Bharatanatyam Arangetram
Transcription
Bharatanatyam Arangetram
Thank you to all of our family and friends for attending and all those who assisted us with our Arangetram! Credits Bharatanatyam Arangetram Diksha Joshi & Kajal Patel Choreography: Kavita Shah Music Recording & Vocals: K.A. Ganeshanji, Mumbai, India Makeup Artist: Images by Denise Photography & Videography: G.G. Video Master of Ceremonies: Keyoor Patel Pooja Patel Mehal Trivedi Announcers: Deepa Joshi Chakshu Joshi Venue, Sound & Light: Cary Arts Center Staff Catering: Udupi Cafe Sukhadia Printing & Design: Caterson Media Shaily Dance and Yoga Center Saturday, August 2nd, 2014 • The Cary Arts Center Bharatanatyam Bharatanatyam, an Indian classical dance style, is a temple art form originating in the southern state of Tamil Nadu. Bharatanatyam, exhibits the three main components of dance: ‘nritta’, or pure dance, features rhythmic footwork patterns and beautiful abstract movements of the body; ‘nritya’, or ‘abhinaya’, is expressional dance, featuring a vocabulary of hand gestures and facial expressions that mime the words of the song; and ‘natya’, which depicts dramatic stories. The lyrical content of the songs is primarily devotional or mythological, and is sung in the Carnatic classical style. Arangetram The word arangetram comes from Tamil, a South Indian language, and translates to ‘ascending the stage’. It marks the completion of the initial dance training of the students and one’s blossoming into a dancer. This is the first time a dancer ascends a stage and presents a full-length performance in a traditional format with a gradual increase in tempo and challenge, called ‘margam’ or a path. Preparation for this requires years of training, great stamina, focus and determination from a dancer. Cultural, religious, and mythological education plays an integral part in the dancer’s training. On this auspicious occasion, a dancer seeks blessings of her Guru, Lord Nataraja and the audience. The Guru Kavita Shah, hails from a family with rich cultural background. Director of Shaily Dance & Yoga Center, in Apex, NC, Kavita has been teaching Indian classical dance, semi-classical, and folk dance for more than ten years. She has choreographed a variety of dances at local cultural events and international festivals. In 2005, Kavita was honored by Heritage India, a Triangle based cultural organization. They chose her for its ‘distinguished Indian classical dance performer’ award, and was interviewed by the Surat City TV Channel that same year. She has also presented workshops on classical dance, Indian culture, and yoga at public schools, local libraries and museums. Currently, she teaches English for Speakers of Other Languages at Creekside Elementary School in Durham, North Carolina. Madhurashtakam Raga: Ragamalika Tala: Adi Composer: Vallabhachrya ji Language: Sanskrit The eight shlokas of this famous devotional shlokam describe the exquisite sweetness of Lord Krishna. The dancer presents abhinaya, by depicting different stories from Lord Krishna’s life. Whether it is about stealing butter from the gopikas, playing ball with His friends or offering the knowledge of Bhagvad Geeta to Arjuna everything about Him is sweet. Tillana Raga: Manirang Tala: Adi Tillana is a nritta piece, full of beautiful and graceful movements and striking poses. This is the finale in the Bharatanatyam margam. It ends with a charana, a meaningful verse for which abhinaya is shown. Mangalam Raga: Saurashtram Tala: Adi This is the concluding item in Bharatanatyam dance recital. It is like a benediction. Here the dancers give thanks and again salute the gods, Guru and audience for making their performance a success. Varnam Raga: Kapi Tala: Adi Composer: Meerabai Language: Gujarati This is the centerpiece, or kriti, in the margam where the dancers are tested for their capacity to perform abhinaya – expression, and nritta. Varnam is the longest and the most demanding item in the program, because it requires a great deal of stamina and concentration. The lyric of this varnam, ‘Mukhda ni maya lagi re’ depicts the mood of worship and devotional love, shringara bhakti. Kajal Patel Kajal Patel, a senior at Green Hope High School, began her training in Bharatanatyam with Guru Smt. Kavita Shah when she was 6 years old. Over the last 11 years she has learned and performed classical, semi-classical, and folk dances with Kavita at a variety of community events. Aside from this, she also regularly performs Gujurati folk dances at the TGA Holi program and Bollywood dances at Nuv Yug’s Cary Diwali festival. Additionally, she has had the opportunity to choreograph dances for Cary Diwali. Along with dancing Kajal has been volunteering for the past two years at Cary Wakemed Hospital. She is one of eleven to be selected for the U.S. E.P.A. and Shaw University Research Apprenticeship Program where she has lead many service projects in the community. In her future, she plans to continue to perform and be a part of a college dance team. She is grateful to have been able to pursue her passion in dance and appreciates all those who made this Arangetram possible. Diksha Joshi Sri Ramchandra Raga: Yamunakalyani Tala: Mishra Chapu Composer: Tulsidasji Language: Sanskrit This very famous Ram Bhajan ‘Sri Ramchandra Kripalu’ praises the glories of Lord Rama. The dancer portrays various expressions, while depicting the divine characteristics of Lord Rama. He holds a bow and arrow in his hands and has won many battles fighting against demons. He is the most compassionate of all and remover of all fears. Diksha Joshi, a sophomore at Green Hope High, has been learning Bharatnatyam for the last 8 years as a disciple of Guru Smt. Kavita Shah. She is very passionate about dancing and is also proficient in Gujarati folk and Bollywood style dance. Over the last 11 years, Diksha has performed at several cultural programs such as Cary Diwali, TGA Holi, International Festival at Raleigh, and more. She has also been playing the viola for 4 years and was selected twice in the NC Eastern Regional Orchestra competition. She enjoys reading, singing, cooking, and spending time with her family. Going forward, she wants to continue dancing, choreographing, and learning other dance styles. She feels blessed to be able to pursue her passion and appreciates all those who have made this once-in-a-lifetime event possible. Pushpanjali Raga: Natai Tala: Adi Before commencement of the dance performance, the dancers pray to mother earth, gods, and welcome their Guru and the guests with floral offerings. Ganesha Stavan Alaripu Raga: Shankarabharanam Tala: Tishram Alaripu means ‘flowering’ which signifies the opening of the body to prepare the dancers for the following performances. Hence it is a short piece with simple poses and movements. It is a nritta piece, a pure dance. Raga: Revati Tala: Adi Language: Sanskrit Lord Ganesha, the god of auspiciousness and success, has the privilege of being the first worshiped deity since ancient times. This invocatory prayer is in the praise of Lord Ganesha, to seek His blessings. Dancers offer their salutations to Lord Ganesha, destroyer of all obstacles. Natesha Kautuvam Raga: Hamsadhwani Tala: Chatushra Ekam Language: Sanskrit This dance is a devotional offering in praise of Lord Shiva, also known as Nataraja, lord of dance. We bow down to Him, whose bells make the jhana sound as He dances. He is adorned with the moon on His head and holds a trishula and damru. Jatiswaram Raga: Vasantha Tala: Rupakam Jatiswaram is a nritta piece in which the performers weave several patterns on a basic musical composition. It is an elegant blend of jatis - sequence of rhythmic footwork, and swaras musical notes, presenting a pleasing harmony and conveys the creation of beauty.