Welcome to our Shabbat Services
Transcription
Welcome to our Shabbat Services
CONGREGATION BETH SHALOM 5915 Beacon Street * Pittsburgh, PA. 15217 412-421-2288 Visit our Web Site: www.bethshalompgh.org Rabbi Michael Werbow…………………………...Rabbi Rabbi Mark N. Staitman………….…..Rabbinic Scholar Liron Lipinsky……………………………J-JEP Director Jennifer Slattery……....Early Learning Center Director Lonnie Wolf ………………………….Cemetery Director Rabbi Donni Aaron……….……..Youth T’filah Director Robert Zaremberg………………………...Torah Reader Evan Silverstein ………………………….Youth Director Howard Valinsky……………………………….President Ria David……….………………………….Vice President Kate Rothstein…...……………………………...Secretary Alan Himmel……..………………….Exec Vice President David S. Horvitz..……………………….....Vice President Michael Samuels……………………………......Treasurer CONGREGATION BETH SHALOM A TRADITIONAL EGALITARIAN CONSERVATIVE CONGREGATION WELCOMING ALL TO WORSHIP, STUDY AND GROW TOGETHER 20 Adar II 5774 March 22, 2014 Stephen E. Steindel, D.D...Rabbi Emeritus - Moshe Taubé...Cantor Emeritus Amir Pilch, F.S.A. ...Executive Director Emeritus - Fern S. Moscov...Preschool Director Emeritus - Rabbi Morris Sklar...Emeritus THE BETH SHALOM ENDOWMENT FUND - CO-CHAIRMEN: MILTON EISNER & JULIAN ELBLING *PAST PRESIDENTS* Norton Freedel Harriet N. Kruman Alan Greenwald Marianne Silberman Milton Eisner Yale Rosenstein Harvey E. Robins Julian Elbling Barry J. Palkovitz Judy Kornblith Kobell Jay L. Fingeret Steven H. Schwartz Ira M. Frank Connie Pollack Stefi L. Kirschner * HONORARY PRESIDENTS * Jules Kruman * Ruth Ganz Fargotstein * AUXILIARY PRESIDENTS * Debby Firestone, Dorothy Greenfield and Connie Pollack……………………………Sisterhood Martin Kline………………….………......Men’s Club Ayelet Bahary...……………….……………..... USY YAHRZEITS FOR THE WEEK OF MARCH 22-28, 2014 * 20-26 ADAR II 5774 Richard Mark Aronson Sarah Berkowitz Charles Biron Rose G Calig Ben Danovitz Leonard B. Dunn Howard Zachary Fairman Joseph l Freedman Ann Goldman Sidney Goldstein Bessie K Greenberg Louis Greenstein Blimme Gross Edward Hausman Ann Hendel Phillip Katzman Daniel Krause Saul A. Kwall Sadie Levinson Olga Libau Escher Lincoff Milton Rabin Shirley Richman Rudolph Secher Gussie T Shapera Nathan A Sidlow Selig Smith Sarah V Waxman Rose Williams Marney Beth Zaremberg Please remember to turn off your cell phone. Thank you for your cooperation. Welcome to our Shabbat Services Rabbi Charni Flame Selch MEMBERS AND GUESTS OF CONGREGATION BETH SHALOM ARE INVITED TO VISIT ALL OF OUR FAMILY FRIENDLY SHABBAT MORNING SERVICES EARLY MORNING MINYAN - 6:30 AM - HOMESTEAD HEBREW CHAPEL B’YACHAD MINYAN – 9:30 AM – Faye Rubenstein Weiss Sanctuary Playroom Opens at 10:00 a.m. Shalom Shabbat (Newborn - 4 years) 11:00 a.m. - 3rd Floor Chaverim (K - 2) 11:00 a.m. - 3rd Floor Youth Minyan (Grades 3-7) Teen Text Study ( Grades 8-12) 10:30 a.m. - Stofman Library 10:30 a.m.—Lehman Library Torah Trope Class with Leah Ackner - 10:00 a.m. - Stofman Library SHABBAT SHALOM Rabbi Werbow joins our Officers and Trustees in welcoming all members and guests to our Shabbat Services. We look forward to seeing you again soon. Yasher Koach to everyone who participated in today’s service. Everyone is invited to the Kiddush after services in the Samuel and Minnie Hyman Ballroom. Saturday Evening Services Learning @ the Rabbi’s Tisch with Rabbi Selch……………………………………….6:15 p.m. Eisner Commons Mincha/Seudah Shlisheet/Ma’ariv……………..………………….……...…..7:15 p.m. Homestead Hebrew Chapel Shabbat ends at 8:16 p.m. BETH SHALOM WEEK AT A GLANCE Sunday, March 23 21 Adar II Monday, March 24 22 Adar II This week’s Seudah Sh’lisheet is in honor of our candidate for Interim Rabbi, Rabbi Charni Flame Selch. Ruth Ganz Fargotstein (Charles Morris) Refuah Shlemiah Hy Ginsburg (Canterbury) Tuesday, March 25 Esther Palkovitz (Lifecare) 23 Adar II How would you like some cash? You can have a chance to win $18 each and every Friday beginning April 4th thru November 28th if you buy a Sweepstakes ticket from Men’s Club. The tickets are only $70. You also get the dinner celebration in December where you can win up to $2500. To purchase a ticket, call Ira at 412-281 4064. Support Men’s Club ! Wednesday, March 26 24 Adar II Thursday, March 27 25 Adar II Friday, March 28 26 Adar II Please come help Men’s Club pack candles on March 27th at 6pm in the Samuel and Minnie Hyman Ballroom. Buy your Giant Eagle gift cards in the office for your Pesach shopping. Return your Selling of Chametz form Send in your donation to Maot Hitin Return your Yizkor Appeal form Candle Lighting 7:22 p.m. Saturday, March 29 27 Adar II Shabbat ends 8:23 p.m. 8:00 a.m. 9:00 a.m. 9:30 a.m. 9:30 a.m. 5:00 p.m. 6:00 p.m. 7:00 p.m. Morning Minyan - Homestead Hebrew Chapel Q&A with Rabbi Selch - Eisner Commons B&B “Kids and Health” Dr. Debi Gilboa– Rodef Shalom JJEP - Rodef Shalom Kadima Basketball Game - JCC USY Basketball Game - JCC Mincha/Ma’ariv Service - Helfant Chapel 7:30 a.m. 10:30 a.m. 7:00 p.m. 7:15 p.m. Morning Minyan - Homestead Hebrew Chapel Torah Study w/ Rabbi Werbow– Lehman Center Mincha/Ma’ariv Service - Helfant Chapel Latin Cardio w/Connie - Samuel and Minnie Hyman Ballroom 7:30 a.m. 4:15 p.m. 7:00 p.m. 7:00 p.m. 7:30 p.m. Morning Minyan - Homestead Hebrew Chapel JJEP Religious School - 3rd Floor Mincha/Ma’ariv Service - Helfant Chapel Kadima Basketball Practice - Rice Gymnasium Health Initiative- “Finding Your Way To & Through College”Dr. Kurt Kumler– Samuel and Minnie Hyman Ballroom 7:30 a.m. Morning Minyan - Homestead Hebrew Chapel 7:00 p.m. Mincha/Ma’ariv Service - Helfant Chapel 7:30 a.m. 4:15 p.m. 7:00 p.m. 7:00 p.m. Morning Minyan - Homestead Hebrew Chapel JJEP Religious School - 3rd Floor Mincha/Ma’ariv Service - Helfant Chapel USY Open Lounge– Shear Youth Lounge 7:30 a.m. Morning Minyan - Homestead Hebrew Chapel 5:45 p.m. Shababababa– Samuel and Minnie Hyman Ballroom 7:00 p.m. Kabbalat Shabbat– Helfant Chapel 6:30 a.m. Early Morning Service - Homestead Hebrew Chapel 9:15 a.m. Shabbat Morning Service where Skylar Kunkel will celebrate becoming a Bat Mitzvah - Faye Rubenstein Weiss Sanctuary 10:00 a.m. Playroom Opens - Third Floor 10:30 a.m. Teen Text Study - Lehman Center 11:00 a.m. Youth Minyan (Grades 3-7) - Stofman Library 11:00 a.m. Chaverim (K-2) - Third Floor 11:00 a.m. Shalom Shabbat (Newborn-4 years) - Third Floor 12:00 p.m. Congregational Kiddush – Samuel and Minnie Hyman Ballroom 6:20 p.m. Learning @ the Rabbi’s Tisch - Eisner Commons 7:20 p.m. Mincha/Seudah Sh’lisheet/Ma’ariv - Homestead Hebrew Chapel 8:23 p.m. Havdallah Are you a parent interested in forming a Youth Services Task Force, with the goal of supporting and enhancing Shabbat morning services and programming here at Congregation Beth Shalom? Please contact Debby Gillman at [email protected] or 412-422-2069. Trope Classes with Leah Ackner Classes are from 10 am – 10:30 am in Stofman Library on the following dates: April 5th, April 26th and May 3rd. Chanting will be during Youth T’fillot on May 3rd. If your child can read Hebrew, they are welcome to join the trope class this year. Join Us for Youth Programs at Beth Shalom Register for youth group on line or pick up a registration form at www.bethshalompgh.org, then tab “youth” Contact Evan at 412-421-2411 Atid ( 3rd– 5th grade) Atid Chocolate Seder Join us to celebrated Passover the way it was meant to be with chocolate! Wednesday, April 9th 6-8 p.m. 4th Floor – Shear Youth Lounge $8/ person covers full CHOCOLATE Seder and pizza! Kadima (6th-8th grades) Kadima Chocolate Seder Forget the shank bone – Bring on the Hersheys! Tuesday, April 8th 6– 8 p.m. 4th Floor – Shear Youth Lounge $8/person covers full chocolate Seder and pizza USY (9th-12th grade) J-Serve is March 30th Sign up for an awesome day of volunteering! Open Lounge and Basketball every Thursday at 7 p.m. Are you sending your child (ren) to summer camp? Will it be difficult to make a lump-sum payment for it? Come to the Hebrew Free Loan Association for an interest-free loan. You can pay in installments with no interest. Call 412-422-8868 or go to www.hflapgh.org. Men’s Club Shabbat - April 5th Speaker, Father Ron Lengwin, Pittsburgh Diocese and KDKA Radio personality Father Lengwin will speak about “Brotherhood” Beth Shalom Health Initiative Spring 2014 We are pleased to offer the last free session open to the public ************************************************************************ “Finding Your Way to and Through College: Fostering Resilience in Today’s Culture of Stress”- Dr. Kurt Kumler, PhD Tuesday, March 25th 7:30 pm Samuel and Minnie Hyman Ballr oom Modern life is rife with stress and colleges are no safe havens. This presentation will be aimed at helping college and almost college age students and their parents become better equipped to maintain well being during these years. Dr. Kumler will discuss resilience as a useful concept to withstand hardship and achieve academic and personal success. Thank you to our sponsors: Staunton Farm Foundation, The Fine Foundation & UPMC Cancer Center Parashat Shemini - Shabbat Parah March 22, 2014 – 20 Adar II 5774 Annual (Leviticus 9:1-11:47): Etz Hayim p. 630; Hertz p. 443 Triennial (Leviticus 9:1-10:11): Etz Hayim p. 630; Hertz p. 443 Maftir (Numbers 19:1-22): Etz Hayim p. 880; Hertz p. 652 Haftarah (Ezekiel 36:16-38): Etz Hayim p. 1287; Hertz p. 999 Prepared by Rabbi Adam Rosenbaum On the eighth day of the priests’ consecration, Moses instructs Aaron to take a calf for a sin offering, an unblemished ram for a burnt offering, and to tell the Israelites to bring several other offerings, since this would be the day that God would “appear” before Israel. After Aaron blesses the Israelites, a fire emerges from God and consumes the burnt offering and fats that are on the altar. But Aaron’s two oldest sons, Nadav and Avihu, each take a fire-pan with fire and incense, resulting in what the text refers to a “strange fire” that God had not commanded. Instantly, fire emerges from God and consumes Nadav and Avihu. Moses offers a cryptic explanation for their deaths, which is met by Aaron’s silence. Moses coordinates the removal of Nadav and Avihu’s bodies, then tells Aaron and his surviving sons not to mourn and not to leave their posts in the Tent of Meeting. God speaks to Aaron, commanding the new priests to not be under the influence of wine or beer while in the Tent of Meeting. Moses squabbles with Eleazar and Itamar, Aaron’s other sons, for not eating the purification offering. This time, Aaron is not silent; he defends his sons, because they are mourning the loss of their siblings. Moses backs off. The text presents a lengthy list of the animals that are proper for the Israelites to eat. Permissible land animals must have a cleft hoof and chew their cud. Permissible water creatures must have fins and scales. There are no particular criteria for permissible birds; rather, a list of impermissible birds is given. Winged insects that walk on “all fours” are prohibited, except for those that leap with jointed legs above their feet. Other reptiles and amphibians are prohibited by name. To varying degrees, people who come into contact with impermissible animals are rendered impure; an affected person’s clothing, vessels and foodstuffs are also subject to such impurity. This even applies to someone touching the carcass of a permissible animal — even he is impure for the duration of the day. God tells the Israelites to not “draw abomination upon” themselves. Theme #1: Eight Days a Week On the eighth day Moses called Aaron and his sons, and the elders of Israel. (Leviticus 9:1) The final day of the priestly consecration begins with high hopes, as Israel’s leadership comes together for a glorious but fleeting moment. The main idea here is this: the creation of the world was ordained according to the construction of the wilderness tabernacle. As we read in Megillah 10b, “‘On the eighth day,’ and it has been taught, on that day there was joy before the Holy One, as on the day when heaven and earth were created.” — Rabbi Meir of Rottenberg This was really the beginning of the [book of Leviticus]. Why then was it written here [in the middle of the section]? Because of no strict order of “earlier and later” is observed in Scripture. — Mechilta Just as a bird can only fly with its wings, so Israel can exist only with its elders. — Exodus Rabbah Questions for Discussion: Rabbi Meir of Rottenberg hints that just as there are seven days (six days of work and Shabbat) of creation, the seven days of the priests’ isolation leads to “the first day of the rest of their lives.” As much as we like to romanticize the joys of Shabbat, perhaps the most fulfilling aspect of it is returning to work after Shabbat ends, feeling refreshed and ready to go. Can we understand God’s joy on the dawn of the eighth day of the priestly consecration in the same way? The Mechilta argues that the events of Leviticus 9 and 10 (the conclusion of the priestly consecration and the deaths of Nadav and Avihu) belong, time-wise, at the beginning of the book, immediately after the completion of the Mishkan. If that is so, would it make sense for the priestly consecration to take place prior to the descriptions of the sacrificial procedure found in Leviticus 1-7? Is it logical for the priests to undergo “job training” while officially working? When learning a new skill, when is it best to learn as we go along, and when is it better to concentrate on training before the first day on the job? According to Exodus Rabbah, the elders of Israel represent the wings that allow Israel to fly. In modern times, why does our society sometimes forget to show proper respect to our elders? How can we ensure a proper place for the wise individuals who have so much wisdom to dispense? Theme #2: Death and Silence And fire came forth from the Lord and consumed [Nadav and Avihu]; thus they died at the instance of the Lord. Then Moses said to Aaron, “This is what the Lord meant when He said: Through those near to me I show Myself holy, and gain glory before all the people.” And Aaron was silent. (Leviticus 10:2-3) The death of Nadav and Avihu is perhaps one of the most perplexing events of the entire Torah. Trying to understand the motivations of Nadav, Avihu, Moses, Aaron and God has been one of the great challenges in the vast history of Torah commentary. Sedra Shemini 1st: 2nd: 3rd: 4th: 5th: 6th: 7th: Maftir: וןר/כהן ני/לוי שלישי רביעי חמישי ששי שביעי מפטיר Leviticus Leviticus Leviticus Leviticus Leviticus Leviticus Leviticus Numbers Chapter 9: Chapter 9: Chapter 9: Chapter 9: Chapter 9: Chapter 10: Chapter 10: Chapter 19: verses 1 thru 6 verses 7 thru 10 verses 11 thru 16 verses 17 thru 23 verses 24 thru 10:3 verses 4 thru 7 verses 8 thru 11 verses 1 thru 22 Hertz Etz Chaim pg. 443 pg. 630 pg. 443 pg. 630 pg. 444 pg. 631 pg. 444 pg. 632 pg. 445 pg. 632 pg. 446 pg. 634 pg. 446 pg. 635 pg. 652 pg. 880 —————————————————————————————————–—————–———————————–— We may think of Nadav and Avihu, by virtue of their insistence upon immediacy, as the patron saints — patron sinners, really — of Jewish impatience. Inspired by a fire, they made a fire, and promptly they were destroyed by the inspiring fire. ... The “strange fire” is the fire brought by man. And what threatens man is not a deprivation of the divine, but a familiarity with the divine. Intimacy is the corruption of immediacy, in a world in which there is immediacy to be corrupted. — Leon Wieseltier, Congregation (David Rosenberg, ed.) When Rabban Yohanan ben Zakai’s son died, his disciples came in to comfort him. ... Rabbi Yosi said, “Aaron had two grown sons, both of whom died in one day, yet he was comforted for the loss of them, as it is said, ‘and Aaron was silent’ (Leviticus 10:3) — his silence implies a willingness to be comforted. You, too, must be comforted.’” — Avot D’Rabbi Natan 14 Happy are the righteous! Not only do they acquire merit, but they bestow merit upon their children and children’s children to the end of all generations. Aaron had several sons who deserved to be burned like Nadav and Avihu, as is it said, “His sons that were left” (Leviticus 10:12), but the merit of their father stood up for them. — B. Talmud Yoma 87a Questions for Discussion: The motivations of Nadav and Avihu on the day of their death will never be known. Were they rebels who are put in their place by God? Or, rather, were they innocent victims of a capricious deity? Is it fair to assume that Nadav and Avihu were not functioning with sound mind and body from the fact that the command to not consume alcohol while approaching the Tent of Meeting came after the incident in the tabernacle? Or is it possible that these two brothers merely wanted to get close to God, and took it one step too far? Many commentators criticize Aaron for his silence in the immediate aftermath of his sons’ death, wondering whether he is properly sensitive or caring. The excerpt from Avot D’Rabbi Natan suggests the opposite. Does the text tells us enough to evaluate Aaron’s silence? Is it possible to relate to his silence? Would it have been better if he cried out in anger or despair? As a community, are we receptive to our neighbors’ diverse responses to personal tragedy? The excerpt above from Yoma tells us that Aaron’s righteousness limits the scope of the tragedy of this story — had he not been so righteous, none of his sons would have survived! Given that the actions of Eleazar and Itamar, Nadav and Avihu’s younger brothers, were not clear at the time of the offering of the strange fire, is it fair to presume Eleazar and Itamar’s guilt? Moreover, there are those who claim that this incident is “payback” for Aaron’s role in the incident of the Golden Calf. How does the excerpt from Yoma refute that claim? Welcome to our B’Yachad (Together) Service If you are interested in: Davening, please contact Sheldon Catz at [email protected] Torah Service, please contact Lester Shapiro at [email protected] Torah Reading, please contact Brenda Kurland at [email protected] or Robbie Zaremberg at [email protected] Haftorah, please contact Milt Eisner at [email protected] or Arlene Shapiro at [email protected] Page Calling, please contact Rich Feder at [email protected] D’var Torah, please contact Jonathan Weinkle at [email protected] If you have any feedback you would like to share, please contact David Horvitz at ([email protected]).