PDF - The Geneva School
Transcription
PDF - The Geneva School
THE C OURIER GENEVA'S HOME-FIELD ADVANTAGE ... OCTOBER 2016 APRIL 2016 What's Inside 2 From the Headmaster (Rev. Robert Ingram) Page 4 Wonder Why (John Riley) Page 5 Confessions of a (Formerly) Uncheerful Giver (Anne Classe) Page 6 Have it Your Way: Thirty Minutes a Day Exercise Challenge (Lou Jones) Page 7 Auction Wrap Up Page 8 Western Narrative Seminar (Kevin Clark & Andrew Smith) Page 12 Florida Everglades Exploration (Robbie Andreasen) Page 14 Painfully Patient and Wholly Humble: Getting to Know Joe Moon (Lisa Hines) Page 16 Common Arts: Exploring a Techne-logical Education (Ravi Jain) Page 19 Knight of Comedy Page 21 Alumni Notes Page 22 College Counseling Corner (Scott Thigpen) Page 25 Human Freedom and Responsibility (Dr. Mike Beates) Page 26 Spring Concerts Page 28 Dates for Your Calendar Scan this QR code to view specific details about each event on the TGS calendar located on the TGS website: genevaschool.org/calendar April 18–21: 6th grade retreat at Southwind Wednesday, April 20: 2nd grade Exodus play rehearsal Thursday, April 21: Exodus play performance Friday, April 22: STUDENT & FACULTY HOLIDAY Monday, April 25: Chamber Choir & Orchestra Concert Wednesday, April 27: K4 theater trip to the Orlando Shakespeare Theater to see Elephant and Piggie's - "We're in a Play!" Friday, April 29: 2nd grade Wekiva River canoe trip 3rd grade Purim Feast 4th grade luncheon with knights and mistresses Saturday, April 30: Knight of Comedy Monday, May 2: AP Chemistry exam 5th grade Leu Garden's Lewis and Clark trip at Harry P. Leu Gardens Tuesday, May 3: College Acceptance Lunch for seniors Wednesday, May 4: AP English Literature and Comprehension exam 1st grade Mothers Day Boat Tour Thursday, May 5: AP Calculus AB & BC exam Kindergarten Mother's Day Tea Friday, May 6: 4th grade Knighting Ceremony AP US History exam AP Art (portfolios due) Saturday, May 7: PSAT Strategies Session Spring Senior Dinner Monday, May 9: AP Physics C-Mech & AP Physics C-E&M exam May 10–13: 8th grade Boston trip Wednesday, May 11: AP English Language exam Athletic Awards Ceremony Friday, May 13: 2nd grade Egypt Day K4 Three Piggy Opera AP Latin exam Saturday, May 14: Youth Sports Fun Run May 16–18: Senior orations Tuesday, May 17: 6th grade Apollo 13 movie showing Thursday, May 19: Grammar School Spring Concert Friday, May 20: Dialectic and Rhetoric Awards Ceremony Front page photograph by Melissa Blyth. Photograph on this page by Robert Ingram—a sixteenth century inscription from the medieval walled city of LeBaux, France. The inscription reads, "Post Tenebras Lux" (After Darkness, Light) which was the motto of Geneva, Switzerland, and the motto in The Geneva School's crest. Other photographs in this issue were taken by Jacques Blais, Anna Classe, Randy Dooling, Shelley Downward, Trisha Dunnavan, Alison Epps, Cole Foreman, Kellie Harding, Stefan Herzog, AnnMarie Hoyt, Robert Ingram, Kelley Jain, Ben Reynolds, Melissa Spilman, and Stacia Wares. 3 "FOR WHO HAS DESPISED THE DAY OF SMALL THINGS?" (Zechariah 4:10) I I have quoted this Old Testament verse to myself constantly during the twentythree years of Geneva's life, and I have often encouraged some of the fainthearted with it as well. The refrain "when, oh when" is a familiar reprise. Others have sung this same refrain in former days. When visiting our younger daughter Sara and her family in Greenville, SC, over spring break, we spent a lovely afternoon at Furman University. As both our Sara and Katie graduated from Furman it is a favorite place to rekindle fond memories. This year, however, I noticed a new addition to the campus portrayed in the following picture, framed by both of our "Greenville" granddaughters. This white frame building consisting of two academic rooms is the original Furman University. Built in 1851, Dr. James Furman used the south end and Dr. Charles Judson the north end. There is every reason to suspect that those first students had to be reminded not to despise the day of small things. Now a highly selective liberal arts university in the southeast, Furman has a student body of 2700 and a campus comprising 750 acres. From the Headmaster Rev. Robert Ingram "Small" Geneva things have led to a forty-four acre campus, and recent commitments of $6 million to build out all of the infrastructure and outdoor athletic venues. We have now embarked upon an $8 million campaign, which when coupled with a mortgage loan, will fund the construction of facilities to house 750 students. The Movement in G campaign is rewriting the refrain to "now, oh now." Join us and hasten the day when "faith shall become sight." 4 WONDER WHY John Riley, Chairman, TGS Board of Governors M My two daughters have recently gone through the rigorous college application process. Shannon is a junior at Furman University and Brooke is a freshman at Davidson College. Watching them during this stressful time (thank you Scott Thigpen), I became a quasi-expert on what colleges are looking for in an applicant. Interestingly, it is the essay that really sets students apart. One notable college had a supplemental essay that was simply titled "Why"? This reminded me of a philosophy question at another college asking the same question … a student received a grade A with the answer "Why not?" Although I wouldn't recommend that for a college essay (or perhaps even Mr. Clark's rhetoric class), it is a very interesting answer. So now with my children recently graduated, I have had many people ask me why I would sign on as chairman of the Geneva board of governors. My answer: Why not? Geneva is my passion. I know of no school that comes close to preparing a student for success other than Geneva. And I know of no other ministry that can so exponentially impact the kingdom. What is success? To me, it is a student who loves beauty, thinks deeply, and pursues Christ's calling. Every year, we graduate artists, musicians, athletes, scientists, historians, thespians, storytellers, servants, classmates, teammates, and friends. They recognize beauty (and goodness and truth). They are deep thinkers. And they listen and respond to Christ's calling. They know who, and whose, they are. ... there is no better use of my time. We are making a difference because our students are making a difference. They are influencing everyone they encounter because they are winsome and they are prepared. It's an exponential formula. Geneva has always overachieved in most everything it has done. Our faculty is truly elite. We have by far the most National Merit finalists per capita in Central Florida, and our graduates are being accepted to the best schools. Our fine arts (music, drama, and visual arts) frequently win accolades. We finished fourth in the state in Division 2A athletics last year, commonly beating our much larger rivals. Yet, the real success comes after students graduate. When we release our seniors into the world, you can hear the trumpets above. These students go outside their Geneva experience and flourish. They are prepared and they are having an impact on the culture. When people ask why I serve, why my passion, I simply say there is no better use of my time. We are making a difference because our students are making a difference. They are influencing everyone they encounter because they are winsome and they are prepared. It's an exponential formula. It is also why I not only give (talent, time, and treasure) but why I get excited to ask others to do the same. We have had an incredible donor base over the years and that is what it takes to raise up an institution. It doesn't come from a few patrons, it comes from a community. Yes, Geneva is a community of faith and learning, but it is also known as a community of generous givers. As we make our new campus a reality, it will take the same continued commitment from the whole community. I am jazzed about Geneva, what we are doing and where we are going. Thank you for allowing me to be part of this incredible journey. BUILDING A MASTERPIECE. LEAVING A LEGACY. 5 CONFESSIONS OF A (FORMERLY) UNCHEERFUL Giver Anne Classe, Advancement Coordinator C haritable giving has never been a personal priority for me. In fact, I might even be what fundraisers would call "donor-resistant", preferring my money to be right where I left it … in my pocket. In my defense, I was not raised with the practice of stewardship, of sowing seeds into God's kingdom. Don't get me wrong, my people were generous to a fault. For a friend in a bind, we would give the shirts off our backs and the last dollar in our pockets. But plugging into a kingdom-giving effort with God-sized visions? We left that for the people who could make God-sized gifts. In my family, we were raised with a different vision called the "American Dream" which my father relentlessly pursued to give his family a better life than the one he had. There is nothing wrong with the pursuit of prosperity through hard work, determination, and personal initiative. But if left spiritually unchecked it can create monsters of fear, ingratitude, and entitlement, all of which I've struggled with. My giving story began after I met and married my husband John. Of all the things he's taught me over the last twenty-five years, it's been his ongoing practice of giving that has challenged me, grieved me, and changed me. In his life, John learned the value of sacrificial giving and stewardship. His family experienced serious lack but instead of holding onto the small amount they had, they gave. They combatted fear of scarcity with trust in God's provision, and saw him come through time and time again. Giving became an act of worship and an expression of gratitude. I have a vivid memory of one of our first major disagreements, which happened 6 on the way to church. As I drove, John pulled out the checkbook and began writing a check for the offering. The fact that a check was necessary made me suspicious. The fact that it had two zeros in it made me sweat. I reached into my purse and pulled out a five-dollar bill, my plan for the offering. Checks with two zeros were for the other people; the ones with bigger incomes and no college loans or double car payments. Certainly God understood we were on a tight budget and could give us a pass until we had more money to give. Apparently, my new husband needed to review the latest bank statement. I don't remember the exact details of how we settled out that day; a new wife can be just as stubborn as a new husband. But I do remember how I felt: afraid. Giving our money away meant having less for us. It was simple math. What if we needed it for an emergency? How would we make ends meet this month without it? How would we ever save for a down payment on a house or college or retirement or …? Let me also pause and comment that we are called by God to be stewards of all that he has given to us, including making plans to ensure proper financial health for our families. So, I believe that planning for retirement, investing in college funds, managing daily expenses, providing for future generations, and giving in order to see God's kingdom come are all part of the call to be wise stewards … while also trusting in the truth of Matthew 10:29–31. For me, the root of my fear boiled down to a lack of trust in Christ; that I could truly turn my life over to his care. I constantly prayed for God's blessing but lived as if it were all up to me. As a result, I was always anxious, often selfish, and barely grateful. Peace eluded me and I couldn't see God working in my life. I've heard it said that the opposite of faith is not unbelief but self-reliance. After all, why do I need God if I'm doing it all myself? G eneva is a place where I have very clearly seen God's faithfulness through people's response to his call. I've been continually inspired by parents that invest in the mission and vision of the school with their financial gifts and time. Since the launching of the Movement in G campaign late last fall, for example, almost 80 families and friends of the school stepped forward and committed six million dollars to the new athletic complex, which will be ready by the fall. In fact, one donor was a student who pulled money from a trust fund just to be part of building Geneva's legacy for years to come. I've also been witness to students making donations with money from lemonade stands and tooth fairies. Big or small, every gift matters. When it comes to financial giving, the struggle for choosing faith over fear and living out of a sense of gratitude has been very real for me. There have been times when I momentarily pined for taking better trips, wearing better clothes, or driving more expensive cars. But I think God wants us to play a part in the story he's telling. He wants us to see him move the mountain or move us in the process. When we allow God to use our time, talent and treasure as vessels to help accomplish his purposes, life is richer, fuller, and more freeing. Our life here is short, and we are here for such a time as this. Here are the challenge finishers who worked really hard to overcome barriers to complete the month's goal: Jason Barney Hollie Benjumea Sarah Cloke Paisley Guzman Christy Herzog Brooke Holt Bob Ingram Lou Jones Jill Kong Anna Manuel Kelly Mathias Jill Schubert Michelle Smith Amy Welday Elizabeth Yawn Have It Your Way: thirty minutes a day exercise challenge Lou Jones, School Nurse Fifteen of The Geneva School employees completed our month-long employee wellness challenge: Have it Your Way, Thirty minutes a Day. To complete the challenge, they exercised in a variety of ways, for at least thirty minutes a day, at least five days a week, from Feb. 1–28. Cross training was encouraged to incorporate cardio/ aerobic, strength training, balance, and flexibility workouts to strengthen a variety of muscle groups for overall fitness. We started with forty challengers, but illness, injury, and new grandbabies threw some of our challengers off track. Here are some of the ways our employees are working to stay fit and be great role models for our students: running, walking, elliptical machine, treadmill, weight training, yoga, pilates, zumba, spin class, paddle boarding, biking, core work, TRX, and more. HERE ARE A FEW COMMENTS FROM OUR CHALLENGERS: "Thanks again for this challenge! It was a great way to stay active and knowing that now I really only have thirty minutes, it made me get my workouts in when I could. Loved it." "This challenge made me accountable and kept me on task through illness and busy weeks. Trying to get in the full time requirement on my core days got me focusing more on stretching and flexibility." "I increased the time each morning that I spend exercising. I will continue to push myself to do more. Thanks for the challenge!" "This was a tough one. Four days was easily doable, but that fifth day was sometimes a challenge. Thanks for the push." 7 THE GENEVA SCHOOL'S 22ND ANNUAL AUCTION An evening that supports Geneva students to love beauty, think deeply, and pursue Christ's calling. Thank You! March 12 welcomed beautiful weather; scads of volunteers setting up well over 700 auction items; boots and bow ties a plenty; and 300 guests ready to kick-back, enjoy some Southern hospitality Geneva-style, and generously support the mission of the school. But the guests were not the only ones who made the evening a success—sponsors and donors of items were equally as important to the amazing results of the Gala. And so, we raise a glass of sweet tea to everyone who played a role in making the evening one that provided over $200,000 of support benefiting students, faculty, staff, and parents. To each of you—THANK YOU! 8 Auction Sponsors 4Rivers Smokehouse Alilin Family Medicine Barham Court Consulting CNL Financial Group, Inc. Entrenext Ventures Fringe Benefits JMHC Red Lobster, made possible by Mr. and Mrs. Kim Lopdrup Lowndes, Drosdick, Doster, Kantor & Reed, P.A. Shutts & Bowen, LLP Westbrook View all the pictures taken at the auction Password: knightpics (case sensitive) Laura Grace Alexander John & Anne Classe Bob & Marjean Ingram Ralph & Becky Martinez Monty & Kelly Mathias Bruce & Leigh O'Donoghue John & Laura Riley 9 Those who Donated Items Agurto Family LG Alexander Allen Family Jeffrey Andre Andreasen Family Muffie Austin Jenna Bagnoli Monir Bajgah Baldwin Family Balmir Family Bargamian Family Barner Family Ashley Barney Bassford Family Michael Beates Hollie Benjumea Libby Bess Chris Black Blais Family Blyth Family Bowman Family Liz Bradford Eric Bradley Bravo Family Merrill Brick Julie Brielmaier Kelli Brodrecht Brown Family Brubaker Family Bruce Family Cascante Family Lisa Cashon Cavanaugh Family Shrell Chamberlain Ciochir Family Robert & Ann Clark Kevin Clark Matt Clark Classe Family Collins Family Cooper Family Coplin Family Costar Family Iola Cox Scott Crews Crosby Family Daniels Family Davis Family Deatherage Family Diehl Family Dietel Family 10 D'Nelly Family Dodds Family Dooling Family Betty Droescher Katie Dunn Dunnavan Family Dunnavant Family Rachel Durrum Faith Family Farley Family Olga Ferroni Fetter Family Foley Family Ford Family Foreman Family Forrester Family Frazer Family Frost Family Ellen Geer Gentry Family Godwin Family Gonzalez Family Gordon Family Gray Family Guirges Family Gunter Family Halloran Family Hamil Family Roger Hamilton Harding Family Dan Harger Carol Beth Haynes Heidmann Family Keli Helgoth Henderson Family Hendrix Family Herbert Family Hering Family Aspen Herzog Christy Herzog Lisa Hines Holt Family Hoyt Family June Huggins Hunter Family Incinelli Family Bob & Marjean Ingram Robert & Fannie Ingram Liane Jackson Jain Family Jimenez Family Joe & Christine Johnson Ross & Ashley Johnston Lou Jones Nicole Klaers John & Karen Koestner Kopitnik Family Kyle Family Lane Family Lees Family Christina Leger Sharon Leigh Lemieux Family Jill Lewis Limber Family Little Family Mei-Ling Liu Long Family Lopdrup Family Donna Love Sarah Madsen Mages Family Magruder Family Mariniello Family Martin Family Martinez Family Mathias Family Joan Mattingly McCann Family Nadine McDaniel Meyer Family Christine Miller Milward Family Mitchell Family Tamara Molyneaux Joe Moon Lois Morton Kathy Muether Munoz Family Murray Family Muto Family Sarah Nadelkov Andrew Nelson O'Donnell Family Leigh O'Donoghue Ortiz Family Panzella Family Ana Pastrana Paul Family Evan Pederson Eric & Susan Pederson Kathryn Peters Petrak Family Pollack Family Pollard Family Mickey Poole Pridgen Family Jennifer Pruitt Dan Pugh Rolando Quiles Quintana Family Rader Family Raesly Family Amanda Raffenaud Ransom Family Melissa Reali Reece Family Renfrow Family Reudelhuber Family Reynolds Family Rhoden Family Richards Family Carole Ridinger Brooke Riley John & Laura Riley Rivers Family Angela Robinson Rowen Family Saldarriaga Family Samano Family Jennifer Sandberg Franziska Schmidt Beryle Schreck Jill Schubert Schwartzman Family John Sebastian Segarra Family Hannah Seneff Shiflett Family Michelle Silvia Sloan Family Slockett Family Andrew Smith Brian & Michelle Smith Debbie Smith Katie Lynn Smith Springhart Family Michelle St. Peter Sarah Stander Monica Starr Kelly Stephens Jordan Stewart Lorrie Stewart Stokes Family Strasberg Family Sullivan Family Elisabeth Sutton David & Mary Margaret Sutton Talesnick Family David & Colleen Taylor George & Eleanor Taylor Barry & Holly Taylor Jonathan & Nicole Taylor Luke Tevebaugh Scott Thigpen Christine Thompson Annette Vargas Anne Vercheski Vollenweider Family Walter Family Weir Family Wermuth Family Reggie & Kamillia White Wiechart Family Gordy and Kate Wilhite Candace Wilhite Wilson Family Naomi Wise Zirbel Family ... and over 200 business donors Those who Purchased Items Merrick & Sandra Agurto John & Sarah Jane Alexander Laura Grace Alexander Jay & Ann Alilin Robbie & Janet Andreasen Jeff & Carrie Barner Mike & Mary Beates Steve & Candice Blomeley Kyle & Kathryn Bourne Robert & Katherine Bowser Chris & Laura Bravo Grant & Kelli Brodrecht Kris & Diana Brown Jim & Amy Bruce Buffalo Bills Shooting Store Kennan & Lyn Burch Robbie & Aimee Burns Carla Byerly Anthony & Jill Cabreira Brad & Sara Cain Roger & Justine Cascante John & Anne Classe Gordon & Sarah Cloke David & Holly Collins Charlie & Judy Costar Chuck & Tam Costar Ken & Delora Credle Scott & Julie Culp Jim & Karen Daniels Clay & Katie Deatherage Warren & Melissa Dietel John & April Dodds Jason & Katie Dunn Roger & Trisha Dunnavan Christopher Elfrink Jill Ellison Kreg & Katrina Faith Bryce & Anna Fetter Amy Fitzsimmons Doug & Cheree Foreman Jason & Emily Fraser Alan & Maureen Frenkel Philip & Priscilla Fretwell Walter & Suzanne Fritz Darren & Amy Frost Ellen Geer Dave & Clare Gentry James Georgiades Lance & Jeannie Gilmet Dan & Charlene Glancy Marcos & Sherri Gonzalez Steve & Christina Gordon Charlie & Saundra Gray Tony & Lacey Gray David & Theresa Griffith Glenn & Linda Gunter Tom & Debbie Halloran Herndon & Kellie Harding Vern Harnapp Carol Beth Haynes John & Amy Heidmann Gregg & Heidi Heinsch Jimmy & Alli Hendrix Martin & Susan Hering Stefan & Christy Herzog Ron & Lisa Hines Tim & Allison Holden Hutchison Family Foundation Gayle Ingram Bob & Marjean Ingram Ravi & Kelley Jain Joe & Christine Johnson Dan & Anne Johnson Ross & Ashley Johnston David & Lou Jones Beat & Jill Kahli Roy & Linda Kobert Bob & Amy Kyle Sandy Lacher Edgar & Barbara Lane Jason & Lindsay Lees Richard & Sharon Leigh Bryan & Jill Lewis Matthew & Anna Limber Robert & Polly Little Steve & Louise Long Kim & Lillian Lopdrup Sarah Madsen Jason & Meg Mages Michael & Chrissy Martin Lou & Lourdes Martinez Ralph & Becky Martinez Kelly & Monty Mathias Christopher & Sarah McCann Ruth McDaniel David & Rachel McDaniel Jacob & Mandy McKague Bobby & Carole Meeks Mark & Linda Meyer Lee & Rachel Mitchell Dan & Liz Moore James & Patricia Morrell Mike & Kendal Natale Doug & Caryn Neway Bruce & Leigh O'Donoghue John Paul & Sarah Olsen Andy & Victoria Ortiz John & Diane Paccione David & Melissa Paul Rebecca Payne Al & Belle Penny Kathryn Peters John & Beverly Phillips Perry & Mickey Poole Anthony & Michelle Prisciandaro Dan & Tinna Pugh Amanda Raffenaud George & Teta Amel Rahi Betty Ralls Joe & Victoria Raymond Brian & Mary Reece Randy & Samantha Renfrow Rudy & Susan Reudelhuber Jim & Nancy Reynolds Chuck & Lou Reynolds Ron & Hope Richards Jack Riley John & Laura Riley John & Rachael Ritchie John & Monica Rivers Angela Robinson David & Julia Romaine Dan & Rebecca Rood Michael & Shiomi Rowen Franziska Schmidt Beryle Schreck Stewardship Matters Angelo & Julie Segarra Edward & Michele Selvaggio Dayle Seneff Tim & Michelle Seneff Doved & Tammy Sexter Jeff & Shelly Shafer David & Lisa Shaw Scot & Heather Shiflett Tom & Jayne Sittema Brian & Rachel Smith Andrew & Keri Smith Verne & Debbie Smith Monica Starr Scarlet Stewart Michael & Angela Strasberg Crosland Stuart David & Mary Margaret Sutton John & Barbara Taggart Noah & Tracy Talesnick David & Colleen Taylor Jonathan & Nicole Taylor Kirby & Julie Thompson Aaron & Christina Tissue Jon & Marianne Trevisani Rick & Lisa Troutman Kurt & Mary Ellen VandeStreek Annette Vargas Richard & Tiffany Walters Fritz & Julie Wermuth Reggie & Kamillia White Luder & Mary Lou Whitlock Justin & Matthew Wiechart Gordy & Kate Wilhite Mike & Naomi Wise Tim & Elizabeth Yawn Ormend & Mary Yeilding Jerry & Lona Youderian Johnny & Lai Zaporteza Thank You 11 Western Narrative Seminar Kevin Clark (Academic Dean) and Andrew Smith (Director of the Upper School) O n April 6 the senior class joined several rhetoric school faculty to participate in our eighth annual Western Narrative Seminar. The seminar, which we conduct each spring at CNL's da Vinci Center in downtown Orlando, is a culminating event in our curriculum. With rich conversation at the center, it embodies our curriculum's emphasis of the verbal arts of grammar, dialectic, and rhetoric. I ntegration is a hallmark of Christian classical education. There is a variety of ways that the curriculum comes together at Geneva, some subtle some exciting. When we speak in the grammar school of the arts of language and the arts of math, for example, it is to raise the profile of the liberal arts of grammar and arithmetic as the basic integrating principles in the curriculum. More visible but still on the intellectual end of the spectrum is the organization of the Bible, literature and history curriculum in grades two through ten around historical eras. We seek to cultivate the love of story, in part, by looking to literature and the biblical narrative in historical context. 12 Ironically, it is easy to miss just how well everything fits together as we encounter the curriculum in the day-to-day life of the school. This is why we plan special days and events, where we in effect step back to appreciate the whole. Think of the culminating days and the class plays in the grammar school—the fourth grade knighting ceremony, for instance, or the first grade trip to Fort Christmas to see Jimmy Sawgrass. The Western Narrative Seminar serves a similar purpose in the rhetoric school. As its name suggests, it is a day for stepping back and considering the whole story that has led us to our moment in modernity. The integration of the day is actually not a historical theme, however; it is a question that provides students an extended time to consider the real-life implications of what they have learned from the study of history, literature, and the Scriptures. We spend the day considering, in the words of St. Paul's letter to Titus, how to live self-controlled, upright, and godly lives in this present age. This is an immanently practical question and one that each of us as Christians must answer—not simply with our lips but with our lives. This is an extraordinary day—in the obvious sense that it is not an ordinary school day, as well as in the sense that most teenagers are not engaging in extended discussions with peers and adults about questions of human flourishing and faithful Christian living. We structure the entire day to reflect its extraordinary character, both the specifically academic aspects of the seminar, but also logistics and the itinerary. T he day began with students (in professional dress, not uniforms) and faculty converging on Park Avenue to navigate public parking, purchase SunRail fares, and, for the commute, a doubletall-whole-milk-latte from Barnie's. When considered in the abstract, any one of these things might not seem that significant; their combined effect, however, is to move students across an imaginative threshold, where they are no longer students working on assignments under the tutelage of their teachers. They are rather junior colleagues invited to join in an adult conversation for which their whole education has served to prepare them. By the time they arrive at the fantastic venue of CNL's da Vinci Center, they are well primed for the conversation. W e started our day's work with a short essay from the philosopher Josef Pieper called, "Work, Spare Time, and Leisure." In just a few pages, Pieper demonstrates to his readers that these three basic ideas and experiences in life have vastly different meanings depending upon one's understanding of what it means to be a human, made in God's image. After giving the students about thirty minutes to carefully read the essay, we separated them into groups to discuss Pieper's arguments and what they mean for our lives today. Having the time to read and then engage in shorter discussions, the students and faculty members all came back together for a longer discussion. Even though the students had never read this essay and most of them had never heard of Josef Pieper, all of them caught on quickly to the thrust of his argument and could connect it to other ideas and readings they have been exposed to as TGS students. Several students were even able to explain and apply Pieper's arguments in relation to their own senior thesis arguments and research. T he next topic of discussion was introduced and led by history teacher Dr. Grant Brodrecht. Dr. Brodrecht helped the students see the importance of asking fundamental questions about American culture, including the ideas and practices that have shaped the society we inhabit today. After breaking the students into groups again to discuss these issues, the group came back together to talk about the ways in which American culture is in line with Christianity and the ways that it is not. What became clear to the students was that the culture around us is never valuefree, and some aspects of it that we might take as "normal" or "neutral" are actually antithetical to living the Christian life. After spending about an hour to eat lunch and continue discussions in less formal ways, we all gathered together again to read and reflect on some ideas from the book Desiring the Kingdom, by James K. A. Smith. One of the main points of the book is that fundamental to being human is the fact that we are worshipers, that is, we are people who love and desire, and our actions are always motivated by those loves and desires. Furthermore, Smith argues that one way our desires are shaped is through habitual practices. To exemplify his arguments, Smith uses the example of going to a shopping mall and describes it as a kind of liturgical practice. This helped the students to see more clearly that the world we inhabit daily is always pushing them in one direction or another, and that even our most mundane practices, as they become habitual, shape our desires and motivate our actions. T he final discussion of the day, which took into account all earlier discussions, was focused on what it would look like to live in such a way that our faithfulness to Christ actually shapes the culture. To prime the discussion, we read excerpts from an article by Robert Louis Wilken called "Christ as Culture." The students were able to see that the cultural issues we face today are best strategized about by first considering our own history and practices as members of Christ's body on earth. O ne of the best aspects of the Western Narrative Seminar is watching the students have these great discussions and see that they actually care about them. The structure of the day does not include artificial academic hoops for the students to jump through for the sake of resume building. Once again, as we have seen in previous years, our current senior class rose to the occasion and engaged in thoughtful discourse about some of the most significant issues that they will ever face as participants in God's kingdom. We are honored to be counted among their teachers and are filled with hope for their futures. 13 Florida Everglades Exploration Robbie Andreasen Life Science, Biology, and Anotomy & Physiology Teacher 14 E Every year Sarah Madsen and I have the privilege of leading the ninth grade class on a week-long camping trip in the Florida Everglades National Park. The group drives down on Monday, arriving with enough time to set up tents and our cooking area. On Monday evening and all day Tuesday we hike through the various ecosystems found throughout the southern end of the park. On Wednesday we canoe through a local pond area, and on Thursday we leave the park and head to Key Largo for a day of snorkeling. On Friday we break camp and return home to Winter Park. It is a great trip to learn about how all of the various parts of ecosystems interact with each other. It is also a great time to see the beauty of God's creation and foster deeper relationships within the class. Accompanying us as chaperones on this trip were Randy Dooling, Stefan Herzog, and Stacia Wares. Every year I tell my students that God provides for each class what they need. Some years get idyllic weather, others get their tents flooded. This year was a great year because the class handled adversity well, enjoyed the blessings, and had the heart of servants. The mosquitoes were fairly bad this year compared to other years and there was not a whole lot of wildlife because the water levels were high. We were blessed with the campsite we had wanted and prayed for because initially it was closed due to flooding and not due to open until later in March. God provided the best spot on the whole camp, and for that we were all thankful. The snorkeling was some of the best we have had in the nine years I have been leading this trip. All of the chaperones noted how great the trip was in part because of how well the class as a whole would step-up and help even before a request could be made. I look forward to what great things God will do with this ninth grade class as they grow through their next three years at Geneva. John Allen: Alligators, sharks, and friends: just some of the fun of the Everglades! Our trip to the Everglades was a once-in-a-lifetime experience that I will never forget. Canoeing, hiking, and snorkeling were enjoyable, but encountering the natural wilderness with my best friends made it much more than just a school field trip. It was special and unique to have time to sit down at night with friends after a long day of learning and laughter and talk about how much fun we were having while anticipating the next day of priceless experiences. One of my favorite memories was the canoe trip. Josh Eastham and I were partners. We paddled through the mangroves, laughing while singing our favorite country music and talking with our fellow canoers. Simple experiences like these are the things we'll reflect on and remember for years to come. Overall, the Everglades trip was one of the best weeks of my life and I'm grateful for the opportunity to grow closer to my classmates and learn about God's creation at the same time. Taylor Smith: The Everglades trip is something I will never forget. Most of us have been together since kindergarten so we're all pretty close, and walking through the woods while being bitten by what seemed like hundreds of mosquitoes gave us something to which we all could relate … itchy legs and an appreciation for Benadryl. While that sounds absolutely terrible, and I assure you it was not very pleasant, it made the end result that much better. When we came out of the woods, we walked down a long and relatively bugless road that ended with wooden docks, a refreshing wind, and water. Sitting on the dock with friends surrounded by a cool wind was refreshing to body and soul. Throughout the week we did several different activities, but one I will always remember is the canoe trip. Personally I loved it and I thought it was really relaxing, but canoeing for an hour and a half while running into every mangrove and being way behind the group with Mr. Andreasen paddling in circles around us was not at all what I was expecting. My canoe partner was Sally Park, who's been my close friend for a while, but this experience really bonded us together like never before. This activity gave us the opportunity to relate over our weak upper-body strength and each other's lack of canoeing skills. When we finally arrived at the end of the trail, second to last, we got off the canoe to hear that almost everyone else had an easy time paddling and enjoyed talking with friends around them. We laughed and hugged each other promising to never canoe as partners again unless we had a motor and lots of snacks. While this was unforgettable, my favorite part of the trip was definitely going snorkeling. The water was clear and beautiful and the life inside the ocean was even better. Swimming through the water, I was surrounded by fish who had no fear of me. As I looked down I was able to see corals and even a small nurse shark. That night everyone gathered around the fire to worship and sing together while Rachel McDaniel played the guitar. It was a great way to end an active trip of uncontrollable laughter, creating in us an inseparable bond. 15 Painfully Patient and Wholly Humble: GETTING TO KNOW JOE MOON Lisa Hines, Drama Teacher Well, what do you think? "What would you like it to be? Spades? Diamonds? What works best for you?" I stare at Joe Moon. "Seriously?" the woman next to me asks, "He's kidding, right?" Joe's eyes meet mine. "Do you want me to keep it as spades?" "No," I sighed. "He isn't kidding." We are on a plane headed for Boston, playing a simple card game. "Why can't you do anything like a normal person?" I shout at him. "I just want to make sure that you both enjoy the game." He says. "I'm sorry." "Make it diamonds," the woman next to me says and we all continued to play the most infuriating card game I have ever played in my life, all the way to Boston. As I played that game, becoming more and more annoyed, I realized that I only had myself to blame. 16 I met Joe Moon ten years ago, when I started working at Geneva, but I didn't really get to know him until I moved into his classroom. I had just become the chair of Junior Thespians and did not yet have my own desk at the school. In order to plan the schedule of events, I needed a place to spread out. I was bemoaning this fact in the crowded workroom at our school when Joe overheard me and told me I was welcome to move a table into the corner of his room. It was from this location I got to really see the way Joe Moon works, which is not like a normal person. In those days, Joe taught logic to twelve to fourteen-year-olds, which, if you really think about it, is impossible. His approach is hard to explain, except to say that he plays a constant background tune of service and humility that gets stuck in your head without your realizing it. At the beginning of the year, every year, the students would come in, scrambling for seats, tossing their backpacks across the room, and jostling each other to get the seats they wanted. Joe would quietly watch them from his desk or stool in the front of the room. A normal person might have fussed at them, or given instruction, but, as I said, Joe does not do things like a normal person. Instead, he would wait until the right time, then begin with the questions. Two students might be arguing over who got there first and he would ask, "Did you not see that the ladies haven't all found seats yet? I am sure that, as gentlemen, you would not want to sit down until all the ladies have found their seats." Next, he would begin the discussion of whom one should defer to, or allow to go first. He would begin always with a question, and their answers would always lead to yet another question. Now, if you have not had the pleasure of living with middle school aged people, you might not realize how ridiculous they can be with their answers. You might not know that they delight in giving wrong answers to questions with an obvious answer. They find great joy in seeing if they can take the teacher or parent off track. They revel in pointless arguments where they might change their subject or their premise simply for the sake of keeping the argument alive, which is actually their end goal. This approach of questioning adolescents is irrational! I would sit at my desk listening in on this conversation feeling like my head was going to explode. "Just tell them what they should do!" I wanted to scream. But, Joe is extremely patient, painfully patient, infuriatingly patient. This conversation might stretch over several days, depending on the class. Joe asks a question. They give an answer. He responds with another question. I find this method extremely inefficient and tedious. No normal person would approach adolescents in this manner. It is a method highly unlikely to end with the desired result! However, every year, the students reach the same conclusion. They should defer to the smaller and younger students. They should defer to adults. They should defer to students who are older. They should defer to each other. They should defer to everyone because that is what Jesus would have them do. Wow, I would think, he wasted all that class time for that. He should have just told them how to behave and enforced it. That is what I do. That is what normal people do and it is a very successful method. Then, I would notice, over the course of the year, the students would come into the room differently. They would hold the door for each other. The boys would stand aside until the ladies found their seats. Anytime I had to leave the room, a boy would automatically jump up and get the door. Every year. As I watched this phenomenon, I had to admit that he was somehow having an effect on their behavior. But how could this work? It wasn't just the questioning. He is also constantly modeling this deferential, considerate behavior. He 17 will say yes to any favor you ask of him that he has the power to grant. Would you walk over to Aloma during your break and get my car for me? Sure. Would you take my crossing guard duty so that I can enjoy the Pancake Breakfast? Sure. One time, I just wanted to see how long he would argue with me if I tried to let him go through the door first. I had to give up because I was going to be late to my next class. And asking the students why they enjoy him so much will not help to understand how his way works. I have tried. I asked them why they like him so much, even though he never answers their queries directly. Here is what they told me: Still, I was incredulous. How could he be affecting the students' behavior? That was when I began noticing some strange things happening in my own actions. I was standing in the grocery line and noticed that the woman with the crying toddler behind me looked frazzled and impatient, so I insisted that she cut in front of me. Someone cut me off in traffic and my anger rose, then a voice inside my head suggested, maybe they have a really important reason to be acting like that. Slowly, it began to dawn on me: Joe was affecting my behavior. That annoying song he plays in the background all year, every year was getting stuck in my head! While I can acknowledge that this is a good thing, I still don't understand how or why Joe's way works. "At Ties That Bind, someone was really cold and he took off his jacket and gave it to them." I don't understand why the students actually seek him out during breaks, lunch, and even after school to subject themselves to his exasperating questioning. Often you can find them following him down the hall seeking answers, yet only receiving more questions! There was a bidding war over his teacher experience at the auction, an experience where he actually promises to ruin your favorite movie! "Mr. Moon will deconstruct the movie's deeper meanings, subversive plot lines, logical fallacies, etc." was the actual promise in the description. "He doesn't just make you think, he makes you more thoughtful." 18 "You can get simple answers from anyone." "He shows you your flaws, and he models Christian behavior so well, he can get away with that." "Once I dropped my lunch and he gave me his green beans." "He talks to middle schoolers like we are adults." "He came into our room one time after we sang a song about wanting to be a servant and said that he wanted to let us know that he wanted to be a servant to us. He actually teared up telling us how much he cared about us." "He will drop an entire lesson plan to spend the whole class period to answer one student's question about faith." "He is self-deprecating, but he isn't fishing for compliments. He means it." "He's mysterious." None of it makes any sense. I once told a colleague that I am not always sure what Jesus would do in a situation, but I knew what Joe Moon would do because I have seen him in action. He would do the right thing, the hard thing, the unselfish thing. And he would do it over and over again until you questioned your own actions and your own motives. So, my advice is to approach Joe Moon with caution. If you aren't careful you may discover that he can shape your heart and desires like he is shaping the hearts and desires of your children. And never invite him to play a game of cards. COMMON ARTS: Exploring a Techne-logical Education Ravi Jain Physics Teacher R Recently I went fishing with our family and some friends on a glistening stretch of the Intracoastal Waterway. Some of the boys caught hermit crabs on the beach while others tried their luck with a pole. As I stared into the tackle box to choose a hook, memories of my grandfather taking me fishing in Michigan flooded my mind from over thirty-five years ago when I was their age. I remembered cleaning fish alongside my grandmother using a bottle cap nailed to a piece of wood. This time it was my turn to teach. I showed my boys how to bait a hook, how to cast, and how to keep your line taut. We watched fish jump and birds swim. They compared conchs to hermit crabs. While both live in shells, they are quite different creatures. Later in the afternoon we delighted to see dolphin fins emerge beyond the mangroves. At one level this was just play—recreation. But at another level this was learning. The kids were learning new things about marine animals, water, and the physics of casting. But they were also applying the lessons they had already learned at The Geneva School about sea creatures. While we all enjoyed ourselves, there was another principle at work which I reflected upon. What was the occasion for this fun, learning experience? A fishing trip—just the common art of fishing. The Geneva School natural science department, or department of natural philosophy if you prefer, has enjoyed delightful and exciting conversations of late. As we have considered how to make our curriculum more hands on and how it could comport better with our Christian classical distinctives, we have spent a lot of time asking "what is science for?" One might respond, "It is to get things done, of course. With science and technology you can build bridges and rockets." Others may prefer to recall fond memories of their Wow! experiences in a science classroom. The Geneva School natural philosophy department would, in addition to these two emphases, add that our study of the natural world should lead to a deep understanding of the world around us and culminate in praise. Thus as teachers we seek to weave together wonder, work, wisdom, and worship into our natural science classes. As our department has discussed how to do this, one theme that we have explored is how the medieval Christian culture was actually very protechnology. While their work participated 19 in wonder, wisdom, and worship, they really did get things done. like navigation or blacksmithing (which appeared in later medieval We in the twenty-first century are wont to forget the debt that the lists) became more appropriate for upper class natural philosophers technology of the contemporary period owes to the invention or to investigate. For example, the Longitude rewards, awarded in expansion of technologies in the Middle Ages. My colleague, June England in the eighteenth century for new navigational techniques, Huggins, recently relayed to me the story of how the transformative energized many of the brightest minds of the time. In the late technology of windmills, the engines of the pre-industrial world, 1940s German theologian Josef Pieper wrote on the balance needed were only introduced to Europe from the East in the twelfth between the artes liberales and the artes serviles. He noted how century. The improvements in architecture in the medieval era led "'servile work' and 'liberal arts' are twin expressions, and form, one to the great European cathedrals, resplendent with glasswork and might almost say, the articulation of a joint, so that the one is hardly soaring ceilings. Improvements in agriculture, typified by the use intelligible without the other …. For it is barely possible to think of crop rotation, allowed the land to yield greater bounty. Many of 'servile work' with any degree of accuracy without delimiting the of us imagine the medievals were preoccupied with otherworldly sense with reference to the 'liberal arts'."2 pursuits with their heads in the clouds and of no earthly good, but Situating the study of technology within the broader context of the the truth is more nuanced. Unlike the ancient Gnostics, Christians common arts also roots the notion of work within a Christian vision have traditionally upheld the goodness of the material world. Ora of nature. Work is then understood as teasing out the possibilities of et labora, or "prayer and work" was a motto for the Christian an abundance inherent in creation instead of presuming that nature monastic orders. Thus many of the seeds for the seventeenth is intrinsically hostile towards man and scarcity is the norm. The century revolution in natural science were actually planted in the common arts summon images of the technologies of Rivendell and medieval period. According to the famous Cambridge and Harvard Lothlorien instead of those of Isengard and Mordor. They resituate mathematics professor A.N. Whitehead, "Faith in the possibility work alongside wonder. While the medieval list of common arts of science, generated antecedently to the development of modern need not constrain the examination of later technologies such as scientific theory, is an unconscious derivative from medieval lens-grinding, steam engines, or even microchips, it does offer theology." As it turns out Christian classical education has a robust an instructive trajectory for them. Note heritage which can inform our vision of that one motivation for better optics and In contrast, the curiosity aroused by the science and technology. lenses (hence microscopes and telescopes) common arts is a curiosity more likely to sustain investigation into the causes Thus, a natural science curriculum rooted in was to improve navigation, and the steam of the phenomena which a student a traditional approach would seek not only engine was invented by those within the encounters in high school natural science metallurgical tradition of the blacksmiths. to cultivate the liberal arts but to esteem classes such as biology, chemistry, and the common arts as well. Since ars is the Consider the transformational role physics. The best way to teach students attention to a garden and a few farm Latin translation of the Greek word techne, innovation and invention is to provide looking for the foundations of techne-ology animals could have on the students' them a context wherein it is realistic led directly to the medieval common arts. understanding of nature. Introducing that they could innovate or invent. The the skills needed for the other common The Liberal Arts Tradition: A Philosophy of common arts provides such a context. Christian Classical Education, co-written arts such as spinning, weaving, and by myself and Kevin Clark, describes how sewing for tailoring; or pottery, millering, all seven of the liberal arts, including the arts of language and the and butchery for cooking; or tracking, archery, and trapping for arts of mathematics, provide the tools of learning. Recapturing the hunting provides extensive exposure to the details of physical significance of these arts for contemporary education is of crucial situations which then provoke wonder and curiosity about the importance. In the twelfth century Hugh of St. Victor tried to natural world. How might intelligent guidance of a student while identify seven broad categories of human endeavor that, in addition processing a chicken or cleaning a fish offer many insights? One to the liberal arts, were important for a holistic education. While can build a mobile foundry to melt aluminum for about $10, and we have referred to these as the common arts (Lat. artes vulgares), the contemporary maker subculture offers innumerable projects they have alternately been called by Hugh of St. Victor and Thomas for teachers to explore. Gaming, cell phones, and drones operate Aquinas the mechanical arts or the servile arts. Whatever they only by magic for students, and without forging on to electrical are called, the common arts describe the skills needed by all men engineering and computer science students will likely never uncover for providing the basic necessities of life everywhere throughout the inner workings of these. In contrast, the curiosity aroused by the world since time immemorial. Hugh of St. Victor listed them the common arts is a curiosity more likely to sustain investigation thus: fabric-making, armament, commerce, agriculture, hunting, into the causes of the phenomena which a student encounters in medicine, and theatrics. Note that these common arts help man to high school natural science classes such as biology, chemistry, and provide food, clothes, shelter, and safety to his family or town.1 The physics. The best way to teach students innovation and invention is to provide them a context wherein it is realistic that they could categories were meant to be broad summaries of diverse endeavors, innovate or invent. The common arts provides such a context. and thus fishing, for example, would have been subsumed by the common art of hunting. The ancient Greeks and those who By attending to the common arts and the trajectory they establish emulated them would have looked down on these common arts as the students might also develop an entirely new vision of the role beneath the station of a well-born man. But during the medieval techne (art) and technology play in a civilization. Consider the period, the Renaissance, and the scientific revolution these activities, 20 lament of Professor James Taylor, author of Poetic Knowledge, as he bemoaned the plight of contemporary college students, "an entire preindustrial culture was missing from these students' experience, and in its place was our familiar modern life, artificial and insulated more and more from direct experience with nature and reality."3 In order to cultivate a proper vision of nature and the role of human art and technology within it, our natural science curriculum should build from a basis in the common arts as well as the liberal arts. While many of these themes have been woven into the grammar school curriculum for years, identifying this strand of the common arts has offered a trajectory to connect the upper to the grammar. Suturing cats in anatomy and building radar in the engineering club may represent the final stages of a Geneva trajectory for common arts, but the second grade mummification of chickens (within the common art of medicine, perhaps?) represents the beginning of that same arc. Recognizing that how we work and interact with the world is a reflection of our Christian faith and deeply held values, teachers can then also discuss with students how each of these practices reflects visions of reality and man's role working within and alongside of nature. These common arts are hands on and provide loci to integrate science with history, literature, and even the fine arts around sets of practices that have been around for millennia. For even Jesus built out of wood and fished for his supper. Thus, it is not just the traditions of our grandparents that we convey when we teach our kids how to fish. We stock their imaginations with the skills and the metaphors that they may one day need even to understand the Bible. How much more insight does Jesus' promise to make his disciples fishers of men hold for those who have actually learned to fish. Perhaps the old adage is truer than we imagined, "Give a man a fish and you feed him for a day, teach him to fish and you feed him for a lifetime." Maybe teaching someone to fish feeds more than just the body. If we see clearly, perhaps it provides an opportunity to feed the mind and soul as well, to weave wisdom and worship into wonder and work. 1. If Hugh's list is considered in its most expansive scope then these common arts including medicine, defense spending, entertainment, and trade account for more than 50% of the GDP of most developed countries. Thus close attention to the common arts would also provide a robust foundation for understanding economics. 2. Josef Pieper, Leisure the Basis of Culture, Ignatius. 21 3. James S. Taylor, Poetic Knowledge (Albany, NY: State Univ. of New York Press, 1998), 149. 21 Eric, Gingie, and James Yetter ALUMNI NOTES Gingie (Maynard) Yetter '04: After completing her undergraduate education at Vanderbilt University in 2008, Gingie served with International Justice Mission for a year in India. In 2010 she married her husband Eric and in 2012 graduated from Vanderbilt Law School. Since then she has worked in the corporate law arena in Washington, DC, and currently in Nashville, TN. On February 26, 2016, they welcomed James Irwin Yetter into their family and Gingie is loving her new role as a mom. Rachel McDougall, Alison Epps, and Noelle Hartman and their children Rachel (Maynard) McDougall '06, Alison (Stevens) Epps '06, and Noelle (Patton) Hartman '06, inseparable as students at TGS, recently had a mini reunion. Here they are with their children Shelton McDougall, Hadley June Epps, and Sawyer and Walter Hartman. Joel and Abbie Versace Forest, Fran, and Felix Newark Foster Lerner '07 earned a BS and MA degree from Baylor University in 2011 and 2012, respectively, and is currently studying to become an osteopathic physician at Nova Southeastern University College of Osteopathic Medicine, located in Davie, Florida. When asked what makes an osteopathic physician distinctive from an MD, he responds that osteopathic medicine historically emphasizes the unity of the human body, spirit and mind, seeking an integrated approach to medical care. The discipline offers physical alternatives and adjuncts to pharmacological solutions, including osteopathic manipulation, where possible. In pursuit of his DO degree, he has been doing his clinical rotations at Florida Hospital East Orlando for the past year. His goal is to be able to integrate his Christian faith with medicine, to provide quality medical care for Christians and non-Christians as a unique ministry for God in the world. Abbie Beates '08 married Joel Versace on March 20, 2016, in Jacksonville, FL surrounded by many friends and family. Abbie graduated from Jacksonville University in 2012 with a BS in Biology. After graduation, she joined the staff team of Campus Outreach (a college ministry) at JU where she served for a year and met Joel. She decided she was not done with being a student just yet, and is currently pursuing her masters of speech-language pathology at JU (she considers herself a forever dolphin!). After graduation, she hopes to work as a pediatric speech-language pathologist in a medical setting or rehabilitation hospital. Joel serves and works with college students as a full-time staff member of Campus Outreach at JU. During their free time (which is a rarity these days), Abbie and Joel enjoy going to the beach, spending time with friends and family, working on DIY projects (trying to be more like Chip and Joanna Gaines), and teaching first graders more about Jesus at their church. They are excited for what is to come as a newlywed couple. Fran (Cloke) Newark '08 and her husband Forest welcomed a new addition to their family on November 30, 2015. Felix Bruce Newark is now four months old and doing spectacularly. Fran took 22 Chris and Jodi Randazzo Chris Randazzo '08 married Jodi Temple on January 1, 2016. Chris and Jodi live just outside Atlanta, GA, where Chris works for Boosterthon. Drew West '08 is living in Orlando and attending New City PCA. He recently started a new job with Red Rhino Leak Detection, a Christian-owned company based in West Palm, FL, working as a repair technician, fixing all manner of leaks in pools. After graduating from Geneva, Drew spent a year at UNF in Jacksonville, and then return to Orlando to finish his AA degree at Valencia College. Ryan Delk '09 recently took a new position as VP of growth and business development at Omni (www.beomni.com) and also serves on the advisory board of eight tech companies. Greg and Rebecca Miller Rebecca (Lopdrup) Miller '09 married Greg Miller on April 9, 2016. A graduate of the University of Virginia, Becky currently works for Amazon as a product manager for Prime delivery experience and Greg is a software development engineer also with Amazon. Becky and Greg will return to their home in Seattle after honeymooning in South Africa. Taylor and Carly Heinsch Michael Ikegami and Alexa Knowles a new position in March as a senior clinical trial specialist and is enjoying the added flexibility this position allows with a little one to look after. Forest works as a music teacher in Durham Public Schools and spends his free time fixing their ever-ailing vehicles. It is a busy but full life with many blessings. Taylor Heinsch '10 met his wife Carly while at University of Northwestern–St. Paul. They were married on June 20, 2015. Taylor and Carly are living in the Orlando area while Taylor works toward an MDiv through the Antioch School of Church Planting and Leadership Development and Celebration Community Church. Carly teaches fourth grade in the Osceola Public School District. Rachel Lopdrup '11 majored in industrial design with a medical device design sub-specialty from Auburn University, became a researcher and medical illustrator for a top minimally invasive spine surgeon, then moved to Boston where she worked first for Harvard Medical School and then with Dr. Pomahac's face transplant team at Brigham and Women's Hospital. She is currently doing research and medical illustrations for Dr. Pomahac, the first surgeon in the nation to do a full face transplant. She will soon begin assisting the team on a series of large animal surgeries testing a device they are developing to prolong the life of transplant limbs. Rachel is also currently in Harvard's health careers program taking classes to enable her to pursue medical school. Michael Ikegami '12 graduated from the University of Alabama in December of 2015 with a BS in Electrical Engineering. He is also newly engaged to Alexa Knowles (whom he met in the Geneva Consortium Repertory Orchestra). After spending some time at home with his family and fiancée, he moved to McKinney Texas (in the Dallas–Fort Worth area) in March to work as an electrical engineer with Raytheon Space and Airborne Systems. 23 Emily Walker Lily Cloke '13 (currently in Lyon, France): What, you might ask, is she doing in France? Yes, that's right, she has been in Lyon, a marvelous city in the southeast of France, since January. Technically a junior at Grove City College pursuing a double degree in biology and French, Lily managed to free up enough space in the biology sequence to spend the semester abroad discovering the richness of the French language and culture. The French education system leaves hardly any room for interdisciplinary studies, so when she tries to explain to her new friends that she is in Lyon studying French, all the while pursuing a double degree in biology and French in the US, and, what's more, hoping to be a nurse, they stop trying to understand and blame her foolishness on the fact that she is from America. Lily, on the contrary, blames it on her Geneva education. The love of learning instilled in her by her teachers and friends at Geneva has lead her to discover God's goodness and truth wherever she goes, whatever she studies. In August she will return to Pennsylvania for her senior year at Grove City College. Grace Andrews '15 recently accepted a position to work at Big Sur State Park in California this summer. She will be working alongside A Christian Ministry in the National Parks (ACMNP). She will be helping lead weekly worship services for employees and visitors of the park, as well as working at the park for the entire summer. Grace is currently a freshman at Stetson University, majoring in applied mathematics and minoring in Russian. This year she was inducted into Добро Слово (the national Slavic honor society), and is also involved in club volleyball, Fellowship of Christian Athletes, and Pi Phi. 24 Shannon Riley Shannon Riley '13 can hardly believe she will soon be entering her fourth and final year at Furman University. After much internal debate and strife, Shannon finally settled into a health science major and is currently pursuing a BA degree in hopes of continuing her education in an occupational therapy graduate program. Her eyes have been opened to the growing demands of healthcare and Furman has provided her with ample opportunity to experience firsthand an array of fields most suited to her passions and interests. This year Shannon has served as vice president of public relations for Delta Delta Delta. Another of her favorite activities is coaching at Girls On The Run, Greenville. This is a non-profit program for girls in third through eighth grade with the mission of inspiring them to be joyful, healthy, and confident through an experiencebased curriculum which creatively integrates running. It has been refreshing for Shannon to spend her afternoons off campus with a different population, reliving the joys and drama of middle school. Lily Cloke (second from left in green) with her language class in Lyon. Grace Andrews Emily Walker '12 is now a senior at Florida State University. She will be graduating at the end of April with a degree in psychology. During her four years at FSU she has been involved in Reformed University Fellowship (RUF) and Cru. These have provided wonderful community and discipleship opportunities. Since 2009, Emily has been to China four times and she has felt called to go back long-term ever since her first trip. This semester she learned about an English school in Dalian, China, and has accepted a job there. At the end of May she will be moving to Dalian to teach students ages two through eighteen. While there, she will continue to pursue her study of the Chinese language as well as make friends with college students at nearby universities. Hello Geneva Community! We are coming down to the wire here in the college counseling quarters as students have until May 1 to make their decision. Our college recognition lunch is scheduled for Tuesday, May 3. On this day our seniors will wear a t-shirt from the school they have chosen to attend and will enjoy a special lunch. This year, faculty and staff are encouraged to join in on the fun by representing their alma mater donning a t-shirt as well! It was great visiting with Luke and Gabriel Pederson, Emma Sloan, and Kristen Gray in late March at Baylor University. It is a blessing to see how our students continue to grow in their faith and education after Geneva. After taking part in the inaugural Baylor Counselor Experience I can certainly see why this has been one of the top schools on our students' lists in recent years. You get a private, Christian education and a Division 1 athletic experience on a beautiful campus with 15,000 students, and more than 140 majors to choose from. As long as you are okay with the distance to Waco, Texas, it may be a school that is worth checking out. COLLEGE COUNSELING Corner Scott Thigpen [email protected] 321-422-0213 This year we have learned of and navigated through a couple of large changes in the college admission process: the new PSAT and SAT, and the Free Application for Federal Student Aid (FAFSA). And since change is the only thing that is constant, allow me to tell you about another shift in the world of college applications that is on the horizon. There is a new application platform called the Coalition for Access, Affordability, and Success that is scheduled to open at the end of this month. It presently has more than ninety member schools and is sure to add more. This list includes all Ivies, as well as many of the higher selective schools in the nation such as Vanderbilt and Stanford University. You will also find public schools on the list such as the University of Florida, University of Georgia, and Clemson University. There are several criteria for membership. Public schools must have at least a seventy percent six-year graduation rate. Public universities must have affordable instate tuition for residents of their state, and private schools must have a commitment to meet the full, demonstrated financial need of admitted domestic students. The overarching goal of this new platform is to improve the college application process for all students. It aims to do this by streamlining the admission and financial aid processes, and allow students to begin planning for college much earlier in their high school years. The Coalition may very well represent a shift in higher education where no longer will the application process be something you do in your senior year. The application may comprise several different things that a student posts throughout their four years in high school— possibly similar to a social media account that students begin as early as their freshman year. Much is yet to be determined and no one at this time can predict the success and usability of this new platform. You can check it all out for yourself at www.coalitionforcollegeaccess.org. On a similar note the Common Application, which is comprised of nearly seven hundred member schools, has created a Common Application Roll-Over Account. No longer does a rising senior have to wait until August 1 to begin filling out their application. It will be interesting to see in the ensuing months, and even years, if the shift continues to move toward allowing students to begin the application process earlier and earlier. Rest assured that I will be ahead of this process as I guide our families into doing what is best for our students. That is all I have for now. Thanks for spending time with me on the college counseling corner! Sincerely, 25 Human Freedom and Responsibility (PART 2) Dr. Michael Beates, Dean of Students I n the last issue of The Courier, we discussed the sovereignty of God: his control and providential care of all that happens. In this issue we discuss the flip side of the coin as it were: human freedom and responsibility. We affirm the sovereign rule of God. But as humans (and especially, I would say, as Americans), we cherish the concept of free will and freedom of choice. But if we are free beings, then we must ask, "Can God be truly sovereign?" The Scriptures (and the Church through the centuries) affirm that God is absolutely sovereign, but mysteriously has allowed those made in his image to be free agents who live and move within his sovereign plan. As such, while his plan cannot be changed or challenged by any human mind or power, still we remain responsible for the choices we make. In that sense we are free beings—free to move within the realm of his sovereign will and care for us. However, we are only free to act within our nature; such nature, due to being sinful, becomes the root of our problem as we neglect God's soveriegn decrees and purposes for us. This tension has always been a source of wonder, encouragement, discouragement, angst, or anger depending on the disposition of the person contemplating. One interesting cultural attempt at solving this is seen in the movie The Adjustment Bureau, where angels who work for "the boss" constantly need to "adjust" a plan book depending upon how humans work in concert with—or break out from—"the boss's" plan. 26 Human Responsibility in the Natural Realm Genesis 1 teaches that as people made in God's image, we have profound responsibility as stewards on this earth. God has made us with the ability to reflect and to choose how we will interact with his created order. God has given us the earth to enjoy and to manage, not as owners but as stewards. We are keepers of this vineyard until the true owner returns. We will be judged as faithful stewards or unfaithful stewards depending on our free decisions (see the parables of Jesus such as the parable of the talents in Matt. 25:14–20 and the parable of the dishonest manager in Luke 16:1–13, etc.). Understanding this responsibility has implication in every realm of life: environmental, political, social, technological, and certainly in relational and spiritual realms. History is replete with examples (beginning with the simple ability to control fire or invent the wheel to the latest breakthroughs in molecular biotechnology or space exploration) of how human decisions reflect our willingness or unwillingness to follow God's command to exercise dominion over the earth. But we are not autonomous beings. Though Christians may disagree on issues of politics or environmental stewardship, our primary motivation in all these areas must be to glorify God in the created realm and seek (as best we can in a fallen world) to honor him in our efforts. Human Responsibility in the Spiritual Realm When we turn to the spiritual realm, the question arises: If God is absolutely sovereign, to what degree can humans be free and responsible for their actions? John Frame, in his book The Doctrine of God, gets to the heart of things when he writes: "we must face the fact that our decisions are not independent of God, and therefore our definition of freedom must somehow be consistent with God's sovereignty over the human will" (p. 62). A. W. Tozer articulates some aspect of this tension when he writes, "Man's will is free because God is sovereign. A God less than sovereign could not bestow moral freedom upon his creatures. He would be afraid to do so" (Knowledge of the Holy, p. 118). The Westminster Confession of Faith says: "Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably, and infallibly; yet, by the same providence, he orders them to fall out, according to the nature of second causes, either necessarily, freely, or contingently" (WCF V.II). Westminster recognizes God as the first cause, but also that he gives humans freedom of thought and action for which we are responsible. We are reminded that with his human freedom, Adam chose sin. Therefore we live with the effects of the fall. Augustine articulated helpful categories in this respect. He said that mankind lives in four categories. Prior to the fall we were "able to sin"; after the fall we are "not able not to sin"; in our redeemed state, we are "able not to sin"; and we look forward to glory wherein we will "not be able to sin." In Job, for example, God held Satan on a tight leash, allowing him only so much power. The raiding hordes who stole and killed were free agents, responsible for their own wickedness. When we sin, we do so willfully and freely and we bear the consequences. But as Joseph told his brothers, "Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today" (Gen. 50:19–20). In a positive manner, God gives the church great responsibility to build his kingdom. In the Great Commission (Matt. 28:18–20), we received the charge as God's agents to bring good news to the nations. So Paul can say that though we are like "clay jars" (2 Cor. 4:7) and ambassadors (2 Cor. 5:20), the message of redemption is his, but he has given to us the responsibility to speak this message of deliverance, salvation, and redemption in Christ. Responsibility and Culpability Those who respond, by God's grace, to the gospel and are adopted by God as children, are not free from responsibility or culpability. Though we live under grace in the new covenant, this grace must be balanced with the understanding that as free beings we still (to some degree) reap what we sow. Though our works cannot earn our salvation, nor as children of God can our works cancel his divine saving work in Christ, yet our actions have consequences. The foundation is Christ alone (1 Cor. 3:10–15). But building on this foundation, our works may be found to be solid and precious (surviving judgment) or our works may be weak and temporal (consumed in judgment even if we are saved). And all our deeds which survive do so to the praise of God who enables us by his Spirit to perform such works. So Paul prays that believers would be found to "be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God" (Phil. 1:10–11). Resolving the Tension Both sides of this sovereignty– responsibility tension are seen in numerous places throughout Scripture. But nowhere is this perhaps more clear than in Peter's sermon at Pentecost when he said, "This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men" (Acts 2:23). The death of Christ was according to God's plan and foreknowledge. Yet, Peter says "you crucified" him, and guilt is also laid on the hands of lawless men. In conclusion, D.A. Carson ties together the mystery of divine sovereignty and human responsibility saying, "… the absoluteness of divine sovereignty and the reality of human responsibility meet in the human obligation to acknowledge divine sovereignty with grateful humility" (Divine Sovereignty & Human Responsibility, p. 32). And again he says, the teaching of the Bible: … maximizes human responsibility while simultaneously abolishing merit theology. It maximizes God's sovereignty in salvation history and in election while simultaneously demanding that men believe. And it [the New Testament and the Gospel of John in particular] presents Jesus as the final demonstration of the way divine predestination and human freedom under God are joined, not set antithetically against each other (p. 219). T here is a level of mystery here. But let us remember Paul's words: "Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure" (Phil. 2:12–13). 27 The Geneva School 2025 State Road 436 Winter Park, FL 32792 rhetoric spring concert Featuring the music of the Rhetoric Chamber Choir, Rhetoric Chamber Orchestra, and Repertory Orchestra Monday, April 25 , 7 pm Redeemer Lutheran Church (3377 Aloma Avenue, Winter Park) grammar school spring concert Free Admission: Please bring nonperishable food items for the church's food pantry. Featuring grades 3–6, String Explorers, and Philharmonia Orchestra Thursday, May 19, 6:30 pm TGS Gymnasium Free Admission: Overflow parking is available at the doctors office complex next to the school. The Geneva School • 2025 SR 436 • Winter Park, FL 32792 407-332-6363 • www.genevaschool.org