Welcome to our Shabbat Services

Transcription

Welcome to our Shabbat Services
CONGREGATION BETH SHALOM
5915 Beacon Street * Pittsburgh, PA. 15217
412-421-2288
Visit our Web Site: www.bethshalompgh.org
Rabbi Michael Werbow…………………………...Rabbi
Rabbi Mark N. Staitman………….…..Rabbinic Scholar
Liron Lipinsky……………………………J-JEP Director
Jennifer Slattery……....Early Learning Center Director
Lonnie Wolf ………………………….Cemetery Director
Rabbi Donni Aaron……….……..Youth T’filah Director
Robert Zaremberg………………………...Torah Reader
Evan Silverstein ………………………….Youth Director
Howard Valinsky……………………………….President
Ria David……….………………………….Vice President
Kate Rothstein…...……………………………...Secretary
Alan Himmel……..………………….Exec Vice President
David S. Horvitz..……………………….....Vice President
Michael Samuels……………………………......Treasurer
CONGREGATION BETH SHALOM
A TRADITIONAL EGALITARIAN CONSERVATIVE CONGREGATION
WELCOMING ALL TO WORSHIP, STUDY AND GROW TOGETHER
20 Adar II 5774
March 22, 2014
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Stephen E. Steindel, D.D...Rabbi Emeritus - Moshe Taubé...Cantor Emeritus
Amir Pilch, F.S.A. ...Executive Director Emeritus - Fern S. Moscov...Preschool Director Emeritus - Rabbi Morris Sklar...Emeritus
THE BETH SHALOM ENDOWMENT FUND - CO-CHAIRMEN: MILTON EISNER & JULIAN ELBLING
*PAST PRESIDENTS*
Norton Freedel
Harriet N. Kruman
Alan Greenwald
Marianne Silberman
Milton Eisner
Yale Rosenstein
Harvey E. Robins
Julian Elbling
Barry J. Palkovitz
Judy Kornblith Kobell
Jay L. Fingeret
Steven H. Schwartz
Ira M. Frank
Connie Pollack
Stefi L. Kirschner
* HONORARY PRESIDENTS *
Jules Kruman * Ruth Ganz Fargotstein
* AUXILIARY PRESIDENTS *
Debby Firestone, Dorothy Greenfield and
Connie Pollack……………………………Sisterhood
Martin Kline………………….………......Men’s Club
Ayelet Bahary...……………….……………..... USY
YAHRZEITS FOR THE WEEK OF MARCH 22-28, 2014 * 20-26 ADAR II 5774
Richard Mark Aronson
Sarah Berkowitz
Charles Biron
Rose G Calig
Ben Danovitz
Leonard B. Dunn
Howard Zachary Fairman
Joseph l Freedman
Ann Goldman
Sidney Goldstein
Bessie K Greenberg
Louis Greenstein
Blimme Gross
Edward Hausman
Ann Hendel
Phillip Katzman
Daniel Krause
Saul A. Kwall
Sadie Levinson
Olga Libau
Escher Lincoff
Milton Rabin
Shirley Richman
Rudolph Secher
Gussie T Shapera
Nathan A Sidlow
Selig Smith
Sarah V Waxman
Rose Williams
Marney Beth Zaremberg
Please remember to turn off your cell phone. Thank you for your cooperation.
Welcome to our Shabbat Services
Rabbi Charni Flame Selch

MEMBERS AND GUESTS OF CONGREGATION BETH SHALOM ARE INVITED TO
VISIT ALL OF OUR FAMILY FRIENDLY SHABBAT MORNING SERVICES
EARLY MORNING MINYAN - 6:30 AM - HOMESTEAD HEBREW CHAPEL
B’YACHAD MINYAN – 9:30 AM – Faye Rubenstein Weiss Sanctuary
Playroom Opens at 10:00 a.m.
Shalom Shabbat (Newborn - 4 years)
11:00 a.m. - 3rd Floor
Chaverim (K - 2)
11:00 a.m. - 3rd Floor
Youth Minyan (Grades 3-7)
Teen Text Study ( Grades 8-12)
10:30 a.m. - Stofman Library
10:30 a.m.—Lehman Library
Torah Trope Class with Leah Ackner - 10:00 a.m. - Stofman Library
SHABBAT SHALOM
Rabbi Werbow joins our Officers and Trustees in welcoming all members and guests to
our Shabbat Services. We look forward to seeing you again soon.
Yasher Koach to everyone who participated in today’s service. Everyone is invited to the
Kiddush after services in the Samuel and Minnie Hyman Ballroom.

Saturday Evening Services
Learning @ the Rabbi’s Tisch with Rabbi Selch……………………………………….6:15 p.m. Eisner Commons
Mincha/Seudah Shlisheet/Ma’ariv……………..………………….……...…..7:15 p.m. Homestead Hebrew Chapel
Shabbat ends at 8:16 p.m.
BETH SHALOM WEEK AT A GLANCE
Sunday, March 23
21 Adar II
Monday, March 24
22 Adar II
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This week’s Seudah Sh’lisheet is in honor of our candidate for Interim Rabbi, Rabbi Charni Flame Selch.
Ruth Ganz Fargotstein (Charles Morris)
Refuah Shlemiah
Hy Ginsburg (Canterbury)
Tuesday, March 25
Esther Palkovitz (Lifecare)
23 Adar II
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How would you like some cash? You can have a chance to win $18
each and every Friday beginning April 4th thru November 28th if you
buy a Sweepstakes ticket from Men’s Club. The tickets are only $70.
You also get the dinner celebration in December
where you can win up to $2500. To purchase a
ticket, call Ira at 412-281 4064.
Support Men’s Club !
Wednesday, March 26
24 Adar II
Thursday, March 27
25 Adar II
Friday, March 28
26 Adar II
Please come help Men’s Club pack
candles on March 27th at 6pm in the
Samuel and Minnie Hyman
Ballroom.
Buy your Giant Eagle gift cards in the office
for your Pesach shopping.
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Return your Selling of Chametz form
Send in your donation to Maot Hitin
Return your Yizkor Appeal form
Candle Lighting 7:22 p.m.
Saturday, March 29
27 Adar II
Shabbat ends 8:23 p.m.
8:00 a.m.
9:00 a.m.
9:30 a.m.
9:30 a.m.
5:00 p.m.
6:00 p.m.
7:00 p.m.
Morning Minyan - Homestead Hebrew Chapel
Q&A with Rabbi Selch - Eisner Commons
B&B “Kids and Health” Dr. Debi Gilboa– Rodef Shalom
JJEP - Rodef Shalom
Kadima Basketball Game - JCC
USY Basketball Game - JCC
Mincha/Ma’ariv Service - Helfant Chapel
7:30 a.m.
10:30 a.m.
7:00 p.m.
7:15 p.m.
Morning Minyan - Homestead Hebrew Chapel
Torah Study w/ Rabbi Werbow– Lehman Center
Mincha/Ma’ariv Service - Helfant Chapel
Latin Cardio w/Connie - Samuel and Minnie Hyman Ballroom
7:30 a.m.
4:15 p.m.
7:00 p.m.
7:00 p.m.
7:30 p.m.
Morning Minyan - Homestead Hebrew Chapel
JJEP Religious School - 3rd Floor
Mincha/Ma’ariv Service - Helfant Chapel
Kadima Basketball Practice - Rice Gymnasium
Health Initiative- “Finding Your Way To & Through College”Dr. Kurt Kumler– Samuel and Minnie Hyman Ballroom
7:30 a.m. Morning Minyan - Homestead Hebrew Chapel
7:00 p.m. Mincha/Ma’ariv Service - Helfant Chapel
7:30 a.m.
4:15 p.m.
7:00 p.m.
7:00 p.m.
Morning Minyan - Homestead Hebrew Chapel
JJEP Religious School - 3rd Floor
Mincha/Ma’ariv Service - Helfant Chapel
USY Open Lounge– Shear Youth Lounge
7:30 a.m. Morning Minyan - Homestead Hebrew Chapel
5:45 p.m. Shababababa– Samuel and Minnie Hyman Ballroom
7:00 p.m. Kabbalat Shabbat– Helfant Chapel
6:30 a.m. Early Morning Service - Homestead Hebrew Chapel
9:15 a.m. Shabbat Morning Service where Skylar Kunkel will celebrate becoming
a Bat Mitzvah - Faye Rubenstein Weiss Sanctuary
10:00 a.m. Playroom Opens - Third Floor
10:30 a.m. Teen Text Study - Lehman Center
11:00 a.m. Youth Minyan (Grades 3-7) - Stofman Library
11:00 a.m. Chaverim (K-2) - Third Floor
11:00 a.m. Shalom Shabbat (Newborn-4 years) - Third Floor
12:00 p.m. Congregational Kiddush – Samuel and Minnie Hyman Ballroom
6:20 p.m. Learning @ the Rabbi’s Tisch - Eisner Commons
7:20 p.m. Mincha/Seudah Sh’lisheet/Ma’ariv - Homestead Hebrew Chapel
8:23 p.m. Havdallah
Are you a parent interested in forming a Youth Services Task Force, with
the goal of supporting and enhancing Shabbat morning services and
programming here at Congregation Beth Shalom?
Please contact Debby Gillman at [email protected] or
412-422-2069.
Trope Classes with Leah Ackner
Classes are from 10 am – 10:30 am in Stofman Library on the following dates: April 5th, April
26th and May 3rd. Chanting will be during Youth T’fillot on May 3rd. If your child can read Hebrew, they are welcome to join the trope class this year.
Join Us for Youth Programs at Beth Shalom
Register for youth group on line or pick up a registration form at
www.bethshalompgh.org, then tab “youth” Contact Evan at 412-421-2411
Atid ( 3rd– 5th grade)
Atid Chocolate Seder
Join us to celebrated Passover the way it was meant
to be with chocolate!
Wednesday, April 9th
6-8 p.m.
4th Floor – Shear Youth Lounge
$8/ person covers full CHOCOLATE Seder and pizza!
Kadima (6th-8th grades)
Kadima Chocolate Seder
Forget the shank bone – Bring on the Hersheys!
Tuesday, April 8th
6– 8 p.m.
4th Floor – Shear Youth Lounge
$8/person covers full chocolate Seder and pizza
USY (9th-12th grade)
J-Serve is March 30th
Sign up for an awesome day of volunteering!
Open Lounge and Basketball every Thursday at 7 p.m.
Are you sending your child (ren) to summer camp? Will it be difficult to make
a lump-sum payment for it? Come to the Hebrew Free Loan Association for
an interest-free loan. You can pay in installments with no interest.
Call 412-422-8868 or go to www.hflapgh.org.
Men’s Club Shabbat - April 5th
Speaker, Father Ron Lengwin, Pittsburgh Diocese and
KDKA Radio personality
Father Lengwin will speak about “Brotherhood”
Beth Shalom Health Initiative
Spring 2014
We are pleased to offer the last free session open to the public
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“Finding Your Way to and Through College: Fostering Resilience in Today’s
Culture of Stress”- Dr. Kurt Kumler, PhD
Tuesday, March 25th
7:30 pm
Samuel and Minnie Hyman Ballr oom
Modern life is rife with stress and colleges are no safe havens. This presentation will be aimed at helping
college and almost college age students and their parents become better equipped to maintain well being
during these years. Dr. Kumler will discuss resilience as a useful concept to withstand hardship and achieve
academic and personal success.
Thank you to our sponsors: Staunton Farm Foundation, The Fine Foundation &
UPMC Cancer Center
Parashat Shemini - Shabbat Parah
March 22, 2014 – 20 Adar II 5774
Annual (Leviticus 9:1-11:47): Etz Hayim p. 630; Hertz p. 443
Triennial (Leviticus 9:1-10:11): Etz Hayim p. 630; Hertz p. 443
Maftir (Numbers 19:1-22): Etz Hayim p. 880; Hertz p. 652
Haftarah (Ezekiel 36:16-38): Etz Hayim p. 1287; Hertz p. 999
Prepared by Rabbi Adam Rosenbaum
On the eighth day of the priests’ consecration, Moses instructs Aaron to take a calf for a sin offering, an unblemished ram for a
burnt offering, and to tell the Israelites to bring several other offerings, since this would be the day that God would “appear”
before Israel. After Aaron blesses the Israelites, a fire emerges from God and consumes the burnt offering and fats that are on the
altar.
But Aaron’s two oldest sons, Nadav and Avihu, each take a fire-pan with fire and incense, resulting in what the text refers to a
“strange fire” that God had not commanded. Instantly, fire emerges from God and consumes Nadav and Avihu. Moses offers a
cryptic explanation for their deaths, which is met by Aaron’s silence. Moses coordinates the removal of Nadav and Avihu’s
bodies, then tells Aaron and his surviving sons not to mourn and not to leave their posts in the Tent of Meeting. God speaks to
Aaron, commanding the new priests to not be under the influence of wine or beer while in the Tent of Meeting. Moses squabbles
with Eleazar and Itamar, Aaron’s other sons, for not eating the purification offering. This time, Aaron is not silent; he defends
his sons, because they are mourning the loss of their siblings. Moses backs off.
The text presents a lengthy list of the animals that are proper for the Israelites to eat. Permissible land animals must have a cleft
hoof and chew their cud. Permissible water creatures must have fins and scales. There are no particular criteria for permissible
birds; rather, a list of impermissible birds is given. Winged insects that walk on “all fours” are prohibited, except for those that
leap with jointed legs above their feet. Other reptiles and amphibians are prohibited by name. To varying degrees, people who
come into contact with impermissible animals are rendered impure; an affected person’s clothing, vessels and foodstuffs are also
subject to such impurity. This even applies to someone touching the carcass of a permissible animal — even he is impure for the
duration of the day. God tells the Israelites to not “draw abomination upon” themselves.
Theme #1: Eight Days a Week
On the eighth day Moses called Aaron and his sons, and the elders of Israel. (Leviticus 9:1)
The final day of the priestly consecration begins with high hopes, as Israel’s leadership comes together for a glorious but fleeting
moment.
The main idea here is this: the creation of the world was ordained according to the construction of the wilderness tabernacle. As
we read in Megillah 10b, “‘On the eighth day,’ and it has been taught, on that day there was joy before the Holy One, as on the
day when heaven and earth were created.” — Rabbi Meir of Rottenberg
This was really the beginning of the [book of Leviticus]. Why then was it written here [in the middle of the section]? Because of
no strict order of “earlier and later” is observed in Scripture. — Mechilta
Just as a bird can only fly with its wings, so Israel can exist only with its elders. — Exodus Rabbah
Questions for Discussion:
Rabbi Meir of Rottenberg hints that just as there are seven days (six days of work and Shabbat) of creation, the seven days of the
priests’ isolation leads to “the first day of the rest of their lives.” As much as we like to romanticize the joys of Shabbat, perhaps
the most fulfilling aspect of it is returning to work after Shabbat ends, feeling refreshed and ready to go. Can we understand
God’s joy on the dawn of the eighth day of the priestly consecration in the same way?
The Mechilta argues that the events of Leviticus 9 and 10 (the conclusion of the priestly consecration and the deaths of Nadav
and Avihu) belong, time-wise, at the beginning of the book, immediately after the completion of the Mishkan. If that is so,
would it make sense for the priestly consecration to take place prior to the descriptions of the sacrificial procedure found in
Leviticus 1-7? Is it logical for the priests to undergo “job training” while officially working? When learning a new skill, when is
it best to learn as we go along, and when is it better to concentrate on training before the first day on the job?
According to Exodus Rabbah, the elders of Israel represent the wings that allow Israel to fly. In modern times, why does our
society sometimes forget to show proper respect to our elders? How can we ensure a proper place for the wise individuals who
have so much wisdom to dispense?
Theme #2: Death and Silence
And fire came forth from the Lord and consumed [Nadav and Avihu]; thus they died at the instance of the Lord. Then Moses
said to Aaron, “This is what the Lord meant when He said: Through those near to me I show Myself holy, and gain glory before
all the people.” And Aaron was silent. (Leviticus 10:2-3) The death of Nadav and Avihu is perhaps one of the most perplexing
events of the entire Torah. Trying to understand the motivations of Nadav, Avihu, Moses, Aaron and God has been one of the
great challenges in the vast history of Torah commentary.
Sedra Shemini
1st:
2nd:
3rd:
4th:
5th:
6th:
7th:
Maftir:
‫ון‬‫ר‬/‫כהן‬
‫ני‬/‫לוי‬
‫שלישי‬
‫רביעי‬
‫חמישי‬
‫ששי‬
‫שביעי‬
‫מפטיר‬
Leviticus
Leviticus
Leviticus
Leviticus
Leviticus
Leviticus
Leviticus
Numbers
Chapter 9:
Chapter 9:
Chapter 9:
Chapter 9:
Chapter 9:
Chapter 10:
Chapter 10:
Chapter 19:
verses 1 thru 6
verses 7 thru 10
verses 11 thru 16
verses 17 thru 23
verses 24 thru 10:3
verses 4 thru 7
verses 8 thru 11
verses 1 thru 22
Hertz
Etz Chaim
pg. 443 pg. 630
pg. 443
pg. 630
pg. 444
pg. 631
pg. 444
pg. 632
pg. 445
pg. 632
pg. 446
pg. 634
pg. 446
pg. 635
pg. 652
pg. 880
—————————————————————————————————–—————–———————————–—
We may think of Nadav and Avihu, by virtue of their insistence upon immediacy, as the patron saints — patron sinners, really —
of Jewish impatience. Inspired by a fire, they made a fire, and promptly they were destroyed by the inspiring fire. ... The “strange
fire” is the fire brought by man. And what threatens man is not a deprivation of the divine, but a familiarity with the divine.
Intimacy is the corruption of immediacy, in a world in which there is immediacy to be corrupted. — Leon Wieseltier,
Congregation (David Rosenberg, ed.)
When Rabban Yohanan ben Zakai’s son died, his disciples came in to comfort him. ... Rabbi Yosi said, “Aaron had two grown
sons, both of whom died in one day, yet he was comforted for the loss of them, as it is said, ‘and Aaron was silent’ (Leviticus
10:3) — his silence implies a willingness to be comforted. You, too, must be comforted.’” — Avot D’Rabbi Natan 14
Happy are the righteous! Not only do they acquire merit, but they bestow merit upon their children and children’s children to the
end of all generations. Aaron had several sons who deserved to be burned like Nadav and Avihu, as is it said, “His sons that were
left” (Leviticus 10:12), but the merit of their father stood up for them. — B. Talmud Yoma 87a
Questions for Discussion:
The motivations of Nadav and Avihu on the day of their death will never be known. Were they rebels who are put in their place
by God? Or, rather, were they innocent victims of a capricious deity? Is it fair to assume that Nadav and Avihu were not
functioning with sound mind and body from the fact that the command to not consume alcohol while approaching the Tent of
Meeting came after the incident in the tabernacle? Or is it possible that these two brothers merely wanted to get close to God, and
took it one step too far?
Many commentators criticize Aaron for his silence in the immediate aftermath of his sons’ death, wondering whether he is
properly sensitive or caring. The excerpt from Avot D’Rabbi Natan suggests the opposite. Does the text tells us enough to
evaluate Aaron’s silence? Is it possible to relate to his silence? Would it have been better if he cried out in anger or despair? As a
community, are we receptive to our neighbors’ diverse responses to personal tragedy?
The excerpt above from Yoma tells us that Aaron’s righteousness limits the scope of the tragedy of this story — had he not been
so righteous, none of his sons would have survived! Given that the actions of Eleazar and Itamar, Nadav and Avihu’s younger
brothers, were not clear at the time of the offering of the strange fire, is it fair to presume Eleazar and Itamar’s guilt? Moreover,
there are those who claim that this incident is “payback” for Aaron’s role in the incident of the Golden Calf. How does the
excerpt from Yoma refute that claim?
Welcome to our B’Yachad (Together) Service
If you are interested in:
 Davening, please contact Sheldon Catz at [email protected]
 Torah Service, please contact Lester Shapiro at [email protected]
 Torah Reading, please contact Brenda Kurland at [email protected] or Robbie Zaremberg at
[email protected]
 Haftorah, please contact Milt Eisner at [email protected] or Arlene Shapiro at
[email protected]
 Page Calling, please contact Rich Feder at [email protected]
 D’var Torah, please contact Jonathan Weinkle at [email protected]
If you have any feedback you would like to share, please contact David Horvitz at ([email protected]).