n g H I S body I n t h e image of
His S e l f ,
-
You must m a n i f e s t t h e s p i r i t of your n a t u r e i n y o u r obn
body by c r e a t i n g y o u r body i n t h e Image o f
'
v
~ -In~m e d~f t a t~
ion .
i n t o t h e spfkftuaP
--
YOU,
Self,
have s t e p p e d o u tofthe material
You have s t e p p e d o u t of t h e body of y o ~ -
s e l f i n t o t h e MInd o f your S e l f - - - o u t
R e a l i t y i n t o WeaBity,
YOUP
o r t h e m a n i f e s t a t i o n of
You have s t e p p e d o u t of t h e c o n d i t i o n e d
u n i v e r s e of d i v i d e d and unbalaaeed t h i n g s I n t o t h e u n e o n d i t i o n a 6 ,
and undivided u n f v e k s e sf b a l a n c e which c o n t r o l s unbalanced t h i r - < s o
You have done t h i s
----
had
d a s f k a i n y s ~ awhich m u s t be f-2
---
because
- A -
filled ,
' v ~ d eos f ~k e ~has baen _ f u U ' f l P e d ,
t h e knowledge you d e s l k e d ,
God has IPEumined you w f t k
YOU have become i n s p i p a d ,
of idaa I n s p l r f t u a l form E s now I n you--but
back i n t o t h e
can you now come
pa-sgs%eal wak'kd and tkansfokm g o u s concaIvecl image
i n t o a materIa8 ~ " o u
i n t o EFFECT?
Conceptic:
DGW
knov CAUSE,
Can y o u t ~ a n s l a t ei t
Osd has g%vaa=y s u v h a r you have d e s f s e d - - - b u t
now
comes t h e i m p o r ~ t a n tq u e s t i c r ~as t o what y o u ape g o i n g t o do
about i t ,
Mow s h a l l you use I t ?
.-
Have
-
t h. e mom1 c o u r a g e to
-
Page 45
UN IVERSAL LAW, NATUHAL SCIENCE AND PHILOSOPHY
_ - _ _ O _ O _ _ _ _ - - P - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -
use
-
-
ills
-
i t o r ape g_ou s t i l l -a w e a k l i n g , p ~ e f a r k i n gt o s u f f e r the e f f s t s
your
7
t h a n remove t h e ir c a u s e ? Sha 11
work with
God and a r i s e , o r a g a i n s t God and f a l l ?
it to do, I s
-
"your body m a n i f e s t s x o u r Mind,
it i l l ?
t h e e t e r n a l YOU--now
I t w i l l do wkat you
----
If s o i t i s o u t of b a l a n c e ,
3alance i s i n
e x t e n d b a l a n c e t o t h e m o r t a l 73u,
y o u r problem ----was i t h a s b e e n s o l v e d in thz s p l ~ i tc ? y
A
now m a n i f e s t i t ? Can you now g i v e Lt a body?
-.-,
Whatevek
p
~Can~ y m
,Can 7ou now e x t e n a
y o u r s p i r i t u a l b a l a n c e t o y o u r unbalanced p h y s i c a l 3ody t o s t o p
t h e w r e c k a g ~of your b u s i n e s s - - o r
"@CN@LUSICE4, A 2
of
h e a l y o u r body--c2 r e g a l n a l o s t
pxpoblems -------sf l i f e P i e i n t h e f a c t tha t
are
-
extend ing
into effect.
What we know s p i r i t u a l l y w s a c e e n d e a v o r i n g t o manl'est
W e succeed
we work
-alone,
OF
f a i l , p a k ' c i a l l y ok f u l l y ,
Our failu:?
-
physically.
i s certain if
-
f o rwec an do n ~ t h i n qsi o u ~ s e l v s s
sf ouk a b i l i t y t o tkansform the R e a l i t y of
a l o n e w i t h o u t -9
God
The measuke
CAUSE i n t o i t s s i m u l a t e d m a n i f e s t a t i o n is t h e measrze sf o u rGodp
-./
command
-
a w a r e n e s s coupled w i t h d e s i ~ et o work knowingly
P
-
moment t o moment,
A-
w i - 2 God
-from
-
T o commune w i t h God f o p inspika::on
alon3,
t h e n f o r g e t God u n t i l l a t e r on when m e d l o c k i t y i s s;amped
upon
y o u r work, i s t o f a l l s h o k t of m a n i f e s t i n g your S o c l : s d e s i r s ,
b u t t o c r e a t e a m a s t e k p i e c d which t r u l y m a n i f z s t s 5
2 S~o u l~' s
d e s i r e means t h a t you must wokk knowingly w i t h God ? v a r y momant
w h i l e i n t e r p r e t i n g t h e khythms of y o u ~i n s p i k e d v i e ~ o ni n t o
rhythm1c f orms ,
-
--
"@od s c r e a t i v ~P k o c d s s e s a r e our c r e a t i v z prc:bssas,
His
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UNIVERSAL L A W , lI\r.4TBRAL S C I E N C E ANC PHILOSOFEY
-
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c k e a t i o --as a r a a l s o ext=nsions of
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ous _kn_saJing
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g a n ~ f e s tg e awaaaeness which he
has g i v e n
---u s , If ~ U PproLLems a s e s t f l b u n b a l a n c e d i t i s because we hava
f a i l e d t o extent o u r b a l a n c e
tend b u t do n o t s x t e n d it,
%G
them,
W e hJ$IVE t h a t b a l a n c e t o
3x-
'de c o n t i n u e t h e CAUSE of ouc i l l s and
then blame God f ;r c o n t i n u i n g t h e f ~EFFECTS,
11
I n t h i s rn€>nek we learn ows l e s s o n s of r a i l u r d
good oaa i l l ,
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o f - l e a ~ n f n ghow
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c o n t i n u o u s proc,-ss
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rn
f n t s ZFFECT i n such =-a manner
P
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t h a t we
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what z
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abundantlx,
9
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I cznnot f u l l y s x p l a i n and d e f f n e t h i s one r e a s o n s o
e a r l y i n t h e uni:ld%ng sf t h i s new h o w l e d g e , f o p you a r s n o t y e t
kzady f o p i t , ai-5 will n o t be untfl 1 a m a n a b l e d t o
bg_ a17, mankind -of thf s p ~ e s e n t
basic mfseoncep::
the
w0 Gr a d u a l l ~ .2 ___
peal pictuse ----of God and H a t u b e u n f o l d s
___
this one
mental l a w
-
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some
the
and -r.?Zncfpla -of" C r e a t i o n ,
Y I _
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and
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unhesded,
''811 I caE zay n@w i s t o s e p e a t again t h e f a c t t h a t t h i s
u n i v e ~ s e is bast:
upon l o v e and t h e law o f l o v e , which fs t h e p k i n -
of -4hat I .?-hall try t o g r a d u a l l y u n f o l d ,
-a s- -t h e b a s i s P
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Pagy 4 7
UHIVERSAL L A W , N A T U M L S C I E N C E AND PHILOSOPHY
-----------------------------------------------------------------"TO
say t h a t i t c a n now b3 comprehended i s t o assume t h a t ym
h o w what l o v e means--and
you do n o t ,
I t s meaning h a s n o t g a t pene-
t r a t e d human c o n s c i o u s n e s s s u f f i c i e n t l y t o become a p a r t of human
prac t i c z ,
"WOP~S
a l o n e -w i l l n o t convey KNOFi%EDGE of G o d g s onzlaw
-t o
must mow
gou -
lour heart until
P
becomes
nature,
When i t becomes your n a t u r e you w i l l thzn ? P a c t i c e i t w i t h o u t
compromise, o r w i t h o u t t h e p o s s i b i l i t y of v i o l a t i n g i t ,
you and many o t h e r men have a c q u i r e d t h i s u n d a r s t a n ? ing
a s a p a r t of y o u r n a t u r e t h e day of cosmic man w i l l havz dawnzd
QUESTION.
"YOU
."
s a y t h a t God does n o t g i v e us m a t e r i a l t h i n g s
w i t h o u t our e q u a l r e g i v i n g .
That i s c o n t r a r y t o a l l of my whola
l i f e ! s t e a c h i n g s which s a y t h a t a l l God's g i f t s a r e f r a e - - t h a t
God g i v e s us e v e r y t h i n g - - s u p p l i e s a l l our naeds f k e e l y and w i t h o u t
p r i c c , a s f ~ e e l ya s t h e a i r we b r e a t h e , "
ANSWER.
er hat i d e a i s one of t h z commonly a c c e p t a d miscon-
ceptions I have j u s t s e f e r r e d t o ,
.-
It i s z n t i r e l g e r r o n i o u s b a -
caust: i t i s n o t e i t h e r t h e n a t u ~ aof God n o r does i t conform wfth
His law, a s e x e m p l i f i e d i n t h e univeiasal h e a r t b s a t and i n t h e
a i e c t k i c wava,
L e t u s bzgffi t o reform our old c o n c e p t i o n s , one
s t s p at a t i m e ,
"God works WITH you, n o t FOR you a s man b a l f e v e s ,
b u t you must r e g i v e - - a n d
aqually,
God g i v e s - -
God g i v e s you t h e f r e z w L l l r!ght
t o your a c t i o n b u t w i t h h o l d s t h e r i g h t t o t h e r e a c t i o n ,
Wo2 b e -
t i d e you i f y o u r a c t i o n Is o u t of b a l a n c e w i t h i t s ~ e a c t i o n ,f o r
God w i l l n o t a l l o w unbalanct; i n a l l His u n i v e p s e ,
"YOU
have spoken of t h s a i r we b r a a t h s ,
God g i v e s i t t o u s
Fags 48
UNIVERSAL L A W , NATURAL SCE3CE ABD PHILOROPHY
_ - _ _ _ _ _ _ _ _ _ P _ ~ _ _ O P - - - - - - - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - -
from Kis body, b u t we must b r e a t h e i t i n ,
e q u a l l y t o H i s body f o p r e g i v i n g ,
'
b o d i e s fkom H i s body and
for regiving,
k-3
Then wz must i-egfv2 it
L f k $ v i s e Go3 g i v e s us our very
Pegive thsm b a c k t o H i s Sodg s q u a l l y
Ha g i v e s us our d a i l y baaead foia o u ~
bodizs but
T J ~
must n u r t u r e and a t t e n d o u l b o d i e s c o n t i n u a l l y , . e l s e H i s g i f t of
bread would be of no a v a i l
"God g i v e s us t h e s e e , b u t we must n u r t u r z t n $ s e e d .
Thos-
who b e l i e v e t h a t G q d g s g i f y s a r e f r e e spend much tima I n wishf;~:
and t h e making of many u s d l s s s af'fi.?-
t h i n k i n g and s e l f f s h ppaye:,
mations i n th;= hope and be19ef t h a t God vL11 wo2k magic a t t h z i r
pdquest and d r o p rnonag, c r +,he a p p l a u s e of men, o r t h e f u l l grown
f r u i t of t h a i r d e s i r e rigk-.; i n t h 3 i r l a p s , f r e e l y , and w i t h no
2 f f o r t on t h e i r p a r t ,
"Lzt God do i t t P ,they s a y , a n d , " A s k and ya
s h a l l r z c t . i v e r q , a n d , "Witk f a i t h and b e l i e f you earr novs mo:intainzs',
I?
Men have rzrnovsd mou:tains
by workfng w i t h t h e knowledgs an3
power g i v e n by God, b u t n c r through i d l a n a s s and w i s h f u l t h i n k i n g ,
God h a s g i v e n man t h e power t o f l y t h e h e a v s n s of t h e who12 world,
9
t o t a l k s f m u l t a n e s u s l g t o :.ha whola wos'13 of men,--to
tides,--to
s a i l under th2 ssas--and
by w i s h f u l t h i n k f n g , n o r
conmand t h e
50 h a r n e s s N f a g a ~ a , b u t n o t
f a i t h and b e l f z f , n o r b y s f t - t f n g i d l y
-L,
and l e t t i n g God do i t ,
It
The o n l y way mv.n bars dcna t h z s s t h i n g s i s t o ~ e g f v uof t h m -
s e l v e s f o r t h a t which God aas g i v e n of Hls Sebi",
I f you a s k God t o
h e l p you become a c o n c e p t 3Ianls-L Hz w i l l u n f a f l f n g l y h a l p you 2nd
work w i t h you, b u t H e wfEl n o t work f o r you whfPe y o u s i t and afl"l2n
P
t h a t you are g o i n g t o be
2
concept p i a n i s t ,
hat i s what I mean vhzn I sag t h a t you --must W G P ~knowin;?ly
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-
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mJ I V E R S L
F a g s 49
L A W , NATUPAL SCIENCE AND BHILOSOPHY
_ _ _ _ _ _ _ _ 0 _ _ - _ 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - -
w i t h God--XNBWZTG --t h a t God i s
--
wopking w i t h g o u - - g f v f n g you 37act,l,3.
a m a-:le t o g i v e b a c k e q u a l l y f r o m moment
what
7
-
n o t m o r e - - but z t t f n g no l i r n f t a t i o n s
--
on w h a t Me w i l l
----
_
_
I
_
a s p ~ e a tOP a s s m a l l as
-
moment, and
--
g f v z , f o r Gcd
b e boundad o r unbounded,
great o r small.
l e t s YOU s e t t ~ o s el i m i t a t i o n s w h i c h
-
to
desire
"God works w i t h a n g i n e e r s a n d a r c h i t e c t s t o b u i l d g r a a t b*ziLdgcs
-
a n d c a t h e d r a l s , w i t h p o e t s to c r s a t e g r e a t a p i e s , w i t h p a i n t z r s 2 d d
s c u l p t o r s t o e ~ s a t eg r e a t r n a s t e r p i z c e s , w i t h inventoros t o ,3ase mm
-
b u r d e n s b u t Gcli d o e s n o t wokk F O R t h e m ,
can receive
-
bc:
'3
H e psivV::s a l l thzy ask and
t h e y must r e g i v e z q u a l l y ,
" ~ e tu s t= s p z c f f i c ,
o r c h a r d i n yoc:
maadow,
b e s t eveia g r o v z ,
E z t u s s a y you want t o h a v e a n a p p k
Y o u r d e s i r e i s fosa w o n d a r f u i a p p l e s , t h e
Youla meadow i s God v s bo;3y,
i t wheiae you Z - s i s z t h e
ta?des
I f you p u t s e s 3 s i n
t o b e , G o d P s body w i l l a x t 3 n . j a p p l e
t r e e s a n d a p p l t s i n d u e time a n d o f a q u a l i t y measurad b y t h e ~ q m1.
i t g a n d i n e q u a l i t y of g o u ~P ~e g i v f n g o f y o u r body Fn s e r v i c e o f
w z t e r i n g , prau;li3g s n d o t h e k a x p r z s s i o n e o f l o v a g f v z n by yciu t o
m a t c h t h e l o v a ~ i v e nb y God,
-
The w o n d e ~ f u la p p l e s ~f TJOIJP
-
.id3ip2
A'
>!illcome o n l y
-IV
A
if l o v 2 g i v e n
P
s t , o k y is t o l d a b o u t a f a r n e r who 1 3 e s f r e d a w o n d a r f u l farm
a n d a s k e d God I ~ it,
P
and pupchased
PB
Soon h8 found a k o c Q and worn o u t f a l a m
w h e ~ e u p o na c k f t f c a l n a i g h b o k s a f d ;
-7,
f o p a w o n d e r f u l farm,
prayer?"
-
2 q u a l s l o v e g f v s i l t o you,
"YGU
pa"ay33
IT t h f s i s w h a t Gad gava you what g ~ o , ij s
@oe 1 s a r i s w e r f n g my p r a y e k , you w a f t and s e e ,
This i s
a l l I c o u l d gP;-3 now t o m a t c h H i s g i v f n g , b u t 9 e w i l l gfvv" mops
when I g i v e mc:~,
--
!1
"30 t h e f ~ l r n z kworkad knowingly
a n d l o v i n g l y w i t h Geld, and
UTU'IVERSAL LAW, NATURAL SCBNCE AND PHILOSOPHY
Fag? 50
_ - - _ - O _ _ _ _ P _ - - ~ - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - -
with equal love,
God worked w i t h
love from His
--farm
--
Year a f t e r y e a r
body and t h e f a r m e r from 9h i s
his
-
until t h e wondzrful
its
-
stood before
----
c r e a t i o n of God and man.
" F i v e yeakg o f t h i s and h i s m i n i s t e r ~looked o u t ovela thd 1 o v z l y
w a l l c u l t i v a t e d f i d l d s and s a i d :
you w i t h t h i s b e a u t i f u l f a r m ,
"HOW
w o n d e r f u l l y God h a s b l a s s e d
How l o v e l y and ~ f c ht h a s e f i d l d s a r e ,
" ~ e s " ; s a i d t h e f a n n e r , " b u t you s h o u l d have s e e n i t when G c d
worked i t a l o n e , IP
here f s n o t t h e s l i g h t e s t f r ~ e i r e r d n c ei n t h i s storjys f ' e ~it
i s law, and i t i s t h e way God w o r k s ,
The c r i t i c a l nafghbor was
wrong i n e x p e c t i n g God t o g i v e t o t h e f a ~ m e rmope t h a n he could
R -
g i v k , and t h e fasmer was r i g h t i n s t a t i n g t h a t God whs a n s w e r i n g
h i s prayec.
Thelaw
fop pagiving i s a b s o l u t e , -Ycru must
-of e q u a l g i v i n g e q u a l l y --f o r what i s g f v e n y o u o An e f f o r t on y c u r p a r t rrjust
11
give
pay f o r t h e e f f o ~ ton G o d y s p a r t .
shut off
--
y o u ~oun ~
l
y
If" you s t o p g i v i n g you w i l l
-
I,f t h e h e a v e n s c e a s e g f v i n g r a i n s t o
e a r t h t h e e a r t h c e a s e s g i v i n g !CiaOpS and f o r e s t s t o t h e h e a v e n s ,
--
G o d ' s law w i l l nevzc g i v e you a n y t h i n g w i t h o u t an e ~ ~ i v a l s n
Tet
payment i n action,
You must n u r t u s e t h e h 6 a l t h which f s g i v 3 n
you and g i v e much caka t o youp body a s l o n g a s p a you us? t h a t
gift.
You could s t s P v e w i t h food t e n f z e t away from you u n l z s s
you gave a f f o ~ t o r a a c h l n g f o p i t and more e f f o r t i n making u s s
of i t ,
19
Love means exchangz of s e r v i c * f o r s e s v i c e - - a n d
God s law
demands t h a t s e r v i c e g i v e n must e q u a l s e r v i c e p a n d e r e d ,
17
r7
UN IVERSAL LAW, NATURAL S C B N C E AND PHILOSOPHY
51
Pagz
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - p - - - - - - - - - - - - - - - - - - - - - - - - - - _ -
QmSTION,
hat I c a n n o t u n d e r s t a n d i s y o u r c o n s t a n t
i n s i s t a n c z upon t h e wokd e q u a l l y i n r e l a t i o n t o g i v i n g and
regiving.
I have a l w a y s been b r o u g h t up on t h e b e l f a f t h a t Go3
g i v e s a b u n d a n t l y , v e r y much i n e x c e s s of what e f f o r t we r s g i v e ,
I f we p u t a b u s h e l of p o t a t o e s i n t h e ground God m u l t i p l i e s thzm
a h u n d r e d f o l d f o r u s , and f o r e v e r y measure of whaat we g i v e t o
H i m He g i v e s us a hundred t o o u r one,
he key t o t h a t answela i s t h a t G o d v s u n i v e r s e i s
ANSWER,
/
Please e x p l a i n t h a t ? "
founded upon b a l a n c e - - o n e b a l a n c 3 d c o n d i t i o n which He d ividses i n t o
two e q u a l and o p p o s i t e c o n d i t i o n s of H i s 3 l e c t r i c t h i n k i n g .
T h i s a l e c t r i c u n i v e r s e of m a t t e r i s composed e n t i r e l y of t h z s e
two e q u a l and o p p o s i t e c o n d i t f o n s ,
very
e f f o r t of e v e r y c r e a t f n g t h i n g i s e x p p e s s a d by t h e
motion of i n t e r c h a n g e ba tween t h o s e p a i k s of o p p o s i t e c o n d i t i o a s ,
such a s m a t t e r and s p a c e which c o n s t a n t l y i n t e r c h a n g e e q u a l l y
by b r e a t h i n g i n t o and o u t of e a c h o t h e r e q u a l l y ,
Without t h a t
e q u a l i t y o f r h y t h m i c a l l y laepeated i n t e ~ c h a n g et h e u n i v e r s e c o u l d
-
not continue.
e
T h a t khythmf c I n t e r c h a n g e c o n s t i t u t e s t h a h e a r t
b e a t of God's b o d y ,
-
I t s rhythm and b a l a n c z a r e a b s o l u t a bacausz
t h e d i v i s i o n i n God I s a l e c t r i c t h f n k i n g is e q u a l l y b a l a n c a d ,
"NOW
a s t o the question,
I t i s n o t a b u s h e l of p o t a t o e s ,
o r a measure of wheat which you g i v e t o God ' s body f o r r t g i v i n g
from G o d ' s body, i t-is a measure of seed whfch m u l t i p l i e s its
p a t t e r n e d -form i n G o d ' s body Q t r a n s f o r m f n g --one f o ~ mi n t o
a n o t h e k form,
---
Theke h a s b e e n n o m u l t i p l i c a t f o n of God s body
nola h a s i t s b a l a n c e been u p s e t .
---
-
An
has
- e q u a l s u b s t a n c e of e a r t h -
been t r a n s f o r m e d -i n t o an equal substance of p o t a t o e s o r wheat,
Page 52
UN 4VERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
-
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God Is
substance i n t o
given
3
-
multipiicatfon of p o t a t o e s C P wheat been
u n t i l you r e g i v e in effort or service.
I f you do
n o t r e g i v e t o o b t a i n tham they a r e s t i l l G o d B sbcdy and w i l l
r e - t r a n s f orm t h e i r f s ~ m sand s u b s t a n c e s i n t o t h e f ormless e a r t h
from which t h e y s p r a n g ,
for,
You cannot have what you do n o t pay
Lova g i v e n must be paid f o p w i t h e q u a l love r e g i v e n ,
must
- 6qua1 s z r v i c e ~ e n d e ~ s dThe
,
potatoes
S e r v i c e accepted- -
wheat i n t h e gkound ape s t i l l G o d P s body,
OF
He h a s n o t g i v e n thsm
t o you f o p your body, o r youk u s e , u n t i l you kzgive $qua117 t o
earn1 t h 2 g i f t .
QUESTION,
"I s e e t h a t c l e a p l y now, b u t how would you e x -
p l a i n i t s a p p l i c a t i o n t o a man i n b u s i n 3 s 8 who g i v e s mope t h a n
he i s paid f o r , o r more than i s expected of h i m
-
who g i v e s a l l ha h a s with l e s s pay t h a n a workman,
o r of a g3nius
-
o r of a
g r e a t Snventok l i k e good yea^ who s t a ~ v e da l l h i s l i f e bur gav2
untold valuz t o t h e wokld many m i l l i o n s of times i n e x c a s s of
what he kecefved?"
ANSWER,
has r e c a i v e d ,
he man you r e r e p t o could n o t gfva make t h a n he
H e could n o t g i v e more of h i m s z l f than he
is, f o r
a l l h i s l i f e he h a s been g i v e n t h a t which h a s made h4m what he
is.
If he gives --mope thar,
-
i s sxpectad of him G o d u s -law w i l l
If t h at is not
h i s motive, and i fan. i n c r e a s a is n o t g i v d n him he h
a s 3nrichzd
himself Q expepfence and b e t t e ~judgement in t h e management of
balance it f n p ~ o r n o t f o nok fnckeaszd s a l a r y ,
-9
h
is life,
--
Pag? 53
UNNERSAL LAW, N A T U m L S C I E N C E AND PHILOSOPHY
--------------p--o----------------e-----------------------------
-
"The g e n i u z who g f v e s h
i sa ll of g r e a t v a l u e -f o r l e s s pay
than
has t e n t h o u sand time s .-more reward
materialist -
of pag
-
he wants t h a n t h e m a t e r i a l i s t .
l i v i n g i n t h e high heavens-the
t h a Kind
-
He h a s t h e e c s t a s y
01
joy o r s e l f e x p r e s s 1on-of ' h e a r i n g
h e a v e n l y rhythms which do n o t e x i s t f o r t h e m a t e ~ f a l i s t - a n d h i s
i m m o r t a l i t y l i v a s f o r e v e r i n t h e memory of man w h i l e t h e
materialist i s forgotten,
tt
G o o d y e a r ' s body s t a r v e d b u t h i s S o u l was e n r f e h z d f o r a a o n s
t o come by h a v i n g d e m o n s t r a t e d h i s i m m o r t a l i t y .
His reward was
a s a t i s f a c t i o n t h a t a l l t h e money i n t h o world could n o t e q u a l .
H e won t h e g r a t i t u d a of t h e w o r l d ,
You ape s t i l l r e g i v i n g l o v a
t o him f o r t h e lov3 h e gave t o you, ancl s o i s t h 3 whcl2 w o r l d ,
T h e m ape o t h z r values t h a n money v a l u e s , and monsy v a l u e s hava
a r e t h e m a n i f a s t a t i o n -of lev;-y
no meaning whatsoever u n l e s s t h e _ --
T h i s g i v e s ma a n o p p o r t u n i t y t o s a y somethirig t h a t I h
b s e n l s a d i n g up t o s a y t o you.
of .-t h e
LE@iLLkx _t h a t the
-alld of
-
~
I am t k y f n g t o unfold t h ? cosmic
-
cominw
ra.cs of man
A--
:
n a c u r a -of' God
9
a
and
of'
man
-
h z l p i n g mankind t o realize
and of a i l c r a a t r n g t h l n g s ,
f h e -saws s n a prainci p k a s r d l a t l n g -to c ~ ~ d a - c l n- g
things,
--
--
-
and a h a t h e laws and p k i n @ i p L 3 s r e l a t i n q to m a n ks d e a i l n g s -with
----o t h e r men a r e founded on LOW,,
Godf sLOX3 -- and C r e a t i o n -i s L O W MUI~IFESTZD,
9
The u n i v a r s e i s roundad on l o v e ,
unlverse anywhen,
T h e r e i s n a u g h t ii? t h ~
01.
OP
i n any t h i n g ,
i n a n y a x p e r i e n c ~o r man, o r a n l m a l , ora or t n e v"iernj?lts,
ene s - c a r r y systems ma-L a o a s n o t
~ X P L ~ S S SL;)v;;-,
OL: ~ i '
~
?a;.:
UrJ IVERSAL LAW, NAT'LTF-iL SCIENCE AND PHILOSOPHY
54
-------_------_-------------------------------------------------I t may be difficult t o @ h a n g s such r n i s c o n e e p t i o n s a s s i n ,
e v i l an3 wicke3nass I n g z n z r a l , b u t 9s i n
02
e v i l 130 n o t a x i s t
an3 I z h a l l f a i l ic my t a s k i f I c a n n o t d z m o n s t ~ a t zt o y c ~
witr~
c o n v i c t i o n t h a t t h i s i s God's u n i v e l s a which e x p 2 e s s e s (=Lcdfs
n a t u r z , a n 3 t h a t i t i s a l l GOOE,
Fie hava liveqJ. 3 a n a v i l u n i v e ~ ~ sl o
e n g enough.
and h a t r a \ j s have bb3n t h e f p u i t o f i t ,
'dai2:
- , fdar7s
God s d n t a M e s u a ~ 2of
l o v z i n t o t h a world two thousand y e a r s a g o t o pmpa,ae m a r t s
nind foAa tth thougk:
of l o v e which was t h e n unborn i n hi:,
Go3 s e n t a n ~ t ? +Message
~
of l o v e t o man of new coinp-?3h3ns i o n f o t~h e exppess purpos3 of g ~ a 3 u a l l ya n 3 i n g man's a z s b a r i s n
days of fea;, and h ~ : 3 and t ~ a n s orm
f
him t o t h e ways of l : v d .
That i s t h e iac?son T O P t h s s e s t e p s i n t ~ a y i n gt o uni*:vdl
t h s g 2 a a t c o m ~ l e x i - 1 1 3of
~ t h e unknowing l i f e of m a t e r i a l s a n s i n g
t o t h a IQiOWING
l i f e sf cosmic e x p k e s s i o n of t h e God n a t ~ : ~ isn a l l
thd ways of man.
QUESTION,
ANSWER,
\
"EC
we m d d i t a t e w i t h ouk Mind o r our b r s l n ? "
" ~ a
r j j i t a t a v i t h o u r Mind,
M i n d which i s God's Mind,
THIRKER,
Thepa
19
only m e
God l s Mind i s t h a one KNO\v%Ei,
t h e ons
The r e a s c z you t h i n k t h a t yoil have a sapara'ke !{End of
y o u r own i s t h a t t k s t h o u g h t s y o u t h i n k a r z t h e on33 stc?=.zl i n
youp b r a f n a s memoslas of e x p e r i e n c e of your own body, c-I of
you^^
own t h o u g h t s ,
"God's Mind mc;ivates
your own.
t h o s e t h o u g h t s which you thlr-2 of a s
You caul? n o t t h i n k e x c e p t f o p t h e motivating 3owar
of d e s i r e i n you.
pa66
UX I-vEHSAL LAW, N A T U M L S C I E N C E ; AND PHIL090PHY
55
____________-----__---------------------------------------------
-
" ~ i n 3t h i n k s i d s a s of i t s knowing i n t o f c m Q d i v i d l n ~
-one
i
d
e
a
v
h
i
c
h
c
a
n
b
e
known
i
n
t
o
many
p
a
r
t
s
.
- n d s e p a ~ t sars
- - - ~ l z c t i ~ l c s l lpyr o j a c t d d i n t o a t h r e e d i m e n s i o n e l ilnivakve
through cie p u l s a t i o n s of t h i n k i n g .
The b ~ a i r e c o r d s t h e
t h o u g h t fw a s , s y m b o l s , a n d o t h e r e l e c t r i c a c t i o n s b u t r e c o r d s
of t h o ~ g 3 : s a r e n o t t h o u g h t s .
" ~ h a i t f n gi s e l e c t r i c 9- b u t e l e c t r i c i t y iz n o t knowiedgd,
it is b u tt h e m o t f v s t f n q powek f ola e x g r e s s i n g a o w l e i g e , t
"What r e l a t i o n i s my Mind t o r=;- b r a i n ? "
QU-&STION.
ATJSkTFt,
I
"YOUPb r a i n i s 2lectdaic mattzs, J u s t electidfc
a l l rnattzr
--
waves whi:h
5.
Matteaa d o e s n o t tk-nk n o r d o e s i t
_
_
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_
I
-
_ - a
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Yc.; d o n o t t h i n k w i t h y o u r b r a i n , you - = i n k throlaqh- i t
.know.
-
65- p ~ ~ o j e c ; i n ga n e l z c t r i c cclrllent t h r o u g h It 2 r s c t l y a s you
p A ' o j e c t 61;212c t ~ i ce u k r z n t t h r o u g h y o u r phanc,-iaaph t o m o t i v a t z
-
phonograr,? r e @olad s
It
Yo:-? giaonograph -may h a v e a d o z d n r a e o r d e l i d a a s b u t Lt
d o a s n o t .inow whet i s r e c o r d z d upon t h e m ,
You? b ~ a f nhas
t h o u s a n d s upon t h o u s a n d s of i d e a s recor.3sd upcr it b u t y 3 ~ i i ~
if
b r * a i n d z e z n o t h o w w h s t i s upor; th=m,
t h e d e s i r e d ~ e c o s df r o m your b r a i n ,
Tha i n , . 3 l l i g e n @ 3 which
The 6lzct:le
c u k k z n t of
pour dzsi23 motfvatzs' t h o s z racords i n t o a c t i o r ,
I1
Yoc-:. bhaaabn Is 5
-
$oixa b o d j - ,
informati-a,
It9
of ma
-
a l e c t r i c a l a i j ~ ~ h i nw
e h ~ c h.-IS
--
f u n c t i o n i s t o r r = c o r 9 m s a o r i e s , ~ x p a r l - e n c e--a ~
lad
Lt I s also t h e c d n t r a l n e r v e g a q l i o n of t h s ~ O A T
which a c t s a;;ltoraaaticalbx t o f u l f i l l t h a 3ernan"s of t h e 'bo\;ig, ac
whan w i i i c l t o a c t by t h e i n t ~ l l i g ~ n cwhich
a
ccntt=rs i t ,
he b l a i n does n o t b o w what i t i s doing any raaoke t h a n
the adtomobile b o w s what i t i s doing,
v i - i s ~ ~iet i s g o i n &
hhzn e c t l v a t e d by t h e i n t e l l i g e n c e which e z n t e k s i t ,
13
-
;ualit;
o f H i n d , aad n o t
edge b u t a r e c o r d of knowledge
Of
mattar.
13
Khawlei&z
M a t t e r l e e o r i s knowl-
n o t b o w l e s g e any moke t h a n
a p s i n t e d book i s t h e i d d a Aaec~AaJedi n t h a book,
"One s t u d a n t kemfnded m e t h a t s c i e n c e has pkoven t h a t t h z
b r a i n t h i n k s becaase a n instkument h a s been invented t h a t
r e c o r d s e l e c t r i c wave p u l s a t i o n s i n t h e b s a i n ,
"r6hat instkument does n o t prove any such t h i n g ,
It,merzig~
?loves t h a t an z l e c t k i e cuPrdnt i s p a s s i n g through t h z b z a i n
when Mind t h i n k s , j u s t a s t h e samz instcumant can prove t h a t
a n e l e c t r i c c u r r e n t i s p a s s i n g through youc r e c o r d i n g phonogiaaph,
o r washing machins, ok w f r a ~ e c o s d c k , OP yoxr ~ e f r ~ i g s ~ a bat
toi~
1% rnei"d1~pkovas
-
t h a t does n o t pkove t h a t t h o s a machinzs t h i n k ,
that a l l
--
6 l e c t k l e m a t t e r obeys t h = i n t z l l i g e n c e which m 3 t i v s t 3 s
7
all m a t t e r ,
Electp%@fty
1s t h ? sekvant sf Mind
$
-
-
-
b u t i s n o t 14in3,
-
" ~ i t n e s s ,f ok example, t h e t z l e g k a n which passes t h r o u d h
an s l z c t s f c a l l g m o t i v a t e d w l k e a s a n e l e c t p i @ cu~*k?en&,You know
t h a t the i d e a in t h e telagraalaa 1 s s Mind dx'cdnsicn zrlsing, f ~ o r n
P
an i n t e l l i g d n c e which tk-a~ugkhtt h e Ldaa i n t o f o ~ a , You b-ov t h a z
t h e wire i s n o t t h f n k f n g t h a t t h o u g h t ,
You know also t h a t t h 2
wipe i s b u t m c o k d i n g f o k m s g m b o l s ~ a u % o m a t % c a l l y
and
,
that it
has
EO
knowledga of what i t i s d o i n g ,
talegsam i t s e l f does
noG
Yoia b o w a l s o t h a t thd
t h e i d z a which I t r n a n l f z s t s j u s t
a s books do n o t know t h e f d a a s a n d diagkams whica spa p r i n t \ 2 ~
i n then,
LA\!, NA%U&L SCLEMCE AlSC PHILOSOPHY
a;IWiGAL
~
~
~
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57
Ps-2s
~
~
~
~
" I n t h i s vinol= a n l v a r s = we havs only blind and m a t t z r
~
~
t , ~
lj
P
al
-
Mind a l o n s can b o w t h i n g s a n i t h i n k tlain&s,
with,
" ~ a t t e ri s al5ctliaic and can o n l y sdns;! t h i n g s .
Sensins i s
Thz brain i s ' composed of 3 l e c t r f c v i b r p a t i c n s ,
n o t knowing.
"Vibrations
bd
long
t h e p h y s i c a l ~ n i v a r s eo f motian,
motion 0 n 1 , $ ~d l e c t r i c- -wavz
vibrations
nattdr
t h a so13
--
-
purpos2 of mattela
is
-i n t o forag & tbz d b e : t i ~ i c
b u i l d b o d i e s i n forms and
--
p a t t e r n s concaived Q Mind and i m a g f n d d
thLnkinq o f Mind,
-----
-
" ~ l e c t r ~ i c i ti g
s tk,2 t o o l usdd t o f a s h i o n Xind e o n c d p t d ~ ~ 3
of the
-
Ccdator i n t o fo17;il b u t t h e t o o l dsd.2 Q any
.
,-J;
'dd ST I
O
UJSbXn,
P
---
I
"\<hat I s t h e
"YOUP
-
rt h a t i o n of
G ~ ~ G ~ ~ 2L 3) +sot
*
-Hiad to
--
baaair.?"
i ~ v i s i b l eMind h a s i t s c ~ ~ t af
d rC O ~ ~ C ~ C J S -
n a s s w i t h i n t h e visibsle b r a i n , and t h a t conscious c e n t e l c052di-
n a t e s w i t h t h e seat of c.ansation which t h ? bkairn o b e y s whznz';ar
g o a r Consciousness demaods a c t i o n by i t ,
T h e m a s e m n e h i n ~ r3 ~ 3 e
which w i l l d o a t h o u s a n d eomgldx t h i n g s when b a t t o n s a m p~:%:ssd
La t h e w i l l of
>lia?d t o cogapzh t h o s e n a c h i n e s t o obey oshevs x:bl,
nose a c c u r a t e l y t h a n thz human machine can do them b u t the ??man
t r a i n h a s no mord awasenzss of what i t i s doing t h a n t h e 60i~;ut-
concepts foarae5 by yous I n t ~ l l i g a a c caPs sx;:=ssed
thsough t h e bkain b u t not
a ths
bbaain,
You % n t e ~ p . ~-them
$t
i n t o m a t t ~ ks l e ~ t ~ i c a i l y ,
'kt?
-
P
P
58
mILTE;dSAL LAW, NATUSAL SClENCE A8D PBILOSQPIIX
_ - _ _ _ _ _ _ _ - _ _ _ - - 0 - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
of Mind b u t i t i s n o t t h o ~ g h t ,
-
-
I?
-
A
-
Much c o n f u s i o n
-
a k i s s s -from t h e a s s u m p t i o n --t h a t w s a r z think-
inw when we a r a b u t s e n s k g ,
The b r a i n i s c o n s t a n t l y r a c - s i v i n g
2----
a l e c t p i c messages fkorn a;:
mental.
over t h e b o d y .
Thzy arae piakely 3 l e c t r i c a 1 ,
Such messages ar2z n o t
They produce s e n s a t i o n .
T n e brain s a n s e s and recci"3s dveky massags and s e n d s count+r"a c t i n g messages t o o t h e s ? a r t s o f t h e b o d y .
11
A message fkom t h e alam s a y s , "I a m i n p a f n , "
Pain i s a
S a n s i n g comes -from the body w l a i l z :
sdnsation not a thought,
W e belfave t h at w
e ars
--- -
thought,comes from t h e Mbd,
thinki9;;
vhan we a r e b u t a l e c t ~ i c ~ l ls e
yn s f n q ,
_
_
I
-
-
" A l l 2ay l o n g t h z b::y
i s t d l l i n g t h 5 5022, t h r o u g h t h i
b ~ ' a i n , t h a t i t i s hurrgry, t h a t it n e e d s a d r i n k of w a t a 2 , cb2
wants t o d a n c s , ok t h a t I
;i s c o l d , and a laund~?=do t l - . , . ?thin,:,
~
Th2 senses of t h z bo,dy a - 3 t h u s
w i t h t h e s e n s e s , but
tt253
@
on ti nu all^ intakcommunica t i n g
--
~ l e c t ~ i csae ln s a t i o n s a r s n o t thoii2;hts
--
u n t i l t h o s e sensatfoams ~ e k eus g a s n t a l l y awase -of t h e ~ , Ids $h3n
t h i n k , and wz d s c i d = t o '5s something about thiza,
W e g i v s ous
body a d k i n k of watsi?, c l g ~ a t i f yI t s d a s i p e t o d a n c e , o r pi;$ a
c o a t on i t t o
electpic
kiam
P ~ S S P ~ V
oaf"
it,
Ldk
tkla 'r A y
n d n t a l r d a c i s i a n i s a t h o u g h t bat %ha
& the
body i s b u t a sdnsation,
It
i s t h s b o d 2 s p e a k i n g to 153 body,
-
" ~ u c ha s e n s a t i o n c s j n o t e v m corns f ~ ~ o ryno u r own
J~L'L'
OW^
boJy,
Anather t i i ~
can r a s @ o r dhi.3 t h o u g h t i n t a a n
s b d c t 2 i c a l s ~ n s a t l o nby c-7Jdking h i s s e n s a s t o ksc0a.i
in
W O P ~ S wklich
S
I
to
-
ths t h o u a t
mr6 agaii? c 7 a c o ~ d d&
J s a t-hsj~'aail t o you,
A s e ~ i e sof s 2 n s a t i m s which hava n o m ~ a n i n gI n t'sa3ms~lvds
UNIVERSAL LAW, NATUML SCBNCE AND PHILOSOPHY
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a r e t r a n s l e ~ a d i n t o meanfng by y o u r I n t e l l i g e n c e and you t h a n
m e n t a l l y ,de=ide t o do s o m e t h i n g a b o u t i t .
The s s n s a t i o n s
in
m a t t e r -which have t a k e n p l a c e batwean t h e mental o p z r a t i o n of
t h e s e n d e r 2nd
thd r e c a i v a p a r e pukely a l e c t ~ i c a l .
-no r e l a t i o r - to Mind, nolp to t h o u g h t -of Mind,
-
They h a v s
II
A g a k we r e p e a t thico f a c t i n o t h e r words of' t h e sams
--
meaning; a l l m a t t e r is b u t s e n s e d e l e c t r i c a l viblaations of
motion.
---
Mi?;ter h a sno i n t a l l i g e n c e , nofl knowledge, nok Dower
--
t o think or m a d f t a t e ,
-
-
That applies t o your brain, f o p your
-
b y a i n i s ne-ght b u t m a t t e e , c e n t e r a d
The same
--
t k i n g c a n be s a i d
or
YOUP
Q.
a guiding
intellig2nce,
automobile,
' ! A l l z z t a r f a l b o d i e s h a v e what might be tesmed a n s l e c t r i c a l
a w a r a n e s s c1' e a c h o t h e r , a n d of t h e i ~~ " e l a t f o nt o a a c h 0 t h ~ ~ .
The b ~ a i nis t h e s e a t of s u c h a n e l e c t r i c a l awareness I n man.
1
' E l ~ c ; . ? i c a la w a r e n e s s i s n e c e s s a r y t o a n e l s c t r i c a l l g
mechznized i n i v a r s e , b u t a l e c t r i c a l s e n s a t i o n s , o r v i b r a t i o n s ,
between mectanized p a r t s of m a t t a r a r e n o t m e n t a l , f o r a n
e l a c tlaicali;; c o n t r o l l a d machine i n y o u r f a c t o s y h a s e x a c t l y t h 6
-,
s a n e elect:-c
a w a r e n a s s t h a t you h a v e ,
I t s wiped n e r v o u s systsrn
convzys 3 l f 2 ~ ~ 5 .messages
c
t o a l l sf i t s parts f o 2 thd d u a l pilrpose of m o t i v a t i n g tham a s w e l l a s f o r a d j u s t i n g a l l p a r t s t o
each o t h e r BRAINS HANCICAP MEDITATION
"It
m l r h + , w e l l be s a P d t h a t
- - - . - - - . - - 9
i n rneditatizn,
-
instead of our biaafns ait3ing
we -m e d i t a t e in spite of our b r a i n s , F o r p e i a f e c t
-
m e d i t a t i o n ;;s nead t o l o s e o u r body--tc
it a s though we
- fopget hadno body
-
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Page 60
11-EHSAL LAFlr, N A T U W L S C D U C E ANL PBLBSOPLM
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n o t l e t him do s o ,
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f o r g e t his t x i y i f h i s senses w i b l
Imagine a musical genius t 2 g . h ~t o com2osa
a synphony i n c o m p e t i t i o n with s e n s a t i ~ n s , lie c o ~ ~ n
lb
o t do
i t oxcept by long p r a c t i c e o f being a t l a t o s h d t o u t a n y sdnsaLions whatsoever, such as of n o i s e , ~i13comfort or inharmonious
envirolament.
QJ'ESTION.
A master can do t h i s &uz not a novice
,I'
" ~ s a st h a t e x p l a i n whg i;enluses adaa so faia
g r e a t e r than 0 t h man?
~ ~ "
ANSbr'EH,
"Yes i t d o e s ,
The g e n i i ? 1 s ahead o f o t h e r man
because of h i s awapeness of h i s dfvine power which h e h a s
m u l t i p l i e d a n d ~ e m u l t i p l i d da thousan=Zold by h i s l i f e land
h a b i t of saeking a l o n e n e s s with hfmse:f
f o r t h e purpose of Jn-
f o1i;ing t h a t d i v i n e power f o r his own c r e a t i v e expcession-.
II
Your own g e n i u s Is a s g c e a t a s Eny manss On 8 a ~ t h . Tha
on12 r e a s o n t h a t you do n o t m o w i t i z becaase you have n e v s ~ ~
g i v e n y o u r s e l f a chance t o know of yo::r
divine %nhe.~itan@
bye
.
f o r g e t t i n g you2 bodg long enough t o bezoms aware ef Four Soul,
You allow emotions and t e n s i o n s of b c , ~sensing t o dominate
you i n s t e a d of youk s i e a p i n g S o u l .
G: i n t o t h e deep f o Q e s t and
awaken youp S o u l ,
"That i s what m e d i t a t i o n i s far, m d the momant goa b e g i n
t o p 2 a c t i c e i t tkar; moment you b e g i n
1.3
ex2sess the unlimitad
poues of the awakening g e n i u s w i t h i n r o u ,
If you a c q u i r a t h s
h a b i t of m e d i t a t i o n you m u l t i p l y your mowledge and tha power
t o exgcass gouk knowledge,
You a l s o gLvanyouP body a n escap3
from i t s t e n s i o n s which h e a l s i t of s l l ills by r e s t o r i n g i t s
La lance .
'JTk
IV",RSAL LAW, DATUidL S2lXNCE A N 2 PBILOSOPHY
PZ,~
61
_-_-___P_-__-----_-----=-----------------------------~--_--------
II
Th2ou;;n m e d i t a t i o z E d i s o n a e q u i r a d t h a knowlarjga and
-;lower t o u n f o l d a n idea 202 y e t kdcnown on e a r t h .
T'nro~gh
m s d i t a t i o n hd g o t t h e ccncept f o r t h a t i d e a i n a f l a s h of i n s 2 i r a t i o n and c r e a t e d a bodg r'ok i t t h r o u g h c o n c e n t r a t i v e l y t h i n k &
the., i d e a , of t h a t. . c..o , n c e ~ ;i n t o a p h y s i c a l f opm.
i
II
Through r n e d i t a t i c ;
the g p e a t w i a i t e r s , Fa-inters,
sc.illptors,
p o s t s a n d m u s i c i a n s a r e = n a b l = J t o work 'knowingly w i t h Go,2 a s
On3 with Him,
-
Iiaving a c q u i r e d thvnik c o n c e p t from God's a l l 19
knowing Mind t h e r
Cree:?
IS
bg knowinsly working w i : i
the id^ c o n c e p t i n t o m a t e ~ i a lform
God
'3
hands t o c p e a t s a t z s n a l l y l i v i n z
z a ~ t e r p i e c e swhich w i l l 3ndure b e c a u s e t h e i r v e r y n a t u r e i s
G o d ' s n a t u r e m a n i f e s t e d I n them,
QUESTIm,
"HOW
i s unchanging?
AXShZn,
It
caz youp Nin3 m l a x when you s a y t h a t 2iia :
A l s o dc b have t o c o n c e n t r a t e t o m ~ d i t a t ~ ? ' '
7s
It i s n o t j o u r Mind which r a l a x 3 s i t i s goili'
olectialc thinking.
iv%er youk t h i n k i n g i s c o n c e n t r a t e d i t i s
under t h e sams s t r e s s e s 2nd s t r a i n s which a c l o c k s p ~ i n gi s xlr,2n
wound up t i g h t ,
It i s :
s
e f f o r t t o wind a c l o c k s p s i c g up t i g h t
f o r i t p 2 ~ i s bt e~i n g woczd, and i t i s s t r a i n i n g t o becorn2 anu3;lnd.
I
w i l l draw you a
bUL2
wbfch w i l l i l l u s t r a t a t h a t ,
It
w i l l
a l s o i l l u s t r a t e youk thiriking when c o n c e n t k a t e d ,
ll
\<hen you s e l e a s s 2 1 1 t e n s i o n s t h e c l o c k s?Ping d 2 a l s x d s , 2%
e x ~ a n d st o a p o s l t i o n 02 i 7 0 s t ,
t o r3esist stmiris,
It i s u t t e i a l y ~ ~ e i a a s af d
2 0 m ;-?fort
1 w -' --1 d i a ~ ~ at hua t a l s o .
youri t h i n k i n g when d e c e n ? r a t e d ,
It w i l l i l l ~ ~ s - i - ? s t e
UNIVERSAL L A W , NATURAL SCIZNCE AND PHILOSOPHY
Pag83 62
----------------------------------------------------------------
Fig. 1 i s a
clock spring
wound up t i g k t ,
t o exemplify
concentration.
F i g . 2 . Same
s p r i n g unwound t o a x a m p l i f y dscentration.
Fig. 3
F i g . 3 & 4 rdpr,a ~ a n t s
water concentrat23
i n t o a d r o p an3 3 e centratsd into
vapor.
Fig. 5 represents concentrat i o n of l i g h t r a y s t o a p o i n t .
Light rays thus concentrats3
through a l e n s w i l l b u m a
'. \ \ I ) ,
h o l e through p a p e r o r f a b r i c s ,
,
L i g h t rays p ~ o c e e d i n gi n
the opposite d i r e c t i o n w i l l
expand and c o o l by d e c e n t r a t -
CONCENTRATION
Fig.
i n g toward s p a c e .
5*
11
The whole p h y s i c a l u n i v e r s e of forming g ~ o w i n gb o j i e s i s
d u e t o t h e f a s t m o t i o n of c o n c a n t r z a t i v e t h i n k i n g .
Convarsely
a l l d e g e n e r a t i n g and d e c a y i n g b o d i e s a r e due t o t h a e x p a n s i o n
of d e c e n t r a t i v e t h i n k i n g .
"
-------------------CONCLUSION
I hope you c a n a l l c l e a r l y s e e t h a t t h e o n l y d e s i r a you
should e v e r have 1 s t h e d e s i ~ eLo a c q u i r e God-awareness i n
you f o r t h e p u r p o s e of s x t e n d i n g God Is n a t u r e from you a s your
13sg2
6'3
_ _ _ _ _ _ _ _ _ _ _ _ _ _ - _ _ _ P - - - - - - - - - - - - - - - - - - - - - - - - - ~ ~ - = - - - - - ~ - ~ - ~ ~ - - - - - -
n a t u r e , E i s power a s y o u r power, and His knowing a s your knowing.
M e d i t a t i o n i s f o r t h e purpose of a c q u i r i n g t h i s .awarene.s,p,
And if you a c q u f r e d i t j u s t f o r t h e b l i s s of F t , f o r tha z c s t a s y
and peace of i t f o p y o u r s e l f a l o n e t h a t i s n o t anough, f o r the Gcd
--
n a t u r e i s p u r p o s e f u l and gou must be p u r p o s z f u l
extansding y o u r
--
nature to a l l o t h e r mzn f o r t h e i r c u l t u p a l u p l i i ' t ,
Wo~lii
c u l t u r e comes a l o n a from t h o s e who have God-awareness
Without God-awareness i n mazl he 1; of t h e j u n g l e ,
i n them,
The measurs
of his growir,g God-awaraness f s t h e measupe of h i s growing c u l t u r e .
What a p p l i e s t o man a s a w h c l ~a p p l i e s t o you,
--
l i n e s s i s of youla
OWE making ---a s well as i t s
-
Your m a s t j r -
P
m e d i o c ~ f t y , One of rq~
Genius i s s e l f bestowed and rnaciiocrity
f a v o u r i t a s a y i n g s is t h i s :
i s self inflictsd,
---
M a d i t a t i o n t r a n s p o r t s one from t h e t r a n s i e n t wok14 of -m
-. a t t e r
to t h ereal
-
wokld of dkeamfngs, v f s i s n s , @ imaginflags where idea
is and c o n c e p t s Era b o r n ,
-
T h a t i s t h e world where sountjs
aL.3
h e a r d i n t h e s f l e n e e of y o u ~S o u l whare n o sound i s - - ~ h a m rhythm
.-
of symphony and poem a c e t h 5 rhythms of cosmic p u l s i ~ g sof God8s
t h i n k i n g mariffastad f n t h a h e a r t b e a t o f H i s unfveiase ,
God Is a c s t a t i c kingdom of t h e L i g h t i s tha uneraated u n i v z @ s
of Souls of t h f n g s which have n o t g e t a p p a a ~ e . 3ic fokm b u t which
?ternally arz.
Go thou t h e k e ,
You may jouknay t o t h a t e c s t a t i c worl3 i n God I s h i g h heavans
f o r j u s t your S o u l ' s a s k i n g
t h a +,
t h e S o u l s of t h f n g s ,
D e s i r e t h a t s t i l l n e s s w i t h i n y o u r Soul--and b z h o l d , you are
Paga 64
GINIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY
-----------m------m---------a-----m-------------a----------------
t h e S o u l of a l l t h e u n i v e r s e of c o u n t l e s s u n c r e a t e ? ones which
s p r i n g f ~ o mOne i n y o u ,
,.
Behold y o u r SePf, y o u r u n c r e a t e d S e l f --a t e r n a l YOU, --not
yet manifested,
OP,
if m a n i f e s t e d , have f o r g o t t e n i t a s though
i t never were,
C e s i r e t h o u t h a t kingdom and behold i t s t a n d e t h b e f o ~ e
thee.
And i f t h e r e a p e t h o s e among men who a s k ; Wherein s h a l l
I s e e k t h a t kingdom of t h e s o u l s of u n c r e a t e d things, I s a y ; Go
thou and s e e k b e a u t y ,
And where s h a l l I f i n d b e a u t y ?
You w i l l f i n d b e a u t y
---
where l o v a 9i s
f o r beauty l i e s i n th3
-
and f t s regiving,
-
giving of -l9 o v e
B u t where s h a l l I f i n d l o v e i n t h i s sopdid wokid of f e a r
where n o p e a c e i s - - o f
h a t r e d where no l o v e c a n be--of
which s t i f l e t h beauty--and
e v f l which d r i v e t h l o v e away?
-
Seek i t w i t h i n y o u r S e l f ,
7
uglinzss
When you f i n d SePf you w i l l f i n d
l o v e , f ok n a u g n t b u t l o v e i s w i t h f n S e l f ,
e x t e n d e d b c d i e s --and
-a l l expevsienees a p e good--f o r
s x p g ~ f e n c e se x t e n d ---f ~ ~ o ri no v e and l o v e a w a i t s t h a f ~
f e a r nok h a t e can b e ,
experience
I %, a l l
-
Where l o v e \ i s nditheaa
2
POP e v f l e x i s t s n o t , T h e e . i s naright but
9-
complet%on -i n love,
Remernbe~ o u r F a t h e k - M o t h e r P s s a y i n g i n The Message of The
Divine I l i a d ,
lr
I a x a p a t i e n t God,
A 1 1 naan w % l i come t o m e I n
due t i m a , b u t t h e i p s i s t h e agony of a w a i t i n g , f ?
These a r e G o d P s words t o cosmic, man,
You have u n d o u b t a d l y r e a d t h e s e l e s s o n s s t m i g h t through
'ON TVERSAL L A W ,
Fage 65
NATURAL SCaENCE ANC PHILOSOPHY
- ~ - ~ ~ ~ - - d ~ ~ - - ~ - - - - - - - - - - - q - - - e - - - ~ - - - - - - - - - - - - - - - - - ~ - - - - - ~ - ~ -
-
Now b a g i n -f ~ o mt h a b a g i n n i n g
a l l a t onca fkom keginnfng t o 3 n d ,
again, slowly, cakzfully, g sentence a t a t i m e , 5 paragrap& aJ
time
- - and
a p a a d and c h a p t d r
g
5 t i m v u n t i l th2iaa d e s p ap ineanin~
becomes a p a k t f gouba i n n e r C o n s c i o u s n a s s ,
T h i s - i s new
--form
-
YOUP
--
You
- cannot t ~ a n s -
knowledge and new t h i n k i n g ,
p a s t ages cf t ~ a d i t i o n a lt h i n k i n g -i n t o new IQTOWING
of
-
-----
w i t h o u t g i v i n g such deep and aalanest t h o u g h t t o i t t h a t i t ba-
-
comes a p a r t
Y O U ~v e r y
Self,
-
New t h i n k i n g cannot be gkasped a t once,
Do n o t ba d i s -
couraged i f you d o n o t a t t a i n e x p e c t d h e i g h t s fmmzdfately.
You would n o t a x p e c t t o p l a y t h e c l a s s i c s a t once i f you s t u d i e d
music f o r t h a t would te new t h i n k i n g f o k you -and you w o u l d havs
t o b e g i n w i t h s c a l e s and f i n g e r e x e r c i s e s ,
\%en you
--
begin t o t h i n k c o s m i c a l l y r o u w i l l advance r a p i 3 l y
i f y o u r d e s i ~ e-i s kear,, --b u t from t h e v e y
--
day you .bs,gfn you w i l l
-
note increasingly
work and
P
t r a n ~ f o ~ ~ r n a t l-cf
o nyour p e r s o-nality,
T h i s massage t o you i s fkcm zy S o u l te g Q u r Seul an3 n o t t o
t h e s e n s e s of y o u s body,
f i n d t h a t which you s e a k ,
By g i v i n g dadp t h o u g h t t o i t you w i l l
1 c a n open t h a d o s s f ok you through
which I h a v d s n s d p z 3 an3 f g u n d ~ h L
s f g h ~ ,b u t cn5y y o u , y o u r s d l f ,
c a n make I t a part o r you by g i v i n g y o u r s e l f t h a t f m o t o a b s o r b
it completely,
ReaLfafng t n l s f a c t 1 have r o t a s k e d you t o sdnd i n a x a m i n a t f o n p a p e r s , " e p o ~ t s G P a s s z y s , such a s you would ba r3aq u f r e d t o d o 1% you were o b t a i n i n g f n f o r m a t i o n whfeh could bz
remembered and r e p e z f ~ da t w i l l ,
To a p p l y t h e cusizomary k u l z s of
Page
UNIVERSAL LAW, NATURAL SC33NCE AflD PRIEOSOPEY
66
___-P-_-m___--------~----------------------------d---------------
examfnation by q u e s t i o n a i r a e s would n o t be f a f ~t o you fop
can be examined only f o p what i n f o r m a t i o n he h a s ,
332
A man cannot
be examined a s t o w h a ~XWQWLZGGE he h a s f o p t h e d e p t h s of knovBedge cannot be soundsd,
Knowledge 1 s Lfght fkaom whfckd a l l i d e a s
of t h i n g s a r e born about which you c a n become i n f o ~ r n e d ,but f n formation concerning EFFECT fs n o t knowledge of' t h e f k CAUSE,
-
Whatever emanazes fcom
w i ll be
-
g, ~ e s u l t--of t h i s new la-owin6
--
c r e a t i v e e x p ~ e s s f o n , n o t meke r e p e t f t f o n ,
the one b a s i s f o r c r e a t f o n ,
Knowlsdga i s
To become knowingly a c ~ e a t o ri s
t o a c h i e v e t h e h f g h e s t p i n n a c l e of human e x p k e s s i o n ,
However, I f you need f u ~ t h e kc l a ~ f f f c a t i o nof anything
which may n o t have been made s u f f ' f c f e n t l y @ l e a p t o you w k i t a
y o u r q u e s t i o n CmARLY and a s BWIEFLY a s p o s s i b l e and send i t
here.
i.
A l l such q u e s t i o n s , if' n e t d u p l i c a t e d by o t h a r s , w i i l be
p r i n t e d i n t h e Question and Answer s e c t i o n s of f o l l o w f n g l e s s o n s ,
....................
A PERSOKAL WORD TO ALL 63EACER3,
Ddar Cosmic Fkiends :
Your d e s i r e f o p Godns Messaga f o r thd new Cosmic Age was a x pressed whan you e n r o l l e d f o r t h a INTIMATE HOME STUDY COURSE and i f I
can b u t impart t h i s new knowledge t o you dukfng the coming months I w i l l
have w o r t h i l y f u l f f l l a d my m i s s i o n on e a ~ t h ,which f s t o b ~ i n gthe Cosmic
Aga of Man i n t o b e i n g ,
I n t h e s a f i r s t f o u ~l e s s o n s I h o w you w i l l r e a l i z e t h e t r e n d
of my d e s i r e i n r e s p e c t t o each one of you i n d i v i d u a l l y , and a s a whole,
This l e t t e r i s t o maka my purpose a l i t t l e more c l e a r . Let u s , t h a r e f o ~ e ,look back on manns c y c l e of unfoldflag t o a i d f n c l a r i f y i n g my i n tent.
The human r a c e i s a b o u t t o undakgo a t h i r d g ~ e a t ~ a n s i t i o n
which w i l l u p l i f t i t t o h e i g h t s a s y e t undreamed o f . The purposs of
t h a s e l a s s o n s i s t o p r e p a r e you f o r your own u p l i f t , and t o bacomd a
l e a d e r f o r world u p l i f t ,
,--
THE PAGAN AGE OF M ,
--t k a n s f t l o n occurred a t t h e dawn
The f i k s t
of Consciousness
wh3n man f i r s t began t o t h i n k and h o w ,
O u t of h i s s e a r c h f o r a g r a a t e r
Being t h e Pagan Age of I d o l worship of many gods araose, b u t man was
s t i l l b r u t a man, r e a p i n g a l l t h i n g s , s t i l l l o v i n g t o shed blood f o r
s e l f purposas and t o appease h i s many gods whom he a l s o faaret-3.
-
TIEE BARBARIC A
GEOFMAN,
The second t r a n s l t f o n o e c u r r e d when mystic messenaars t o l d
of t h e Ond God of love b u t man could t h e n coneeiva only a ~ ; d of wrath
a n j vengeancz whom t h e y r e a p e d , and whom t h e y appaased with blood shad
on t h e i r very a l t e r s i n exchange f o r mercy and a b s o l u t i o n , T h i s p r e s e n t
O u t of f e a r of dL
Age of Barbaric Man h a s b u t One God b u t many r e l i g i o n s .
God man c r e a t e d h a t e and e v i l , He d i v l d e d i n t o t k i b s s , t h e n n a t i o n s ,
which k i l l e d f o p plundek and fok powek ovek o t h e r men, The B a r b a r i a n
Age i s s t i l i k i l l i n g and 1 s s t i l i a f ~ a i dof God and man, but i t h a s a l ready begun t o d i s s o l v e because man i s b e g i n n i n g t o comprehen3 t h e u n i t y
of God and man, t h e meaning s f l o v e and t h e intetrdependenca of' man, and
h i s a b i l i t y t o v i s i o n t h e p o s s i b i l i t y of h a Bod, One Waligion and One
u n i f i e d World,
"F C COSMIC
,
-AGZ
- OF
-N4N
T h 3 t h i r d g k e a t t k a n s i t f o n now dawning i s %ha N e w Age of
Cosmic Man of s p i r i t u a l Mfnd knowing who h a s transenddd h i s body s a n s i n g ,
Cosmic man 1s i l l u m i n e d wfth t h e L f g h t of love and i t s a p p l i c a t i o n t o
l i f z and law, Cosmic man
knows G o d i n him a s one, H e communes and wopks with him a s one, and knowingly i n t e ~ p ~ e @
t so d P sn a t u ~ e
a s c o - C r e a t c ~ of G o d v s u n f v e r s a ,
It was f o p t h e exp2ess purposa of b ~ f n g i z gt h e n e c e s s a r y
new knowledge i n t o t h e w o ~ E d , t o 3 f f e c t t h f s t ~ a n s i t i o ni n t o a world
sf One God, One R e l i g i o n and One W o ~ l dt h a t Go3 i l l u m i n e d me d u r i n g
a whole I f f 3 time t o dernonstkate t h e r n u l t l p l f a d power of cosmic man
t o m u l t i p l y h i s v a k s a t i l i t y and w a s t e ~ f u l l n e s si n c r e a t i ve e x p r e s s i o n ,
a n j f o r g i v i n g t h a t knowledge of t h e L i g h t f o r t h e i l l u m i n i n g of o t h e r
man,
T o p r e s e n t most e f f d e t u a l l g , t h i s a l l impoptant, and l z a s t
( over
>
known s u b j e c t , The I l P u m l n a t i o n , 1 have decided t o d e f f ~ l e ,d e s e ~ i b a~ 2 d
e x p l a i n Cosmic Consci ousness and Tha HlPuminati on by my own e x p e ~ i e n c = s ,
beginning a t t h e age of seven w i t h p a r t i a l i l l u m i n a t i o n eveky y e a s ic
Mag, w i t h deeper i l l u m i n a t i o n evesy s e v e n t h y e a r , and with f u l l i l l u z l n a t i o n i n 1921 c o v a r f n g a pekiod of t h i r t y n i n e days and n f g h t s ,
I had t h o u g h t t h a t I would navep ~ e v e a lt h i s most sacked 2xperfence a s a p e k s o n a l one b u t L a o and I now f e e l t h a t 1 owe i t t o t'ra
sum of human knowledge, f o r s o many e z n t u k i e s i t h a s been known a s a r
extremely Pam human e v e n t , b u t which no one who h a s experienced i t c s s
bean a b l e t o e x p l a i n becausa of t h e i n a b i l i t y of p a s t a g e s t o comprerznd
it
There ape a n evek i n c k e a s i n g numbek of cosmic humans who a:=
now ready and a b l e t o comp~ehendCosmic Consciousness,
and 1 h : w
sf many, Some have come hake, o t h e r s have w r i t t e n from a l l over the
countky, and many a r e now t a k f n g t h i s s t u d y c o u s s e , E v e ~ y o n awho i s
deeply i n s p i r e d by The Message of The Civine I l i a d f s keady f o r it
otherwise my books would have no meaning f o p them,
FOP t h e above peasons 9 b e l i e v e t h a t it i s incumbant upon
me t h a t 9 should now unfold t h i s gapeatest of a l l mystekies 0%" tha
J
u n i v e r s e . Any h e s i t a t i o n which I have had i n making t h i s d e c i s i o n
has baen d i s p e l l e d by my beloved Lao whose l i f e , with mine, i s l i k e wisa d e d i c a t e d t o t h e %nfiltapation. of the l o v e p r i n c i p l e of N a t u ~ e
i n t o our human r e l a t i o n s t o keplaea t h e f e w , h a t e , s i n and e v i l whi-h
have dominated human ~ e l a t f o a sof t h e p a s t and have caused man t o k i l l
man i n wak succeeding wap which w i l l a v e n t u a l l y d e s t r o y t h e human P Z - 5
u n l e s s saved fkom d e s t r u c t i o n by l o v e ,
Now a s I t o l d you t o do a t t h e end of t h e f o u k t h l e s s o n ;
study t h e s e fouk l e s s o n s c a r e f u l l y and s l o w l y , Remember always i t I:
new knowledge and t'nea~efose h a s a naw l a n g u a g e , Next month I s h a l l
n o t only e x p l a i n and d e f i n e Cosmic Consciousness b u t g i v e t h e s c i e n t l f l c
e x p l a n a t i o n of P r a y e k , Many have t o l d me t h e i r pPayesls ape n o t 8 f f e z ~ u a 1 ,
t h u s proving t h a t t h e y have n o t y e t l e a r n a d HOW t o pray and t h e t r u z
meaning of p r a y e r , A l l pkayer i s answerable i n t h e L i g h t sf a l l - l m c - ~ i a ? g
and I s h a l l endeavor t o unfold mope of t h i s i n n d ~pow=s f o r you by
g i v i n g you e v e q p o s s i b l e e x p l a n a t i o n on t h i s a l l i l l u m i n i n g s u b j s c t
n a x t month,
With our 1 0 ~ 8and b l e s s i n g s , B am
0
-

universal law, natural science and philosophy

Transcription

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