1-866-833-2741 Locations - Free Reformed Churches of North
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1-866-833-2741 Locations - Free Reformed Churches of North
The Messenger >> VOLUME 57 NO.8 SEPTEMBER 2010 EDITION INSIDE 2 3 5 9 10 12 16 20 23 Church News No Other Gospel Speaking God’s Truth Without Compromise Gleanings from the Churches Farewell & Installation Service for Rev. H. Bergsma Dundas Free Reformed Church: 60 Years Interview with the Pronks News Notes and Comments Announcements >> THE OFFICIAL PUBLICATION OF THE FREE REFORMED CHURCHES OF NORTH AMERICA S E P T E M B E R 2010 I THE MESSENGER 1 CHURCH NEWS NEW CLERK - Chatham, Ontario George Brink, 68 Hillcrest Ave., Chatham ON N7M 4E7; Tel. 519-351-3018; Email: [email protected] NEW CLERK - London, Ontario George Flanigan, 600 Saulsbury Street, C-108, Strathroy, ON N7G 0A8; Tel. 519-246-1822; Email: [email protected] NEW ADDRESS – Rev. H. Bergsma 202 Michael Drive, Welland, Ontario, L3C 7B8; Home Tel. 905735-2195; pastor’s cell is 905-7146540; Email: [email protected] NEW EMAIL ADDRESSES Nico Kattenberg: [email protected] Lia Kattenberg: [email protected] 15TH PURITAN REFORMED THEOLOGICAL SEMINARY ANNIVERSARY On August 9 PRTS commemorated its 15h anniversary. The faculty and staff wish to humbly acknowledge the Lord’s goodness for His faithfulness to us in every area of the seminary operations. Please continue to pray for us that God would get great glory through our seminary and its alumni and that they and we would remain faithful to His precious truths of sovereign grace. “Hitherto hath the LORD helped us” (1 Sam.7:12). J.R. Beeke. LACOMBE, Alberta The Free Reformed Church of Lacombe meets in the Trinity Lutheran Church, 5227 C & E Trail, Lacombe, AB. Worship services are held at 9.00 a.m. and 3.00 p.m. NEW MAILING ADDRESS – LACOMBE, AB P.O. Box 5574, Station Main, Lacombe, AB T4L 1X2 2 THE MESSENGER CANDIDATE DEREK BAARS Synod 2010 notifies the churches that as of December 10, 2009, brother Derek Baars has been declared to be a candidate for the ministry in the Free Reformed Churches. May the Lord graciously lead the churches in prayerful consideration of his candidacy so that the heartfelt desire of brother Baars to serve the Lord in the ordained Ministry of the Word may be confirmed and realized. Candidate Baars may be contacted at: 2012 Power Line Road West, R.R.#2, Lynden, ON L0R 1T0, Tel. 905-304-9773. MINISTERIAL CALLS Candidate Timothy Bergsma received a call to be pastor from the Free Reformed Church of Chilliwack, B.C. and from the Free Reformed Church of Chatham, Ontario. He accepted the call from the Chatham congregation. CALGARY, Alberta Worship Services are held every Lord’s Day at 9.30 a.m. and 4.00 p.m. and are conducted by Rev. Hans Overduin, the pastor. Sunday school, Catechism and Adult Sunday school classes are held after the morning service. Location: 6167 6th Street SE, Calgary AB T2H 1L9 (northwest corner of Blackfoot and Glenmore Trails). For information contact: Rev. Hans Overduin, Tel. 403 474-5385; email: [email protected] TORONTO, Ontario The Free Reformed Church of Toronto meets at 1130 Finch Avenue West, North York, Ontario. Worship services are at 10.00 a.m. and 5.30 p.m. on the Lord’s Day. For Bible study times or for more information, please call Mr. Rick Fintelman at 905 852-3754 or email: [email protected] I S E P T E M B E R 2010 2010 ORDINATION & INSTALLATION SERVICE: Tim Bergsma With thanks to our faithful Lord, the consistory and congregation of the Free Reformed Church of Chatham invites everyone to attend the ordination and installation of Mr. Tim Bergsma. Plan to share this joyful occasion with us. CONDUCTED BY: Rev. Henk A. Bergsma TIME: Friday, October 1, 2010 at 7:30 p.m. D.V. LOCATION: Free Reformed Church 159 Gregory Drive East Chatham, Ontario Oh, give thanks to the LORD, for He is good!For His mercy endures forever. Psalm 107:1 LETHBRIDGE, ALBERTA Coming to Alberta? Stay in one of our cozy cottages! Ernst and Louise Sluijmers 403-329-8181 website: www.elbas.com Open Windows >> BI-MONTHLY CHILDREN’S PUBLICATION This Christian bi-monthly fullcolour magazine for children ages 4 to 12 is filled with fresh ideas to open children’s minds for a new look at the Bible, history, and the world. Open Windows also contains colouring contests, crafts, a look back in time and book reviews that will get even the most reluctant readers reading. An excellent tool for evangelism, outreach, school libraries, and home-schooling. Annual Subscription for 2010 is $17.50. Make cheques payable to FREE REFORMED PUBLICATIONS. Send cheque with your order to: Open Windows, 69 Albert Street, SS1, Mitchell, ON N0K 1N0 Canada NIPISSING PREACHING STATION: Powassan (near North Bay), ON New Meeting Place As of May 16th services are held every Sunday at 395 Main Street, Powassan. Directions: Take the most southern exit from Highway 11 into Powassan, turn left onto Main Street, and follow through town until you see a small white church on the corner. Service times are 11:00 AM and 2:30 PM with a potluck fellowship lunch in between. When no ministers are scheduled to preach, the worship services of the Brantford Free Reformed Church are broadcast. Check online: www.nipissingfrc.com for the preaching schedule, detailed directions and other information. Additional information is available by contacting: email [email protected] or from John Janssen at 705 493-0259. Radio Broadcast The Banner of Truth Radio Broadcast can be heard every Sunday on 103.5 FM at 8.30 AM and covers a radius of about 40 to 50 kilometres around North Bay. The Messenger SEPTEMBER 2010 NO OTHER EDITOR Rev. C. Pronk 655 Park Road North, Unit 29 Brantford, ON N3R 0A2 Tel/Fax: 519 751-4470 Email: [email protected] The Editor reports to the Synodical Publications Committee Assistant Editor Dr. G. M. Bilkes Email: [email protected] Committee Members Rev. G.R. Procee, Chairman Rev. D. H. Kranendonk, Secretary 69 Albert Street SS1, Mitchell, ON N0K 1N0 Tel/Fax: 519 348-0436 Email: [email protected] Rev. C. Pronk Dr. L.W. Bilkes Rev. J. Koopman Rev. J. Overduin Mr. H. VanDoodewaard Rev. J. Lewis Mr. R. Roth SUBSCRIPTION RATE Canada & U.S.A. - $25.00 Annually The Messenger is published 11 times per year. SUBSCRIPTIONS/REMITTANCES Requests for subscriptions, all payments and inquiries regarding rates, invoices, and all remittances should be addressed to: THE MESSENGER c/o Marianne Overduin, Administrator P.O. Box 1094 Mitchell, ON N0K 1N0 Tel./Fax: 519 348-0020 Email: [email protected] All notices for family announcements, obituaries, anniversaries, and non-commercial advertisements for the October 2010 issue should reach the copy editor, Frederika Pronk, no later than Tuesday, September 13, 2010 and should be sent to: THE MESSENGER 655 Park Road North, Unit 29 Brantford, ON N3R 0A2 CANADA Telephone/Fax: 519 751-4470 Email: [email protected] or [email protected] Free Reformed website: www.frcna.org MEDITATION GOSPEL>> By Horatius Bonar T he thing that strikes us most in these verses is Paul’s jealousy for the purity and freeness of the gospel. He estimated everything in light of its glad tidings. Of that gospel he was never I marvel that ye are so soon weary; and whatever interfered with its good news he condemned. He needed that removed from Him that called gospel for himself; and he knew that the you into the grace of Christ world needed it. Men could do without the unto, another gospel: which is sun more easily than they could do with- not another; but there be some out the gospel. In order to bring out the that trouble you, and would meaning of the whole passage, let us take pervert the gospel of Christ. But up the following points: though we, or an angel from heaven, preach any other gospel 1. The one gospel. There never have been unto you than that which we two gospels. There is not an Old Testa- have preached unto you, let him ment gospel and a New Testament gospel. be accursed. As we said before, There is not one gospel for the Jew, and so say I now again, If any man another for the Gentile--one gospel for the preach any other gospel unto first century, and another for the twentyyou than that ye have received, first. It is but one gospel, as there is but let him be accursed. one cross and one Saviour. There are many G alat i ans 1 : 6 - 9 ages, but only one gospel; many sinners, but one gospel; many prophets and apostles, but one gospel. As our earth has had but one sun, so it has had but one gospel. There is no need for another gospel; the one we have is sufficient. The message it brings to us concerning God’s free love in Christ Jesus His Son is sufficient for all ages, and for all men, and for all nations. 2. Christ’s gospel. It is the gospel of Christ (verse 7), both because it contains the divine good news concerning Him, and because He Himself has sent it out. “Glad tidings” Christ came to preach to us. These He not only declared, but He embodied them in His person, and in His great work upon the cross. He, who brings a true report concerning Christ and His cross, tells the true gospel; and he who, in his report, adds anything to or takes anything from what God has testified concerning His Son, mars Christ’s gospel. And he, who simply believes that true report, is saved by that which he believes; for the gospel is the gospel of salvation (Eph. 1:13). Of this gospel Christ is the Alpha and the Omega, the SEPTEMBER 2010 I THE MESSENGER 3 MEDITATION >> CONTINUED... beginning and the end, the circumference and the centre. Apart from Him there is no gospel at all. 3. The gospel of the grace of Christ. It is especially to the “grace of Christ” that the apostle refers (verse 6). The gospel, then, is the good news of Christ’s free love: The grace of our Lord Jesus Christ, who, though He was rich, for our sakes became poor. From Bethlehem to Golgotha we see the same “grace,” in word and deed, in all His dealings with the sons of men. All riches of grace is deposited in Him, pouring themselves out of His fullness upon this needy and sinful earth. The fullness of grace in Christ Jesus--this is what we preach, and this is what the sons of Adam need. It is large, wide, free, manifold grace, according to the need and guilt of the millions of this sinful and sorrowful world. 4. Paul’s gospel. He speaks of it as “the gospel which I preach,” “our gospel,” even ”my gospel,” identifying it with himself. He is not claiming anything to himself in so speaking; he is merely proclaiming his confidence in the good news he preached, as alone divine. Paul’s gospel and Christ’s gospel were one. or pervert the gospel. He cannot be trusted with it for an hour. He is always adding to it or taking from it, or altering it. The natural heart abhors the simple and pure gospel. Even the renewed heart is often misinterpreting it, even sometimes questioning it. It is so utterly opposed to all human goodness; it makes so much of God, and so little of man. This perversion is very easily done, and does not imply denial of Christ and His grace. These Galatians did not deny Christ. They admitted all that the apostle said about Him. They merely wished to add a little to the gospel. Believe in Christ, they said, but add to this the keeping of the Mosaic ordinances. A slight addition was all they wanted. But the apostle saw the danger of this small addition. It destroyed the whole gospel. “If ye be circumcised, Christ shall profit you nothing.” In how many ways we neutralize the gospel, by adding something of our own in order to make it more complete! Except ye feel as well as believe, ye cannot be saved! Except ye can produce certain marks and evidences of regeneration, ye cannot be saved! Thus men make void the cross. They slide from the rock. They fall from grace (Gal. 5:4). 5. A complete gospel. These verses declare this most emphatically. It is complete, not needing additions or subtractions; perfect in all respects; requiring nothing at the Let us take the gospel as it is. Let us receive the “report” hands of man; so complete and perfect that Paul himself in all its simplicity. Let us admit God’s free love in all its would not utter it in the enticing words of man’s wisdom, abundance. Let us rest on the grace of Christ. lest he should be adding anything to it, or presenting it in a form which might suggest that without such orna- This meditation is by Horatius Bonar (1808-1880), ments and recommendations it would be imperfect. How whose writings continue to be reprinted and whose many since then have, by their additions of argument, hymns, such as “Not What My Hands Have Done,” coneloquence and glittering words, seemed to assume the tinue to be favourites today. imperfection of the bare gospel? The FALL 2010 SYNODICAL COMMITTEE MEETING SCHEDULE gospel, they think, needs adorning, OCTOBER 25 OCTOBER 26 OCTOBER 27 else it wilt not find its way into human Time Monday Tuesday Wednesday 9.00 a.m. Theological Education 11 Publications 12 Interchurch Relations 13 hearts! The cross is too bare and hard; Lunch 11 Lunch 12 Lunch 13 it needs to be beautified, and softened, 1.00 p.m. Theological Education 11 Publications 12 Interchurch Relations 13 and carved, and decked with flowers, 4.00 - 6:00 p.m. Theological Education 11 Publications 12 else it will not attract! This, says Paul, Supper 0 Supper 0 Supper 0 6 p.m. Youth & Ed. 9 7.00 - 10:00 p.m. Theological Education 4 p.m. Home Missions*11 is to make it void; and terrible are the Historical Centre words he uses here to condemn these Committee Membership: corrupters or perverters of the gospel: Theological Ed. 12 Evangelism 5 Home Missions 7 “Let them be accursed.” Theol Student Sup 4 Interchurch Relations 13 Foreign Missions 10 God’s Grace Alone Saves Man has always set himself to subvert 4 THE MESSENGER I SEPTEMBER 2010 Finance 6 Publications 10 Youth & Ed. 9 Please direct requests for insertions/changes to: Hans Van Doodewaard • [email protected]; Tel. 905.701.5275 * Home Missions to include Banner of Truth SPEAKING GOD’S TRUTH WITHOUT COMPROMISE >> EDITORIAL M artin Luther once said: If I witness for every portion of the truth, except the one little portion that the devil is attacking at the moment, I am not confessing Christ, however loudly I may be professing Him. Where the battle rages, there the loyalty of the soldier is proved. It is easy for a minister of the Gospel to defend doctrines no one is attacking. If Luther had spent his life defending the doctrine of the Second Coming of Christ, no one would have bothered him, because no one in the Church at the time questioned this doctrine. Why did Luther get into trouble with “Mother Church?” Because he boldly proclaimed the doctrine of justification by faith alone. By going against the “salvation by works” teaching of his day he brought upon himself the wrath and displeasure of Christendom. A true prophet is a man who must often swim against the tide. He does not solicit the praise of man, but seeks the approval of God. Therefore he will often be misunderstood, misrepresented, and mistreated. vah. He insists that Ahab summon Micaiah, the one remaining prophet of the Lord in Samaria. Reluctantly, Ahab bows to his friend’s wishes and sends for Micaiah, who is in prison. Micaiah Is Offered Unsolicited Advice When the messenger has informed Micaiah why Ahab wants to see him, he gives him a few hints as to what he should tell the king. Since his colleagues have given Ahab a positive message he is urged to do the same. He must not embarrass the king in front of Jehoshaphet! This man probably thought he was doing Micaiah a favour. He assumes that Micaiah too, will appreciate hearing in advance in what direction the wind is blowing, so he can set his sails accordingly. Many modern prophets are like that too. They wait to see what is “in” at a certain time, and then they gear their message to whatever people like to hear. In the sixties when the civil rights movement was in full swing, all “with it” clergymen jumped on the bandwagon. In the eighties it was feminism, in the nineties gay rights and today it is global The Prophet Micaiah In I Kings 22 and 2 Chronicles 18 we meet such a true warming that provides fodder for our politically correct prophet. His name is Micaiah the son of Imlah. Ahab, the prophets. king of Israel, has invited Jehoshaphat, king of Judah, to help him take back the city of Ramoth-Gilead from Ahab’s four hundred prophets understood, that to stay popthe Syrians. Before accepting this proposal, however, Je- ular and even alive, they had to tell Ahab what he wanted to hoshaphat insists that Ahab first seek counsel with the hear. Micaiah therefore is put under tremendous pressure Lord. Ahab agrees. He calls in his four hundred prophets. to adopt this same survival technique. In response to Ahab’s question as to whether he should go to war or not, the four hundred prophets answer unani- Micaiah’s Resolve What will Micaiah do? Cave in? No, he won’t. Micaiah is mously that God approves of the planned action. a true prophet of the Lord. As difficult as it is for him to Jehoshaphat is not convinced, however. He suspects go against the prevailing mood, he knows he has to speak these men have not received their message from Jeho- the truth. His reply is unequivocal: “As the Lord liveth, S E P T E M B E R 2010 I THE MESSENGER 5 EDITORIAL continued what the LORD saith unto me, that will I speak.” However, when Ahab asks him what he should do, go to war or not, the prophet’s answer is surprising: “Go up and prosper, and the LORD will give it into the hand of the king.” This is not what Ahab had expected to hear from Micaiah. Has the prophet changed his mind? No! Micaiah is being sarcastic. For a moment he assumes the role of one of Ahab’s false prophets. You ask me whether you should go up against Ramoth-Gilead? Go right ahead. That is what you expect me to say, so I’ll cooperate and tell you exactly what you want to hear. >> lusion (cf. 2 Thess.2:11). I believe we are living in those days already. Isn’t our world full of false prophets and don’t the masses follow them? Who still wants to hear pure Gospel preaching today? Yes, there are still churches where the truth is preached, thank God. But the trend is away from clear and faithful Biblical preaching whereby sinners are warned to flee from the wrath to come and called to “repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21). Sound Doctrine Is Hated Why is this so? Let the apostle Paul explain the reason. Ahab recognizes the sarcasm behind Micaiah’s words and In 2 Timothy 4:3 he says: “For the time will come when insists that the prophet will speak only the truth in the they will not endure sound doctrine, but after their own name of the Lord. How hypocritical this is! But Michaiah lusts shall they heap to themselves teachers, having itchtakes him at his word. He will give him the ing ears. And they shall turn away their According to the apostle truth and nothing but the truth. ears from the truth.” So the fault lies with Paul, there will come a both preachers and hearers. The four huntime when the world The Mystery Of A Lying Spirit dred prophets would not have been invited will be full of such false Micaiah has seen a vision. In this vision all to Ahab’s court if the king had listened to Israel lies scattered on the hills as sheep the truth proclaimed by Elijah and Micaprophets, and many will without a shepherd and the voice of the iah. But Ahab’s ears had become itchy and believe them. Lord says: “These have no master, let them he couldn’t stand the truth any more. “Hast return every man to his house in peace.” The meaning is thou found me, O mine enemy,” he spits out when Elijah clear. If you, Ahab, go to battle, you will pay for it with comes to rebuke him for his sins. His complaint about your life--you will be killed. Ahab doesn’t like this mes- Micaiah is that he only prophesied unpleasant things to sage either. Leaning over to Jehoshaphat, he says: See, I him. told you so; that man can only prophesy evil to me. Yet, both Elijah and Micaiah meant well. Both sought afBut Micaiah goes on to explain where these four hundred ter Ahab’s conversion, not his destruction. But Ahab will prophets get their message and who inspired them. God not listen. Ahab wants to go on sinning and he tries to has sent a lying spirit into these men. How must we in- comfort himself with the messages of his false prophets. terpret this? Did these prophets become false because of How sad! These prophets are keeping the truth from him. this spirit of deception, or were they false to begin with? This is God’s judgment upon Ahab and this is still God’s The latter, no doubt. The prophets of Ahab’s court are judgment on sinners today who turn away from the truth. evil men. They claim to be prophets of the Lord, while in God lets them go. He allows them to be deceived by relireality they speak only from their own heart. Now God, gious leaders who speak in the name of the Lord, but in by way of judgment, sends them an evil spirit to deceive reality they are led by the spirit of deception. them, so that they cannot do anything but prophesy lies. How terrible this is! Not only for these prophets them- Micaiah, the true prophet of the Lord, delivers an unwelselves, but also for those who listen to them and believe come message to king Ahab and his guest, Jehoshaphat. them. The false prophets promise that Ahab’s war effort will be a smashing success, but Micaiah warns him that it will According to the apostle Paul, there will come a time when be a colossal failure. Unpopular as this prediction makes the world will be full of such false prophets, and many him, Michaiah is resolved to speak the truth and only the will believe them. Yes, the whole world will follow them! truth: “As the LORD liveth, what the LORD saith unto me, Why? Because God shall send them a spirit of strong de- that will I speak.” Here we see loyalty to divine truth in 6 THE MESSENGER I S E P T E M B E R 2010 >> the face of tremendous pressure. The pressure he faces is three-fold. warning that God’s blessing does no rest upon the venture. The Pressure Of Majority Opinion The Pressure Of Humanism There is, first of all, the pressure of humanism. To Ahab, Micaiah also has to resist the pressure of majority religion is something he uses for his own advantage. Like opinion. He is faced with the demand to bring his mesPilate later, he is not interested in truth. Ahab is a man of sage in line with that of his colleagues. Ahab’s prophthe world. Since religion is a fact of life, he will use it to ets claim to speak for Jehovah. Actually, they are inspired by a lying spirit and they utter lies promote his own interests. The four hunin the name of the Lord. The most subtle dred prophets he retains at his court proOur society, to the extent danger of Ahab’s day was not the golden vide the official sanction of religion to his that it still sees a role calves set up by Jeroboam, but the men autocratic policies. for religion, allows it to who claimed to speak for the true God perform only social and had become so blinded that they Our society, to the extent that it still sees a functions. It totally rejects could not discern truth from error. role for religion, allows it to perform only the vertical, but still social functions. It totally rejects the verrecognizes the horizontal Also in our time there are blind leaders tical, but still recognizes the horizontal dimension of faith. of the blind who speak for the Lord, but dimension of faith. The church may prothey were never sent by Him. Denying vide material relief to the poor and needy but she should not impose biblical norms and values on even the possibility of objective and absolute truth, people. Not God, but man must decide what is good and they teach that truth is relative, depending on the individual and his needs and that of society’s needs. We bad, right and wrong. are being told from every side that the Bible is not the Micaiah knows that he is expected to dance to Ahab’s hu- only source of truth and that there are many ways to manistic tune, but by God’s grace, he resists this pressure. God. Evangelical ministers as well as conscientious church members often find themselves faced with similar pres- But the Bible says there is only one way of salvation, sures. Those who dare to condemn public sins in the name namely through Christ and Him crucified and risen. Miof God and His revealed truth are being charged with hate caiah resisted the pressure of Ahab’s humanism. He resisted the pressure of Jehoshaphat’s compromising. He crimes and prosecuted as violators of man-made laws. resisted the pressure of four hundred false prophets to tone down unpleasant and embarrassing truth. He sufThe Pressure Of Compromise Another pressure that was brought to bear on Micaiah fered persecution and his only reward for being loyal to was that of compromise. We see this spirit of compromise God’s truth was that Ahab threw him back into prison at work in king Jehoshaphat. Just as Ahab is the father of and put him on starvation rations. all who want to hear nothing but smooth things, so Jehoshaphat is the type of believer who compromises with It would have been so easy for Micaiah to avoid all this. If the truth. At heart, Jehoshaphat is a good man. He is de- he had only given in a little and tweaked his message just scribed as a God-fearing king. Yet he reveals himself as a a bit, he might have been set free. He could have said, I man prepared to sacrifice principle for the sake of good need to use some tact here, then I may go out and preach again and win souls for the Lord. But Micaiah said nothrelations with Ahab ing of the sort. Instead, he said: “As the Lord liveth, what How often we are like that too! We don’t want to be the Lord saith unto me, that will I speak.” Micaiah was different from the world. We don’t dare say no to the willing to suffer persecution for God’s sake and for the Ahabs of the world and we resent it when God’s faith- truth’s sake. Are we prepared to do this? Are we willing ful servants rebuke us for this sin. Jehoshaphat fol- to stand up and be counted today when the masses are lows Ahab to Ramoth-Gilead despite Micaiah’s clear departing from the truth? S E P T E M B E R 2010 I THE MESSENGER 7 >> EDITORIAL continued Faithfulness Is Vindicated The Elijahs and Micaiahs, the Peters, Pauls and Calvins and Luthers, and all God’s faithful people go through many afflictions in this life. But their end is peace. Micaiah was ultimately vindicated. His prophecy came true. Ahab was killed and Jehoshaphat had a narrow escape. God’s Word never lies. What it says always comes to pass. That is true of His warnings as well as His promises. As we begin another season of regular church activities after our summer vacation, we need to keep all these things in mind. May we as ministers and others who are involved in teaching Sunday school, catechism classes, Bible studies and evangelistic outreach, follow Micaiah’s example and speak only what the Lord says to us, while practicing what we preach and teach, by the grace and power of the Holy Spirit. Let us never forget what our exalted Lord said to the church of Ephesus: “Be thou faithful unto death, and I will give thee a crown of life.” ORGAN & PANFLUTE Tour ANDRE KNEVEL and LISELOTTE ROKYTA October 2 Time: 8:00 pm. Bethel Christian Reformed Church 345 Elizabeth Street East, Listowel ON With the Mattaniah Christian Male Choir, Director H. den Hollander. For information call: 519-455-8569 October 4 Time: 7:30 pm Glenridge Bible Church 1 Lakeshore Road, St. Catharines, ON For information call: 905-937-1326 October 5 Time: 7:30 pm. Forward Baptist Church 455 Myers Road, Cambridge, ON With the Hosanna Mixed Choir, Director H. den Hollander For information call: 905-628-1211 October 6 Time: 8:00 pm. Covenant Canadian Reformed Church 480 Woolverton Road, Grassie, ON For information call: 905-957-3529 October 7 Time: 8:00 pm. Immanuel Orthodox Reformed Church 2900 Fourth Ave., Jordan, ON With the Mattaniah Christian Male Choir, Director, H. den Hollander For information call: 905-309-0853 October 8 Time: 7:30 pm. Hebron Christian Reformed Church With the Mattaniah Christian Male Choir, Director H. den Hollander 4240 Anderson Street, Whitby, ON For information, call: 905-628-1211 October 9 Time: 7:30 pm. Hope Christian Reformed Church 1315 Crawford Ave. (at Francis Street), Thunder Bay, ON For information call: 807-577-7697 1-866-833-2741 October 13 Time: 8:00 pm. First Christian Reformed Church 33 Shirley Ave., Barrie, ON For information call: 905-775-3708 Locations October 14 Time: 7:30 pm. First Christian Reformed Church Corner of Murphy Rd. and Exmouth Streets, Sarnia, ON For information call: 519-344-9407 October 15 Time: 7:45 pm. First United Methodist Church 227 E Fulton Street, Grand Rapids, Michigan With the Mattaniah Christian Male Choir, Director H. den Hollander For information call: 616-698-2006 Mailing Address October 16 Time: 8:00 pm. Rehoboth United Reformed Church Glancaster Road, Ancaster, ON For information call: 905-765-6124 7038 Longwoods Road P.O. Box 503, Lambeth Station London, ON N6P 1R1 November 5 Time: 8:00 pm. Roy Thompson Hall (Concert Hall) With O.C.M.A. Director Leendert Kooy Special guest, Liselotte Rokyta, Panflute For information call: 416-636-9779 www.ChristianCounsellingCentre.ca Individual, Marriage, and Family Counselling Toll Free Telephone: Burlington London (905) 632-2317 (519) 652-2770 3425 Harvester Road Units 20 & 21 Burlington, ON 7038 Longwoods Rd. (corner of Hwy 2 & 4) Lambeth, ON “Bringing Glory to God by Caring for Each Other” 8 THE MESSENGER I S E P T E M B E R 2010 Gleanings FROM THE CHURCHES St. George Building Plans Continue to Move Forward A recent bulletin note in St. George announced that “the property [for a new church building] is owned by Providence FRC as of July 15, 2010!” The lot is located just on the edge of the village of St. George, on St. George Road, next to the cemetery. Pastor Jack Schoeman wrote me in an email: “It is a beautiful lot - 4 acres surrounded on all sides by mature trees and rolling countryside. Best of all, it is right on the edge of town - within walking distance of two large subdivisions which, hopefully, will mean opportunities for outreach.” A sign for the property should be coming soon. Meanwhile, drawings are nearing completion and will be ready for tendering. The same bulletin note observed: “We truly see how God is blessing our congregation and we ask you to continue in your prayers and financial support.” Indeed, we pray God’s further blessing upon these plans and that soon the congregation may enjoy a home of her own in which to worship the Lord and to increase her witness in the community of St. George and beyond. Evangelism Efforts in Hamilton and Langley A note in the Hamilton bulletin this summer tells about expanded efforts to contact the local community in anticipation of a week of a Vacation Bible School: “This year about 5000 flyers have been distributed in ad bags in the neighbourhood and 1900 were handed out on foot… VBS is intended to be primarily an outreach to unchurched children, so we ask that if church families plan to attend they bring along a neighbour friend if possible…” By the time we read this, VBS will be over, but we pray that God will bless the seed of His Word as it is sown in the minds, and we hope also in the hearts, of many children, not only in Hamilton but in every one of the communities where our churches could conduct a week of Vacation Bible School. One example of the ‘success’ of VBS was reported in the Langley bulletin: “We are very grateful to God for the great blessing shown to our VBS last week. The attendance of 36 children was beyond our expectation. Over half of these were from the community. Unfortunately we had to refuse another 15 children because we had no capacity. The appreciation expressed by the children and their parents was overwhelming.” In terms of follow up, the church invited everyone attending VBS to come with their families to the annual church picnic. Meanwhile, the evangelism committee in Langley has put together 1000 little packets including a bookmark and two CDs. The bookmark advertises church service times and contact information, etc, while the CD contains two audio sermons by Pastor Aicken (one sermon entitled “Without hope and Without God” and the other “How can I be right with God?”). These packets were distributed by members of the congregation in two different communities near the Langley congregation. It is a small and relatively easy way to spread the Word of the Lord, and who knows what the fruit of that spreading and sowing might be? The Langley congregation is prayerfully hoping that through their efforts visitors might come to their Lord’s Day services. In order to prepare for that possibility, the Adult Sunday School class of the congregation is planning to spend time talking about how to meet and greet newcomers to the church as well as how to mobilize the congregation to conduct effective outreach. May the Lord through His Holy Spirit richly bless these efforts to reach the outside world with the gospel and to bring many sinners to salvation in the Lord Jesus Christ, in and around Langley and wherever our congregations meet throughout North America. 50th Anniversary – van Essens About two hundred Free Reformed members gathered in Mitchell’s sanctuary on July 2 to commemorate the 50th anniversary of Rev. van Essen as a minister of the gospel. The evening included some special speeches and presentations by the van Essens and representatives of the Chatham, Fenwick, and Mitchell FRCs. Recognizing the uniqueness of this event, the Mitchell consistory, in cooperation with Puritan Reformed Theological Seminary (PRTS) initiated the start of a special book fund, “The Rev. & Mrs. van Essen Book Scholarship Fund,” an investment fund meant to help with the book needs of overseas students who come to study at PRTS. All of the churches were contacted and invited to participate, and the result is that already $13,000.00 has been committed to this fund. If individuals are interested in contributing, please contact the Mitchell consistory. The idea is that the interest collected through this investment will help foreign students. The focus of the evening was to give praise and thanks to the Lord for His blessings to the church through the ministry of Rev. van Essen, and to express that thanks through providing for the next generation. It was good to be together, to bring praise and thanks to the Lord and to enjoy fellowship. We pray the blessing of the Lord to rest further upon Rev. and Mrs. van Essen. Rev. Joel Overduin is the pastor of the Free Reformed Church of Mitchell, Ontario. S E P T E M B E R 2010 I THE MESSENGER 9 Rev. H. Bergsma: FAREWELL, LONDON FREE REFORMED CHURCH by P eter V ander E lst >> Pastor Bergsma preached his farewell sermon to the congregation of London in the afternoon service of September 13th. A number of guests and former members were also present. The Scripture text was Philippians 4:19.20, reminding us that though our pastor would be leaving, God doesn’t leave. He is our great Shepherd who will be our Pastor. where the ladies’ group served strawberry shortcake because this is the pastor’s favourite dessert. A good time of fellowship and singing was had by all; along with a few tears. Elder Peter VanderElst presented the pastor and his wife, Gerda, with an enlarged picture of the congregation taken at the celebration of the 50th anniversary of the church. In the outer frame each person belonging to the congregation was able to write Before the benediction elder Ray Koopman came to the pulpit their signature. A monetary gift was also presented to them on behalf of the consistory and spoke to pastor Bergsma, com- (donated by the congregation) to help with the transition in mending him for almost 14 years of preaching, pastoral care, moving. Elder VanderElst addressed words of commendation catechism instruction, Bible study, and leading the “Best Years to the pastor as he begins his ministry in Fenwick. Fellowship” group. Pastor Bergsma was not spared difficulty, he took his calling seriously, and he will be missed. The time Elder Peter VanderElst, has now come for his transition to the Fenwick congregation. Corresponding Secretary Elder Koopman thanked Pastor Bergsma for his labours in Lon- Free Reformed Church of London, Ontario don and encouraged him to go on in the strength of the Lord, looking to Him for guidance. He concluded with the words, “Ebenezer, hitherto the Lord has helped us.” Pastor Henk Bergsma. A time of fellowship followed in the downstairs fellowship room INSTALLATION IN FENWICK FREE REFORMED CHURCH by J E F F C O O L E N On July 9th, 2010 Rev. Henk Bergsma was installed as the second pastor in the history of the Zion Free Reformed Church in Fenwick, Ontario. The service was officiated by Rev. Henry VanEssen. Ironically, the roles were reversed when Rev. VanEssen was installed as a minister in the Free Reformed churches. The Scripture readings were from Proverbs 14: 15-25 and Acts 1:1-8. Pastor VanEssen’s sermon was based on Proverbs 14:25, “A true witness delivers souls, but a deceitful witness speaks lies.” The sermon was delivered under the theme, “A Preacher is a Witness at God’s Preliminary Trial.” He is a witness first of all to the post-condition of his hearers and secondly to the way to be set free of this condition. >> be reconciled to God.” He preached on the theme, “A Preacher is God’s Mouthpiece to Reconciliation. His points were 1) the preachers, 2) the approach, 3) the preaching. Various letters from congregations were publicly acknowledged by the consistory. Rev. VandeMeyden addressed Rev. Bergsma on behalf of Vineland, the closest neighbouring church, and also on behalf of the Free Reformed federation of churches. The chairman of consistory addressed Rev. Bergsma on behalf of the Zion Free Reformed congregation. A gift was presented to the Bergsmas of a picture album along with an accompanying profile of the members of the congregation. The evening ended with fellowship. As a congregation we are After reading the Form of Installation, Rev. Bergsma read 2 Cor- thankful for God’s provision in supplying us with another pasinthians 5:18-21 from Scripture. The text was based on verse tor. 20: “Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, Jeff Coolen, Elder Zion Free Reformed Church. 10 TT HH EE M M EE SS SS EE N NG G EE R R 10 MB B EE R R 22010 II SS EE PP TT EE M 010 BOOKS TO FEED YOUR MIND AND SOUL For Catechism Material, Bible Study Guides, Daily Devotions for Adults and Children, Children’s Bible Lessons, and much more, request an Order Form or visit: www.frcna.org (click on RESOURCES) NEW TEACHER’S GUIDE Handbook for Teaching the Bible to Children and Youth Joint Publication of Free Reformed Sunday School Association & Free Reformed Publications Order from FREE REFORMED PUBLICATIONS P.O. Box 1094, Mitchell, ON N0K 1N0 Canada Email: [email protected]; see also www.frcna.org “Books to Feed Your Mind and Soul” FREE REFORMED PUBLICATIONS P.O. Box 1094 Mitchell, ON N0K 1N0 CANADA Email: [email protected]; Tel./Fax: 519 348-0020 http://www.frcna.org Churches and bookstores can be invoiced at reduced prices for bulk quantities of 10 or more. REFORMED SINGLES FELLOWSHIP CONFERENCE Date: Time: Place: Speaker: Topic: Conference Fee: Saturday, October 9, 2010 8:45 a.m. Registration Jordan Christian School, 4171 15th St., Jordan Station, ON Rev. G. R. Procee The Position of the early Christians in their Culture $50.00 (Canadian and U.S.) Cost: $7.50 The material in this booklet was previously part of the Teacher’s Commentary, a resource for teaching the Bible to children and youth. This handbook for teachers is now published as a separate spiral-bound booklet. It has been revised and supplemented with a historical survey of church education and four treatises by Free Reformed ministers that set forth the biblical, theological foundations for teaching children and youth. Singles 30 years and over are invited to come and join us for our next Reformed Singles Fellowship Conference. Pastor Procee from Hamilton Free Reformed Church will present his interesting and timely topic during the morning session followed by discussions and fellowship. Afternoon activities include a visit to the indoor and outdoor gardens of the Royal Botanical Gardens (RBG) in Hamilton with an opportunity to enjoy the fall colours (weather permitting) on the nearby hiking trails. Morning coffee, lunch and supper are included in the conference fee, but admission to the RBG (approx $12.00) will be extra. For further information, call 905-892-2048 or e-mail [email protected]. ------------------------------------ To register please complete and send in the form below along with your payment by September 15, 2010 to RSF, P.O. Box 225, Fonthill, Ontario, Canada L0S 1E0. October 2010 CONFERENCE REGISTRATION FORM Name _________________________________________________________________________ Address _______________________________________________________________________ City____________________________________________State/Prov._______________________ Postal/Zip Code ____________________Phone No. _____________________________________ Email Address ___________________________________________________________________ S E P T E M B E R 2010 I THE MESSENGER 11 DUNDAS FREE REFORMED CHURCH: 60 YEARS (1950-2010) CHURCH HISTORY E arlier this year, the congregation of Dundas commemorated its 60th anniversary, thereby marking that it is the oldest Canadian congregation of our federation of churches. This article is about Dundas; yet the efforts and struggles of our parents and grandparents to establish a church life that reflected the biblical and reformed experiential tradition of the churches they left when they emigrated from the Netherlands were similar in all our early Free Reformed churches. Editor. Roots The majority of the members of our Dundas congregation have their roots in the Christelijke Gereformeerde Kerken (CGK) and other Reformed churches in the Netherlands. Some of the first members arrived in Canada as early as 1947. At the time of their arrival they could not find food for their souls in the established churches of Dutch origin in the area. They felt that on the whole, the preaching in these churches was not fully biblical. It failed to address the seriousness of man’s lost condition and it failed to deal in depth with the biblical way of salvation and the way that salvation is personally applied to sinners. Therefore, sermons were often read by the head (father) of the family in their homes on the Lord’s Day; on some occasions two or three families came together for worship services. As more Dutch immigrant families arrived in the Hamilton-Dundas area, the need for a place to gather for public worship where the truths of the Word of God were preached in an experiential way became more urgent. Many petitions were sent to the throne of grace for guidance and direction and that prayer was answered in a marvelous way. Institution of Dundas Church Early in 1950, Mr. Jetse Hamstra, who had immigrated to Canada with his family in 1948 and had been an exhorting elder in the CGK in the Netherlands, was examined by the consistory of the Old Christian Reformed Church in Grand 12 T H E M E S S E N G E R I S E P T E M B E R 2010 >> Rapids, under the direction of their pastor, Rev. G.A. Zijderveld, regarding his suitability to continue as an exhorting elder in Canada. The result of the examination was favourable and Mr. Hamstra was installed as a teaching elder of the “Old Christian Reformed Church of Grand Rapids” with the special assignment of labouring among the immigrants in Ontario. The first public worship service was held on February 12, 1950, when approximately twenty people gathered in the Presbyterian Church at Christies Corner on Hwy. 5, West Flamborough. Elder Jetse Hamstra spoke on Psalm 119:54, “Thy statutes have been my songs in the house of my pilgrimage.” Following that first service, morning and afternoon services were held in the same location each Lord’s Day. As the number of people attending the services steadily increased, the need became evident for the founding of a congregation. On April 24th, 1950, ten men gathered at elder Hamstra’s residence, under the leadership of Rev. Zijderveld, with the purpose of forming a congregation. They were: Mr. Albert Brunsveld, Mr. Antoon Brunsveld, Mr. M. DeGraaf, Mr. Gerald Hamstra, Mr. Jacob Hamstra, Elder Jetse Hamstra, Mr. M. Leegstra, Mr. G. Neven, Mr. F. Smid and Mr. S. Vander Veen. The outcome of this meeting was the formation of the “Old Christian Reformed Church of Hamilton and Environs,” the name by which the Dundas congregation was known at that time. That evening the election of office bearers also took place and exhorter Mr. Jetse Hamstra and Mr. S. Vander Veen became our first elders and Mr. Albert Brunsveld became our first deacon. These men were installed in their respective offices the following evening, April 25, in a public worship service led by Rev. Zijderveld. By God’s grace and due to His sparing mercies, three people who were present at that original meeting are still members of our congregation today, they are: Mr. Antoon Brunsveld, Rev. Gerald Hamstra, and Mr. >> Jacob Hamstra. Ordination of Mr. Jetse Hamstra At a Classis meeting held in Dundas on July 28, 1954, Elder J. Hamstra was examined and declared a candidate eligible for call to the Ministry of the Word and Sacraments according to Article 8 of the Church Order. An official call was extended to him by the Dundas congregation and he could accept this call with liberty. On November 18, 1954, Candidate Jetse Hamstra was ordained as Minister of the Word and installed as our pastor by Rev. C. Smits. Rev. Smits chose as his text Isaiah 51:16, “And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.” Rev. J. Hamstra then addressed the congregation as our official minister and preached his inaugural sermon on the words of 2 Corinthians 13:9b, “and this also we wish, even your perfection.” His desire was for the congregation to be perfect in Christ. First Church Building In 1952, while the congregation was steadily growing, the consistory began making plans to have its own church building. On February 15, 1955 a lot was purchased on Highway 8 in West Flamborough. Rev. Hamstra laid the first stone for the new building on June 18, 1955 with the words from 1 Samuel 7:12, “Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.” On Sunday afternoon, March 31, 1957, the last service was held in the Presbyterian Church at Christies Corners. Rev. Hamstra chose as text for this sermon, Psalm 137:5, “If I forget thee, O Jerusalem, let my right hand forget her cunning.” The dedication of the “new church” took place on April 4, 1957. It had taken seven years, but at last the congregation had its own church building. In August 1963, a lot was purchased on Highway 8 near the church and the parsonage was built the following year. Rev. Gerald Hamstra On May 1st, 1972 honourable retirement was granted to Rev. J. Hamstra. He had served our congregation for more than 22 years – four years as teaching elder and eighteen years as pastor. He preached his farewell sermon on June 2, 1972 using as his text, 2 Samuel 7:18b, “Who am I, O Lord God? and what is my house, that thou hast brought me hitherto?” After Rev. J. Hamstra retired, the Lord graciously provided another servant. Rev. G. Hamstra, son of Rev. J. Hamstra and pastor of the Reformed Presbyterian Church of Toronto, who accepted the call extended to him by our congregation. After only one month of vacancy he was installed as our pastor on August 11, 1972 by Rev. J. Keuning with the words of Isaiah 40:9,“Behold your God!” In his inauguration service Rev. G. Hamstra spoke from the same chapter of Isaiah, verse 11, “He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.” Changes At Synod 1974 the delegates voted in favour of adopting the name, “Free Reformed Church of North America” for our denomination. In September the Dundas congregation voted in favour of accepting this name, so that the new name now is “Ebenezer” Free Reformed Church of Dundas. On February 10, 1976, Rev. J. Hamstra passed away. He had fought the good fight of faith and finished his course. The funeral service was conducted on February 13th by Rev. G. Hamstra with words from 1 Thessalonians 4: 13 & 14, “But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.” In 1977, Rev. G. Hamstra received a call from Alphen aan de Rijn (CGK) in the Netherlands, which he accepted. After serving two more congregations in Canada he retired in 1999, and he and his wife settled not far from the Dundas FRC. Rehoboth Christian School The establishing of Rehoboth Christian School is also a very memorable and important part of the history of the Dundas congregation. On April 2, 1976, the Rehoboth Christian School Society was formed by members of the Hamilton and Dundas congregations with the aim of building a Christian school for our children to attend. In June of the same year, ten acres of land were purchased on Inksetter Road in Copetown. Construction of a six-room school began in the spring of 1978 and was completed in the late summer. On September 5, 1978, students in grades 1 through 8 were welcomed to the school by four teachers. Rev. P. Den Butter, pastor of the Hamilton Free Reformed Church at that time, opened the school year with students, teachers, parents and grandparents with words of exhortation, praise and thankfulness to the Lord for the many blessings bestowed on our school society. The Lord had truly made room for us. S E P T E M B E R 2010 I THE MESSENGER 13 CHURCH HISTORY continued Period of Vacancy and Ministers During the next four years that Dundas was vacant, many pastors from the Free Reformed denomination, as well as visiting ministers from the Netherlands preached for the congregation. Some stayed for a number of weeks and they included Rev. Baars, Rev. Van de Weerd and Rev. Van Heteren from the Netherlands, as well as Rev. T. Joannides. We are especially thankful for the many labours extended by Rev. P. Den Butter, pastor of the Hamilton FRC who was the counselor during the years 1979 to 1981. He preached many Lord’s Day afternoons in Dundas, taught catechism classes, conducted funerals, performed marriages and visited the sick and people with other special needs. Rev. Baars In 1981 Rev. A. Baars (CGK) was led by the Lord to accept the call extended to him. He arrived in Canada in September and was installed as our pastor on September 18th in a service led by Rev. P. Den Butter, with the words from Acts 10:33b, “Now therefore are we all here present before God, to hear all things that are commanded thee of God.” Rev. Baars’ inaugural address was from the same chapter, the verses 42 and 43, “And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” During the years of Rev. Baars’ ministry, the congregation grew steadily and we were outgrowing our church building. A property was purchased on Weirs Lane, and on November 1985 the first stone was laid by Rev. Baars at the site of our present church building. Rev. Baars spoke on 1 Samuel 7:12 just as Rev. Hamstra had, 30 years before at the laying of the first stone at our first church building on Highway #8. In the afternoon of June 15, 1986, the last service was held in the church building on Highway 8. For this last sermon, Rev. Baars chose as text, Exodus 33: 14 & 15, “And He said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence go not with me, carry us not up hence.” Just before the Bible was closed on the pulpit of the “Old Church,” Rev. Baars read the words from 1 Peter 1:24 & 25, “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” 14 T H E M E S S E N G E R I SEPTEMBER 2 2010 010 >> Second Church Building On Friday, June 20th the dedication service was held for the new church. Rev. Baars opened the Bible on the pulpit and read 2 Peter 12:19, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” The sermon for this special occasion was again taken from 1 Samuel 7:12 – reminding us of God’s faithfulness. In 1988 construction commenced on a parsonage on the property beside the church. In 1988, after serving our congregation for seven years, Rev. Baars accepted a call to Middelharnis, the Netherlands. He preached his farewell sermon on September 26th with the text, Acts 20:32, “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” More Vacancies and Ministers During the next two years, various pastors of the Free Reformed denomination assisted by leading the worship services on the Lord’s Days. In 1989, after his installation as pastor of the Hamilton FRC, Rev. G.R. Procee led the afternoon worship services most Lord’s Days. Rev. K. Hoefnagel In 1990, Rev. K. Hoefnagel from Nieuwpoort (CGK), the Netherlands, accepted the call to become our minister. He was installed on July 5, 1990, by Rev. G.R. Procee, with the text from Isaiah 55:5, “Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.” Rev. Hoefnagel’s inaugural sermon was from the same chapter, verse 11, “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” In January 1997, Rev. Hoefnagel received and accepted a call from the congregation of Katwijk aan Zee, The Netherlands. He preached his farewell sermon on April 25, 1997, with the text, 2 Peter 1:19, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:” >> Rev. L. J. Bilkes Once again Dundas was a vacant congregation, and again Rev. Procee filled the void. He laboured tirelessly in our congregation. As well as teaching weekly catechism classes, conducting monthly adult Bible classes and leading the “Hollandse Middag” for seniors each month (which he still does), he preached many Lord’s Day afternoons in the Dundas church, conducted funerals, performed marriages and visited the sick and people with other special needs. We are truly thankful for all his labours. After a period of more than six years, the Lord inclined the heart of our present pastor, then Candidate L.J. Bilkes, to accept a call extended to him. He was ordained as Minister of the Word and installed as pastor of our congregation on October 3, 2003, by his father, Dr. L. W. Bilkes, who chose as his text, Ezekiel 33:7, “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.” A minister is called to be God’s watchman and to fulfill this call, he must hear the Word at the mouth of the Lord, warn the congregation from the Lord and give an account of his ministry to the Lord. Rev. L. J. Bilkes chose for his inaugural sermon, Ezekiel 33:11, “Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” The theme of the sermon was “God’s Call to Repentance” which was divided into three points: a sincere reassurance behind this call, an earnest command in this call and a powerful motive attached to this call. Rev. L. J. Bilkes with his wife Ellen came to Dundas as a newly married couple. The Lord has blessed them with three healthy sons, Malachi, Justus and Ezra. We are thankful for the labours extended by our pastor and his family and pray that the Lord would richly bless the preaching of His Word to the salvation of sinners and the edification of His people, but above all to the glory of His Holy Name. Congregational Activities Over the past sixty years various ministries and societies have been established. Some of them, including Sunday school, Ladies’ Society, Men’s Society and Senior Young People’s Society, were formed almost sixty years ago; Vacation Bible School and Junior Young People’s Society were established approximately fifty years ago. Presently, the Junior Young People meet as two separate groups, a boys’ group and a girls’ group. Within the last few years a second Ladies’ Society was established – a morning and an evening group. The Hosanna Choir was organized in 1983 for the purpose of singing praises to God and spreading His Word through song. The Young Adults meet once a month at the parsonage for an evening of study. In 2007 the “Helping Hands Committee” was formed with its main objective to collect items from the congregation to provide for the needy in our community and abroad. The past sixty years speak of the goodness and mercy of the Lord. May He graciously bless us and go with us into the future also. O God, to us show mercy And bless us in Thy grace; Cause Thou to shine upon us The brightness of Thy face. Psalter 176 Mr. Gilbert Noorduyn, clerk of the Dundas Free Reformed Church, submitted this article. The information was compiled by Jerry Hamstra and his wife, Trudy. Jerry is a deacon in the Dundas Free Reformed church and the grandson of Rev. Jetse Hamstra, the first minister of the Dundas congregation. [email protected] nrbc.ca September 24 & 25, 2010 NRBC A YEARLY CONFERENCE Is Evangelism Dead? Immanuel ORC, Jordan, Ontario Vol. 6 Speaker: Dr. J.R. Beeke SSEEPPTTEEM MB BEER R 2010 2010 II TT H H EE M M EE SS SS EE N NG G EE R R 15 15 INTERVIEW WITH THE PRONKS By Rev. JOEL Overduin The Publications Committee asked me to interview our retired ministers and to publish those interviews in the Messenger. The first is with Rev. and Mrs. Pronk. The Pronks visited me in my study on July 2 and we worked through these questions together. Interviews with our other three emeritus ministers will follow in subsequent issues, D.V. We hope these interviews will be interesting to read, helpful too and most of all glorifying to the Saviour. 1. To start us off, Rev. and Mrs. Pronk, can you tell us a bit about your life now as a retired minister and minister’s wife? Tell us a little about your daily/ weekly schedule. What do you do with all your ‘free’ time? cant congregations during the fall, D.V. I’m still very active with The Messenger and Ricky continues to help with putting it together. I write the editorials, do the final edit and we do several proof-readings before it goes to print. In addition, I am preparing lectures for Puritan Reformed Theological Seminary. In September I am scheduled to teach there for two weeks. There are also other things. I continue to be on the board of Word and Deed. So I don’t have all kinds of ‘free’ time. The freedom, however, consists mainly in not having to bear the burden of a congregation and her many cares, attending consistory meetings, etc. Rev. Pronk: All right, let me clarify that while I began my retirement about four years ago (September 2006), it was not until November of last year that I fully retired from pastoral ministry. Very soon after my retirement in 2006, I took up the duties of a teaching elder in the congregation of St. George, near Brantford, Ontario. I did that for three years, at which time we felt it was time to retire more officially, in the sense that we would not be responsible to minister in one congregation any longer. That happened in November 2009, 2. This next question has to do with preaching. Rev. when my three-year term was up. Pronk, after all these years of reading and preaching the Bible, do you still love to do it, and why? Since that time a new phase in our lives has taken place. It was something like when the people of Israel crossed the Jor- Rev. Pronk: The call to the ministry is for life unless somedan. Joshua said to them, “You will be going where you have thing unforeseen happens that forces you to quit. But if not been before.” We also have entered a new period in our you’re healthy, retirement is there for you but doesn’t mean life – one that we had heard of and seen in others, but are the end of the ministry. You are restructuring your ministry. now experiencing ourselves. We are still in that transition Just as when the Lord called me and I obeyed that call and period. The congregation of St. George now has a full-time loved the ministry, I still have a great love for the ministry, pastor and teacher, Rev. Schoeman, which means a chang- but now more limited to preaching. I don’t have to do this, ing of the guard. He is now “in charge,” and we are simply but I am glad for the opportunity to be able to continue. members of the congregation. This is a new experience, of Preaching is the last thing that a retiring minister will let go. course, and we are feeling our way. As far as being busy, we That stands to reason. God gave me a burden to preach His are still busy in that I preach almost every Sunday. It takes Word, to bring to sinners the unsearchable riches of Christ. work to make new or old sermons fresh. We are in Powassan It is the greatest thing in the world. How can I give that up, for the summer, and I am scheduled to preach in several va- while I am able? 16 T H E M E S S E N G E R I SEPTEMBER 2 2010 010 3. A question we often ask our young people when they go to the theological committee and present myself to become to confess their faith is: “Who is the Lord Je- come a student for the ministry. sus to you, and why?” Can both of you tell us how you would answer that question today? Getting back to the original question, it is the love and grace and mercy of the Lord that I have been preaching for all these Rev. Pronk: I have to go back not only to God’s call to the years. I think it is very important that our young people can ministry, but to God’s call to me into the state of grace. When see and hear from the older members what it means to serve I was a young man, and Ricky’s life was quite parallel here, the Lord. It’s not something you have to do or else, but you we were fairly decent and interested church members. Yet, it want to serve Him. wasn’t until later in our teens and early twenties that we realized there was something wrong in our lives. We both made 4. Rev. Pronk, we know that your wife has been a treconfession of faith – but I’m afraid that for us it was more a mendous asset to you in your ministry. Can you sumconfession of the truth than of personal faith. It wasn’t until marize what your wife has meant to you and how she both of us came under the ministry of Rev. Laman that we has blessed you and helped you in your life? realized we were not in the right relationship with the Lord. Both of us came to the Lord’s Supper for the first time under Rev. Pronk: When I first mentioned to Ricky that I felt the the preaching of Rev. Laman. Looking back, we see the Lord Lord was calling me to the ministry, she was immediately was working in both of us at that time. supportive, although we had never spoken about it before. At this point, Mrs. Pronk interjects: It’s a shame to admit this, Mrs. Pronk: Both of us were raised in Christian homes. but had Neil mentioned this to me before we were married, When I look back, there never was a time in my life that I I don’t think I would have married him! But the Lord really didn’t feel the claim of the Lord that I must serve Him. But I changed my heart on this too. Back to Rev. Pronk: It was very was a very independent person. I wanted to find things out encouraging to have her support and for a number of reafor myself. In that sense, I was also rebellious. The Lord re- sons. For instance, with her work as office manager, Ricky ally had to bend my heart. I think – what really broke my fully supported us through school for six years (she could heart was the realization that the Lord had richly privileged work full-time because the Lord withheld children from us). me with a Christian upbringing, being baptized and taught She also very helpfully encouraged me when I was down. One from my youth. But I had turned my back on the Lord. My time, after presenting my first sermon to the committee, it heart and will were changed and I learned to submit to Him was shot down. I came home and said to Ricky: “That’s it, I and to trust in Christ alone for my salvation. can’t preach.” She said: “What do you mean? Did they fire you?” Well, they hadn’t fired me, I replied. Then keep going, Rev. Pronk: When we were married, we wanted to do well she said. Ricky has always been actively involved. in life. We owned our own house. Even before marriage I was going to night school to get my Grade 13. It had always been Mrs. Pronk: But I never touched his sermons. When he my desire to become a teacher, which was interrupted by im- preaches, it’s almost always new to me. migration and I had to help my parents. I now see that the Lord was already steering me in the direction of ministry. I Rev. Pronk: I sometimes say to people that the only work I didn’t know that at the time. Then the consistory of Hamil- do all by myself is to prepare and preach sermons! ton nominated me to the office of deacon – which came like a thunderclap on a clear day. I did not think I was ready for 5. Mrs. Pronk, one thing about a minister’s wife is the that. But when the vote happened, I saw it as a call from the fact that she hears the same preacher all her life. Lord and I was able to accept the office. By the further work That can be challenging at times, but also a blessof the Spirit the Lord brought me to Himself and enabled me ing. Can you summarize what you have learned and to attend the Lord’s Supper. It was at that first Lord’s Supappreciated through the preaching of your husband per that I really made confession of faith. Shortly thereafter, through the many years you have sat under his minRev. Laman suddenly passed away. His death made a deep istry? impression on me and I saw the great need of ministers in our fledgling denomination. The Lord bound it on my heart Mrs. Pronk: I usually did receive blessings from his ministhat I should enter the ministry. I could do nothing else but try, sometimes more than others. I never said anything in SSEEPPTTEEM MBBEERR 22010 010 I THE MESSENGER 17 terms of critique beforehand, but I did sometimes say something afterwards. Rev. Pronk: She was careful not to cut me to pieces. She often had remarks. Quite often I would think about what she had to say, and agreed that she had a point. Mrs. Pronk: The Lord has fed me through my husbands’ preaching, and I always get something out of it. That’s because the Word of the Lord is so rich. 6. The Publications Committee has asked you to write a book about the Free Reformed Churches – our history, beliefs, etc. Where are you at with this book, and why do you think it’s important that it be written? Rev. Pronk: Not only the Publications Committee asked me to write this, but also my colleagues have been at me for some time already. At this point, I’m still in the reading stage. I read widely around and about the subject. Part of the preparation includes my lectures at Puritan Reformed Theological Seminary. I should be able to do something fairly soon. But I want it be quite thorough, and I want to write it in a way that the average person can follow. It’s important because we need to know where we came from – not just the names and dates - but the principles. It will be a challenge to present it in such a way that people will enjoy reading it. I don’t want to say that we have all the wisdom. But what prompted our Free Reformed fathers to start this denomination? Were they just playing church? No, I’m convinced that’s not true. They had something that needed to be made known and shared. Not that we are a perfect church or that we are the only church. We have many faults, to be sure, but the core motivation for being Free Reformed needs to be handed down to the next generations. We have something to contribute. In essence, it’s the balanced biblical preaching that we stand for: law and gospel, sin and grace, the necessity of the new birth, justification - not just as doctrines out there somewhere, but experienced in our heart. We also need an understanding of the covenant. In terms of a publication date, I have nothing firm in mind, but hopefully in the next few years. 7. Apart from the Scriptures, what three books have most influenced your life? Rev. Pronk: That’s a hard question. I am a man of many books. The first book that really impressed me in a fundamental, saving way, when I was about sixteen years old, was 18 T H E M E S S E N G E R I SEPTEMBER 2 2010 010 J.C. Ryle’s Practical Religion. Shortly thereafter, I read Spurgeon’s All-Round Ministry, and some of his sermons. I’ve always been a life-long admirer of Spurgeon. In addition, I’ve enjoyed the Presbyterian experiential theologians, for example, Ralph and Ebenezer Erskine. I had a period in my life that I read a lot of the Marrow men. I could also mention John Bunyan’s Pilgrim’s Progress and The Holy War. Kohlbrugge also had my interest. Mrs. Pronk: I have always loved to read. I read all my parents’ books by the time I was ten years old. I would listen to preaching, and I would think, is this right? I started reading Calvin’s Institutes, in Dutch, when I felt troubled as a teenager. While I did not understand it much, the presentation of the Christian religion appealed to me. I would also like to say that the Bible is a book. When the Lord opened my eyes, I saw how wonderful the Bible is – how it all fits together, how God’s revelation progresses from beginning to end, and how Christ is there already at the beginning. I discovered so many wonders and I wanted to know more. I feel so blessed that I was able to study theology, attending Bible College and even Seminary after our children were in school. One other book that was helpful to me is called The Pious Communicant by Peter Immens. This is the book that the Lord used to help bring me to His holy table. 8. Rev. Pronk, what are three lessons you’d like to pass on to a new generation of ministers? Rev. Pronk: One, try to be reformed in the classic sense of the word. That means we need to study the Reformers but also the leaders of the Second Reformation, both in Holland and in England. Two, keep up with the times. Don’t regurgitate the old writings in the old style. Translate, update. Be relevant. Know your culture. We have a tendency to assume that our people know how it all relates. Bring it in a fresh language. Three; look at the ministry as a calling from the Lord that requires sacrifice and self-denial. I’m afraid the temptation is there to want to be catered to too much – that we think as ministers we deserve a good living. This is relatively true, but we should show that we are willing to suffer if necessary – and we are wholly devoted to the cause of the Lord. We must remember that the Lord’s church is more important than its ministers. We are servants and not greater than our Master. 9. While we know that the Lord Jesus builds His church and the gates of hell cannot destroy her, we may still have our concerns about the church and the churches. Can you highlight what are some of your concerns as you look over the churches? What would be your counsel to consistories and congregations? enough about the bliss, the perfect happiness that will never disappoint. We will have an endless future of increasing in the knowledge and joy of the Lord. As we talk about this, I think, maybe I haven’t preached about heaven enough. At the same time, I feel a little bit like Paul, being in a “strait betwixt two,” longing for heaven but at the same time hoping that the Lord will give me some more years to serve Him Rev. Pronk: We should be concerned that Christianity is in and His people here. retreat in the west. Yes, Christ has conquered and His church will prevail. But that brings with it certain obligations and re- Rev. Joel Overduin is the pastor of the Free Reformed quirements. We need to live as a Christians and show that we Church of Mitchell, Ontario. are different from the world. The churches that are still growing are the ones that believe the Bible and are living by it. We should have no tolerance for heresies. We should stay with the Bible and accept its authority in all matters of doctrine and life. It’s a matter of life and death. We must prepare our people for the coming tribulation – we should realize that Coram Deo International Aid (CDIA) and we might end up in jail for our views on Scripture. Many are Word & Deed Ministries beginning to feel that subtle pressure already. announce their intention to merge Mrs. Pronk: Our people need encouragement too, because they live and work in this hostile world. Many are self-employed because it is hard and competitive in the workplace. Therefore, the church should be a place where people can find support and help. We have to be a caring church. We also have to know what we believe so we can teach our children and others outside the church. 10. Do you find yourself looking forward to heaven? Rev. Pronk: There are times when I’m weary of myself and of sin, and then heaven beckons as the place, the environment where there is no longer any more sin and where I can serve the Lord without any weakness, brokenness and fears. We still have fears at times. I remember reading that when Billy Graham was asked, “Do you ever have any doubts whether you will go to heaven?” he replied: “Yes, there are times when I think how a sinner like me can go to that holy heaven.” I think we all have those moments. But there are also times when something clicks, and you think, what a wonderful thing to be there, as it was for Adam and Eve in the Garden of Eden, in the unhindered presence of God. Something else to think about: Here we are still tempted. What a blessing to reach retirement age intact. But there is always the potential of falling. The New Testament is very clear: We have to watch and pray that we fall not into temptation. But all that will be finished once we cross that threshold. There is much about heaven that we don’t know. But the Bible tells us At the initiative of Coram Deo International Aid (CDIA) and with thanksgiving to the Lord, the respective boards of CDIA and Word & Deed Ministries announce our intent to merge subject to approval by the CDIA membership. Given the similarity of our mission and mandate, the overlap of our respective supporters, the need of CDIA for administrative services given her growth over the past few years and the 16 years of experience Word & Deed has to date, the intent to merge is believed to reflect both practical wisdom and an encouraging degree of unity among our supporting churches and denominations as we together, in a diaconal capacity, strive to extend the Kingdom of God in the developing world. Our intent to merge has resulted from several meetings between ad-hoc committees representing each board over the past year and the hope is that final approval for the merger will be given by each board and their respective memberships by the end of 2010 with CDIA fully merged into Word & Deed Ministries by the end of 2011. CDIA would cease to exist as a separate charity and continue on as the Adoration Project Team overseeing Adoration Christian Centre in Haiti as part of Word & Deed Ministries. Adoration Christian Centre, will continue to be managed by our field workers, Randy & Karen Lodder and Kim Gringhuis. Both boards wish to emphasize that the merger will not reduce the involvement of current CDIA volunteers and supporters. Both organizations have developed a culture of enthusiastic involvement and support and the success of the merger depends on this continuing under the indispensable blessing of the Lord. May we together be instruments in His hands to the salvation of sinners and the strengthening of His church both in Haiti and in the many other countries Word & Deed has the privilege of working. Inquiries can be directed to CDIA at [email protected] or Word & Deed at [email protected] SSEEPPTTEEM MBBEERR 22010 010 I THE MESSENGER 19 news notes & comments By Rev. H. A. Bergsma THE HOME DEPOT FIRES PATRIOTIC CHRISTIAN, APPROVES HOMOSEXUALS: The Home Depot fired an employee for refusing to remove a “One nation under God” patriotic button from his work apron. Trevor Keezor, a Christian, said he wore the button to support his country and his 27-year-old brother, who serves in the military in Iraq. Dozens of homosexual employees participated in Home Depot-sponsored gay pride parades and festivals. Many employees wore numerous buttons on their aprons promoting homosexuality. The Home Depot defended them by saying homosexual employees will not be prohibited “in any way” when it comes to what they do and wear. So...if you wear a “One Nation Under God” button, you will be fired. If you wear a “gay” button, you get company praise. (From American Family Association) Apparently the gay lobby is rich and with its wealth is able to influence many companies, so I am told. IN AMERICA: L TREATMENT IA EC SP S ET G e Labour Day ISLAM ct that will replac ra nt co n io un nt a rece multiculturalge advocate says is an example of t ua an ng pl -la g ish sin gl es En oc An when he ods pr was flabbergasted liday at a Tyson Fo he ho at lim th s us re M a ha s ith st w Fir see’s Tyson Boulet of English Shelbyville, Tennes Jim at . s ok ee oy am pl n ru em n ism October 1 ic unio t instead will have at the non-Islam bu th , rt ay po lid re ho e id th pa ad a re y as company says er have Labour Da of Ramadan. The ng al lo iv st no fe ill ic w t am an Isl pl the uslim, mostly onds to the end of e contract are M sp th rre by co ed ch ct hi fe w af f, s of gal or illegal, ployee nt to America, le of the 1,000 em ra 0 ig 25 m t im ou w ab ne ly a on in an Islamic ntends Christian or Jew malia. Boulet co So “A . m ns fro ize es cit n ge fu ica re Amer even build a ation. You can’t s than taxpaying od m m co ac is th enjoys more right se to d Jews in the t even receive clo But Christians an e. gu go na sy a e country would no t alon uslim holiday,” in Saudi Arabia, le in honor of this M ay lid ho y Da r Christian church Labo is going to hapt to give up their ait and see what W . ok am n ru United States ge ss ctne ization.” s is political corre of creeping Islam nd Boulet adds. “Thi ki is th te ra le if we to pen to this country TALIBAN IN AFGHANISTAN MURDER TEN MEDICAL MISSIONARIES: Ten workers affiliated with a Christian aid group were mu rde red tain in the rugged mouns of Afghanistan after provid CHRISTIANS CALLED TO PRAY FOR MUSLIMS ing eye care to people in a rem ote Inte area of the country. rnational Assistance Mission, DURING RAMADAN: an openly Christian charity, has operated in Afghanistan for 44 years, negotiating with the Soviets, the mujah Ramadan is the ninth month of the Muslim calendar during edeen government and the the Taliban for permission to n continue its work assisting which Muslims observe the Fast of Ramadan. Dates for Rapeople in need of care. But August 5, only one member on of a team survived an ambus madan 2010 are August 11th through September 9th, and h by several men wielding guns. The Taliban claimed res many Christian groups are calling for Christians to remember ponsibility for the deaths of six Americans, one German, one Briton and two Afghans, tho to pray for Muslims during this holiest month on the Islamic ugh police have not ruled out A an attack by thieves. spo kesman for the Southern Bap calendar. An article by Voice of the Martyrs, encourages tist International Mission Boa IMB rd confirmed that no personnel were involved. The Christians to “please begin to pray for the Muslim world as team, which included a 12t h member, an Afghan, who earlier left the group to they begin their fasting and pray that the Lord Jesus would return home on his own, had set out for the remote Parun Valley of Nurestan province continue to draw Muslims to Himself, as He has been doing in three Land Rovers and the n left their vehicles to trek 100 in these last days.” Violent demonstrations against Chrismiles through the Hindu Kus h mountains, The Washingt tians commonly increase during Ramadan. “During this time on Post reported. Once the had completed their work, the y y were travelling back throug of spiritual severity, however, many have miraculous visions h snow and rain when they were attacked. The survivor, a driver named Saifullah, sai of Jesus and put their trust in Him,” says Carl Moeller the d the gunmen lined up the team members and began to execute them. Saifullah’s life President of Open Doors USA. “This is why it is so urgent was spared after he shouted allegiance to Allah, The Pos t said. “We are heartbroken for Christians to be united in prayer throughout Ramadan.” by the loss of these heroic generous people,” Secretary , of State Hillary Rodham Clin To equip Christians to pray for Muslims, Open Doors USA ton said. “We condemn in the stro ngest possible terms this sen is offering the Ramadan Prayer Calendar. The calendar has seless act. We also condemn the Taliban’s transparent attempt to justify the unjust multiple prayer points so Christians can pray for Muslims ifiable by making false acc usa tion s about their activities in Afg hanistan.” The Taliban said around the world during the 30 days. (From Open Doors) the medical team was handin g out Bibles written in Da ri, but Dirk Frans, executive dire The Lord Jesus said, “Love your enemies, bless those ctor of the aid organization, denied the claim. “We’re not here to proselytize, hand who curse you, do good to those who hate you, and pray out Bibles or whatever,” Fra ns said. “Our witness is in dofor those who spitefully use you and persecute you” (Mating this work under extrem e conditions, for people wh o otherwise have no chance thew 5:44). getting anything.” The Post for said IAM’s fifty foreign volunt eers and five hundred Afghan staff members operate in sev en Afghan provinces with a program budget of more tha $3 million. Throughout four n decades of service, four foreig n aid workers had been killed and none of the Afghan sta ff had been killed until the recent massacre. The Christi Science Monitor said the att an ack has highlighted the tre nd of rising civilian casualties in Afghanistan and raised con cerns among international aid workers that the Taliba may try to prevent future reli n ef efforts. “Many [aid agenci es] had until now assumed tha t the Conference nor ’s th of Afg Deacon han & ista n was a comparatively safe Combined Elders area to work in,” The Independent newspaper in Britain 10:30 said. “Aid workers spoke yes Saturday, October 23, 2010 @ terday of their worries that the att ack signalled increased hos tility towards foreign chariti London Free Reformed Church es and relief agencies.” International Assistance Mis sion said it will continue its work in Afghanistan despite the devastating loss of severa l personnel. Minister’s Retreat ay October 22, 2010 Wednesday, October 20 - Frid UPCOMING events 20 T H E M E S S E N G E R I S E P T E M B E R 2010 2 0 10 WOMAN TALKS TO ROBBER ABOUT JESUS; HE LEAVES PEACEFULLY: Held up at gunpoint, a store clerk invoked her faith to turn the desperate thief into a repentant gunman. A store clerk’s mention of her religion led to a robber’s change of heart. When a man tried to rob a MetroPCS cell phone store at gunpoint in Pompano Beach, Fla., store manager Nayara Goncalves, 20, calmly talked to the man about Jesus and her faith until he left without taking any money. Goncalves said she doesn’t know why she began to talk to him about Jesus. “I believe it was the Holy Spirit of God that really made me want to tell him about Jesus,” Goncalves told ABCNews.com. “I would never be able to do that myself. I would never think that God could use me the way that he did,” she said. “[God] impressed me.” A store surveillance camera captured the whole exchange between Goncalves and the would-be robber. The man entered the store and made small talk about the rainy weather. He asked to see a phone, and then showed Goncalves a gun and nervously asked for the money in the register. “I really hate to do this,” the gunman told Goncalves. She slowly walked towards the register and started to speak to the man, who told her not to be afraid. “I’m not,” she said. “I’m just going to talk to you about the Jesus I have.” “May God Bless you for that,” the robber said in return. “Just know in mind that I absolutely hate doing this... I’m embarrassed I have to do this and I have no choice.” Goncalves continued to talk to the man about God and it started to work. Already nervous and reluctant, the man slumped onto the counter and looked more and more defeated. “Jesus got something way better for you,” Goncalves told him. “I don’t know what you are going through, but all of us are going through a hard time right now.” The man admitted that he is a Christian and told Goncalves that he goes to church at Calvary Chapel. She had been there, too. As it turned out, they both knew one of the ministers, “Pastor Bob.” The man apologized over and over to Goncalves, who stayed positive and calm throughout the ordeal. She even offered to help find him a job, but the man said he already had one. “Then what are you doing here?” she asked. “Cause I’m going to be evicted if I don’t come up with $300,” the robber said. Though the man clearly felt guilty about robbing the store, he hadn’t given up on his original goal. When Goncalves showed him the money in the register, he told her he had to take all of it. Once she told him that it would come out of her pay check, however, he backed down. “I don’t want to do that to you. I’m sorry. I’m sorry,” he said. Before the man left, Goncalves pleaded with him to think about what he had done and to get back in touch with his faith. “Jesus helps you, he can change your life. Go back to church. Find a job. Get real friends in church. Talk to a pastor, they can pray for you. You don’t need to do this, Jesus is coming soon,” she told him. Completely defeated, the man revealed that his weapon was only a BB gun. He then complimented Goncalves. “You know one thing?” the robber said. “Good will be coming your way for what you did today.” “You have a good day and God bless you,” he said as he left. Goncalves said she started to cry after he exited the store because she was relieved and awed at what had just taken place. “I realized what had just happened, what could have happened if God wasn’t here with me,” she said. What Goncalves said appeared to have greatly affected the man. “I believe I touched him with what I said,” Goncalves told ABC News. “I really hope I planted a little seed in his heart,” she said. (From Sermon Audio News) This is an example of some brave “over the counter” evangelism. May the seed that was planted stay alive and grow. REBEL GOLFERS DESECRATE THE SABB ATH ON ISLE OF LEWIS: A growing band of rebels is trying to take control of a piece of land on one of the most remote islands of Britain. They turn out every Sunday, armed with clubs, and defiantly challenge the island’s authoritie s … by playing golf. Lewis, in the Outer Hebrides, and neighbouring Harris, are uniqu e in Britain today in that they are the only places in the country where the cons ervative Free Church of Scotland holds sway and where, on a Sunday, you cann ot indulge in a round of golf. It was only last year, after a legal battle in the Euro pean Court with the church and Lord’s Day Observance Society, that ferries start ed running on Sunday to Stornoway, the administrative capital of the islands and, with a population of 12,000, by far the largest town. Now, members of the 120year-old Stornoway Golf Club want the right to indulge in their pastime legally. However, the trustees that control the land on which the 5,252-yard course stand s are refusing to budge, prompting the rebellion that has seen all sorts of people turn up on Sunday and play for free – and quite illegally. It is one of two battles going on in Lewis between the authorities and recreation groups: users of the Isle of Lewis Sports Centre in Stornoway are preparing to take legal action against the islands’ local authority over the fact the centre is banned from opening on Sund ays. Tourism is about the only industry that is flourishing on the islands, located off Scotland’s west coast, at a time when many young people head for the mainland for work as soon as they have finished school. Leisure spokesmen say it is vital that people are offered the opportunity to enjoy themselves on Sundays. Matters reached a head ten days ago when, for the second time this year, the local council rejected the golf club’s bid to open just the clubhouse on a Sunday to sell drink s and stage social events, as other food and-drink outlets and hotels in Stornoway are now allowed to do. Objecting to the plan, Callum MacLean, the clerk to the Free Church Presbytery, told the council: “Our primary concern is the desecration of the Sabbath Day, arising from a licence permitting the sale of alcohol.” Murdo Murr ay, who stood as an independent Christian candidate in the May general elect ion and came third, told the council: “If this licence is granted it will inevitably incre ase the pressure for opening the golf course on Sunday.” The club’s manageme nt committee will meet on August 12 to decide what to do next and legal action has not been ruled out. (gleaned from The National, and Presbyterians Week) No doubt legal action will favour the club and tourism money will weigh heavier than keeping the Sabbath Day holy. A DAILY DEVOTIONAL FOR TEENS Ages 12 to 15 This soon-to-be-published oneyear daily devotional targets youth ages 12 to 15. Authored by contemporary Reformed ministers in the Netherlands and now translated into English, each day’s reading directs the young reader to a particular passage of Scripture and highlights one verse or phrase with several brief paragraphs of comment and concludes with a question to provoke further personal reflection. Meant to convict, comfort and challenge, this devotional will, with God’s blessing, be a help and guide for teens in our churches and elsewhere. Available October 1, 2010. Pre-publication price $15. For more information, contact [email protected] S E P T E M B E R 2010 I THE MESSENGER 21 ReformedBookServices P R O M OT I N G G O D L I N E S S, R E V I VA L & R E F O R M AT I O N • Bibles • Bible Reference • Bible Commentaries • Bible Studies • Biographies • Bible History • Children & Youth • Christian Living and World View • Church Government and Sacraments • Church History • Confessional Standards • Counselling • Creation • Daily Devotionals • Evangelism & Missions • Historical Fiction • Marriage, Family, Parenting • Music, Psalters • Practical Religion • Revival • Sermons • Theology BOOKS AT DISCOUNTED PRICES Where Wisdom Is Found By J.V. Fesko A Father of the Fatherless By Sjanie VanDuinen Softcover, 105 pages, Early Foundations Publisher Our Price $6.00 The author helps us think through the book of Ecclesiastes and demonstrates how it finds its fulfillment in the crucified and resurrected Messiah. 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Paperback, 32 pages, 8-1/2” x 11”, Banner of Truth Our Price $6.75 CDs of beautiful choral and instrumental music The Best Prize By Sjanie VanDuinen • Women’s Bible Studies by Carol Ruvolo – Presbyterian & Reformed Softcover, 39 pages, Early Foundations Publisher Our Price $4.50 • Many others by well-known authors – see website In Canada REFORMED BOOK SERVICES 230 Lynden Road, Unit 5A, Brantford, ON N3R 8A3 Tel: 519.304.4709 • email: [email protected] • www.reformedbookservices.ca Store Hour: Monday 10-5; Thursday 10-9; Friday 10-5; Saturday10-3. USA Customers Gift Certificates 22 T H E M E S S E N G E R I S E P T E M B E R 2010 REFORMATION HERITAGE BOOKS 2965 Leonard St. N.E., Grand Rapids, MI 49525 Tel. 616-977-0599 Fax: 626-285-3246 • www.heritagebooks.org; • email: [email protected] FAMILY ANNOUNCEMENTS ANNIVERSARY 1965 September 25 ANNIVERSARY 1950 September 14 2010 2010 “LORD, that Thy eyes may be open day and night over this house.” 2 Chronicles 6:20 With thankfulness to the Lord we hope to celebrate the 45th Wedding Anniversary of our parents, grandparents and great-grandparents ART & MAGGIE VAN VLIET We pray that the Lord will continue to bless you, and give you many more years together. Will & Gesine Van Vliet Lois, Esther, Naomi, Julia, Seth Jackie & Henry VanderVeen Samantha & Adrian (Payton), Alexandra, Lee, Colin Andy & Laurie Van Vliet Courtney, Taylor, Madisson, Mitchell, Abigail, Owen Marlene & Gord Sinke Kirsten, Katie, Trevor, Sean Christine & Alfred Otten Cassie & Justin, Nick, Tawnya, Calvin, Shanyn, Deanna John & Karen Van Vliet Evan, Olivia, Karlyn, Leah Charlene & Bill Nieuwenhuyzen Tori, Hannah, Landon, Paige, Claire Pete & Cherie Van Vliet Hayden, Haylie Home Address: 861 Highway 20, Fenwick, ON L0S 1C0 God does not ask us to feel that everything is for the best, but He does ask us to believe it. Andrew A. Bonar. 1960 ANNIVERSARY August 19 2010 “I will instruct thee and teach thee in the way that thou shalt go.” Psalm 32:8 “O magnify the Lord with me, and let us exalt his name together.” Psalm 34:3 It is with joy and thanksgiving to the Lord, that we wish to announce the 60th Wedding Anniversary of our dear parents, grandparents and great grandparents. With thanksgiving to God we celebrated the 50th Wedding Anniversary of our parents & grandparents HARRY & LINDA SLUYS (nee Koopman) ANNIVERSARY August 23, 1985 - 2010 Wedding text: Genesis 12:8 “And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Haion on the east; and there he builded an altar unto the Lord, and called upon the name of the Lord.” With joy and thankfulness to God, we celebrate the 25th wedding anniversary of our dear parents, RALPH & JEANETTE HAALSTRA (nee Hamstra) We praise God for his faithfulness and pray for His continued blessing in your lives. We pray that the Lord will continue to richly bless them. Bonnie & Brad Tinklenberg Hope and Sara JIM & CAROLYN JONKMAN Their loving children, grand-children & great grandchildren: Debbie and Stuart Brink Amber and Pete, Ashley, Brittany and Zackary Arlene & Dave Carpenter Brad & Rebecca Carpenter Ayden Leah & Klaas Baan Kathryn Bill and Debbi Sluys Samuel, Leah, Hannah and Reuben We pray that the Lord will continue to bless you With love, Melissa Jonkman Sherri and Dave Vanderhorst Nicole Jonkman Matthew Jonkman Jeremy Jonkman Steven Jonkman Theo & Jackie Haalstra Yvonne & Pete Schuurman Victoria, Ashley Trevor & Jessica Haalstra Jayne, Katelyn Evelyn & Craig Brydges Bob Sluys Felicia - Cheyenne, Kyleigh, Dakota, Kadense Nathan, Cody and Jesse Charlene Sluys Stacey and Henry Noordam Tanner, Riley, Logan and Reeve Marg Haalstra-Koke & Ken Koke Myles, Madison Joshua Sluys An Open House will be held on Saturday, August 21 from 2-4 pm in the Chatham Free Reformed Church Fellowship Hall Home Address: 261 Stonechurch Rd. E., #134 Hamilton, Ontario L9B 2X3 Home Address: 424 Gregory Drive East RR#7, Chatham, ON N7M 5J7 Jeff & Cindy Haalstra Rachel, Michelle, Shane THANK YOU Pastor and Mrs. van Essen hereby give thanks to all who have joined us in giving thanks to the LORD our God for enabling us to serve fifty years in the ordained Gospel ministry. We are especially thankful for the many friends whom we have been privileged to come to know among the people of God during the last fourteen years. We have received many meaningful cards and letters from friends and consistories at this occasion. The special evening of thanksgiving to the LORD organized by the Mitchell Free Reformed consistory was made all the more wonderful by the attendance of so many of our friends from far and near. And we are moved by the gesture of the special Book Fund for needy overseas Puritan Reformed Theological Seminary students as an ongoing recognition of the provision of the Lord for His servants and their families. Soli Deo Gloria. (PENNINGS) Home address: 30 Kingston Street Harrisburg, ON N3L 3E1 BIRTH With thanks to our Covenant God, we praise Him for the birth of, Mercedes Magdalena vanDrongelen Born on August 8, 2010, weighing in at 8 lbs 3 oz. A new sister for Jacob, Leah, Anna, Josiah, & Seth “Behold, children are a heritage from the LORD, the fruit of the womb is a reward.” Ps. 127:3 Adrian & Leanne vanDrongelen Another grandchild for Adriaan & Hilda vanDrongelen and Dick & Joanne Pennings Home Address: 2065 Hwy. 5, R.R.#1, Troy, ON L0R 2B0 S E P T E M B E R 2010 I THE MESSENGER 23 OBITUARY “Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Rev. 14:13 The Lord has peacefully taken home to Himself our dear wife, mother and grandmother: JOANNE CATHARINE OTTEN (nee Kroesbergen) on July 8, 2010 in her 71st year. She is lovingly remembered by: her husband of 48 years, Chris her children Alice and Frank Fousert (Wellandport, ON) John and Connie Otten (St. Thomas, ON) Martin and Angie Otten (Smithville, ON) Joan and Jerry Ridderbos (Middleville, MI) Marianne and Jeff Coolen (Wellandport, ON) Cynthia and Jeff King (Beamsville, ON) Doreen and Dave Groen (Fenwick, ON) 35 grandchildren 1 great grandchild The funeral service was held July 13, 2010 at Zion Free Reformed Church, Fenwick, ON with Pastor Henk Bergsma officiating. Home address: 866 Regional Road #27, Wellandport, ON L0R 2J0 BIRTH With gratitude to the Lord we announce the birth of our dear son and brother: Thomas David Born on July 23, 2010. Rev. David & Elly Kranendonk Simon, Ruth, Elnathan, & Leah O satisfy us early with thy mercy; that we may rejoice and be glad all our days.” - Psalm 90:14 24 T H E M E S S E N G E R 1960 ANNIVERSARY September 10 2010 And his windows being opened in his chamber towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before. Daniel 6:11b With gratitude and praise to our Lord we hope to celebrate the 50th Wedding Anniversary of our parents and grandparents BILL & BETTY LAMAN (Van Schubert) Our prayer is that the Lord may continue to bless you in the years ahead as He has in the years past, and that you may continue to be an inspiration to us. Congratulations from us all: William & Brenda Laman William, Matthew, Ashley, Brittany, Caitlin Rob & Maryanne Laman Gavin, Cameron, Ethan, Sebastian, Olivia, Gillian Mike & Yvonne Laman Jonathan, Austin, Alexa Home Address: 700 Upper Kenilworth Rd., Apt. 1012 Hamilton, ON L8T 4Y8 TRAINING YOUR CHILDREN TO USE TECHNOLOGY Dr. David Murray of Puritan Theological Reformed Seminary has produced a 40-minute film, entitled, “Teaching our children to use technology to God’s glory.” Dr. Murray presents a Christian response to the digital revolution. After laying the foundation of four biblical principles, he makes the case for disciplined discernment in our use of technology. He then presents a practical seven-step training program to develop disciplined discernment in our children, and he concludes by showing how to apply these seven steps to Facebook use. A High Definition (HD) copy may downloaded for $5.99 or a DVD may be purchased for $9.99 online: http://www.headhearthand.org I S E P T E M B E R 2010 from the Free Reformed Student Society Young People in the workforce, college, and university are invited to three speaker evenings this fall On Saturday September 25, 2010, Rev. J. Schoeman plans to speak on Young Calvinism: Is there a problem? Rev. J. Schoeman is pastor of the St. George Free Reformed Church On Saturday October 23, 2010, Rev. D. Lipsy plans to speak on The Biblical Way to Marriage Rev. D. Lipsy is pastor of Grace Reformed Christian Church in Harrison Arkansas, part of the Heritage Reformed Denomination On Saturday November 27, 2010, Dr. D. Murray plans to speak on Glorifying God with our Dollars Dr. D. Murray is Professor of Old Testament & Pastoral Theology at Puritan Reformed Theological Seminary TIME: 8:00 p.m. of dates listed above PLACE: Dundas Free Reformed Church Meeting Room 253 Weirs Lane, R.R.#1, Dundas, ON L9H 5E1 Hosted by the Free Reformed Student Society. A collection to defray the costs of the meeting will be taken Seminary Day 2 N D A N N U A L Location: Dundas Free Reformed Church 253 Weirs Lane, R.R.#1, Dundas, Ontario Date & Times: Saturday, September 18, 2010 9.45 a.m. Coffee Time 10.30 a.m. Morning Session 1.30 p.m. Afternoon Session Speakers • Rev. K. Gangar, pastor, Langley Free Reformed Church • Rev. P. Vander Meyden, pastor Vineland Free Reformed Church • Two pastors from Malawi who are enrolled at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. Hosts: Providence Free Reformed Church of St. George, Ontario Other Activities: Nursery, Youth Activities and Musical Contributions Check forthcoming church bulletins for more details. Providence FRC of St. George is the organizing church for arranging activities for our youth and musical contributions. Two ministers from Malawi who are currently enrolled at Puritan Reformed Theological Seminary in Grand Rapids also hope to be present and will give brief addresses. It is a great pleasure on behalf of Synod to extend a warm invitation to all our church members and everyone who is interested to attend our Annual Free Reformed Seminary Day. We hope to have a blessed and upbuilding day in which love may be fostered among us for our churches and the theological training of our seminary students at PRTS in Grand Rapids, Michigan. Rev. G.R. Procee, Secretary Theological Education Committee