JULY 2007 - Khmer Krom Recipes

Transcription

qñaMTI2 elx20 Exkkáda 2007
ទំនក់ទន
ំ ង:
Year2_No.20 JULY 2007
Website: www.khmerkromrecipes.com
E-mail: [email protected] , E-mail: [email protected]
YEAR.2_No.20 JULY 2007
www.khmerkromrecipes.com
KU SRAHSREY Magazine
√`âÞìkឿU
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qñaMTI2 elx20 Exkkáda qñaM2007
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÷â ÂតÂសាវÂ½វSé pô pä
YEAR.2_No.20 JULY 2007
KU SRAH SREY Magazine
sUmfVaybgÁM nigCMrabsYrdl; RBHefranuetßr³RKb;RBHGgÁ bgb¥Ún BukEm: CnrYmCatiExµrkm<úCaeRkam
TaMgGs; TaMgenAkm<úCaeRkam enARBHraCaNacRkkm<úCa nigenARbeTsnanaelIBiPBelak .
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RBwtþibRt KURsHRsI pSaytamTMBr½ Website: www.khmerkromrecipes.com ecjpSay
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JULY 2007
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KURsHRsI
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RbFansmaKm RTRTg;GkSrsa®sþ nigvb,Fm’exµr
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JULY 2007
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JULY 2007
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GgÁkarExµrkm<úCaeRkamkarBarsiT§imnusS
Khmer Kampuchea Krom Human Rights Organization
House No. 183B, Road 163, Sangkat Tuol Tumpoung II, Khan Chamkar Mon, Phnom Penh, Kingdom of Cambodia
Tel/Fax No. (855-23) 993-486, 012 25 99 992,012 934 802, 012 872 546, E-mail: [email protected],
[email protected] , [email protected].
KKKHRO
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karsnñidæan ³
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saxn eT KW edaysarPikçúenHpÞal;sMu[RBHGgÁpSwkeTAvij ehIy)anpþitemédsMueTAevotNameTotpg.
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mansiT§ibMbYs)an nigpSwk)an.
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elakTwm eFog ¬«Buk elakTwm saxn ¦
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jtþiTamTar rbs;RbCaBlrdæcMNuHeCIgvtþPñMdinxageCIg
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RBHetCKuN Twm saxn RBHecAGFikarvtþPñMdin xageCIg RsukKIrIvg; extþtaEkv
Ven. TIM SA KHAN, head of Northern Phnom Din Pagoda, Takeo province
( The photo provided by Mr. Thach Vien )
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CaelIkTI2 bu:eNÑaH . rIÉéf¶EdlEqkeqreXIjRsIenaHenAkñúgbnÞb;enaH KWminGacecaTRBHGgÁ)aneLIy
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eTIbnagenaHcUlmkedk edayR)ab;fa minRsYlxøÜn .
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yutþiFm’tamkarTamTarrbs;eyIg´pg .
edIm,IbBa¢ak;CaPsþútag eyIg´sUmpþitsñameméd dUcxageRkam ³
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Éksarpþl;eday ³ elak fac; favrI
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Vietnam falsifies the history of Kampuchea Krom
(South Vietnam)
04 July 2007
By Kim Pov Sottan
Radio Free Asia
Translated from Khmer by Socheata
Cambodian historians are strongly reacting to a
new publication issued by the Vietnamese authority on the history of South Vietnam. The
new history publication claims that Kampuchea
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Krom (South Vietnam) is a land which Vietnam cleared, and that Cambodian people living there are
nothing more than refugees fleeing from Cambodia.Dr Michel Tranet, a Cambodian history researcher,
said that this publication is a falsification of history which Cambodia’s neighboring countries undertook in the past 20 years.
Dr Michel Tranet added that Cambodia has numerous stone inscription documents, and that such falsification is unwarranted. Nevertheless, he said that Cambodian historians should hold a meeting to discuss this issue.
Dr Michel Tranet said: “Whatever they say, we don’t care, they write whatever they want to serve the
interest of their nation. They don’t write to protect our land, we know this very well, and there’s nothing
surprising. Therefore, we must pursue our research based on our stone inscriptions and based on Chinese (historical) documents, so that we learn about the truth. But we must know that they (Viets) are
using a subterfuge on Khmer people, we should not be surprised. Therefore, no matter how much
more they write, no matter how much they shout out, the most important for us is not to just shout back,
we should also organize a meeting (to address this issue).”
The Vietnamese-language document received by RFA, and provided by the Khmer Kampuchea-Krom
Federation (KKF) in the world, stated that on 08 March 2007, the Vietnamese Communist Party (VCP)
central committee, and the Southwest region headquarters committee have written a new book titled:
“The review of South Vietnam’s history for distribution to the Vietnamese population in
order to prevent the breakup of the South.”
This book claimed that the culture of the kingdom of Funan, also known as Nokor Phnom (in Cambodian), is not a Cambodian culture, and that this is also goes to the wedding tradition etc… The book went
on to say that the Vietnamese presence in the southland (Kampuchea Krom) started since the 16th century AD, and at that time, because of Siamese interference, the Khmer royal family weakened. Vietnamese living in the Tuon Van area then went in to clear the lands in Dong Nai area. Later on Khmer King
Chey Chetha II (an ancestor of the current Cambodian royal family) married Ngoc Van,
a Vietnamese princess, and he allowed Vietnamese to establish themselves in the south, in the Prey
Nokor (Saigon or Ho Chi Minh city) area.
The book went on to say that later on, the Nguyen lords occupied the entire southern area, and became
the owners the land, and that later on the Vietnamese fought and won its independence from France in
1975.
The book published by the VCP claimed that Cambodian people living in South Vietnam are
refugees fleeing Cambodia after the Chenla kingdom fought and took over the Funan
kingdom. These Cambodians were fleeing the genocide perpetrated by the reigning
Cambodian king of the time.
The book was rejected by Cambodian historians who said that the Khmer race are part of the KhmerMon race which was influenced by the Indian culture. Both the Chenla and the Funan kingdoms were
populated by Khmer ancestors and their offsprings until now.
Ros Chantrabot’s history book on Cambodia said that the unification of all Khmer territories took place
under the reign of King Pheakveakvarman I, between the 6th and 7th century AD.
the
Other Khmer history books said that the Cambodian territories during its apogee, extended all
way to China Sea, including the 23 provinces now located in South Vietnam.
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Khmer Krom history indicated that the Southern portion of Cambodia was handed by the French colonial
regime to the Vietnamese in 1949.
Khieu Kanharith, government spokesman, confirmed that South Vietnam was Cambodia’s territories,
and the Cambodian population living there are the rightful owners of the land. He indicated that the
Phnom Penh regime is also reviewing this issue.
Khieu Kanharith said: “Whatever document, let us look at it first before we provide an answer. But, to
sum it up, even though I did not see (this document yet), Khmer Kampuchea Krom are the owners of the lands and waters there. The entire Kampuchea Krom lands are Khmer lands which the
Vietnamese took away because our leaders are mediocre. But, as King-Father recognized it, now
that we lost it, he will not demand it back, but he asked that the borders be clearly protected in order to
preserve (what is left).”
Ching Ba Kam, an official from the Vietnamese embassy in Cambodia, claimed that his embassy did not
known about this history publication yet. “Now, I can’t confirm about this book yet, because I don’t have
any information about this issue. But whatever you just said, I don’t know about it, I did not read this
book yet, and I don’t know its actual content, I don’t know yet. Therefore, I cannot provide any explanation on this issue.”
RFA attempted to obtain clarifications from the Ministry of Education, and the National Assembly councilor, but so far, we did not receive any answer yet.
Hochimonk Non Nget order Takeo Buddhist monk chief to defrock Khmer
Krom monk accused of hurting the friendship relation between Cambodia
and VN
Buddhist patriarch orders province monk chief to defrock Abbott Tim Sakhorn accused of
hurting the Cambodia-VN relathionship
01 July 2007
By Sakura
Sralanh Khmer newspaper
At 2:00 PM on 30 June, the Takeo Buddhist provincial monk chief and the Takeo authority
took Abbott Tim Sakhorn from Phnom Den pagoda, located in Kirivong district, Takeo
province, for questioning at the provincial monk chief pagoda. Abbott Tim Sakhorn is accused
of destroying the friendship and brotherhood relationship between Vietnam and Cambodia. .
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Abbott Tim Sakhorn could face defrocking from this accusation after his questioning by the
provincial monk chief, a phone report from Phnom Den indicated.
The source also indicated that patriarch Non Nget ordered the Takeo provincial monk chief to
defrock by force Bikkhu (Senior Monk) Tim Sakhorn, accusing of perpetrating an offense
against the Buddhist rule because he broke the unity between Vietnam and Cambodia.
Nevertheless, no one can confirm what Bikkhu Tim Sakhorn did to contravene and violate in
the destruction of the friendship between Vietnam and Cambodia.
Thach Setha, President of the Khmer Kampuchea-Krom community, told Sralanh Khmer that,
according to Buddhist rules, for a monk to be forced defrocked, he must commit one of the 4
prescribed “parajika” offenses. To the contrary, Thach Setha said that if this monk was forced
defrocked for no reason, the monk who ordered the defrocking must himself be defrocked
because he is in full violation of Buddhist rule no. 9 for issuing this order.
Non Nget’s order was issued on 16 June 2007, but it did not clearly provide any detail on the
offense committed by Abbott Tim Sakhorn, but it only accused him of contravening the
Buddhist rule and breaking the unity between Vietnam and Cambodia.
If a monk commits an offense other than the 4 parajika offenses prescribed by the Buddhist
rule, no monk, and certainly not an earthbound supreme patriarch, is allowed to defrock by
force Bikkhu Tim Sakhrorn. Furthermore, if, indeed, Bikkhu Tim Sakhorn did break the
friendship and unity between Vietnam and Cambodia, this is not one of the 4 parajika offenses
prescribed by Buddhism.
Therefore, it is not known where Patriarch got his Buddhist rule from, but according to the
monastic rule, there is no law allowing the force defrocking of a monk simply because he is
suspected to breaking of the friendship between Vietnam and Cambodia.
According to various reports, Bikkhu Tim Sakhorn, the abbott of Phnom Den pagoda, is
always helping poor Khmer Krom people who crossed the border from Vietnam to work as
laborers near the pagoda, by providing them temporary shelters in the pagoda. Maybe because
of the generous help provided by Bikkhu Tim Sakhorn that Non Nget accused him of breaking
the friendship between Vietnam and Cambodia, and Non Nget faulted him and ordered the
provincial monk chief to defrock Bikkhu Tim Sakhorn because, after all, the Vietnamese and
Khmer Krom people are like oil and water (which cannot be mixed together), and the
Vietnamese want to completely eliminate Khmer Kampuchea Krom, and when Khmer
Kampuchea Krom fled or came to work as farm laborers in Cambodia, such as when they come
to Kirivong district, Takeo province, and find temporary shelter in the pagoda, the Vietnamese
authority is not pleased because it disturb their plans to eliminate Khmer Krom people,
therefore the communist Vietnamese and their servants are looking for all kinds of tricks, even
if they have to bend Buddhist rules to serve their interest by perpetrating this devious act
against Bikkhu Tim Sakhorn.
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The accusation made by patriarch Non Nget is exactly the same ones made by the Association
of the (communist) patriotic monks of Khleang province (Soc Trang in Vietnamese) in
Kampuchea Krom (South Vietnam) against Khmer Krom monks for protesting and causing
traffic congestion. These protesting Khmer Krom monks were accused of criminal offense, and
16 monks were defrocked by force, and 5 of them were sentenced to jail for 2 to 4 years in May
2007.
On 8 June 2007, Non Nget issued a directive which was also signed by Khun Hang, the
Ministry of Cult and Religion, banning Buddhist monks in the kingdom from participating the
Dhammayietra March for peace, and banning them from demonstrating or protesting. Non Nget
and Khun Hang’s directive were ridiculed by the Buddhist public and by politicians who said
that those who issued such ban are simply non-Buddhist.
It should be noted that only during the black uniform era, under the Khmer Rouge Pol Pot
regime, that religion was banned and it was also a time when the population lost all their basic
freedom. But under the current democratic system, Cambodia should not return to its past
Khmer Rouge system.
On 28 June, claiming that he was visiting Kompong Thom province to nominate the provincial
monk chief there, Non Nget declined to answer questions from reporters about his motive to
issue the ban he published on 08 June. Non Nget is 83-year-old now, he was defrocked by the
Khmer Rouge, but he returned back to the order following the invasion of Cambodia by the
Vietnamese army in 1979, when he was 57-year-old.
Miech Ponn, the advisor to the Cambodian culture council at the Buddhist university (in Phnom
Penh), said that he was puzzled by Non Nget’s directive letter. Miech Ponn said that peaceful
Dhammayietra was done in the past in Cambodia, even when the country was still plagued by
upheaval, for example the late Maha Ghosananda organized a non-violent Dhammayietra
calling for the establishment of everlasting peace in Cambodia. The Constitution of Cambodia
also provides freedom of expression, as well as the freedom to organize non-violent
Dhammayietra. He added that he does not understand the reason why people want to issue this
ban, when the Constitution clearly stipulates otherwise.
Regarding this ban, Dr Lao Mong Hay, a senior human rights researcher at the Asian Human
Rights Commission (AHRC) explained in The Phnom Penh Post newspaper about the life of
Lord Buddha as a precedent for positive peaceful protest. According to Dr Lao Mong Hay,
Lord Buddha and his royal families went into voluntary exile after his subjects protested his
donation of a sacred elephant.
Dr Lao Mong Hay said that all persons who proclaimed themselves to Buddhists should know
that this directive is un-Buddhist. However, the Buddhist clergy in Cambodia always remain
under the armpit of the rulers, and that this situation persisted since Buddhism arrived in
Cambodia. From Hong Kong (where he now lives), Dr Lao Mong Hay told The Phnom Penh
Post by phone that some of Buddhist clergy receive favors from the current regime. Therefore,
some of these monks provided their support to this regime, and the current government does
not want to see any demonstration led by the people. The current directive for monks is against
the constitution (of Cambodia) and is also serious human rights violation.
49
Âពãតប
JULY 2007
Ven. Tim Sakhorn
Koul Panha, Comfrel director, said this ban directive could
affect the atmosphere in next year’s legislative election. He
said: “I think that in Buddha’s Dharma, there is no ban for
monk from expressing their opinion and ideas peacefully.
The Dharma in fact pushes monks to express their views
peacefully.” He added that in the Cambodian constitution,
as well as in the government-signed human rights treaties,
they clearly stipulate the freedom of expression for
Cambodian people. He added that the Minister of Cult and
Religion has no right to issue such directive, and that this
action is a direct threat on the upcoming election because
the election is a tribune for the freedom of expression
itself.
Missing Khmer Krom Monk currently jailed in Vietnam
Friday, July 13, 2007
By Mao Sotheany
Radio Free Asia
Thach Ngoc Thach, President of the Khmer Kampuchea-Krom Federation (KKF) in the
world, claimed on Thursday that Monk Tim Sakhorn, the former abbot of the Phnom Den
pagoda located in Takeo province, is still alive, but he is currently jailed in Vietnam.
Thach Ngoc Thach rejected the claim made by Khieu Sopheak, spokesman of the
Ministry of Interior, who said that Monk Tim Sakhorn volunteered to return to back to his
native land in Kampuchea Krom (South Vietnam).
Thach Ngoc Thach said: “According to the declaration made by Khieu Sopheak saying
that Monk Tim Sakhorn was sent back to Vietnam based on his request, and secondly there are
a lot of rumors circulating in Kampuchea Krom about this issue which is a very important one
that cannot be hidden, Monk Tim Sakhorn was indeed seen in Kampuchea Krom, but he was
not seen in his native village, he was rather seen jailed in a Viet prison.”
RFA could not reach neither Cambodian nor Vietnamese embassy officials to obtain
clarifications about the information on Monk Tim Sakhorn who was reported seen in a
Vietnamese jail.Regarding the accusations made against Monk Tim Sakhorn for his activities of
destruction of Buddhism and his formation of a movement to break the solidarity between
Cambodia and Vietnam, Thach Ngoc Thach said that these accusations were planned with the
collusion of the Cambodian and Vietnamese authorities, as well as with the participation of
Tep
Vong,
the
supreme
Buddhist
patriarch
of
Cambodia.
50
Âពãតប
JULY 2007
Thach Ngoc Thach said: “The document ordering the defrocking of Monk Tim Sakhorn was
posted by the Vietnamese authority in all pagodas in Kampuchea Krom, 10 days prior to the
actual defrocking of Monk Tim Sakhorn. Even Monk Tim Sakhorn himself knew about this.
Therefore, we can see that the communist Vietnamese had planned this with Tep Vong and a
number of Cambodian officials, but the Cambodians (Tep Vong and Hun Sen’s regime
officials) did not know that the Vietnamese had published this information beforehand, all over
the place, this was what actually happened. Regarding Monk Tim Sakhorn’s where about,
everybody in Kampuchea Krom knows about it, there is no need to hide this fact. The
Vietnamese used this action to threaten Khmer Krom people in Motr Chrouk province (Chau
Doc in Vietnamese), in Khleang province (Soc Trang in Viet), in Preah Trapeang province (Tra
Vinh in Viet), warning them not to follow the example of Monk Tim Sakhorn. This is only to
reveal to you about the action taken by the colluding Cambodian officials. Regarding the
collusion of Tep Vong, whatever he did, he can never hide it.”
Các tổ chức nhân quyền và người Việt
hải ngoại chỉ trích VN dùng vũ lực đàn
áp người biểu tình
2007.07.24
Nhã Trân, phóng viên đài RFA
Tin tức về vụ hơn 1 ngàn đồng bào Tiền Giang
cùng nhiều tỉnh khác ở miền Nam bị công an
trấn dẹp sau gần một tháng tập trung biểu tình
khiếu kiện trước Trụ sở Văn phòng Quốc hội II
ở Sài Gòn, đang gây nhiều chú ý trong công luận
quốc tế cũng như tập thể người Việt hải ngoại.
Để tìm hiểu quan điểm của các tổ chức bệnh vực
nhân quyền trước sự kiện này, Nhã Trân hỏi chuyện các đại diện của Tổ chức Quan sát Nhân
Quyền Human Rights Watch, Mạng lưới Nhân Quyền Việt Nam và một số cộng đồng ngừơi
Việt các nơi .
Lên án việc công an đàn áp bằng vũ lực
Cuộc biểu tình kêu gọi công lý của dân oan Tiền Giang và gần 20 tỉnh thành, diễn ra gần một
tháng qua, đã gây tiếng vang trong dư luận hải ngoại mấy hôm nay.
Chỉ ít giờ sau khi cuộc biểu tình bị trấn dẹp, thông tin đã được nhiều hãng thông tấn và báo chí
quốc tế đồng loạt loan tải.
Ngay sau đó các cơ chế nhân quyền khắp nơi và cộng đồng người Việt ở nhiều nước đồng loạt
phản ứng quyết liệt. Lên tiếng chưa đầy 2 ngày sau khi người dân oan Việt Nam bị đàn áp, Tổ
chức Quốc tế Quan sát Nhân Quyền Human Rights Watch (HRW) hôm thứ Sáu mạnh mẽ phản
đối hành vi của chính quyền Hà Nội.
Ông Brad Adams, đại diện cho Human Rights Watch, nói các nguồn tin đã kiểm chứng cho
HRW biết vụ việc xảy ra mới vài hôm. Bà con khiếu kiện bị đàn áp thẳng tay tuy họ chỉ tụ tập
ôn hoà, và một số đã bị bắt mang đi.
51
Âពãតប
JULY 2007
Hành vi trấn áp này chứng tỏ Hà Nội không ngừng chà đạp các quyền tự do căn bản của
người dân, như tự do hội họp và phát biểu các bất đồng với thái độ ôn hoà. Luật pháp Việt Nam
có ghi rõ và tôn trọng các quyền ấy của dân, nên chúng tôi không thể hiểu vì sao chính quyền
lại có hành động trấn dẹp thô bạo như vậy, khi người dân chỉ xuống đường bất bạo động để đòi
công lý.
Ông Brad Adams, Human Rights Watch Đại diện Human Rights Watch phê phán rằng
hành vi trấn áp này chứng tỏ Hà Nội không ngừng chà đạp các quyền tự do căn bản của người
dân, như tự do hội họp và phát biểu các bất đồng với thái độ ôn hoà.
Ông Brad Adams cũng nhắc lại, rằng trong luật pháp Việt Nam có ghi rõ và tôn trọng
các quyền ấy của dân, nên Human Rights Watch không thể hiểu vì sao chính quyền lại có hành
động trấn dẹp thô bạo như vậy, khi người dân chỉ xuống đường bất bạo động để đòi công lý.
Cùng lúc với cơ chế nhân quyền quốc tế Human Rights Watch, Mạng Lưới Nhân
Quyền Việt Nam ở Mỹ cũng bất bình trước vụ đồng bào trong nước bị áp đảo đồng thời cưỡng
chế trở về nguyên quán, tuy họ chỉ tụ họp ôn hoà.
Ông Lê Minh Nguyên, Trưởng ban Phối hợp của tổ chức này, nói hành động của chính quyền
đã vi phạm nhân quyền, xâm phạm quyền tự do hội họp bất bạo động của quần chúng.
Người Việt hải ngoại bất bình
Không chỉ riêng các nhóm nhân quyền quan tâm đến vụ dân oan Việt Nam bị đàn áp
trong vụ biểu tình đòi công lý mà các đoàn thể hải ngoại cũng đang sôi động trước tin dữ.
Trao đổi cho thấy người Việt nước
ngoài phẫn uất và đau xót trước tình cảnh. Ông
Lê Quảng Trị, Trưởng ban Quản trị Trung Tâm
Người Việt Canada và cũng là Hội trưởng Hội
Phật giáo nơi này, chia sẻ cảm nghĩ. Ông đồng
thời cho biết phương hướng hành động của
Liên Hội Người Việt Canada, tổ chức đại diện
cộng đồng, là đã thảo một thông cáo báo chí lên
án hành xử của chính quyền VN và bày tỏ hỗ
trợ đối với dân oan trong nước.
Thông cáo này, cũng theo ông, sẽ được
gửi cho chính phủ Canada nhằm bày tỏ nguyện
vọng của cộng đồng, là hỗ trợ dân oan Việt
Nam, và kêu gọi sự đồng tình và ủng hộ của chính phủ Canada.
Cùng một tâm trạng đau theo nỗi đau của đồng bào trong nước, người Việt ở Australia cũng xót
xa cho đồng bào xa ngàn dặm. Mạng lưới Tuổi trẻ Việt Nam Lên đường và một số hội đoàn
mau chóng lập chương trình hỗ trợ.
Một thành viên ban điều hành Mạng lưới Tuổi trẻ Việt Nam Lên đường, anh Nguyễn
Hoàng Thanh Tâm, cho hay diễn tiến hành động của cộng đồng Úc, là đã và đang tiếp tục
quyên góp hiện kim để giúp đồng bào oan sai bên nhà.
52
Âពãតប
JULY 2007
Nếu không khí trong tập thể ngừơi Việt Canada và Australia mấy hôm nay đang sôi sục một thì
có lẽ phải nói rằng không khí trong cộng đồng kiều bào ở Hoa Kỳ đang bùng phát ngọn lửa
hờn, tiêu biểu là ở bang California, nơi được mệnh danh là quê hương thứ hai của người Việt tị
nạn.
Ông Ngô Chí Thiềng, Chủ tịch Hội đồng Chấp hành Cộng đồng Ngừơi Việt Tị nạn Nam Cali,
bày tỏ rằng một vài cuộc kêu gọi quyên góp đã được thực hiện để yểm trợ bà con khiếu kiện.
Sự quan tâm của công luận, lòng trắc ẩn và nhiệt tình của ngừơi Việt hải ngoại trứơc nỗi oan
khiên của bà con khiếu kiện Tiền Giang và gần 20 tỉnh thành hiện như những đợt sóng dậy.
Thay mặt cho Human Rights Watch, bà Sophie Richardson, Phó giám đốc vùng Châu Á, nhấn
mạnh rằng nếu Việt Nam muốn hội nhập vào cộng đồng thế giới thì chính quyền phải chấp
nhận thay vì trấn áp các đối kháng.
Từ Luân Đôn hôm thứ Sáu, ông Brad Adams phê phán rằng với cách hành xử vừa rồi của chính
quyền một lần nữa cho thấy Việt Nam vẫn là một quốc gia độc đảng và nhà cầm quyền không
chấp nhận một chính kiến khác biệt nào.
Harry Potter bán được 8 triệu 300 ngàn cuốn ngày đầu tiên ở Mỹ
23/07/2007
VOA
Cuốn sách mới nhất và cũng là
cuốn cuối cùng trong loạt sách “Harry
Potter” đã bán được tám triệu ba trăm
ngàn cuốn tại Hoa Kỳ trong 24 giờ phát
hành đầu tiên tại Mỹ.
Nhà xuất bản cuốn sách này tại Hoa Kỳ
cho biết ngáy phát hành đầu tiên của
cuốn “Harry Potter and the Deathly
Hallows,” cuốn thứ bảy trong loạt sách
này đã vượt quá những cuốn sách trước
đó hơn một triệu cuốn.
Nhà xuất bản cuốn sách này tại Anh sẽ loan báo về số sách bán ra của họ trong ngày hôm nay.
Một nữ phát ngôn viên nói rằng, công ty hy vọng là ngày phát hành đầu tiên sẽ bán
được khoảng 3 triệu cuốn.
Đông đảo người hâm mộ Harry Potter trên khắp thế giới đã tụ tập trước các cửa hàng sách váo lúc
sách được đem ra bán trên thế giới – tức là lúc nửa đêm Thứ Sáu tại London – để có thể trở thành người đầu
tiên mua được cuốn sách này.
53
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JULY 2007
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´ nig km<úCaeRkam
Kampuchea Krom and I
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kMNaBü elak sYn esrIrdæa
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JUNLY 2007
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JULY 2007
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JULY 2007
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JULY 2007
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Âពãតប
JULY 2007
Bobor skor krob pka chluke
nung myen.
(Longan and lotus seeds.)
Fresh lotus seeds and fresh longan pulps with
vanilla, cinnamon syrup is one of unique Khmer
Krom sweet treats that we serves either ice cold as
refreshing drink, or serve warm as dessert.
•
ο
ο
ο
Ingredients :
2 ½ Cups water.
1 Cup sugar.
1 Package fresh lotus seeds. Rinsed seeds under cold water. Drained.
1 lb fresh longan. Peeled and removed seeds approx 1 cup pulps.
ο 1 Stick cinnamon
ο 1 Teaspoon pure vanilla extract.
64
Âពãតប
JULY 2007
Procedures : Boiled water with cinnamon stick
and lotus seeds for 20 minutes. Add sugar and pure
vanilla extract, and simmering for 10 minutes. Add
longan pulps and turn off the heat. Let it set for 10
minutes before serve. Serve hot or warm for dessert. For
refreshment drink, add ice cubes before serve.
Enjoy !
By : Danh Nakry
Longan
lotuslongan
65
Lotus seed
Âពãតប
JULY 2007
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KURsHRsI

JULY 2007 - Khmer Krom Recipes

Transcription

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