testicle festival fighting
Transcription
testicle festival fighting
VOLUME XVI ISSUE 1 TESTICLE FESTIVAL FIGHTING | BASEDOW CORPORATE CRIME MARRIAGE | CUBA VOLUME XVI EDITOR’S NOTE EDITOR IN CHIEF_jennifer hill PUBLISHER_scott carver ART & LAYOUT DIRECTOR_ada mayer PR MANAGER_meredith frengs COPY CHIEF_linda hjorth CONTRIBUTORS_sara brickner _alexander hongo _tom hubka _rebecca kennedy _mitch levy _eric weilbacher [email protected] 541_346_0607 www.oregonvoice.com COVER ART_alexandra burguieres Featuring Misprinted Type @www.misprintedtype.com Dear ReadersThis fall marks the end of many things. Guided by Voices, officially broken up at last, is touring the country one last alcohol-soaked time. Ryan Bornheimer, our old editor in chief, is probably out screaming the words to “As We Go Up, We Go Down” at the tour bus and begging Bob Pollard for an interview as I write. It’s also the end of my stint in this life as a minor, and yes, for all you politicos, the end of John Ashcroft’s scary, scary career as US Attorney General. Last year, we didn’t get to do a lot of the high-tech intensive journalistic moves that we at the Voice desire: name-drops of “Good Morning Miami” in every issue, sneaking Arnold Schwarzenegger quotes into every article, convincing Jesus and Satan to interview each other, putting Tony Little in as Asshole of the Month. That doesn’t mean that we are giving up this year; no, in fact, you get twice as much this year. Have you spent your entire life inside, never having talked to a drunk person? Well now you have your chance. Man on the Street asks the important questions to the point-zeroeight and over crowd. Some of our brave new staff members risked life and limb to watch rednecks fight each other with folding chairs at a roller rink, and tell of their citizenshiprisking adventures of hitchhiking in Cuba. All that goodness inside this little magazine? Better wait to wrap those fish or wipe your ass; you’ve got some reviews to read. We’ve got an extra issue this year, and some exciting possibilities. Our staff table is swelling, and our energy is at near-critical levels. We still want to hear from you. I swear, I don’t check [email protected] three times a day at my boring office job for nothing…give us some feedback. Tell us what you ate for breakfast, what your favorite color was eight years ago, and what your first concert was..but don’t forget to tell us what you want to read. Thanks for sticking around. Jennifer Hill OREGON VOICE is published seven times per acedemic year, approximately twice per term. Correspondence and advertising business can be directed to 1228 Erb Memorial Union, Suite 4, Eugene OR, 97403-1228. Copyright 2004, all rights reserved by OREGON VOICE. Reproduction without permission is prohibited. OREGON VOICE is a general interest magazine that expresses issues and ideas that affect the quality of life at the University and in the University community. The program, founded in 1989 and re-established in 2001, provides an opprotunity for students to gain valuble experience in all phases of magazine publishing. Administration of the program is handled entirely by students. BALLS TO THE GRILL SINCE 1989. WWW.OREGONVOICE.COM Minutia: Corporate Crime Quiz *Asshole of the Month: John Basedow Reviews: Loque, Richard Schindell, The Taqwacores Constitutional Challenges to Gay Rights STORY_rebecca kennedy Marriage: Here Today, Gone Tommorow STORY_sara brickner My First Fight Night STORY_ada mayer The Testicle Festival STORY_krista johnson 50 years: Brown vs. Board of Education STORY_rebecca kennedy A Hitichiker’s Guide to Cuba STORY_erica sebastian 04 05 06 08 09 10 12 13 14 : Corporate Crime Quiz Recent rash of white-collar crime got you down? Feeling lost among a sea of embezzlements and insider trading? Searching to define yourself in a world of rich white men? Let the Voice help you! This simple quiz will help you identify your doppelganger in the crazy, mixed up world of white collar crime. STORY_Jennifer Hill 1. Uh oh! You’ve been indicted. What’s your charge? a. Insider Trading (Trading by officers, directors, major stockholders, or others who hold private inside information allowing them to benefit from buying or selling stock*) b. Fraud, “skimming” of corporate accounts c. Trading violations (but really fraud and selling billions of dollars’ worth of junk bonds (A high-risk, non-investment-grade bond with a low credit rating) If you answered mostly A’s, you’re Martha Stewart. You spent most of the 1990’s building a domestic empire. ImClone’s cancer drug wasn’t going to be approved by the FDA, so you dumped it and saved yourself 50 grand. Now you’re in jail and the buttsex jokes will never stop. 2. Just how much cash did you steal? a. About $50,000 b. Upwards of $600 million c. $1 billion 3. How exactly did you do it? a. Learned that your significant share stock was expected to plummet from an insider, dumped it all before everything happened. b. “Skimmed” large amounts of funds from corporate accounts, including pensions and retirement funds, over a period of several years. c. Came up with a new type of high-risk (and high-yield) “junk” bond which undercut the current S&P bond ratings system, and convinced many prominent money managers to adopt this type of investment. If you answered mostly B, you’re Dennis Kozlowski, the former CEO of Tyco accused of embezzling nearly $600 million from company funds with your fellow executives. You’re the epitome of modern white-collar crime, a white guy stealing lots of money from innocent people and getting away with it completely 4. How’d you spend the profits? a. Threw a classy Christmas party for my corporation at our offices in New York b. Held a million dollar birthday party for my wife on the island of Sardinia, featuring an ice sculpture of Michelangelo’s David that squirted vodka out of its penis c. Organized a series of extravagant events for my constituents, including hordes of limousines at exclusive hotels, featuring top-notch entertainers like Frank Sinatra 5. Judgment day…what’s the sentence? a. Five months in a low-security prison and five months of house arrest, a ruined career and a lifetime of heckling from the press b. Mistrial! You get to keep all the money and don’t have to go to jail. c. Ten years in jail, and a nasty case of cancer. But you emerge from behind bars as a health guru and champion philanthropist 04 OV If you answered mostly C’s, you’re Michael Milken, the self-proclaimed “junk-bond king” of the 1980’s. Sure, you served your time, but now you are even more famous for your health and philanthropic contributions. You have the last laugh, because you’re actually friends with Martha Stewart, going on her show and telling the world that your kids have never eaten chocolate. STORY_meredith frengs * What constitutes a celebrity? Perhaps someone whose everyday behavior seems to command unwarranted public opinion? Consider Mary-Kate Olsen’s eating disorder crisis, or Tom Cruise’s exaggerated love for Scientology. Prince William can’t be overlooked, as his royal status and boyish charm put him at the top of the who’s who radar. It is a struggle to find anything in common between these rampant pop culture icons and self-made “star” of the fitness world, John Basedow. Everyone has seen his commercials, whether actively taking note of Basedow’s oiled and rippling six-pack abs or scoffing at the amateur advertisements, rich with neon graphics and home-shot video footage. And, we’re sure while viewing them like us, you probably thought to yourself, “Who does this guy think he is?” Thus, it is with great pride and an abundance of snickers that we at the Oregon Voice announce the latest addition to our “Asshole of the Month” files: fitness celebrity John Basedow. At first glance, John Basedow is simply an 80s style pretty face trying to make it big in a body image-obsessed world. His tanned and unsettlingly toned chest serves to inspire couch potatoes nationwide to finally do something about their flabby arms and spare tire stomachs, thus making a “positive change.” Basedow’s commercials have a bizarre, time capsule worthy style that is not only annoying, but incredibly off-putting as well. For instance, how old is he? Is he as small as he appears on screen? And isn’t he only a “celebrity” because he decided he could call himself one? After perusing Fitness Made Simple, his website and home base, we were overwhelmed by the abundance of images of Basedow. Each photograph is dramatically posed, whether he is sprawled across some sort of ancient-looking façade, or stroking his perfect stomach in sheer ecstasy. The most disturbing portion of the website is found after the description of his video catalog: “In response to so many requests, we are now offering color and B&W photo sets featuring Fitness Star John Basedow.” Wait, what? People are actually willing to shell out $39.95 for six “inspirational photosets” of Basedow? Although we would have loved to pursue the chance to actually speak with John regarding our workout and fitness questions (he offers a 30-minute scheduled phone conversation as another way of ripping off ignorant fatties), we opted to stay away from any real contact with the “star” himself in hopes that we, too, would not be suckered into purchasing one of his workout videos (i.e.: Better Body Basics, Six Pack Abs, deemed his “ab Bible,” or any other titles we’ve all seen late at night on literally any television station anywhere in the nation). Basedow is over-marketing his positive attitude and simple solutions to America’s biggest health problem by pretending to be everyone’s new best friend, all the while burning a hole in his followers’ slack wallets. John Basedow is just another person with low self-esteem and an inflated ego willing to whore himself out to the world in hopes of resembling some sort of “star.” According to an Amazon.com customer review of Fitness Made Simple, Basedow’s bestselling video, his products are “a complete waste of time,” and another reviewer claims to have exercised only his arm through purchasing the tape: once, to try it, next, to review it online, and lastly, to throw it out the window. We couldn’t have said it better ourselves. Fitness Celebrity John Basedow is a joke and certainly qualifies for his new starring role: Asshole of the Month. After all, the world of mainstream media is already full of Paris Hilton and Nicole Richie types, desperate B-list stars like Gary Coleman, and former Bachelor contestants. We don’t need another “celebrity” taking up precious late-night television time, especially one whose prestigious title was simply tacked onto his name to command the attention of the desperate and ignorant. OV 05 BOOK_The Taqwacores. AUTHOR_Michael Muhammad Knight PUBLISHER_Autonomedia RELEASE DATE_August, 2004 “A lot of Taqwacore is just to throw shit out there and really piss people off,” says Jehangir, a character in Michael Muhammad Knight’s novel The Taqwacores. Knight wrote the book independently and distributed a photocopied edition until it was picked up by Autonomedia, a radical not-for-profit publisher. Knight mixes the esoteric cultures of Islam and Punk surprisingly well in his story about young adults living in a house in Buffalo, New York. The main character, Yusef Ali, is a moderate, questioning voice in the midst of a wide ideological spectrum ranging from the conservative Umar, to drunken pink-Mohawked Jehangir. The characters are well developed, allowing their core interpretations of Islam to create interesting, meaningful conflict. Almost naturally this spurs debate about Muslim ideals in the form of smart, culture-laced banter. REVIEW_scott carver “Taqwacore” refers to the Muslim punk rock scene on the West Coast, primarily in California. Jehangir speaks of the movement with epic connotations and eventually invites the bands to Buffalo for a show in the middle of winter. The Taqwacores broaden the debate of Islam, flirting with indecency and eventually going much further. Gender, sexuality and tradition, among other things, are critically torn apart. Knight spares no one from this discussion. “I can say that Muhammad ate a fat dick and it doesn’t even matter because he’s dead and Allah’s alive,” says Jehangir, who also rails on the prophet for having a 6-year-old wife. Rabeya, the only female housemate, wears a Burqua and as a stipulation of living with the other males, lives alone in the basement of the house. She is a caustic and poignant feminist, who questions the antiquations of her gender. “Finally I said, fuck it. If I believe it’s wrong for a man to beat his wife, and the Quran disagrees with me, then fuck the verse. I don’t need to stretch and squeeze it for a weak alternative reading,” she says of her practice of crossing out lines in/ the Quran. On another occasion she says, “the more you accept man’s intrinsic weakness, the easier it is to hate girls. Suddenly all your bad thoughts are their fault since they should have known how weak you are and not take advantage of it. When you’re enslaved by your nuts you can hate all sorts of girls.” The Taqwacores’ celebration of the diverse opinions comes in unexpected ways. Jehangir, says, “The United States can save Islam…Muslims are coming here from like a thousand different countries, all of them with their own ideas about what Islam is supposed to be.” Knight shows homosexual Muslims, punk rock Muslims, worldly Muslims, progressive and conservatives all adding valuable ideas to the debate. Knight can be jarring in his unconventional wisdom. Because this book comes at a time when our media and government marginalize if not criminalize Islamic culture, it is especially engaging. Its bold attitude makes it a funny, thoughtful and realistic portrayal of our generation. Perhaps what is most surprising is that Knight manages to do all of this without disrupting the sanctity of Islamic culture and his personal faith. 06 OV ARTIST_Richard Shindell ALBUM_Vuelta LABEL_Koch Records RELEASE DATE_August, 2004 Upon graduation from Hobart College, Richard Shindell left New York City to explore Europe with his guitar and a bit of money. A few months later he was rambling off impromptu ditties in dirty Paris train stations and living off spare change. Shindell has come a very long way since Paris. REVIEW_tom hubka In the fall of 2004 Shindell released his sixth LP Vuelta: a sleepy, clever album about an island paradise, taxi drivers, and the American dream. Even though Shindell moved to Buenos Aires in 2000 and wrote Vuelta amid rich Argentinean culture, his music remains true to its original style: quiet, genial folk narratives. For Vuelta, Shindell teamed with local powerhouse group Puente Celeste, whose influence is heard minimally, but applied wisely in the hazy ballad “Fenario” and the Pete Seeger cover “Waist Deep In The Big Muddy.” Vuelta offers listeners everything Shindell has become well known for: delicate acoustic and slide guitar, a variety of strings arrangements and his unusual Jimmy Buffet-meets-Dave Matthews voice. Yet what makes Shindell stand out from other folk singers are his detailed, novella-like lyrics. Clearly his strongest point, Shindell’s lyrics weave intricate characters set in simple stories such as the lovesick cabbie in “The Last Fare of The Day” and the solitary tourist who makes the tropical atoll he visits on business his home in “The Island.” The most striking, accomplished song of the album is “Che Guevara T-Shirt.” Consisting of only vocals, simple guitar and minimal percussion, the song’s lyrics tell the sad tale of a young immigrant stowed away in a ship sailing from Shindell’s own Buenos Aires to America “With his blanket and his flashlight/And a picture of his sweetheart/He’s rationing his batteries/But right now he can’t resist her.” It would be easy to write off Shindell it takes only a few songs to realize that the subtle intellect of his work establishes him as a dignified and legitimate member of the American folk tradition. ARTIST_Louque ALBUM_So Long LABEL_Lava Records RELEASE DATE_May, 2004 REVIEW_eric weilbacher The music of this Brooklyn-transplanted Cajun who discovered sampling is at best, pleasant. It is not worth some critics ranting and ravings about a new-fangled hip-pop-Cajun-jazz-funk. Apparently everyone seems lost as how to categorize So Long. Dustan Louque (pronounced Luke), the bands front man, calls the sound “faya,” deriving the name from Lafayette, in reference to the Louisiana city from which co-writer Donovan Guidry hails. While critics call Louque a blend of “Dancehall and Urban Funk,” a “stylistic fusion of folk, soul, dancehall reggae and electronic,” it is largely nonsense. It’s Sting with samples. The beats follow a spacey, mellow motif of placid repetition. Hip ‘urban’ beats, background atmospheric silliness and blenchingly dramatic vocals comprise this entire album. The opener Perique (named after the region in Louisiana that grows the tobacco for black-pack American Spirits), and the Mazzy Star cover Cry Cry are the albums highlights. All told, this album leaves you feeling alone, assaulted by melancholy. Whiskey or Strong Ale makes a fine aperitif when consuming this claptrap. OV 07 l a n o i t u t i t Cons to gay rights challenges y STORY_rebecca kenned majority of Louisiana On September 18, 2004 an overwhelming n that would ban titutio Cons voters passed an amendment to the State equal protection the on ging same-sex marriage, unconstitutionally infrin subsequently was It . the state rights of gay and lesbian couples across a technicality in to due ant m Morv struck down by State District Judge Willia it and put it before ite re-wr only need the Louisiana Constitution, but sponsors ts. voters again to achieve the desired resul ed ballot measures There are 11 states in the union that pass al couples, and most passed prohibiting marriage between homosexu this type of legislation will by a signifigant majority. Challenges to next year. likely reach the Supreme Court sometime te to provide some context by With this in mind, we thought it appropria gay and lesbian rights. reviewing past court decisions affecting In 1986 the Court considered the case of Bowers v. Hardwick, which challenged a Georgia law making sodomy a criminal offense. The law applied to both heterosexual and homosexual sodomy, but the Court chose only to consider the constitutionality of applying the law to homosexual sodomy. The marital right to privacy (alternatively called the rule that only gives married heterosexuals the right to fuck in their own bedrooms without the threat of government intervention) had already been established in the Court’s 1965 decision in Griswold v. Connecticut, and was therefore considered a moot point. In a controversial decision, the Court upheld the Georgia law by a five-tofour margin, arguing that the right to privacy established in Griswold “did not prevent the criminalization of homosexual conduct between consenting adults.” Newly appointed Justice Sandra Day O’Conner joined in the majority opinion. The next case the Court considered was Romer v. Evans, which challenged an amendment to the Colorado Constitution that prevented the state from giving “preferred or protected status” to homosexuals. In a six-to-three decision, the Court decided that the Colorado amendment violated the Equal Protection Clause of the Fourteenth Amendment, and therefore the equal protection rights of homosexuals. This led many to reconsider the social viability of the Bowers decision, and seemed to be a good indicator of new judicial sympathy toward gay and lesbian rights. Justice O’Conner voted with the majority. Four year later the Court decided to hear the case of Boy Scouts of America v. Dale, and gay rights activists, fourteen years after Bowers, marched around the streets in Eagle Scout uniforms to make a point. The question before the Court centered on the constitutionality of excluding people from the Boy Scouts due to their homosexuality. In a five-to-four opinion, the Court ruled that the First Amendment protected the Boy Scouts right to exclude members based on sexual orientation, because they are an expressive organization which promotes the view that homosexuality is unacceptable. O’Conner ruled with the majority. Liberals on the Court questioned whether views concerning homosexuals were really that central to the Boy Scouts “expressive purposes.” Finally, in 2003 the Court considered Lawrence v. Texas, which again challenged the constitutionality of prohibiting homosexual sodomy between consensual adults and raised similar equal protection questions. In another close decision, the Court ruled six-to-three to overrule its previous decision in Bowers because the state did not have a “legitimate interest” in interfering in sexual relationships between consenting adults. Once again, O’Conner voted with the majority, concurring on equal protection grounds. That is the major recent history of Supreme Court gay and lesbian rights cases. It probably seems somewhat random that I keep highlighting the way Justice O’Conner has voted, but an interesting pattern emerges: she always votes with the majority. In other words, on cases concerning gay and lesbian rights, the way O’Conner goes is the way the Court goes. This could be particularly important on a court that is stuck in a 5-4 conservative-liberal split, with O’Conner representing the swing vote, especially in equal protection cases. And if that still seems irrelevant to you, I have one more little tidbit. She is also a moderate Republican from Texas. Worrisome, maybe, but at least she’s not a compassionate conservative from Texas. 08 OV STORY_sara brickner arriage: here today, gone tommorow. On March 11, 2004, a West that marriage is a “fundamental right”. Hollywood couple traveled to San Francisco to take their wedding After dating for almost two years, Raul vows at the San Francisco proposed to Rob on Christmas Eve 2003. City Hall. One partner is a 42Three days after Mayor Newsom declared year-old employed in real estate that gay marriages would be performed in San investment, while the other is a Francisco, Rob made his own proposal. The 47-year old litigation paralegal; couple made the next available appointment the former is Catholic, Mexican, for March 11. Armenian, Cherokee Indian and a second-generation Los Angeles Raul, who is originally from Los Angeles, called resident, while the latter comes from Rob’s parents in Michigan before departing a large Jewish family in Michigan. for City Hall to ask for their blessings. Most other couples with similar backgrounds would have received “My cultural thing was, I need to at least ask their marriage licenses without a permission first because that’s the respectful hitch and continued on to live happily thing to do in my heritage,” Raul said. ever after. But unfortunately for Raul Unfortunately, no family members made it to Cobian and Rob Bergstein, the fairy- the ceremony. tale union of marriage and happilyever-after is not yet a legal option. “It happened so quickly and we wanted to get in there,” Rob said. “There was a Although the 2000 United States shortage of time to invite family, and it was Census revealed that over 92,000 so touch and go seeing what the courts same-sex couples reside in California, would or would not do.” with a total of almost 500,000 in the United States, gay marriage has only Rob and Raul arrived at the San Francisco recently become a key issue, dividing City Hall early, and did not worry about Republicans and Democrats alike over “rushing into the building,” said Raul. issues of semantics and morals. Despite media reports of anti-gay marriage protestors, the environment Since all 11 same-sex measures passed at City Hall on March 11 was joyous, in the 2004 election, Oregon has become the couple said. Both straight and gay another state with a provision banning gay couples were there filling out identical marriage in its State Constitution. paperwork. Fifty years after the Civil Rights movement, the United States is still struggling to become a place that champions ethnic, religious, and racial diversity-- except this time, it is not difference of race, ethnicity or religion blocking the path to equal rights. Because they are the same gender, Rob and Raul cannot receive the same rights as heterosexual couples. “People were there dressed up in tuxedos; other couples were dressed up in beautiful wedding gowns, [while] other couples were dressed up in their nicest clothes that they chose to wear,” said Raul. “It was a big, wide group of various types of people celebrating in their own right. Some families had children with them; some families had their parents with them Raul attributes the gay marriage conflict as filling out the paperwork. In my part of the country’s growing pains, stating opinion, it was very festive. There that this century has been one of progress were no protestors in front of the and change. “One hundred years ago, building that I remember seeing.” women were not allowed to vote and blacks were not allowed to be in white restaurants,” “It had been going on for two said Raul. “In Los Angeles we had a lot of months,” added Rob. “The problems in regard to integration. There were protestors had already gotten tired a lot of civil rights problems here as well as in and gone home.” the rest of the country-- this is just a process.” Like most couples who marry in The gay marriage controversy has been at the the San Francisco City Hall, Rob forefront of California politics since February and Raul were given a tour of the 12, when San Francisco city officials and Gavin premises while waiting for their Newsom, mayor of San Francisco, agreed to defy two witnesses and good friends to California state law by allowing gay and lesbian arrive. Their tour was cut short, marriages to take place at the San Francisco however, when a City Hall official City Hall in what the San Francisco Chronicle approached with the news that dubbed “a historic act of civic disobedience”. the Supreme Court was about Mayor Newsom allowed the marriages to take to release a decision on whether place on the grounds that California law also the same sex marriages would bans sexual orientation discrimination, arguing be allowed to continue. While couples usually speak to the magistrate before the ceremony, Raul and Rob were told there would not be time. said Rob. “Our temple was at the forefront of same-sex marriages.” Rob and Raul’s religious background “[A City Hall employee] grabbed us and said, have only fueled their belief that the religious justification for being anti-gay “Come with us right now,” said Rob. Minutes later, is erroneous. While the Bible states in front of the magistrate and their two witnesses, that homosexuality is an abomination, Rob Bergstein and Raul Cobian took their marital vows and received what would become the last “it’s also an abomination to wear an article of clothing made of more than marriage license issued to a same-sex couple in one kind of fabric,” Rob said. “It’s San Francisco. As the couple was taking their selective interpretation of the Bible. If vows, the Supreme Court halted the marriages, citing the Knight Initiative, a measure passed into you’re going to take some things in the Bible literally, take the whole thing law on March 7, 2000 which states that “only literally.” marriage between a man and a woman is valid or recognized in California.” It is, Rob said, “I don’t know how many hundreds or “essentially another Defense of Marriage Act.” thousands of gay people there are in the United States, but I know that God has Rob and Raul were legally married for five not made that many mistakes,” added months. Then, on August 12, the California Supreme Court ruled to nullify the same-sex Raul. “We’ve got to give some credit.” marriages in a 5-2 vote, stating that California state law outlaws same-sex marriage and unanimously ruling that Mayor Newsom acted outside of his authority. After hearing the August Supreme Court decision, Rob felt “betrayed”. “You can meet a stranger, get married tomorrow and have 1,000 state and federal rights granted automatically,” Rob said. Although California law will offer domestic partnership benefits to gay and lesbian couples beginning in January of 2005, the law will only grant a few of the state rights offered to heterosexual married couples. The partnership will exclude any federal benefits accorded to heterosexual couples, as well as most state benefits. While some employers accept domestic partnerships, Rob’s employer, Resolute Management, Inc., a Berkshire Hathaway “For myself, I felt very angry,” said Raul. “If company, does not currently offer these the government can use me for my taxpaying benefits. Aetna, Resolute Management, dollars, if they can use my family members to go fight a war that I don’t believe in for Inc.’s insurance provider, honors domestic partnerships and said they would honor Rob the term of freedom, how can they tell us, and Raul’s marriage as long as Rob’s employer “You need to pay taxes and have family agreed. members go to war, but you can’t be a part of our society?” This country was not based “They said, “’We’ll do it as of next year as long on having certain people be allowed to do as the marriages are recognized’,” Rob said. certain things. My father fought in World “They were banking on the fact that the courts War Two-- not because he felt like it, but because he felt the country needed him. would overturn it.” [He] fought in wars to give us the freedom Currently, the city of San Francisco and twelve to be who we are today.” same-sex couples are suing to challenge the While Rob does believe that Mayor same-sex marriage ban on the grounds that the initiative is discriminatory and unconstitutional. Newsom “did overstep his legal authority Two groups in opposition of gay marriage, as mayor”, the couple attended a the Campaign for California Families and the ceremony in honor of Mayor Newsom’s Proposition Twenty-two Legal Defense Fund, have decision. joined in the defense of the state law, arguing that liberal California Attorney General Bill Lockyer “We wanted to support him and thank cannot be trusted to defend the law. The California him for supporting us,” said Raul. “It Supreme Court said that they would not decide the took a lot of guts to do that.” constitutionality of the gay marriage ban until after the lower courts reviewed it. Rob believes that it “We still feel that we’re married in each will take at least two years for the Supreme Court to other’s eyes and God’s eyes and our hear the case. family’s eyes.” Despite their differing religious backgrounds, Rob and Raul share faith in a benevolent God. Although Raul is Catholic, a faith that does not traditionally recognize same-sex marriages, the temple they attend is Reform Judaism, and “very liberal,” Raul believes that the solution to this conflict does not lie only in legislation. “We’re all [God’s] children,” said Raul. “We have to stop hating our neighbors and start loving one another. That’s the bottom line.” OV 09 MY FIRST FIGHT NIGHTNITE I have always been weak at heart, and stomach, for violence. I puke when I see internal organs, a lot of blood, or smell cat pee. I barely made it through Kill Bill Part 1, and have done little more physical damage to anyone than a friendly slap on the ass. However, I found a friend in violence last year when my brother introduced me to boxing. Although the rupturing of skin made me twinge, I was captivated by the “bad-assness” of the sport. I only had to watch a few boxing matches to know that I was hooked on witnessing brawny men beat the shit out of one another. Naturally, I was compelled to attend the Full Contact Fighting Federation’s Fight Night. On October 9th, the FCFF presented the ultimate fighting event at Skateworld in Springfeild, OR. I saw this as my golden opportunity to 10 OV witness live the ass-kicking that I could not afford to watch on pay-per-view and always gets broken up in a matter of seconds at any local bar. The FCFF is an amateur Mixed Martial Arts event, which currently has over 200 fights under its belt. In 2001, it was founded by Kevin Keeney and his college buddy Cael Sonnen in Oregon. Keeney and Sonnen both wrestled at the University of Oregon. They were inspired by the success of the Ultimate Fighting Championships to begin an amateur ultimate fighting event. Sonnen continues to compete in fighting events, while Keeney has become a schoolteacher and no longer wrestles. The FCFF offers amateur contestants from various fighting disciplines to compete with one another “No Holds Barred.” This means that minimal restrictions are placed on what fighters can do to one another within the infamous octagon cage known as the “Slammer.” Opponents are paired up by weight and engage in two, five minute rounds with a two-minute rest in between. If a winner has not been determined by the end of the second round, then a panel of three judges makes the decision. The fighters use techniques from karate, boxing, jujitsu, judo, kung fu and wrestling. I prepared myself, and my weak stomach, for the bodily demolition that I anticipated I would see go down in the Slammer. I imagined being packed into the transformed roller rink with a rowdy crowd. I calculated what I would ask the enormous and intimidating fighters as E they warmed-up behind the scenes, and how they would respond amid throwing practice punches at imaginary rivals. Arriving at Skateworld, however, presented me with quite a different scenario than the one I had envisioned. I was met by a long line of disappointingly sober and subdued patrons. I waited patiently, for some enthusiastic fans to arrive bearing face-paint, belligerently screaming, and perhaps even pre-fight brawling with one another. The most dedication I witnessed was a wasted guy in an Afro wig and polyester pants wandering around aimlessly. I had expected these people to be the type that went to monster truck rallies and demolition derbies. The type of audience that was pumped up and ready for action. Maybe their lack of enthusiasm was because they were in shock after shelling out $25 for a regular seat or $50 for a ringside seat. Maybe it was because Skateworld does not sell beer. Or perhaps, they had all just realized that this was an amateur event, a fact that goes unmentioned anywhere on the Fight Night flyer. Inside, Skateworld smelled like old socks and nachos. The walls were littered with seasonal Halloween décor and posters advertising for middle school dances. From the ceiling hung swirls of rainbow nylon. In the middle of the rink sat the Slammer, surrounded in folding chairs. colorful dots, signaled the beginning of the event. Three female dancers proceeded to shake what-their-mama’sgave-them accompanied by thumping hip hop. Next, Keeney emerged from the roller rink’s edge impeccably dressed in a black cowboy hat and black cowboy boots. He thanked the U.S. Military for their valiant efforts overseas, and announced that it was “Time for fight night!” A weak applause resounded. The first two contestants entered to the tune of Kid Rock’s “Cowboy,” clad only in black spandex shorts, mouth guards and gloves. Each opponent was escorted by a scantily dressed Oh Calender Girls. The duel lasted about two minutes and reminded me of high school wrestling matches in which the wrestlers appear to be passionately embracing one another rather than accomplishing a show of masculine brawn. Throughout the evening, things did get more heated. I saw a couple of precision swings, some skillful two-man somersaulting, and impressive kneeto-groin contact. The event climaxed when middleweight champion, Ocean Baker, “accidentally” head-butted competitor Scott Trayhorn, causing a cut over Trayhorn’s eye and for the fight to be discontinued immediately. Overall though, blood and crushed bones were scarce that night. As it turns out, no one gets their asseskicked that bad at the FCFF. According to Keeney, the sport results in fewer injuries than football. The “No Holds Barred” criteria does not even allow for biting, eye gouging, or head stomping. Full contact fighting trainer, Paul Hopkins, defined the sport as “very safe.” “[The fighters] get a chance to roll around and play. It’s like being a kid,” said Hopkins. He compared the sport to a chess match. Bear, a friendly security guard, summed it up best when he explained that, “[Fight Night] is somewhere that guys who are just local neighborhood boys can actually get a shot to do something real.” So, Fight Night was not the nosebusting grudge match that I had hoped for. Had it been, I probably would have just puked all over the place. Instead, I discovered something beautiful: There exists a place where regular guys can come and engage in some red-blooded, all-American fighting without getting 86’d from a bar. I felt like something was going on where it was not supposed to, like when highschoolers gather in the parking lot to watch a prearranged bout between adolescent rivals. Dimming lights, and a rainbow light ball that illuminated the rink in OV 11 IVAL TH E T E LE FE ST IC T S nly 20 miles away from my family’s ranch in Montana and 25 miles from Missoula lay the town of Rock Creek which once a year holds a celebration of everything bovine and base. Although my parents warned me that nothing good happens there, not going would have been a crime against curiosity. And within this muddy place I found the most untapped educational resource, 50-year-old, horny, and burnt out bikers. Lesson 1: Testes have a rich culture. Why would 20,000 people from around the country flock to a rural town in the middle of nowhere in constant rain to celebrate mammalian genitalia? For one reason, rocky mountain oysters are a delicacy, and also there is an extensive culture surrounding the oysters which includes four days of camping, smoking, conversation, a wet t-shirt contest, body painting, mud, bands, public nudity and sex, food, souvenirs, and a full bar (which in Montana means enough beer and whiskey to last four days). Lesson 2: Don’t drive drunk, camp drunk. Outside the festival police lights flash on both sides of the interstate. The police are not allowed to come into the festival, so they wait outside to stop anyone who drives ten feet. (A very smart thing). The solution for the festival goers—camp. Around the Rock Creek lodge there are more tents and campers than people in Montana. They are surrounded in each direction with a half mile of parked cars. Not only does this provide for convenient crashing, but according to the bikers and their friends that “bedded down” the night before, four day binges have aphrodisiac effects. Lesson 3: Don’t judge a testicle by its cover. In my experience it takes at least three beers and a slight hangover from the night before to eat a plate of fried testicles. Having fulfilled the quota, my friends and I ordered our meal. We could have had beans and bread, but we like our testicles a la carte, dipped in ranch and barbeque sauce. They didn’t look intimidating in the dark, and thus I learned that bull testes, when fried, come in many different consistencies. Tina got one so hard she could barely tear off a bite. My companions, Ross and Cooper, happily ate the two smallest and most tender testicles. Corey and I picked up large, somewhat squishy morsels as the words “Whoa here she comes, watch out boys she’ll chew you up” flashed through my mind. It was so tasty I had to chase it with a full beer. Lesson 4: Family Matters After being officially initiated with an edible orgy, an old, tattooed biker named Joe shared his cigarettes with us. He was a talented conversationalist and could discuss his life history while simultaneously trying to coerce us girls into taking our tops off. Ironically, he had just come from Eugene, Oregon visiting a relative and partying with college students. I mistakenly told him I was one of those college students and he said he was very glad to hear it but he wouldn’t ask me my last name. I asked why and he said, “I don’t ask girls 12 OV their last names no more. At my last family reunion my cousins were getting too attractive. After all we might be related.” Lesson 5: Why do in private what you can do in public? We walked away from Joe and right into a crowd, standing in front of the bar window. Perhaps I’ve had a sheltered life, but I’d never actually witnessed public sex. I now realize that I am one of the few privileged people my age to have witnessed elderly bikers going at it in a bar window. Luckily in order to make us first timers more familiar with the process, five men were shouting out suggestions to the momentary couple and one was giving a play by play for anyone not involved. It was truly a sight for sore testicles. Lesson 6: Be proud of your body. If I hadn’t already learned that nothing was off limits, I met the mammogram man, a tall biker with a silver box on his head and a sign that said, “Free mammograms, radiation free.” I talked with him for a while, and he had developed a fairly good argument through four days of experience and whiskey. However, I explained to him that since most of the larger women attending the festival were using flashing as currency, and one of their boobs was the size of my head, no one would notice the absence of my chest. Lesson 7: I’m smarter than I drink. I consider myself a lucky person, because of all the people to be cornered by, I was singled out by the drunkest man still standing. Denim Dan, as I called him, had just been cut off from the bar after insisting that his five dollar bill was a twenty. Over the next hour I learned that Denim Dan is good friends with Mel Gibson, Tiger Woods, and John Travolta, and they would be more than happy to party with us. I was finishing his sentences before Ross saved me by claiming to be my fiancée. Dan said he was sorry, that I was a sweetheart, and in a moment of brilliance, that really, he’s smarter than he drinks. Lesson 8: Always get a souvenir. The people who ran the festival were smart and they realized that Rocky Mountain Oysters are a cash cow. I had thought earlier that the motto of the festival was not “Testicle Festival: I had a ball!” but “STDs are like Pokemon, you gotta catch ‘em all!” However, if you can’t leave with a disease there are options, including women’s and men’s thongs, barbeque sauce, chaps, jackets, sports bras, hats, license plate decorations, glasses, post cards, jewelry, and documentaries. I bought a shirt of a bull guarding his testes, but I think perhaps the most important lesson I left with was that “souvenir” is actually French, meaning: a disturbing image of old biker sex that will haunt you forever. This year marks the fiftieth anniversary Professor of Philosophy Naomi Zack. of the Supreme Court’s landmark decision in Brown v. Board of Education, which overturned the “separate but equal” doctrine and launched a fifty year campaign to desegregate public education in the United States. The panelists focused on recent school voucher cases in Cleveland, Ohio and Milwaukee, Wisconsin which suggest that “de facto” segregation continues and in some places is growing. Because public education at the grade school and high school levels is funded largely through local taxes, less affluent neighborhoods generally have poorly funded public education. They also tend to have higher proportions of minority residents. This results in what has come to be known as “de facto” segregation, or segregation that is a result of socio-economic inequality rather than legally institutionalized inequality. 2004 is a monumental year in the history of Civil Rights. It also marks the fortieth anniversary of the 1964 Civil Rights Act and the tenth anniversary of the end of Apartheid in South Africa. But the Brown decision, both in its scope and simplicity, was much more controversial than either. In 1954, there was no national consensus on the necessity of racial equality like that which developed in 1964. And certainly there was little overt international pressure to end public school segregation, as there was on the South African government to end Apartheid. Rather, the Court’s decision in Brown underlined a massive divide within U.S. society. Only 52% of Americans supported the Court’s decision in 1954. And though this figure increased to 88% in 1994, Brown’s promise of equal protection in education is still to a large extent unfulfilled. In the first Brown decision the Court unanimously agreed that “in the field of public education, the doctrine of ‘separate but equal’ has no place” because “separate educational facilities are inherently unequal.” The next year, in the case known as Brown II, the Court ordered that desegregation take place with “all deliberate speed.” Subsequent Court decisions led to busing and affirmative action policies which actively sought to integrate public education and redress past wrongs. But throughout the United States, and especially in the South, resistance to desegregation continued to flourish. In 1965, unprovoked state troopers attacked a group of peaceful marchers attempting to cross a bridge in Selma, Alabama. White opposition to integration resulted in open defiance and violent confrontation in Little Rock, Arkansas in 1957, requiring federal troops to forcibly integrate African Americans into previously all-white student bodies. Yet, a number of school districts in the STORY _rebecca kennedy Southern and border-states desegregated peacefully. A civil revolt against segregated public transportation in Montgomery, Alabama inspired similar boycotts across the country. The year 1965 brought the Voting Rights Act, which sought to end state disenfranchisement of African American voters. And across the country, ordinary Americans embraced the Brown decision as a symbol of social justice and acceptance of the principal of racial equality. So what then is the legacy of Brown? Have the goals of racial equality and public educational integration been met? A panel discussion held at the University of Oregon Law School, and sponsored by the Wayne Morse Center for Law and Politics, on October 26 of this year, sought to address this question. It featured adjunct Professor of African American Diaspora Studies at Tulane University Ray Diamond, UO Professors of Law Gregory Vincent and Robert Tsai, and UO The Bush Administration’s school voucher program allows parents to use federal funding to send their children to private schools if they feel that the public education being provided is of low-quality. Minority parents are facing a tough dilemma: Is quality in education worth a sacrifice in diversity and equality? Should minority students in poor neighborhoods be forced to commute to private schools just to receive the same quality of education that their white counterparts receive in well-funded public schools? The Los Angeles riots of 1992 demonstrated that race hatred and violence have not been completely eradicated since the Brown decision. Indeed, another, but just as insidious, type of segregation can still be seen in many schools and cities. “De facto” segregation results from prejudices that separate communities, as well as socioeconomic differences between racial groups. As Vincent put it, “Brown has failed in its intended mission of real educational reform.” But there are also signs of progress. In September of this year, an African American woman was appointed Chief of Police in Birmingham, Alabama. A 2003 Supreme Court decision in Grutter v. Bollinger upheld the University of Michigan’s policy of using race as one criterion in school admissions policy, because it was narrowly tailored to redress past wrongs. And this countries’ most elite institutions of higher education are leading the way in affirmative action policies, proving that diversity does not require sacrifices in academic excellence. OV 13 W travelers. These huge vintage masses, with a small ‘taxi’ sign in the front window (if it’s legal, that is), black smoke pouring out the back, will drop you off anywhere along their set route for 10 pesos, or about 40 cents. Then be patient. Remain calm. Get creative. Just hold onto your wallet, and try to blend. hen hitching a ride in Cuba, do as the Cubans do: Get in line, offer a bribe, or, for faster service, squeeze into some tight jeans and say “pretty please.” Allow me to explain. I’d say ride a bike, but that too can be quite the unpleasant experience. Aside from the million In Cuba, there is no such thing as a city degree heat and stick-to-everything humidity, bus schedule. Under-funded, unequipped the roads are in very poor condition. The word gua-gua’s driven by underpaid, uninterested ‘pothole,’ in fact, is an understatement. ‘Pothole’ Cubans seem to come and go as they implies merely a hole in the road, inconvenient as please, blissfully unconcerned with the it may be, maybe the size of a pot or so. The word aggressive, sweaty crowds that thrust does not prepare you for all the mid-road ditches or themselves upon their stairs, hang entire car-sized sections taken out of a street’s themselves from their windows and concrete, making it typical for drivers to swerve doorways, push themselves desperately around the roads, apparently intoxicated, looking through their bowels, squishing down on for a smooth surface to glide toes like bare feet in wet sand, all for only 35 upon. My head gets centavos. rattled up. I bump That’s less than 1 peso. That’s less than 4 cents. kind soul takes pity on you and swerves into the breakdown lane. No, hitching in Cuba is easy, safe and legal. It is encouraged, subsidized, even recommended by the Ministry of Transport. To travel cheap or free you have help, options, and the law on your side. All you need is time. Lots of time Cubans like to call a ride una botella, so they refer to hitchhiking as coger una botella. In And you know what? It’s still not worth it, less the cultural experience. You could take an almendrón, or ‘big almond,’ taxi if you’re willing to spend a little more, pretend you’re a Cuban, and share an old 50’s Chevy with six or seven other city around like a rag-doll riding a bull. I sweat like a pig. I’m afraid I’ll get hit. It took me a while to realize that hitchhiking is the fastest and most reliable form of transportation on the island, short of shelling out wads of cash for pricey tourist taxis and cushy buses. A I had seen the girls in Havana gathered at traffic lights, smiling sweetly and hopping into the cars of perfect strangers, but I didn’t know it was a good idea. As an American, it has been drilled into my head that hitching is dangerous, irresponsible, asking for trouble, that I will be robbed, raped and murdered, my body left in a plastic bag on the side of the road. Hitchiker’s to STORY_erica sebastian 14 OV And it is true that in this country, where hitchhiking is illegal and fairly uncommon, it has become a dangerous practice, especially for girls traveling alone. But what if I told you that, when hitching a ride in Cuba, you can forget about wandering down the side of the highway, thumb extended, hoping no cops drive by before a many Spanish-speaking places, this could sound almost offensive, since coger can also mean “to fuck,” and botella’s dictionary translation is “bottle.” This is, however, practically prim and proper compared to coger una gua-gua, the cubanismo for “catch a bus,” since in Chile, a gua-gua is not a bus, but a baby. But I digress… Traveling en botella has been a common, popular method of transport for about 10 years, ever since the fall of the Soviet Union, the primary economic and political backer of Cuba since the 1959 Cuban Revolution that ousted former dictator Fulgencio Batista and brought communist leader Fidel Castro to power. Castro declared Cuba a communist state soon after his rise to the head of government. He immediately began to impose a series of socialist reforms, such as land redistribution, health and education reform, and the imprisonment or execution of dissenters, causing thousands to flee the country to Florida. The United States responded with an embargo on Cuba in 1960 in an attempt to put pressure on its new leader, breaking diplomatic relations entirely in 1961; the embargo still remains in place today, and has had a devastating affect on the Cuban economy, though Fidel maintains his power. In response, Cuba became close allies with the USSR, a powerful socialist nation. But by 1993, after the Cold War and the sudden loss of Soviet support, the island, located only 90 miles south of Miami in the Caribbean, had entered a paralyzing economic crisis. Living conditions had plummeted; food was scarce. Today, the average Cuban makes a salary of the peso equivalent of about $10-20 per month, no matter if they are a waiter or a surgeon. Within the ‘socialist’ society, a growing class of Cubans who work in the tourist industry enjoy access to American dollars and a higher standard of living than even the most educated engineers or doctors. Still, a precious few Cubans can afford the luxury of a car, not to mention expensive gasoline. So they hitchhike. My first experience en botella was when, after several agonizing hours of staring at maps of Havana and “Say buenos días,” she instructed me. was cocky. “Buenos días,” I said through the window. “This is the autopista, sweetheart,” he told me, amused at my apparent ignorance. “There are no traffic lights here. But don’t worry, there’s a junction right up the way.” “Ask him if he is headed to 100 ,” she prodded. th “Are you maybe going toward 100th?” I asked. He nodded. By this time, the light had turned green. “Get in,” he said. “And don’t slam the door.” And I was off. And I arrived by 10. And from then on, I was working every corner. Truthfully, I got lucky the first time. Usually, I was joined by a crowd of botelleras, all in skintight pants, their hips jutted out into the road, a pouty smile on their lips. I quickly learned to hold my own, and together, we were a competitive bunch. We would bend over, peeking into each open window, smiling flirtatiously at each male driver, innocently at each female, politely reciting our “pleases” and our “thank you’s” until we were beckoned to the front seat, the back seat, the back of the truck. I really thought this was the only way. Just be sweet, be cute, be female, and get a ride. Luckily for everyone else, I was incorrect in this assumption. These are not actual criteria, they mere speed along the process. I learned this in an almendrón the day I packed my backpack full of clothes, books, a camera and a map and set out for the discussing gua-gua and almendrón routes with the mother of my house, Vivian, her son, his girlfriend, and all the neighbors who happened to pass by, the group decided that I was crazy to think that I would ever make it to the Botanical Gardens by 10 AM short of a miracle, that I would have to coger una botella. It was the only way. “Maybe I should just pay the $15 for a cab,” I said. I was trying to save money. I still had two months to go. I must have looked panicstricken. “Tranquila,” is all I heard. “It’s easy. Let’s go.” And Vivian had me by the elbow, had gathered my things, and we were walking out the door, down to the corner where the light had just turned red. She pointed to the open window of a blue Lada that had rolled to a slow halt. autopista, the major highway that splits Cuba from west to east. I was headed for the town of Viñales in Pinar del Río, the westernmost province on the island. I needed to get out of the city, despite my internship obligations, work schedule, whatever. I needed some fresh air, I told the taxista, and could he please drop me off at a good spot along the highway to coger una botella? The driver chuckled, asked me if I had a plan. “Not really,” I told him. “But I figure if I walk along for long enough, someone will stop and pick me up.” I was so confident I And sure enough, we were rolling up to a crowd of bored-looking people, sitting, squatting, standing on the side of the road in a mass of transience. I was thinking, maybe they should spread out or something. Less competition. I paid the taxista his 10 pesos, and as I was getting out, confused, he pointed to a man in a yellow suit and told me to “check in with that guy, he’ll help you get a ride.” The amarillo, the guy in the yellow suit, took 1 peso for a ticket, then told me to get in line. It was hot as hell outside, and there I was on the side of a heat-absorbing, concrete slab of a road, with cars passing about every 5 or 10 minutes. There must have been 40 people in front of me in that disorganized mess of a “line.” I learned a lot in the following 3 hours or so that I sat, squatted, stood, lurked there, irritated, moody, bored of people-watching, totally over the excitement of it all, before a truck finally pulled up and loaded up with about 20 of us as if we were a herd of cattle. I learned that those hitchhiking posts are set up at major junctions all over the country to help travelers get a ride to wherever they need to go. There is an amarillo at each stop whose job is to flag down all cars or trucks that sport a blue license plate, which means they are government workers. These blue-plated cars are required, according to the Cuban Ministry of Transport, to stop and give a ride to anyone they have space for who is headed their way. Sometimes, a truck will stop and take all who can squeeze onto its backside; that always gets the line moving a little quicker. It’s really a great system, like required carpooling. Everyone can get a free ride. But goddamn! It takes forever. What matters is that I grew, changed, learned important lessons from this hitchhiking variety show I had starred in, lessons that made the rest of my Cuban hitchhiking days faster and more efficient. I earned that sure, anyone can get from A to B in Cuba no matter how broke they are, that everyone has a fair and equal opportunity to stand in line, wait their turn, and be served, no matter what they look like,how much money they have, what sex they are. But for my purposes, I learned that all you really need is to be sweet, be cute, and be female. Works every time. end OV 15