Libertages - agrobuti.net

LIBER TAG ES
lecionojn de Therabuti
poemo en dekdu monatoj
kabano estis retrovita, jarcento de tie
per Kinaciau kaj Raseno, girlandon la amikoj
instruisto Raseno, komencu formi quatrain
himnoj estis kolekti, apud la beleco foiro
Raseno poste restartu, templo de Therabuti
vizitantoj ricevas, kaj instruante simpla vivo
Yolanda de Brazilo, leciono o Torè danco
kaj Romulo de Peruo, estas kuraca Yagè
Mi Seba diras al vi, de popola Therabuti
Emilia leciono agrikulturo, vespere simpozio
dividante medicino ŝia edzo Giorgi Taras
kune kun Martìn, Wirarika de Meksiko
Pamela estis mia edzino, donante min pli filoj
ni migras , ni ŝanĝis multajn laborpostenojn
super Italujo lando, serĉante romano urboj
kaj fine en Grosseto, fiksante nian devoj
tie mi renkontis Raseno, dum unu simpozio
bela la forumo, kaj plenumante Buiti danco
kun nganga Mallendi, Pamela kaj mi alivestis
Sesa lia asistanto, donis Therabuti invitis
faunes kaj lasa de Etrurian (Terabuti templo)
Mi aliĝi al Therabuti, kune kun Pamela
por vivi retiriĝita, kaj sanigante nia kapo
tie mi trovis novan vojon, per permakulturo
Mi malkovros ĉirkaŭe, interno mia naturo
C.V. Sebango
la ritmo de la epopeo, mi kantoj en unu gulp
skandantaj en ritmoj, au malrapida parolado vi
Om Sai Ram
om Sai, namoh namaha
Sri Sai, namoh namaha
jay jay Sai, namoh namaha
Sad guru Sai, namo namaha
se vi ne komprenas, vi iru antaŭen
la quatrains klarigi, unu du kaj multaj
tiam la sekva paŝo, lernado estos okazas
Tago estas sub, en rakontoj kaj gestoj
filo de patrino Thera, enspirantaj niaj tagoj
la Thera lud la roloj, supre la viv stadio
estas predanto kaj predo, luno duobla vizago
Thera estas terorismon, retroirig estas terapio
serpo kun la pajlo, kaj pajlo supre germ
rotacio yin kaj yang, lausezona Svastìka
Raseno dir al ni, kune lia sinjorino Lisa
komenco la Therabuti, en malario febro
kiam Sai Shirdi iras, ejo Biedano rivero
kabano li konsistig, kaj vid geniulo Tago
kantado kaj danco, allog vojoveturoprezoj
la versoj en menso, faras vian ritmoj
kaj akvumado vino, la kanto posedas vin
Tago kerubo, flosante sola kaj en grupo
unu mondo eliris, jen malfermas la malfinia
humoro vi kaj bon voyage, aŭ bon appetit
historio, ĉu pordo, lasu lin eniri la patoso
en formo de eksterterano, aŭ Eros kaj Thanatos
flirtanta oranĝo flago, ene de la ĝardeno templo
dirante okazi nun, kanto de unu vojeto
homoj kunveno, super multaj loka revo
igante Terabanzi, unu fluo kaj multaj
partoprenante historio, estas nur deirpunkto
la progresio kreski, kono de la animo
plenigado pratempan breĉo, ke civilizacio faris
al atingi frateco, la indigenaj formo
LIBER TAG ES
1
Kalendaro Lecionoj
Januaro
1.Seba (akvo pluvo, kabano, lactuca, teo)
2.Raseno (filozofoj ĉirkaŭ planedo)
3.Seba du (dormanta fude) 4.Taras (kakao)
5.Martin (Tzutujil) 6.Rasenodu (fajro mitoj)
7.Taras.du (partioj) 8.Rasenotri (kafo)
9.Romulo (Yanomami-epenà)
10.Raseno.kvar (tabako).
Februaro
1.Emilia (vento mapon)
2.Raseno (Chuangzi, dao-de-jin)
3.Pamela (papilioj) 4.Emilia du (bestoj)
5.Raseno.du (Rasna, Nevio)
6.Pamela du (pico Margherita, Pan)
7.Rasenotri (Siva Pasupati)
8.Martin (Wirarika) 9.Lisa (Ulysses vojaĝo)
10.Martin du (hikurì, NAC)
Julio
1.Seba (predo/depredator) 2.Emilia (insektoj)
3.Seba. du (bestoj) 4.Raseno (vagado)
5.Yolanda (Kariri, Jurema kulto)
6.Lisa (muziko kaj hipnoto)
7.Pamela (lasta Pamela's kanto )
8.Raseno du (sonĝo tempo)
Augusto
1.Seba (faboj) 2.Emilia (Cerdeña kultivado)
3.Sesto (rizo-animo de Indochina triboj)
4.Taras (Kaa yeeb /opio)
5.Raseno (Nepalo) 6.Lisa (Jhakri ŝamanoj)
7.Raseno du (Hindujo vojaĝo)
8.Lisa du (Kundalini)
Septembro
1.Seba (arbaroj) 2.Taras (fungoj)
3.Emilia (fajroj)
4.Raseno (muchamor kultoj)
Marto
5.Kinaciau (interna arbaro)
1.Seba (fruktoĝardeno)
6.Lisa (ŝamanoj)
2.Emilia (rikoltiloj arboj)
3.Raseno (akvo mitoj) 4.Pamela (buiti inic) 7.Martin (Maria Sabina )
5.Seba du (Buiti visions) 6.Sesto (Babongo) 8.Raseno du (Amo kaj Psique mito)
7.Mallendi (Buiti Mitsogo)
Oktobro
8.Sesto du (buiti iniciación)
1.Seba (vinberĝardeno) 2.Taras (gistojn)
9.Emilia du (plantoj kanto)
3.Raseno (mito de vino)
4.Romulo (argilo medicino)
Aprilo
1.Seba (insektoj) 2.Raseno (balchè-Clisty) 5.Pamela (aromon terapio)
6.Emilia (kanabo fibro)
3.Taras (apicultor)
7.Taras du (kanabo medicino)
4.Sesto (Wanniya, Gebusi, kava)
8.Raseno du (lasta Raseno kanto/Shiva)
5.Raseno du (indigenaj)
6.Taras du (plantoj kaj kuraco)
Novembro
7.Lisa (andrógina popoloj)
1.Seba (etileno) 2.Pamela (enzimoj)
8.Raseno tri (hermafroditas mito)
3.Emilia (bovino-fromaĝo) 4.Taras (ergot)
5.Kinaciau (kia Zutwasi lernejo)
Majo
1.Seba (aromon gardeno) 2.Pamela (floroj) 6.Raseno (Eleusis lernejo)
3.Mallendi (Byeri) 4.Romulo (Peruo kokao) 7.Romulo (amazono yagè)
5.Taras (medicino) 6.Pamela du (malario) 8.Yolanda (sankt Daime, 8 Decembro Fest)
7.Taras du (akvo medicino)
Decembro
8.Lisa (sexo terapio)
1.Seba (olivoj) 2.Raseno (olivoleo mitoj)
3.Pamela (ŝpinita muelejo, tarántula)
Junio
4.Lisa (ttranco posedo kultoj)
1.Seba (legomoj) 2.Pamela (herboj med)
5.Raseno du (Dionizo mitoj)
3.Emilia (ĝardeno) 4.Lisa (qi gong)
6.Yolanda (orishas kaj vodun)
5.Seba du (intercropping)
7.Lisa du (Zutwasi)
6.Taras (spicoj) 7.Emilia du (simbiozon)
8.Kinaciau (num tchai danco)
8.Romulo (denaskaj kaj kakto)
9.Raseno.tri (ok decembro Fest)
9.Taras du (veneno rakonto)
10.Raseno (drako mitoj)
LIBER TAG ES
2
la necesan akvon, venas tien kun pluvo
kiel en Palestino, Arizono aŭ Aŭstralio
mi devas kolektiĝas ilin, per tankoj
kapti basenoj, aŭ grandaj naĝejoj
Januaro, Seba skribis:
ekster Jerusalem, estis la Gihxon rimedio
Fonto de Akvo, kiu plenigis du naĝejoj
unu estis nomata Siloam, la alia Bethseba
par havigi akvo, al la vilaĝo kaj templo
pluvo akvo en la estinteco, estis nutraĵo rimedo
akvo kolekto festis, estis en la unua temploj
pipon sur eskapis, el fendoj en la toba
kolektiĝas ĉe naĝejoj, konservos por la estonteco
mi Seba mi rakonti, spertojn mi havis
kiam mi loĝis, en la templo Therabuti
Mitoj kaj legendoj, kaj populara devoteco
de esencaj akvo, registrado de la mistero
mi havis renkontojn, kun Tago kaj lokaj genoj
la sama kapti basenoj, estas metaforo por vivoj
kaj mi aŭskultis historiojn, de ulo vojaĝantoj
por sanigi la suferadon, de individuoj kaj grupoj
Mi laboris dum la tago, la vespero aŭskultante
la bufo kaj rano malseka, kaj la feino fungoj
gastoj kaj novuloj, kiuj restas post vespermanĝo
ritoj de somero akvo, estis kuracante la malsanoj
tempo de simpozio, komencante la vesperon
akvon roso, fari bonŝanca fianĉino fruktoporta
mi ĉiam meditadis, kelkfoje mi parolis
Raseno proponis vino, kaj diversaj manĝetaĵojn
kaj ĉiu el ni siavice, ĝi prenis tempon
pluvo en la ekstera, la nokto frua ŝajnas
estas kraketadis fajro, varma memestimo
en la centro de mia kabano, fajro brulanta
mia kabano rifuĝis el la vento, per ŝtonmuro
sidis nudaj sur la herbo, la 24 de June1
somero & vintro, du okazigoj de solstico
unu estas rito de roso, du stamo la kameno
akvo estas socia donaco, la identeco de grupo
esenca kaj necesa, kiel fajro dubasenca humoro
unu sendorma nokto, nuda mi promenas ĉirkaŭ
liberigi streĉo, kaj mia lito por malvarmigi
malfermaĵon fenestro estas malfermita ĝis plafono kiam mi sentas la malvarma, mi reiros al enlitiĝi
la kuirejo fajro fumo, eliras kiel nubeto
la kapkuseno plenaj herboj, Gi lulilo lulkanto
Kabano havas cirkuli bazo, kun malmola ŝtono
konusa tegmento estis el ŝtipoj, branĉoj & kanoj
proksime estis barilo, por anaso kaj kokidojn
konstruita kun retojn, kaj polusoj drajvo
Mi metis mian kapon norde, al preni la reston
mi yawn kiel ceremoniaro, do mi fariĝis kontaĝa
Antikva Italic kabanoj, estis konstruita el argilo
kun brikoj en toba, kaj malsamaj argiloj
kupoloj aŭ branĉoj, ligita kun la saliko
ekstera kovrita, kun gorse kiel kapkuseno
Galeno kiam maljunulo, li uzis la Laktuko
pli planto trellis, formante iliaj muroj
Kaŭkazo homoj dum jarcentoj, trinku kaprajn lakto
varman trinkaĵon, por akiri bonan nokton la dormo
ŝmiritaj kun sterko, plifortigita kun amasoj
ankaŭ spirante kun buŝo, oscedante estas certigita
mi praktikas iuj asanas, sur la planko de la kabano
dormi, post vespermanĝo, Lactuca estas sana
laktuko de suko, havas narcótico propraĵoj
Emilia kun George Taras, instruis min
eksteraj muroj, ornamitaj kun multepintaj kornoj Hopia de Arizono, anstataux lli uzi la fungoj
ĉasado dezajnoj, kaj plej simboloj ŝamanoj por trankviligi bono dormo, kaj moviĝo de pensoj
lokita al la sudo, estas la pordo de la domo
ĉirkaŭe lignaj domoj, iuj estas sur stilts
laŭ la linioj de, en la bordoj de lagoj
1
“Serpentoj, araneoj, akridoj kaj aliaj bestoj rilataj al akvo, pluvo
andamiaje supre, kaj ĉirkaŭ estas la foso
kaj neĝo. La aesculapian, bonhumora ne-mortiga reptilio estas
nomita por la rapido de movado. Por rekuperi de sunlumon mi
lasis unu glaso da akvo sur la kolo kaj depreni post esti trinkinta
tro da varmo. Taras
LIBER TAG ES
3
kiam mi faros mento teo, mi aldoni mielon tiel
kaj mi memoras la vortojn de Taras kaj lia teo
Tea estigas en Ĉinio, la palpebrojn de Darma
kaj alvenas en Eŭropo, tra Nederlando karmo
tiam neniu kie, vi devas iri
vi povas esti ĝoja, fluidaj ekzisto
Hindujo Kompanio, planto teo en la Himalajo
inter puraj riveretoj, la ombro de la palmo
Ĉina estas majstroj, farante teo preparado
Tea infundida kun citrono, pliigas estimulación
la suba estas sama, identa al la supro
Teo estas nutraĵo por iu, nutra substanco
ekster la kreo, vi ne povas trovi spaco
dividoj de la mondo, estas ĉiuj falsaj
mondo kaj konscienco, estas unu realo
ne ekzistas ekstere, kaj ne ekzistas interno
ne estas korpo, kaj animo ne ekzistas
Korpo kaj psiko, en vi estas norde kaj sudo
Teo estimulas sensoj bone, malpli ol la kafo
la danco kaj la dancisto, ne estas apartigitaj
ĝi vekas glata, teo estas kiel agrablan karesi kompleta greno rizo, estis la antikva tempo
la modera komerco, ĝi ankaŭ helpas al subteni tiam malplena konkoj, estas la moderno tempo
la aldono de la alkalaj, faras relajante de fundo Ni pasxtos intencoj, kaj koncentrita al unu
sukceso venas malgranda, malrapide ĝi elvolvas
Lakto mildigas, la malmoleco de la taninos
Rusoj ne malvarmigi, akiri ĝin malklara en subita a disociadoras forto, estas lacega kaj ripozas
la okulo kaj sunsubiro, estas la sama afero
ili atingas rompi, la alcaloide estimulante
la persoj metis ene, cloves aŭ fenkolo semoj vi sidas senmove, kaj observi sen konsento
dum la tibetanoj, aldonu butero, salo kaj lakto kunigitaj en kontemplado, skui kiel tondro
Angla estas freneza ĝi, la tártaros akiri trankvila la ĉielo estas adaptas, al la sono de Dao
ĝi parfumo nazotruoj menso trankviligas malsupren Heráclito kaj Laozi, estas unu kaj la alia flanko
Tea banishes somnolo, sidejo kapdolorojn
kreskoj estreñimiento, en kiu jam havas
Tea batalas ebrieco, estas utila en vintro
estas higienaj trinkaĵo, en humida klimato
Teo estas kunulo, dum persista laboro
ĝi forviŝi ajnan apatio, helpas la konversacio
la folio de ĉina, de montoj de Fokièn
Raseno kun Lisa, memoru dum intertraktoj
Raseno aŭskultas Martin, li estas kvieta
li deziras nenion pli, la egoo lasis lin
li agas per wu wei, trankvila neŭtraleco
li fariĝas naturo, kaj donas al ni versoj
Mi rigardas Panta Rei, kio ĉirkaŭas min
ĉio ŝajnas iĝas, en cikloj kaj fazoj
la permanenta realo, estas tiu de ŝanĝo
kiam ĝi haltas, tiam la dekadenco okazas
ĉar en la fajron, la iluzio estas la sama 1
Chuang-zi okazigas, la Panda nigra kaj blanka
en densa arbaro, li chamán denove iĝas
ĉiu lia movado, kondukas lin al saĝo
Panda amas la deklivoj, marĉoj monto
mi iras vidi ĝin, sude urbo de Tatsienloù
subtenas ambigüedad, kun mildaj vegetaĵaro
subtropika klimato, kaj bambuo por nutrado
Viro fluas en la vivo, kaj eliras en morto
Panda solecaj animaloj, malsuprenirantan por amo
vivo estas abstraktaĵo, kiel la sorto de la mondo
ĝi moviĝas kaj sekvas, ĉiam la sama vojoj
estas la plej granda misteroj, la fakto ke vi estas
nek petis nek gajnis, okazas ke vi estas
kompreni vivo, postulas la malstreĉiĝo
universo estas perfekta, ĝi ne bezonas plibonigi
la steloj super la ĉielo, daŭre dancas
floroj floras, kaj birdoj daŭre kanti
ni povos renkonti, paroj en aprilo kaj majo
Panda havas unu bebon, en nestoj subtera
Panda vivas en altaj arbaroj, neĝo-klimato
sur montoj Hasifàn, en Okcidenta Sichwan
ĝi ripozas en malgrandaj grotoj, aŭ kavaj arboj
Panda sur lito el folioj, dika tie kaj tie
vi povas fari tion, la ekstazo konscio
1
la ekzisto zorgas pri vi, floras estas en vi
Heráclito de Efeso, li retiriĝis sin en templo de Artemisa. Li
manĝi beroj kaj observante: "la fajro estas condensados en akvon
lasu ĝin al la okazaĵoj, ili sekvas sian celon
sorto kaj misfortuno, estas parto de tiu movado kaj tiam tero, tiam iĝas polvo eĉ pli akvon tiam fajro. La leĝo
de la mondo kuŝas en la Dao, grimpo kaj descendo estas punktoj
de vido." La arto de Shaolin templo estis lernita de observo de
multaj bestoj kaj komencis per Bodhidarma.
LIBER TAG ES
4
Panda de Ĉinio, originoj de Pleistoceno
la mondo per la okulo, eniras tra la pordo
penetras en la egoo, kaj alter kaj transportas
tiam la interna sensoj, ĝi chokes forpasi logilo
ĝi manĝas ĉiutage, multaj bambuo tigoj
moralo estas armilojn, malspontanea karaktero
ĝi havas 40 molares, kaj amasa kapo tenis
reduktas ilin al pulpo, kun lia forta molares
akutaj oreloj kaj vido, la ungoj kapti nutraĵon
odoro kaj gusto sensoj, disvolvita ĝis nun
Panda faras mallongaj saltoj, en riveretoj
en Ĉinio ĝi ĝuas amo, respekto kaj atento
ĝi havas la ritmon de urso, klara kaj malluma
pensi kaj esti konscia, por observi ekzisti
Parmenido konscion, kondukas al la esenca
sago kaj la testudo, estas klara kaj malluma1
subtila potenco de virinoj, estas evidenta pasivecon
kiu altiras kaj ligas al si, la masklo magneto
kiel la malalta valo, altiras akvon por sin
la viro timoj morto, anstataŭ vivo
avido korinklino, la plej potenca armilo
ke morto tenas en sia mano, kaj recurrente uzoj
Aristotelo diras al ni, la homa ŝajnas feliĉa
ligante sian kialo, al la virto li tenas
kiam sciante aliaj, estas saĝo en floras
kiam vi scias vin mem, vi estas jam lumo
filozofo Empédocles, diras en Agrigento
Regi aliajn, estas la tre milita forto
ke atomoj estas la semoj, estas arketipoj
mi kontroli min, estas la gloro de Laozi!
Amo inklinas kunigi ilin, malkonkordo disigi
Anaksagoro ĉi hologramo, kapablas animi la formoj de registaro, taŭgas por la naturoj
en diversaj konstitucioj, geografia kaj homa
rado havas 30-radioj, kaj konverĝi en la centro la monarko estas unu, la oligarkio estas minoritato
esenco de la rado, estas malplena interno nabo eterarkio ajn gvidas, polita estas la plimulto
potojn estas de argilo, malplena estas la esenco
de la domo briko-muro, la spaco estas la size2 ilia degeneración, vi havos kiam la regantoj
celas sian propran intereson, ne al la komuna
Demócrito de Abdera, trovis atomo doktrino
kompare al la unuaj, ni havos tiraneco
la atomoj en la malplena, estas kirliĝanta pilko
ĉiu ilia faras cxion, kiel ĉina skatoloj
kvantuma fiziko, prenis ilin hodiaŭ
tiam sekvas la anarkio, aŭ malĝusta demokratio
la komenca loĝantaro, ĝi ignoras lian regantoj
Dao kiu tenas la nomon, ne estas eterna Dao
la nomo vi prononcas, estas nur anstataŭanto
principo estas sennoma, malfacile kompreni ĝin
kiel la nomo kreas, en la ĉielo kaj tero
planto estas nutrata, per la iomete radikoj
al senorda moviĝo, posti trankvila ritmo
Mi vidas Raseno, kiu neniam forlasas la kvieta
la dua generacio, estis amita kaj altigis
regantoj de sekva generacio, tiam estis timitaj
poste estis malestimata, ĉiuj maljusta regantoj
la unua reganto, estis rezervita eĉ parolante
dek mil vivantaj estis, vivante spontanee
konsekvence sekvantajn, ilia propra naturo
konfuzo en la bazo, nenio estas regata
en gloro aŭ malriĉeco, li restas sen doloroj
montru perforta reganto, finiĝis en bona maniero
la plej efika ago, estas ke preventaj
mi prenos lin al mi, kiel perfekta majstro
sidas mi estis saĝa, movante mi iĝis reĝo
scio antaux kaj poste, kiel la kapo kaj piedo
sur kaŭzoj de germinación, ĝi efikas efika
kiam la luno estas plena, ni vidos komencas fali
Seba vi imitas, la filozofio de la wu-wei3
1
Parménides (550 aK) kaj Kung Sun Lung (400 aK) klarigis
la sama teorio: la movado, kiel en nigra kaj blanka Panda, estas
unu kadro antaŭ la konscienco.
2
Muroj, pordoj kaj fenestroj fari domo, sed estas la malplena kiu
faras al ili la esencon, en T'ai chi t'u (Dao), 2 fiŝo (Yin-yang) kuri
al la alia senĉese ŝanĝiĝas. Unu iĝas la alia kaj ambaŭ enhavas en
si la semo de la alia (okulo de la fiŝo). Paralela: Luno-suno,
Patrino-infano.
3
viro estas infano naskita noktomeze, kiam li vidas tagiĝo, li
kredas ke hieraŭ neniam ekzistis.
arbo kiu ne fleksiĝi, rompas facile
homoj sekvos, kiu estas la kontenero
konservante la pasinteco, estas vana iluzio
Seba imitas la Dao, vi iras sen prefero!
esti bona parolisto, ne ataki neniu
bona enprizonigitaj, estas fermas sen kradoj
kaŝi kio altiras, kaj la animo restu trankvila
agante kaj retiriĝi, memoras la vojon al ĉielo
LIBER TAG ES
5
Raseno unu tago retiriĝis, ĉe la kulmino de famo la birdo tro alta, ĝi forgesas popola konaro
li Evitis esti reduktita, al la senpoveco
li kaŝas sian lumon, dediĉante al la esenco
limigi liajn okulojn, se deziroj mallumigas li
aperoj de la principo, montras qi de la malplena
la kontrolu de la mutacio, ĝi estas artifiko
la subteni aŭ posedi, por tempo ni ne povas
agado en la imperio, estas ruza kaj ne rekta
sed kun simplaj registaro, la homoj abundas
se la registaro estas silenta, la homo sukcesu
laŭgrade forigi programojn, ĝi venas spontane
laŭ lia naturo, ĉiuj popola re-organizi
kion vi ne aŭdas, ĝi instruas sen vortoj
la maksimuma okcidente, estos nia oriente
homa pleneco estas malpleno, Dao faras sen fari
korpo de la imperio, estas kompleksa kaj delikata se vi havas plenan qi/num, vi similas la idoj
ĝi certe ne konformos, al la reguloj kaj dekretoj
vi ne timas la ungoj, kaj venenaj insektoj
entuziasmo kaj apatio, nun antaŭas nun fermas se vi havas erecto peniso, la Num-Qi laboras
ĝi movado ŝanĝas, kiel la moviĝo de Dao
tuta tago vi povas, kriante per forte voĉo
se vi provas ripari ĝin, vi iru for malorde
movado gajni malvarma, la resto gajni la varmegon
Seba forigas opulencia, la agitado venas tien
ĉiu vera floras, senvestigis malartifiko
ĉiu saĝa imitas ĝin, lasante pura koro
kiel fermi la buŝon, estas por fermi pordon
klarigi la konfuzon, estas vualante tro multe lumo
dolĉigi la maldolĉa gusto, aux mildigi la tondi
mi memsufiĉaj, per si mem estas jam riĉa
la gravulo estas energio, aplikanta en la celo
se vi ne lasas la lokon, kiu donas al vi la Dao
vi ekzisti post la morto, senmorteco vi nun
Moviĝo estas la ŝanĝo, ĝi ludas por kompensi
se vi promesas facile, vi malfacile konservi
vi mediti kion vi povas, obstakloj kaj pekulo
la vojo al la sankteco, ĝi esti ĉiutago voli1
se vi volas konservi, antaux vi etendi
se vi volas malfortigi, antaux vi fortigu
al la alteco tiam sekvas, ĉiam la malsupren
se vi volas fari supreniro, scias via balasto
la imperio turo, komencita de manpleno da tero
kaj la giganta arbo, komencita de idaro subtera
vojaĝo de mil kilometroj, ĝi komencas kun 1 paŝo
se vi lasos el farante, vi ne povas malsukcesi
la pokalon plenan, vi malplenigi por plenigi
vi donu al preni, prenante sekvas la donante
la malforta rezignas, ĝi gajnas la forta
sciante pli subtila, la energio de Chi-Num
se vi lasos vi ekkaptis, Dao maniero gajnas
deviga amasa edukado, estas socia katastrofo
vi reiru al kie, la aliaj estas superita
se vi sekvos serioze vian celon, vi perdas ĝin
naturo estas tia, sen voli esti kaj maltrankvilo
ĝi estas malsama, de moraleco aŭ programado
la Imperio estas granda, kiel la profunda valo
etiko kaj morala, anstataŭanto la spontane naturo
post Dao sekvas la virto, moraleco kaj justeco
akvo de multaj riveroj, fluas tra kaj konverĝas
la ino universo, estas pasiva kaj gajnas la masklo
ambicio kiu serĉas ambicio, estas vojo de dekadenco
post virto sekvas la konformeco, tiam malordo malforta kaj malrigida, estas la vojoj de vivo
perforto el konsento, venas tiraneco konscio rigidaj kaj fortika, estas la vojo de morto
se spontane Dao estas perdita, venas justeco la plej forta arbo, tiam estos malkonstruita
ĝi perdis la kapablon, tiam venas hipokriteco la venkinta armeo, ĝi neniam militis
literatura kulturo, la principo de dekadenco
Raseno forigas la ŝelo, restas sur la substanco
se imperio sekvas Dao, la ĉevaloj plugi kampojn
kiam malproksimigas, malluma ĉielo havas soldatoj
kreskanta avareco, kaj malkontenta levas
kun leĝoj kaj malpermesoj, la popolo malĝoja
tiam get armilo, la regno malrapide forputros
ju pli oni faras leĝoj, pli la krimo kreskas
ĉagrenite popolo, ne timas morton
reteni ilin per glavoj, jam ne bezonas
Akvo venkas la malmola, ĝi sen aperi
ĝi funkcias sen deviga, kaj sen suferi
ju pli oni donas al aliaj, ju pli oni havas
homo granda lumigita, ŝajnas simpla persono
li sekvas la ĉielo, forigi ĉiun turmento
kiel homo forta ne mortas, per natura morto
1
"Hieraŭ kaj hodiaŭ kaj morgaŭ, la laboro de formiko faras la
malfacila facila, prenu la grandajn tra la malgranda." Laozi
LIBER TAG ES
6
mi Seba kun Pamela, mi laŭgrade vekiĝo
abrumadora impulso, por servi malnova kanto
la influo de alkoholo, estas brila kaj amuza
la biero donas somnolo, la vino estas tumulta
mi kantas Therabuti, vidi klare mia iluzio
en alkoholo spiritoj feroca, kaj terura en misuzo
dependante de la elekto, donu letargio aŭ graco
Mi unue semado, post la tero donas la rikolto
kolekti kaj semas, estas malfacila kunvivado
tabako, kokao kaj opio, tiel doni dormanta
la Coquero ploras altigis, Bacchante estas vino
post mia suferi, la dubo kaj konfuzo
Pamela estas animo mortigu, li silenta aŭ voĉo
ajn la estonteco, sxi dividas miajn elektojn
lo amo brilanta, magio kaj neatendita
pli momentoj de komforto, ĝi donas al mi
kiam mi almenaŭ atendas, Tago instruas min
la rimedoj de Taras, nun venas al mia menso
unu tagon li klarigis, citante la Mantegazza
kafo kaj nutraĵoj, fermentita kaj distilita1
ili reduktas la transdono, ebria pro ĝojo
la interna movadoj, aŭ eksteraj impresoj
la teorio de dormo, de Paolo Mantegazza
baziĝas sur ago, de nutraĵoj kiun miksita
miksita faru al ni, parolema aŭ silenta
ili varmegas movado, la ŝtofoj oxidación
opio-manĝanto bares, lia malluma kaj sankta psiko
ĉiuj venas al la lumo, la ŝiprompiĝoj de la menso
ĉiu nervoza nutraĵo, problemoj de misuzo produktas
kiu kondukas al ĉagreno, la malnova uzoj de nutraĵoj
Vino reprenas ŝtormoj, al la ekstrema estas dolora
la antaŭe ĝojo iĝas, la agonio de la misuzo
la nacioj sendante, la ideoj kaj drogoj
entreprenoj kaj gloroj, la vojaĝantoj varoj
Guaranà planto, tie en la varmaj landoj
renovigas multaj fortoj, en tago vojaĝoj
freŝan taso de guaranà, post la matenmanĝo
Guaranà ekscitas, la nervoj kaj intestoj
ĝi ŝajnas supera, al ĉiuj tipoj de kafo
ĝi estas facila por fari, ĝi ne putrado
Ameriko donis Guaranà, Afriko donis Kafon
Tea venas el Azio, Vino venas el Eŭropo
Ekscito kaj inhibición, de motoro nervo
maldorma kun pensoj, kanaloj de sentoj
muskoloj kaj la pensoj, ricevi signalojn
kaj sendu respondojn, al sensoriales kanaloj
la kafo nutraĵoj, ili ŝarĝas la nervojn
narkotaĵo nutraĵoj, ili malŝarĝas la nervojn
narkotaĵoj kaj anestésicos, kontraste la kafo
tiel kiel kafo nutraĵoj, kontraste la alkoholo
ĉiu ili stimulas, la laborista aktivecoj
la kafon drogoj, industrioj de civilizacio
Ferdinand Cortès, ekparolis al la reĝo Karlo V
infuzaĵo de ĉokolado, donis de reĝo Montezuma
la vojaĝo de Kolumbo, ĝi konkludas la ĉina
per finante la fervojoj, en amerika planko
la nutraĵoj de la nervo, ili akiras sentojn
kaj la ekstremaj ekscito, de muskolo kaj menso
la anestésicos, fari silentan granda doloro
la Granda Parakleto, malfermas interna suverena
Infuzaĵo de salvio, ne donas al vi la emocio
vino estas bona amiko, ĝi instruas la veron
vino veraj pensoj, malfermas koro kaj vejnoj
kune lucidaj penso, levas amuzega tro
somnolo kaj konvulsioj, du formoj de ebriigan
ili eksciti la sensojn, muskoloj kaj pensis
troigitaj movado, de la muskoloj en danco
aŭ seksan eksciton, donu multaj zumado
1
“Pliigi la premas en diversaj trinkaĵoj: varma akvo premas 39.8.
Teo 40.6, kafo 70, kakao 87,4, matè 106.2, kokao 160. La
infuzaĵo de kokao veku vian koron 4 fojoj pli de varma akvo kaj
kafo dufoje. Dum reagante, la kokao produktas kresko varmego
kaj spirado, febro, vizaĝo kaj brilantaj okuloj, malvarmaj manoj
kaj piedoj. Fiziologia leĝo: debilitante kaŭzoj estas do malpli
aktiva kiel la korpo estas en stato rezisti ilin.” Mantegazza
LIBER TAG ES
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Taras rememorigas nin, Theobroma kakao
heredaĵo de Maya homoj, estas tropika arbo
la denaskaj de amerika, kulturi la kakao
por uzo en trinkaĵo, kaj mona vivo 1
mi renkontis Martin, ĉi vespere al la templo
Tzutujil ŝamano, estis metilernanto de Chiviliu
Martin rakontas lian historion, labori kun Mary
la Mazateco Saĝa, la virino Maria Sabina
sekigitaj pulvoro, aldonis kun aliaj spicoj
fermentita semoj, ili fari kakao varma teo
donaco de la serpento dio, al la astekoj homoj
Lia mastro mortis, li heredas pacientoj
tridek mil personoj, de tutaj lia vilaĝo
unu el liaj devoj, estas pliigi la junuloj
kun iniciación ritoj, por fari veraj viroj
en Meksiko okazas, vi ne povas vivi sen
Li vivis en Santiago Atitlán, en Gvatemalo
la Reĝo Montezuma, trinkis kvardek tasoj
homoj estas prirabitaj, simptomoj dependeco
ĝi helpas al ili, tutan tagon sen manĝi multe
en partio kaj ceremonioj, kakao estas certe
la denaska konsumi ĝin, kakao semoj freŝa
en la tempo de milito, brutalaj registaro
la reganta registaro, malfermas konsumismo
malpermesas la tradicio, helpas la premgrupoj
la suko estas miksita, kun la pulpo de banano
denaska manĝas ĉe fino-manĝo, kakao toniko teo
malrapide li manĝi, kakao estas ekscita drogon
Martin eskapas, lia vivo estas en danĝero
Chiviliu volas gardi lin, la antikva saĝeco
li transcribes en muziko, indiĝenoj tradicio
tiam Martin medicino, daŭrigi en aliaj nacioj
kiam vi trinkos ĉokolado, vi ricevas profitojn
en varmaj trinkaĵoj, ĝi estas taŭga por malsanuloj
Hispanoj preni ĉokoladon, kun lakto kaj kafo
li lernis en multaj jaroj, por ĝusta malekvilibroj
kiel multaj Italoj, ili trinkas en la mateno
la varma ĉokolado estas, manĝaĵo kaj trinkaĵo
dia trinkaĵo, postulante ankaŭ por la klerikaro
utilita en preĝejoj, por sinjorinoj kaj sinjoroj
dum la servoj, en la dekoka jarcento
eĉ Napoleono, li admiris tiun planton
maldolĉa kaj ekscita, li granda voraz
li trinkos ĉiufoje, kiam li volas fortikigi
kune filozofoj, al la kafo de Parizo
interrilatoj de homoj, kun prauloj spiritoj
Chiviliu vokis min, por konfiti sian tradicio
mi vojaĝis inter la limoj, en la horo de teruro
post la civila milito, mi revenis al la vilaĝo
porti denove la prapatroj, de prauloj spiritoj
mi re-instruado, Tzutujil mitoj tre profunda
truo ene templo, estas tunelo inter mondoj
ĉi tiu speciala kaverno, ĝi naskas la mondo
produktas arbo, kun multaj fruktoj kaj floroj
Ni ĉiuj manĝis ilin, en la jaro de volo
Arbo de la mondo, havas siajn radikojn en sono
Nederlando komercistoj, tiam riĉiĝo
interŝanĝante afrikaj sklavoj, kun kakao semoj
ilia spico tendencas konsumo, en Eŭropo
disvastigi la plantejoj, kaj krei monopolojn
la industria Ĉokolado, ĝi estas ofte miksitaj
kun rafinita blanka sukero, farante korpo malsana
ĝi forigas saloj kaj vitaminoj, ĉokolado endulzan
ĝi akiri laciĝo digesto, por hepato kaj la colon
ĝi donas troo de kalorioj, diabeto kaj koratako
estreñimiento al infanoj, ĝi verkoj kun la humoro
ĝi liberigas pensis, de problemoj kaj konfliktoj
ĝi alimentaria toniko, al tuberkulozo pacientoj
ni ne vidas radikojn, sed ili donas la forton
la mondo kiun vi sentas, ĝi trinki aŭ manĝi
ĝi povos malsukcesi, se ni liberigas la aliaj
ankaŭ ni ĉiuj venu, de tiu alia mondo
tiam ni forgesas ĝi, post esti edukita
memoroj de alia mondo, ni viŝi en infanoj
tiam ni pasigas nian vivon, retrovi la historion
Martin babilas bonega, en la templo Therabuti
la Tzutujil junulo inicitoj, iru malsupren la truo
ĝis la venonta mondo, por revivigi la arboj
instinkto de morto, ili kondukante al konscio
ili lernas la doloro, kaj akiri elokventon 2
2
1
10 semoj por kuniklo, 12 por prostituitino, 100 por sklavo
"Dum la inicado de junuloj baraktante per morto, ili subskribas
kontrakton kiu diras: "Mi rezignas la iluzion de vivi eterne". Kaj
rekompence, Iliaj animoj donu al la alia mondo procento de la
fruktoj de iliaj kreemo, imago kaj elokventon. La Majaoj
memorigas nin, ke la spirita mondo estas kantante ni kune kun niaj
spertoj ni faros." Martin
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8
post malamas kaj depresio, antaŭas ĉiakoste
la lukta per morto estas lukto de elokventeco
ni ne povas mortigi ĝin, ni povas trompi
se ni provas ŝteli, la traktado pli alloga
la ĝia kosto falas, sur aliaj personoj
ni fariĝis ilia manĝaĵo, ili ŝtelas nia psiko
militoj faligas, kun spiritoj de la senkonscia
ni batalos interne, ĝi estas lia influo en ni
fantomojn de mortintaj homoj, kondukas depresio
morto estas malsata, de animoj kaj homaj pensoj prapatroj sen honoro, lasantas konfuzo en ni
2
ne malakcepti la proponon, ŝi estas oportunisma ni nutras prapatroj, la vivo vivis kun pasio
via bone imago, vi lasu ŝi trovi bone
ŝi atendi feliĉa, ŝi haltas por iom logxi
ni nutras siajn vivojn, kun malsamaj lingvoj
ĉiu homo, havas animon indiĝenoj
iu ŝuldo kreitaj, havas spiritan naturon
ni civila aŭ tribaj, ni konsumas la esenco
la nevidebla mondo, estas motoro de nia vivo
Thero postulas la kosto, vi respondi kun laŭdo
se ni ne donos manĝaĵon, por diversaj kialoj
la sonĝo sekigas, kaj malrapide ni mortos
konekti kun la loko, estas ĉiutaga paŝo
ĉiutaga templo, ne degustación semajnfino
homoj kun iliaj sonoj, nutrante spiriteco mondo
spiritoj reĝlando, kiu siavice fatten nia mondo
Spiritoj prapatroj, en mondoj kaj en la psiko
ili kantas al ni la vivon, ni estas ilia revo
Ili estis kantitaj, alportitan ni en ekzisto
se ni ne nutros ilin, ili prenu persisto
ni ĉiuj estas sur ĉi tiu Tero, por sonĝi
memori ili lernejo, por alia mondo nutri
la vilaĝo pagas la prezon, de ĝia ekzisto
kiu revenas kiel eĥo, kiel zorgo kaj nutrado
kiel donaco sendita, en ĉie direkto
ĉiuj elpensoj de la homoj, havas kosto
ornamita kun poezio, kaj devoteco de la koro
ni pagas kun kantoj, dancoj kaj nia beleco
vi nutras kun viaj ritoj, kiel viaj donacoj
la rakontoj de prauloj, memoroj en la ĉeestanta
la mortinto revenis, estas parto de la pejzaĝo
se la homo mortinta, ne ricevis iniciación
li ignoras la loko, de eliro kaj destino
lia spirito nun vagas, serĉante la plenumo
la chamán de la vilaĝo, kaptante la fantomo
dividita komponantoj, kaj sendas la alia mondo
kune kun la familio, li establas ceremoniaro
vivante en Atitlán, mi perdis mian bebon
pro tifoidea febro, mi pagis per mia doloro
amikeco naskiĝis, kun bela ceremoniaro
tiam estas mia konkero, mi estas loĝanta tie
apartenantaj al grupo, estas Tutujil leciono
lingvo estas la gluo, bontenado de la grupo
alportu la ŝtonoj, akvon, manĝio kaj domo
por restarigi la vilaĝo, ĉiuj estas konfirmita
Tzutujil lingvo, ĝi ne havas la vorto esti
nenio estas nigra kaj blanka, ĉiuj estas la sama
la elpensoj estas fruktoj, de antaŭaj revoj
kantita de la prapatroj, ligitaj kiel ringoj
en sanaj kulturoj, la kapablo inventi
vi pagas per ritoj, por eviti ajnan ŝuldo1
la elokvento en parolo, en ĝia mitologio3
kreado estas farita, ni faras bontenado
homoj naskiĝas, ni havas ŝuldo kun prapatroj
la ŝuldo estas la fonto, de doloro kaj depresio
ni pagas kun la rito, pri dancado kaj kantado
ne la domo mem, sed la grupo longtempe
nenio estas permanenta, jen mia leciono
ni ĉiuj volas fari, iu nepereonta
tio estas la celo, la koro de ĉiu vilaĝo
se ni ignoras ilin, ili mortas de malsato
ili estas fortoj de la naturo, tute ne ĉiopova
estaĵoj reflektas en junuloj, kiel vivanta ŝuldo
kiel potenca emocioj, kaj doloro kaj malsato
ni egoo deĉenigas ilia malsato, vorante en perforto
1
"A tranĉilo estas ilo kun granda ŝuldo por ni, pro la dioj
implikita en ĝia fabrikado. Post la tranĉilo estas dento de la tero,
ligno, viando kaj plantoj. Se ni ne pagas ĝia ŝuldo per ritoj, ĝi sin
turnu al tranĉi la homo mem.” Martin
2
kiel ni ricevas pli malnova, la vivo fariĝas pli signifa, ĉar
ni donu pli. Pli donacoj nutras al la alia mondo.
3
La ŝlosilo de malavareco estas senefikeco kaj dekadenco de
materio, kiu kondukas la vilaĝanoj renkonte almenaŭ unufoje jare
por labori sur kelkajn kabanoj esti renovigita. La Maya kaj liaj
heredantoj ne atendas la krizo per trovi la komunumo, ili kreas la
krizo ritualmente. Martin
LIBER TAG ES
9
Raseno klarigas tie, mitologio de fajro
li eĥas la vortojn, de Ĉesis Pavese poeto
li serĉas per mitoj, retiriĝi el historio
purigi la malbeleco, de la restado vojaĝo1
iru malsupren enen sin, estas malfacile tasko
kun la freneza espero, ŝteli rigardeton
la sovaĝaj viroj volas, kion ili scias
lia minimuma necesa, facile kontentigita
familio kaj klano, alportas la civilizacio
kun divido de teroj, kaj grundo propraĵoj
iri returne en sovaĝa, fariĝi ne fekundigita
malrigidaj sed forta, kaj ĉiuprintempe flori
de primara fajrero, koro sen peko aŭ ŝuldo
menso volas traduki, en la propra mitologio
en ĉi tiu tempo ĉiuj ni, ni estas kulturata stamo
sed ni povas perdi nin mem, profunde en la arbeto
pensi primara tempo, ripeti kaj rakonti ĝin
la lingvo estas necesa, al la propra mitologio
ĉiu persekutas ĝin, lia propra maniero sen halti
ĝi nutras homa vivo, ĝi aktivas tra la mondo
Mi lasas hejmon kaj laboron, kaj mi komencas enketi
interno sovaĝejo, fortan kaj malcerta mi renkontos
ĉiu Arbaro estas malfavora, plena de sovaĝaj bestoj
esti profunde en la momento, ĉiu transfigures
Mi lasas sekureco, mi renkontas ĉiu aliaj homo
se ni estas profunda preta, al malvarma kaj malsato
la marko frakasita, konservas kiel lumturo
ĉio ni povas manĝi, ĝi estas solitario pano
ankaŭ eblas, ke eble ni ne vidas nian hejmon
en la koto de rivero, eble ripozos miaj ostoj
la vilagxo de infanaĝo, Luno kun la fajroj
freneza por tempo, kaj al la humilaj koneksa
ĉi rompas ĉiun tabuo, civilizacio malkonektita
laŭ la personaj mitologio, de lia vivo
lumigas la vojon, la plej kara loko por li
estas la loko de reveno, en la movado de vivo
sur spirita nivelo, la procezo postulas
kiel emocian revo, por malkovri denove la rakontoj akcepti nin naturo, en la alia ni vidas
ĉar ĉiu estas sola en la mondo, mito estas necesa
sur mita nivelo, ĝi estas fonto de rakontaj
kiel gvidlinioj por vojeto, elipsa chamán vojaĝo la heroo vojaĝon, ĝi etendis ĉie mondo
por alproksimigi al la esenco, for de ordinara cxiu loko kaj sperto, estas centro de mondo
Ĉiu subtenas enfermita, en fundo interne li emocia kaj konscia, de niaj sanktaj mondo
la tuta voĉo de infanaĝo, kiel sakrala vento
subteni la modelo, de produktado konsumo
Raseno rezistas kaj ne perdis, preter ĉiuj doloro sur ronda planedo, ni postulas ciklo modelo
la infaneco ĉiam estas, tago ripozo en mito ondoj
ĉio plantoj malsukcesas, kreski samtempe
Suno kion vi atendas, por spiri fajron
sezono estas la solvo, ĝi ŝanĝas spaco en tempo 2
la frukto de homa faris, fine bruligi
Ĉesis Pavese tradukis, la mitoj de aliaj
tiam li vidas reaperi, lia mito super la scenejo
sovaĝuloj kaj farmistoj, eble suferas vivo
la ambivalente fajro, esprimitas lia ligoj
Fajro-festivaloj, ligoj ĝi al la sango-morto
farmistoj ĉiam lumigis fajroj, danco super ĝin
bruligi la marionetoj, sur certa tempo de jaro
la oferoj de kaproj, kaj la angoro de milito
la destino de homo, suferi de blinda manoj
la ŝuldo estas la fonto, de la mortiga perforto
voĉo de la verkisto, pagas la senkonscia sovaĝa
Raseno nomas Roussou, kaj sovaĝaj lumigado
tempo de nomada stilo, tempo por aŭskulti
la viro estas prirabita, de mona libereco
reveni al la fonto, el la sonĝo denove
la menso iras lumo, kaj povas nutri Gaia
komuniki kun specioj, transiri landlimojn
piedirante kaj kantante, preĝi kaj danki
la tempo malaperas, ĝi ekzistas nur unu ni
Meditado estas la arto, faliginte la menso
ĉio pensoj malplenigis, naturalo kampadejo
la menson sen pasinteco, iĝas Dio kongreso
la nekonata prenas formon, ĝi prenas kuraĝo
de malespero povas venas, la instinkto de saĝo
2
Raseno: "Kruco de la limo, konsiderante identeco kaj diferenco.
Tio povas rezultigi vidante la domoj, stratoj kaj homoj de viaj
loko, kvazaŭ la unuan fojon, por disvolvi emocian rilaton, sankta
kaj konscia kun la naturo kiu ĉirkaŭas vin. La daŭrigebla mastroj
1
"Mi trovas min en la mezo de montetoj, mi observas la arbo,
de produktado kaj konsumo devas esti cikla sur finia planedo. Ĉio
domo, vivo, vinberoj; vespere vojon donas al mi grandan senton ne povas kreski samtempe, sed ĉiu aĵo havas sian sezono, iuj
de eksterordinara povo, kvazaŭ la bildo de ĉi tiuj aĵoj, naskiĝis en aferoj estas kreskanta, aliaj devas malaltiĝi. Ankaŭ la institucioj,
mi tiam trovanta vojon por eliri kiel mito.” Pavese
lasita al siaj dekadenco, ĝi ĵetas talento uzebla en nova organizoj."
LIBER TAG ES
10
Aĝo de la sonĝo, estas ritmo neniu progreso
kaj krea agado, estas lia referenco
antaŭ komenciĝo, la tempo kaj civilizacio
Naturo donis signaloj, kun sezoneco
perceptado de tempo, estas la esenco de kulturo
la morto estas malkaŝita, sen timo
Aghori sadhus vidu, parto de naturo
sur muroj kaj konstelacioj, postvivado informo
transdonita en verso, por vivi feliĉaj
Seba sekvu la ruĝa viro, por ŝanĝi akcelo
la ideo ke tempo fluas, en unu direkto
ĝi estas artefarita iluzio, pro trompo
homa ekzisto tra vortoj, en ĉiutaga vivo
ĉio komencas kaj iru, en Zamani mondo
estis desegnita homo, por vivi paradizo
ĉi artefarita dimensio, estas la baza modelo
la Kvantuma Fiziko, nun tenas similecoj
al la vizioj de la mondo, de tribaj socioj
ĝi kulturo postvivas, ĉiuj ni legitimeco ĝi
por ĉiu domajno, imperia kaj kulturaj
la civilizacio de la tempo, estas projektita
per konscia produktado, ĝi estas tiam forigita
tempo estas homa yidam, produkto de la menso
rakonto de ĵurnalo, kiu vivas sian vivon
Tempo iĝas diaĵo, per procezo de nombroj
ĝi konkeras la Naturo, kun la divido
krei kalendaro, produktas civilizacio
artefarita kondutoj, kreskante fremdigo
la tagoj de la infano, estas bildoj revo
loĝita de reala, kiel la indiĝenaj ritoj
unua tago de la monato, estis dio Calendae
la kerno de religio, la koncepton de tempo
batai la sonoriloj, devigitaj alĝustigo
de Tempo de socio, artefarita spaco
la ĉefaj datenbankoj, kiu demando monero
estas privata korpoj, kiuj estas adictivas
por individuoj kaj ŝtatoj, ni estas venditaj
la homaj bezonoj, ĝi estas ofte ignorita
la baza subsistencia, tiam deturnita for
Intrigo kaj trompado, produktas malsanon
kaj depresio sociaj, tiam la hipokriteco
ĝi produktas deformación, de la dia naturo
infanoj kaj maljunuloj, kaj senlaboruloj
ili malkaŝas la misfarto, kiu kreskas granda
tiam Dionizo freneza, markas la etapon fino
gratante granda morto, kaj renaskiĝo fari
la horloĝo estas kaĝo, Raseno ĵetis ĝin
simbola malakcepto, de artefarita tempo
tuj la perdo de tempo, estis nomita peko
malamiko de kapitalo, kiun tempo estas mono
ĉiu libertempo en la koro, ŝanĝas vivstilo
memoras la Zamani, la antikva Afrika tempo
angoro kaj tempo, estas strikta kaj konektita
la orgasmo evitas ilin, kiel ekstazo kaj tranco
senkonscia deziroj, estas fremda al la tempo
la narcissist malamas, ĉiu postulitaj tempo
la milita medio, ĝi postulas fraŭleco
la Koloseo komencas, post milito de Cartago
la obscena kaj kruela, okazos en la sceno
nehoman industrioj, detruas la koherecon
Afriko vivrimedoj, estas unua medicino
la ideo de malriĉeco, kaj de maltoleremo
kiu nutras la blindeco, nescio kaj fiero
ĝi nutras la timigas, de la natura stato
kiu nutras moralo, de la perfida monopoloj
inter premantoj kaj premato, la mensogo regas
gxojo neniam venas, en la personoj kiuj ĝemoj
la ekonomio ŝuldo, havas depressant efektoj
Gandhi antaŭdiris bone, la civila malobeo
ĝi produktas obeado, kiel aero kondiĉita
mia militan vivon, estis provo de pasejo
ŝajna monotonecon, malkomforto hierarkia
post la malmola komenco, emerĝas la ludejo
se mi lasu mian menso, ĝi estas malplena
Cthulu estas la artifiko, absoluta tempo
li nur volas, por regi la homo menso
mi vidis la fendoj, de Nimrod socio
la viro en Varanasi, kovrita kun muŝoj
la leĝo de entropio, ĝi reflektas multa timo
la mona ekonomio, ĝi estas for de naturo1
Raseno rememorigas nin, ambivalencon de la lukto
Epicuro lia instruisto, turnas la fajrojn de malamo
kun bonaj partioj, manĝaĵo kaj oleo kaj dancoj
la homoj dancis kune, en komuna vivu la ĝojo
1
Izolitaj sistemoj (ili ne ebligas interŝanĝoj kun la ekstera
medio), montras la neinversigebla tendencon de la dua leĝo de
termodinamiko (leĝo de entropio), dum la universo de moderna
fiziko, estas malfermita sistemo.
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11
la individuo malaperas, en komuna sento
la festivalo ĉiam trinkas, lia taso plena
la permaculture renaskiĝis, je tutmonda skalo
la popolo de Pano, kiu faras lian koncerton
kun lepruloj sub steloj, ĉiuj ŝajnas diamantoj
kiam imperio disfalos, sur la stepoj dezerto
kun varma entuziasmo, ĝi estas kresko de korpoj Jesuo revenas kaj amas, liaj indiĝenaj fratoj
ĉiuj amareco silentas, kaj envio inter klasoj
li alportas la fajro de amo, ridado ol ekstrema
ekscito fandas avido, en la leĝoj de la partio
la Bacchanalian orgioj, ĉiuj okuloj ĵetas flamoj li liberigas la Tago, kaj kantas kun Shirdi
fari kabanoj domoj, lavi telerojn kaj ŝtofoj
varma ondo ekestas, la fajreroj serĉas simpation arto aŭ religio, esti la solvi de la depresio
homo estas bone ornamita, virino odoras floroj
laŭgrade mia Seba, la misteroj estos kovas
odoro, vido kaj aŭdo, formante kombinaĵoj
mi estos ĉiam esti regxo, sola en la dezerto
kun licencojn por fari, la apresurados kantoj
la ombro estas mia korpo, mi spiro estas la vento
Saturnalio en Romo, kiel festivalo de Hindujo mi rajdos la flugiloj, de la grandaj duno polvo
Gauri Shiva la edzino, volas la printempo ritoj
Raseno ankaŭ rakontas, de araba paŝtisto
Roma Ceresa atendis, la equinoctial ritoj
stomako kaj muskoloj, la koro kaj la menso
ĝi plibonigas memestimo, sano kaj rilatoj
Isvara ŝia edzo, li estas asketo almozulo
li pasas en Mekko, kaj remaĉas sian Kat
li eliris kun siaj sxafoj, vagado ĉirkaŭ
Higieno estas mezuro, de dozo kaj kvantoj
Taras intervenas, kaj faras sian kontribuon
li alvenas en verda herbejo, li pasigas ripozo
Igea-Thera lia patrino, liberas lia haŭto
Ĉiu lando havas, lia preferata manĝo
kun sekaj fruktoj, jam falis al la tero
la kaproj manĝi ĝin, altirita de la odoro
ilia vocxo en la nokto, vekante la paŝtisto
soifaj pro penso, pro ago kaj sento
li kuras al la kaproj, por malkovri la magio
li pasigas la nokton, por serĉi la anomalio
Aesculapius sannyasis, lumigita kabano lumo
ke malkaŝas la pasioj, kaj seksaj kutimoj
ĝi inebriates la nervoj, la koro de la sociaj
manĝi por vivi, por ebrieco kaj medicinaj
festivaloj estas rimedoj, por malbona sorto
la civilaj kaj la sovaĝa, ili konsumas multan
festoj formas okazaĵoj, vireca kaj lascivious
ke herbejo fortikigitaj, kun plantoj de Kafo
li repasas en herbejo ĉe tagiĝo, li vidas kafo
fruktoj premplatigita kaj mordis, por lia kaproj
li prenis fruktoj, donis ilin al la orakolo de Arabio
sed la maljuna saĝa, li ridas kaj scias ĉion
li trankviligas la pasxtisto, la gregon estas sana
la Homa historio, estas festo de amikoj
unu sekso inter partnero, aŭ feliĉa Radenje
la Payaguà sovaĝa, li fiŝas kaj li ebrias
li havas kukurbo, kiel sonoraj orkestro
la orakolo diru al li, de la infuzaĵo de kafo
li prenas floroj, aldonu ilin kune festi
li grupigas amikoj, por fari sola kapo
kafo sovaĝaj komencas, en la altebenaĵo de Kaffa
habitas kolekto, kun ĉasado kaj fiŝkaptado
ludo de memregeco, identeco kaj konscio
historio sur la tero, de indiĝenaj kulturoj
mi resti maldorma nokto, por vastaj verkoj
Kafo greno estas rostitaj, kaj enfluas en akvo
ĝi gardas cerbo aktiva, ĝis la sekva tagiĝo
kafo de Etiopujo, ĝi disvastiĝis tra Egiptio
la sultano halti ĝin, li detruis la butikojn
la konsumantoj estas batita, ĉar islama anatemo
Suleiman la Granda, liberigas ĝin al Bizancio
mi rekonduku la memoro, de granda komunumo
li faru bonon komerco, kaj popolo fari graso
mi defias la koncentriĝo, de energio sobrante
mi iras al la interŝanĝo, merkato indiĝena1 sed post la sekva Mufti, li nomitas la anatemo
li fermas multaj kafejo, li perdas multan impostoj
Baratanoj kaj Ciganoj, paŝtistoj kaj vojaĝantoj
la laboro estas bone ĝui, la naturajn pejzaĝojn
mi esperas por la estonteco, konscio evoluado
1
elsendi lian propran monon defias la leĝa malpermeso kaj
privilegiojn ke registaro donas al specifaj monopolojn.
venas nova Mufti, kaj remalfermas la kafejoj
eĉ la religia homoj, ili akceptas la konsumo
la registaro utiligas kafo, fari bonan imposto
ankaŭ ĝi fiksis la prezon, de minimumo taso
sultano ambasadoj, post ili alvenas en Parizo
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ili ĵetas la modo, de kafo guston amaran
ĝi venas al Marseille, en deksep jarcento
liaj entreprenoj en la stoko, akiritas sukcese
disvastigi la kafo, inter laŭdo kaj cenzuras
Roussou trovos ĝin bona, tial lia amiko Voltero
kafo influo kulturo, ĝi akcelas Europo pensoj
la triumfo de la progreso, firmigu liaj fruktoj
ĝi alportas la nerviosismo, en alta dozo misuzo
Mandeville memoras, la misuzo estas monopolo
kaj ofte la filoj, ili kontraŭdiras iliaj patroj
super la leĝo, estas la kutimo de plaĉi
kafeino en la ranoj, ĝi agas kiel veneno
se vi redukti dozo, la histerio malsupreniri
ili uzas bruo muzika, media kaj homa
ilia favorito sono, ŝajnas esti la pluvo
ili kredas ke la mondo, de la maro ĝi floras
la templo estas la arbaron, la orakolo de vivo
Pajè anonci la alvenon, de pluvoj aŭ sekeco
ŝtormoj kaj katastrofoj, eventoj de la klimato
la virinoj kaptitaj, al la malamiko venkis
ili estas de ĉiuj, komunumo de la gajnantoj
iliaj nombroj sistemo, estas de unu ĝis tri 1
egala al la ĉina koncepto, de la Dao ciklo
unu produktas la du, du produktis la tri
fine la tri, ĝi produktas ĉiuj la homamaso
ili elstaras en la dekoracio, uzante de plumoj
ornamaĵoj sur kapo, oreloj, brakoj kaj vizaĝo
la kafo estas tolerata, en seka klimatoj
la floroj de la arbaro, odoro por la virinoj
kaj trakti malsanojn, kun folioj kaj tuberoj
en la kafo en la dezerto, la spico aldonas
alianco kaj amikeco, protekti la komunumo
ĝi zorgo multaj malsanoj, kaj socia dekadenco
la stomako ripozo, kaj memestimo supreniras
la oxidación estas pli malrapida, en tiuj lokoj
guto de kremo aŭ lakto, ĝi faras koncentriĝo
kun la ĉokolado, ĝi reduktas malbonaj efikoj
kvankam milda klimato, taso estas tolerataj
Romulo parolas nun, lia rakonto daŭre
li vivis en Peruo, en la limo kun Kolombio
lia amiko Cocco, 20 jaron kun Yanomani
invitas lin al la vilaĝo, trakti novaj malsanoj
Rómulo uzas argilo, vakcinoj kaj herboj teoj
li blokas la infektoj, nekonata al la lokaj
sed li lernas al la vilaĝo, ilia arto de ĉaso
iliaj venenoj kolekto, kaj tabako de Epenà
ili bezonas eniri, en kontakto kun naturo
spiritoj Hekurà estas, ponton infrastrukturo
Hekurà spiritoj, Pagè alpreĝas interferir
en homaj aferoj, kaj damaĝas malamikoj
ili loĝas la montoj, la klifoj kaj la brusto
unu Pagè, alpreĝas ilin, por akiri drogoj
Hekurà spiritoj jaguaro, tapiro kaj anakondo
la giganto armadillo, kaj simio de amazono
la Hekurà de papago, de tukano kaj testudo
Jaguaro estas ĉefrolulo, li aliaj dispelas
la masklo hekurà, edziĝis al bela knabinoj
de Manchuria Azio, elmigris ĉirkaŭ landoj
kun aliaj loĝantaroj, por Beringan markolon
li povas helpi Yanomami, ĉasi kaj zorgo
la ino hekurà, ŝi povas helpi en laboro
la spiritoj de plantoj, nutraĵo kaj tabako
tiam ilia supervivado, evoluante progresema
infano observas la patrinon, en frua infanaĝo
tiam aliaj hekurà, de la vento tondro kaj sablo
Ili laboras de la ĉielo, malsamaj kaj sendependa
auspicious aŭ inauspicious, ili kaŭzas rikura
Yanomami alvenis ĉi tien, 20 mil jaroj
pragmata kaj kreema homoj, ili kreas lia mondo
la avoj havas lernejo, mitoj kaj tradicioj
scion kaj lernado, de la klimato kiu okazas
ili babili petas, korinklino kaj deziro
preni bani en la rivero, tiam eliru parolas
inter rivero kaj arbaro, junu faras belan amo
apareamiento de instinkto, ligite de la tero
la pagè en la kunsidoj, ili povas invoki
Epenà estas planto mastro, de la Yanomami
en siajn ritojn, ŝi donas kuraĝon en lukto
en soleca ritojn, aŭ por solvi kverelojn
en ritma dialogo, alfrontante ĉiu alia
infanoj permesita, por observi kaj aŭskulti
ĉiaj babilas, la plenaĝa tuj paroli
ne estas limo, al la natura scivolemo
la infanoj estas koro, de tuta komunumo
1
1 Mahu estas unu, orakabe 2, orakataue 3, la resto estas bruka
(multaj). Pagè estas la ŝamano.
LIBER TAG ES
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ili faras aliancoj, interŝanĝante objektoj
ili vidas malsamaj bestoj, por ĉaso aŭ partio
Epenà por festi la mortintoj, purigi sian kapon
honori mortintoj memoro, kun kantoj kaj dancoj
ĝi helpas dum bezonoj, kaj zorgo por la malsanuloj
donas al ili magio taskoj, por malutilo de malamikoj
helpas al interpretas, aŭguroj kaj sonĝoj de popoloj
ekvilibron mensa kaj socia, unio kun la transcenda
Epena havas simptomoj, ebrieco aŭ inconsciencia
depende de la dozo, ŝi donas la paco aŭ la milito
ŝi preĝoj kaj ceremonioj, estas kolektiva festivaloj
por la maduración de frukto, aŭ kuraci la vundojn
ĝia povo estas ambivalente, ĝemoj kaj kuracas
ŝamano krioj kaj kraĉas, li batali al elĉerpiĝo
la pagè estas postulataj, donas sekurecon al ĉiuj
por granda bezonoj, malsano, ŝtormoj aŭ militoj
la supera estulo, estas Yaru la tondro spirito
ĝi donas teroro, la ĉielo mallumigas kun vento
Yanomami vilaĝoj, multaj homoj estas ŝamanoj
li pasas la recenzo, ni ŝanĝanta sintenoj
personigas la prapatroj, povo de resanigo
kelkfoje preskaŭ ĉiuj, de la malnovaj viroj
kiel rezulto de sonĝo, aŭ ĉasado sola
se ili aŭdas bestoj, aŭ animo iras en la aeron2
Yaru levas la tegmento kabanoj, la hundo hurlas
Pagè en kunvenejo, li komencos la ceremoniaron dum la inicado, nomita Thamamou
por superi la timon, timon de peza pluvo
dum ili estas ebriaj, kaj kantado poemoj
Epena larmoj kaj salivo, granda sento de varmo
Vizioj de Epenà, en jaguaro mondo de poezio
inter la Yanomami, la luno estas praulo
ili iru tie kun Epena, por vidi la malamiko
Ni venas de tie, tie en la manifesti mondo
tiam revenu tie, ŝanĝante formo kaj kunteksto
en la ekstazo de flugo, ni marŝas kun la Suno
atente la novulo, garnas kaj pentras sin
detenu de nutraĵo kaj sekso, komencas epen vojaĝo
unu monato en la arbaro, izolita de la vilaĝo
li ricevas kukurbo de akvo, kaj iuj brulligno
hamako por lito, kaj gvidinstruistoj kun epena
donu lin unuope nomante, la spirito hekurà
ili miming lia alveno, dancante kaj kantante
il nomas la ino bufo, se li havas febron
se malforta per malsato, konfuzitaj aŭ timigis
vojago de la Luno, por ĉasi kaj nutraĵo
li eskapi en arbaro, ruliĝante sur la tero
li iĝas vomadon, li estas predoj por emocioj
Romulo estas transportita, en la mita regno
ŝanĝanta korpo kaj menso, ĝi kunigas la arbaro
kaj sidante sur la tero, konversacii la jaguaro
ĝi kantas imitante birdojn, brakumo dancado
la intensa sperto, kondukante al la vizioj
de longaj iniciación, ĉio estas rilatanta
Ili flustras rakontoj, mitoj en malalta voĉo
bataloj de antaŭuloj, kaj flankaj efektoj
kolono de kulturo, kondukas li memori
nun frato Romulo, fari laŭdo de Epenà
Ili estas kiel beboj, preta loĝi li dum li ripetas
provas kontakti hekurà invitas, obei liajn brusto
al la gvidinstruisto ĉantoj, bela kantas Hekùra
ĉio ĉirkaŭe defilado, malrapide enkonduki sin
post la inicado, la novulo reveno integris lin
kiel Pajè en la komunumo, tiam li povas kanti
Epenà estas medicino, mal alkoholismo drogoj
cxiu sian hekurà, por inhali kun mokohìro
vomadon novuloj homoj, engaĝas tusante kracxi
ne kondukas al toksomanio aŭ retiriĝo simptomoj
la trejnado daŭrigas, kreski super tempo
ĝi estas uzita en la ceremoniaro, mokado kaj lumo la adopto hekura, por timigi malamikoj
epena havas sociaj efektoj, helpante al malsata
ĝi helpas konstrui Sciabono, la kabano kolektiva
Yanomami literaturo, ĝi dankas la Epenà1
ĝi malkovrante sxteloj, la intencoj de la viroj
il kantos nokte kun forta voĉo, ne vomaĵo plu
Li kuraci diareo, kiel febro kaj malvarmumoj
trooj de sekso kaj nutraĵo, penadoj li evitos
se li mergi en akvo, li uzos singardeco
kiel graveda virino, por gestational hekùra
1
Romulo "la uzo de Epena dum miloj da jaroj, se prenita al la
Yanomami, por asimili ilin al nia kutimoj, kondukas ilin serĉi
rifuĝon en alkoholo kun la evidenta gamo de ilia kulturo kaj
spirita mondo. Kunvenas instinktoj de transcenda, televido,
heredanto de opio, kiel anstataŭanto por immersing en imaginara
mondoj, sed, estas administrata de apartaj elitoj."
2
Prenita la decido fariĝi ŝamano (pajè), la novulo homo estas
protektata de la pajè de la komunumo kiu estas respondeca por
kontakti kaj iniciación en la mondo de spiritoj (hekurà) kaj por
inhalante la epena. En sonĝo aŭ dum ĉasado, viro sentas
claustrofobia por la arbaro kaj ke ĉasado bestoj estas sur ridado.
LIBER TAG ES
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Pajè aspiras la spirito, de la korpo de la paciento
aŭskultas mallaŭte voĉa, kantado li sekvas laŭte li falas al la tero elĉerpiĝis, pluraj fojoj
li ripetante kion li aŭdas, eksteren kaj ene la eĥo amikoj kuraĝigita por daŭrigi, la paciento zorgo
Li trinkas akvofalo akvo, por igi pajè
li kantas al la hekurà, la grupo helpas pajè
Ili spray la akvo, sur pajè lukto vizaĝo
místico inicado, atingita de fastas
estas malfacile ofero, longa izolite
li invitas hekurà, farante sovaĝaj dancoj
kun paradoj, kantante kaj substancoj
Arto de la pajè, estas konvinki la paciento
gajni entrudiĝo, kiu li sanigante per sin
helpas lin por preni, sian sorton en la manoj
la hekurà trovinte min, en tago de silento
alproksimiĝas ilia filino, dancante al mi
pajè koleras kun hekurà, vomante kaj kraĉas
por seriozaj malsanoj, li donas neniun faciligxo
li alfrontas kaj inhales epena, rekomenci dialogon
faras mi falu sur la teron, ŝi malfermos mian bruston
en terminalo kazoj, reduktas dolora sorto
Mi sentas kion ŝi kantas, la filino de hekurà
la filino helpi virinojn, dum ilia akuŝo
danke al la nova kanto, mi alvokas la tapir
dum ŝtormoj, antaux araneo tiras kanvaso
Yanomami pajè estas, granda poeto kaj aktoro
la Anakondo hekurà, estas Wakugnariwe
il havas multan forton, apogante arboj
birdo estas Arari, Armadillo estas Wakariwe
simio estas Pascioniwe, jaguaro estas Irariwe
la helpa hekurà, lia korpo logxado
li ploras kaj petegas, convoluted movas
pajè kun la voĉo, de ĉeestanta hekurà
estas ambivalente, povas mortigi la ombro
budgie estas Kumar, la caiman estas Iwariwe
Pajè en la posttagmezo, post preni epena
mortinto kuŝis en la lito, ŝi purigante mia sango ĉar tage kaj nokte, li akcelas la morto
Li prepari sin, por la ekstaza kunveno
Li nomas la helpa, spiritoj hekura
prelegoj por la bestoj, li imitas naturo
tondro estas Taumiriwe, la vento estas Watoriwe kun sonoj de birdoj, faras la lecionon bone
Povo de ĉiu pajè yanomami, unue estas la intenco
donas sian scion, por prezenti studentoj
pelas regi la fajro, ligante la mondo sonĝon kun lia rakontoj, de mitoj kaj spertoj
la danco estas sekvenco, de voĉoj de bestoj la jaguaro estas voraz, manĝante multajn karno
la pajè estas kiel mortintoj, por la mensa malordo serĉas en sciabono, kaj kuris hejmen al hejmo
Purigas kun la ritmo, kaj tiam relevigxis
Yoawe malkovras unu tago, jaguaro odoro Epena
kanto de ĝia flugo, venu tien el malproksime fine venos Hekurà spiritoj, li fariĝis granda pajè
kun la flugiloj de la penso, superhomaj sango Yoawe komencis amoras, kaj vaginal odoro
la veturo estos longa, en tordi lingvo ĝis
la hekurà ĉiuj fuĝis, li ĉesis kanti
imaginara ŝtuparo, fumo aŭ levis paliso
Vento blovis forta, li enspiris pli epena
la fumo de tabako, estas ventumis per leafs li malkovras kun amikoj, la kaŭzo de ŝtormo
Romulo petas la pajè, klarigas la viziojn
li reassembles kantante, redonante la hekùra
li trovos la respondojn, en kantoj kaj preĝoj la vento trankviligas malsupren, elŝalti la fulmo
en fajro kaj varmo, rigardante kvarco ŝtono li diras per recitante, estas lia lernejo de vivo
pentrita kun dezajnoj, tatuaje la drako au simio epizodoj de soldatoj, forkuris en arbaron
Mi aspiris Epenà, kaj unu hekurà ekposedis min fronte epidemioj, seksperforto de la virinoj
mi petas supreniri al la ĉielo, rekuperi infano marŝante ĉirkaŭe, kreante novajn koloniojn
Pajè iru tien kaj reen, rigardi en la paciento ĉiuj jam scias, la intrigo de la lia rakonto
li krias pli minacoj, al la defalintaj spirito
kaj ili vidos movis, komentante en cirklo
li intimaj spiriton eskapi, aŭ dishaku gxin en pecojn kompliceco estas kreita, kune kun spektantoj
massages la paciento, kuŝantan en la hamako eksplodante miro, ridado kaj konstanta
pajè tiri gxin al ekstremaĵoj, sub lia haŭto
nuda korpo pentrita, estas fono de arbaro
li pelas kun la manoj, la senkonscia hekurà malkaŝas la beleco, de hekurà li subtenas
LIBER TAG ES
15
Nur sana vivo, ĝi gardas la hekurà
perdurables jarmilo, radikoj de kulturo
ĉe la morto de la pajè, Hekurà krio
ili forlasas lia korpon, kiam mortas
en aglo aŭ jaguaro, aŭ araneo logxi
dum ili eliris, la ĉielo igas malhela
pluvas kaj tondroj, kaj fulmoj de fumo
dancoj en deliro, ĉirkaŭ la mortanta
ĉiuj nomas lin frato, nek filon aux patro
mortigi bestoj, estas mortigi viajn malamikojn
Ĉasado kaj milito, ili havas la komunan radikoj
ili montras lia objektoj, kiujn ĝi posedas
kriante malbenon, la sorto, kiu estos
Akvo por moisten, tabako en sian buŝon
ili ploras maldolcxe, virinoj kaj viroj kune
la kadavro estas garnita, kun falko plumoj
tiam pentrita ruĝa, sur la ŝtiparo kaj fajro
el diversaj domoj, la karboj stakita
de lignaj cindroj, la hamako kun la korpo
ĝi mortigas al Yanomami, se vi mortigos sian beston
la Totem besto, estas la portanto de ombro
ne iru en la teritorioj, de ĉasisto filo
Dum la cremación, la du animoj kombini
la ombro animo de la sonĝo, kaj la nobolede
ili iru en la alia mondo, de Wadawadana
Juĝisto de la mortintoj, kiuj procesas la rivereto
en la momento de la Rehao, a Yanomami festo
ili invitas amikojn, el trans la arbaro
Agnacorami mito, vivas ĉirkaŭ la fajro
memorigi al ni la donacojn, ricevis en la unue
ni preni fiŝoj kaj ludo, kaj grenon en la kavo
kaj la cindroj de la osto, fermi la ceremoniaro
Acrid odoro kaj fumo, kaj dun-kolora
interŝanĝo kaj strategioj, vizitante parencoj
interŝanĝi donacojn, ĉiuj okaze de ligiloj
Parencoj doni vivon, al la danco de agonio
ĵeti sur la fajron, Siajn sagojn kun quivers
banano pudingo, estas discourtesy se restas
Ĝi kombinas la kraketadis, la interna turmento
Korboj kaj aĵoj, celoj de la forpasinto
esprimi siajn dolorojn, sen bedaŭri
ĝoja krias de la arbaro, la viroj surgrunde
inhali la Epenà, danco venas kaj kroĉas
Ili komencas alpreĝi, la spiritoj hekurà
post kelkaj horoj, la kadavro estas konsumita
piedoj batis la teron, tiam la nokto falis
la cindro malvarmiĝis, estas prenitaj de parencoj
la guiño de la pajè, la virinoj surscenigo
virinoj dancas kun ŝtupoj, antaŭen kaj reen
kaj kolektis la ostojn, ene de korbo de, ili
la virinoj formi grupojn, paroj aŭ trioj
tiam estos konsumitaj, en ripetiĝantajn ritoj
Yanomami morto, estas evento migrantaj unu kantas melodio, sekvas la koruso en sync
ĝi lasas al posteuloj, la osto cindro per la komunioù 1
nun la provokoj, turnis sin al la viroj
la viroj en hamakoj, donu al ili la respondojn
Ĉiu Yanomami, tradicie havas du animoj
se ĉiuj enamiĝas, la riski por veni al batoj 2
la unua estas nobolebe, la nubo de fumo
en la momento de morto, la korpo ĝi levas
dum cremación ceremoniaro, supren al la ĉielo
la infano ne havas, tiu nobolede animo
ne bruligis ilia mortinto, ostoj ne digestitaj
mankas homoj, aŭ la mortigita de sovaĝaj bestoj ĉiuj
vagis en la arbaro, sola aŭ en amasoj
Monise estas la alia animo, la animo de ombro
dum la vivo, li loĝas en la besto totems
1
"la Yanomami cremate siajn mortintojn, ili muelis la ostoj. Post
kaj skrupula mastrojn, do konsumas la cindrojn de forpasita en
familio festoj kaj grupo de proksimaj amikoj. Tie ili forĝi ligoj de
parenceco kaj amikecon, tiel ke la esenco de la forpasinto restas en
ilia korpo kaj lia menso chesas vagadi kaj iru Yaru ricevi la
premion. La viva animo (Nobolede) estas en la koro, spiron kaj
sango, la ombro de la virina vivoj en lutro kaj la ombro de la
infanoj en malgranda kuniklo." Romulo
2
"festo Reaho, al la kulmino, estas ankaŭ la kuroj, dueloj kun
defio, tiam prelegoj negoco ĉe tagiĝo finiĝis partio, kaj ĉiuj feliĉaj
brakumo inhalante epena, la pajè estas sidas sur la tero, li ritma
dialogo kaj frata interŝanĝo. Päts sur la dorso sigelon kaj garantio,
la festo laboro estis farita, frateco Reaho". Romulo
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16
laŭ la Rivero Gálvez, perua-brazila amazono
lando alligators, malario kaj flava febro
vivi la Matses, serpentoj kaj eĉ jaguaroj
fiera de lia mondo, ili scias kiel postvivado
planto Tabako estas ligita, al la fajro kaj bestoj
Rómulo nun diras, la tabako Yanomami mito
Iwariwe gardas la fajro, metis sub la lango
ĝi ĵaluza de estingo, Iwariwe estas la avarulo
li ne havis amikojn, nur inteligenta Yoretiràmi
feroce sendependaj, ili movas kiel la vento li estas malgranda viro, kiu faris lin ridi
ili faras kabanoj, kiu ofte inundates la pluvo li iras al lia hamako, ofte ĉiunokte nokta
Ĉasistoj-kolektistoj, la plej bona en Amazonio
dum la sezono, en la tropikoj estas la normo
unu nokta kun la pluvo, estis tre malvarme
lia medio estas humida, varma kaj glueca
nun ili kultivas jukao, sukero kaj bananoj
por povi ĉasi, la Matses devas komuniki
Yanomami kaj multaj, havas tuso malvarmigis
kun la spiritoj de plantoj, kaj eĉ bestoj
Iwariwe havis la fajro, sufiĉis por trakti
sed la mastro de fajro, iru ignori ilin
li neis al la malsanuloj, la fajro medicino
Rómulo havas amikon, Paŭlo estas Matses
li havas du edzinojn, kune kun siaj infanoj
li dormas kun la plantoj, li sonĝas de siaj uzo
do li povas malkovri, ilia resanigo infundida
unu tagon Yoretiràmi, iru al Iwariwe hamako
li dormis kiam subite, li faras ternadi la fajro
Yoretirami vigla, kroĉas ĝin en liaj manoj
saltante malproksimigas, plena de feliĉo
pli spiritoj de plantoj, malkaŝo de sekretoj
rimedoj de ĉaso-fiŝkaptado, kaj homa medicino
Kambo estas arbo rano, ĝi donu la sekreciita
Amazonio arbo Sapo, ĝi estas pajè bestoj
Iwariwe senespera, li igas caiman
tiam Yoretirami, redonas al Sciabono
tiam dividi la Fajro, al ĉiuj Yanomami
li estis feliĉe, li prenas alta salto
la Nu-Nu tabako, estas verdaj kaj viziulo
kun la tabako folioj, miksita kun cindro
aŭ faritaj de ŝelo, de la arbo macambo
uzita de sunsubiĝo, la sekreciita de Kambo 1
li finiĝas altaj branĉoj, li lasas en ĉiu arbo
la fajreron de la fajro, tiel ke la ligno brulas
li metis multe pli fajreroj, sur la kakao arbo
tial homoj kun tia ligno, lumoj la fajro
skrapi la bastono, la sekreciita de Sapo
sur kiu estas deponita miksita kun salivo
kaj metis sur bruligita, haŭto de la brako
tiam licuado Sapo, ĝi aplikas sur vundon
la Fajro estas senmorta, faros vin suferi
la ino Bufo spirito, diris en antaŭdirante
Pryoma oranĝo bufo, estas virino de la fluoj
ĉiuj pajè alpreĝi ŝin, por malvarmigi la febroj
varmigas kaj bruligas la korpon, lia koro funtoj
ĉiu vejno kaj arterio, ĝi malfermas en la korpo
por permesi la raso, ĉar mia sango tempesta
la korpaj funkcioj, ili eliras de kontrolo
la prapatroj yanomami, maĉis la thara thara
la folio de arbo kiu ebria, sed ne al ĉiuj
Hasoriwe kriante, kaj maĉi kun doloro
Tomiriwe donis al Hasoriwe, alian folion
urini kaj defecate bruon, akcelis la sango
la doloro povas esti granda, li volas morti
la stomako kramfoj, kaj komencas vomaĵo
la semojn de planto, envolvita en folio
falos sur la teron, elĉerpita li perdos la konscion
ĝin purigi la teron, kaj tie bruligi la arbustaro
li batoj sur la semoj, kaj kovru ilin per tero
li vekas kiel tondro, Herculean muskolo forto
la transplanto plántulas, kovri ilin kun folioj
helpas lin en arbaro, la komprenon pri la mallumo
li metis ilin en pino, Tomiriwe klarigas kiel kultivi
do la suno ne bruligu, li atendas grandajn foliojn
fariĝis sen peno, Kambo helpas iri sen nutraĵo unplug ĝin de la nervo, kaj fari la fajron sekigi
persekutante bestoj, granda vido por pluraj tagoj sekigis kaj pendis sur la fajron, tabako lasta plu
1
"Paŭlo kaj liaj pupiloj, sur la rando de la arbaro, komenci la
ceremoniaro, la festo de Sapo. Tabako kaj cindro kaŭzas alkala pH
en la parola kavo, prokrastante bakteria kresko kaj plato formado.
Matses kaj Yanomami havi envidiable dentoj” Romulo
se li volas tabakon, fari folioj maceración
en akvo kaj cindro, ruloj inter la gingivoj
maĉi tabako, li ricevas pli aktivaj fortoj
tiam Hasoriwe saltoj, tia estis la plezuro
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17
li eniris la arbaron, kaj fariĝis Cuchi-Cuchi
Tomiriwe ankaŭ transformo, kaj iĝas la roedor
nun ni ĉiuj Yanomami, kreskante la tabako
alpreĝante Tomiriwe, pluvo fekunda semoj
la novulo havas naŭzo, paleco kaj malvarma
planto en seka klimato, la rikolto abundu
la kronika misuzo, produktas fremdigo
evakuado suferado, kaj spirado doloro
stomatitis kaj glossitis, doloro abdominal
coryza kaj catarrh, kaj bronchial astmo
inter indiĝenaj popoloj, estas mastron planto
al la tabako fumo, estas ligitaj pli ideoj
religio kaj adoro, kiun devoteco prenas
vertiĝo muskoloj, vomadon kaj diareo
malrapide estas kutimita, al venenaj ago
Ĝis ĝojo, kaj la dolĉa dormeto
Raseno konkludas, la historio de tabako
Franca ambasadoro, nomata Johano Nicot
La haŭto iĝas flava, abscesoj erupcioj
Tabako per ŝipo, alvenas ankaŭ en Britio
a jerky movadoj, kaj vertiĝon vertiĝo
akiris semoj de tabako, en Lisbono kaj Florenco
Cosme Medici fumadis, kuraci la malsanoj
en kortoj de la Europo, tiam venos plendoj
anestezo en la kruroj, kaj tremoj de membroj
kronika nicotism, produktas maníaco angoro
ĝi donas maldormeto, nervo kolero
angoro kaj timideco, timo de vidadoj
kun malpermesoj ediktoj, sed bankedoj kreski
la fumo de ĉi tiu planto, donas calidez al koro deliro en iuj kazoj, vizioj de bestoj
la veneno de nikotino, kiel tropano planto
en palacoj kaj kabanoj, tabako malpezigi dolorojn
kontinua nicotism, iritas la mukozoj
la Tabak estas dukto, al la Haitia lingvo
vascular kaj cardíacos, ĝi iras al la koro
sed la planto nomiĝas, estas la Cohiba
en Peruo estas la Sayri, en Meksiko estas Yetla eĉ se la fumanto, havas komforton en doloro
li sentas malpli ago, de la hemlock planto
tabako islama historio, nun diru al ni la Raseno
Muhammad irante unu tago, la vintro dezerto akra nicotism, paralyzes la koro kaj spirado
ĝi donas palpitacioj kaj disnea, kaj brusto doloro
li renkontis sur la vojo, unu vipuro fridigis
portita al kompato, li varmanis serpento kun vesto la urino kaj ŝvito, lia malĉefa fenomenoj pro
vipuro en antikva malamon, iom lin kaj tiam saltas
a kresko, de premo de la arteriales
Muhammad en doloro, li evitas la rankorojn mi starigis limoj, kiel sagxa konsumante
il ne volas lian morton, li aspiras la veneno Tabako estas riĉo aromo, ĝi nervo kolero
kraĉas al la tero, tabako kuraci la kontrasto ĝi estas balzamo, ĝi trankviligi min la doloro
ĝi estas donacojn, kaj monero interŝanĝo
Tabako venas en Java, Hindujo kaj Malajzio
Ĉinio kaj Japanio, kun ŝipoj kaj karavanoj
tabako al malalta dozo, stimulas la vagus nervo
ankaŭ en la Siberio, kaj multaj Afrikaj triboj
muskolo kuntiriĝojn, stomako kaj vejnoj
la folio de tabako, alvenas ankaŭ al Aŭstralio lia uzo daŭrigita, produktas dispepsio
homoj fumo kun plezuro, a calumet aŭ pipo
de paco de la Oglala, en la rondo al la gasto
ĉiuj fumis, la interkonsento estas stampita
amikeco kaj bona fido, estas ĉiuj cirkulas
ĝi faras grandan ruĝan nazon, kaj donas anoreksio
ofte ĉiu nova ĝojo, lia ankaŭ nova malvirto
fonto de pliaj problemoj, se ne demandu mezuro
Raseno kaj Sesto, kantas Tabako planto
Wanniya kaj Gebusi, medicino kantoj de reveno 1
la Tciukci de Siberio, la infanoj maĉas
la cigaredon malrapide, tiel pordegistoj
ankaŭ la nomadaj de Kalari, fari la tabako
1
Wanniya: Mahamini Mahamini Ma deiya, Goa puccha Kamu
Denna, Vai badawel Tika ristorante kanggnam, Vai Akuma Tika
ristorante kangnagna, Bimen yannata bolpinibepini, Meema Pitin
Usona sinjorinoj, uzu ĝin por peniko iliaj dentoj Yamu denna. 17 fratoj, filoj de la Monto Dio | Ho, Granda Dio | Ni
kuiris la igvano | Vi povas preni la igvano intestoj | kaj Mi prenos
la tabako folio, estas bona kontraŭ la skorbuto lian hepaton. Gebusi kantoj de la vilaĝo Yibihilu en pluvarbaroj,
ĝia uzo estas senbrida, inter la ŝipanaroj de ŝipoj proksime Nomad stacidomo Okcidenta provinco, Papuo Nov G
uinea. Kanto de reveno: Papa mama, papa mama bikpela man i
soldatoj suferas, se ne ekzistas tabako
Kam pinis o. Patro patrino, patro patrino, granda homo venos fine
ili fumas neniun paperon, anstataŭigi tabako reveni ĉi tien. Mipela kam longa pelas gasumi tenkyu tru long mi
stap Bruluso (Sesto kaj Bruce Knauft): Ni ĉiuj vivis en la Gasumi
loko, dankon vere por resti kun ni, Bruce.
LIBER TAG ES
18
Februaro, Seba skribis:
the sky brightens, & laughing the meadows
Jupiter is pleased, to target her daughter
and every animal, it is advisable to love
if it's green Christmas, Easter will be white
Christmas on the balcony, the firebrand Easter
A Christmas with rain, will get dry Easter
where no harvesting, Heaven is in debt
Everything is balanced, returning amounts
in one way or another, gets hot and cold
after clouds & storm, comes the new sun
when mountain laughs, cries over the plain 2
When the barrel, it makes a big flower
will be a long winter, with snow and ice
flowering thistle, reveals the peak of summer
Rainbow drinks the sea, to quench the clouds
Rainbow in the morning, is filling the sea
rainbow in evening, the weather brightens
Emilia tells me, his proverbs climate
the Moon eats the clouds, to growing full
rainbow at sea, is a good time to do
rainbow on the ground, rain or snow
when everyone has eaten, the sky brightens
if it has sharp horns, the cold is running
when is fleecy sky, water in buckets
red sky in evening, good weather hopefully
if his horns are blunted, indicate the rain
erect and menacing horns, indicating a wind
north or south winds, especially on fourth day
If red moon following Easter, brings famine
His star is missing, then it is bad weather
and soon it will rain, for sure on your soil
1
moon with ring, does not bring good weather
red moon brings wind, pale moon brings rain
7 moons are behind, the Moon of September
to autumnal equinox, the moon is more blue
starting from this moon, decline of the sun
she will tell you precisely, next year's harvest
If I breath heavy air, water will be big
red evening air tell me, raining or blowing
if the air is sliced, are lightning flashes
if it is a great calm, the storm it threat
Bora wind is dark hard, die shortly after
three or 5 or 9 days, lasts when it move 3
red sky to the sea, farmer you go plowing
clouds red sun, shepherd prepares the wood
Heaven of wool, it rains today or this week
air suddenly, do not put a good face
then our belting, stimulates the rain
rising & waning of moon, it's reversal of Fortunes is a rite of propitiation, old-fashioned
together with the quarters, changing climate too I imitate birds, crickets & other creatures
the solstices and equinoxes, the rain may have
I help cicadas, also if I sing out of tune
observe the equinoxes, to make good business
The swallow calls, the rain of heaven
Wolf does not eat, neither the hot nor the cold
for his needs, and those of creatures
and the heat and frost, did not remain in heaven
westerly breeze, is wind that blows from the sea she flies low low, prays that the water is
the swallow of the sky, prey Pan & the sun
Zephyr is called , it wipes away the heat
Zephyr back, the fine weather bring back
Sigila sigila sigila wabemareya eee Aya mamadedi milu asilae
Esagi dadeg a retleteron soda. La suno iras malsupren kaj la
malĝojo kaj melankolio ekscito kiu fontas el tio.
1
with hump in the bottom and has the aura of clouds or fog.
the Fair will be, if the sun rises clear
and if the clouds at dawn, go to the west
2
The compensation principle is the basis of weather: hot years and
cold, years of plenty and famine balance each other.
3
Sea with heavy air, motionless, small weaves, dense and weak
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19
If rain is in the air, it is appropriate to wait
and biting midges, mosquitoes not horseflies
the whistle of ear, it announce even rain
if Dum tepore mutant, stercora natant
when Toad is singing, the winter seems dead when the weather changes, the filth floats
in Tuscany the first song, it held in late March if the bad weather, wood creaking as well
Turtles and plants, coming out of hibernation of doors and windows, cabinets and fire
as well as human, coming out the starvation1
if it's clear mountain, you drink & go to farm
Hares come out in April, finished to winter if it's clear the beach, eat stay in the kitchen
but if still home, weather is going to change
when the Mountain is clear, the Sea is dark
the bird of surfaces, makes a rattling sound
go to the woods or fields, without any fear
when becomes spring, it sing more firmer
green and dark clouds, storm & lightning
If the sea is very dark, rain will comes
if I feel that on land, the frog croaking
it is a sure indication, of a future rain
If the sheeps, are scattered all around
and seeking the fold, even approaching
or avidly they enjoy, the lawn electrified
the restless sheep, reveal the next rainfall
I see also a cow, close to Therabuti land
waiting for water, which does not seem far
his nostrils widening top, getting pleasure
it has to breathe, the fresh air ionized
In summer the cows, grazing the meadows
and not touching the tufts, of bright green
even when hungry, they leaving that grass
grown on the manure, of the previous year
Orion it brings clouds, and rain water
It rises in autumn, and brings his rain
and it sets in April, even with the rains
the good season, anticipates the shapes
when you see clouds, go to the beach
you take even the hoe, and go to hoe
When the clouds, go to the mountain
take the tools, and reach the courtyard
If it thunders on the tree, without leaves
then little fruit, you will get this season
the nightingale sings, to the nights of April
it Mark good weather, stable to becoming
the twenty-sixth of July, restores the reapers
tears of Mary Magdalene, is holy manna rain
the oak plays & washes, during April water
the lightning starts,the cork & the fig tree
a fig tree is opened, during rains in May
until it gets leafs, not undress yourself
March puts out the gem, and April opens it
then May held it, and June will break it
water of May, worth more than oxen & wagon
a water from April-May, bread all year round
Emilia telling me, the various types wind
if the mistral is fresh, the Bora comes early
it inflates and deflates, get cloudy or cheers
with the north wind, it not last a week
Mistral is teacher, blows from north-west2
dry and cold wind, it get sky brightens
Scirone is called, and destroys the summer
on the Tyrrhenian Sea, it calls first farmer
Tramontana is born, then three days feeds
or multiples of three, then disappears & dies
the ocean sea breeze, was stimulating it
north-wind at morning, is Scirone at evening
the heart of the snowflakes, is travel dust
the wind get up it, then clouds embraces it
dust freezes in cold, falls & takes many forms
when it ground it melts, releasing the dirt
Antonio white beard, is February mantle
if there is no rain, the snow we no lack
if sun or little sun, it's only mid-winter
always balances, bad and beautiful weather
Winds starting, the changes of season
around the equinoxes, are accelerating
2
Mistral is dry and cold winter wind, along with the Western wind
(Ponente), mostly clear lead Tramontana and Greek winds
(quadrant W-NW-N-NE), the remaining 4 winds bring rain
(quadrant E-SE-S-SW). The cold and impetuous wind of Boreas
1
Turtle comes out of hibernation only if the winter is mild and
or Aquilo, for the ancient, raises storms and earthquakes,
remains on the surface up to 7 degrees. If turtle sudden gets in his whistling in the shells and kidnapping girls. When the Bora
pocket under soil, the cold is come in as a winter.
flashes brings calm, the rain when it thunders.
is the shepherd's time, the respite supervening
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20
if we go around March, the wind goes to blow
if we go into April, the wind goes to stop
if there is wind, and then follows the frost
the water down to earth, it will be tomorrow
grey skies in the morning, sign fine weather
when the blackbird sings, we are out of winter
in July the sun in Leo, naked you may running 2
July hot weather, drink wine and clap air
August is the winter head, comes the knot cold
around August two, saint Francis give some rain
The Night of San Lorenzo, coal raining on me
little water in August, the poor man I know you
September brings out bridges, or it dry sources
Scirocco south-east, was born in dry Sahara
then the sea crossing, it collects the humidity September is change, romantic air September
when blows this wind, the clouds behind the door Fresh is now the evening, cool is the morning
Sciro wind blowing today, tomorrow it rains burst
the days are gloomy, are leaving the flies
Austro is called Noto, which is the south wind October is mirror image, of March Carnival
also few outings, October may still give
if the hot noon, bringing clouds and more
then it throw more acorns, to the fat pig
Wind and storms, and dangers to mariners
together with Boreas, appoints hemispheres
November Saint Martin, 3 days & a little bit
Austro and Borea, are two shining stars
at the feast of Saints, snow is on the fields
at feast of the dead, snow is in the gardens
of ancient nebula, of the Nativity crips
around eighteen November, snow everywhere
constellation in sky, located north of cancer
predict the time, according to which is shining 1
November 25, Catherine pulls out a bundle
at Andrew 30 November, the cold splits stone
little flashes & thunders? buckets of water by sky December is a haze, cold friendly Christmas
flashes to the west, does not flashes at all freezes in front of you, offends you behind
if it flashes from the east, is coming Libeccio
Flashes suddenly, are also storm warning
the sky darkened, and the wind began
the earth trembles beneath, & water swelled
hurricane strikes, and swallows many forms
inside is calm, Ganesha give the response
Libeccio from south-west, is Africo Garbino
Libian or Lips brings, water a little bit violent
first discovers the haystacks, then it piss
After the greatest wind, rain will be fix
to the thunder of March, snake comes out hole
spiders is awake, there is the smell of spring
snow before Christmas, for June will give grain
and around 24 June, each grain is already straw
if still you haven't a hut, build it by yourself
who sows the earth, hopes in King of the sky
the Owl begins, to sing with the crow
it gruffly insists, then comes the water
soon open the clouds, the rain come down
to give new shape, to rivers on earth
butterflies around the house, storm is near
also if your head itches, without any reason
If the fire burns inside, snow fine fine
sparkles fire alive, hail is approaching
the root of winter is died, April sweet sleep
Singing the birds, and blooming the trees
if the wood hisses, I presages the snow
also if a lamp, it takes a bright glow
At the tail of March, and at head of April
mushrooms on lamps, rain approaching
we do not know the cold, that it can be
Wind from the cellar, flames is circling
March crazy, brings you umbrella in the sun
snow in March, lasts from evening to morning
full moon in the equinox, drop or fountain
April is cold gentle, do not you undress
May and flowering, keep you your mantle
1
The low-lying fog, what it gets it lefts
three fogs make rain, three rains make flood
and after three frosts, will be rain bricks
If the wall exudes, the storm is swings
the white frost, is the messenger of water
if chilblains pluck you, is snow or very cold
The two bright stars of Boreas and Austro, are called asses, while
the middle is the crib. If shines one hiding the other, then is
2
After a lot of dew in March, following lot of rain in April
blowing Austro (called Noto), otherwise is blowing Boreas.
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abundance of acorns, is for long & cold winter
then the next summer, will be really hot
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large crop of nuts, cold winters announce
if the acorn falls soon, the cold is quick
Wind in the evening, good weather hopefully
Wind in the morning, rain is approaching
Acorns to St. Michael day, for a lot of snow
there was never wind, without water after
when the pork sours, is a sign of rain
then I hear the wind, no rain is falling
Wind Grecale, blows from north-east
it is called Cecia too, and it brings hail
Thales is pantheist, states everywhere
Snow and storms, is cold and moist cloud
Greek & east winds, water behind & in front
March brings the nodes, at day 19 and 25
3 days of old, are in the end of the month
the Node of the cuckoo, is around April 10
while a Node of Aeolus, is around April 251
the Node of Pancras, Servatius and Boniface
Node of silkworms, between mid-May and 20
Node of Peter's mother, is the last of June
after will be summer, you may undress full
He died while attending, panhellenic olympics
Thales is a great sage, he leaves Anaximenes
to direct the school, air becomes archetype
the soul and the cosmos, supporting with air3
it cools & condenses, into clouds wind & water
then it becomes a fire, it expands rarefaction
Cosmos is the body, breathing in the breath
also earthquakes, are caused by high winds
which penetrates cracks, formed in the ground
currents cause it, them shaking the foundations
Anaximander tests, to make the Gaia diagnosis
the Chinese watching, nature and existence
then they discover, the effects of the seasons
it brings sweet rain, and leads the serene too the succession of works, of male and female
Emilia whispers to me, flowers goddess husband Mount sunny, & the shadow of the swamps4
His daughters are the fruits, honey and corn
the cosmic principles, produce movement
if doesn't rains with him, Apeliote is a robber following the current, changing the time
all the wind of the East, is called Apeliote
wind of the East, takes a day or a fifteen days
Apeliote rises & moves, to 3 days six or nine
but if do not stop, it takes 18 or twenty-nine
Raseno now quotes, Thales of Miletus
six hundred BC, he founded Ionian School
He predicts plentiful year, for olive crop
then he rents each mill, earning the top2
in micro-macro cosmos, the man there stands
the same is the essence, among heaven & earth
Human seek the harmony, of its vital space
the ancestors entities, help him by messaging
Phoenix dies and born, Water & Fire are known
in their manifestations, as symbols of Dragon
Water is food, of everything that lives
He recalls Homer, water first archetype
Figures of mutation, studied by the ancient
I see in I Jing book, and weather around us
then sixty-four symbols, called hexagrams
they combine all the basics, eight trigrams
1
the ancient China, in feudal state of Sung
Chuang Tzu lived, near the town of Mong
during Chou dynasty, had confined here
the Shang dynasty, Raseno speaks here
Earth floats on it, and the heat come moisture
steam returns to air, is the heart of the wood
The spring coming by jumps, returns, and soaring cold called
nodes. The parable of the old, tells of a clever woman who,
knowing the time, he always managed to dodge its rains and
storms. At the end of March, which was 28 days, it did get 3 days
from April then, the next days, March broke on havy rains to the
mountain and planes, soaking the old woman. Other nodes on 10
April around, starts to sing the cuckoos, then Saints of the ice
nodes, use the 12-13-14 May, finally the Peter's mother node is on
June 28.
2
"Thales, because poor as he, reproached him the uselessness of
philosophy. Thales providing an abundant olive harvest based on
astronomical calculations even in winter, despite having little
money, he takes all the mills of Miletus and Chios for a pittance,
since there was not any request. When it came time to harvest, in
many urgently looking all presses available, he rented them at a
price that would impose, collect so many riches and demonstrating
it is very easy for philosophers get rich, but still do not care about.
Chuang Tzi simple married, lives in countryside
he dress patched clothes, as an happy hermit
He chooses the harmony, to live with the Dao
he lives in background, of changing times 5
3
the water condensing again, becomes the ground stone.
4
in the blinding and sunshine hours of summer days, you can feel
the presence of Pan, god of silence and rest in the afternoon.
5
A friend wants to visit the Zhuangzi and give him grief for the
death of his wife. When he gets into the Zhuangzi house, he found
him on the floor playing a drum and singing. The friend, eager to
Confucianism, is outraged because he do not respect the ritual of
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He was fishing one day, on river P'ou banks
King of Chou sends him, two senior officials
they offer him a job, for working as official
without turning his head, he rejects the fee
I know that your king, has a turtle bones
the turtle died, since thousands more lies
tell me if turtle, he would have preferred
living in the mud, rather than dried there
I avoid touching, the inner side of the wings
there is the powder, the secret of their flying 2
during the Christmas in front of the lanterns
Cheimatobie butterflies, dancing at night
with frost & snow, they make nuptial flight
inside the buds of fruit, eggs are to leave
then in spring, green caterpillars come out
caterpillar changes in butterfly, at the end of May
always I found Vanessa, around nettles plants
I'm poor I'm agree, but plenty of happiness
I was a rich man of letters, with more misery then in early winter, it goes into hibernation
Being a civil servant, was against his thought
hinders his learning to practice the nature Licenidis butterflies, color blue & red copper
give rise to green caterpillars, reared by ants
Chuang Tze tells them, one day I happened
I dreamed of being happy, a slight butterfly
I dream of butterfly, or butterfly dreams me
I'm awake in her, or she is awake into me1
Pamela tells a dream, the Enotera flowers
attracting butterflies, only 3 minutes at night
in warm summer evenings, flower open at sunset
unfolding and brighting, sulfur yellow petals
Honeysuckle flowers, it fragrant at night
so it attracts butterflies, miles of distance
different species, are feasting the flowers
in warm summer evenings, remember love fairs
the
Moths of the night, camouflaged by day
they produce sweet nectar, gourmand for ants
they change into butterflies, are brought to light
Caterpillar in early July, buckling into a chrysalis
then in summer, it breaks the veil of mystery
it come out from sleeping bag, crawl on branch
pump air into the wings, to harden the it frame
Sadhu I see under tree, as thousand years ago
so my loved Seba, appear to me when I look him
You recite mantras, which get silent your mind
giving right rhythm, to your natural breathing
when the fire is gone, is gone in the wind
the dust of the dead, makes meeting into wind
the ashes of the ogre, is a dead man who rises
the voice is the breath, smell spreads around
with masks & designs, colors around objects
the Inachis open wings, if it's feel endangered
Emilia tells her breath, as life that heals
Moth Atropa sphinx, steals honey at night
mix breaths, in body and in the garden
exhibits the owl's image, maskered as predators
now I see & learn, the ecosystem challenge
Macrocosm is the wind, breath microcosm
sometimes can not get out, secluded in the hive
the African nomadic chooses the thistle flower she observes animals, to predict the weather
Bombich in mulberry tree, codling moth in apples if cock crows out of hours, climate is changing
the chicken shower dust, the rain approaching
3
more fruit rotting, attracts & drunk butterflies if it late at hen house, then he wants rain
so I can touch them, without damaging them
mourning and asked for an explanation. Zhuangzi replies that he
too had had a period of mourning and he had been destroyed by
the crying, but then he realized something: there was a time when
his wife was not born and was in the form of Qi (vital breath
cycling as universe), then took shape, she lived his life as a wife of
Zhuangzi, is dead and has once again become qi. Zhuangzi has
stopped crying, he realized that there is not a definite loss, not for
logical reasoning, but because he has sublimated his emotions, he
arrived at the height of anguish, and it has generated its opposite:
calm and acceptance.
1
“There is a dimension where opposites do not seem to be there,
where the contours are not sharp, and there is another dimension
where you have to give names to things that we should not feel
lost. The first plan is the dream and the second is that of waking.
The first can solve problems such as fear of death.” Zhuangzi
Hen in nature, is a very bird predator
Insects and earthworms, it ingest fast
and the Hen in turn, falls prey to the fox
when it's predated, no one takes blame
Fox kill the cock, the cock in her shows
all living the presence, the kinship ties
killing or mutate, as in any other form
is cyclical change, the essence always returns
2
millions of African nomadic swarms of butterflies of thistle,
migrate in spring flying over Europe. In evening the eyes of
butterflies confuse the lights for the moon.
3
chikens make the bathroom in the dust-of-earth. Emilia
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the cock raised, which is after slaughtered
world has passed, to the man has bounded
I asked permission, to the heart of his dream
the Totem his keeper, was helping my need!
Hare hole on the slopes, it dig holes around
shelter from the enemies, and sleeps all day
also the rabbit family, live in surface hole
padded by his hair, to make a warmer home
the Twins of hunting, generate the humans the rabbits appreciate, leaves of clover
they get up by branches, bringing the animals full of calcium, and oxalate compounds
spider and grasshopper, hawk and coyote all grass together, you avoid excess
liberating the people, using their tricks
then let it dry, drying it suits to them
leaving the coyote stars, comes to surface
Spider weaves canvas, draws curtains & cloths
Hawk flaps its wings, heading waters to the sea
Humans with deer skin, start to make the sun
the sun makes the moon, offering one eye
moon helps to hunt at night, with its lights
then build on this globe, the Venus women
she gestation cycle, accomplished in 9 moons
those who kill a Cat, gets his facts wrong
I know when cat yawns, the storm is near
Fur electrified, it produces the itching
then it balances, washing hair and face
eyes wide open, the weather turns to rain
eyes narrow crescent moon, weather brightens
if it scratch with fingernail, wood furniture
I get wood fire, the cold weather is near
More bright eyes, appear in the night
cats and dogs and deer, and other animals
more fog light, is reflected by the guanine
microscopic crystal, which improves visual field
I see bones & feathers, in front of the foxhole
while the badger hole, is clean upstream
the Mouse of countryside, visiting each other
through underground tunnels, I watch turnover
I catch them in a trap, with cheese and plate
I grab them by the neck, collar between fingers
placed in terrarium, I feed them with fruit seeds
Mouse accumulate food, & clean hair & feet
I find in the field, abandoned little Hares
when they lack odors, they escaping fox
Twice a day the mother, goes to breastfeed
I want she continues, I avoid touching them
often the Hare, it puts puppies in manure
to confuse the smell, to fox and dog as well
all farmed or wild hare, likes the soft roots
if it flee goes uphill, zigzagging on the slopes
the hares wedding, occur in February
the males warmly, gather on the lawn
seeking favor, of a female who assists
the duels between rivals, waiting the best
there I see a rapid ermine, slipping faster
Skunk from the lake, winter is close to me
the fish and frogs are gone, it hunts mouses
it carries under his chin, the eggs of misdeeds
Martor inside th stones, lizard is dark green
the bear is brown, is called the grand master
also called old, is the glory of the forest
said leg of honey, he eats and celebrates
a nightingale's song, modulates the breath
changes of notes, of his breath into night
a tree of the owl, is on the edge of the woods
because wad of meals, I see there on the spot
I see the Owls, the nocturnal hunting birds
motionless big eyes, and very curved beaks
their round & massive head, with two clumps
its mobile ears, puffy feathers expanded
Developed claws, and predatory habits
eyes and acute vision, peering in the dark
and they are sighted, out of their recess
to short distance, make use of the touch
nocturnal predator birds, increasing perception
by moving their head, in circular motion
from the bottom up, in various directions
observe the object, from various angles
when total darkness, distinguish anything
so they can use their ears, to locate prey
they perceive infra-sound, also ultrasound
the low tones of mammals, are reminders
Owls capture their prey, camouflage elusive
they have soft feathers, and mimetic colors
dark gray in the wood, sand-colored in desert
The quiet flight, allows to glide into the open
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over there an owl hunts mice, flying silently
acornbird plant the oaks, there in September
flitting along hedge, to arrive in the woods
reveals his stalking, a blue feather wings
If owl under sun, is discovered by songbirds
I make nest boxes, open and ravines shape
Hay bales as shelters, to the useful owls
Various rocky ravines, caves and attics
stables and barns, they prefer as home
it's made fun as the fool, the flocks chasing out
Hawk makes nest, the same place for years
other birds are hostile, to nocturnal predators the male hunting prey, the female nurse
that out of camouflage, they suffer ridicule it loses his feathers, at seasonal changes
I found under tree, the feathers I use there
ridicule is an ancient art, it's satire of birds
mocking predators, when it appears vulnerable
Crows fly down, use their beaks to beat them
flutter feathers, of owl above the rooftops
the Eagle owl glides, whole valleys cross
still holds the wings, and takes long slide
following fluctuations, of rodents population
and shortages in food, led it to migration
the owls hunt at dawn, and dusk twilight
does the moonlight, their biological rhythms
they are on perches, mimetic and motionless
inside hollow logs, caves & various remedies
communicate animals, a predator arriving
with different cries, of alarm and terror
rabbits stamp their feet, clashing more birds
chaffinches shout uiii, acorn-bird says raisss
Blackbird has its own language, melodic fluty
one hundred-fifty verses, it known to whistle
courting and chat, ghic-ghic alarm test is
the duc-duc sound, delimits space of hatching
blackbird warns everyone, with a penetrating tsii
the Roe gives the alarm, in sharp cry large
the owl in February, in love makes uh-uh
if you imitate at night, it comes close to you
the lack of food drives, all species of owls
to hunt by day as well, in winter or cloudy
Flywheel glider, it is called the holy spirit
is the low flying, gliding and beating wings1
Magpies are sensitive, to shiny objects
the clear egg nests, of chickens & songbirds
a reflecting object, placed in the garden
will distracts it, from the nests quite close
Their staple foods, are also small rodents
reptiles & amphibians, insects and birds & fish If the frog croaks, and if the duck dives
they eat carrion too, when they have any food his mouth squeezes fat, from gland on the tail
duck smears it on feathers, waterproof water
helping biosphere, to make nutrients circle
the rain is approaching, is the next step
If they go to manifest, their aggression
swell the feathers, the neck to lengthen
terrifying posture, is aimed intimidating
the other species, that threaten averted
they lower their heads, acting like peacocks
so as to overstate, bluffing with the size
a Woodpecker walls his hut, with clay earth
it would be safe, from several large enemies
in the middle of bark, it puts nuts & wheat
Then it hunts insects, in Terabuti garden
Green woodpecker rasp, ants of the season
get out the eyes, if close to their chicks2
deceiver woodpecker, hammers on dead branch
it indicates the territory, to his female in love
the chaffinch over there, singing more more
the storm get silences, of the sound of owls
Woodpecker has a hotbed, of crushed pine cones
the females attack, the enemy with the claw
while the little windy, or the weather calm
allows you to listen, the territorial songs
I listen to the Owl, between the mist layers
wedged into the trunk holes, frays its scales
the squirrel tears them, and the leftovers drops
it extracts oilseeds, Emilia is telling more
1
The owls use two methods of hunting: the ambush and the raid
(the territory patrolled flying at low altitude).
2
“This aggression is manifested only when the adults are growing
the youngs and varies greatly from species to species, individual
to individual. The most frequent reaction in front of man is the
flight." Konrad Lorenz
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The Hoopoe is a bird, a small elegant bird
together with the stork, migrates from the sea
Hoopoe driving with songs, the soul of the dead
Vanth is psychopomp, keeps the Swallow-Swan1
Duck with the goose, are water birds queens
Dove is Turanna, she loves dancing around
goddess sacred birds, of Etruscian mysteries
I watch in the blue sky, during my initiation
to make a citizen, by a sacrifice of food
Agro is Latin word, originally it is a land
a land controlled, by the head of a gens
the chaste and the gens, have similarities
in Roman society, and societies of India
Each gens or clan, it traces its ancestry
from the common ancestor, surname ending
when the Dove returns, later to the nest
and if you see flocks, she announces clouds
when a Peacock screams, as goose at night
my Seba you will know, rain is coming soon
Swallow touches ponds, straws are swirling
Raseno tells us, in Rome there was a ritual
2
when north wind blows, Gulls joined the bank
their beaks against wind, in a rite of nature
they preserve warm air, avoiding capsizing
Gull were able to adapt, to the cold wind
gathered on the coast, then is bad weather
when the gulls fly, then is fine weather
also Bat flitting, beauty weather marks
many tracks in the woods, leading to the spa
also Proceno was, a leader of Etruria gens
which bases on wild boar, his ancestry
several tribes of Rome, recalling his glory
totem that dates back, to Troy in Anatolia
when the Roman Senate, was originally
the heads of the gens, of the tribe around
Patres were called, those exclusive clubs
after expulsion of King, then were enlarged3
the children of each group, caste are allowed
with the initiation rites, linked to the food
who eats then reborn, to new Roman identity
feast of 3 clans, come together at the banquet
a puddle clay, the quagmire of wild boar
among the Romans, as the Adivasis of India
while on the road, at night without worry
parties take place on tombs, inviting deceased
when the clay dry, it is free from insects
He rubs after baths, a tree without haste
the Adivasis give rise, to tribal federations
where it regularly, it tumbles & takes a bath
Funeral parties, are renowned banquets
to share with those present, all the benefits
Rasna of Etruria, create their own nations
bark muddy clay, and affected by the tusks members of more clans, gathered community
at feasts of food, remember the ancestors
He rubs it for several hours, bark is consumed
he remembers Hecate-sow, underworld Goddess
she gave his boar-totem, to the city of Troy take part in the meal, is the foundation of society
Hecate is the pig, moon goddess & knowledge Groups of diners, of various tribes or clans
she row the fate, she is the three Fates old gradually emerged in Rome, a new mixed class
which replaces the clans, with castes and guilds
she walks the streets, on nights of full moon
accompanied by dogs, and a sacred torch
the faithful offer her, the offers at intersections
she whispers knowledge, of mysteries & secrets
the abstract idea of nation, gradually increases
the public interest, exceeds that of any clans
meal combines all them, into the first sacrifice
enemies it get away, from Urbe to Esquiline
She holds 3 eyes, bitch goddess serpent goddess
when privilege, it makes division into colony
she changes every animal, and gives sacred gifts
Queen of the night, emanating from the moon the Eldorado grows, it produces urbanization
then growing the possession, the border fence
the spirits of ancestors, brings to the Earth
the abandoned villages, migrating in the city
1
Hoopoe migrating out from Africa to Europe, hud-hud is his
verse, like thunder (bu-bu) in Etruscan, from which comes the
name of drum and the rumble of drums.
2
If the swallow dips into the water with their wings, as the storm
approaches the flies come down to find warmer air. For St.
Benedict day the swallow is under the roof, but when it leaves, the 3The patres conscripti, young branches added at the noble, give
cold is coming.
rise to new lineages senatorium chastes.
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here there is a memory, peoples of the Sea
a communication, beyond the prejudices
Tyrrhenus was called, the boater Tarkòn
he founded on Martha river, Tarkna new City
the Soul asks by riddles, what she wants
Tyrrhenus was Rasna leader, he opens new story it offers solutions, with song enchantment
he emigrated from Lydia, reaches to the Aetalia circulates in the group, emotional instinct
the sea that greets him, then gets its name
it creates changes, to solve the clans conflict
is inspired by the Muses, poetry of the presence
the Mediterannean sea, becomes a large lake Aplu is the oracle, Dionysus is the initiator
it give birth to many colonies, as Polynesian race Aphrodite inspires love, madness interior1
Dardanus of Anatolia, is ancestor of Rasna from mouth of the foolish, wisdom comes out
the founder of Troy, and son of the stars
who speaks in riddles, it express by ambivalence
then Sea god Proteus, leads his routes
Dionysus is the quivering, wise contradiction
by the nymph Electra, and Pleiades stars
it is language that move, the body and the soul
Circe is Sirius star, daughter of the Sun God
Trutnòt are called, the guardians of the sources
she generates by Ulysses, the Agro-Latin peoples
children of Odyssey, said Oversized and Strong
they collect words, of sibyls and horseman
Circe gets Ulysses traveling, in the sea fate
she turn the calendar, the human planetary
in ocean outside, and inside the human abyss
the man lives the experience, joy and torment
Trutnot traveler, with flutes and capes
having the lute stick, with more bells
they open the fog, during the storms
Tinia is heaven Zeus, the lightning lashes
they Itinerant artists, on land and sea
they settle the knowledge, in excellent verse
to the peoples of Tyrrhenus, linking their fate chewing ivy and laurel, over common sense
so they may to invite, the aurora dream
to give signals, to his human children who sends they founded temples, for care and for fun
on Capitoline Hill, the Roman she-wolf get force
from India to China, to Africa and beyond
mix with the Sabines, the Latins and the Rasna
they joints Aethalia, following the stars
Rasna are then seduced, united enzymated by
Greek & Latin & Celtic, Phoenician and Egyptian
Haruspices of Thebes, landed with the papyrus
to teach the arts, & manage their offices
ports and markets, receive more races
the new cults arrive, creating new squares
many trails and paths, carved into the tufa
convey the waters, and harness the fire
Those are temples of the early days
Woods and springs, gorges lenient
song of the Tago, hovers in the air
reflection in the water, soil and fire
they manufacture bridges, linking the worlds
traveling in circles, among world's languages
alone are sand, in groups becoming mortar
they fervent talk, although seem absent
the tunnels and caves, for ritual initiation
revealing the steps, the routes of mental
for to reach the place, where it reveals
the divine presence, of the Tago Child
They went to Africa, to learn from Babongo
then founded in Aethalia, ab'original villages
Thera's Tagus child, was born into soil
into the soil furrow, in a field of barley
in the field of Babongo, near the Congo River
annual furrow festival, Tuscan villages does
Volterra and Bacugno, to propitiate the soil
they go to hibernation, when it's time to retire
keepers of the dream, may gracefully to alive
a men holding spears, and bows in hand
they around the fire, in the early morning
near their huts, in center of the clearing
Tago is Pan and a Gnome, Elf despite
it reborn each time, with different shape
it guides the Trutnòt, myth of redemption
helping poets & shamans, renewing action
1
Dionysus brings together all the contradictions, He is one thing
with Apollo, its counterpart, both of which induce madness in
humans, in dance and divination, oracle and in the receptacle.
Trutnot frontac: caste of diviners of Tages into Rasna culture.
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they clean the leaves, the clearing of land
a man carries baskets, filled with river sand
spread them on ground, even in a mandala
studying circumstances, the object is hit
grazed or burned, and distance from fire
then this old track, drawing an antelope
if lightning it is dry, or humid or light
and if there are signs, by fate or faith
while he put arrow, on the edge of the clearing
He offered auspices, also in times of war
All are now silent, for listening the nature
they all look up, at the sky above the forest
to the generals in battle, with chickens offices
they consults the entrails, of animals & plants
waiting for the sun, it radiates his feast
interpreting the signs, of future events 2
a ray of sunshine, suddenly touches the design
at the same instant, a pygmy sends the arrow
the sun and the dart, target the sand antelope
Nevio was a child, grazing grunting sows
in a small father's land, he went to nap
in the same instant, synchronic enchantment
the pebbles on the ground, draw silhoette
for animals to hunts, or to invoke the rain
with magical songs, dances and ritual acts
with the sound of the roar, there to swirl1
the clan now explodes, with shouts of joy
it seems good omen, the hunt of the day
sympathetic event, in accordance with Totems
each clan haves her, which can never to hunt
each parts of clan, performs rituals to increase
the health of his totem, and its territory
in order to preserve, multiply his animal
with the songs linked, to natural events
they stimulate releasing, of vital potential
of a place and his totem, or Ancestral Being
who performs the rite, who oversees the rite
so that it's correct, to survive for future time
When the time comes, they rise up again
to heal a village, or helping the transition
you Seba read & sing, then also you may dance
you will be a terabanzi, with poem in your hand
the Haruspex , dress like humble shepherd
then he wakes up and grieves, the pigs lost
he enters the chapel, consult his ancestors
He asks to find sows, promises beautiful grapes
the wish gets fulfill, then he look for grapes
he splits father's vineyard, by two and two
by flight of birds, he arrives to beautiful fruit
tracking down the points, drawing templum
he held face to south, watching subdivided sky
by flights of birds, he tracks path step by step
observing sky windows, he arrives on his target
Nevio was proceeding, in the way exploremus
he makes interpretation called interpretèmus
He does a purification, called exoremus
to get propitiation, called oneiremus
also Nevio knows, to escape mists & storms
by using epistaxis, corals and quartzstone
Each thunderbolt has, a heart of stone
Axes and arrows dark, falling by stormy
Tinia called Jupiter, he launches darts daytime
Saturn called Sumanus, launches darts at night
those launched lightning, are called Manuba
eleven are certain, but others are dubious3
2
Mana is the independent essence of life (num/qi), which
pervades and lies in things visible and invisible, people and
events, external and internal to them. You see and hear if from his
residence into the things, since mana circulates in cyclical
changes. It emanates from the leaves, it escapes in clouds and fire,
it cares, it kills, it teaches, it gives visions. For the Stoics the world
He examining the omens, lightning & thunder is made of events and portents everywhere: in the flight of birds,
if he needs to attract them, evoking the tone entrails of animals, lightning, dreams, wonders, stars. The
He investigates their source, color and sound
sky/doom gives messages to recipients also if it seems at random.
type and duration, and even the acrid odor
Raseno
3
“The Omen varies according to the intention of the operator: if
you have a purpose in mind, the lightning is an adviser; during
ongoing action it has authority, approves or disapproves the
project; if the consultant does not ask for anything specific,
1
Martin: “Magic is like to spell, images suggested, imitating the lightning, depending on the part of sky (16 boxes) where it come
effect that the tribes want to get. If they diagnose that the source of & go back which indicates the scope (his god) to which act or to
a pain is harmful, the aboriginal, by rituals and dances tries to
look out; then extended lightning indicates the event can be
distance itself from any possible danger.”
extended.” Raseno
he has a pointed hat, and a curved stick
he observes the birds, examining events
from flights & lightning, and meteors falling
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ostentatorium bolt, is anger demonstrative
He cooks more cakes for sailors of the port
peremptorium thunderbolt, helpful or harmful he use the river water, and local firewood
thunderbolt that destroys, it changes everything the spirit of Pan, floats and holds the game
presagum thunderbolt, it warns or dissuades Cook dreams of the queen, holding 3 bottles
when there is a price, Nevio consults zodiacales
if bolt changes-destroys, Nevio consults fatales
the East is favourable, home to the Pars Familis
The West is hostile, home of the Pars Ostilis
Cook is now exploring the three bottles dream
he tries the ingredients, coming out from them
he opens first bottle, he sees the new world
his eyes are staring, an American meeting
to conquer peoples, the Romans seduced
he met a native American, and a unknown fruit
the chiefs & queens, and the clan of priests Tomatl is my name, I'm a fruit called tomato
to win the wars, romans offers to the enemy I'm red and proud, and singing with bell
a temple inside Urbe, a place in the Senate
I am tasty and healthy, I born over there
After having seduced, the primary deity
then they urge to move, the priestly castes
Cook opens second bottle, & sees the mountain
a barn and two shepherds, milking a cow
they offer food to cook, made with milk
it animates the festivals, of Janus calendar nice white mozzarella, freshly made for him
in Rome the new worship has, a month dedicated
So the gods deceived, do not lose dignity
they traveling to Rome, with their will
a nymph now jumps out, is the spirit of milk
on Aventine's temples, it silent nods
shepherds make a circle, dancing a sonnet
dressed in skins & horns, pay tribute to her
the statue transported, safe and rigorous
Magna Mater of Asia, is Cybele black Kali
that the Roman senators, inviting by sea
so the black stone, it came from Pessinus
meteor in the sky, which makes women fruitful
it has the lush breasts, her legs are goat
finally the Cook, the third bottle uncorks
He seen Middle East, cradle of civilization
in olive trees & spices garden, is the latest step
two magicians go meet him, wish to grease him
Tonight we all rest, Pamela makes a pizza with olive oil and basil, they anoint his head1
the food we likes, she know from his mother
his children again, require the history
Pizza Margherita, she tells with enjoy
now he looks like basilisk, scented with holy aromas
these spices lubricates, his body and consciousness
to turn it to the pleasure, of the divine presence
Naples city, it is overlooking the sea
Queen Margaret, one day came to stay
many people flock, as there is freedom
two magicians speaks, words in verse to the chef
this will be a new gift, for your human Queen
in times to come, the pizza will be consumed
commemorate alliance, among Pan & human race
you can find in Naples, colorful businesses
The cook wakes, and affected the 3 ingredients
smear them on cake, then baked in the furnace
due to misunderstandings, offenses in a growing cooking and alchemy, transcends the ingredients
increasing tension, with violence and divisions changes occur, through the joys and torments
the various trade groups, meet at the port
Queen Margaret, then ponders a solution
his day of birthday, she announces a contest
giving award to whom, makes an original gift
a gift that can, to gladden the human life
unite & bring peace, to people of that kingdom
among various claimants, Cook little distracted
that inside his shop, he prepare cake mix
they create in the oven, Pizza Margherita
and scent that wakes, tastes a new life
Pizza is new dish, the multi-ethnic food
that helps consciousness, exquisite mixture
Pizza at Therabuti, is kitchen performance
presence of multiple gods, truest pleasures
is the engine of the union, for sharing joy
he knead flour & water, with the yeast sweat gift for the Queen, to feed people boy
adding salt of the fisherman, and farmer flour
1
Basilisk is the Byzantine emperor. Tulsi is Basil of Krishna.
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Pamela sits & sings, his encounter with Tago
happened to Therabuti, turning the lawn
she gives Tago names, ancestors old & new
You are risen from Arcadia, then reduced to lies
from the mind of man, who chases vice and greed
then in native America, you resurface in banquets
into the erotic jolt, she starts telling us
stroking your beard, and fill the alive hearts
everything happens now, around a big oak tree
Pan flute in hand, I play to make breakthrough
You are Divine reunite, everything in life
the melody you hear, is the chorus of birds
delicious counterpoint, to breath of the flute
you're power of plants, the spurting of sources
You make to run the sap, in the trees and oaks
in the shoots of wheat, bread you become foods
Once sitting under a oak, I saw a figure
You born again in cycles, seasonal perennial
very pretty dance, perhaps a meter or more
was an old faun, with his chin & pointed ears
Brilliant you return, shared relationship
you cross the ocean, in reverse direction
the little creature, looks at me then it sits
The natives calling you, Great Wakan Tanka
the Supreme Spirit, Soul and their Tatanka
with hooves & small horns, & honey-colored skin Guardian America, send you in Europe session
he told me he lives, in the Golden Garden
he inhabits a realm, of parallel existence
he works to help, to that oak existence
I got a sensation, the more extraordinary
I was walking naked, much more dense air
then I felt tingling, into the asleep limb
Faun was at my side, during this experience
You enclose all, since you are self-Pan
The poets singing, I'm Pan and Pan is Me
Whole humanity, was born from your womb
You are En to Pan, the One and the All well
Pan you are penetrating, primordial volcano
the Saturn of Latium, expects you to return
You know who I am? great Pan talks to me
I see his wry smile, shining in his eyes
Pan you're God of forests, please walks near
outside and inside of me, lend me your eyes
also let live the forest, and its creatures
Nymphs and fauns, elves gnomes & fairies!
Panic comes from, the fear of my presence
as demon of fear, my essence was outraged
they work singing, different from each other
If I am close to you, do not feel repulsed?
I do not see the fear, rising in your heart
enzymes in nature, dancing in sequence
Well here I am, I am the servant of nature
they make celebration, fermenting everything
they dance continuously, in soul & soil things
an artificial church, it once derided me
hooves and horns, it turned into outrage
Nature became sin, and was darkened
the natural life, and the joy of singing
oh Tago of Pannonia! you're Apollo of Etruria
the mysterious Bread, also wine and fireplace
you appear as a child, you were born to play
you models with mud, characters and the fate
I help humanity, although it dark & pollute me
then plaintive voices, floated on the seas
they said Pan is dead! and intolerance began
fauns with nymphs, crying my disappearance
with naiads and dryads, they became a farce
Humans gradually, emigrated to the city
worshiped vain glory, and the display of ideas
You became an old , taken away from all light
and the end you died, as a devil on the cross
Raseno please tell us, the son of Mercury!
that has goat's foot, and the sweet smile
He is wiry bearded, in precocious wisdom
cheerful very lively, and father of drunkenness
Hermes or Mercury, brother of Ganesha,
he is storyteller bard, he grazes the goats
He comes from Egypt, with Penelope joins
and finally she gave birth, to the Pan boy
great Pan! from everything you were a nothing
Mocked and spat upon, you who are the source!
shepherds & farmers, worship him with songs
as Spirit of Fertility, for plants and for animal
they added sulfur to you, into the carnivals Pan delight son of Mercury, the grain sustainer
nymphs became witches, fauns became charlatans
if you taken in the arms, your soul rejoices!
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Mercury without delay, went up by immortal
with his child well wrapped, in rabbit skin
he introduced his son, to cheer everyone
Dionysus the happiest, began to acclaim
Gods call him Pan, as everyone spellbound
with the songs that favors, love into soul
Through the pipe, he plays in the evening
or flute which provides, emotional moving
Your red face, is the sky becoming red
Pan-old boy, you are beyond human wisdom
frogs and water nymphs, singing your echo
flute with drum, as your universal language
Lord of the sound, you make nature to dance
then your old tail, is the root of awareness
the cat with the kangaroo, your animal totem
your womb & double lingam, are shemale totem
Pan loved most nymphs, more than seven straws your animal nature, which tends to the human
Echo and the Lightning, Syringe and now Pamela is the meaning of Demon, consciousness plural
between tree-lined valleys, he goes wandering
together with her nymphs, & the joys of dancing Your endless horns, dividing two by two
Sweet bread sir, you have abundant foliage
your back is covered, with mantle of the lynx
Hirsute You reign, on the tops of mountains
on the rough roads, rocky and windy face
You wander here & there, tangled undergrowth
Now you're attracted, by the pristine waters
You run up on mountains, where is your breath
I sit down & contemplate, your milk your bread
with your laughter sound, waking every wood
if you go to hunt , you are killing the fairs
You return in the evening, playing a syringe
as multiply creatures, giving life surplus
you are also called in India, Pasupati Shiva
guardian and source, of animals and nature
You Teach respect, in the temple your woods
If you are disturbed, and abused by havoc
you intervene course, launching the Pavor
Great Panic of screams, terror and pain!
During the funeral, your flute is a sweet
it meets the spirits, as device of the care
You are the only reality, actress and spectator
It's made of thoughts, spelling every soul
a music very soft, a melody that clings
You only exist, multiverse and universe
by loving all of us, you are loving yourself
You are the inventor too, of masturbation
Goblin of Pannonia, who lives the adventure
between myths & stories, visions & philosophies you play flute and dance, our sensation
Tago is the eternal Pan, native of Thera
in the verses of poetry, He is nature & medicine
You recite on the stage, prepared by Thera
You begin to embody, scenes as they could
Your dance moves, mimicking hero who travels
you dress in disguise, & charms who tastes you
earthworm & the firmament, you recite both
at Gaia you please, and you're very stubborn
you continue to play, spending years & decades
a fire consumes, summers & winters in our hearts
Flute with seven reeds, are the seven chakras
where the Nymphs dance, recurring in swirls
You are son of Thera, beyond identity borders
you have no evil wishes, jaguar of the forests
Fanus was first god, of ancient Palatine hill
on the Roman hill, he was friend holy master
He gave Lupercalia, to the Latin aborigines
that is folk festivals, which strip the utilities
After then you return, in Liberaliae parties
peace and war will follow, identities are burning
Worship recalling that, the first dancer lady
the strength of your feet, comes from the earth
which celebrates God Liber, your phallus linga
You raids achievement, with grace and almighty
you mask in several ways, in ordinary reality
to stimulate the lymph, for the archaic revival
solemn roman matron, then crowns your lingam
because of your hooves which strikes the ground who is from the countryside, in full regalia
carried on the shoulders, in a large procession
with the beat of your feet, that you do at fence
around the Urbe City, to give blessing lesson
gradually you lead us, to the center of the dance
Volterra peoples call you, Tycho and Conialo
you alternate foot to foot, full of lightness
You are the one who shakes, all dust of matter
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Raseno reminds us, the records of Herodotus
around prostitution, ritual and hospitable
Women with ropes, had the custom wise
to stand along the streets, next to a fire
these large horns, oh my good Lord 2
and from both my ears, you can drink
and my eye will be for you, a clear mirror
also with my hair, the brush you'll get
A traveler then passed, and some has called
if he deems her worthy, he loosens her belt
My flesh will be food, my skin will heat up
then the customer goes, to lupanares brothel my liver is a medicine, will give you courage
he chooses the position, as a men or women and so I will, that body of your old servant
seven times will bear fruit, bloom seven times
then the art of courtship, called eroticism
is learned at courts, of Renaissance Europe
some artist was seeking, to expand boundaries
the inner and outer, through the appetites
Michelangelo artist, he makes Ganymede
he repeats to us, this ancient knowledge
Eros is the force, that sharpens the intellect
wisdom with folly, are the core of life-net
Eros satisfies instincts, Filia gives friendship
the ability to listen, carefully to every problem
then Agape love, which burns did not give up
is the kundalini rising, or transcendent love
sexual love is burning, it reborn from death
it is a lord intermediary, a medium of fate
its dwells in every human, as erotic knowledge
theiòs aner is called, enthusiasm beside himself
A man burning with love, have erotic fury
not fully satisfied, inside the carnal union
he search infinity, which satisfies his cravings
He married Nature, superhuman hierogamy
Raseno tells a myth, of Jordan Brunus Actaeon
Ultimate philosophy, is the magical vision
the unity of nature, beyond the various anti
Fusion of yin and yang, is the instant mighty
to live the bare essence, the larger reality
Fire burns at the center, month of February
Martin start to talk, he tasted good pizza
He tells of the mystery, of the deer rose
also teaches a song, that inside resounds
I look on the right, and I see a huge Oak
with strong roots, that penetrate the earth
then it's nice to watch, this tree leaning
that his strength, took from the elements
I look at it carefully, he communicates something
to my half-closed eyes, the feeling is laid
gradual approach me, it gives me security
I feel vibrations, emanate from his cortex
He guides me in his voice, to interior world
it is also like a keeper, close to my house
then the north wind, whistling the branch
He lives his life, every season silences
where there is an hunter, who seeks his prey
finally he finds it, naked goddess Diana appears
every Tree has a vigor, the earth sucks
Diana is the nature, motivation for inner life
that tremor woody, slowly it's life unfolds
Diana changes the hunter, into the hunted deer
she changes a researcher, as subject of research
The hunter found the deer, then within himself
then rising on everything, and absorbs light
from the bowels of world, embodies the soul
He gives life to others, we often encounter
discovers everything, its interior reflected 1 he enters my life, we influence each other
I tended ambush to deer, my heart pounding
instead came the deer, stopped in front of me
"I weep my fate, I know I will die soon
then as a gift, to thee I will offer
1
Jordan Brunus: “the hunter/researcher becomes prey and
knowledge since the philosopher is furious, drunk and thirsty for
the infinite God who is beyond all limits, with heroic effort and
passion (eros), reaches a superhuman identification with the
cosmos: the universe unfolds in things and things are resolved in
the universe. Actaeon is the human soul who goes in search of
nature and come to see it, becomes nature itself”.
speaks his own language, looks me in love
he claims exist, more or less like anyone
He also is from within, its resistance
Wonderful contrast, trunk muscular
I feel that it changes, life in the deep
I quiver energy, which radiates around
2
in early winter, the male deer lose their horns. For sixth year the
horns are strong and in old age is reduced to daggers.
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He expresses tough life, radiating around
the force of his presence, proud I come back
he gives me his strength, I wild become
expands its scent, as taste of eroticism
I exhaling turpentine, it seems I'm like him
Oh give me Tree, a little your power!
Help me to life, I give you a little human
When is morning, fire apparently dead
the ashes of the night, stay in the place
I blow on them, to awaken the contact
between leaving being, & people remained
Memory of ancestors, is contact heat
drank his warmth, Pan remains intact
like the sun sets, I will take his power
shreds of my dress, tearing with your branch
the identity of the deer, donated its essence
is an open door and close, the receptivity
the secret of relation, with pine or Pan
if I say that is nonsense, what I feel
the exchange of energy, I cut at a time
there is a large rock, situated on the piste
You big tree, you stand with great force
today among natives, still living god Pan
you absorb from bowel, the sap of the earth
Beware of me, oh very old ancient Pan!
I will take away life, to make logs & beams
the point of turning point, is the attitude
Martin reminds all us, to open our doors
slowly it augments, feeling that everything
its existence has, stubborn as a swing
a special relationship, you will have with me
enrichment in life, symbiosis it goes itself
I feel there in that field, like a game
the night around the fire, up to the hills
I look at his flame, and I stand with delight
I warm up the thighs, buttocks and shoulders
you watch with your eyes, the flames dance
then you will see his face, a faint smile Pan
I drink your warmth, absorb it into my body
then I take your life, to nourish my life
Tree I am hot! I am strong and happy!
On this cold night, I bless the Terabuti
Fire you back as well! back as honey
Honey of life, honey packed in a pine
you resided in the sun, the tree taken you
over there on fire, your returns to the sun
the scent of pine, burning and seems honey
Martin suggests, sit still and do not talk
Otherwise the word, give death to Pan
God who can blow, the flute with 7 reeds
I rediscover the purpose, to live my life
live it is deep, with what surrounds me
is a vivid relationship, between man & universe
O thou great rock! Help me to hunting
Give me the firmness, I will make a tribute
Stupa a little one, I give you as a gift
but gradually is dying, to the sound of civilization
the native kills Pan, if you offer him opportunity
to be mechanized, most of the civilized one
If the Universe is defeated, Pan is dead
nothing more remains, to a life without purpose
boredom lies in wait, with no conditions
magic relationship, give life to situations
things captured, the man has already lost
A world enslaved, does little or nothing
reduces the mystery, that connects the souls
the meeting is not, and life remains inert
You flee the conquest, if you want Pan back
all you can live to live, not to conquer
all you may go hungry, or more fatigue
but cosmos to you, talking & laughing alive
also the civilized men, can choose the world
the mechanical conquered, or that living in Pan
you see ancient power, which plays to inflame
you discover the cure to cheer, in a glass of wine
That's beyond the moon, that rises up in the sky
troubles me in the evening, while contemplating
something I will give to moon, by a woman
I want to thank it, for the gift of his horns
Martin tells story, of the hunter's silence
when the meat is cooked, a deer gives consent
He was exhausted and yet, he exudes power
collected from it womb, of grateful reverence
once an old hunter, with bow or shotgun
was talking to the Deer, deep in his soul
tell me where you are, with your nimble feet
I feel and I know you, give me your blood please
that which expresses life, in any universe
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now moves stealthily, projecting itself out of
the primitive essence, the human hunter
Wiràrika also called Huichol, people of Sierra
in gorges & dry floors, they arranged their land
finally finds its prey, with psyche not by chance
then he targets deer, as strong-willed charm
they have two seasons, the dry and rainy
worship many gods, in old and new styles
If there is no defect, in its abstract will
they derive their history, from nomadic hunters
Deer is their emblem, with corn and hikuri trinity
Tago in the wilderness, guide them to new lands
he marries them with corn, teaching new parties
the target will be taken, the deer is subdued
the Deer has left, its vivid consciousness
caught hypnotized, by the essence of hunter
Divine Pan of mountains, Africa and Oceania
you live also in America, from Europe to Asia
mountains and valleys, deserts and forests
you are Saturnal fire, and the storm water
heart of Wirarìka myth, it teaches about passage
I'm Deer of the East, I'm the Green Hikuri
the shaman sings, the Watakàme legend
his encounter with a girl, a lady Blue-Corn
he gives the history, to the people at party
next to the mountain, the sun already shining
under a flowering tree, my heart is happy
under flowering tree, it is the happiest!
from nomadic life style, to the settled village
Watakame hunter, is the wandering ancestor
called into dance, by Wirarika descendants
the identity of the group, then remains alive
I'm Deer of the East, I'm the Jìkuri Green
Watàkame he lived, in a very simple hut
now I get up at dawn, to greet the Sun
on the sunny side, of the great mountain
I give all my song, who will sing first?
together with old woman, his adoptive mother
I kneel as well, and I breath his warm
he hunts with bow & arrows, various prey around
Garlands of flowers, and swirls of wind
You may not see me, where ever I go
where do the Roses, where the rose blooms
I'm Deer of the East, Jikurì at Wirikòta
when the fog rises, Blue Deer get up
if the rain falls, also the Kayumàri falls
Roses breathe, then breathes pure dew
at the foot of Lehùnar, Wiri and Wirikuta!
He crosses every day, gorges & mountain trails
one day he meets, a young girl in the trails
she comes with pumpkin bowl, full of beverage
she gave it to drink, to Watakame stranger
Drink it and be satisfied, it is a plant of life!
I live with parents, over there on a Hill
Watakame the next day, dress as everyday
with quiver on shoulder, goes to look the way
the sides of the path, going up in a zig-zag
The corn sprouts, the Rose blooms
and the Rose sings: I am the Deer
then the Deer sings: I am the Rose
only to Wirikòta, you listen this song!
he can observe, a cultivated crop of corn
there are more varieties, blue red and white
then at top spot, finally he see the house
Watakàme is amazed, arrives at the ranch
I hear our-fathers, singing our mothers
mountains and hills, the flowers love to sing
I came to seek you, you life of my dearest
you son of Tatèi Wèrika, Kayumari priest
the paths of Flowers, the paths of the Roses
passing to Wirikòta, to marry the white East
forgive me if I'm unclean, forgive me any sins
to Wirikòta I came, in search of your face
you hear my voice, do what I sing you
to deserve life, more life in my heart
I want to sow-harvest, staple food corn
two elders welcome him, are lords of the Corn
they offer him the bowl, as a good drink
Watakame drinks it, then he start talking
I would to buy a little, of your good food
can I pay you, with fragments of fire I have
pieces of resinous pine, which I use as a torch
in a very dark nights, when I go to hunt more
the old man replied, you nourish at the source
then he waved the scepter, of bird feathers
the girl from the house came out, and met them
She says his name, I'm Blue Corn Yowime
as the Wirarika, learn ceremony of blue-corn
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Daughter want you follow, the young hunter? He teaches their guides, to make pilgrimage
each year to Wirikuta, to renew the transition
Oh Father if thou wilt, then also I want!
of corn and rose, by Hikuri deer hunting
Watakàme then began, a new style life
rituals to ensure, the change of season
became farmer, in the company of maize
Yòwime blue-corn, taught him to prepare
more corn tortillas, and the thirst quencher
then shows how to decorate, storage houses
in order to propitiate, good crops of corn
Watakame now feels, free from uncertainty
of nomadic his life, and put roots in a hurry
he cuts various plants, & lights up the brush
the ash becomes carpet, to sow the corn flush
Blue Corn was drilling, the soil with his staff
while calling for songs, puts down the corn seeds
then Watakame thanks, the capricious rains
the sun and protectors, wind even stronger
Peyote is the Hikurì, the Blue Stag Lord
morning Star, it born & dies to his foot
Kaymari blood, then the earth get fruitful
from which will reborn, fungi and plants plus
the Wirarika community, is pilgrim people
they depart from mountains, in Jalisco & Nayarit
they go to Real Catorce, in Luis de Potosí
to the Nirikuta desert, to hunt the Hikurì1
Lisa takes the word, she speaks of sailing
the journey is different, exciting or sedative
to transcend the human, the goal is the same
in ecstasy or samadhi, is a biological state
is harvesting time, he collects and piles the cob
in the temple-houses, using the basket mecapàl Odysseus returns, from wandering Travel
tied with large rope, on his forehead & shoulders is not the same man, who was before leaving
Mecapal is made up of rods, tied with raffia rope is wise and more happy, but less full of ego
equipped to understand, with unveiled heart
but one day Watakame, the company lost
of his blue corn's girl, and farmers remains into the essence of plants, it lies a source
He still works hard, with gestures and words generating ourselves, in units consistent
the entire cycle of corn, yet removes his hunger now we need, to overcome the division
and to live again, the conscious union
so to relive the epic, of the old Watakàme
in small scattered fields, with limestone soils
at first rains in June, sowing can be done
and corn can links, with beans and pumpkins
a small crater, is at the center of the field
capturing the offerings, as the blood of a lamb
smoke of brushwood, joins the layered clouds
with music and songs, the ancestors rejoice
Flora and Fauna Gaia, disturbed & abused
by a false mind, it delays the awareness
Zen meditation, and the divine mysteries
helping the vision, in the next walking
ego went out into the open, trampled the earth
then ego led the battles, using his power
in front of the Nature, it now play different
categorizes each piece, examines and divides it
the hunter Huatakàme, teaches us to cultivate
more girls divine Maize, by displacing bushes Nature then became, an unfortunate concept
he splits fields, then making fire to the center which the modern world, study it without grab
Blue Corn planting there, then the other sides the ego sacrifices carnage, of blood and harmony
also catastrophe, in the social and moral shape
saint Rose Veracrùs, Mother-Corn syncretizes
She abandons her Child, into a sown field
she protect their land, the deer and seed
the force of rain, and the voice of thunder
The Celestial Stag, it is called Káyümari
the Priest Huichol, also called Maràkame
Kayumàri brother, guide us to become shaman
to healing today & tomorrow, teach us to song
1
Wirarika hunting the peyote (hikurì) and deer together, to help the
world to regenerate each year. This hunting is called Marra and is
offered to Mother Earth (Tàtei Yurienaka) where the heart of the
deer is reborn in the form of hïkuri and corn. Rose and flower are
recurring names for hikurì, other expressions are: dewy Rose,
singing Flower, Flower Light and Tender ear of corn, a symbol of
Grandfather Fire (Muwièri of Tatewarì). In the arid plains of
Wirikòta, swirls and eddies of air are frequent. Muwièri are 30-40
cm long wooden sticks whose ends are tied more hawk feathers
which is written the history and miths of Wiràrika". The Muwièri
are essential attributes of their medicine men and used in various
circumstances to contact ancestors.” Martin
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then life becomes, measured with money
the inanimate world, gets hidden its root
Thera is subdued, impoverished and abused
the everyday news, is language construction
like all the Theories, which impose beliefs
I seen around the world, widespread beliefs
then civilization, becomes the new totem
I listened many stories, without any shift1
Legal & illegal, prohibited & tolerance
are games of power, strategies for rulers
the animal inside us, well it belongs to us
the rational mind, highlighted and obscured
according to needs, intoxicated or closed
power structures, they know establish hegemony
and we believe in it, no to the binary chains
by binary thinking, that is differentiated
We are classified, often into a code map
are based on the myth, of social position
the acceptance of it, by all population
allows them to dominate, as a parasite
we think our knowledge, has evolved us
instead it has changed us, then blinded us
to evolve has meaning, to do something
gradually recover, Nature is our bride
A power strategy needs, always to map
to exercise domain, then tracing maps
between maps and reality, as open holes
Reality is by Rhea, sharing of resources
Thera that recasts, the groups responses
more intermission areas, reborn as fungus
She covers experiences, of a magical surprise
It connects perception, into a story wise
the old Greek spirit, it sought a solution
of the separation of subject and object
integrate the vision, rational Apollonian
healing the rift, in Dionysus intoxication
Hypnosis is construction, mental image
Nietzsche also writes, that during the spring
the rooted beliefs, produced by labels
it widely spreads, in scientific theories
Nature awakens us, and joy pervades & pulsing
forgetfulness of exaltation, the subjective fades
the bond shrinks, and reconciliation happens
aggregation around, a single idea that goes
ideas become strong, ongoing evolving
ideas find strength, in aggregating groups
are attracting consensus, by involvement
they live more heads, hammer in torment
aboriginal healers, use what they have available
Today the reality is a continuous review
to care passionately, to make the transition of those who have opportunity, to say or inform
they calling together, individuals from the world
emerging companies, to manufacture consent
out of hegemonies, painting a better world spreading the smell, of aggregative intent
the strength of mind, we know its so shocked Propaganda produces ideas, by use of hypnosis
while we get used, with military or brute force the shows and attractions, enjoy anymore now
Gaia is changing, is time of the conscience Hypnosis also fun, but it reveals the appearance
materialism fades, with get new experiences
it research over the shroud, beyond the current
Babongo with Shipibo, and Wirarika & Kariri
they frame effective, human life and destiny
the universe emits signs, the mind can discover
drawings full of meaning, the mind goes to feed
now knowledge doubles, about every two hours
the network guarantees, to meet people's needs
to divide two by two, is binary expression
Devil word means, go through two by two
to go beyond duality, by rising or falling
the game of mystery, as the background
Martín uses language, typical of the media
he uses the network, and makes his puzzle
although they are overgrown, by ego-degrading
they teach to the brothers, how plants working
Soul is a hologram, of musical substance
which opens the universe, also in a hut
the empathy resonates, with your soul mate
a party meeting, in the bowels of the earth
his friend don Tonio, wears Mickey Mouse t-shirt
recycled by instinct, becomes instrument of care
1
“Everything we live is the result of the descriptions we make of
ourselves and of the events, the beliefs become our own rules and
without involvement does not create consensus, the implication is
that something does not exist. Hypnosis reveals the tricks of the
show”. Lisa Erikson
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Martin continuing, about Native Americans
constellation of cults, autonomous federated
the ritual medicine, was awakened by a native
Quanah Parker Comanche, began ritual healing
You made the heavens above, sun sea & flowers
the gift far more beautiful life with his love
I abandon the sadness, along with any pain
I begin long journey, with hymn of your name
He was cured in Mexico, by cactus medicine
gathered in the Tepee, I listen sacred songs
to fight alcoholism, of many his brothers
deprived of their culture, suffering crisis
the Navajo with the bells, and drum water
each one sing in turn, the voice on power
to support Gaia, as Inanna Wakantanka!
the new liturgy, he exports to North America
Native Americans, took up the challenge
an enormous healing, of the group identity
to care and to alleviate, existential crisis
they found medicine, of the doctor peyote
prophets among Paiute, Navajo e more tribes
their voices vibrate, emotions and shares
filling the tent, of rhythms and suggestions
light the bonfire, in the great shining Tepee
and the Road-man, sits and waits there
we were welcomed, seated on the ground
went to experience, the rite of Tarahumara the circle of singing, natives & foreigners
Wovoka prophet, released the spectra dance Martin tells everyone, that he had lived
announcement of Messiah, calling the release here I share it, with friends of Therabuti
a Lakota visionary, he dreamed of a prophecy
the Peyote songs, receiving accompany
animals will come back, the belly of the Earth
from the water-drum, with fast percussion
all we live a little, in modern gray houses
their tone then sounds, of spirits resonance
until a new era, will crush the old visions
the songs are prayers, offerings in the dance
Black Elk seen, the Holy Circle of Life
All we can begin, to repair our vision
the group repeats all songs, many meaningless
songs have rhythm and accent, by all dedicated
all together we go, beyond the egoic maia
shaken by the cantor, sound of the rattle adds
everyone have his turn, in the lap of the track
Earth is our Mother, entire life of Gaia
Black Elk Oglala, standing on the mountain
he see all around, the full circle of world
Peyote is blessed, then circulating is passed
as the water-drum is passed, in turn married
he saw beyond measure, knew beyond all how
a shape of everything, he saw in the same fire
everyone can eat free, much as he wants
the effects of the ritual, rising with the heat
the whole of his people, he saw a sacred hoop
Water in the drum, the energy of deer skin
as a ring that was part, of a wider circle
it wide as the light, of day and the stars
a flowering tree, he saw growing in the middle
welcomes vocals, and slowly makes the echo
rhythm of the rattle, show me the feathers wind
wind in slow motion, goes towards the fire
I saw the center of world, shelter to all creatures The medicine starts, to talk to my system
wherever you stand, it's great spirit of the world I need to purge in, and vomiting them outside
I asked you to bend over, listens to my voice
I feel better after, and returns the focus
my tear spreads to you, this simple prayer then anxiety disappears, it is vital food
You said that I had, making the tree to bloom
but the tree is withered, I see still suffer
But perhaps a root, baby still alive root
Big Medicine of Tepee, gathering at night
to find meaning, in the heart of the fate
You feed it with songs, of birds under moon
intuition revealed, makes every experience
increases empathy, friendship consistency
I leave behind me, every doubt every fear
that people may find, even the way here
Oh Faun Wakan Tanka, I will sing your deeds
the plant talk to me: pick me with your hands
eat my strength, so thirsty and hungry escapes
Your medicine well, my heart will be celebrating
Then I will lead you, up inside your home
bring me as gift of peace, to your tribe!
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the Roadman leads, the gather of care
he is a Man of the path, helping support
I look into creation, in which the sun shines
where the stars shine, where the stones stand
also I see the man fire, the man of the drum1
the Woman mother water, quench each us
the plants live & grow, animal lives & feels
then Road-man, stretching out the cloth
Great spirit Pan, you weaves sunshine and light
there in the vast space, you produce in the soul
to you divine Tagus, I'm talking about praying
strength & blessing, you teach here to Terabuti
aligns sacred objects, extends feathers fans
fumigation with sage, and tobacco in profusion
the drum with thin stick, decorated with beads
in fasting & solitude, in quiet contemplation
the medicine is swallowed, dry or infusion
we remain vigilant, waiting for a message
the spirits in the body, they get the taste 2
the altar is of sand, shaped like crescent moon
Medicine at the center, guide our prayers
the road is the same, a common shared way
all songs shared, increase empathy there
I look in the soul, which it survives all this
Father-Mother of Life, help us to follow the way
giving the feeling, to breath our healing
that makes the illusion, of appearances all over
does not obstruct flows, direct in your stream
oh Pan you dwell here! grants the beauty
the material fortune, and spiritual heritage
Let me share, to the wealth of the wise
coming together, in the necessary time
Road man at midnight, leaving the Tepee
blowing the bone flute, to four cardinal points
the water is brought, adored and shared
paid to the ground, to quench Thera too
the sound of whistle, goes in every direction
inside my head, bounces against the skull
nausea press as well as, and fear of death
arise strong monopoly, but I free my mind well
Tobacco we smoking, but alcohol we avoid
the feathers of eagle, bring fears to the fire
the crackling fire, brings the morning breeze
joy and faith shines, on the faces of gathered
the essence of ritual, is celebration ceremony
Martin into the Tepee, finds his childhood
he shares his experience, lasting imprint
it refreshes the memory, signs for his future
the love of poetry, as intermediary actor
Community is purpose, the divine communion
with visions and emotions, he meets all around
internal reconciliation, which makes the healing
during the sessions, restores genetics feeling
even if in dark valleys, I will have to walk
may guide me, on the Ananda and Vijnana
Tago stay near me, then I will fear nothing
I journey to the world, Pan is next to me
I recognize him well, anywhere between gens
my psyche has taken, messages resonating
I listen of the Tago, in the cosmic distance
the Vijnana-maya-kosha, resurfaces in the dance
Sometimes also I stop, the road is hard
Then he sits down, waits for me to rest
I will sing tonight, inside of this symposium then All that I had, I do not need more
at last I have given, your immortal bread
I have filled the goblet, of celestial wine
I introduce to you, Lord Pan water-light
1
Drum: bronze pot with some water and closed with the deerskin
The ritual-taking leads the mind to suspension from all the cruelty
of life, and facilitates entry into the timeless world where you can
talk with the dead and ancestors, close and far.
2
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Marto, Seba skribis:
Banana is cheap, is hygienic and friendly
You peel it and eat, inexpensive energy
it is soft and softens, everywhere
cow loves it's peel, able to ferment
the banana peel, a month decomposed
potassium & iron, calcium magnesium, sodium
I bury between roots, of roses and tomatoes
hydrangeas pink or blue, get color by pH soil
the Fig tree on a chalky soil, well stands
when it is adapted, the soil holds good
Emilia uses its leaves, to clean dirty pot
fig its irritating milk, she spreads on warts
in early spring, I use to do trees planted
if they have good roots, they make fine foliage
I prune roots if transplanting, sprouts synergy
roots in late autumn, hibernate themselves
Emilia at Terabuti, teaches me to treat ills
of Trees and shrubs, together herbs and animals
you give humus, too much nitrogen is harmful
it invites pests, and it gets sugar to rest
a Kiwi give me fruit, at least after 4 years
the winter pruning, removes his dry wood
I sustain with lattice rope, heavy leaves
It is a giant vine, one meter each year
Persimmon grows, almost everywhere
it refuses to be pruned, I look his hair
similar to apple tree, grown as small tree
I make holes in the soil, crown of the plant
I fill them with compost, or weeds ash
nothing is more harmful, of hard soggy soil
it fruits annually, on news vegetation
Emilia first time, break it with subsoiler
Medlar tree strength, I exploit for winter
the Root of a plant, absorbs every day
an oxygen quantity, equal to its volume
very rustic and robust, was a popular plant
ancestor of apple & pear, I try to plant it
if humidity is stagnating, at the level of roots
it atrophy the growing, and reducing surface
I planted a papaya, together with banana
on medium-textured soil, the tree grows low
I give a monthly basket, of mature pollen
at dawn and dusk, I use to do watering
Banana in the garden, of Terabuti school
is the tropical gift, of timeless Papua
is a beautiful tree, with green leaves
its practices food, and efficient symbiote
people of India, eat the sweet bananas
together with rice, to clean abdominal
placed at north side, it protects internal orchard
Medlar with Persimmon, I eat mezzanines
when the first cold, makes the pulp tasty
if you miss this step, the fruit is astringent
but if mezzanine becomes, a good sweet juicy
Mespilus in Latin, is the result of mezzanine
after Medlars maturation, you be patients
you wait for the cold weather, causing the fall
then You get them at cellar, just for a month
The early drop of fruit, diseased or infested
is a natural event, then came the sound fruits
I am thinning Peach tree, fruits grown together
I lightens the plant, so weight is not likely
at evening is a panacea, working at night
bananas are very good, raw or cooked
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Emilia instructs me, on grafting and pruning
when needed, on plants outside the nature
so below each cut, she leaves a pull-sap
it reabsorbs circulation, and heals bark 1
Make your transplants, from lean to rich lands
from the mountain to valley, do not back
the root-stocks of south, growing rapidly
but are not resistant, to the cold certainly
little water over medium heat, without lid
the water evaporates, leaving a caramel
apple wins constipation, as a daily medical
the apple wins diarrhea, relieves kidney
is a natural Insulin, along with blueberries
fermented apple cider, it develops malic acid
solvent of kidney stones, then throw in the urine 4
with apple cider and vinegar, unpasteurized
I have normalized, the intestinal pH5
to pyramid raised, pears tree fruiting joyful just helps a spoon, the intestinal flora
Pears grafted on quince, suffer the pillory help muscle potassium, & calcium for the bones
the Pears not pruned, may grow harmonious
cutting only the jets, which break the form
in early maturing, I collect the best pears
detach from the branches, the minimum twist
I put them to dry, in a shaded place
finally I put it in cellar, fruit is delicious
Apple tree has taproot, it grows down deep
in the first 10 years, then it expands range
It loves nasturtiums flowers, with pumpkins
it is well protected, from the surrounding oaks
if the vertical branches, produce only leaves
I incline apple branches, with weights and cords
Vinegar slows hardening, of vascular tissues
prevents diarrhea enteritis, powerful bactericidal
it kills the yeast, is indicated for the kidneys
in pus & inflammation, which are serious cases
Vinegar in the fumigation, steam and washing
it release the breath, grease skin holes
in cases of allergies, it causes benefit
I use it in foods, salads and raw food
I transplant trees, if they have a year
redirect their structure, processes without worry
large tree transplanting, changes its orientation
exposes it to complications, of settlement period
thinning the fruit in May, cutting them in half
I clothe trunk with cardboard, against parasites2 the starving tree, produces suckers in the crown
to increase the leaves, for drinking the dawn
the ripe Quinces, smell the environment
you remove the suckers, to the prune plants
I take them when their hair, falls off easily to Khaki only I cut, dried or malformed branches
I put them separated, or together unripe fruits
their emission of ethylene, helps to mature3
prune or not to prune, prune only dead wood
I do not prune up to 4 years, all the saplings
I am going to dry apples, sliced on siphon
then I make a garland, the rinse in lemon
I put them in paper bags, as the oranges
or I squeeze them, to consume Pomegranates
reached their form, maybe I prune above
the apple has principles, vital for the body
massaging the gums, it cleans the dirty
the perfumed quince cooked is consumed
or added to juices, it gives good smell
my adult trunk, was seventy centimeters
Mulberry tree is secular, broad-haired
with deep roots, strong orange yellow
while the height instead, was fifty feet
Emilia speaks to me, of bought mulberry
I restore their shape, though much pruned
central branch I cut, to gives rise more shoots
I cooked the apples, in the oven or pan
1
following harmony, if it grows up to overflow6
Pull-sap: lateral bud or branch that keeps circulating the sap
around of the cut so as to facilitate healing.
2
You assume the stem of the apple-pear with strips of cardboard
with string attached, when the codling moth larvae (developed in
the fruit), lurking into cardboard to metamorphosis, remove and
burn the cardboard in the following March-April, this will reduce
the next generation.
then I choose three or four, the others I take off
4
the leaves of blueberry dissolve the sugar in the blood, in Crete,
people drink a tablespoon of dried leaves infused every 6 hours
5
All the major degenerative diseases are formed and grow in
alkaline oxidized intestinal soil. A teaspoon of vinegar in half
glass of water before and after meals (3-week cycles) and before
sleep, normalizes intestinal flora. Taras
3
“To preserve the fruit, I put together of bay leaves and peeled 6In permaculture, and in several countries of Africa and South
garlic, and, to accelerate the ripening of green fruit, I close it America, on apple, pear, peach and apricot trees, pruning is not
along with pineapple, banana or apple quince in bags.” Emilia known, the fruit trees are also very productive.
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in the following Spring, the buds swell
which will develop, new branches & leaves
if you do the pruning, even harmonic
the shape of foliage, grows over the years
the Cherry tree, is native to the forest
his mature fruit, it regenerates the head
rich in C vitamin, cherry is after citrus
it holds various sizes, I gather in May-June
Cherry is medicine, blood, nerve and skin
Mulberry loves hills, I expose to west & south by nourishing anti-anemic, bitter sweet
the wind moderated, it stimulates fertilization cherry relieves arthritis, I eat in season
Mulberry fears too much frost, especially eastern then it works well, to the best condition
It grows slowly, if largest tree you listen
Plum tree emits the rubber, it hates pruning
it announces end of winter, wondrous blooms
Mulberry roots, harness with the soil
it limit the erosion, it slows rainwater
Myrobalan is called, in a myriad flowers
that change in summer, in tasty prunes
it came from China, and spread with such
above it leaves, the silk worm grows
I not collect leaves, during first year
to encourage plant, and prevent any damage
in southern Italy, it grows as a shrub
mulberry black or white, both fruits good
it has flowers, monoecious hermaphrodite
black mulberry unripe fruit, is little psychoactive
I make appreciated syrup, with the acid fruit
is an old mouthwash, gargle used in
the myrobalan's franc, cultivated in Plum
it's vigorous thorny, on ungrateful dry soils
you may help him, with phosphorus & potassium
in ash and compost, are elements and calcium
the Apricot fruit, called Armenia's plum
if it dry is laxative, raw is anti diarrhea
it's rich in minerals, iron, calcium & sodium
salts of magnesium, and a little potassium
contains dried apricots, sulfur dioxide
Mulberry into water, is great thirst quencher
if I want to keep, I have to stop enzymes
also it calm throat, and cough expectorant
I quick steps them, into the boiling water
Taras told me, leaves have same properties
the apricots blanch, and are now protected
1
he prepares it decoction, astringent strength
without pruning, I reduce waste of branches
decoction in hot water, of mulberry tree roots the artificial form, much work it requires
it treat the diarrhea, along with dysentery
do the opposite leaves, reducing constipation
its fruits help skin, and stimulate the liver
for the fruit trees, always I try to discover
the natural form, then I'm going to offer
More fruit trees, if are regularly pruned
the mulberries fruits, contain tannins
infusion of leaves & roots, relieves gastritis
with the root bark, it's blood sugar lowering
hypo-glycemic & analgesic, diuretic & purgative
take vigorous fight, with shoots and suckers
Trees are already used, in previous pruning
I continue to prune, to avoid clutter 3
trees with natural forms, have central leaders
scaffold branches, emerge with regular corners
I observe and remove, each unnatural branch
it does not produce suckers, crosses no branches then after 6 years, spiral staircase goes up 4
but brutal pruning, gives very unshaped trunks2
I see in Therabuti garden, a wild Cherry tree
I cut only the top, to reduce the high drums
1
“The root of the mulberry tree is bactericide (also to dental
caries). Root alcohol extract, counteracts cough, asthma and even
HIV. The decoction of fresh leaves is antibacterial and
hypoglycemic, while the aqueous extract of the roots, have
hypotensive and sedative effects due to morusine, analgesic
substance also found in the bark of the root of the jasmine.
2
fruit trees with a central leader branch (persimmon, pear, apple
and loquat) grow tall and may cause problems for the collection.
This is true when the tree is still young, but as it matures, the
scaffolding of branches grows from leader, at an angle of about 20
degrees in the horizontal plane, in a regular spiral structure that
makes it easy to climb (spiral staircase).
3
The failures of first Fukuoka's experiment in permaculture, was
leaving the self-management of peaches trees used for pruning.
The peaches trees had become almost completely unproductive
filling only leaves. In subsequent experiments with plants grown
without pruning, the trees have managed by themselves both the
number of branches that their load, giving good results. The
natural form of young persimmon, pear and apple trees, density of
branches has little leaves and fruits, which produce little. You can
solve that with careful pruning to increases density of branches
and fruit. Each plant has a natural form that must be respected in
order to resist the wind. Conifers react to pruning without forming
new shoots.
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I keep image in mind, of natural form
Then the pruned tree, I bring to it
thus the shape of the tree, takes self
Emilia taught me, how to prepare spice lemon 3
decreases pruning, as he matures and makes
a digestive & exciting, and refreshing fragrance
If wind break branches, he draws well as healthy
I prune the old wood, restoring the natural form
any breach of the wood, I treat with a mixture
Spontaneous vegetation, reveals nature of soil
Junipers &cornflowers, chimney and even clover
Elderberry & Rowan, revealing ground limestone
I test a vinegar drop, it's bustles on limestone
to do cruiser between, plants of same species
calcareous plants, I choose to calcareous soil
Here I avoid the oaks, chestnuts and acid flora
lemon closed into oil pot, I keep for 2 months
is suitable for fish, as Orange leaves & flowers
and holes in the trunks, I fill without break1
I do graft or inserting, of a portion of gem
the mating areas are, scion and rootstock
I tie tight and well, clay covering the rest
I remove large stones, then I plant plum tree
along with cabbages, and carrot bifurcates4
blueberry and Scots pine, growing on acid soils
I cut at seven gems, the seasonal branch
also cane and moss, fern & lupine and chestnut
baseline gem, off the sides and out the top heather and broom, primrose and foxglove
to avoid intersection, branch against branch
I prepare raised bed, for acidophilic plants
The pyramidal shaped, it will open gradually
in the grafted trees, sap flows disturbed
because the vessels are narrow or wide
then the sap rises, also it goes slowly
or quickly sap rises, due to the graft2
to preserve from winter, I put seedlings
under glass bells, where heat passing there
also I put the mulch, with pressed tiles
or wintering plants, in pots under shelter
below ten degrees, I shelter the citrus pots
before I portray them, I prune their jets green
I let the jets in wood, they made by lignin
formed in autumn, to overcome cold season
Oranges with lemons, are chilly plants
that below the zero, suffer destruction
I make mulch, around collar of their shrubs
while in spring, I prune their frozen stems
if chrysanthemum suffers, is drought warning
it is time to irrigate, to restore moisture
during the summer, I water evening or night
in other seasons, I water in the morning5
The rain water has, zinc oxide mineral
if it's collected from gutter, made of zinc
it is suitable for peach tree, against evil bubble
I bury fragments of zinc, near its root based
a pair of Chickades, per hectare orchard
eating in a day, eight hundred caterpillars
especially with children, becoming voracious
also Cuckoo eats insects, as many as its weight 6
Chickadee nests, more than two meters high
I offer him in winter, a nest without haste
houses with the hole, from twenty-five mm
so as to discourage, the theft of her eggs
3
4
After 5 / 6 years should be 5 / 6 secondary scaffold branches that
extend outward in a spiral pattern at intervals from 6 to 12 inches
such that the sixth sub-branch coincides vertically with the first.
The primary scaffold branches should emerge from the central
trunk at an angle of 40 degrees with the horizontal, and extend out
at an angle of about 20 degrees. If the central leader is weak or
injured, the plant starts from natural form and may take an open
form in the middle. To avoid many years hard work, you should
choose to do some corrective pruning / training immediately.
1
Pasta for trees: 1/3 of viscous clay, cow manure and fine sand.
You brush it on smooth bark of trunk and large branches. It is very
effective to heal injuries and protect the tree against pests
overwintering under bark or laying eggs in the buds of outer
branches (Hibernia defoliaria bares many trees fruit). Do not treat
in bloom.
2
telltale signs: the area above the graft is degenerating or swells,
the leaves, flowers and fruits easily fall down.
I make 7-8 holes into a lemon with the needle, then I put inside
cloves and I store it in tightly closed jar. Emilia
4
The water helps the roots to have intimate contact with the soil
particles. Than tap water contains as much calcium as that of the
ground, so it must be replaced with rainwater (especially for
calcifuges plants) or acidified, leaving to settle in the bucket with
a layer of peat or pine sawdust on the bottom.
5
if the winter is mild and dry, many species need water, especially
if the wind blows. Avoid during periods of frost. If the tap water is
hard, pour a few drops of vinegar or acidic peat to lower pH.
Recycle cooking water of boiled eggs, vegetables, tea and
waterfish. Water is the enemy of conservation of many winter
vegetables: potatoes, carrots, pumpkin and beetroot. Stop watering
for a month before harvest. The melon requires the heat to ripen,
but if you fertilize it in dry environment (salt), plant roots may
burn. Watering abundant at night.
6
A pair of tits with litter, is a guarantee against aphids and codling
moth. Add small wooden house on tree branches.
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a stay for the birds, on trees and shrubs
have prehensile toes, do not fall from branches
when strong winds blow, are wads of cotton wool
I feed birds in winter, with seeds & rolled oats
besides the cherry tree birds, I see a presence
more bamboo plants, I water with patience
Bamboo grows nodes, from its buried roots
if it freezes on winter, it grow in surplus
around the bamboo, I remember of Raseno
first time I met him, in a seminar in Grosseto
He was telling the story, of Maremma marshes
a land of his ancestors, of mysterious water
from ashes of Etruria, emerged the Maremma
Rome down in fifth century, a poet is a witness
Namatianus Rutilius, hidden among the dunes
He saw in the transition, change of fortunes
When we are reduced, to go to the Maremma
every man for himself, gods will help everyone
everyone can talk, about Maremma of Tuscany
young man who goes there, he risks bitter life
Water of Maremma, is a good ambiguous1
insulting passers-by, due the fever there 3
there many silent groups, mowing the crops
of unknown lords, owners of large estates
if someone is dying, by fevers of malaria
delivers to comrades, earnings for his relatives
so the next year, descending maremma swamp
an orphan now an adult, is shaking a scythes
he thinks in tears, that maybe this ear
grew up on bones, of his father never buried
a young shepherd, he meets the goddess Juno
breastfeeding her baby, close to lily flower
she talks and shows him, source of fresh water
a gift to his people, he talks in his village
the temple is the source, with virgin breasts
from which water flows, the current divine milk
saint Maria in August, re-establishes his village
with a tracking groove, is celebrated passage
Diana is the night, at full moon August4
nineteen of August, Tagus out of the rut
It helps to starts well, ripening grape
the sweat dance, it purges and nourish
it's friend if converted, into drinking water
mushrooms in a circle, dancing to attract
to cut channels into the tufa, to drain ooze Diana smurfs queen, worshiped with mushrooms
get water into pot, or in pools and fountains
countryside & cities, water was hard to be found
from rivers and ponds, we need to boil water
this gives rise to the plate, soup acquacotta2
I ate every time, when I was in Maremma
going in the country, we drink from springs
into streams and swamps, blowing rhymes
some of that waters, have healing powers
that ascetics people, make the hermitages
smurf take care of drops, as elves & fairies
pools and springs, then fed the garden5
Eurynome water, was the Atropa Minerva
flower lotus and wheel, of water reserve
Lake Bolsena is, the eye of the goddess
posterior and anterior, the door of Hades
3
The corn matures earlier in the sunny valley, then on the hillside.
The harvest had to be fast (6-9 days) because storm of wind and
water can lie on the ground plants, triggering humidity, animal
Raseno was telling, about his father situations predation and harvest fatigue. One trick was to get a young man
crisis with redemption, answers and solutions playing the accordion among the reapers, with fast songs to
the planting of corn, down there in the fens
accelerate harvest, then with romantic ballads and obscene, having
pain and suffering, and rebel scattered lands high level of irony of the harvesters, without giving pause or
slowdown. Emilia
4
Malaria & Maremma, in the waters of the swamp Nature and culture are renewed by water, fire and the ritual of the
groove, "what you harvest is for people, but it comes from deity to
Hunger takes the slack, well heads and hips
whom the ritual pays homage dance and sweat, purge and
more harvesters in the sun, barking mad
catharsis."
5
For the ancient Irish the world of the dead and the kingdom of the
fairies (Faery) were adjacent to the living world. In special days,
1
In the midst of a circle of mountains, hills decreasing, there is the like the last night of October (Halloween), they invaded the world
region of Maremma, made by large depressions in the mire and
of the living passing through special gates as banks fog or
submerged by the Tyrrhenian Sea. The waters of rivers and
megalithic circles. This night exchange between humans and fairy
streams which are vented into the sea, flooding the low country
under the light of the Moon Queen, was neither good nor bad, it
and give rise to vast malarial swamps
depended on the mood of those who attended the meeting, where
2
Acquacotta: herbs soup and an egg spilled on stale bread.
the moon was a bridge between humans and the elves of
Traditional meal of harvesters and breakstoners large estates.
enchanted circle.
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Jesus changes dead water, into water of joy
preserving sources, galaxies of healthy water the water of the party, in the amazed heart
lavender water, it cleans feet renewing
women without milk, are drinking this water
they bathe breasts, to this milkmaid sources Love and friendship, by tears of weeping
on Mount Soratte, Sylvester with Romana
there are stalactites in the shape of breasts
Water with calcium, it's with the air milky
reminiscent of Aplu, of peoples of Aethalia
River Revelation, nourishes the tree of life
that produces much fruit, and root Medicine
the turn of the sources, was cults Fontinalia
Twelve of the leaves, tracing the paths
in twelve songs, which cross world of us
I know the myth friends, on Mount Soratte
footsteps of ancestors, attracting pilgrims
Apeliote gives gems, that make a garland
refresh the wayfarer, many streams of Apus
Tin is the new day, twelve pairs of hour
is the tree of months, to live and celebrate
the night of Walpurgis, born Fairy Melusine
Parvati in the tub, pulls the plug and turns
Tag is the new year, and opens up the start
I sing and walk around, to rediscover territory Tin is the sun God, Tanit is the moon goddess
Caves ravines and woods, hermits dormitory we read the circular, Sumerian writing text
brazing fixtures in tuff, getting drop water
Water is the supreme good, sold in the street
more hospitable rules, demand is given free
the primordial waters, are waters Medicine
called Fravashi feeding, primary germ life
the use of such water, presumed sympathy
of color and flow, and bumps on the rock
Michael is the protector, of spring pools
of the birth-pregnancy, ladies of caves
He help saint Rose, as the black Ladies
to mix the milk, from their precious breasts
Ap is a living water, it destroys and cares
is water of the Apennines, its pure source
Apas of the mountains, revealing the fate
as Eschatòs water, are talk about death
Orphans children, Vivenzio and Mammante
Rhea Silvia water, It founded Rieti village
more hermit of Blera, Spoleto and Lucca
was bathed with milk, on abandoned land
winning the swamp, that is oblivion time
they reclaims a site, reactivating a feast
down from the Apennines, then becomes Feronia reclaiming swamp, to bring back new life
goddess that flows, from thick of the forest saint' Orsio of Vejano, is died of thirst
then Michael Caves, are Aplu reserves sites then we drank life, in rituals together
Sybils of Apennines, were oracular waters
Baptist and St. Michael, deadly and healthy
children abandoned, by his mother without milk
are suckled by the wolf, in forest for first
a ritual baptism, are practicing more schools
the Essenes healers, in common monasteries
in waters of the Jordan, they exercise justice
where John the Baptist, immerses new baptized
He cleans up the mistakes, changing attitudes
then Jesus preaching, anointing waters will
He now knows descent, of the Orisha spirits
newly baptized, the heavens open to him
Apeliote the Spirit, descends like a dove
“a voice goes with him, I'm riding you”
the extraordinary gesture, is for arousing
Faith in patients, who want to free & healing
Water provides the link, Social Community
It's foundation myth, the yin human female
it inspires and strengthens, bond of identity
it gives to the effort, of daily work-entity
female possession, is woman that is imposed
with pots on head, fatigue and lord weight
she alienates his conscience, runnings away
her heroic vitality, the life she still allows
Emilia also tells, of sleepwalking females
at night to the fountain, naked with pitcher
no one can touch them, because lest suffer
returning their homes, to dwell in the bed
these Ceres women, are called Caryatids
bringing pot water, heavy on the head
water from fountain, watched by sadhus
to feed the village, from hermitage salus
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springs and sources, are always protected
disease and disorders, and possibly lucre
the water was linked, to the human milk
Lady Mother Nature, who exudes the feel
hardship affects, families and villages
consume more deaths, in order to regroup
the same as dying, journey into the unknown
to found a bridge, soothes an earthquake 2
Raseno another story, tells us that night
in Ostium Tiber mouth, two loggers working
saint Agatha breasts, gives us in various rites one loses his balance, then falls from tree
to win drought, and to preserve good sites he bangs his head, his friend comes close to him
Her breast swells, for the water to flow
penetrate the soil, to fertilize the furrows
Women seem to water, water seems to woman
life and identity, regenerates every time
when I feel cold, I will light your fire
then you switch off, fire with my water
The running water, drink the snake
then drink the uncle, so I drink it too
money send the water, inside the pipes
to create cities, with the aqueducts fine
on more rivers delta, the settlers arrive
to drain marshy ponds, malaria-endemic
the plenty of water, can give suffering
as well as its lack, reduces life essence
Water ambivalent, is the world's border
bridge and mediation, with other continent
is a source of memory, and source of oblivion
The water of life, and the water of death
once called Tibrìn, Acheron is River Tiber
Saints and hermits, it carrying half awake
until the sea of dead, the body makes as boat
it ferries consciousness, above the dream waves
a few minutes of life, he tearfully entrusts
his wife and sons, to the love of comrade
the logger alive, his friend's eyes closed
wetting his fingers, with tears in the face
unintentionally he touched, eyelids of its own
then he looks around, and the grass is purple
the sea is purple, and the Tiber is blackened
is in the midst a vessel, people on stream
A crowd of ghosts, throngs that dock
was in a long line up, on that kind ship
Angels at the helm, the sails and ropes
then the ship is at sea, to the tides more
the woodcutter knew, when people reached him
that the souls of the dead, came to this port
to embark into, the souls world's purgatory
tears of the dying, Vision granted to him
finished my stay, I start from Grosseto
I go down on the coast, of Tyrrhenian Sea
on Biedano river banks, I stop in retirement
at Therabuti school, there is a temple garden
The rites of the Lombards, reshape old myths
Mars and vestal virgins, on the Sublicio bridge
honoring the Argons, come here with canoes
to propitiate crops, and gain the brides 1
Water is the companion, the last glimpse
it recalls the dead, which it feeds for the journey
is a bustle of human, migrants around the sea
a bridge between worlds, home of drowned
longing for life, homesickness for the return
the seawater says, about pain of separation
the trauma of emigrant, forces to detach
Leaving the roots, it's meaning devour
1
The rite of the vestal virgins on the Tiber river, recalls the myth
of initiation of the Sabine deity Quirinus-Romulus. Quirinus is
dismembered and thrown into the river between life-and-death,
waiting for passage to the royal insignia.
2
The experience of emigration / initiation is marked by fear of the
unknown and urge a way to build a bridge of tears and comfort to
tame death. The death / departure of a relative, was overcome after
the rituals creating a bridge linking the dead to the living.
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along with Pamela, I want to purge here
I ask the custodian, permission to meditate
we meet at Terabuti, Mallendi nganga priest
three nights of sessions, returning to heal
she feel forgiven, his guilt disappears1
she has made peace, with innate psychic
Each hidden weight, goes up every time
so she vomiting, to heal the past time
garden friends, you leave it to the plant
You forget anxieties, worries and fears
Everything went back, out of each trip
the appointment is down, 22 o'clock at hall
cleaned and prepared, Sesto is my assistant
during her pain, she sees time and place
remembering events, without any shame
The fear of aging, and the fear of dying
Pamela can heal, with Tago in the mirror
Pamela is released, she feels lighter
it was like a lift, when it carry loads
then the following night, is reconstruction
treating old education, anxiety and worry
Root wrapped in honey, kaolin visions
the trauma of the death, of our first son
In front of a mirror, help solutions2
Agitated red globes, I wake up with sweat
I see many faces, I see the whole family
Pamela was speaking, during her visions
tell me beautiful mirror, this one or that one
my children & parents, grandmother & brother
vision comes back to me, several times the same
I understand the whole, paradoxically way
Faces and still faces, of different ages
I think my grandmother, nothing appears after
Mallendi is next to me, he helps everyone
He asks the visions, glimpsed in mirrors
I rest without sleep, I wake up good
quiet walks in, I returned to the wood
I'm going to give up, empty at a wall
the wall is red-brown, made of rubber
the plant after months, still cleaning me
It also uses dreams, friends, and my bike
approaches the wall, looks like a sphincter
also it begins to open, and nothing holds me
then I see events, around all my life
In a positive light, I'm the Seba wife
It is circular hole, with red stripes in black
I take a bath, fasting for 24 hours
I eat the root, a friend watching me
a teaspoon of zest, it is grated root
I chop then I swallow, this bitter food
“ Mom on the road, along the river is
but the fence of the village, she hides
I see an inscription, it's impossible to pass
diameter forty centimeter, that is now opened
the tunnel is excavated, as irregular path
seems to be made, by slow-working worm
at the center of cave, I see the god Nzama It is bitter as gall, strong decoction too
dancing on the ground, and change its skin but I can swallow, also a dozen spoons
becomes more figures, Christian and Aboriginal I stretch out on bivouac, floating feel
Buddha, Shiva and others, flowing streams in I see my arms, and legs to rest in tea
Brownish-red images, are floating on ceiling
Reflecting their heads, into reddish cave
walls indicate, signs in many languages
also unknown extinct, but all well distinct
a glass of bitter tea, emits its photons
Mallendi prepare himself, I see my thoughts
I get White-red paint, to nourish my links
the music get us, to skip various blocks
Pamela feels guilty, death of grandmother
but then she feel lighter, renewed strength
she sees her grandmother, in mirror in front
slowly a door opens, then waits for a smile
1
Pamela blamed herself for not having visited her grandmother
when she was ill, also she accumulated suffering by undeserved
Grandma appears radiant, Pamela heart cries punishment got by other people. "What root has not cured, then
embraces the excitement, heated up expands was thrown up. The self-knowledge is not given easily, because to
become aware of my repetitive patterns is a condensed
that scene disappears, Pamela dry eyes
psychoanalysis that makes me bandzi.
opens another door, is deceased son
2
Mallendi walks in front of each mirror, throws a white powder
and he spreads our face with white kaolin.
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I feel the consciousness, in head corner
it may leave body, in search of ancestors
I assume the second night, root with honey
a mirror in front of me, multiplies effect
stomach rebels, nausea and apprehension
Mallendi throws over it, white powder to reveal
here is another spoon, bitter intention
my hidden identities, to able to mask
fourth teaspoon, Iboga it begins work
the splitting starts, I speak with two me
I am a Ming emperor, dressed in fine silk
dissipate the doubts, body goes to vomit
off any dirt, stress and nervousness
any aggression, and mental bullying
between armies and massacres, guilt & loss
I vomit everything, even my mother's milk
are violent spasms, my stomach distraught
I am going to lie down, tendons and nerves
above mirror screen, more parade pictures
as the inner thoughts, the muscles are tense
He is tracking my path, of a reptilian past
visions come and go, as a dancing birds
I see flashes break, lights in a hurry
it starts a new vision, old locomotive
it pulling wagons, of goods ahead of me
each wagon is a theme, of my life itself
the sound of melody, I vibrated in the air
one foot on the trapeze, I hovered in leaps
I understand to be wind, true nature of air
I move into element, of the singing words
Friends and events, family and military
through the breath, coming-out entities
I avenge the fate, it opens other doors
wagons open their doors, with different content
are summaries movies, talking many subjects
I meet sensations, more rapid concerts
I feel my disgust, and I cry with tears
I see me as kid, I run into bottom of wells
I close my eyes, and I start other journey
night passes slowly, waiting for the moon
Mallendi seems Pygmy, he sounds sweet music
then when an ancestor, ending his speech
I feel air in the throat, dries dampness
I feel then I need, of a bit sipping water
holograms Theater, School and therapy
use human mask , great game of irony
is entertainment, mystery of transition
it's science lab, war or peace fiction
I float on my body, and I hear many cars
cars on asphalt, honking and murmurs
I dream shiny, I know I'm dreaming
catholic sister next to me, irritates me
After Armageddon, the cosmic dial
I'm going to get small her, I can now contain
Mallendi invites me, to take a bath of plants
I grow then I cry her, leave me alone
I taste a carpe diem, my present life
a school returns, the amateur theater
if I wanted to go, as a professional
I have to undress, to become as a child
I dress in a loincloth, Tagus looks great!
with his Bwiti music, I sit next to him
concentrating memory, ceremony I begin
when I awoke I have, persistent memory
and I also feel joyful, full of great trust
to kill the nun in dream, was healing me
visions occur after, important dreams
windows of wounds, of my childhood
Root press my heart, glowing with heat
Arrow through me, explodes out of my head
heart with breath, it seems to stop & dies
the mind relaxes, Mallendi play with arc
I see little Seba, I see myself sucking
I heat and caress him, then he grows adult
my father as a king, forbade up his sons
now I feel to break, his anathema prisons
is a ray of light, emanating from candles
head on my chest, the heart warms and sees
my Brain deprograms, to all reorganize
eight o'clock in the morning, I can lie down
He then invited each, to dance Mabunza
to do a lap, because the night continues
Iboga inside me says, looks and learning
follow what you feel true, adjust your life
difficult to judge, I understand by jokes
tell them a path, without any hypocrisy
all your appetite, it feeds from friends
I thank with word, bassè, bassè my friends!
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Music seven-string, I follow the tones
I walk on it, while are dancing ngangas
all around me, to celebrate the journey
My thoughts spin, at speeds of rocket
I listen the vision, of Sebango teenager
then I take bowl, vomiting my bile inside
Iboga makes jokes, it tells me I am reborn
there a voice over, telling this story
Pull and lift talents, to the surface!
abdomen is staring, purify and I lay me down
I see Tagus inside, walking me around
I fall I have visions, at dawn half-asleep
he was living with, Penan of Borneo
fishing and bathing, inside the river
singing together, healing the fever
education has meaning, help to giving birth
Pull out of children, his talents & virtue
I stopped a spiral, thanks to the root
He tell me of hospital, oceans of silence
patients and nurses, who play all around
across a dining room, infants with adults
dressing in all blue, eating yellow fruits
a Root does the job, inner reflection
Sesto tell to me, crossing your vision
from birth to death, then at spirit world
Mixed reality, are your first experiences
one of them gets up, and staged sad lament
unhappy abandoned, his body grew tapeworm
he shows his death, and offers a bunch keys
it opens new childhood, to the eyes of guests
relive forgotten events, kept in the drawer
converse with people, or parts of yourself
the plastic neurons, in fractal organizing
activate the brain, connecting synapses
then he enters that world, using a pirogue
shortens the distance, astride a tree trunk
shows you your psyche, as psychotherapy
It make you understand, all your diseases
He blows on shore, I see him and he sees me
we recognize each other, servant of the school
a large supermarket, a profusion of roles
schemes and sabotage, can give failures
into the high water sea, I think it's the end
I get into a bay, and I see the black man
you cut dependencies, spontaneous resorption
life seems a movie, you see error cut & paste
I reborn with joy, then happy I run to him
Forty minutes later, my ear hears ringing
it preach the visions, of different places
Past experiences, emotions disengage
Strengthens my brain, neurons link way
now I enter school, erasing old tracks
linked with the war, I sit on the steps
I ponder starting, then a new business
the school of project, it like a fitness
the conditioning, you can see and release
to win dependencies, acquired in the past
This phase-intensity, slowly disappears
After thirty hours, in the dizzy signal
I see the last elite, out of this house
depending on the person, within weeks
I find myself, on top of an elephant
I follow his game, touring the Eboga
along the sea crowd, I see a sky cap
Nausea and ataxia, insomnia go away
visions and hearing, for several hours
allow you a nap, then you eat better
my Seba be assertive, do not be angry
you grow self-esteem, as plants for food
In you there are teachers, totem animals
we are all wayfarers, on Terabuti class
I'm a wayfarer, who travels to the Earth
I have all emotions, even underground
my primitive heart, make myself dancing
as Penan people, i love ritual sharing
everything comes alive, start as new team
sitting on the chair, pope is the astronaut
dying Dalai Lama, is covered on litter
We are all comrades, on Therabuti river
at first it was quiet, then suddenly pull it
It is dark threatening, I hear hollow sound
I see dark clouds, then drops on each wall
then I rise to see, all this violent rattling
the sea now can receive, the darkened sky
the high waves cover, the sun of the west
waves cut down on costs, eroding recurring
then beach hunks, begins to disappear
coast and houses, the sea is going to eats
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the darkened show, dramatic is running
growing the ridge, then a sound is heard
scioom an immediate, water up-to-coast
Mallendi knows in Gabon, Nimal called Sesto
the Sea moves up, erupting as tsunami
wonderful sight, terrifying his purpose
None of those present, is able to help
I have a burden, I can not refuse to tell
Hero with many Faces, travels with courage
inside legends, in the heart of the message
I lift my cards, and a wind it me up
Sending me fast, arriving in spring
Sesto was telling us, his life into Gabon
the village temple, of the Bwiti Mitsogò
two rows of huts, one large for the Bwiti
a pole at the center, walls without door
down with violence, and everything moves
Together with two other,s flying with me
I get at top of street, then down below
I see the emerald sea, beyond the mound
then I try to get there, not fall on half
I have a bundle of papers, I can not swim
instruments air books, in water I would not
during the Congress, on Rural cooperation
they share together, alienated youth care
more ways to heal, addiction everywhere
the nun of Dresden, remember world prophecy
the door will close, at the and of the age
around the chapel, is cultivated eboga
orange fruit seed, sown underground
holes in the side, crop should be dug
to remove only, the secondary roots
Let go or drown, it is the bitter decision
roots are cleared, using the machete
then with a knife, finally it is skinned
the chopped surface, dry in the shade
roots are active, by four years of age
I find myself in bed, uncomfortable looks
I have nothing with me, a bag only known
they retain its bark, powdered bitter
ingested with water, of tiny amounts
Iboga has tonic, stimulating effects
abandon achievements, the result of research
meeting on shore, along with two companions
they take me away, from troubles over-under
an unattended bag, carry on my bed
then I take it as my, inside is a drink
gives sense of light, and time dilation
I drink beverage, and it removes waste
by intestinal channel, I clean mental channel
the stools are like dreams, revealing the health
defenses and parasites, emotion gives my Earth
increasing doses, has visions effects
with more noise, sweat and tremors
with dry mouth, and rapid heart
Buiti ritual, everything checks
the plants are rooted, on graves of ancestors
draw on the substance, or underground power Iboga root, it is also prepared
transmitting their num, sweat knowledge
purging all us, Sesto make conference
Tabernanthe iboga, it is a tropical shrub
used by Babongo, and more Congo River tribes
with cane juice, milk or palm wine
this reduces, vomiting and bitterness
chewing requires, more courage proof
Iboga into pastille, was called Lambaréné
Yapukuliwa is called, its Amazonian cousin It is tonic anti fever, relieves toothache
used by Wayapi, while Borneo starts come in1 used in depression, stress mind and body
Infectious diseases, asthenia convalescent
Buiti Ngoze is similar to Gawai Antu, Iban Feast of the Departed. used in mountaineering, by scouts and sports
Iban of Kapuas River basin of Kalimantan, practice swidden Rice cyclists and walkers, and military works
planting as a ritualized way of life. Rice plants are souls of Antu,
three tablets per day, was the answer
(ancestors), and when ingested they generate physical energy.
Antu, spirit of jungle must be propitiated to provide a good crops, to give new force, exciting anywhere
textile and tattoo. Dreams are sent by ancestors and all Dayak are
guided by them in their daily affairs. Four specialist are: manang Ibogaine substancy, is MAO inhibitor
(shaman), lemambang (bardic priest), tukang sabak (soul guide) wins the dependencies, calming relaxing
and augur. They use text of ritual poetry (leka main), core of Iban
it extended supervision, helps slow waves
religion. Tattoos funerals and death were linked, into journey of
afterlife in search of the Village od the Dead (Gawasi, ancestors). traditionally used, it helps to purge life
1
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It contrasts well, the opiates and cocaine
alcohol and tobacco, even amphetamines
it normalizes well, the dopamine release
stopping addiction, bringing new peace
then Tsogo people start, with a Bwiti Eboga
After absorption, of Iboga or ibogaine
following long period, a shiny dreaming
includes dissipating, traumatic memories
the ego deep, comes loose from trouble
Bwiti is a basic school, life philosophy
Mwiri is high school, forest ecosystem
Kono as university, is a natural degree
Mallendi now tell us, forest get you free
Iboga it suggests, equivalent languages
Red and White kaolin, like Siva and Sakti
Iboga stop the Time, erasing wrong applet
vibrates the forest, in Bwiti background
the arc of Mogongo, transports us around
interactive lessons, is botanic philosophy
the root of healing, they take in worship
Eboga is from boghaga, it means to ferry
Bwiti is from ebweta, it means to reach
Tago elf appears, origin of his pamphlets
the history of the roots, of human harmony
a Bwiti initiation, is a rite of passage
from adolescence, to the adulthood
child now shares, standards community
the group reprograms, new adult identity
Bwiti school-temple, gradually it reveals
Sesto stops here, Mallendi starts talking
they learned Bwiti, in the African villages
Mallendi tells the myths, origin of eboga
He drinks hot wine, and he sits as a yoga
Mallendi was a child, went around villages
along with his dad, to cure the ills people
adult he flies off, gets married to a French
his family grows, a new Ngenza Bwiti ranch
Babongo well know, Congo basin forests
the friends intermediaries, of world roots
They teach the secret, by means of visions
to their descendants, of all human races
Dibenga was hunter, the Missoko tribe
he saw a porcupine, rasping a root
he hurls his spear, extracts intestine
from animal flesh, get food & medicine
He cooks on fire, he eats bitter meat
then he go to bed, feeling bit strange
he hears special sound, like distant echo
gets up and goes out, under the moonlight
sometimes asking price, the current re-opens
You speak and ask questions, you get answers
Everyone can talk, if have opened the doors
the game arouses, all questions are connected
and without comments, every thing is linked
Bwiti is well aware, of our human ancestry
is the quintessential, of universal worship
it's time to ceremonies, to resolve conflicts
songs calling the facts, of the afflicted lives
everyone talks about, problems & disagreements
then Nganga mediates, conciliation agreements
Union and harmony, needed into the group
for success ceremonies, with spirits called
Banza is the Body Guard, is the home of Bwiti
Therabuti here, welcoming rites and myths
Nzambia Kana one day, reveals to search
for a shrub into the forest, able to ferry
He asked his faithful, to make ceremony
in order to find it, and see human history
Bwiti of the ancestors, invoking as a guide
during the search, of êbôghê in the forest
then it develops, various ceremonial styles
the origin is lost, among first wayfarers
Tsogo is a Bantu group, with secret societies
it combines inclinations, and personal attitudes
hunting scene revises, then he see shrub
back the next day, to understand situation the village and forest, have different rules
he meets Babongo hunters, arranged all around the first is reason, unconscious is forest
gradually guide him, to understand his round
He learns about Babongo, medicine of forest
It's apparent disorder, deceased ancestors
with many waterways, Ya Mwei female genes
learning iboga roots, administered in doses everything is holy, it's pantheistic vision
when Dibenga becomes, master of root wisdom
returns to his village, transmits the knowledge
when the human is born, he get three souls
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the body called Oto, the spirit is Ghedidi
spirit has shadow totem, called gedi-Nadine
Ghedidi after death, go into family cult
invoked to help, with mask and ritual1
while nganga Mallendi, plays with mongongo
Man is the world, is home of ancestors
Teach us the Bokudu, the original myth
stages of creation, in cosmology of Tsogo
Ancestors are links, of heaven and earth
we relive as initiates, a cycle of creation
all the discovery of the root, by Banzioku
Banzioku first woman, become Ngombi harp
echoes the teachings of otherworld spirits
into a rectangular hut, of wood or bark
there is an open wall, door for ancestors
a couple of parents, of entire human race
Disumba Zambia-kana, is carved in entrance
oh Sesto you sing us, a song of mongongo!
you had on vision, with friends Babongo
a Thera Earth genesis, stories of ancestors
the birth of humanity, as the Buiti schools
Birth and death, is head of the candidate
the roof of temple, the sacristy is Bwenzè
in the hierarchy Missoko, foreigner comes
he has seen the whole, bandji then becomes
The arc tends to vibrate, nothing is there
the man is not yet, a thought of Nzamè
Nzama inside the egg, it not yet born
together with two other, waits for a sign
makagha then becomes, expert in ceremonies
then Nima kombo, when he gives the initiation
Ngenza with iboga, gets us back to the forest
it's school & pharmacy, with animals teachers
then the Babongo arc, starts vibrating
a long chant, mongongo cries in the wind
the rope has 3 knots, the wind blows hard
Lightning son of wind, broke the egg fate
Iboga root is the tool, not a goal in itself
we learn it geography, to help root Bwiti
Sun is called Kombe, his wife moon Ngonde
the shell opens, the three are out Pangea
Minanga and Ngada, stars & lightning children
with the banana leaves, we make torch Okumè
to light the road, to see the transcendent
Sesto is telling us, his initiation in Gabon
Tonight he takes us, in his Bwiti journey
the African myths, we see on his story
Nzama shouts and cries, first song in the wind
Ningone his sister, and None his brother
sow the wind, with crazy shouts around
Mebeghè at first, made the egg-fetus
in original chaos, and Nzama was released
Nzambia Kana then, is called in ceremonies
with first man & woman, Mapenga and Dissumba only he was crying, and Mebeghe ordered him
to dismember his body, and world was formed
Mapenga in myth Babongo, originates the Eboga
Then leaves the egg, his sister Ningone
with orifices in the body, all still closed
his wife seeks to him, using musical sound finally the baby None, he came to birth
by planting his fingers, buried in the ground
the myths of peoples Fang, a pygmy disappears
remains the placenta, and umbilical cord
She found bones, at the foot of new shrub
then a voice calls her, the husband talking still it is night, and waters still are black
she stops to cry, and happy go back village the sun and the moon, starting their time
sharing the knowledge, she start new ritual they mark the beginning, the end of everything
Nzame descends on water, rowing with canoe
swallows bitter root, to stop pain and fears
she listen basic sound, bow and harp & bells
Mother harp sound, echoing from the bottom
so Mosuma daughter, from Mogube river comes
Mosuma now seated, begins to speak to them
"descend into Mogube, as intestinal worm
you descend to the falls, over to the river
you will see the Bwiti, into common dreamer
1
The ghedidi become the mighonzi, ancestors with ritual masks.
Termites of the earth, they begin to work
Nzame created them, to work underground
they perform slowly, the entire mission
then man and woman, get their position
Water goes to woman, man goes to soil
Water remains open, to the man who grabs
Evùs the placenta, is buried in the bush
sometimes it wakes up, and the battle begins
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Placenta changes shape, two twins in a shell
Cain jealous kills Abel, and goes to forest
Nzama is committed, to reside in the North
the Evùs law, is vision of knowledge
then Nzama God begins, to produce humans
Ningone becomes jealous, travels in the bush
comes to the swamp, calls Evu to the village
She opens his legs, Evu enters step inside
Mary reincarnated Eve, Jesus son of Egnèpe
He died two times, in Adam and then Judea
Ekurana is Jesus brother, before incarnating
Evùs the next day, he tells her to be hungry
Then he eats the goats, in front Ningone hut
Jesus chose the first, took the Bible and wine
finished the goats, but Evùs still is hungry
asks for every living, he is never satisfied
descended among whites, greeted with bowing
he wanted to visit Blacks, Whites become jealous
They killed him, then Ekurana punished them
Nzama then returns, unaware of situation
St.Michael/Ekurana, comes down to teach Buiti
Evùs is the first twin, Ekurana is antagonist Mogongo his mother, gives him eboga seed
then starting troubles, conflicts of interest then he can talk, to his dead brother
and see loved parents, after death
Mebeghe assigns clear roles, to each of them
to produce nature & human, his likeness image
through a sacrifice, of their own kin
other two cardinal points, are None and Ningòne Eboga plant grows, on first Adam died
Evus into the bush, no one else would intrude Mukengué embodiment, & Jesu Nzama-Pongo
no longer recognizes, his native village
he understand the Evùs, is here from the bush
hunting living been, to fill up his big belly
Nzama withdrew, disappointed with his world
Woman with Evus, they make laws all around
then Ningone approaches, his brother None
Would she like a child, first incest arrives
from this union, then descend the deadly
since only Nzama, can do the immortals
Evùs teaches to None, all forging metals
the Bible and eboga, they chose who it belongs
then he plants Iboga seed, on Mukengué's grave
He wants to meet Jesus, Michael is the Ekurana
brother beloved, the original root of Nzama
in Central Africa, God Pan held two children
elder has black skin, the child has white skin
one day Pan decides, to teach children the true
the whole knowing full, transcripts on two books
Pan gives each one, encouraging them to study
The two children full of joy, go to back home
then during the trip, Black needs to do the poo
enters the forest, to lighten the gut more
gives first bellows, and shows how to cool
distracted he rests the book, on Iboga shrub
None learns to make, any kind of tools
into muffler water, pot of female origin
Mebeghe sees everything, of new situation
He think to solve, to clean the confusion
He then Ekurana sends, to attack the Evùs
he sends him on earth, along with human
Satisfies his need, just it seems to rain
then rain drip off, ink from his book
it ends in the soil, down iboga shrub
the black son sees, think about calamity
I have lost everything, but I have white brother
sure he will lends, his book to me to study
humans are involved, they start fighting
now in his house, he can tells to white brother
Fang mythology, converge with Christians
Bwiti school get syncresis, inheriting myths
Mukengué & Mongongo, becomes Adam & Eve
But the little brother, he denies his book
If you lose this as well, what ever happen!
The sad black child, go to visit father Pan
He tells the story, and his brother's junk
unaware living a dream, they wait awakening
Teresa is common wife, of Cain & Abel1
1
Ningone and None (Missoko mith) become Mukuengue (AdamJusus) and Mongongo (harp, Eva-Maria) in Fang mith. Cain is
Litogo Abona (man-between-life-&-death), the symbol of black
people accused of fratricide, he receives the chance to reform and
clarify with Abel. Finally Massana (Teresa), is the woman shared
as wife by two brothers, according to the widespread custom of
Fang polyandry. Nzambia (Jesus) before coming into the Mary's
womb (Egnépe), was close to God, with his brother Ekurana
(Michael/Nzambia-Vanga). Only he (as first man) sinned and now
shows the path of redemption and awakening to his descendants.
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God understands all, he says that his brother
Refuge and intimacy, for meeting of the village2
I tell you black child, that truth can not die
you look where the ink, it went disappearing
Mbanza receives friends, and foreign visitors
forward has a sculpture, a beam with canoe
since then white child, on Book he reads true
totem is planted, in the middle entry-exit
a fire in a hole, heats up in the center
will understands by himself, the ego treatment
while black child, eats the root of the path
Iboga shrub root, on which fell the ink
is also Nzama word, living in each place
the root medicine, from Africa it expands
boat returning from, the great Congo River
Sarvognan de Brazza, closed exploration
along with a pygmy, Mumba was his name
Mbumba is also fetish, skulls of ancestors
Cup of alliance, between humans and natural
Sesto says is the womb, the uterus of Bwiti
Hole that is carved, in the totem of rites
Meeting of ancestors, gives healing power
is major milestone, in the journey of care
Bwiti when it spreads, outside of forests
it enters into city, to take care of souls
Along commercial streets, chapels rise
healing mind-body, awakens consciousness
new free identity, of an independent state
helping awareness, against colonization
starting new cults, of healing possession
root stimulates vision, eboga transmission
the totem belly trunk, it calls my heart
on it there are two holes, red white color
born above the world, come from background
down it is back down, as a season circle
Temple is shape of man, has a central beam
that supports the roof, as the human spine
Heart is the altar, the sacristy is the head
Doors are ears, the party pole it's lingam
Nganga now passes, straw of fire inside
from inside to outside, incarnation means
the spirit can play, his life now in the time
well ritualized, by procession leaves the temple
the Temple is like a body, center of rituals
plot under roof, adorned with corn leaves
runs on top of trunk pole, a web of wires
genes on which they run, gods over borders
a Journey to another world, all equipped
right hand has clochette, produces crepitus
the cast at Mbanza center, turns to the faithful
sitting on the walls, it involves together hearts
Ombwiri the cult, collect an inheritance
predominant female, caring for the sick 1
the harpers sitting, at the bottom of the temple
Harp between her thighs, head towards external
Ombwiri helps everyone, in rural Africa
beats a rhythm, with sticks on the iron bar
it helps descendants, into social transition
Dinzona first woman, became tree Motombi
the rhythm is accompanied, by the arc music
her wood gives, mongongo & harp Ngombe
Sesto tell his initiation, under Mallendi
sleep deprivation, and food deprivation
to the sides are two, players of the bakè
to recite the ritual, myth of Nzambia kana
two vertical drums, on either side of temple
stimulate the dances, vanishing all doubts
to access the dreams, lucid and conscious
to communicate, with teacher ancestors
two pumpkins rattle, buckets full of beans
horns to appeal ancestors, are called Biomba
more bells and whistles, from bird bone
the ritual action, unfolds into three paths
complete orchestra, a window on the world
a space into the bush, it is called Nzimbe
streets of the village, school and temple Mbanza Nzimbe is the assembly, procession begins
1
Women taking Iboga in small amounts, then, guided by genes,
make diagnosis and treatment of sick. the Ombwiri since 1950
spread among the Fang, and because of success, the Bwiti
communities creates internal branches to suit the needs of the
people, cure diseases, infertility, unemployment, alcoholism and
depression.
are starting to arrive, dressed neophytes
palm leaf as bandanas, with corn elf ears
remind me of Tago, shaking the anklets
2
Appeals meeting: Bandji na nima, na kombo, bokayé!
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procession enter temple, chorus talking
then after some time, they begin to sing
I see me on journey, the limits of my ego
instructions of working, to keep the way
the elderly women, churning up my body
it tends to stiffen up, they stretching me
joints of the neck, and fingers and wrists
accompanied by harp, group does homily
Kombo the priests, will be more awake
Kombo does diagnosys, to check my new state
they offer small root, even to the children
they expose my body, to the sun during day
sitting as Gala, the faithful on the walls
the sensations of cold, pervade experience
I see the whole field, expands consciousness
the neophyte is brought, center of the room
following questions, addressed to the initiate
and public answers, concern reasons
that led him to do, this Buiti initiation
enough responses, starts ritual action
now he is accompanied, into the forest
he confesses his life, to spirit of party
good confession, prelude a good vision
hide omission, will trigger tsunami inside1
special events, and heard a great distance
happen to me visions, of luminous instance
The Bwiti prepare me, to live my death
like a walking, it is like a normal fate
Fang have calendar, parallel catholic3
3 nights of Passover, reinforced heart
I occasionally vomiting, reflux is separated
drafting requests, makes clear my ideas
painted with kaolin, lying down I go to see
the facts and the stories, in the candlelit
My canoe travels, on real notes of harp
Godmother tastes it, to diagnose my health
The river of border, they call it Nobosue
one spoon after another, get the amount
on banana leaves, is carefully examined
How does the Iboga, move into the belly
Everyone takes his time, work inside body
help the dances, with music of the harp
wrapping with love, like a warm scarf
the eboga anesthetizes, well my palate
reminds me the Styx, clear light of the moon
winds through forests, and various civilizations
Ngombe sound marks, tracks inside the journey
Elders around the campfire, roast pumpkin seeds
the seeds explode with latches, spirit bo-ka-ka
the Wind takes me, to the village without end
and I hear voices, inviting me to clarify
it tastes bitter, as gall root medicine
during this stage, the body it cools
from the extremities, the heart slows
absorbing iboga, I reached more visions
more violent vomiting, stomach spits out
to go beyond, it requires action to die
body with elders, the spirit can leave
continuous drowsiness, tremor and agitation
tears with laughter, heat goes up and down
partial anesthesia, elders hear heart beating
they control my body, and the noise around
After fifty minutes, effects on the psyche2
gradual strengthening, in deepest layers
Whom do you seek you stranger? So I say
Bwiti I'm looking for, voices become bodies
I repeat question, they respond in the heart
Bwiti you are looking for, are us your ancestors
they encourage my research, you will find Bwiti
continues the search, you do not be discouraged
then the voice pronounces, my name as a bandzi
ancestors in the dialogue, I'm immobilized
Now comes the encounter, with astral entities
they ask me same questions, unique beings
they reveal that I am, in the dead village
listen to my answers, comes names & bodies
1
During the initiation, in cases of murder not confessed, is possible
to get to permanent insanity or death.
2
"one Iboga effect is the slow cooling of the body within 20 hours.
Bwitist test sensitivity and temperature of various points of the
body with a needle and candle-flame. If the patient or neophyte
does not respond, medicine intake ends, the body is lying on the
ground on the mat and watched. Nima and Kombo stop at the right
time, a little before the lethal dose for each specific individual."
3
They go at Easter, Pentecost, Ascension Day, Christmas, funerals
and weekends, to strengthen the bonds of the group. Father Neu
wrote in 1882: "to the initiates any desired relative may appear in
the middle of a forest or in the crowd. Several curious European of
government, go to ceremonies to see dead people who they have
asked to see."
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The first shows himself, I'm Nzambia-Kana
humanity's father, and first man on earth
the second to the left says, I'm Dissumba
Mother of humanity, and first native woman
It reveals to me who I am, who I was I will be
with African philosophy, I find I already know
I remember the village, the parents & friends
Africa is my home, I start to dance with them
Village of the Dead, increasing of sparks
I'm Tago child dreamer, in shadow-light game
questions with answers, thoughts and insights
the sun fire ball, comes down and takes shape
Kombe present himself, and he asks me more
about reasons of the trip, then he trusts
then I see my story, more events in life
I find their way, ancestors are my wife
I'm king of the world, and your basic point
Ngondi my woman, you call her the moon
my children are the stars, called Minanga
Bwiti is what you saw, beyond the borders
then my name of bandzi, I hear clearly
then I repeat it, by singing it recurring
knowledge is revealed, slowly slowly
Bwiti is the heart, of collective mind
after speaking, changing Sun and Moon
they becoming a boy, and a beautiful girl
they change again, thunder fading away
Initiation experience, is workshop faith
Iboga plant mind, presents his doctrine
throw up doubts, going back to ancestors
Brings man to the heart, of common world
after this, I isolate myself from the world
up to three weeks, as infants in the room
Bwiti is world beyond, death and initiation
Bwiti is religion, great universal temple
it opens only, at the beginning and the end
it care with messages, and my inner pain
a Baptism of Iboga, it brings to life root
is direct dialogue, Je suis strong mystery
this helps me to stay, fixed into vision
intention clear life, as adult initiation
Yombo ladies are dancing, rattles and bells
frenzy their bodies, the back with the belly
takes place in the night, the theater of life
the festival attracts, curious neighbors
inside initiation, I have a colored pantheon
musical instruments, creating the dream-time
Mogongo creates word, it comes by the mouth 1
back to quiet everywhere, all wishes to me
well the group believes, himself strengthened
through to the spirits, having invoked the name
at the top is the ancestor, creator of us mortals
opens its doors, to anyone who wants to treat
it is revealed in dreams, and during illness
in guttural chants, the egg is nga.nga.nga
language that leads us, to understand Edikà
I live as a Bandzi, like into a divine comedy
through purgatory, with vomiting & diarrhea
Edika around the meal, a roast chicken ritual
I arrival in a village, and I get education
characters change, dialogue is the same
then I am brought back, by wind on earth
welcomed by elderly, their joy hold me
after the meal Edika, I was a new nganga
going to the paradise, with various levels
I call it chakras, mycelium network hubs
the dance of Muenguè, performing topic
searching for a new, form of existence
the soul of the dead, dance on his journey
stops in the afterlife, in the Buiti village
then every time, someone dies on earth
another is born in heaven, or beautiful star
the man with frills, comes back & reincarnate
I see an ancestor, it speaks to me as Migonzi
in banana leaves, boiled with vegetables
egg and chicken-rice, we're going to enjoy
Evùs power kingdom, stopped by the boy
Iboga helps to sleep, still I hear the Ngombi
I see me into water courses, even processions
I perform fire's dance, masks & possessions
1
Obaka is the first and last breath, bo-ka-yé, is the initial and final
word of a speech, is drilling of the body after several days of
decomposition. Summon the last gasp. The eight-string harp, male
and female, is a word revived. Dissumba is material land and
Bwiti is the original and dreaming kingdom. The outbreak of the
multidimensional egg, recall the output of the child from the
mother's womb and the outbreak of the corpse in the grave during
Nkeng. Mobakaka is the obaka shot that shifts the consciousness
to the level of existence of spirits and so it escapes the action of
beyam (sorcerers that slip at the beginning, into Bwiti meetings to
bring confusion).
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Bwiti is also party, at night it can begins
when the first stars, illuminate the dark
sitting and relaxed, I notice my breath
are spirits called, with songs and stunts
everything comes and goes, in wave score
begins calmly, slowly reachs Mighonzi peak
Ebòga tree of life, your love inside us
shadow and bad mood, cast out from us
with your warm light, drive our party
path of eternal life, root of group healthy
When I walk into woods, lost in each wire
I observe my thoughts, signs of nature
I follow my breath, then I see it shuts down
somewhere it stops, around the navel point
it stops for a moment, then resumed and up
towards outside, the break is sacred lake
in order to communicate, and call protection
torches goes running, Mighonzi are dancing
grows the drums, and forerunner flames dance
between the two worlds, the orifice is open
reflects the truth, my mere existence
present reality, as forest in my body
Fixed pegs to the ground, mark the feast
new space of race, just next to the forest
each one of us, it is called to live theater
it whisper in me, history of civilization
different forms, identical the essence
group and individual, integrates each other
here in Therabuti, we hear this sound
now changing scenes, with masks satisfied
After each tide, then its quiet returns
eternal law always repeats the same
after peace or war, man will advance
into the circle, waiting new chances
then harp voice, requires to stop chatting
at the end of initiation, take place a dialogue
answer and questions, discovering the visions
Ndama is soccer, at the end of ceremony
inside the Bandja, we playing with delight
the Mighonzi have shapes, num energy balls
before incarnating, into a placenta world
I sung in the garden, the universal story
garden teach me, the season motion time
rhythmic awareness, it fringes the shore
mind invades the body, leaving borders
I trains it to be quiet, with simple scams
seven stations or churches, I see rotating
vortex of chakras, of my sleeping queen!
Successful ceremony, depends on perfect She is Shiva's wife, searching her husband
performing rites, and choreographic details she cross the six centers, to get purpose
the Kombo called Nima, the ceremony guarantor reached the top, She gives birth to a baby
if someone is missing, he may work like nganga in a golden flower, is Tago Krishna already
Food and long sleep, finally I was reborn
to earthly life, and normal mind state
the effects of initiation, then will last
after-effects in the body, a week fast
then I continuing, to inhale and exhale
my forest is breathing, the pineal gland
if I tend my muscles, hold back tension
I feel buzzing bee, in the coccyx station
the Bwitist initiation, it is the will to go
at the cost of stings, insect and malaria
I was born in Efùn, waiting for third day
died in Muengue, and reborn Meyaya day
before you wake up, dragon in the port
Prepare yourself, in spirit and body
I rotate my head, and I sing loudly
om namo bhaga-bata, Basu-dabaya
Emilia gets up and sings, inspiration word
received in the heart, during the initiation
oh Thera teach me, to remember your bond
Give me eyes to see, strength to understand
singing mantras, we forget commitments
Teach me the calm, the memory of stones
courage and humility, history of the tree
Emilia cries and sings, his love of Sage
the leaf that Martin, gave her as a gift
get me facing resignation, of autumn leaves
let me bear, my errors and your lessons
the breath of the mind, it seems to stop
our body is taken, requiring more oxygen
the breath is back, we know we progressing
she learns in the night, the secrets of plants
various inter-cropping, between all of them
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Sage whispers to me, sometimes even crying
she tells me to sing, she take my voice
she let me walk away, even without eyes
with the kind of voice, equal to the frogs
I am who I meet, someone coming or going
you reflect what I am, into future and past
drunk in you I feel naked, without confinement
I'm Siva your coupler, oh my radiant Kali!
We Are whom we must, to become divine
We Are whom we must, to save the Gods
as Sage Ska pastora, the wise de los sabios
we can all, to understand and see the fate
you interactive Sage, make my dream lucid
visible to the mind, the third eye of Shiva
Emilia loves divinorum, hydrophytes plant
Sage-green straw, thin breath of clean
thoughts arise, I see them when forming
then becoming people, speeches to be done
it illuminate the mouth, up to the dawn
Sage need a soul, dropping close to her
body is alembic, where she distills herself
if you say you love me, I fell in love forever
People and animals, are born without conscience
Women of Power, you have seen it all
a hidden place, to your leafs there is not
Lizard you are, you are grandmother toad
then they buy it, by eating the plant essence Death is won, and you held the reigns
You form an alliance, through seas & mountains you Diana and Menerva, sing me the way
wherever you go, you create invisible bridges emanate me closer, love and light array
You are Green shepherd, of flocks to drive
you open now the gates, ancestors spirits
plants and animals, well you chose to affiliate Guardians of knowledge, spiritual tribes
already many epiphanies, timid or impetuous Women's intuition, of the black night
Sage divinorum met me, in a powerful oracle red-white moon, you are Venus bright
It dressed as a giant, immensely ancient
wearing the belt, human skulls on his finger
when you mentioned, you demand justification
you punish curiosity, and banal breaktrough
Li baal li tuka Inanna, Sumerian singing
you are Queen of Heaven, all hemispheres
Goddess of love and war, you are fertile
you Semitic Ishtar, keep many names
you're fairy and gnome, Poet blue cobalt
a genius who loves well, laugh all around
jokes in the Community, friend of insects
your are Tago blue Kobold, elf of Petrolo
Thera you Nuganna, Gauri Sacred Cow
Sage you grow up, in the shadow of ravines
you out of the stage, for four hundred years
You throb in my heart, Yapukuliwa myth
of shaman root, you gush Navaho singing
hanna yo we innaio, yo we ahanna innho
Inanna we neye yo, yo we inneiye innho
you Isis Turquoise, the labyrinth of mirrors
aroma of the garden, or the roar of terror
You emit words, from underworld reign
Water wind mill, inside outside my temple
even if forgotten, you were always there
you are Vulcan lover, in a parallel world
foresight Poet, I love you under full moon
you take me to the forest, to embrace my soul
you penetrating me, with soft or deep songs
You talk in darkness, you make me your lesson
You love to go further, in social interactions
eagle and snake, watch at your mantra
daughter of sky An, Bab-i-Li is your door
the dead rest in you, into your belly grave
the ego of humans, you contain in your leaf
grabbing your hands, eject the Winds split
We are your children, you are MA-TE-R TE JA
my dear Yapu-ku-Liwa, you farsighted iboga
I came near the light, heat was burning
take care of my wounds, using your beer
Allow me to sing, and death disappears.
The tale of Apuleius, it well describes you
Pastora friend you are, of marginal groups
if I insist on thinking, you leave my mind
You do not see any myself, even a non-self
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Bumblebees similar bees, are vegetarians
they gather only, sweet flowering exudes
Aprilo, Seba skribis:
a magachile bee, it deposits its eggs
in one snail shell, then it walls home
accumulating in the nest, only to the brood
to mask the shell, careful to the predators
Bumblebees Queen founder, lays its eggs
then female fertile, will after hibernation
it carries pine needles, to make roofs cone
bumblebee larvae breed, waiting for workers
when they are formed, they go foraging
Queen is cloistered, continues to lays eggs
Bumblebee works long, lot more of the bees
even with the rain, with cold and winds
first cold approach, its little family dies
queen who lives, finds ravine to hibernating
I watch the Licosa, and I think about myths
they hunt insects, hasty already running
they wrap their egg, in a cocoon of wire
female leads him, walking out of the nest
also the Cutter bee, has sharp jaws
it cuts leaves rose, into more pieces
it rolls up to the box, flying transports
closes under earth, inside eggs and food
various water plants, attract flea larvae
wasps and hornets, are predators smart
they do not lose sting, injecting poison
unlike the bee, which stings and then dies
When more scorpions, they go out of cracks
is a sign that the rain, soon it can happen
If spider does laundry, good weather ensured
if it goes up the chimney, climate is changing
in September young spiders, of various species
are climbing on trees, on walls and fences
for emitting filaments, bright and very thin
to fly on distant plants, by using the wind
they bring prey, to the nest to make jelly
also are greedy, of sugar and honeydew
a Cross-spider weaves, linen every two days
the Wasps gnaw, leaves of reeds
chewing fibers, rubbing out a sound
to derive the pulp, similar to paper
to build the nest, hanging on a branch
vibrates the network, by a stem or hornets
Wasps flying slowly, monotonous hum
linger in the evening, heavy into sunset
when a swirling wind, it starts rise out
comes winter stars, also called Pleiades
women down from sky, linked with silk thread
at end of civilization, they devour whole world
Kerèsan Spider Woman, it dreams re-creation
the sun the fire & water, and human generation
the sharp mandibles, affecting fruit
chopping fibers, making their nests
the bees of beehive, do not do away
If they see the dark clouds, darking up
gravel in the chest, soar through the air
body-weight boat, sailing on waves of air
begins the frame, radiating wire from the center
connects them in a spiral, it leaves a signal wire
that warns it when, an insect entangled network
spider falls on insect, kills it with a bite
it injects its poison, predigest the prey
envelops into canvas, then it begins sucks
She gives and takes life, she created the moon
connected with hunting, and simple farming
Turquoise women unites, all the consciences
to help the Hopi people, during emergencies
Who sees a spider, can have hysteria crises
the canvas is the labyrinth, a release of fear
behavior of wasps, similar in bumblebees
both of large clan, from bees are dissimilar Kerèsan Spider Woman, it opens Sipapuni hole
Queen bumblebee creates, its nests underground
in India is called Maya, she saves his creatures
then the little family, awakens in the spring
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Navajo are singing, Women's metamorphosis
the Women of shells, food and knowledge
Women's initiation, which gives her power
she change sexes and age, to retain guest
The frantic jumps, go out of control
exulting in delirium, beset the group
Spirit is down! abandon themselves to it
Atropa and Arachne, the fate they spun
Penelope canvas, prepares for her husband
With beatings and hugs, crying relief
Raseno tells us, about sons of the Balchè
empathic mead drink, which gather people
I remember the Xutàn, the apocalyptic event
where fate will changes, in Lacandon vision
the Holy Spirit, is like a bright falcon
is a quick flash, from the sky shining
I saw preparing the mead, making heat
mix the Water with Honey, until to halve
with lemon and spices, it can macerate
then after a month, I use it in this place
Respect for all, are Gods for each other
reflected in the eyes, are radiant stars
they feel themselves, turned into deep
Insensitive to the cold, and hard fatigue
Lacandon Maya, in Guatemala drink mead1
now comes the grace, divine and supreme
making adventures plots, linked by empathy
she drinks mead, for hysteria and mystery
Balchè is called, tree bark decoction with
in their tradition, is the ceremonial drink
used to cure, and change sorrow into joy
Lacandon are purged, heart and intestines
water honey and bark, long lived making them
Pouring man drives, the very ritual of wine
the people is moved, first myth still alive
men and women, give life to a body mix
speeching languages, aliens in that place
contemplate one another, dazzling visions
imitating the various, screaming beings
It swoops on its prey, kidnaps it as wind
it's a wild violence, Raseno explain us
Holy Spirit come down, in their assembly
by mouth of a prophet, speaks in prophecy
It throws him on ground, in feverish state
he talks about topics, the fate that will be
Sibylline Oracles, someone rhyme in verse
present with future, of entire communities
disease and climate, and crops that will be
Raseno speaks of, instinct of fulfillment
Dionysus is hysteria, evasion from reality
even Russian peasant, oppressed by life
relived the myth, when Radenije cult arise
He speaks to individuals, is oracular time
School of Chlisty, it realizes the banquet
it cultivates enthusiasm, collective drink
by starting Radenije, invoking and singing
more names of God, Mary and the Spirits
After the shaking, all them are exhausted
calm down with songs, tasting new beer
a Spirit of light, illuminates everything
it remind me customs, of Gebusi dream
the Chlisty followers, dressing white coat
in circle he starts, he makes ritual dance
more rhythms are given, by voice and flute
it amplifies the motion, out in ecstasy
consuming the meal, as fraternal unity
then slowly letting go, their community
Danilo Filippov, was their first founder
living in Russia, as Balchè of Lacandon
his regular movements, ordered first
after a few hours, it speed in rhyme
until the peak, that motion is broken
with trembling body, dance it's over
Dionysus returns to catch up with touch
his faithful people, everywhere it's broken
not a Prophet-King, can repress the total
not a dominant clergy, can close pitcher
reveals their secret vices, and errors galore
every prophecy, it gives joy with renewal
Friendship bridge, starts in meeting place
1
the Lacandon use 1 cup of honey and 2 cups of water to ferment
3 days together with strips of bark from Lonchocarpus violaceus
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Taras talks to me, of nature of the bees
to capture the smells, heat and humidity
the whip and antennas, can efficiently
the origin of the bee, in fossils he reveals
the chest has 3 rings, welded together
each has a pair leg, and 2 pairs of wings
when solitary bee, become social gregarious
by selection of colony, in the quaternary era
Bee adapt it faster, to various changes
bee near sugar farm, will gather sucrose
but if bee is carried, down in the tropics
initially it collects, huge stocks of food
wings are membranes, tight and transparent
two hundred fifty cycles, frequent fighting
the frontal legs, having a rear window
to rub their antennae, manipulate harvest
after few seasons, it turns out convenient
large supply is useless, if there's nectar
only where is winter, bee stores energy
in order to cross, the winter lethargy
Apis mellifera, and the Apis ligustica
are family of bees, breded by human
they use the sting, in violent behavior
apis melipona, does not sting the lacandon
Apis mellifera, when marketed by humans
we know it is predator, ready to plunder
it flies much larger, for more distant sources
in Asia it drives out, the Indian local bees
Varroa was the answer, that nature gave
the parasitic mite, which uncovers new prey
Varroa attacks mellifera, up to destruction
out human support, it draws the situation
Varroa is silent, in the darkness of hive
to find the victim, and penetrate an egg
in the brood, it feed itself and messes
it lives at their expense, bee family end
strong profits of bees, widespread epidemic
by the trade of queens, Varroa can adapt
Varroa has eight legs, and suction apparatus
overwinters on abdomen, of large bee-worker
the male Varroa, is not harmful to the bee
female with her mouthparts, it gets copulation
enters in the hot cell, with larvae disarmed
it makes profit disaster, is natural balancer
I see 3 parts, in the body of bees insects
head with the thorax, abdomen and limbs
Two lateral eyes, are covered with hair
rounded and compounds,for mosaic vision 1
Three small eyes on the head, can see
Inside a beehive, in complete darkness
their hind legs, are carrying a basket
ad comb hair, to gather external food
abdomen has 7 rings, is grafted onto chest
at bottom is the sting, the female talent is
then the honey sack, is placed next the abdomen
glands for the wax, placed under the abdomen
Their middle intestine, it degrade food
Rear intestine, excrement accumulates
for months or weeks, especially in winter
when bee remains in the beehive interior
Worker bees are long, up to 12 millimeters
and are born from eggs, laid and fertilized
Queen lays eggs, at the bottom of each cell
three days after it discloses, it born larvae
The Egg is a stick, white and like wax
it opens and gives larvae, smaller then egg
it stay at the bottom, moves in slow motion
it is white worm, sensitive to ultraviolet
Larva eats jelly, deposited by the queen
the larva of working bee, has five changes
digestion residues are expelled at the bottom
Pupation before, it makes fast and buckling
After seven days, the cells will be closed
by the wax cap, and food is outstanding
starts metamorphosis, larvae become pupae
getting out of cells, after twelve days
After twenty days, it becomes mature
often it changes as well, its social tasks
first cleaning bees, then feeding bees
then repairing cells, guardians and gatherers
those born in late summer, live six months
others bees live less, as there is activity
Frantic harvest, of pollen with nectar
first and fast, extinguished energies
1
bees are insensitive to red, they see it as black. Bees are sensitive
to ultraviolet and see it from afar.
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A bees on the orchid, bring the horns
very sticky bulbs, which collects pollen
ovaries were inhibited, there is no need
their dance takes action, on exciting novices
in the absence of a queen, it begin to work
then the bees rest, after flight up and down
away from dances, their laziness is a virtue
When the bee family, is very disturbed
a worker bee stings, often near it home
if access the intruder, in flight corridor
ordinary bees as well, are not prepared
to strong disturbance, of natural events
it meets bees of 3 days, incapable to sting
the bee is accustomed, to associate food aroma
source color flowers, and to kill drone in winter
into Bees population, the drones are males
larger than workers, squat low abdominal
the bee learns & lives, surrounding environment
having longer wings, their flight is noisy
unsuitable for foraging, bees feed them at rest
the drones born from eggs, not fertilized
in specific cells, at the end of the winter
need twenty-four days, to become adults
to fertilize the queen, it copulate in air
during Spring, the drones are conference
swarms in the sphere-shaped, or comet
they hover in the air, vaulting evolution
attracting queens, with great excitement
it calls them to forage, nutritive sources
it reflects like clockwork, cosmos and plants
the weather conditions, follow the rhythm
harmony of the season, and music of spheres
substances of the flower, feeding awareness
contain within itself, the essence of the sun
in the comb are placed, in hexagonal cells
accumulator of prana, as wax and skin
shepherds and beekeepers, same star
during Easter season, nature reawakens
constellation of Aries, affects on bees
propolis and honey, and the swarm free
a Queen will mates, with several males
until her spermatheca, is sperm filled
after mating, the drone falls and dies
genital organs, in the union has lost
If the bee is reared, by man depends
but then the swarm, instinct takes over
They live very little, until fifty days
producing heat, and a few other tasks
no sting, have sophisticated antennas
more developed, and sensitive to odors
Taras opens the hive, he breaks the seal
Made of propolis, and brings new havoc
drones have large eyes, covering the head
Bee propolis is, concrete communities
presence & smell of drones, encourages workers
they guard protection, during nuptial flight
Queen of the hive, is not likely to die
He lives in common, is an animal symbiont
is offered in sacrifice, to the body's swarm
the collection of honey, does in some days
of light and heat, there in the midday
they use it to block, in front of hives cities
putty and paint, it gives out good aroma
for defense purpose, entrances of the hives
on coasts of Italy, it born in February
the drones go free, in all the beehives
well someone escapes, the eliminating
passing the winter, into hive of adoption
Mixture of substances, gummy and resinous
are gathered on bark, on buds newly hatched
enzymes and secretions, changes in propolis
each bee has a vial, of its perfume balm
Propolis contains, antibacterial substances
pheromone perfume, it waving on the tracks
scent is picked up, by companions to group
or invite more workers, to go out and forage
the sap of the plant, create Balm shape
many antioxidants, and various fungicide
enzyme inhibitors, of the germinating seed
also the wax combs, it contains a little
some extravagant bees, go their own way
rather than to follow, a determined path
exploring the sources, around exploitable
founding new flowers, it comes back to dance
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soluble in alcohol, and ammonia solution
it takes sour taste, the color variable has
from light yellow-green, until dark brown
released above the fire, the purest balm1
Used by more people, in the embalming
equipment for soldiers, for healing wound
in the oil is coated, against the infection
it regenerates tissues, wounds and burns
in those rare cases, where synergy is missing
its contact with skin, can give a allergy
Water propolis, is the aqueous solution
in gargle mouthwash, made incessantly
It also protects, the wounds of pruning
in plants where it, stimulates stitching
Silica, sulfur and sodium, which complete
a good insecticide, and also pesticide
the edge of the forest, local microclimates
put away from factories, and sprayed fields
protection from winds, and no humidity3
a Bee is disturbed, when it flying high
if it sees a man's head, against the sky roof
bee wants to sting, since he sees threat
you put a branches roof, above your head
many herbs, bring health to the swarms
also supplementing, the diet of winter bees
infusions of chamomile, mint and rosemary
lemon balm and marjoram, sage and thyme
a strong smell of horses, bee can irritate
especially if in the air, it's coming a storm
I teach you to make syrup, boiling together
molasses sugar, the offer to bees in winter
and most engine noises, light up bees fury
Propolis into smoke, to calm the bees
pleasant in winter, on stoves and fireplaces
is fragrant incense, which helps devotion
If it's used in tantra, or zen meditation
the Wax of bees, has fatty with alcohols
the heat melts wax, at sixty two degrees
floating in the water, I hot and I melt it
residues at the bottom, I give to the plants
wax after melted, I pour into molds oiled
then I pull out, it dry in a few moments
I use it to polish, my floors and my doors
to soothe sunburn, and sore back strong2
Gypsies raise bees, in old beehives straw
in their camps, on the outskirts of bush
the new wood hive, with supers and frames
today it's competitive, with that of craftsmen
disturbing dances, along with their odors
mark the smells, the slopes of the booty
the bee is a insect, seeking the harmony
the Bee is an animal, with solar energy
the Queen one colony, can govern well
with pheromones, she live four/five years
finally replaced, without too many worries
Steiner describes well, origin of the bee
that gradually emerged, along with human
becoming symbiont, human with the insect
beekeeping I tell to you, depend to their heat
two small families, making lesser honey
hatching late winter, compare with food stocks
the winter hive, it is best not to disturb
you read only the strips, under the hive4
the amount of wax, you see crumbled
tells how much reserve, winter was exploited
Seba if you beekeeper, do this tomorrow
you check on frames, how many bees have died
you build your beehive, with your hands
with rules and measures, of your personal check among them, if bee queen have died
Choose the straw, and materials for combs
3
in a place of mountain, is preferable to have apiaries lower hill, so
that the bees may fly empty to the sources of food uphill then fly
downhill at full load. Among an increasingly shaded or a sunny
place is better the second one. The warmth of the sun help queen
1
propolis is brittle and hard at 15 degrees, it softens at 30 degrees lay ahead.
4
and melts at 60 degrees separating into two parts: an aromatic
"long central strips indicate colony populated; debris with
liquid that floats on high, and malleable-viscous wax on the
nymphs tell us that the queen began to lay; dark-colored debris are
bottom.
old combs; debris on one side means the bees are on the warmer
2
If is difficult to extract wax-bread from the molds, you introduce side; thin strips and low means the bees consume a few stocks.
it in the freezer for 20 minutes. If you want sterile wax, you boil 1 Method of the newspaper: you remove the roof of the hive and
hour in a pan steel. Wax mixed with resin relieves rheumatism,
spray thyme-water on the combs, then put on brood nest sheets of
while in water bath or mixed with olive oil is soothing and
newsprint with needle holes (between the beehive placed over and
softening cream.
hive below). The families will gather widening the hole bites."
Choose headquarters, hedges or depressions
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then if you will find, dead bee drones
After winter, bees take purification flight
Bees love color, white, yellow and orange
so one day my clothes, hung out to dry
you know that the family, later got Queen
in winter she can not, join the nuptial flight
drones then maintained in the long winter of
bees began to mottle, mistaking the flowers
in the early spring, I go to check the sheets
I check if there is Varroa, or just more shit
if nothing seems to happen, colony may be dead
the location and space, occupying the droppings
tell me how big it is, the family in the comb
1
do not go in the evening, to visit the beehive
in times of plenty, the bees are more calm
each visit during the day, just short time
to avoid cooling combs, bees not irritable
in February-March, you check by outsider
you note it on a card, kept it under roof
work foraging, to understand force families
see on running board, the bodies of nymphs2
the bees in the hive, make a bunch heat
thirty-seven degrees, if there is bloom brood
if there is no brood, heat down to twenty-five
the honey stock remains, consumed less
If it is cold-rain, during for a long time
the bee stops out, the colony may die
the beekeeper oversees, the uneven season
ready to intervene, with honey and mash
Beating against the hive, buzz will rise
mild buzz is normal, intense along is alarm
it reveals no queen, now I evaluate stocks
I weigh the hive, by hand I raise it strong3
In those families, survived to the winter
will now begin, a complete new bees year
twelve degrees up, I will open it inside
I look at the brood, stocks and Health
the winter passed, has exhausted his supply
I open hive to see, well I close the holes
I will avoid the sack, that comes from out 5
Purification Flight, is a fascinating day
after a long silence, colony is out great
Clan sings on the road, the new score
more beautiful is, just the swarming day
the scout bees, looking for new sources
using dance, to communicate information
distance and direction, amount of food
drawing figures, depending on the rite6
it is frenetic dancing, if the food is closer
orient themselves with sun, ultraviolet light
the dancer on the comb, it emits its buzz
someone picks it up, and gets new destiny
If an area of flowers, bees collect frequent
you get intention there, planting recurring
a bee covers normal, one square kilometer
but a forced bee, it can also cross over
Twelve kilometers, its maximum radius
flying over the twelve, not worth the mess
expenditure of energy, equal to the harvest
negative balance, this business appears
the Bee then returns, with its all booty
places it in the mouth, the sisters of hive
regurgitates from stomach, enzymatic honey
it puts it into cells, so honey is refined
in March spring, I do same investigation
family development, queen and brood space
in Mediterranean Sea basin, the queen begins
lay its eggs, when the almond tree blossoms4
4
At the end of winter there are about a million bees, then at least
nine degrees, the bee out in the open, the food grows and the
queen is up to 3,000 eggs a day. The larvae need 37 Celsius.
1
5
to do the analysis of droppings, remove the frames a few days
If some bee families do not have flown away, you look the
before the purging flight.
beehive flight-holes, then you listens and diagnostics: if you hear a
2
Dead bees on the running board,reveal illnesses of the adult bees buzzing sound nice, the family is taking time, because maybe is
or poisoning; the presence of wax indicates looting; the presence without the queen and will do the purification flight to the new
of death nymphs indicates lowering of temperature or stocks;
day; but if it is silent, you try to wake it gently tapping the hive
traces of brownish droppings reveals phenomena diarrhea. Taras with fingers.
3
Lift the rear edge of the beehive and evaluate stocks. If increased 6If the food is within 100 meters of air, the bees dance in a circle
frost outside, the buzzing hive is up because of hot-exercise and
clockwise and counterclockwise, but if it's more than one hundred
consumption of food. if there is brood, the temperature is about 34 meters, the bee makes abdomen dance, tracking an eight shape on
Celsius degree.
which it moves and vibrates diagonally. Karl v.Frisch
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you dress & cover heads, with light color
the spring meadows, now begin to bloom
of linen or cotton, close the neck up
nectar and pollen, are ready to appear
many plants in bloom, help swarming
but let it breathe, sweat does not enact
the smell too strong, it helps to sting
rape and turnip rape, and flowers around
the hook of the legs, are easily caught
into texture mesh, the hair or beard
then the result, often will be a prick
bee social creature, threat has perceived
on sunny days, it takes place nuptial flights
tries to establish, empathetic contacts
I use the veil and gloves, if it's necessary
do not do the activities, together with fear
keep an open heart, and the purest soul
Family will swarms, dividing as two clan
the swarm four days, the tree will stand
I spray it with water, to gather them
slowly without hurry, I can calm them
I use the pipe tobacco, as for smoker
I use the basket, and stick to move branch
I have not tobacco, I use Tansy flowers
or rosemary wood, or vineyard straw
now I introduces the swarm, inside the box
around flight hole, I expands melissa smell
between ten & one clock, except bad climates
impetus for swarming, is ancient instinct
it is nomadic ritual, remembered in myths
slowly I disperse smoke, on top of combs
I try to capture, to attract a real majesty
Do not use peat, or smelly cardboard
smoked too much, does little or nothing
feathers of geese, I use to get bees away
If I see clan comes out, after half an hour
means that the queen, lacking from before
the swarm it reforms, where is the queen
April is swarming time, I control real cells 1
I began again calmly, as before the ambush
From fertilized eggs, now born queens
laid in real cells, larger than the other
in the evening, bees will all be returned
I leave their boxes, locks and obscured
twenty-four hours, clan will configure
a cluster of life, it is ready to dwell in
stalactite-shaped, or inverted acorn shape
fed on royal jelly, during its larval time
Up to two centimeters, it can be long
if I use old beehive, I pass the flame
to eliminate, more pests inside it
propolis remaining, I melt slowly
it will gives aroma, for healthy hive
I recognize queen, abdomen is very bright
hive dirty with mold, it disrupts swarm
Queen grows much more, of the workers
she will live up, to four or five years
sixteen days it takes, to become an adult
it produces all the day, eggs of the family
up to two thousand per day, it leave the hive
just to swarm, or for the nuptial flights
queen bee sting, saber-shape never used
it is suitable for removing, only her rival
if within 20 days, the queen does not fit
I purify with Mint, or Melissa rubbed
it seduces new swarm, as royal perfume
queen pheromone, it transmits family cohesion
the swarm family, has three ways to multiply
Queen of new swarm, the throne will ensure
a family unsatisfied, renewing the old one
remains drone-mother, then family kills her
queen supplementary, depend on emergency
During a swarming, the virgin queens
are raised, and vibrate by old workers
it influence, the destiny of the chosen
the most vibrated queen, it sings faster
the large family, and insufficient space
1
The old queen flies away or it is suppressed. The new ones are
raised in summer and autumn. The temporary Queen takes place
in extreme cases where the family is likely to perish, then it will
be replaced next year.
pushes the workers, to feed young larvae
with royal jelly, to make great queens
push then the other, outside the border
the first swarm, can have the following
composed of queens, still unfertilized
then they found colony, in old trunks
or chimneys left, and the cycle is renewed
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it contains potassium, which absorbs moisture
in July and August, I observe flight doors
in the clay jars, we know honey can keep
also in September, I reduce to prevent looting pains in the ears, I pour hot honey drops
I keep enough honey, I change moldy combs1 I gave honey and goats milk, to tuberculosis
I put also feeder, for various sweet syrups
Taras then speaks me, of the honey bee
it is son of fructose, flowers and exudes
white sugar is son, of man-made solvent
fast fuel, but then you becomes dependent2
Diabetes is related, to the refined sugar
the white made, by patented industry
When the honey bees, it is forgotten 3
flees opportunity, to prevent such problem
So the refinery, purifies the product
with calcium acid, and sulfide acid
to get white color, together sucrose
food without water, around without rest
if ingested it triggers, different reactions
it raises blood glucose, together excitations
following exhaustion of body and mind
a needing of stimulants, again it lights
and these in turn, give hyperglycemia
also followed that, by hypoglycemia
the sugar in the blood, play the swing
combining with calcium, rising irritation
Body search for calcium, to neutralize sugar
it takes it from reserves, of teeth or bones
skeleton becomes fragile, immune system down
Intestine became lazy, and I get withdrawal
It causes the plates, the origin of caries
It disturbs the balance, of intestinal flora
it triggers fermenting, and the putrefactive
together with excesses, of fruit or wine
Natural Honey warmed, it heals wounds
it heals also anthrax, and purulent ulcers
it's ointment for burns, boils and smallpox
it reduces allergies, together pollen ball
1
The looting may be latent or violent: the latent looting bees steal
supplies in secret; in violent looting, bees of one hive attack those
of another clan. In autumn, large stores get strong spring starting.
2
sugars of honey, glucose is less soluble and tends to crystallize.
It slows down by heating. Fructose sugar remains liquid for long.
3
diabetes: excess sugar that the body is unable to dispose of. A
decoction of bitter chicory reduces sucrose as it helps insulin to
break glucose. Lemon in vegetables helps set the iron carrier of
oxygen needed to burn sugars, while onion & garlic purify blood.
the Pollen allowed, the Chinese survive
during famines, and in the days of civil war
it tells an American pilot, tortured in war
was nursed by Penan, treated with pollen
probiotics and antibiotics, on intestinal flora
patients can integrate, as a strong activator
the Pollen brings energy, after the fatigue
of constipation, childbirth and breastfeeding
it's 6 times more energy, than milk and meat
valuable nutrients, only the date is ahead
the pollen treatment, it heals breast cancer
psyche disorders, and finally impotence
It added with honey, or the natural juice
pollen you spreads, on slices of good bread
it quiets tonsils, and hardened arteries
progressive paralysis, of Parkinson's disease
Pollen contrasts anorexia, anemia and stunted
the pollen slows aging, all kind cell aging
it helps children & elderly, convalescents too
teachers and farmers, together with learners
Nimal called Sesto, tonight speaks about
Children of nature, indigenous of Sri Lanka
peoples of forests, they are called Vedda
they call themselves, the Wanniyà-laeto4
Nimal is from Kandy, heart of Sri Lanka
he young lived in, the Mayangana village
his father was planter, of tea plantations
Nimal was sixth, then Sesto was called
6 miles from there, is Dambana villages
inside local forest, was village Wanniya
Sesto exchanges Te, share their friendship
He weaves his blood, with Tissagamy Clan
4
"Wanni it means: those of the forest. Their strain-language is
more ancient then Aryan and Dravidian strain-language: Gala
means rock, Ela means channel, Kanda means mountain. They
call themselves Kande Wanniya: Children of the Mountain. They
have brown skin, wavy long hair and wide nose. Wanniya have
contributed to the formation of the Sinhalese language and nation,
even if married and repudiated by higher castes. Uruwarige
Tissagami, (died 2000), was the last prominent leader of one of
the last settlements in the forest, the village of Dambana". Sesto
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They share the meat, most common cooking
rabbits and turtles, lizard & wild boar
all roasted on the coals, also smoked
preserved in honey, dried and stored
Sesto reveals us, Wanniya plant secret
Gotu kola herb, called bowls of water
long-lived elephants, they eat it so much
prolongs their life, becoming Ganesha
Fishes are caught, with poisoned bait
cooked in coconut milk, along with potato
They kill for food, nothing damaging
dividing fruits, shortage or abundance
following their elephants into the jungle
Wanniya face perils, to discover their breakfast
Gotu kola small plant, it appears to them
it climbs now perennial, in tropics of world
the surplus is placed, in hollow tree
closed with clay, for time of shortage
white-pink flowers, umbrellas inflorescences
Februaro potatoes, venison all year round
in June-July honey, and fruit in season
They grow today, corn with pumpkins
Forest still has, a place in their hearts
Wanniya are famous for great sincerity
A sense of duty, to the family and clan
People Wanniya, aboriginal traditions
Children of Sri Lanka, suffer situation
abandon way of life, deep in the jungle
it is now opposed, Hunting with collection
They lived in caves, and rock shelters
now they live in small, thatched huts of wood
their religion is, the worship of ancestors
Invoked for hunting, and horticulture sustain
the males in thong, women cloth pieces
from the navel down, down to the knees
now boys and man, dressing with sarongs
Women use half sari, it covers little more
that bloom from June, until late September
roots and leaves, healing colds and fevers
sores skin and then, venereal diseases
it retards growth, of leprosy diseases1
avoiding the gangrene, after amputation
It's good antidepressant, anticonvulsant
It calm all nervous, like an elephant!
is used in India, in aid of intelligence
for lack of memory, children deficiencies
The daily ration, of fresh juice leaves
reinforces learning, beyond the old-age
Ganesha Elephant God, the guidance below
Gotu kola makes body, durable & handsome
It constant prevents, a nervous breakdown
called Brahmi in India, Fo-ti-tien in China
a Wanniya legend, tells of girl child plant
Katargama head, found the baby plant
there in a potato field, within the forest
He calls it Valli Mala, sweet potato rest
Many of today Vedda, are marginal buddhist
get married in simple, rituals ceremonies
binding the bride, with more strings vines
to the life of the groom, like in tradition
The woman in parity, may have inherited
the widow remarries, her husband's brother
consolation and support, divorces are rare
Wanniya know medication, forest solutions
They use a python oil, it heals wounds
deep cuts and fractures, it can heal well
Education is imitation, practical learning
deceased is buried, without many ceremonial
They have silky skin, their bodies erect
slender chests and strong, penetrating eyes
a more graceful style, their curvy hips
are easy to smile, & walking by rhythm
then he grows child, attacked on the ground
she has fan-shaped leaves, same brain lobes
She gives constant, optimism and sharpness
peaceful and fulfilling, until their old age
God of Mountain, went down to meet her
Vali at twelve years, falling love Kande Yaka
after adventures, he wedding her with jungle
Ganesha is Kande Yaka, the heart of ecosystem
1
Gotu kola (Hydrocotyle asiatica, known as Brahmi in India and
Fo-ti Tieng in China) has kidney-shaped leaves which sips water
from the forest. Two leaves per day, stimulate the circulatory,
digestive, nervous, respiratory systems (it releases the mucus of
paranasal). Gotu kola is analgesic, antispasmodic, antiseptic skin,
heals wounds and stimulates the repair of fragile capillaries
increasing the elasticity of the venous sheaths that help return
circulation from the bottom up. dr Boileau, used it to heal leprosy.
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Sesto was invited, taking part game festival
when hunting late, a spirit must be appeased
jar with the leaves, is placed in pedestal
dance of the mortar, invokes Kande Yaka1
Each ends falling on, the shoulder near
Tissagamy clan, has subsided the spirit
the used jar now turns, as along the top
spirits and people, return to their homes
Then that jar, it welcomes coconut milk
along eight arrows, on the place ground
arrows already spread, by Timbiriche juice
Sesto now wants, to continue his life story
Sesto makes rhythm, by beating on drum
in November, he finds himself surprised
synergies he discovers, in rite of Hanuman
Wanniya beat hands, on their manly bodies
all them mimic the jar, and grab the arrows
support them on their heads, then on shoulders
singing as they go, the more boisterous ode
Begin excited, already in the first round
they rest of the axes, crosses on shoulders
they chant like, to their relative spirit
reciting more verses, one and all in files
during civil war, he flees from Sri Lanka
refuge in Thailand, a Teravada monastery
assist local medium, during ceremonies
the monkey god of forests, is like Kande yaka
holy celebration, of Thai Buddhists Theravada 2
in the Lopburi city, temple of the monkeys
make the place famous, syllables for healing
reporting tonight, the arrival of the heroes
spirits of the place, descend into hearts
Tissagamy grasps coconut, firmly in hands
keeps it on his head, and dancing in circles
he takes his machete, coconut is on mortar
divides it into two, to give the good luck
I saw in a faithful, deeds of King Rama
with pipe tobacco, and swallowing rhum
Coconut water fills, the jar Kiri-Koraha
Tissamy with a branch, scraps the coconut
Milk is jumped on him, and on spectators
also falls into jar, with leaves and flowers
Sound of gongs, and three women arrive
they do the dances, decorated with leaves
I recognize the leaves, the tree ton-ton
used in temples, in the sacred assemblies
now all together, they dance in circles
intertwine their hands, mimicking jar
they come to the peak, of body trance
asking for jewelry, from all their wives
orchestras & percussion, stimulating trance
Tissagamy holds, necklaces and bracelets
he mutters shaking, his body with necklaces
Ganesha takes shape, in a Kathoey body
the abbot calls her, to instruct the crowd
while invites healers, to cure various ills
he brings with others, offers to Valli Mala
Kande Yaka wife, Gotu kola sacred plant
Tissagamy plunges his hand, inside the pot
then he allows dripping, milk off the arm
continues its dance, and shake his hands
still Sesto play drum, hand claps and steps
Pour milk in the arm, mimicking the elephant
Kande Yaka request, for animal to sacrifice
the rest of meeting, saw all the hunters
dancing and acting, spells and more noise
Rama took shape, into a businessman body
Rama battles signs, the man was mimicking
the man eyes rotate, a lady lights candles
a monk dissolve disputes, using holy water
to prevent other, singing ancient prayer
she cure my back pain, with balsam & daggers
Kratom is the leaves, Mitragyna Speciosa
Tree that grows, in Thailand and Malaysia
in Papua New Guinea, Indonesya and more
Tom has many names, to supports the life
Tom tom anti-diarrhea, In medicine of Thais
it heals opium addiction, in many temples Thai
used by villagers, together with the workers
to relieve a hard life, of daily pain fatigue
2
1
Ethama Kirikoraha netumak manda karanne-sipa kodai:
clay pot filled with betel leaves, arecanut and tobacco.
Phra Prang Sam Yod festival at Wat Ta-Kung-Loa, the ancient
Khmer temple in Thailand. Today, 30 km outside Lopburi is the
Witch's convention, where the gods come down again.
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symptoms are varied in dependency cases
tears and pain, and the jerky movements
then its leaves chewed, slowly intoxicate
frequent consumers, wandering sleepless1
stimulating effects, after one hour is over
It takes the place, a little sedative effect
anxiety and concern, disappearing far away
get to relax, then it emerges spontaneously
Thai society accepts, the male exaggeration
Tom is rural from, now the role is cultural
Tom tree is sensitive, cold and rainy a lot
from morning to evening, it refresh sunny hot
Tree Kratom increases, the desire to work
it helps in rice fields, doing manual labor
It makes mouth dry, it stimulates urination
growing attention, with or not constipation
Sesto then continues, narrating his journey
after Thailand, he does jobs cooperation
he went as volunteer, Indonesia and Papua
studying permaculture, in Africa & Tasmania
Papua New Guinea, he visited Gebusi village
many people came, from nearby settlements
to celebrate a party, of sago starching
showing their dances, and ritual drinking
they prepare drinks, and fumes of palm leaves
to ash extract, to sweeten the Kava drink
Kava is divided, among all the servants
In the coconut bowl, kava it is squeezed
hosts invite guests, have the first drinks
even if they protest, guest accept the gift
a number of these cups, make me also vomit
then the hosts cease, forcing the hubris
After we drinking, hosts begin drinking
they serve themselves, then both we drink
Gebusi believe, holy kava may show them
many upper spirit, of bird & other totem
belong spirit down, like water crocodile
Man reflect harmony, dancing all them 3
Then at night time, in a less formal way
joke and friendship, grows with the cups
Women with children, are watching and sing
holy Kava for Gebusi, is also sexual joke
They start dancing, until early morning
women keep the songs, of the ornate man
dancing in the middle, a man vomits also
he play to the calls, of sexual reference
2
Men in the village, whom hosts the festival
dressed as warriors, marching at the head
diffusing the anger, for apparent ritual
and biting the fingers, of the host arrival
remains even at dawn, enchanting of mood
some people sleep-wake, after party night
Then everyone wake up, including visitors
they will exchange, in future such favors
Social drinking of kava, on Pacific's islands
makes ritual work, it's creator of meetings
then comes the evening, men within homes
preparing Kava, the holy community beverage it ranks leaders, and gathering new guests
it complete life events, from birth to death
the day was spent, to get root into powder
it slowly chewed, then added with water
We are sitting in circle, for common ritual
between guest-&-host, antagonism disappears
the root of sharing, it's good for divining
It's a sign of peace, and hope it can gives
it devotees children, it teach the chanting
it's medium device, to speak with ancestors
1
moderate use of the Tom leaves does not gives physical
discomfort, only nausea and urinating. Tom is beneficial when
combined with green tea and poppy flowers, as it gives light
narcotic action along with vigor and lucidity. The abuse,
combined with large amounts of coffee, drugs MAOI and alcohol
increases blood pressure, tachycardia and possibly fatal risks,
especially in susceptible persons. Taras
2
"The long-house (23 meters) of Gebusi, is a single building,
home to all members of the community. Gebusi, like other peoples
of Melanesia, believe that children grow and develop through the
ingestion of the seed of their big brothers. The drinking of kava,
and playful camaraderie with reference to this exchange between
males. The overall effect of kava is the camaraderie, in Tahiti it
was drunk by the warriors to overcome insomnia and by women to
urinate and treat venereal diseases taken by sailors." Knauft
3
“In all-night dances dancers incarnated the spirits of the Gebusi
cosmos. The dancer bounces up and down slowly to the beat of his
drum. The male dancers are accompanied by songs of melancholy
longing sung by women, who sit off to the side. Spirit forms from
the upper spirit world (birds,tree, animals), grace the upper half of
the dancer's body. Those from the lower spirit world (crocodiles,
fish) are indicated in the lower half of the costume, for instance, in
the crocodile-mouth drum and crayfish rattles that extend from the
rear of the dancer's costume and clack as he dances up and down.
The dancer literally embodies the aesthetic and social harmony of
the various spirit forms. This spiritual commemoration parallels
the actions of Gebusi themselves, who come together at the rituaul
feast in peaceful association with each other”. Bruce M. Knauft
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Kava grows lush, it comes from Melanesya
it reach the rainy islands, of the Polynesia
root mixed with water, produces fermentation
Bitter brown color, soothing satisfaction
Drink of the Gods, it's in Pentecost island
it reconciles with enemies, in Fiji islands
chewed by young girls, enzymes by saliva
it dissolved in water, or in coconut milk
Arunta peoples wear, feathered headdress
to multiply Emus, imitating Emu dances
I see kangaroo clan, it stands great pole
decorated with feathers, to imitate totem1
Kangaroo Tribe, was born from his totem
It recites it's origin, of Jukurpa ancestors
imitating jumps, of legendary Kangaroo
to supply future, by the Corrobori dances
Give me some kava, give me the kawa!
asking the children, in a circle to chew
they takes two minutes, bolus is placed
on banana leaves, then leader exams it
Thera seemed flat, in the beginning time
if it appears good, he mixes bolus water
he filters the liquid, by vegetable sponge
then the pouring-man, poured his guests
the sponge should give, its juice into cups
It breaks the crust, it begins to travel
a Mouse was observed, chewing kava root
She overcame her grief, joy arise again
so It bends rivers, lakes and waterfalls
it travels and leaves milk, by hot breasts
Fertilizes the earth, in the lush forests
creates deserts and valleys, and ranges
Kava medicinal plant, supporting fatigue
It returns to earth, and animals awakened
go into a coma state, then get up wake
a woman look at him, imitates performance
when Rainbow Serpent, slept in orifice
into Earth center, there for a long time
it wakes up and goes up, when ripe intent
through the earth, empty and without light
It has powerful magic, it due to heavy rain
track of its body, is ready to give rivers
it calm nerves and anxiety, in a natural way
providing peace of mind, it's anti-depressive
Marsupials and reptiles, insects and birds
simple infusion, decoction leaves or roots
It awakens life, like the rivers and seas
Fish in the streams, and frogs in ponds
turtles and amphibians, snails and worm
it solving headaches, it helps to reconcile
well relaxes the body, tensions and cramps
in Vanuatu island, is used in fumigation
soothing for rheumatism, and joint pain
Tea of Kava fights, the imported syphilis
dose increased, the sweat will increase
the great extinct Moa, and parrot paintings
new sound fills the sky, by birds singing
from uterus of Thera, humans then wakes up
Snike Mother teaches, human life harmonic
to live with cousins, take the necessary
when sailors leaving, women of the atolls
She teach men & women, to make seed
sweating for days, to relieve crazy pain
Mother Snake, finally it retires to sleep
Sweat and eroticism, copious may appear
Each living been, is the son of a territory
Each clan has its totem, birth or adoption
depending on the dose, lasting to six hours
second constitution, and interior disposition
each kinship links, it grows in this space
hunting and gathering, totem teach them
After intoxication, there is profound fatigue
someplace Bush Fires, facilitates hunting
selecting plants, draws new ecosystems
it extinguish species, others propagate
Aboriginal rituals, track the proper way
Start intoxication, after twenty minutes
rest is necessary, its abuse gives thinness
Kava big drinkers, have nervous trembling
and sensitive to noise, they shun the boring
Raseno link to Sesto, on native Tasmanians
Aboriginal dreamers, inspired permaculture
the indigenous people, arrived to Australia
crossing the sea, from Indonesia and Papua
1
intersected Taboos, forbidding members of a clan hunting their
animal and plants totems, requiring the ritual maintenance of these
species. So each totemic clan is working for benefit of other clan.
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in the Dreamtime, Totemic creatures
running all Australia, singing lullabies
so did those names, to exist things1
compresses and burns, herbal infusion
presence of death, in groups is treated
agony of members, in ritual accompanied
Valleys and mountains, rivers and stars
They hand over maps, in songs of clan
that marking the paths, during walkabout
the Aboriginal exchanges, its sound maps
with other tribes, expanding its own tracks
every man has a dream, as a founding myth
the first ancestor, who sang him with love
remain in Australia, roads of ancient songs
Footsteps of ancestors, hidden surfaces
Cjuringa an ancestor, traces many routes
carved in wood or stone, places of shamans
tracks without singing, get not the reality
a Cjuringa still calling, the nest buzzing2
also Didgeridoo, is produced by Termites
it shakes all the body, as melodic thrills
without words, it describes totem journey
inside hut, it sung for descending people
Cjiuringa loss, forgetfulness is back on
everyone on earth, has a piece of song
to know and remember, a piece of trail
keep you walking, as the melodic hunter
Land first exist, conceived in the mind
if you sing it for a long, it comes to exist
if humans taking less, less have to return
because all things, arise up and go down
dances and rituals, awaken the mana fire
recalling presence, of spirits of the place
in world biosphere, there is biodiversity
into human nomadic life, we inherited it
for serious diseases, of foreign origins
there is medicine man, he reveals & helps
the women manage, the ordinary illnesses
1
Algonquian word totem means progenitor. The Wondjina, totems
of the rain turned into stones, are recalled each year before the
monsoon by using creative rituals inscribed on bark and rocks to
causing the rain. In Mumbai (India), however, we invoke Ganesha
to close the monsoon by put it into sea!
2
a sequence of sounds creates a story that tells of a landscape, and
every landscape hides a story written or sung in verse. Cjuringa is
a piece of wood, sometimes painted, attached to a cord which
played it sound suggests presence of the self. The teenager retreats
into bush and began to vibrate ciuringa, spirit of the subterranean
termite captures and devours him, then save as a perfect man.
Clement of Alexandria shows how Dionysus was devoured by the
Titans after his face painted in white kaolin, have buzzed the roar.
there are two souls, at the time of death
didgeridoo drives, trip without upheaval
the Djarada love songs, having magic value
mimic the courtship, of birds descendants
eroticism and religion, come into Australians
from border songs, all around Melanesians
“The Aboriginal women, now sit together
sing myths and deeds, make plays and dance
of ancient creation, the Jukurpa dream-time
painting the bodies, with ocher slow time
they wear ornaments, made of desert seed
all half-naked, with undulating buttocks
while erecting stilts, across the marsh
making slow motion, they call the snakes
He sends her nice bunch, of Emù feathers
shaken by wind, he calls her out in the bush
her crotch under skirt, is covered with hair
I got her pregnant, I'm happy into my heart
the spirit of the child, it's entered into her
singing all proud, the clan of Barramundi
they erecting shelter, to shade their women
and are always there, with incision penis
the gypsy Taras, continuing to speak us3
narrating his experience, as a local healer
was a Italian shaman, running Tuscia country
where he meets his partner, Emilia botany
I watch animals, to understand the medical
Plants use their instincts, as a pharmacy shop
Chimpanzee with reindeer, snakes & dogs & cats
teaching me practices, enemas and other facts
The Storks take enemas, when they are sick
spraying with their beak, a little salt water
Geese and ducks and birds, living on water
searching healing grass, at every Passover
3
Taras recalls us some sentences of the Salerno medical school:
Hyssop purge phlegm from the chest; Ruta's good for your eyes
and makes sharp eyes; you wrap bitters in lettuce leaves. Where
air is pestilential, Vinegar is a good preservative. Hippocrates
says: that one word does not heals, medicinal plants may cure,
and what can not this, it solves the knife."
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When the Swallow comes, flowers Celandine
it gives sight to chicks, it die after migration
with aniseed, and three white roses petals
also sick chickens, looking for laurel leaves Rauwolfia calms, the emotional flooding
adapting to the season, through purges first
the Enula bell herb, it restores lung fiber2
Lungwort decoctions, contrasted pneumonia
Mediterranean Laurelwood, called Ciuffenna
Grandpa swallowed lead, in appendicitis cases!
are temple of Deers, with Ivy Pan sign in
Its aroma is penetrating, recalls prophecy Eucalyptus foments, I tell you for sore throat
Pythia and the Sibyl, chew Laurel leaves
as Onions in hot wine, also called Camel piss
lemon decoction, for sore throat or intestines
also I practice asanas, to conscious digestion
so the Laurel plant, wards off lightning
Where laurel grows, is the gold of poetry
it calm body agitation, orgasm lady oracle Thyme & mint foments, for could & sinusitis
water with salt or vinegar, cough have put down
Plutarch's praises, at priestsess of Delphi
Apollonian dafnofagy, love also fumigation
powerful germicide, associated with Ginger
before bedtime, it stimulates the sweat
It stops evolving, more flu and colds
leaf without petiole, I dry in the shade
contains geraniol, pinene and phellandrene
I use laurel infusion, for tonsils & gargling
if you drink after meals, it helps digestion 1
laurel strength the stomach, is anti-catarrhal
Lauretum aroma, it can stimulates poetry
we use it leaves and fruit, in game dishes
the laurel ointment, to soothe many pains
I soak into olive oil, the good Laurel oil
for spasms alleviation, and trauma joints
it counteracts fatigue, insomnia & bronchitis
it is good antiseptic, vents cutting off fart
you tried suggestions, with Pamela and kids
sucking and rubbing, Sage leaf helps teeth
so the Pellitory plant, while in toothache
a grain salt, lay it down between the teeth
Rinse and gargle, by hydrogen Peroxide water
sneeze powder it frees nose, as poppies tea3
to reduce flatulence, I distance fruit & meals
herbal milk tea, is good with barley & thyme
Digestive herbal tea, is liquorice and fennel
massaging big toe, stimulate nerve fibers
the Licorice root, if taken after meals
it helps a digestion, relieve constipation
it cleans mouth and teeth, helps respiratory
it is a good laxative, sedative and excretory
licorice relieves cough, congestion and colds
it's good expectorant, for stomach and rhinitis
it's effective antidote, for ulcers and gastritis 4
with Linum seeds, expectorant in herbal teas
Linum tea alleviates, the asthma and coughs
a cup in evening, morning mucus and feces
while Ginger boiled water, it relieves evil sea
bloating & constipation, soothing headaches
2
China syrup for cough and bronchitis: boil in saucepan "enula
campana" and clover root, slowly, until it softens, then filters, add
and bottled. 1 teaspoon every 4 hours. Sage tea for fever,
Sage and rosemary leaves, boiled as a tea honey
dyspepsia and flatulence: 30 grams of chopped leaves, 60 grams
many gargle for, sore throat and gingivitis of honey, 3 tablespoons lemon juice in boiling water, you cover
for eyes inflammation, boiled lime flowers and let rest 40 minutes, filtered, and keep cool." Taras
3
"Taras: an infusion of dried petals of red poppy quiets the cough.
I filter and make packs, morning and evening
Cough Syrup: Boil in half a liter of water, a handful of sage,
apple, anise, chamomile, linden flowers, 2 dried figs, for
Pellitory into a wine, calm down the gums chopped
quarter of an hour. Filter and drink the syrup several times
I mix it with wild roses, for difficult wound especially before bed. Hoarseness syrup: you cook five carrots in a
Taras boils chamomile, during indigestion little water for a quarter of an hour, pour the juice into a glass of
lukewarm water and drink 6 times a day. Dry laurel leaves and
1
you shreds six dry leaves in the cup boiling water (10 grams in
flowers, oregano and basil, reduce them into fine powder with a
half a liter of water), after 10 minutes filter and drink 3 cups a day. pestle, then sniff in small doses.
4
Drunk before bed makes you very sweat, often succeeding in
"Garlic, fennel, licorice and mint, help salivation and gastric
preventing cold or flu. If I sip hot tea with laurel leaves,
secretions. Chewing a licorice stick, it cleans mouth and teeth,
eucalyptus and lavender after a meal, it resolves indigestion and halting cavities. 2 or 3 cups of a heavy licorice tea, cause nausea
gas, depression and fatigue. The powder of dried berries, 1-2
or vomiting, helping to remove the excess of accumulated mucus
teaspoons a day, helps with flu, colds, nervous disorders paralysis. in the stomach and chest." Taras
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Cabbage leaves water, it helps for many all
together foot baths, the Sea and lemon juice
Couch grass roots, I use for kidney stones
I boil and drink it, with corn and herbs
Couch grass is weed, it cures constipation
both intestine and soil, as chicory and nettle
Pellitory tea, indigestion and constipation
it also cleans jars, of wine fermentation
Taras invites me, one day to drink my pee
Amaròli is water of life, urine therapy is
together with fasting, and detoxification
abstaining from fake food, gave regeneration
It contains vitamins, hormones & antibiotics
undo poison of snakes, scorpions and insects
poison by poison, in homeopathic doses
Amaròli in millennia, comes from living body
sunshine and fresh air, are food & medicine
since many Gypsies, leaved from Gujarat
then with optimism, they live the present
the mind free of tension, dodge concerns
each of them knows, that as long as is health
with food to sustain it, they are rich and filled
If they disappear, along with various herbs
poison makes its way, patenting sun and air
mushrooms with potatoes, is good gypsies food
instead of washing them, rub them with salt
and they eat potatoes, raw and grated
to clean their skin, and skin diseases
Mould bread poultice, it heals infections
Grandmother taught Taras, after his wounds
she ate roasted barley, barley tea cheered her
she said Penicillin, is growing old bread
Taras urines, to sanitize infected wounds
he spreads on his warts, Fig leaves milk
fig juice and honey, steamed with lemon
free the lungs, sore throat & indigestion 1
Juniper communis plant, I chew its berries
to strength the stomach, and get appetite
Infused into wine, it strengthens the lungs
If you feel unable, to make the sexual act2
eat figs & chickpeas, and renews imagination
Myrtle and white wine, can stimulate as garlic
and Arugula salad, with apple may to refresh
Half a liter of water, and a spoon berries
Grandma used to drink, wild Strawberry leaves
into thyme tea, to relieve her rheumatism
she used for sprains, chopped Elderberry bark
smearing the area, with wax drops in funnel3
Hawthorn seeds, crushed and soaked in wine
are nervous sedative, dissolving backs stones
also the Passionflower, it wins restlessness
caused by fever, it relaxes with drunkenness5
sometime I brush, a stiff neck with Chili
it is soaked, twenty-four hours in wine
I beam then with scarf, of wool to heat4
treatment by Grape juice, also stops arthritis
it helps pneumonia patients, and tuberculosis
people then healed, will gradually may return
I do then soft stretch, around the scapular
consuming foods, except sweets & carbohydrates
1
Grape cure is acting, alone and independently
not mix other foods, doesn't want interference
Hezekiah king of Judah, took care with figs crushed on skin, for
resolving pimples. The water of St. John, is obtained by letting the
water soak a handful of herbs and flowers (St. John's wort,
chamomile, rose, sage, rosemary, walnut leaves) on the night June
23 to 24 out of the window. Then you have shower (with camphor
too), and use it in horticulture soil.
2
Taras: "you soak in a liter of white wine 30 grams of cinnamon
and celery for ten days, filter, add honey and drink 2 cups a day.
3
Taras makes drip 3 drops of wax on two coins and he joins a
candle. Then he put the coin on the painful sprain, he lights the
candle and cover it with a glass beaker. Oxygen finished, the
candle goes out and sucks the meat in the glass, the pain should go
out, if it does not, repeat the operation up to 3 times. For sunstroke
he rests a glass of water on the forehead.
4
15 red chillies into 200 grams (ml) of alcohol. Like pepper is rich
in vitamin C. Lack of vitamin C causes scurvy: muscle weakness,
joint pain, pallor and tendency to bleeding of gums and sores.
Juniper brandy, it can solves winter ailments
as Ginger tea, every two hours great sweat
it helps breathing, as Cetraria rock lichen
both useful for coughs, dry and persistent
many Asiatic population, know this fast
only eating fruit, awakens the basics
Gandhi fasts, asking pure grape juice
so the power of the grape, safer working
You chew a lot, including grape seeds
they strengthen gums, and teeth wobbly
5
Dr. Swinburne Clymar, authorities in the field of Passionflower,
as the Tupinamba of Brazil, writes: "it should be given in all fever
accompanied by extreme nervousness and insomnia, as
passionflower calm the nervous system more then narcotics."
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also Quince, and watermelons with seeds
they lower pressure, detoxify your kidneys
Watermelon seed tea, myocardial contrast
soothes red skin, it removes stubborn worms
I split Watermelons, good with the knuckles
I open them with finger, and I drink cups as
if it's thirsty yet, I bite the inside edge
the animals as pigs, also love it a lot
nitrophilous of woods, it depolluting soil 4
I used fresh leaves, applied on forehead
to relieve headaches, analgesic it acts
its leaves pounded, I apply on pimples
when in decoction, it stop hemorrhoids
his orange-red fruit, has pleasant taste
it attract children, who suffer poisoning
so the burning, in the mouth during chewing
with the smell of carrion, reduces high-dose
Chicory roots, Rhubarb and Gentian1
I soak in wine, to bitter medicines
they helps well, liver and intestines
especially if I ate, a lot during weeks
Pamela makes omelettes, with Elderflower
with roots and bark, she produce ointment
to heal burns and wounds, ulcers of the skin
as well of the mouth, and ulcers of gums
Elder tree decoction, cleans oral cavity
2
elderberries in wine, producing cough tonic
good for throat gargle, and respiratory ills
elder tea sooths, arthritis, and rheumatism
Red Clover tea, has phosphorus and calcium
helps brittle teeth, rickets & whooping cough
while White clover tea, it prevents mumps
in outbreaks of otitis, use it with honey
Yarrow leaf blocks, blood flow to the nose
hemorrhoids & bleeding, it fix menstrual cycle
the Rumex juice, called the abrupt grass
it heals bad breath, and skin diseases 3
Arum emanating odor, a strong decay
to attract insects, flowers in his cup
its bottom is hotter, flies trapped
pollen on the hair, forced to fertilize
Arum maculatum, gives name to the family
Araceae everywhere, Gichero is well called
Gichero skin irritation, if contact occurs
but the toxic principles, are thermolable
going to disappear, with a long boiling
its tuber fresh, it's energetic purgative
it is antirheumatic, a good expectorant
if eaten in excess, diarrhea & tachycardia
vomiting and gastritis, convulsions and coma
its flower in the cradle, it protects my kids
Aristolochia plant, is similar to the arum
it has yellow flower in foil, and flies ovary
its flowers into forest, are white or pink
visible to insects, for sharing the pollen
Hedera helix is perennial, climbing plant
balsamic effective, Ivy is good expectorant
it resists situations, and moisture scarcity
it is shelter for birds, offering its berries
its berries are toxic, to the human beens
especially for the people, allergic or sick
Its leaves tea in summer, dried slowly
takes away the cough, I use cautiously
Drink with caution, purges bronchial catarrh
together with throat, headaches and menstrual
fresh leaves decoction, antirheumatic bathrooms
I used for outside, Ivy shampoo shiny hair
in winter is in the bulb, emerges in spring
pounded fresh leaves, or its berries juice
I apply on outside, the neuralgia fights
1
Rhubarb is digestive, it contains oxalic acid that binds calcium in using berries, in epistaxis and epilepsy
body forming oxalate . It can creates problems for kidneys in
I rub Ivy ointment, on my pained limbs
hereditary subjects. Oxalic acid in 4 pieces of rhubarb stalk stuck
in the ground near the roots of cabbage, limit the parasitic fungus
that produces hernia, especially in acidic soils or poorly drained.
2
"in Bomarzo I use fresh leaves washed and applied on the
inflamed skin, mouth, abscesses (possible allergic reactions on
sensitive skin). Depleted marrow stems are used as a blowpipe and
pipes of Pan." Taras
3
Rumex species are perennial plants. It has purifying, digestive,
laxative, astringent, anti-rheumatic juice, end it wins scurvy and
excess sweating. It's contraindicated in colic, gastritis, gallstones
and gout arthritis.
4
"The anti-asthmatic and antitussive properties has Arum. It fights
hemorrhoids and polyps of the nose. I use fresh roots and leaves
(boiled leaves degrease and bleached linen) in burns and difficult
wounds. Against Rheumatism I crush and rub Arum red berries on
the painful zones, it starts strong burning after some it moves. Its
tuber-pulp has caustic crystals of calcium oxalate."
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Ivy flowers in wine, against dysentery
its dual power, depends on your intention 3
the gypsies retain, its juices into jars1
take her to your house, give her the musicians
make honor of the queen, undressed sad faces!
helps its root, my teeth, head and spleen
soothes sore ears, and visual disturbances
not fight not to hate, remember these tips
Ivy leaves in vinegar, inside their tents
on long journeys, reinforces gypsies foot
Ivy protects home, is a refuge of goblins
Ivy gives the whips, for stimulating body
hitting the body, was a detoxify remedy
into Tuscany land, to light the passions
Terpsichore women, they used thorny Ivy
Smilax red berries, they start ritual eat
She adorn her head, starting old ritual
it stings her forehead, dancing is frantic
she tear her clothes, in the true bacchanal
instinctively wiggle, she acts of reckless
the Hispanic Sarsaparilla, smilax is called
during spring time, it gives novices branches
cuddly and reddish, like asparagus shoots
soft bitter taste, we use still to cook
2
She will save you, assigns you more children
on Sunday celebration, I remain to delight her
i bring more people, parties & performances
I remain cheerful, especially on that day
I wish her health, joy she spreads around
a girl whom wants, to cause love of man
when she uproots mandrake, must strip naked
in its place in the hole, she can put coins
to sprinkle with wine, to quench it thirst
more girls go to camps, with wise women
after eating, even after naked danced
old lady pronounces, enchantment formulas
around matraguna, while digging ground
careful no burglary, no piece of it root
key is the intention, which is collected
If collected for hate, they spit each other
Taras talks about, charm of Mandrake
they exchange insults, they ritual beat
used by Grandma, she Romanian gypsy
the charm can vanish, even if a dog sees
the plant returns, the same enchantment
decreases its effectiveness, after rising sun
collected mandrake, girls caress themselves
direct relationship, is strong sentiment
Mandrake root plant, makes brides girls
if mixed in feed, dairy cows increases
it can gives to human, luck and fertility
happy end business, harmony and prosperity
Queen sexual plants, is called Matraguna
they hug with love, saying a choice litany
empress Matraguna, get me married next moon
because if you do not, I come back to break you
Matraguna green grass, beautiful craziest bird
you sing for me, under your moon springs
Queen of Cucuteni, she listens all intentions
she asks ritual silence, to speak genetic code
if it is collected for love, called dragoste
Matraguna born, from semen of a hanged man
two elderly women, fasting going to search her
carrying bread and salt, and a penny to pay
if you collect its leaves, under a full moon
pay with something, she like to be cuddle
you court her with dancing, great veneration
to marry someone, dance or do the parties
in a place hidden far, then they collect
they have to undress, & bow without worry
with faces to east, turning for three times
1
Taras: "I put a leaf directly to the skin thickened, holding it with
bandage or by macerating the leaves in vinegar. Against arthritis
and sciatica I compress with analgesic and reliever decoction of
smaller leaves (more active if born on the north side of the oak). I
use decoctions and ointments (Ivy pulverized and fat) to cure
boils, sores, burns, and to remove calluses and corns. The gypsies
live with their feet, reinforce them walking barefoot on the grass
covered with dew, and rub them with salt water and ivy leaves
water, crushed and macerated for 2 days in hot vinegar."
2
Smilax aspera is Lianos and perennial plant, it has reddish young
tender stalks. The clusters flowers (sept-novem) are small, white,
fragrant. The fruits are small red berries inedible but harmless.
they recite more spells, in order to uproot4
3
The emotional state in which you approaches it, establishes the
direction of his power, love and health, or hatred and madness.
4
Eu va dau pâine si sare / I am giving you bread and salt |
Dar voi sa-mi dati sanatate / give me strength of health. |
Fac cruce si bat matàni i/ I sign me I prosternum |
Si pui pâine si sare / I give you bread and salt |
Sa-mi dai leac / for you to give me healing.
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without speaking to her, you show your joy
until you judge her, it is in a good mood
you say hello hello, drink and eat next her
you invoke her as sovereign, reveals your need
you do invocation at night, at sick person home
You are queen of heaven, and earth storms
I was looking for you, you brought spell
I put you in the glass, to heal sick person
Wise old pours water, the sick drinks honey
Wise old smear with honey, all over his head
she ties on his neck, red cotton with the money
covers him with a shirt, and the ritual is ended
3 tablespoons of mixture, 3 times a day he drink
the treatment lasts 3 days, he abstain raw onion
the Apollinaris it is called, in antiquity
for its strong action, prophetic capacity
it was used by Angizians, the oracle sibyls
following the instructions, protocol rituals
Datura suaveolens, in Peru is borrachera
its intoxication given, to the barking dog
the mind is sleeping, and recovers the life
when it sniffs vinegar, wakening the senses
Datura intoxicating, used around the globe
the borachero is called, the grass of graves
it make you on tour, around dead & spectra
bitter drink Tonga, is made with its seeds
he does not drink brandy, at least two weeks
Datura is annual plant, its fruit very spiny
Taras still tells us, with gypsy enthusiasm
Solanaceae group, which uses tryptophan
this plants gives, dry mouth and thirst
Pressure tachycardia, dilated pupils
Atropine circulates, energetic into intestine
even a fresh milk, and white sugary foods
Solanum dulcamara, it contains solanine
Solanum nigrum too, slightly hallucinatory
giving excitement, anxiety or relaxation
headache and insomnia, or exciting nymphos
in all the continents, has wrinkled dark leaves
it has atropine, hyoscyamine and scopolamine
produced by the roots, and leaves and seeds
it calms bronchial asthma, it's anticholinergics
Datura is pain relief, of wounds and fractures
in the form of drink, or smoking leaves
if the plant Datura, is used in divination
it is the last resort, to track down thieves
five-day ritual, with vomiting and sweating
it requires to heal, restore social harmony
herbs of the witches, included in this group
depends their effect, by high or low doses at Quero and Delphi, was used by sibyls
Atropa belladonna, black cherry it grows
also by Indian's priests, to visit relatives
into clearings, at the limit of the woods
they accept the fact, agony and convulsions
to find brujo & thieves, and medicine remedies
well-being & landscapes, low doses effects
while the high doses, get raving mydriasis
heat and wrist down, the psyche is clouded
poison gives a coma, death by asphyxiation
We are food & care, shelter & sex strength
the plants tell us, to communicate something
origins of the orgy, and the Sabbath cults
resides in a common, biological substrate
so the Black Henbane, is a biennial plant
spread in Europe, contains scopolamine
alkaloid in the leaves, fruits and seeds
its ritual dosage, it refines its action1
thieves & prostitutes, using for their purposes
Datura metel powder, mixed into drinks
the courtesans lovers, used melting heats
of willing men, paying for rides their sex
you have to use Momoy, without interruption
so it knows you, and it does not hurt you
rigorous fasting, and only datura to drink
the whole plant a week, you can macerate 2
smell, it causes more drowsiness and audio-visual hallucinations
of prophecy type (prediction) or horrifying type (by scopolamine).
The acetate of ammonia awakens from slumber.
1
2
The black Hembane (hyoscyamus niger) produces symptoms
In the desert coastal region of southern California between
similar to poisoning by atropa belladonna, it differs in minor
gabrieliño, juaneño and luiseno peoples, young boys in puberty,
motor excitement (it not gives stimulus to jump, laugh,
undergo the initiation ceremony of Toloache (datura meteloides).
exaggerated movements). Black henbane has more marked
After taking they dancing frenetically, they fall into collapse and
hypnotic action with headache, dizziness, decreased sensitivity,
receive the coveted vision that will give them a life project. The
whispering in the ears, amblyopia, photophobia, aphonia and less eye of a deer (hikuri) inhibits toloache.
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Tubalobal young people, a tribe of California
Datura consume, its decoction of the roots
it refines their sight, to see all the animals
to hunt and become, their guardian spirits
Each guy sees, his own role and vocation
his future path, in the way of tradition
the Toloache cult, is traced into rocks
inside tiny caves, refuge for initiations
calls them Berdache, people double hearts1
many brave Indians, were also good wives
sacred and graceful, double hearts healers
they were medicine men, shamans and advisers
women while reverse, give evidence of warriors
many Native cultures, encouraging third sex
called Nadle by Navaho, Winktie by Lakota
NativeAmericans, encourage spontaneous tremor
among Chumash, Momoy is the Grandma
well as in aggressive, tribes of the plains
Momoy calms children, rebels and spoiled
She has orphan niece, bring up as shaman
appreciating diversity, is magical mystery
psyche and reality, reflected one another
transvestism, cure neurosis and deviations
caused by denials, and forced educations
is important divinity, it medicine brings
Coyote old man, is joker of consciousness
great hunter shaman, beginning adolescence
Momoy ambiguous plant, powerful & dangerous
the gender and roles, cover all differences
2
she is also beautiful girl, hunting for lovers has Lakota wisdom, four classes of people
Waka-sa the artists, Wapi are the healers
Wakan-ka wise man, Wicànuga are mages
Berdache employ datura, to give the frenzy
to people who choose, the Prostitution way
and profiteers of love, spray it for time
its ointment drops, under skin and back
then to be released, by a spell of love
he needs looking for, to a singer healer
well as the hunter, who uses magic Momoy
becomes its prey, as Actaeon gets frenzy
Lisa start to talk, of gender and sexes
binary thinking model, it covers only two
between genders & sexes, there are differences
their combination, gives rise to more awareness
more Native Americans, know the affinities
between the plants mood, and human sexuality
the act of making sex, and act of swallowing
it is able to reveal, your inner identity
among California, and Pueblos of Arizona
a strong man, is chosen and masturbated
several times a day, to have ejaculates
low testosterone, and female weakness
on horse is sent, the genitals atrophy
it falls hair and beard, his voice eases
inclined to women, is now effeminate
she takes on new role, in social house
Cabeza de Vaca, exploring the Florida
found among natives, androgynous peoples
effeminate boys, accepted by the group
Wacasa has visions, both female and male
along with nuances, and neither of them
the origin of human, was androgynous
after that it differs, in body and mind
No one person, we have to throw away
each one takes place, his own special
Look at yourself, your basic meaning
and you will discover, your inner feeling
Man with woman's heart, is very sensitive
Women with man's heart, is hunting brave
dreams with visions, will allow the change
the body is a device, of the spiritual way
two hearts among Yuma, are called Elsa
if they get in dream, they make a party
observing the child, predict his future
adapts their society, to gender changes
1
For ethnology, the Berdache (sakalava in Madagascar, mahu in
Tahiti, katoey in Thailand, auracani in Chile) is a transvestite who
wears women's clothes. He can take another man for her husband,
he performs womanly works and during sexual intercourse he
takes the female role. Among the Chukchi of Siberia, shamans are
considered berdache. Besides his wife-shaman, the husband has
other wives as well. The shaman may have a woman for a lover
and bear children. From sexual customs of native peoples, When
it's not possible to follow instincts, many natives groups resolve to
imitating the appearance of heterosexual intercourse with person
of the same sex: the man using anal intercourse and women using
dildos as bananas or bones of reindeer on leather belt. So
preserving the conditions of copulation: a male identity (I) and a
female identity (You) independent by physical sex.
2
The physical organs of male and female, are combined to
generate male and female spirits, giving us more combinations.
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Chukchi of Siberia, shamans are two hearts
beloved and respected, if they get results
in cure and healing, and problem solving
they take new name, for genital dancing
He tells of the myth, Ovid's Hermaphrodite
raised by Aphrodite, around Phrygian lake
Goddess Anukite, like double-face Janus
the one who dreams it, become foresight
he was seen on shore, by Salmace nymph
this one learns, the art of cooking fire
rejecting the sweet, requests of nymph
a person who resists, shamanic vocation
or other role as head, dismembered lives
only when he accepts, the calling Vision
he ceases to suffer, his clan get honor
Salmace flows inside, water of river
Accepting within, the inner true nature
it brings surprise, into social structure
then more people, will accept visions
Psyche is reflected, in all situations
She prayed the gods, not be separated
the island of Bali, the Western man
is tourist perceived, as a transsexual
because of customs, is called berdache
yang dominant man, is won by Salmace
Hermaphrodite then, obtained by Hermes
that those who go to river, to plunge pain
in the Ivory Coast, man-women priests
they washing into river, at festival spring
they mate with males, as ritual purpose
a person who resists, will suffer pains
His father Hermes, is Mercury Caduceus
able to make clothes, along with medical
when fifteen years, he leaves his place
taking off clothes, he wash in a river
She falls in love, like fire without peace
The youth unawares, about love affairs
where naked boy, before was immersed
she strong hugged him, clung all him
as ivy on the trunk, she merged him
Hermaphrodite as well, resists to her
her prayer fulfilled, eternal union was
one body finally, emerged from the rivers
will touch his fate, now the same of him
changing situation, is the metamorphosis
ancient moon god, first androgynous scribe
He melts into mysteries, ego and his mirror
in Africa and Brazil, is called Logun Edè
Aphrodite and Hermes, Venus and Mercury
Azande male & women, upper Congo river
play intercourse, reversing their roles
introduce each other, fruit of bananas
to stimulate delight, and human prana
androgynous synthesis, of mind identity
the Hermaphrodite sum, two spiritualities
inside human soul, and human activities
Yellama goddess, of south India rivers
God Hermaphrodite, then it went at Syria
has power to change, mix gender sexes
Women wears the mask, of Gauri Queen
they mimic the male, a coitus of bull
in walkabout around, crossing sea to Cyprus
moves also in Crete, and the Hellenic cities
spreading rites & cults, to cope with crisis
this myth has meaning, conflict of our mind
sex is a school, among Ganda of Nile
making parade, in front of the village
between female part, and the masculine one
lessons are made, since their childhood
each couple of village, without taboos
Raseno links up here, the Venus Wolf
the red Aphrodite, landed in Etruria n
Wolf Goddess who feeds, two Latin twins
1
the native Goddess, Acca Laurentia is
at the same time, it teach integration
the great healing, of soul dissociation
Scythia and Anatolia, Syria and Palestine
rituals took place, of transsexual changes
when Scythian's retreat, they plunder Ascalon
Goddess Venus angry, get them into berdache
Tiresias born in Thebes, and lived on Cyllene
Silent Wolf, was Earth goddess of hunting and wildlife. She was where serpent power, it teach him for a long
adored with rites of sacred prostitution. Rom was the sound of
it gives him the wisdom, and healing power
little ones while sucking milk from the mother's breast. Aphrodite- he becomes berdache, according him 2 flower
Venus, goddess of Cyprus, is called Cypris, Anadyomene (born
from the sea foam), Porne (holy promiscuity) and Uranus (sky).
1
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the times of crisis, the force is reversed
yin becomes the yang, and vice versa this
Day becomes dark, the night turns sense
change directions, values and even sex
the total desiring, penetrates everything
Abbot Becarelli, at King Frederick court
even if hungry, you get enough food
had a medicine, to obtain breadth orgasms
even in weakness, you reach completion
drug that could, to change internal sexes
Women becomes men, King becomes lady
if discouraged, don't stop your efforts
recognize your heart, as only supporting
actor disguises himself, in other identity
Human experience, is tied to his ideas
he discovers others, attitudes and values
the masculinity, is reflected in the power
now feel in experience, unnecessary words
at Present in vigilance, you remain stable
reality of today, yesterday and tomorrow
made by intellect, which perpetuates chains
the power of the word, is ready to blur
dressing with armor, stiffing all over
the nature of the Self, deep and essential1
there England, during the Renaissance
spread was custom, to disguise itself
Majesty James I, fights transgressions
inciting preachers, to change situation
if I am ignoring, the profound mystery
I pray in vain, all of the world Vedas
the mantra with psalms, and fire offers
without mysteries, are smoke that I invoke
Women in the City, the bourgeoisie class
breaking the taboos, of sex and classes
If I deceive friends, with pure and impure
with arbitrary morality, seated in the lotus
accused of immorality, or prostitution
because of wearing, men's cloth position
also if I bares my body, or I shave my skull
I just make theater, as clown inside bluff
Hermaphrodite crossed, centuries of time
If I meditate, the mandalas and chakras
comes in the city, with different people
carrying the model, of human perfection
during crisis times, fear and alienation
or I debate if the space, is emptiness or not
If I analyze a joy, in various stages over
I appeal to scripture, already gone over
He went into India, as Rama and Krishna
The texts go away, reality is the result
then "I am nganga!" spontaneous I say
in Villipuram village, Koothandar Temple
there Vaishnava sadhus, on Amavasya night
performing the myth, of special marriage
Mahabharata stories, tells a son of King
a day before to battle, he asks to marry
but he was eunuch, no woman come to him
Krishna changes itself, it is wife for him
then wedding night, morning he can battle
when died in battle, she mourning can hold
eventually revealed, Krishna is also Devi
for all those present, who see the mysteries
we meditating, we are already immaculate
a world is illusion, in front of my face2
I dwells in the heart, if I stop sadhana
I stop torture, of all polluted practices
I get delight of foods, beverages rejoice
consciousness relaxes, spontaneous choice
Your knowledge, it stops the proceedings
Your quivering love, in sadguru get joys
the birth & the end, evolution and progress
along with Nirvana, they are meaningless
death of her husband, is like Siva and Kali
Raseno revival us, invites us to quiver
on fire of evening, it releases a song
my heart is satisfied, when I feel Tago love
become absolute desire, will happen to you
revelation of Self, which rises and quiver
Sound and light taste, becomes obstacle
if a root on your ego, out of your content
1
"The seed of ignorance, cause and source of fatigue, is dissipated
by the expansion of consciousness beyond all limits. The tremor
energy free the man who follows a Way"
2
The source of consciousness escapes you as you move away from
the spontaneous, to figure out an artificial way. Vijñânabhaïrava
book says: Meditation is also an illusory network, you recognize
the divine essence in your inner quiver, before any desire you
know Who I am, where I am, you already are! You're the only
true nature and source of the ego (Je suis nganga). Raseno
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Majo, Seba skribis:
the garden is a living, constantly awakened
it improves never ends, it reflects the hearts
it draws life from the attentions, of its user
it becomes a Thera temple, if it wins a soul
My garden is divided, in functional spaces
a pond & garden, with herbs together woods
each is surrounded, it is eight square meters
hedges with plants groups, as walls and steps
Garden is like a painting, has many angles
it allows external view, feeling cheers
it has huts and terraces, also pergolas
an entry driveway, it meandering runs1
the soil is busy, by hardy perennial plants
Sage & Rosemary, Geranium and beauty flowers
2-3 species dominate, the rest are small groups
the dominant colors, are yellow and red purple
a corner of the garden, rock spiral-shaped
Therabuti school, is temple and gardens
it has terraces, and windbreaks walls
benches with flower beds, fruit trees
separated in areas, straw everywhere
I start exploring, from navel of center
I advance around, areas and sectors
I follow as a criterion, ease of access
I observed around, the gradual cultivation
The garden I attend, I see it from house
visible from kitchen, vegetables are born
in area behind garden, there's apiary orchard
I see barley field, olive grove and vineyard
The outer area, it is like a wild forest
Oak and Walnut, and Chestnut woods
the border areas, are sacred ecosystem
hosting the living, absent in other area
search for a style, is heart of a garden
it is home for different, medicinal plants
it goes down to low, the rainwater pool
I see the Parsley, in shade and humidity2
I see in a corner, bright and strong colors
yellow & red and orange, vibrant & relaxing
the voids are filled, the darkness is brightened
clumps & hedges separate, the fragrant places
a hedge-cutter, adorns the beautiful garden3
with trees & shrubs, marigolds & nasturtiums
Marigolds and verbena, lavender and tansy
Basil and spices, I smell then I see them
convolvulus hedges, with funnels white flowers
are invasive of the bushes, and good for teas
their leaves & roots, get warm in the evening
treat fevers infections, and vaginal discharge
I see pioneer vegetation, algae and brambles
a comfortable microclimates, shelter for birds
Blackberry is very common, Rubus fruticosus
bushes with thorns, very sharp and vigorous4
response to more needs, unconscious discover
I design and execute, with local resources
money and climate and soil, their connections
this Garden evokes style, of the Sea Peoples
Forests and deserts, and kids do play there
I collect fruits, vegetables and meditation
every garden is, an imprint of its creator
1
To test a floor, you bath it. Solid foundations are a layer of gravel
(10 centimeters) of sand or Malta (4 cm)..
2
at the top of dry garden, is Rosemary, Sage, Thyme and Oregano,
lower down, where the soil is moist, Tarragon, Parsley, Chives,
Calendula, Chamomile and Peppermint.
3
A fence protects the garden to a depth equal to 10 times its height
4
Detach the terminal bud, you peel the outer skin and eat the bitter
heart. Wait for the rains of April and the June sun to find in
quantity. The larger roots are made soft after lengthy boiling and
reduced to mush to be eaten with spices. Its flowers produce
pollen useful as a general tonic, diarrhea and enteritis.
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I'm a Bramble nursery, construction of nature
to make lasting roses pot, I cut little bit of stem
I remove thorns from stem, it drink more water
wounds are open doors, increasing absorption
I give warm water to Rose, to regain strength
Bramble is a plant, fruitful and vigorous
I can grow it also, as well as the grape
now I hedges Ivy, low one meter and a half
on impoverished soils, I recover fertility
I love the birds, if I grow the soil hopes
because its fertility, one day will returns
I fix new blackberries shoots, along a wire
I prune fruited branches, then in late winter
Bramble Hedge is defensive, it can be aggressive
so the its cuttings, in summer I may plant
Ivy plants thrives, where others have failed
it gives insulation, from rain & climate changes
the Iris rhizomes, I divide every four years
at the beginning of summer, I get it a bit weak I replant in front of south, to have fragrance
I prune aerial part, if necessary for two years freeze undermine them, I tuck up their rhizomes
Florentine Iris, I keep its peace of live root
in extreme I use salt, water sea or ammonium1
Bramble white rootlets, I soak in water
hormones are rich, suitable for cuttings
I immerse the shoots jets, of useful plants
I leave them to soak, to stimulate more days
Its dried rhizome, provides odor of violets
is fixed in scents, it becomes pleasing smell
its dust I added, to rinse the laundry
Iris flower powder, I found in pharmacies
Emilia now pick up, more nasturtium seeds
She cooks on a low flame, blackberry & honey she put them in brine, rest of plant as salads
Nasturtiums, ornamental ground cover plants
obtained syrup, she gives to children breakfast
from spring to summer, it blooms with colors
blackberry tea turns off, the burning urination
Pamela prepares us, today blackberry jam
sweet blackberries, potassium and calcium have
that youth growing bodies, demand in need
the fruit is gluttony, refreshing at summer
leaves & sprouts decoction, diarrhea dysentery
Nasturtium with beans, cabbage and zucchini
hijacking aphids, from vegetables on its files
at the foot of the roses, and apple trees
it draws on its flowers, harmful insects
I plant my Rose plants, together Lavender
I sow in April, nasturtium small soil holes
Hyssop sage & thyme, marigold & rosemary Nasturtium likes watering, until settling up
I water at plant foot, so they resist drought in the loose mixed soil, it grows also fast
i put beer yeast in water, to enrich soil substrate Since then it resists, a more dry climate
I prune suckers Roses, to prolong it flowering
I take off deadwood, and branches in bulk
short pruning, it gives big flowers roses 2
the peat neutralizes, excess lime chlorosis
Nasturtium of Peru, named Tropaeolus majus
all eating plant, has spicy and sour taste
has flowers & leaves, rich with vitamin C
Its not mature seeds, I boil as a capers
I make rose cuttings, one not wooden jet
I cut its base, I put a grain crop between
Dandelion and Chicory, I cut when invasive
I plant in their place, nasturtium to cover
then tie with raffia, I leave to soak overnight I sow mustard, for summer green manure
transplanted in pots, with sandy & sphagnum I short Marigold jets, it suffers the cold
Marigold Mexican plant, I pot in September
after some time, marigold start new blooms
to brush-cutter the bush, I cut the collar of the bush close to the
ground, then I put on cut up a large handful of salt or, in extreme if there is no frost risk, it sets in garden
cases, ammonium sulphamate, a mineral that in a couple of
Marigold is symbiont plant, of many garden
months it degrades to harmless natural compounds (but it is
harmful for fruit tree because of it destroys all the flora with which
the Marigold roots, repel the nematodes
it comes in contact).
2
I bury banana peels at the foot of roses to brighten the color of the the following year, it lasts for three years
flower as the roots are greedy potassium and nitrogen. If the
it helps tomatoes, potatoes beans and roses
vegetation is too dense and aged, the bloom will suffer. I
Parsley sometimes, may work as Marigold
rejuvenate the shrub cutting the shoots jets and I shorten the other
just above a bud side. The plant regains strength and shape.
1
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Calendula flowers, from June to November hanging out to dry, it is good for neuroses
its seeds in the nursery, during Spring time for muscles sufferings, tremors in elderly
I transplant from the pot, into sunny places Melissa oil, has soothing properties
spontaneously by itself, it spreads around there
calming insomnia, it helps my dreams
I feel deeply around, Air of the fragrance
I remember Grandma, make to sleeping us
putting under pillows, Abrotano and Melissa
using Nettle bushes, to relief her asthma
Melissa fights, syncope and dizziness
along with Marjoram, grows in all soils
both win indigestion, solves the bloating
both calm nervousness, helping feelings
Flowers have influence, belong its scent
it stimulate saliva, and glandular well
a power supply, it is with more herbs
it helps digestion, and sensory channels
Sage is a num source, decoction fertilizer
it calms in women, fevers and digestion
it's tonic and balmy, for night sweating
its action is required, for various TB
Oregano is the joy, Sage saves the man
it is very popular herb, tea is good belly
Juniper decoction, equal to turpentine oil
you add it to soups, it reduces sweating
due to weakness, it lowers blood glucose
Sage power healing, for wounds and sores2
tannins bitter leaves, I start now to chew
it stimulus continues, belly skin and kidneys
Melissa radiates around, beneficial Aroma
it repels the rodents, as Spearmint plant
The Mint hilarious, it's aphrodisiac plant
it fights infections, of mouth and throat
on gums & bad breath, I rub it well on teeth
Sage and Rosemary, have digestive enzymes
remedy for bites, seasickness & nausea well
I make their cuttings, in autumn season
the breath of Labiatae plants, fights colds
the leaves with the heat, adjust digestions
Labiate just given, are stimulating milk
senses of perception, with saliva and taste
my hedges of Rosemary, are easy to prune
Rosemary friend of carrots, beans & cabbage
it repels fleas and ticks, various parasites
Rosemary washing water, it cleans cat & dog
a Mint leaves glass, I chop with blender1
Rosemary on tombs, protects the soul rises
I filter and spray, in the garden every week
it repels larvae of aphids, together with ants
I chew its leaves, it cools mouth after garlic
is tonic of the heart, and nervous system
Mint more intrusive, I put in the shards pot
just leaving to escape, the basement board
the flowers of Rosemary, added into wine
make breath fresher, and cleaning the face
I rub his oil on temples, to relieve headaches
in olive oil ointments, it helps tired bodies
I cut the new jets, to make it compact
I use it on cupboards, also I add to my tea
it calm respiratory, soothes asthma and colds
diuretic & digestive, it protects against plague
Pamela knows how prepare, spirit of Melissa
King David used it, where in loss of appetite
she use also decoction, infusion soft drink
hyssop tea is mouthwash, to win infections
to cure bladders, and help kidneys filtration
macerated into brandy, she gets a lemon water
for nervous vomiting, carsickness or time zone
also used Hyssop, praised in his psalms
its leaves in the morning, when dew is gone
Ruta graveolens, I plant under the grapes
it has yellow flowers, with Crucifer forms
since ancient times, is a panacea for all
in excess it is toxic, it can cause grief
1
2
Melissa officinalis, it grows in cool places
It smells of lemon, I use it raw and cooked
I unearth its roots, late evening or night
A pinch of powder weighing about 3g, a tablespoon 12gr and a
handful 50g. A cubic meter of earth weighs a ton, twice as much if
wet. A wheelbarrow has a capacity of 80 liters, enough to repotting of 100 plants in pots of 10 cm.
With garlic and rosemary it form a triad. Bomarzo Recipe: Boil
together in strong vinegar, salt and a handful of Sage leaves,
chrysanthemum and rosemary, then wet patches and packs on the
painful area.
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Rue keeps flies away, as Hazel and Mint
I harvest Ruta leaves, to rub or make tea
Tansy on shelves, it's good repellent
against ants, the flies and fleas it kills
it's suitable for calming, pain menstrual cycles it grows everywhere, has immortal flower
calming intestinal colic, as hysterical attacks1 when it is dried, still it is not withered 3
rue helps in washing, in cases of glaucoma Thyme inflorescence, attracts bees & butterflies
who suffer from rhinitis, or catarrhal noses I prune its old branches, to have new flowered
decoctions of herb rue, a spoon in cotton wool it repels pests, on shelves around books
put inside the nostrils, for three days whole
before grabbing rabbit, rubbing your hands
Lavender grows in dry soil, it hates humidity
I plant it on rocky ground, in winter I mulch
i cut in early July, flowers before hatching
I dry it in the shade, the plant upside down
Thyme fights infections, is antiseptic hair
it preserves the food, against many rots
Lavander dried twigs, I burn in the fireplace
they give off smell, good aroma of lavender
I soaked the flowers, in small bottles alcohol
the drops are odors, on clothes & light bulbs
Pamela once again, give me Chamomile oil
popular remedies, and comfort our daughter4
Lavender aftershave, gums and fresh breath
Chamomile tea, has sedative hysteria effect
it soothes menstrual cramps, as the childbirth
it contains calcium, which all the nerves calms
as insomnia and headaches, and pains at side
is used in massage, and holy sweat lodge
it's hot tea with milk, it calm my stomach
it soothes instantly, aches and headaches
in bathrooms with massage, it helps children
it's good expectorant, curing wounds & cuts
Lavender it kills bacteria, healing burns
finally its oil scent, insect bites it solves 2
Wormwood & Mugwort, Primrose & Abrotan
fight rots, from the mouth to the anus
the mugwort leaves, secretes absintina
it fell into ground, stopping other plants
Thyme tea expectorant, stimulator of urine
it soothes the pain, of joints of my body
the Chamomile plant, it binds with calcium
stimulating hormone, growth in the young
It reduces inflammation, diarrhea in lambs
added to wine sherry, Manzanilla becomes
a very tonic wine, that has hilarious effects
it fights indigestion, contrasting flatulence
It stimulates enzymes, heaps and intestines
it helps ears corn plant, onions and sprouts
two days of cold infusion, it prevents rots
In greenhouses & seedlings, as in nurseries
Absinthe and Sassafras, mosquitoes away
dried leaves of wormwood, repress moths
Likewise the Abrotano, mint and rosemary
I put dry leaves, among plant garments
the powder of flower, called Chrysanthemum
it's infusions gives Pyrethrum, very insecticide
Calendula has big flower, called orange flower
has flowers rich in sulfur, and medicines more
Mugwort decoctions, are Fennel inhibitors
it get to grow later, many garden plants
sprayed on the soil, or the animal fur
it discourages snails, and fleas surplus
I use bloom flowers, leaves and flower heads
to make poultices, or to drink as infusion
to disinfect wounds, or ulcers festering
together with Chamomile, by mouth or enema
1
The Rue herb leaves are used to infusions (a grams per cup
boiling water), good for calming hysterical and painful menstrual
cycles. The ruta brandy, prepared by dipping a sprig of rue in
brandy, has potent abortifacient.
2
Lavender has pesticide effect on moths and mice. You can put
bags with dried flowers in drawers and closets with clothes and
under the carpets of wool. The concentrate tea is used for typhoid
and diphtheria, streptococcus, pneumoniae and to treat vaginal
discharge and vaginal douches. Lavender inhalation treat cough
and puns while a drop of oil induces sleep of adults and children.
3
Rubbed on the hair of the dog free it from fleas. Leaves and stems
are also toxic to humans, although steeped in wine they calm
spasms of intestine.
4
Recipe of the Ram's Little Dodoen, a popular herbal of 1606: 3 or
4 liters oil and 90 g, dried chamomile one day after collection.
Close tightly the glass and leaves 40 days exposed to sunlight.
Taras use hot chamomile for joints, eczema and irritation and use
cold for bruises and contusions.
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Calendula helps cattle, it helps suppurations
also used for swelling, contusions and sprains
also Arnica Flower, by infusions or enemas
it fights carbuncles, and digestive catarrh
Pamela help my sleep, preparing bandage
she puts inside it, violet flowers and citrus
Petals of red roses, passion fruit with fennel
figs and Valerian, wraps it around my eyes4
Margaret lotions, in wounds and bruises
its flower and leaves, in decoction or tea
She starts and speaks, of aromas for life
a Pine silvestris, if you have sense of guilt
I collect its flower heads, dried accumulated
I mix them with a wine, oil or ointment
1
Walnut Jupiter glans, if have unstable power
Myrrha or Juniper oil, anointing for healing5
Dragon's red Blood, it is a viscous latex
extracted from the bark, of Croton lechleri
Romulo tells me, it's good medicine plant
Agrimonia eupatoria, researchs the essence
if you have a strong torment, internal type
if you do not tolerate, quarrels or disputes
it comes from Amazon, to healing wounds2
or choking distress, with more dependencies
Romulo teach me, rubbing herbs in bloom
the Vinifera Vine, it heals over-ambition
Olive tree, if you have a lot of tension
you avoid soap, which suffocate the smell
smell of the skin, it indicates a tendency
around your identity, as original strength
fragrances of many flowers, loads of prana
Stimulate nostrils, to expand pranayama
they purify the mind, a number of upsets
of anger and greed, hatred and fogging3
the pot-pourri helps you, to scent the air
spices and leaves & flowers, placed to dry
head, heart and tail, are three levels of aroma
lively and short the first, lingering on the third
the Aromatic smells, are cloves and laurel
Ambrosial smells, musk and amber are
Fragrant smells, jasmine and lime and lilies
Crustaceans smells, asafoetida and garlic are
a Citrus scent, are citrus & spices flowers
Foul smells are, like the group Valerian
nauseating smells, are Cucurbits family
Poisonous smells, are nightshade family
it helps you to rest, regain consciousness
after a long recovery, or just an illness
essence of Oak, is for persistent excess
it charges and protects, your exhaustion
while the Chestnuts leaves, help to bear
the extreme reactions, to emotional events
if a Poplar tree, soothes fears and concerns
nightmares and terrors, and anxieties of sacred
Plum & Cherry help, those who fear going crazy
to do forbidden things, or if suffering a lot
the Beech helps you, to find the right path
if you have intolerance, and lack of empathy
common Apple tree, helps the perfectionist
it allows you to accept, body and conquer
If you often mess, you smell Hippocastano
Lavander help you, to keep focus decision
Jasmine helps you, overcome your pessimism
depression and loss, ancient disappointment
Chicory helps you, if you hold an obsession
the Ulmus lifts you up, if you have resigned
Clematis plant, if you search for pragmatism
Vervain helps you, to rest down the fanaticism
1
The plant dried and ground to a powder, when mixed with
lanolin, vaseline, oil or neutral cream, it makes an ointment for
external use. The infusion lasts 5 / 10 min. according to the
desired shade, while the decoction for 10 to 20 minutes, and it is
made mainly with seeds, stems and roots hard.
2
lechleri di Croton, draconoides Croton, erythrochilus di Croton
(euforbiaceae). it has tropane and a blood-red resin with flowing
fast Taspine alkaloid. It heals wounds, abrasions and has antiseptic
and anti-cancer qualities. The resin of this tree of Amazon jungle,
it thickens and turns white when rubbed on the skin. The pure
latex mixed with water and taken internally, calms stomach ulcers.
3
not always we breathe with 2 nostrils. At intervals, it happens
automatic partial blockage of one nostril, in favor of the other,
leaving intact the body charging and the physiological balance
between the solar and lunar pole of the nostrils.
if it manifests on breast, the femininity
larynx Adam's apple, manifests masculinity
Uterus and male gland, if get disturbance
bear disorders, to relationship and conscious
4
The School of Salerno anesthesia, was a sleeping pills spongia.
soaked in the juice of opium, mandrake and henbane then got it to
dry. When was time to use, it was immersed in water and made
the patient draw. The awakening was obtained with a sponge
soaked in warm vinegar. Inuit and Yanomami, for insomnia,
ingest powdered animal bones (calcium combines sleep).
5
bark resin of Commiphora Myrrha, is antidote to bites, it smells
and disinfects mouth & environment, accelerating healing of sores
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Bladder and kidneys, are organs of torque
disturbance torque, threaten its security
for mental clarity, it becomes a lagging
while fears emerge, along with bigotry
Liver & pancreas, stomach and intestines
with gall bladder, courage life express
if lack of energy, they fall into despair
Stomach crashes, Pancreas appears dead 6
the liver it detoxify, other body areas
is the target organ, by toxins and anger
the anger clogged it, gnawing it a part
Bilious it is arises, for high voltages
Mallendi tells me, Alchornea floribunda
plant used to stun, in form of eye drops
its decoction if ingested, blurred vision
calming prisoners, and gets slaves sleep 9
old Fang Byeri cults, use the eye drops
to enhance visions, in a healing ritual
using for their eyes, few drops of juice
to see the ancestors, and see solutions10
in the worship of ancestors, or old Byeri
the skulls are relics, to be all respected
they watch over dances, history of clans
journey into forests, in order to migrate 11
9
Alchornea floribunda (Alan, Melan as a plural, Euphorbiaceae) is
a glabrous shrub that can be growed into a tree of 12m. The lanceshaped leaves and little strokes have short petioles and are
gathered on the tops of the branches, the inflorescences are spikes
and the fruit capsules smooth. The psycho-aphrodisiac properties
of Alan were discovered by the Pygmies of the Congo River basin,
who use the decoction of young leaves as an emetic and gargle for
tooth decay. Leaves and roots are remedies in many indigenous
Constipation is often, contracted mind
medicines as a drink decoction for urinary problems, ovarian,
It happens more, to introverted people
gastrointestinal and respiratory disorders. Rubbed on the skin in
the Colon has disturbs, of assimilation7
cases of wounds, circumcisions, eczema, along with bark and
you may get relax, smelling sensation
leaves of other trees and plants, selected according to their flavor
and properties. Malan are macerated in a white bowl and serve for
the ritual bath. The Witoto of Amazon use the leaves as an
Chest with the lungs, help air-language
antidote to diarrhea and the macerate is used in fever and malaria
a sense of failure, hinders the free breath in Melanesia. The root scraped off, dried in the sun and chewed
the Heart is sensitive, and all love alludes with salt, causing lightheadedness and severe depression after
it helps my cells, communicate each other
excessive use, so the plant was abused by slaveholders to calm
prisoners. Roots, chewed Raw, macerated in palm/banana wines,
are ingested during therapeutic-religious cults of Byeri, Bwiti and
Larynx also expresses, harmony of the self
Ombwiri (also together Iboga), while, in Peru, the Amazonian
by means of words, clear and firm itself
species (Alchornea castanaefolia) is added to Ayahuasca.
10
if it is not in harmony, voice trembles
Among various populations of equatorial Africa, in the course of
change of tone, increases or decreases
rituals and initiations, the patient or neophyte are applied eye
drops in the eye. Ibama (the practice of eye drops) is a liturgy
derived from Byeri ritual taken in some Bwiti temples. It produces
Thyroid gives shape, to nervous system
burning pain,but helps begun to see the hidden world. In Ombwiri
self-censorship, makes it cantankerous
psychotherapy worship, patients lay on the sun, see circles and
Hypothalamic gland, regulates hormones
blue bubbles, often a circular door in an infinite space, glimpsed
men dressed in white hats with raffia and a spear in his hand. This
if possible it can helps, to solve congestion
vision (meeting with ancestors) is a sign on their journey toward
healing. During the Ibama rite, some initiates performing a dance
Veins and arteries, also emotional channels
of possession, they pant a lot and suffer from the fire in her eyes.
Tongue makes swallowing, it's organ of taste Brought with them the sacred precinct (ESAM), have revived their
8
tongue aid in speech, chewing and sucking
wetting face and eyes with lemon juice, water and convolvulus;
I check Raseno tongue, to see his fever ill
brought to nearest stream, immersed, dressed in leaves and
sprinkled with red and white kaolin. The skulls are treated in the
same way. Together return to the village marched with heavy
tread, limping, since they have become old ancestors.
6
11
Kidneys are first filter. When there is a super food working,
Bieri: cult of ancestors skull practiced by some Fang men since
because of too much or bad food, kidneys alter their functionality before their migration from the Rift Valley to the Gabon and
with effects on other organs and glands.
Cameroon land. The worship includes the conservation of
7
the elimination capacity of Lungs is related to the colon. when an ancestors skulls, (during the rite of initiation to adult life), and the
individual does not give out (portrays itself), he disturbs arterial
use of Alan or Iboga plants. The skulls reliquary is filled with dry
system, when he do not want to receive, he disturbs the veins.
leaves of acacia, banana tree, fern, oil and animal blood sacrifice.
8
"For malformations, endocrine disorders and injuries to the Skulls painted with red ocher and stored in the box called byeri.
hypoglossal nerve, the nerve can divert up to paralyze.
The lid is surmounted by one / two anthropomorphic wood
the small intestine, absorbs the food
is affected by choices, we undertake
choices we do not like, get it to suffer
Body it goes to fat, or to lose weight
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Relics preserved, painted and stained
in wooden boxes, decorated with beads
carved childrens, as medicine guardians
guarding Ark, by pretensions of humans1
Ozambogha Totem, it recalls one event
occurred in the past, the myth of Fang
then it was encoded, into a Fang liturgy
to preserve memory, during the worship2
the Eye sees well, if it has good relaxation
of muscles of body, and the psyche space
muscles contraction, get distorted vision
Ibama eye drops, internal door opening
Eye has dominated, vision of the Planet
then what we think, then also we expect
removed emotions, get eyes into stress
an Iris reading, it reveals organs injured
when we are looking, it comes out a fire
toward objects seen, watched & observed
sculptures that serve to deceive the uninitiated and curious
women. Initiates give little importance to these statues that can be
sold without the contents. The skulls, lost identity and power, are
removed from the boxes and buried under trees.
1
Byeri rituals are of two types: the initiation of new members
(Eating alan) and consulting the oracle for the Affairs of village
(Akom Bieri). In the first, Byeri is nourished by the blood-wine
and revived by the dance and music in a ritual calendar: 1) rite of
purification (awore nyo): at the beginning of the ceremony, the
Ngengang, chosen for his knowledge of herbs and savoir-faire,
sprinkle on each head and chest with herbs, in order to clean all
(newbies and assistants), by the evil spirits that could prevent to
see Byeri. Those who are without special protection in front of
Byeri, risk. 2) The second part of the ceremony is to make the
sacrifices that nourish the Byeri (by eating alan or iboga) that will
enter into a relationship with the dead. The blood of chickens and
wine are spread on bones. The Ozambhoga totem smeared with
oil. Byeri will be satisfied and ready to manifest itself to
neophytes. The initiates are to seek the roots, prepare, build home
of the ancestors (Melan ngun) and invite all the relatives male of
surroundings. Sitting on a trunk of banana tree, symbol of life,
candidates chew the bark of Alan, from morning until early
afternoon. To accelerate the action of the plant, they can dance.
Within an hour or two young people are in a state of coma. Alan
gradually produces an ecstatic state with intense cerebral
excitement (adrenaline), which lasts up to 2/3 days. In this state
the initiates saw the souls of their relatives and departed friends
come and converse with them. Upon awakening, each exhibiting
their visions seen in dreams and their instructions (diets and
prohibitions, sacrifices and projects, past and future). 3) After
seeing the Byeri in a dream, the candidates go to contemplate the
skulls of ancestors lined up on banana leaves. The chief elder tells
history of each of the bones by situating the character the clan.
After this, the dead are animated by a decorated dancing (dance of
the skulls): "musical instruments doubled in intensity, novices saw
men advancing towards them, taking skulls in both hands moving
here and there. The People are excited and excited more and
more .. Then the skulls carriers gather in a circle and dance with
wild pleasure, facing each other. At a certain point, the show
ended and the skulls are put in their place." In the second kind of
ritual, the Byeri oracle is consulted before any major action:
hunting, fishing, war, travel, migration, disease, choice of ground
for encampment or cultivation, and when someone needs the favor
of Byer. People go to see the guardian of the oracle, stating the
reasons for the request. The oracle is the guarantor of Byer. In the
ceremonies of hunting, we also need skulls of animals: leopard,
antelope, gorillas. The skulls ask be fed at each session of worship
with the sacrifice of a chicken or offer of a piece of game. The
officiant pours the blood on skull and the women prepare the
ordinary cassava and bananas food. The next day the initiates, they
look for food to eat ritually. The night following one of the
vision or revelation, in Sanskrit is Vedas
means after watching, the focus is clear
when there is vision, illusion is absent
So I see and I know, seeing is knowing
I look to compare, all my expectations
my assumptions, with more intuitive realities
you try to cover eyes, to rinse and rub them
during day, preserve them from affliction
also the Ear, is a delicate listening organ
it needs to be clean, I'm going to delete 3
if I have hearing loss, I rub and listen ear
the outer ear pain, discomfort it reflects
middle ear ache, it tells me I have a cold
when it is purulent, infection is possible4
initiated, under the influence of the spirit of Alan plant, can see in
a dream the solution of the problem to Byéri..
2
in some Bwiti temples where the Byeri ritual is embedded in the
liturgy with specific times and rituals spaces, Alan, Iboga and
Mile, are the three sacraments. Ozambogha trunk-Totem recalls a
difficult point of transition in the forest that Fang had to cross
during their migrate to Gabon. A hole in the trunk of a huge tree
that blocked their way, was also the symbol of dismemberment of
the migration group, with the scattering clan of several families in
the occupied territories and the new division of the reliquary of
Byeri. With the adoption of Iboga, the Fang have applied their
model to the assumption of Alan plant (maintaining massive
amounts to eat). In liturgical Mitosgho language (pope na pope),
Alan is called Andoma. During the ritual, the one who intends to
speak stands up and says aloud: "Zamba we!" (Bokayè! Silence!);
all respond: "doi tzenghe" (the earth is silent), then the first says:
"eboga emboba" (Iboga is bitter) and the others respond in chorus
"m-andoma Akido!" (Alan is hard to swallow). Then the first go to
speak and when all is finished, it repeated the same formula just to
close of the space of listening.
3
Sun, wind and snow glare, can burn. When reading to your PC or
TV, the light source is at 20-25 cm behind or above the shoulders,
it avoid annoying reflections on paper, if light is insufficient or too
much, the eye tells you. Lotion for weak eyes: Euphrasia in 2
liters water, cools add honey; then you put cotton wool soaked on
eyes for 15 min, several times a day.
4
Ear wax: yellow-brown mass buffer, produced by skin glands.
Syringe-pinless, I gently spray warm water in the ear channel.
Changes in altitude create depression, then to unlock Eustace
channels, I chew gum or suck candy. Ear filled with water: you
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When I feel my eyes, irritated and confused
I take Euphrasia tea, for washing care eyes
it smooths amnesia, is a plant for the eyes
helps me remember , images from memory
wind, sand and too much sun, get eye afflict
Lemon juice get eyes water, it removes fires
Lemon drops are good, both for eyes and ears
Babongo use eye drops, to enhance hunt vision
Eye is dominant, for vision of the planet
all over what we think, we often expect
the vision depends, upon circumstances
removed emotions or anxieties instances 1
one eye sees well, if there is relaxation
of body muscles, and mind without torment
tension is contraction, vision is distorted
Babongo cured my eyes, healing my tension
the root of disease, stems from ignorance
of type of relationship, with circumstance
suffering arises, radiating from my eyes
emotional poison, colonizes the mind2
If you choose to see, your inner child
to resolve your conflict, meaning of life
emerging disease, it is often a corrective
in my inner world, it indicates conflicts
Your & my soul seeks, always flourishing
when it fails, intestinal flora it is weak
parasites grow, migrates and transmutes
apparent conflict, between Self and mind
an evil is the label, of chronic diseases
Label grows itself, into conspiracy chats
external and internal worlds, plot events
the mind is engine, working at two times
at the choir tonight, don Romulo calls
history of coca, and a myth Barasana
next time he will tells, Yanomami people
the medicine Yagè, and Santo Daime cult
Maloca is the center, of Barasana clans
common big house, for gathering all them
hierarchical level, age gives position
access to food, and their preparation
some food are made, by female and male
cassava cakes, meat and various fish
the day is for food, night is for ritual
using Drinks, described in their myths
a myth can solves, social relationships
undefined conflict, channeling solution
woman cooks food, man prepares coca leaves
gift of ancestors, that the songs brings
a day without Coca, is without structure
coca gives purpose, helps hard work & care
Barasana people, able to do daily routine
everything he does, it's stores in songs
Yage and other beer, became the basis
a social code, to exchanges and relations
bodies themselves, channels of ancestors
this Maloca clans, meets them on calls
In the myths Barasana, manioc and coca
reflect fire and sex, by women and men
Yeba a Yawìra, are the ancestors body
union of clans, from river and outside
After coca arrived, by the clan of hills
it joins two groups, in common identities
exchange of substances, myths and rituals
provide a contest, for social relations
Coca remind me Kava, a total medicine
tilts toward the ground, puts your hand as a kind of shell and strike
with the fingers.
1
During breastfeeding the child searches for his mother's eyes, his
soul is nourished by this contact while the body will have plenty
of milk. The child begins to build his own world view and a
trauma of visual function can block the development of the ego
and lead to psychological ans somatic disorders.
2
The disease can be caused by 8 categories of spirits as well as
greed, hatred and stupidity. The Tibetan-Thai doctors, use 18
gems and metals, 50 stones, 15 animal products, various salts,
many plants, rituals and inner peace. Every disease carries a
message that if you respect without prejudice or guilt, it awakens
dormant virtue and unpublished steps to restore consistency health
between actions and your personal moral values. You do not cure
diseases, but they treat you.
it provides subsistence, for local souls
it helps identity root, peoples of Andes
in times of crisis, despair or transition
Aapus ancestors, drove herds and clans
inhospitable places, to make cities there
Apu & Pachamama, earth and mountains are
Q'uero first village, becomes navel strength
energy of the mountains, is Apu collective
pours out from the tips, force Pacha Mama
also Mama coca plant, has underground Mana
the material force, and spiritual knowledge
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these people establish, Empire Tawantinsuyu shrub of the valleys, warm humid it requires
Q'echua and Aymara language, speak up here It thrives in slopes, soils without limestone
shamans and priests, are the city hierarchy seeding or transplanting, the trees in a row
Warschi the first step, feeds on monarchy forming the Cocal, at the bottom of valleys
Watu second degree, one who see by leaves
Hampeq third degree, is healer using mana1
His profound work, it includes plant spirits
he receives teachings, for humans and world
Apus practice haruspicy, as Rasna people
Diagnosis of bellies, of animals and birds
they use to divination, by Guairuro seeds
red-black seeds neck, good luck it brings2
a Master burns coca leaves, and fat of Cuy
he divides his Mesa, as the Rasna templum
drinking Coca tea, or chewing Mama leaves
he leads ceremony, smoking black tobacco
he can inhibits faculty, offering deep sleep
Brugmansia seeds, drink for the patient
Master check the patient, under hypnosis
to diagnose the disease, searching causes
He check hands and eyes, the prayers begin
Invokes the ancestors, in both his language
he still in silence, smoking black tobacco
offer coca leaves, to see patient trauma3
The small Coca leaf, it calms the hungry
pain and sadness, it restores tone effect
it knows diseases, and source of events
It oracles destiny, and therapy correct4
Coca link well, with hunger and fatigue
it helps to cope, with the extreme poverty
also altitude sickness, cold and hardship
it gives strength to walk, without eating
every three months, people removing weeds
after 3 good years, the collection can be
is ritual custom, coca in mouth to the dying
Spaniards gave Coca use, free to population
Pizarro companions, imposed heavy taxes
plant is social capital, it abuse is damage
Coqueros recognition, looks like a ruminant
consumed the bolus, he lays it up a stones
with no Coca plant, there is not life or work
because native people, have no enjoyment
the landlords know it, add it to the wage
for a dose of need, the abuse takes damage
Coquero is formed, everything has given up
he forget about work, his family and money
He buys the necessary, to serve his passion
alone he withdraws, into woods and mountains
happy drunk more days, then he back to work
he get new leaves, and the cravings come back
wandering as hermit, between cults and idolatry
Coquero is already happy, the rest fly away
Pancho has leaves bolus, he chew since long
between more tremors, behind all intercourse
sweet dreams he lives, with warming drinks
both Cold and Fire, He loves as a friends
He laughs a lot, alone into a simple hut
intoxication of coca, enhances his thinking
he sees ancestors, dancing around the fire
there is Manco Capac, together Mama Coca
he tells me prophecy: the Sun and Moon
by taking gold-silver, guns and engines
Who with the continuous and intuition work with coca leaves
one day merge, along with everything
has reached a degree of sensitivity to be able to read, without
finally on hot lake, the ark they bring
accessories, the energy of humans and decipher exactly.
1
2
Guinea pigs (Cuy) black in color, are used by the Ars
Haruspicina healer. The teacher crouches down in front of the
Capac with net, will fishes all his sons
mesa and calls on the sick or those whom ask for an examination. got them into the boat, chasing new world
3
Susto symptoms are: insecurity, the patient suffers daily bumps
four kingdoms from navel, will rise again
due to strong emotion or a fall.
4
Romulo: "Erithroxylon coca growing in hot and humid Andean then false children, on the bottom remain
Yungas (valleys, in Aymara language). The leaf contains more
proteins (20%) of the meat (19.4%), more calcium (2%) of milk, Make me walking, on sunsets to watch
and is richer in vitamin B-1 of fresh carrots. The fresh leaf is a
things you've created, meeting my crop
remedy for the treatment of physical and mental illnesses, great
make me sharp ears, to hear your voice
restorer of energy to the stomach and intestines; it relieves
into grass into rock, I see your promise
disorders of the larynx and vocal cords; it prevents dizziness; it
regulates blood pressure, carbohydrate metabolism and sexual
performance. In chewing or tea, it helps the body.
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Give me the strength, to fight two myself
get me ready, with eyes and hands well
so when my life, fades into the sunset
I'm shameless to go, next to your set
Waskarinka as Tago, the first Inca ruler
the spiritual navel, of Inka civilizations
It lives in the middle, the Lake Titicaca
in underground kingdom, called Ukupacha
Interior unconscious, is called Uku Pacha
conscious and world, called Hanak Pacha
the Apus priests rites, open the bridges
from visible world, to the other Pacha1
Tago & Waskarinka, heralds of golden age
lie like seeds in the hearts under ground
from unconscious world, they re-emerge
new cycle of history, then they will open
Uiracocha hualpa, you makes every wonder
Viracocha apacocha, thou great demiurge
Uiracochan topapo, you are without measure
haycay Pachacamac, outside border centuries
Earth teach me, to regenerate the seed
then to forget, as the white snow does
teach me a memory, kindness foundation
as fields in the rain, after the dryness
Pancho gives to the fire, the sucked bolus
asks fresh leaves, from bag hung on at side
I worked three days, now 3 centuries resting
Mama coca balm, I hear your breath & voice
Pancho blessed face, it comes into my soul
Romulo tells us, about the dreams he got
Coca has the influence, on different races
climates and institutions, feeling of place
Mama leaf helps, carrying serious efforts
refreshes new forces, the nerves of psyche
useful for worker, in swamps and in forest
for nervous people, and sensitive women
vices are adding, where it becomes abuse
coca with alcohol, brutalizes unconscious
coca in medicine, it gives pain smooth tea
If it used after meals, it improves digestion
it resolve the indigestion, along hysteria
the abdomen colic, by mouth or by enema
the leaf bitter taste, is useful for belly
taken in fasting, baking soda adding
the same coca tea, I use 2 more times
I usually chewed it, it bleach my teeth
it consumes teeth, but makes them healthier
it scours feces stench, changes in plant smell
as wine it slows down, regression of body
feeds without food, get life happy and mad2
I wash my mouth, concentrated decoction
to clean my tooth, & to help scurvy gums
Coca excess gives fever, reduced by sweat
increase while urine, flushing the eyes
the infusion procuring, a light erection
it excites the sperm, at doses immoderate
this plant strengthens, the immune system
it increases resistance to altered climate
it care and is acting slow, deep unstoppable
reduces tedious life, weakness and depression
the Bolivian leaf, get happy ascetic hearts
It acts on body chakras, and network of nadis
Romulo slips slowly, in marked gentle talk
he feels into his ears, a nice gentle buzz
one day I abused, conscious and isolated
after strong dose, I had severe headache
a nightmare looms, dreadful ghosts skulls
three hours later, aesthetic is quiet back
I am calm with pulses, one hundred twenty
bizarre images come, spaces & many worlds
images and poetry, beautiful and fruitful
I feel more able, forty hours without food
increasing the dosage, I gentle get drunk
different from alcohol, all the power dips
blissful idleness back, and laughs crazily
he oscillates asleep, Buddha smile emerges
to take coffee's food, shorten this state
Coffee wants to do, ordinary activities
Coca heals well, intoxication of alcohol
Hot water increases the pulse, then drops
Following days, no languor or depression
a mild constipation, warm strength inside
an excellent digestions, still makes me trot
I resist the cold climate, it helps me travel
2
1
Apu love ladies are the bridge between Kay and Hanak Pacha.
infusion is suitable for everyone. High doses should not use those
suffering from cerebral congestion or has apoplexy trends.
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Taras cites Sesto, who went around villages
the first digestion, begins in the mouth
sugar with protein, start to ferment belly
Excess protein, stimulates primary acids
blood pH drops, we use alkaline reserve
widespread in Thailand, is art of massage
Mor Tam Yae women, are the first midwives
The ingested meat, contains xanthine
it is poison very exciting, like nicotine
cannibals know it, and go into rapture
when eating the corpses, of loved ones
to study home remedies, tribal people songs
Mor Mud is local doctor, Mo Pa blower bones
Mor Po is the medium, he connects ancestors
running campaigns, and pass to use herbs
in every family, someone always learns
Massage imitates sun, radiates energy
Yoga it imitates fire, breathes and flies
burning inside, on thirty-seven degrees
Oxidized compounds, stored in the body
the meat and caffeine, have similarities
the wind and blood, are related sources
Wind is called lom, breath all wrapped
it bring changes, if excess or shortage
Limb paralysis, or the illness rotations 1
I start to drink coffee, tea tobacco or alcohol
wind excess gives, poisons and heart pain
body imbalances, by blood food & odors
meat get work, to kidneys and heart organs
it raises the urea, along ammonia amount
those who consume meat, smokes quantity
Like every exciting, phase of euphoria have
depression follows, and the cycle starts again
to restore the euphoria, of the first time
as dose increases, body becomes accustomed
it creates dependency, imbalance with pain
a badly digested food, or toxic actions
lead in blood and breath, contamination
it's exciting drugs, excess it messes up
is due to rheumatism, arthritis and gout
rituals and herbal, reducing those spreads
therapy is to isolate, the agent of poison
rituals and strategies, internal-external
getting expulsion, of dirty from inside
the Arthritis inflammation, is intoxication
cause the disease, huge variety factors
internal-external, visible or presumed
fast climate change, also heavy energy
astral influences, and social disharmony
The meat with butter, or with fried food
producing conflicts, inside the intestines
the fat slows down, the gastric secretion
stopping proteins, in lysis and digestion
each human illness, comes from the mouth
the Cholesterol gives, arteries sclerosis
Taras then recommends, suspend food meat
the using of fruit juices, to detoxify body
grape or papaya, & get relaxing massages2
food you eat more, it creates dependency
between body and food, I find resonance
there is a reaction type, such intolerance
also predisposes to myocardial infarction
three basic reactions, to food additives
make our children, hyperactive allergies
refined sugar, wheat gluten and cow's milk
cause more suffering, often recurring
Starch with meat, produces fermentation
sweets with fruit, produces the same action
Russian medicine, excludes starches with fats
from healing meals, it use steam brown rice
ear-nose-throat, and rheumatic diseases
gastritis and infections, digestive tract
Eczema on the skin, and venereal diseases
arise by disturbance, of internal bacteria
since arterial walls, get degeneration
you eat oily fish, to have it reduction
Swallowed milk, it includes food together
the bad combinations, get rot fermentation
weakened bacteria, have reduced symbiosis
body is malnourished, even if we are greedy
2
Excess meat in the blood crystallizes and precipitates as uric acid
and it deposits in the joint, toes, ankle, wrist, knees. Then at night,
"Among the causes: trauma and poisoning from substances alien make you suffer from gout attacks, or get fever, the malaise
to the body, inadequate food, odors and toxic fumes, biting
lasting a few days. The attack comes and goes, and it becomes
insects, worms, witchcraft, changing seasons, climate, age."Taras chronic arthritis.
1
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Vitality missing, the same as depression
red eyes and stuffy nose, with scalp pain
along with heaviness, moodiness stinks
faulty memory, anxiety and headaches
putrefactive bacteria, making proliferation
overeating, may be a mental attitude
overrunning thought, reflected on body
idea that the amount, is source of power
get us to Eat, not by hunger just by duty
dark green poo, it means accumulating time
indigestion my friends, was the first hurdle
announcement of the end, of Golden Dream
Ganesha learns about, of this human disease
he feels compassion, reliable care he gives
bowel irrigation, is water it gradually
so the whole gut, remains to be filled
for sufficient time, to dilute the feces
and finally soften, also the colon walls
is the current water, his wonderful teachings
every digestion care, take place in hot water
Before going to sleep, I start treatment
inject into anus, a quart of warm water
repeat each injection, after evacuation
final evacuation, reveals old situation4
a Cold water calms, your high heart rate
Warm water then, stimulates heart action
Drink it in the evening, even when raised
a hot water not boiled, to preserve health
a purge is a poison, it's temporary care
aches and strains, in the digestive tract
food is fresh water, hot water is medicine
it wins indigestion, and rinse your mouth
should be pH of urine, above saliva pH
it indicates you, alkaline still present 5
He offers such care, the human was cured
So begins medicine, in the India of myth
the hot water at night, clean the intestines
loosens the mucous, expands membranes
Water has memory, it's the basis of life
the scarcity of water, get the body sick
Waste remain inside, in kidney and intestine
It brings sadness, along with the bad mood1
due to enteric juice, anaerobic fermentation
if I purify the blood, it fights constipation
color of the poop, help me check diagnosis
months or years, into the colon intestines
obstructing there, absorption of substances
resulting pressure, on liver and kidney
you discover the causes, organic and mental
also you can check, pH salivary acid test
Urine pH of morning, shows body reaction
excess of acidity, bitter taste awakens
what you had eaten, on the day before
you can rebalance, in healthy raw diet
by breathing slow, to oxygenate blood
Asana & Pranayama, cleaning your lungs
we have not delay too much, our defecation
Follow your breathing, also into walking
Inhale at every step, and avoids forcing
it produces acidity, headache and indigestion do facial gymnastics, and military march
2
starting breath stink, with fevers solution
stirs up the ligaments, to free up the winds6
intestinal obstruction, is stinking cesspool
Body then subtracts, water from the tissues
scarce digestive juices, constipation comes
3
A good digestion / fermentation Bacteria (cellulase, etc.) die, the
toxins pass into the blood and go around.
4
"Course of treatment: three consecutive nights beginning, then 3
Constipation is, the cause of all diseases
times every three nights, finally one a week." Taras
3
due to germination, of feces in intestines
5
you compare the pH of blood, urine, saliva and feces to see if it is
acidic or basic, weak or strong. Saliva pH indicates intracellular
pH of, while the feces pH should be between 6.8 and 7.4.
1
The human body is 80% water, it exudes 3 / 4 liter and a liter and 6 various kinds of toxins that circulate in the blood, go in the
a half in the urine in 24 hours. The cells are water sea organisms joints. Exercises of elasticity and stretching of joints (pavanmukta
that are there because of spinning in salt solutions.
-asana), help them. The yoga asanas (camel, stork, butterfly,
2
The internal organs are most vulnerable between the stomach and candle, upside down, Nataraja, Ganesha) with internal organs and
intestines. The 90% of disease comes from their abnormality.
glands massage, releasing internal external stress. Lion asana is
When the fecal matter in the colon are rapidly decaying and
made by eyes up, tongue out, breathing with mouth (roar), it calms
decomposing, we have diarrhea. The colon is clogged, and disease throat and vocal cords. Square breathing is (bastrika) has 4 equal
breeding ground for germs of blood poisoning (septicemia), then duration of time: Inhale (puraka) and exhale (rechaka) through the
infection goes to liver and other organs, the body gives in and
nose, filling your lower and upper abdomen, after retention
fever comes. Constipation means: delayed passage of stool.
(kumbhaka), you get deep exhalation then emptiness (sunyata).
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you stretching your neck, arms and pelvis your body is vulnerable, the joint aches
by doing Lion asana, the stomach will rubs also pain meat, crazy is going thought
so the bad breath, harmonizes with garden
You rest in bed, horizontal position
alternate the nostrils, do the bellows breath
the intestines and skin, heat balance
warms right nostril, refreshes the left one
also sweat skin, it helps your breathing
it helps perception, of the organ of touch
dress you by cotton, and linen hemp or wool
She check his Tongue, white-gray color
constipated bowels, more stomach efforts
I remember my childhood, I had dry tongue
edges and tip was red, in typhoid sickness
skin feels hot-cold, it purges blood waste
Skin also absorbs, substances of contacts
its clogged pores, toxins accumulate
if clean get oxygen, releasing carbon
with scarlet fever, was raspberry tongue
if bright red tongue, vitamin B deficient
I had also glossitis, with swollen buds
for long exposure, of chemical antibiotics
your pores breathe, if free to flow
together the gut, they help to sleep
also a good bite, a good sleep helps
The shiver chills, of Raseno malaria fever
are response of body, to millions invaders
entered the red blood cells, cells are burst
in liver at the end, they went to multiply
Stomach go happy, free prana and tea
Enough protein, thirty grams per day
to exceed means, make your blood acidic
excretory organs, working more quickly
the sodium-calcium, buffered in a hurry
Kidneys and lungs, excretory organs are
together with skin, liver and intestines
extreme conditions, activated Ammonium
strongest alkali, it stops pandemonium
Plasmodium bacteria, they act coordinated
sticking together, every two / three days
translates the infection, acute fever cycles
followed by calm, truce which then fades
Immune response, helps to reduce malaria
in tropical climates, start defective genes
giving a type of anaemia, called falciparum
it helps body to resist, at malaria infection
Detoxification, stimulate the kidneys
by the fruit juice, smoothie vegetables
fresh herbal teas, take in the morning
into empty stomach, hot water & honey
Viruses and bacteria, have different strategy
today studied & used, from the Immunology
I sleep head north, to align magnetism
Polio virus attacks, nerves and intestines
iron-hemoglobin, helps nerve electricians
infectious diseases, Malaria and leprosy
worldly widespread, remain without vaccine
but digestive cells, still can reproduce
Terrestrial Magnetism, helps the blood
making balance, between all my mood
while nerve cells, body does not re-create
once Raseno had fever, excessive heat
battling invaders, against the protectors
Pamela takes diagnosis, of Raseno face
to track the signs, of body sick race
Cells when invaded, by a virus infection
they emit surplus, interferon hormone
warning each other, with alarm signals
arouse your defense, bacterium invaders!
I check his face, I see bulging bags
he has kidney failure, too much fluid
bags on the third eye, the liver is sick
if it's below nostril, the lung is stuck
hormone messengers, between cells of body
warn us about everything, as brain postmen
bag at nose tip, the heart is disturbed
a red nose says, it is difficult movement
bags at the chin center, genital problems
adrenaline hormone, produced in the adrenal
gradually are lost, and paralysis follows
endorphins hormone, relax muscle tension
it decreases anxiety, smoothing sensation
stimulates and increases, muscle tension
it needs more power, then it is consumed
anxiety emerges, it is very uncontrolled
save your energy, hibernate your functions
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discharge of adrenaline, are stimulated
by states of fear, it threats to the body
versus substance, made from the brain
endorphin hormone, it any alarm removes
Bath is the primordial, instinct of living
stream, lake and sea, you feel at peace
rubbed with cold water, even the genital
actives num circulation, increases vital
Taras here agrees, friction and sitz baths
it will hydrotherapy, mud and green clay
my children play naked, in Bomarzo rain
gives sweaters blankets, sweating to make
fortify immune system, alternating showers
also in Bavaria, this custom is ancient
Ainu of Japan, with the snow treating colds
they dive their foot toe, into freeze water
he make cold poultices, on Raseno belly
to calm a very high fever, still recurring
the boiling water, destroys all viruses
Fever is reaction, of gastrointestinal nerves
state of excitement, to inflammatory events
we relax in baths, cold water contracts
in all kind of sauna, we corroborate us
Wind and light baths, naturopathy gypsy
Taras offers bare skin, to air to prevent
food algae with citrus, and uses the ice
above the fracture, is anaesthetic step
Bath to the skin, or intestines enema
the hot and cold baths, temper our body
he applies to elements, the control law
Wood controls Earth, Fire controls Metal
Earth controls Water, water overcomes fire
it purifies the heat, it softens hard skin
metal controls wood, closing the cycle game
it reduces frequency, of breathing and pulse
it opens skin pores, to air currents of course
I compare two elements, the richest in water
then with cold water, you close pores doors
warm water it expands, muscle and tissue
max 50 degrees celsius, making it a hot bath
Under the 37 degrees, it gives a cold bath
heat relaxes muscles, but it weakens the body2
I call it yin, and yang it is inverse name
A food is richer in water, than a food B
to avoid the effect, of more air currents
A food is more lack of water, than a food C
finally this bath, gets Raseno recovery
Salt in large doses, holds water in the cells
to preserve health, you make-resistant
the tree resists, changing environment
if person does the same, in healthy air
he strengthens body, into wind currents
salt drying, gives and takes away the life
is medicine stone, it also challenges ants
is mineralizing, and good disinfectant 1
the Aboriginals of Taiwan, shredded bark
the Camphor tree, to boil over low heat
aspire vapors, to release head and lungs
they make camphor oil, to Nose clutches
if in the sunshine, He have a sunburn
is big headache, dizziness and delirium
You go in a shade area, loose clothing
offer cold water, on forehead and face
two flannel cloths, I squeeze in hot water
they act by drawing blood, on a spot point
so that to warms up, local decongestion
treatment calms pain, chronic or acute
Water then increases, there is a lot of weight
Blood is inflated, it produces fluid retention
in affected organs, along with hypertension
Salt corrodes and gets dry, it's antifreeze
it strengthens immunity, increases vitality
1
"The sea contains Salt, therefore it does not freeze. Iceberg are
pure water. The salt melts the ice on the roads because it lowers
the degree of condensation. Salt or sodium chloride (NaCl, yang)
in high concentrations is corrosive to metals. If you expose
yourself to sun and sea, you eat salty. A pinch of salt in a glass
disinfects the mouth and throat (by gargle) and a sea bath calms
hands and feet. In sunstroke we may lost 10 pounds of water. You
slowly loose the sunstroke victim cloth, bring him to cool or
ventilation, make him to drink a liter of water with a tablespoon of
salt and makes water compresses on his body.” Taras
2
In hydrotherapy has the reaction and does not give the warm
effect. The body immersed in water, adjusting the internal organs,
they range freely and relieves the pressure of one against the other.
The hot bath makes you weak and should be done sometime; the
cold bath is stronger, it is ok also every day, so the sea and sun
bath. The fostering is a local vasodilator (external application of
hot water), the cold water pack is its opposite.
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a flannel cloth, I squeeze in cold water
it boost all the body, to eliminate toxins
I cover diseased area, to remove inflammation
I do water therapy, Gypsies naturopaths
to soothe neuralgia, of kidney & stomach
when it dries, I replace it with a new one
water contains powers, for healing all group
its crystals produces, figures of harmony
a warm footbath, it calms the nerves
wins headache, spasms and convulsions
while a cold footbath, it is tonic blood
it helps cool sleep, solving insomnia
act the footbaths, on nervous system
devoting time to foot, it's investment
to wash sore feet, it's relief from fatigue
you end your treatment, with good friction 1
pack with the sheets, it is simple effective
I squeeze sheet, it pulls waste from skin
I put a waterproof, mattress covers
on it two blankets, warm flannel
with music and words, I evoke basic memory
I isolate my senses, in a tank of silence
about 37 degrees, water it's full of salts
relaxes the body, floating above nothing
experiences before cradle, still are born
I relive my memories and the future dreams
I slip into myself, in a magical moment
Life is a game, everything comes and goes
the river is made up, and go down to the sea
Lisa goes into water, listens his breathing
she saids his body, expands his confinement
then I will put on, the wet sheet
soaked and wrung out, until a trickle
Raseno lies on top, horizontal position
his naked body, I'm going to pack up
the head is out, feet are in inside pack
it arouses security, fighting dissociations
Ecstasy is close, in her emotional space 2
she looses clothes, anxiety and depression
The ego dissolves, the instincts resurface
her muscular work, she should not bear
hot water is also, an erotic pleasure
He remains as mummy, wrapped in 2 layers
for half an hour, at most he takes on it
then he will sweats, more or less profusely
Raseno falls asleep, I interrupt treatment
I let him to sleep, I watch over its heat
then I reduce the time, up to twenty minutes
sweating of his body, it is useless for now
after treatment, I'm going to check the sheet
it's covered with yellowish mucus, foul-smelling
it is effect evidence, of blood purification
the goal is to clean, on the excretory organs
I gave drinking water, hot water with ginger
before and during treatment, under covers
the exchange in-out, it happens for sure
I wait also an hour, for his sweating plus
during sweat lodge, steam and sauna spicy
I sing to Pacha mama, alternating hot & cold
it normalizes breathing, also blood pressure
1
it gives relaxation, to the sexual energy
life and consciousness, upload & download
the orgone theory, is pantheistic tantra
it breaks the castle, of psychoanalyst
the orgone is num, it's qi all-pervading
lies within the forces, of body and sex
climate and atmosphere, are part of it
is called num, mana and prana and qi
Its rechargeable battery, is organic box
box's core is metal, outer layer is wool
also wood or cotton, the organic matter
which it absorbs num, into prana layer
Prana is opposed, to the atomic energy
as the white fungi, oppose to blue fungi
the num attacked, it transmutes every life
it blocks everything, becomes deadly wife
sickness and storms, finally it can unleash
you condemn your sex, you go against world
Foot secretory glands are larger than other, which facilitates the your libido is energy, not bad not good
transpiration pump effect. The menstruating ladies wash with a
if you become receptive, you flow with it
sponge, the evening before bedtime from the waist down and in
the morning getting up, from the waist up. If the patient has a
weak constitution, you wet the cloth in warm water and not cold,
if he is not comfortable, the pack is not well made, conversely the 2Do not repress it, do not force genitalization, let it to heal mind
treatment will be successful. Taras
and body.
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there are many neuroses, related to ideals
of driving yourself, from present time
Today is the sin, future's always nice
the male and female, different Psyche
depend on fluctuation, hormones charge 1
Women with empathy, learning emotions
so your present needs, suffers dissociation
the neuroses consists, in doing division
your feeling and thinking, making confusion
but they are prey, to anxiety & depression
the feeling defeated, by moral thinking up
it emerges guilty, which begins to prohibit
the men are more capable, of classifying
in investigations, and gradual study line
he tends to suffer, neurons degeneration
then forced community, it produces the ban
retardants diseases, & space coordination
models with more fake, of saints to imitate
emerges a sense of guilt, various morality Glands is the will, means to penetrate
hardness of insight, joys & information
and with self-punishment, a depressed will
reaching orgasm, in the Yoni world
happens that your sleep, becomes disturbed enter-exit theater, to sow the word
Premature ejaculation, it also starts to occur
anxiety and guilty, they push after your needs
for days and months, feeding more suffering
the last orgasm, it happens with death
if you get awareness, you'll see your division
asks penetration, welcoming awareness
inside all your suffering, deceit and pain
you can use sex energy, as a springboard
Be into a reality, courage with yourself!
longer suppress sex, the more we indulge
the libido energy, it moves and turns
it projects itself, in all things around
so you can see, what it was suppressed
every heart it asks, to become loved
this basic need, is source of creation
sex is the situation, not only happiness
ego termination, of time and civilization
it happens next mystery, called meditation
heart full of man, it comes in emergence
the excited cells, vibrating the mantra
get poles unify, dissolving into tantra
in thinking is involved, only the head
while in feeling, whole body gets party
a thinking goes, like a cloud in the sky
Blood runs body, on top and bottom way
when vibrating bodies, moving freely
eroticism comes, floods the whole body
it wakes up the old body, its possession
starts swinging, it dances with sensation
the female vibrates, the libido energy
it reveals its mystery, living in union
the mighty force, from ancient times
Merge two gametes, in a new child
our sex urges, to learn more things
Kali reminds us, what is still hidden
Lisa inside herself, she travels to find
his deep innate divine, seminal spark
she explore and resume, his masculinity
to integrate well, esterior femininity
sex is a refinement, to give identity
it create the form, itself generating
it is transformation, also a distance
between adult age, started from infancy
a degree of fetishism, in the adult lives
fantasy of love, is the engine of life
the Nipple feeding, voice comforting
while hands caress, the inner feeling
by masturbates, it growing exploration
we discover opposite sex, by reflection
we enjoys touching, kissing and smelling
play imagination, hearing and watching
the religious man, who knows how to tie
what appears divided, he comes to the unit
he develops the Faith, into self-confidence
life acquires a way, to be enjoyed in itself
separation from the senses, taste prevents
no-purpose gets sick, they splits oneself
we suffers more pains, by the indecision
with guilt & insecurity, in every situation
1
Higher levels of testosterone makes more male brain, while
higher estrogen levels make more women.
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you gather and assemble, different yourself
Life finds a way, that will shine on yourself
even transgression, is one way of research
to shift awareness, from blind situations1
each our body part, and any its secretion
can serve as a fetish, fantasy animation
it excites the person, can reach orgasm
as the nose of a dog, can sniff around
animism devotion, enlivens human hearts
tools and mannequins, plants and animals
a surge of eroticism, rubbing it excites
oneself genitals, fetish inside-outside
to hurt or humiliate, is innate desire
to derive a sadistic, sexual pleasure
pleasure from pain, stimulates endorphins
carefully measured, produce medicine
Lisa gets enemas, to stimulate psyche
many nerve endings, in the rectum merged
Anus is a tight ring, of flesh at the end
she try to control it, voluntary exercise
Second condition, the ambiguity will be
play various roles, not prevail each other
excess of pleasure, it kills the source
having too much, get live unhappy force
Happiness of the other, it relieves you
you exchange roles, fixed and becoming3
if you seek quality, you mix three ingredients
the times and places, and the right person
Devadasi dancers, in India south temples
they transmit myths, by music and mimic
with moves and shapes, dancing emotions
their Dance is a prayer, fun and seduction
Lisa now speaks, about two tantra massage
dissolving trauma, and discomfort to human
Orgasm if it happens, is not an accident
I watch it as sweet, in male surrender
without worrying, of soft and hard
It comes and goes, with safer wave
it descends then ascends, like mana
soft and hard, alternate each other
myths around the world, telling sexual art
Fellatio is the sakuaki, choking moaning flute
Uzume screams & dances, wild & uninhibited
first Japanese Queen, of primordial court
Uzume climbs the hill, she starts to undress
tinkling genitals, with the rhythm of his feet
Its wild dance, welcomes the gods present2
Amaterasu sun goddess, arrives into spring
on temples Khajuraho, Kamasutra postures
bliss love in all form, on erotic sculptures
sensual movements, charge consciousness
Siva and his Sakti, celebrate Maithuna
tells the Kama Sutra, the Shiva's love
for his projection, called Devi goddess
inside yoni temple, Shiva-lingam stands
sensuous force, which gives nourishment
Kama is enjoyment, by through all senses
the soul in union, with spirits assistants
The first condition, is to live outpouring
that is intimacy, it will lift your eroticism
Lingam massage, it search man G point
if I press it move, between anus & testicles
when I start he suffer, he has its root base
gradually he relaxes, he go down deep grace
Slow and gently, I lubricates my fingers
I follow his breath, he invites me to slide
with the left hand, I curve a finger back
two cm in the anus, a gesture of appeal
1
Transgress, from the Latin trans-greda, exceed a threshold.
in the Shinto religion, the Goddess Amaterasu is the winter sun in
the refuged into a cave (like Persephone). The club of the gods
then, back her in the sky, engages Uzume, the woman-dancing
mushroom, the first Japanese queen of the kingdom. Women
shamans who follow her are called miko or Himiko.
2
3
"The Kama Sutra describes three types of men (Hare, Bull,
Horse) and women (Deer, Mare, Elephant) according to the
genitals and the rhythms (slow and fast) of passion (weak partners,
fiery, moderate). Then 9 types of possible match. The excess of
close, brings partner repugnance." Lisa
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increasing pressure, on Graffemberg point
more subtle emotions, arise up from there
He might cry, and his trauma resurfaces
I let all his emotions, loving to outlet
if Lisa masturbates herself, she get quickly
with partner she extends, pleasure & warmth
without anxiety, she aligns chakra more
glans and clitoris, with erogenous zones
now I do not seek, stop-comfort him
I let that it happens, his given need
I encourage him to scream, cry or moan
He feels spontaneous, avoids to retain
he chooses to ejaculate, after massage
I urge breathing, deeply during orgasm
he frees his mind, holding sex drive
he decides the end, after six times1
Lisa also explains, her Yoni massage
joy of serving, Goddess Shakti Temple
orgasm is not so, accept it if it happens
it dissolves well, the woman's sexual blocks
each individual, has different reactions
Intercourse evokes, memory of childhood
Kisses and tongue, to penetrate ear3
revealing Maithuna, Sakti gets clear
both naked we face, legs slightly flexed
surrounding the basin, of present lover
appreciates the woman, the essence of yang
with her whole being, she interest returns
The male is excited, by the female's qi
the stem of jade, heats her with desire
qi in the lungs is, if agitated breathing
four phases of response, the woman reveals
hand is palm up, and the finger in the yoni
the curved finger, is like gesture "come here! Lisa swallows saliva, num in the spleen is
finger curved hook, like to touch the palm when qi is in the bones, she muscles clings
she moves his pelvis, & nibbles at her man
I touch Graffemberg, under the pubic bone
qi in the blood is, if she caresses lingam
It is behind the clitoris, the root of its tail
it urge to urinate, with pain or pleasure
if she feel sensation, I change movements
I play with pressures, and fast rotations
Clitoris massage, use the thumb up & down
while the other fingers, resting on the lips
left hand massages, breasts abdomen & clitoris
right hand on buttocks, little finger into anus
she rises the uterus, and expands plateau
contracted hands and feet, out of control
qi in the liver drops, is ready to receive
she groans and leaves, she ecstatic swells
in total orgasm, a speck of ego returns
joins to the chorus, it floods the cosmos
the art of love, is like to weave a dance
relaxing positions, alternating with prowess
She could cry, flows are passing through
I go into deep trust, while doing massage
I watch her breathing, she is curing trauma
I let her emotions, to purge as into sauna
if she enter orgasm, I listen his breathing
I continue to massage, until she say me stop
it grows intensity, the more orgasms happen
body and mind together, I feel as a married2
1
Lingam: beacon of light. Yoni: intimate space where faith grows.
Graffemberg point: very innervated erogenous zone, stimulated
from outside by the fingers or penis pressing on her crotch. The
male, because he gives out of the body the sexual energy of the
seed, he may learn the art of yogic interior ejaculation, meanwhile,
by using Lingam massage, he can breathes, relax and come near
ejaculation at least 6 times before release the sperm. Here is the
innocence and beauty of the inner qi masculine." Lisa
2
in Tantra is written: when the little finger is in the anus, the ring
finger and middle finger into the Yoni and your thumb on the
clitoris, you're taking the mysteries of the universe in your hand.
Stimulating the G-spot can make a kind of orgasm with
She relaxes muscles, stretched around anus
swallow my saliva, the qi flows harmonious
to get restful sleep, is like testes into ice
it gets scrotum hard and tense, qi arises
after penetration, you will move slowly
you smell her sweat, stimulating games
excitation strength, and lubricant saliva
will fill her pleasure, hit and withdrawal
ejaculation, where the woman may believe that they have urinated.
Insisting she can have multiple orgasms. Lisa
3
"Making love and eating are not in agreement. To combat
premature ejaculation, you cools you genitals with a bowl of cold
water and focus yourself on foreplay. The ear is very sensitive and
full of reflex zones and Saliva (Elixir yin) lubricates all the body
functions. Tongue stimulates the passage of qi in Ears, if it is
wound, rinse mouth with boiled water and salt 3 times a day."Lisa
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for relaxation, you correspond equal part
mouth with mouth, or hands with hands
while for stimulation, get opposite sides
eyes open to closed, mouth to genitals
The man who eats, excess of yin food
the libido yang, going down gradually
Yab Yum asana, was gift of Nepal-Tibetan
Raseno legs crossed, sitting in lotus plan
Lisa sits in lap, her legs surrounded him
her arms clasped, around neck of partner
both calmly abandons, love for each other
remains to prolong, the Amrit in the cup
passive and receptive, listening all qi
they exchange effusion, heat sensation
the excess of yang, the woman gets hard
Figs and hot food, helping erection1
the insects are masters, of sexual art
Keep your attention, on the start fire
by continuing and well, lying in orifice
not dominated, by pornography industry
qi of sperm and eggs, is called chin
essence of sex, and source of all qi
avoiding the anxiety, the desire of the end
does not ejaculate, that's the only advice
when you do pee, standing on tip feet
keep straight chest, abdomen contracted
the buttocks together, and slowly exhale
so you contrast, premature ejaculation
sitting upright, testicular breathing
prostate and colon, healthy your body
each encounter may, to lead awakening
you act without thinking, to get qi feeling
Lisa was placed under, missionary position
Anxiety grows, and becomes short of breath
God is recreated, every time inside you
like golden flower, is rooted in the heart
You know you are Siva, and I am your Sakti
You are also Sakti, and I am the Siva tatvi
Stay with the beginning, you remain in this
enjoying the meeting, 2 bodies without minds
you forget any purpose, or fast conclusions
silent several hours, fire get up insights
Orgasm of valley, unleashed in the embrace
extends passive fire, remains in the valley
the breath is slow, in a long Tantra kiss
You no longer exists, just love is itself
leaves your body, to move from where
Peaceful position, it is a gift Melanesia
as Damping position, sitting on the chair
Hold the hand brake, 2 / 3 come into her
the cosmos you are, whenever you want
if above, she plays lightly in the shoulder
rotate your brush, and drawings Panta Rei
a position of the Cat, is passive to stay
Man back ground, her on top to navigate
she sways and moves, the control rod
pace and penetration, the man to gloat
the position of Plow, to allow for checking
woman back ground, orgasms with breathing
legs on the man's shoulders, nine penetration
synchronous to the breath, do decremented 2
love you will do, with moon and stars
there is no effort, technique or stress
is sweet doing nothing, your meditation
then in all dimension, you lover will find
Shakti plays well, it is sex of the snake 3
She shows and have you, love you totally
the slowed breathing, release inhibitions
if gradual you stop, momentum of the orgasm
you'll notice your breath, stop every spasm
Lingam into Yoni, it stays in the embrace
exchange their secrets, num is flowing
1
"sexual organs exposed to the sun are more able to absorb and
emit num. It helps a lot a foot massage, physical work and Yin
foods: vegetables, cereals, fish, tubers and roots. Yin plus: spices,
sugar, alcohol and fruit. Yang foods: poultry, meat, eggs, salt,
dairy products. Yang plus: garlic, ginger, paprika. Women take a
little salt, fish, meat and dairy products, many legumes, and short
cooking times. Men can take more salt, cereals, long cooking
roots, fish and moderate meat." Lisa
2
"Nine deep penetration and one more shallow and slow, then
eight of the first type and two of the second, then seven & three, 6 3Kundalini sweeps (also violent) all the obstacles that inhibit its
& 4, 5 & 5, etc. until 1 & 9, every aspect will be exalted. Lisa
transcendence, breaking the ordinary levels of consciousness.
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if the male pleasure, it is called "I Do"
the female pleasure, is called "he wants"
One without other, can not stay long time
they switch places, as the changing wind1
num tingling pleasant, on shoulders and neck
the supreme yogi sees, along with its current
remains throughout the day, pleasant feeling
she speaks breathe and eat, lovely walking
you does not satisfy too, your sexual urge
then appetite, which backwards in disgust
She designs and focus, trip & relationship
then she forget image, as Kinaciau taught
you exercise the anus, both female and man
against incontinence, it will be a remedy
she program his mind, as Zhuangzi computer
at time of release, she recalls virtual mind
The fountain is filled, drop by drop
day after day, until to overflowing
before ejaculating, tighten the anus
prostate will squeezes, blocking num
She sees and hears, she smells and tastes
the previously creation, channeled in sex
then she lets orgasm, flood her reality
Libido is a ball, floating above water
singing the mantra, to create a shield
more you squeeze, more sudden squirts
being afraid of water, is afraid of a woman
you scroll down prejudices, you nothing fear
Keep away from you, fear and guilt
the Sex is natural, it plays a key role
blocks and feelings, it helps to explore
war of the sexes, is a metaphor for China
I rediscover each life, is energy action
at end of his lap, it closes in destruction
so your inner snake, is sexual attachment
Mother's death, and Mother's conception
then the two poles, attract each other
active and receptive, through channels
power begins to flow, focused in areas
Kali scours the world, from Maya's wishes
Kali is Durga Devi, is the Shakti of Shiva
She shakes the world, still resists Maya
the Kali wildest, she wins by ripping ego
If you feel weak, you assume passive role
Goddess Kali manifests, when Daruka demon
if the num becomes wild, do not be alarmed
It runs other ways, exploring unfamiliar
Diana-Thera gets angry, becomes black Kali
she dance on his body, and mowing the ego
Sexual activity, balances the hormonal
Sadhus and many hermit, singing in rapture
growing devotion, she connects to dreams
Men's spear and sword, woman thick shields
woman seeking man, seeking expansive qi
the man back, is soul-searching harmony
awareness expands every activated chakra
keep qi in the blood, it runs continuously
Orgasm without purpose, is spontaneous Kia
if you let it happens, wu-wei you realize
her pre-orgasmic wave, Lisa well describes
takes divine power, and he threats nature
Kali blessed, once you have understood
that she free devotees, of all fears
She is comfort, Mother, lover, death
it starts from the genitals, it arrives trunk
it runs into the arms, every muscle retracts
I always knew, that my body with your
it bounces in the head, the brain shrinks2
when I practice I know, fusion of bodies
Kinaciau tell us, Lisa freely move her num
they did something, you are me I am you
Who are you, Who am I? You open my eyes
your disheveled hair, entangled on stars
1
"In spring the plants swell with sap and the qi of man adapts it.
The love expressed in all organs and sexuality stimulates the
immune system and helps to eliminate metabolic and hormonal
imbalances that affect personality. Lisa
2
"Orgasmic wave of qi, the first time can be frightening. It begins
from pubis bones, arising to the head where it gives a sense of
euphoric daze then it download in various ways. If you press your
tongue on the palate, it runs down into the abdomen, loosening the
pressure on the genitals. Exercise: Sit on the chair at 45 degrees,
strengthen the muscles of the abdomen and sexual potency." Lisa
The scarlet Siva, lies beneath your feet
You dance on him, and cosmos is kidnapped
worlds come and go, You're the eternal door
I sing Kali-energy, with green eyed lotus
creation management, dissolution of motion
Just one your smile, is a sweet paradise
supports me dreamer, a pilgrim who goes
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Junio, Seba skribis:
two edible grass I find, among olive trees
then many wild fennel, sublime in salads
suitable for soups, are the tender shoots
I find them in March, together with asparagus
Rapunzel in the vineyard, is a plant food
it has root as the turnip, tiny and delicate
leaves & new shoots, I find them in the spring
I eat it in oil and salt, as a raw salad
Sempervivum edible grass, is on roofs & walls
lightning protection, it survives in winter frost
I see Purslane plant, is quick and creeping
it has yellow flowers, I eat raw or cooked it
ten artichoke plants, I found at Therabuti
Robinia pseudoacacia, arrived from America
Artichoke is chilly, and it fears summer drought
I offer ferns & algae, in March I transplant one
finally a place, I can find for it in the garden1
it is a thrives tree, with edible flowers
Artichoke in glass of water, I rub with lemon
Clematis clematis, clung to the fence
and fresh Buttercup, is toxic to eat
it is astringent & febrifuge, liver protector
it reduces bacterial grow, of clover roots
such as milk thistle, is a primary tonic
it decreases its toxicity, if allowed to dry out 4
I clean and eat, the Thistle tender raw stems
if stems are already old, I cut off the hard part
cut into segments, I immerse in water & lemon
boiling in salted water, half an hour they cooked
Pepper Water is, in the damp forest floor
along the ditches, and irrigation channels
it contains bitter acids, it not get black
good if fried, but I discards the rest of it
It likes many soils, and rabbit likes it
aromatic and spicy, it leaves taste pepper
it's used to flavor, it is called Nasturtium
Asparagus shoots, into jute preserve freshness
transplanted in late winter, I harvest on second year Stellaria media I gather, like other plants
it produces for 2 months, I cook them in little water chickens like it, because of many minerals
with sugar and salt, to boil in pot with lid
I eat it in salad, it is tender and good
After 4 minutes, I turn off heat and take off cover
I let marinate 10 minutes, they help me to urinate
Shepherd's purse, is crucifer brassicace
then I cook artichokes, in water or steam
I add a little vinegar, and a little sugar2
Holly sharp flavor, I eat like asparagus
Ruscus aculeatus is bitter, it wants cooking time
Grandma used holly branches, to make brooms
and roasting its roots, to use as a coffee
3
Kneipp used it, to soothe breathing system
it appears in the meadows, also as a weed
Its leaves have, little heart-shaped
it's bitter edible, it has healing tannin
Horseradish fruit tree helps, a vegetable garden
white-yellow root, it grows from its fragments
sown along with the kale, every fortnight
I cook its root strips, and it tastes great
1
"I make grilling cage around the plant to be insulated against
excessive cold, then I fill with peat and cover with cardboard. To
collect artichokes and cardoon (Cynara cardunculus) by non-steel
blades it will oxidize and turn it black)." Emilia
2
an asparagus lasts 20 years. 100 asparagus plants and 10
artichoke plants are enough for a 4 persons family. The Green
strain is more adaptable and easy of purple and white. Asparagus
cooked into rice helps body. I cook it's stems and roots into broth
maded by wine (or vinegar), figs and chickpeas to purify the body
and reduce urinary tract infections.
3
"The berries of mediterranean Holly are regarded as poisonous if
ingested, causing convulsions. My grandfather used burning or
clipping the bushes of holly wild plants, to facilitate early
production of shoots. To remove the excess bitter, young sproutes
are cooked in plenty of water." Emilia
4
Clematis has shaped blooms with fluffy duvets. Its botanical
family (ranuncolacee) contains the Anemonin alkaloid, variously
considered toxic. Its buds boiled, collected in spring, you can eat,
having a low concentration of anemonin.
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Raphanus wild radish, I eat boiled & rehearse
it has excellent diuretic, and blood purifier 1
useful to those who suffer, rheumatism & retention
its decoction in warm milk, also dissolves phlegm
Sinapsis Mustard said, with yellow flowers
polymorphic annual, it has slender stems
it bring lots of leaves, dark green mat
decorated with flowers, from May until September
in the fall it produces fruit, pods seeds dark
I intercrop it, with turnips and cauliflower
Cabbage is greedy plant, phosphorus-potassium
I transplant it, before it was born the sixth leaf
first I immerse the roots, in water bramble roots
Turnip-cabbage outer leaves, accumulate nitrates
You reduce nitrates, if you eat inner leaves only
the aromatic plants, unwelcome to the butterfly
as brooms and onions, cabbage butterfly reject
its seeds in late summer, I dry and store
I keep cabbage in winter, hanging upside down
then I cook leaves, it tastes like a broccoli
hang upside down, cabbages in the henhouse
to provide vitamins, to my chickens and goose
I eat raw young leaves, & buds not yet in bloom
complete with roots, in dry and fresh place
I pitch the seeds, put in socks for cold feet Cauliflower in summer, I shade with its leaves
Mustard seed oil is food, and also it is soap unplug put them above, the clear inflorescences
It help footbaths, and affections of my breath I collect at ground blade, leaving 2-3 buds
It loves bright sun, and dies to incoming cold I etch cross designs, to grow new heads
Mustard stimulates fire, it neutralizes toxins
It is pungent and spicy, oily and penetrating
in cases of congestion, bronchial tubes & lungs
well dip your feet, in healthy mustard decoction
Cauliflower helps old skin, heals wounds
I crush its leaves, and spreads around the anus
remedy for hemorrhoids, wounds & skin disorders
it contrasts rheumatism, and varicose veins
Cabbage is holy plant, to the ancient Latin
eaten raw it helps, to resist to the colds
together with the onion, is food for ships
it helps travel diets, relaxing on the seas
It counteracts anemia, bronchitis and sinusitis
Balsamic its action, from December to March
strengthens immunity, prevents many cancers
Spinach in late summer, I plant in empty areas
you eat the outer leaves, raw in salads
Or centrifuged for, juice purification 2
1
Wild radish is branched hispid annual herb with slender root and
thin. It blooms in March to June with white flowers with purple
veins. The fruits are choked siliques between a seed and the other.
Tasteful are the peaks (spicuneddi), leaves, roots and the collar.
All parts of Rapastrello have typical spicy taste. The plant is
prepared by slicing the roots and leaves at the base, you get a
collar piece that is eaten raw like radishes. It can be confused with
good Cavolicello (Brassica fruticolosa) and hoary mustard
(Hirschfeld incana) called Amareddu. Tonic: 15g horseradish, 60
gr celery root, 30g dandelion, all to a boil over low heat (1 liter)
for a 20 minutes, filtered and stored in a bottle: 1 cup twice a day.
2
The leaves of Brassica oleracea contains carotene, vitamins A,
B, C, K, U. Cooking destroys vitamin U (misoniase enzyme) that
acts to combat gastric ulcer, duodenal and intestinal (this kind of
ulcers grew with the adoption by Roman to cook the grains in the
bronze). Ironing cabbage leaf put down on wound or scratch, it
disinfects, heals and relieves pain. Cabbage leaves in your shoes,
keep feet cool and refreshed. All varieties of cabbage have
digestive virtues, remineralizing, brain boosters (1 kilo of cabbage
provides 2.5 grams of phosphorus and vitamin B1 helps balance
the nervous), antioxidants and anti-anxiety drugs. Cabbage and
kale can protect the stomach. Cauliflower contains bromide, which
stimulates relaxation of the senses while the broccoli is rich in
sulfur and gives energy. The cabbages bring iron, arsenic,
calcium, phosphorus, potassium, magnesium, copper, iodine, and
diabetes colitis, diarrhea and conjunctivitis
I wraps bruises, to protect against infections
Cauliflower wins scurvy, and digestion suffers
I grow for green manure, to collect nitrate
I cut it in spring, nitrogen it has trapped
during the winter, so it was not washed out
Spinach leaves are good, nitrate indicators
blistering & dark green, have accumulated a lot
Nitrate early changes, in nitrite intoxication
I grow spinach under sun, to reduce nitrogen comps
The Spinach loves a lot, a moderate heat
I sow it in winter, 2 months I have been patient
if you sow in summer, shade the cultivation
will not risk it, to grow fast to seed grain
I collect leaves in October, seeds in winter
it resume in the spring, I sow it every 3 weeks
I wash the spinach, I put in hot water for a while
I drink also its juice, with Arugula and Purslane
fibers that are burning fat. Rinse by cabbage juice cure deafness,
and aphonia. While rubbed chopped raw leaves, cure acne,
pimples and insect bites. The leaves (hot poultices) are useful in
cases of attacks of arthritis, neuralgia, rheumatism distortion. Raw
red cabbage is the top.
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Chicory perennial plant, depends on the climate
Its rosette of leaves, it stretches in two seasons
Chore with blue flowers, has the bitter chicory
digestive substance, and valuable laxative
it opens in spring, golden yellow flowers
out its achenes, are arranged in a sphere
Its main salt, it is potassium nitrate
with milk of its stem, I take care of children leeks
stimulating the kidneys, and blood purgative
its bitter decoction, into fasting stomach
three drinks per day, is therapy for long1
Chicory purifies the body, including skin
from all impurities, if you will be constantly
through the activation, of liver and intestine
I put in a salad, with lemon, oil and spices
Goddess bitter chicory, I eat and I surprised
It help also breasts, and underlying muscles
its purgative milk, holy to the god Min of Egypt
gave rise in the gardens, to lettuce vegetablas
from march until October, I re-seeding Lettuce
every fortnight, I cover just the new seeds
in winter on raised bed, I avoid stagnation
it welcomes such treatment, salad without damage
Lettuce low heat, it get down excess of asceticism
it is excellent devadasi, sedative herbal tea
I offer shade in the summer, preventing seeds
it has root oblong, to harvest I use a spade
Dandelion also in summer, I divide the root
Dandelion it's all edible, has cleansing effects
good feed for farm animals, I make salad of it
its dry roots I grind, then I use it as a coffee
Its decoction unlocks, bladder and gallstones
pressure normalizes, and liver and gall bladder
Arthritis and rheumatism, and kidney stones
it prevents anemia, due to its mineral core
Oxalis acetosella, oxalic acid contains
cooked like spinach, I scrap its water
it has trefoil leaves, similar to clover
remember me its taste, a sour vinegar
with rainy weather, its leaves shrink
as small umbrellas, it flowers one stem
tiny in size, has the force of invasion
often infest the garden, like clover net
I see Ferns with bamboo, expanding laterally
Emilia separate large clumps, tangled roots
cutting the rhizomes, the vigorous replants
just before the roots, dry out on the air
I use mulching layer, of dry fern fronds
Ferns take potassium, it help in the cold
the Ferns rebalancing, many fruit trees
I bury pieces in a row, twenty centimeters away
where too much nitrogen, pushes few fruits
its potassium is active, at the root part of plant
I eat boiled dandelion, in lemon or pickled buds 2
Dandelion has deep roots, it collect minerals
It will gives to September, higher tarassin
medicinal substance, bitter and rooting
good stimulant, the roots of other plants
It stimulates flowering, in the environment
also inhibits the height, of plants close to it
I eat the tops of Fern, steamed prepared
Emilia uses the roots, also as a vermifuge3
decoction in vinegar, in baths and ablutions
it fight rheumatism, and stiff muscles cramps
Mauve is food & medicine, from april to autumn
Pamela offers its roots, the children chewing
cleaning teeth well, it soothes sore teeth
she put Malva leaves, on burns or wasps stings
it has leaves like spinach, it help diuresis
also dormant liver, it stimulates in the bed Grandparents used it much, to treat sore throat
Dandelion is sensitive, to weather conditions
it responds to and complies, in a situation
fresh or dried in the sun, for the afternoon tea
Its good in the soup, soothing and digestive
it cures heat of intestine, and urinary systems 4
1
Excellent fresh chicory dressed with oil, lemon and raw garlic.
Healing Decoction: Boil a handful of chicory in half a liter of
water. Three glasses a day for several days. It cleans and tones.
2
from the greek Tarass: heal. Pickled dandelion buds (like capers)
and raw or cooked leaves in a salad. Put some plants to boil, then
add 2 eggs and pour over slices of stale bread with olive oil.
Dandelion into composting it emits radiant light like quartz silica.
Dandelion grows in all the land and can grow well from pieces of
its taproot. It blooms with 5000 seeds. Weeds out after rain and
use it as a mulch layers (5cm) at the foot of the vegetables.
3
I take green root of the male fern (Polystichum filix) in summer.
Before it's dust ingestion, I fast 12 hours, after I use a non-oily
purgative. With this cure worms and tapeworms disappear easily.
4
Decoction for intestinal and digestive heat: you boil mallow
leaves, add tablespoon of olive oil, let stand overnight and drink in
the morning. It uses the synergistic action of mucilage
(decongestion), tannin (anti-inflammatory effect) and emollient
properties of olive oil.
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the Milk Thistle, Silybum marianum is called
Plantain is centonerbi, for sores and wounds
the breast milk of Mary, falls when she fled
along with chamomile, it grows its action
I wash infected part, it is kind to children
this plant has many pins, known as milk spots
persecution by Herod, his son in her lap covered
I applied pounded leaves, also on bees stings
Milk Thistle in Scotland, protects the royal castle Plantain tannins, and expectorant cleansing
enemies in the ditch, have been thorns by thistle it heals pimples, more skin infections
ruling family awake at night, by listening voices it is hypoglycemic, and good healing3
cursing the pain, of criminals invasion in disgrace
itching soothes, of eyes and the glans
it is strong biennial herb, also two meters high
in ruins and unkempt, spiny leaves yellowish
Milk thistle has purple flowers, bloom July-August 1
its tea for gout, periodontal disease & hypertension
Its root decoctions, increasing milk menstruum
Comfrey plant, it is rich in vitamin B-12
I sometimes mowing, it fertilizes the garden
I boil the leaves, recycling the macerate
it grows in places, moist and shaded
Its leaves, roots and seeds, contain silymarin
It is called adjust-bones, it helps your back
this herb cures, hemorrhoids & stomach peptic
Thistle milky juice, it drops against warts
Its roots pounded, and applied as poultices
if you see these plants, this place is fertile
Parietaria officinalis, with nettle and elder
chamomile and burdock, sagebrush and purple
chicory and dandelion, surround this garden
Pamela eat Burdock, young shoots and roots
boiled and seasoned, that is made softened
I use a Borage buds, like capers in vinegar
I give it to my kids, sucking sweets flowers
Borage resolves gastritis, calming tensions
leaves and flowers on skin, purify eruption
Burdock seeds spreads, instead of the plow
I collect in the spring, after the wheat sown
bitter medicine, it drains the kidneys and liver
was used on wounds, during wars or disasters4
I rinse my mouth and throat, with Borage leaves
I use into soups, it has the taste of cucumber
boiled and mixed leaves, with chicory and other
with seeds of fennel, I get a digestive soup
2
it enhances cabbage, if I cook them together
a slightly laxative, it has refreshing juice
its petals in vinegar, blue flavor release
into a glass of wine, it get away melancholy
its name from Latin, is rough woolen cloth
Abou-rach is Arabic name, is father of sweat
Borage calm my nerves, it is a nerve tonic
it prevents insomnia, healing depression
1
I discourage the use of seeds to hypertensive patients. The thistle
honey, in Sardinia, has a strong flavor and spicy aroma; in the
wildflower of Mediterranean, it add balsamic lavender, heather,
Asphodel, Rockrose, Rosemary, and the flavor changes from year
to year according to the predominant flower.
2
"Borage leaves or buds, collected between October and March,
are delicious in rice, soup and salad dressed in oil. It has calcium
and potassium. Borage urges the adrenal glands and the release of
circulating adrenaline, brings strength, courage and good humor in
sick. Its hot tea with flowers and leaves (fresh or dried), cleanses
the kidneys, bladder, blood, skin (eczema, boils, rubella, scarlet
fever). Leaves and flowers infusion of borage sooths coughs,
irritable bronchitis and are sweating emollient and expectorant
especially for kids."Taras
Some Burdock varieties, are very tasty
Emlia sings its power, from far away place
experiences it in the fall, works great burdock
it has deep roots, and large leaves herbicide
Pamela comes and takes, the strawberry orchard
Strawberry likes compost, pine needle mulch
she has taken off in the woods, near Terabuti
setting strawberry runners, with wire on ground
re-bloom of strawberries, she suppresses sorry
the first flowering stems, to extend production
She picks up fruits, she leaves to flavor petiole
strawberry anti-calculus, every day rub on teeth 5
Agliaria heart-shaped, squeezed garlic emanates
so it can add flavor, to the mushroom and salad
Saponaria plant foam, Pamela used for laundry
of fabrics made by hand, and mild textures
3
Taras: "Grandpa stuffed the ear channel with grated plantain
roots (called centonerbi). After boiling in milk, it is mouthwash
that calm the mouth and its juice is a simple eye drops for red eyes
and conjunctivitis (50 g leaves in a liter) and to relieve toothache.
It contains silicic acid, tannins and vitamin C. The Plantain
decoction has hypoglycaemic action, while the bathroom is
purifying anti-rheumatic. It is useful in motor disorders: fatigue,
sprains and wounds of the foot, as always trampled by pilgrims.
Its seeds are food for canaries and poultry.”
4
It is used to heal any wound received in battle. because of
potassium it is a fertilizer when it is left to macerate for 1 month
(150 g of leaves in 1 liter of water).
5
50 strawberry plants are enough for 4 people. To multiply, I get
its runners to the ground with wire folded hairpin.
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Rumex grass has potassium, calcium and iron
its leaves salad or soups, I consume with caution
due to oxalates, I abstain from high doses
otherwise this plant, may get kidney poisoned 1
its root it's useful too, applied externally
for ulcers and infections, and skin abrasions
it is astringent and anti-anemic, blood tonic
purification of toxins, my endurance it help
Emilia continues, to explain at Therabuti
shows me her experiences, as vegetable farmer
Pamela and Taras, are searching edible plants
wild or cultivated herbs, spices and medicines
Emilia gives examples, of permaculture garden
it regenerates itself, with seeds of last year
some vegetables are left, to produces seeds
especially if them, are adapted to environment
Seba listen to my song, and sing with us
Friendship means, to be called brothers
to walk on the streets, same direction
runnning in the world, of common sense
the garden and friendship, born with a punch
given for dislike, or just during an illness
It will give you courage, when your body has not
It offers you a family, that blood does not give you
oh our Seba come here! come to this house
Today is also your home, the Therabuti house
We will give you bread, we will exchange love
by fueling joy, of the exterior and interior!
meditation is to learn, discover and explore
cultivating garden, and find the artichokes
you say I have nothing, yet I have the words
I play with them, the same plants and flowers
a vegetable garden, can be done in many ways
then something to eat, finally you will harvest
I make words garlands, offered in the evening
You know and respect, the life cycle of the soil
to share with each other, tasting common sense
soil is a living organism, with many communities the taste of many stories, make us well aware
The first step will be, preparation of the soil
of our deep root, arousing from ancestors
I dig earth and rising above, the local driveways a merchant and a farmer, came to a Guru
to install the garden, I shake and add the ground would like a mantra, then each receives
with compost & sand, & some gravel all around
a small bean, and the guru assures both
summer garden takes place, in collect rain basins I leave for a journey, you try to care for
filled with chicken manure, peat mulch and dry weed
a self sufficient garden, may be 100 square meters Who will have lost it, nothing in return will
waffle garden or raised bed, excluding potatoes the merchant turns his bean, into pure silk
I raised beds for vegetables, in different shapes
then terraces crops, to accomodate summer plants
vegetable garden, takes its shape without forcing
He store it very carefully, into a baby box
meanwhile the farmer, he decides to plant it
a border of bricks, and a cage in the center
Soon the plant grew, excellent young
at the time of harvest, the farmer got
inside the cage, all we put organic garbage
mixed with rain, it decomposes into minerals
a few whole beans, from the original seed
still he sows and harvest, new seed takes
then layers of cardboard, straw and soil manure
I water it every week, especially in dry season
the garden uses all of us, we are his creatures
Guru in the fourth year, returns from his trip
the two students are looking, full of reverence
Merchant opens his holy box, dried bean is
it sees with my own eyes, raised bed between fields a worm ate it, and its shell is discolored
the garden is in harmony with all, it kidnaps me
it emerges from the soil, planting inside me
Guru ask to the farmer, where is your bean?
farmer gives the answers, it is too great!
it is in the warehouse, filled set before you
Its spirits enzymes, explorers of consciousness
traveling in my dream, taking shape at Therabuti Mantra is that seed, it grows and stretches you
Garden is joy and suffering, energy and medicine
it nourishes and lifts me up, on the dawn breeze if you practice every day, Seba you will get
work with the talents, that you have received
1
Rumex crispus (Poligonaceae), native to the Americas, is a plant a pencil in the garden, produces a revolution
it writes & erases, the seeding or the challenge
laxative that cleanses the blood, relieves pain and mood Pitta
imbalances (weakness and redness). The infusion counteracts
bleeding hemorrhoids.
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walking around vegetables, I collect impressions
no greed no anger, or ignorance with
the pencil connects thoughts, in different solutions inside me there is none, dual dependence
grammar of the garden, it become intercropping
I'm not these clothes, not the karma knots
combine words & sounds, combine plants & flowers
1
Sivoham I am, I am simple Therabanza
if I communicate something, flavor and meaning
it is growing the awareness, of the interior Tago also the sin or virtue, comfort or pain
among the calm work, slow work or instantaneous no mother no father, not even the division
I find that heavy work, it is useless or vain
Mind when it gets angry, arouse more heat power
The obstacle becomes, difficult to hoe out
the best way is to sing, and to water plants
then swirling mind, get aware of the present
for example mosquitoes, biting stubborn
if you scratch more times, your evil worse
if you surrend to discomfort, will vanish by itself
Seba if you accepts everything, find comforter
no gurus no learners, friends or relatives
we are Chidananda, free from all current
To feel the qi, and direct it in the body
we may learn to be aware, of mental rest
we see areas of our body, seeking care
I focus one thought, qi go there to bite
Qi is gas breath, I not see it but I feel it
mana enters into my body, it builds my psyche
breath-mind and body, just a single event
I face problems, when I am there in the present
we cultivate energy, with identification
Resolving conflicts, is the reality of each
bare and bitter night, the thrill of skin
the child recovers, next to the hearth
China people know qi, multiple variants
transform into each other, cyclical mutual
When I garden, num is inside and outside
qigong is medicine, advantage of quiet minds
it is free breathing, without schools or guru
I feel it at dawn, inspiring my moments
it blocks or exceeds, equal blood lymph
qi is not stopped, but circulates along
a formulated thought, you trains and guard2
sequences of figures, you track mute scenes
Lisa comes to us, and she starts to talk
the qi is everywhere, Trees are like Taoists
fertile great lords, helping humans and animals
strength of the lungs, and stability wise
becomes gentle breath, feel it in the abdomen
it thins our blood, along with warm skin
hardness and softness, global and local
fullness and emptiness, all qigong makes
to activate the num, I cultivate the garden
the early Taoists, meditate with the body
grows and becomes conscious, light in my body
and shake like bears, emptying their mind
more old stumps tree, I see lying around
vegetables are around, and a jar buried
cultivating health, and their spirit rest
they stretch like birds, to prolong life
Zen is samadhi, the mind of every day
clear and present, no working around
if I rest in silence, no concept arises
I see in this, everything flows around
Ch'an of Bodhidharma, is Zen of Daruma
he teaches permaculture, doing nothing
sits facing the wall, samadhi contemplates
Zazen for nine years, in front a simple tree
I'm not my ego, I'm not mind or intellect
I'm not the pranas, not even num or qi
I'm not the 5 senses, not the 5 Tattva
not even consciousness, I am Cidananda
I reflect about jar, it exudes water in summer
in a dry climate, it is also extreme remedy
a land without trees, it seems naked and sad
I choose many plants, that nourish my life
I sow more species, observing their strength
old and new plants, honoring the planet
1
Emilia: “I Draw (Qingqi) and eject (zhuoqi) air. With meditation
on the thought, "I am Satchidananda Atma", you can transfer in
Nirvikalpa samadhi where the goal is moksha, consciousness.
because of moksha is a natural process of developing written in
our genetic code,some people reach moksha under the correct
guidance of the Satguru (Tagus).
2
Yisou is the formulation of a thought and his insistence to keep
active only the area of the cortex that covers that part of the body.
This causes the rest of the cortex to enter vitalizing rest (rujing). In
the cortex at rest alpha waves grow and the mind goes in a state of
relaxed alertness. Lisa
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Amelanchèr Lamarki, it resists to drought
even if I water it a little, can develop
it blooms and gives fruit, good to eat
its barks wounds I treat, with clay dough
Emilia tells me, a recipe for clay mixture
to cure all the trees, by coating the wound
clay in bucket of water, nights to macerate
Then I add more water, and a part of humus
Seba watch down! the earth is hard compact
its rock as ice, and man sweating and tired
he works his life, he sees hope in the sky
the nomadic or civil, dreams the same goals
even if you're impatient, to produce your food
spend more your time, to get a dark soil
because otherwise, you may lose time after
right to recover, greatest discouragements
In a magical place, child learns the garden
combining light and air, with minerals below
Thera and Heaven are, united by the Plants
I write down their cycles, and correlations 1
Acacia Mimosa, and leguminous plants
They work the soil, and fertilized deep
I watch the land, wind, sun and rain
I do not run, so I follow my strength
I take note of Winds, direction & intensity
Any snowfall, its periods and quantity
Also I note thaw, the first and last frost
heat on the ground, sowing get no lost
also I note the rains, periods and amounts
I combine all data, making my own calendar
then I can track, the good time to sow
and within a few years, poetry also grow
after the calendar, now I see vegetables
fit to dwell in the garden, of my ancestors
I begin in late April, harvesting salads
temperature now I follow, the least noted2
coming and going, circulating substances
Sowing and transplanting, before his time
waste of a species, are food to the other
while late sowing, it produces less fruit
so I keep note, of greenhouse and fields
Variety is guarantor, of recovery & recycling
Sun radiates energy, which nourishes all cycles
exposes seedlings, to heat stress & parasites
the network pulse, inside and outside soul
birds and turkeys eat the seeds of plants
amaranth, chestnuts, plantain and acorns
Diversity of plants, is a common heritage
of all humanity, to survive on the planet
more hedges of hazel, good shelter for birds
weakens more plants, which we must find wild
30 grams of seed, per square meter I scatter
Nikolai Vavilov, from the Andes to the Nile
he reveals the solution, it's under our feet
the migrating people, brought with them
seed of plant, which then grow by itself
I grid seeds nursery, a seed in each hole
Race to patent, all the Modified Organisms
He recognize in weed, of stunted ears
the totem ancestor, of our wheat grown
along with brambles, and beauty rose hips
to make nice turf, I sprinkle in two steps
each collected seed, I protect it from frost
I put in pots of sand, or in paper boxes 3
it happens in greenhouse, most seedlings rot
I mix the seeds, in the hot soil furrows
helping one another, in germination
its original place, the African wild it is
Center from which comes, even human being!
you can grow plants, by untreated seeds
seed will heal by itself, genome streamlining
It get sick of the roots, during the first year
following stem & leaves on second & third year
I catch report, what happens in the field
used to observe, the fauna and flora while
Shrub and tree plant, are good reference
1
The fundamental cycles to be correlated are sprouting, flowering,
leaf fall, the presence or absence of birds, insects and other
animals that habitually frequent the area.
2
by 5 degrees: beets, carrots, peas, Chinese cabbage; 7 degrees:
broccoli and beans; 10 degrees: onions, leeks, celery, cabbage,
lettuce and parsley; 13 degrees: soybeans, watercress, artichokes,
radishes; 15 degrees: spinach, kohlrabi, kale, dandelion greens,
potatoes; 16 degrees: chicory, strawberry; 17 degrees: chard,
zucchini; 20 degrees: sunflower, pumpkin, peppers, beans; 25
degrees: tomatoes, eggplants, corn and gourds.
3
I shake seed's flowers into paper bags, then label. The wood gives
off formaldehyde which shortens the viability of seeds.
Germination test: pour old seeds in a glass of water, the seeds that
go to the bottom are still good, the ones that float are discarded.
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Peas and beans, they will sprout first
if they are immersed, in ethylene apple
I use the egg shells, as a seeds nursery
the shell is an alkaline, good for acid soil
Garlic goes in harmony, with onions and roses
vegetables follow fashion, the seasonal cycle
Broad beans with potatoes, are close in furrows
the Potatoes keep out, the broad bean weevil
exchange the bean, reduces potato parasites 1
when I sow Zucchini, already is late spring
zucchini form a circle, around central drum
Potato opens way, then following the Lettuce
it exploit the clean soil, it grows undisturbed
Carrot and radish, then they complete root
one is the deep on, the other is the surface
I plant Pumpkin vines, climbing on bamboo
pumpkin cultivation, take place in poor soil
intensifies the scent, but legumes inhibits
Onions and carrots, delousing each other
they repel all flies, the flies of each other
filled with chicken manure, & organic garbage
I water it to help, gradually decomposing
I mulch and water it, I let only two fruits
substances go there, and improves maturation
I start with potatoes, helping to eliminate weeds Calendula and lettuce, strawberries plants
I plant them in mid-March, when the lilacs bloom at the foot of the shrubs, they should help
if I plant in early August, I harvest in October
I use the old tubers, to get the best yields
the water melon seeds, I bury pointed down
I sow in pot in March, in May I put ground
Excavation of each row, spaced 30 centimeters
I put potatoes, I mulch with cardboard or straw
Melon plant is chilly, I put it to the south
I cut its top three times, I left four leaves
if the plant keeps mold, I am left to stand
uprooting up the collar, for tuber to save
if there is no filament, which binds the tuber
the potato is mature, I harvest hands full
I leave 3 hours on soil, well exposed to the sun
I let two fruits grow, for the entire summer
the small melon fruit, I put them in vinegar
I mulch Melon with cardboard, to reduce irrigation
I pick up it with stem, improving its conservation
irregular water and rainfall, it gets melon burst
then in a dark place, will conservation 2
I water it at first, then I leave it under sun
White-fleshed potatoes, with black or blue peel
varieties out of fashion, I love them even more
companions of spinach, tasty and well preserved
I see on vegetable garden, Basil and Tomato
I regularly cut the top, for opposite purpose
the next crop, I plant onions with flowers
Bees are very helpful, as to spread harmony
the basil keeps its flavor, inside olive oil
the season gets hotter, the life conforms
Chard and lettuce, make seeds or sleep
I transplant Tomato, when it has seven leaves
I pick up more carrots, gradually spreading
it develop more roots, which help to nourish
the chard and lettuce, sad to strong sun
I'm going to put close, Sunflower and corn
making the shade, during hottest times
plants with leaves, protect my vegetables
Martin taught to me, to put a rotten fish
Garlic at north side, onions on the south
the climbing beans, I put in central place
still empty spaces, I plant more salads
Carrots with spinach, and summer chard3
excess of nitrogen, decreases sugar flower
I transplant from greenhouse, to warm ground
younger the plant, the better the harvest
if its deep burial stems, including leaves
inside each hole, where tomato takes place
I put braces around, bamboo or hazel sticks
I tie them with raffia, I water tomato first
aqueous it makes the leaves, I add potassium
with ash addition, to help flower and fruit
Emilia teaches to me, to cut tomato suckers 4
3
1
Intercropping discovered in 1779.
2
Spread 2 weeks in a dark, ventilated at room temperature, potato
tubers lose a part of water and heal their wounds, encouraging
good conservation of the potatoes in a cool cellar and pulling out
so that germinate in late winter.
I change onions and salads places. Completed the beans
harvesting, I sow broad beans in the available ground. Tomatoes
likes to grow year after year in the same place. I sow mustard
handful seeds in the gaps left by salads, then I prevent flowering
by cutting tops on regular basis. The mustard leaves cooked like
turnip greens are excellent!
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I cut also the top, of basil and eggplant
like pumpkin and melon, I water twice a week
purple vegetables & fruit, anthocyanins can give
it is good antioxidant, the eggplant melanin3
I shred six egg shells, into a liter beverage
during fruit enlargement, I reduce the dosage1
in a sunny window sill, Raseno keeps exposed
a Tomato to ripen, he also uses unripe fruits
he puts them in vinegar, just like gherkins
red tomato with basil, loves his spaghetti
I keep the tomatoes, hanging upside down
in the cellar, the plant without leaves
in the most warm place, dark and ventilated
Eggplant originates from India, and then travels
with the Arabs around, Spain and the Americas
it is rich in water, good stimulus for the kidneys
Potassium phosphate and calcium, vitamins it has
Emilia fills the garden, with plants gradually
begins with potatoes, and resistant green beans
she adds garlic & onions, lettuce & Umbelliferae
radishes and cabbage, spinach & Cucurbitaceae
I plant Pepper, every year different bedding
I mulch and water it, and often I watch at it
I keep the Carrots, turnips and cauliflower
into boxes with sand, or I boil all of them
Apples and carrots, I do not put together
the Fennel inhibits, beans and tomatoes
then in mid-April, transplanted in the ground
also disdain the Snails, the smell of fennel
small and big raw pepper, contain capsaicin
pungent acrid taste, it spreads around world
crushed egg shells, around the fennel stems
I eat in the winter, the agreeable tomatoes
it is a chilly plant, I sow in the greenhouse
I put its sticks, between vegetable crops
they stop the slugs, as the ash or bark
Emilia teaches me, how to plant good peppers
Fennel in summer, transplanted with collar
I water it regularly, hilling new born bulbs
if you see bad weather, hang pepper upside down I eat them raw or cooked, it stimulate milk
it completely dry, then you grind Chili powder in goats sheep and cow, & women with baby
she puts chili socks inside, to keep feet warm
I gather in summer, wild fennel flowers & seeds
I spray it with garlic, on plants and flowers
tasty and digestive spice, for dishes with fish
adding wood ash, if plant it has difficulty
Chili repels rodents, it helps blood circulation
all pepper family, has digestive tonic properties
Eggplant its cousin, also helps to stop bleeding
I deep transplant it, cutting flowers and fruits 2
then I harvest Onions, replanted last Marto:
among Lettuce, to clean up leaf long nitrogen
Eggplant hates, the snails and ponding soil
cold climate and humidity, rain on its flowers
from August until October, I harvest all fruits
I put them in coarse salt, to purge the bitter
When the bulb onion is, I go to water it
after I interrupt, for the bulb to dry it
Sesto remind me, Eggplant is Self-fertilizer
It helps to protect, from ultraviolet lights
4
I cut the top affected by aphids, each topping cut stimulates the
growing of lateral buds. Result: more compact branches, leaves
and flowers.
1
Emilia: "The plants grow in soil imbued with a substance that
decomposes slowly. The fertilizer is all. Life starts from the roots
and penetrates the earth. If you understand that there is no border
between them, you'll discover the land fertilized. To fertilize
vegetables and flowers, I put in a water drum, green plants, nettle,
algae, chamomile, chicken dung stay there for and let macerate
two weeks. If the weather is hot, odorous fermentation happens. I
dilute the drink offering it to the plants. This water stimulates the
lazy summer micro-organisms."
2
"Eggplant and peppers can produce many unproductive flowers.
To get some fruit, I leave only 6-8 flowers per plant and I cut new
flowers buds by scissors."
I sow onions in open boxes, one month before
with ash I weed control, I mulch with brush
summer when it arrives, I look yellow leaves
I pick ripe Onions, to make lasting garlands
I leave them hanging out, to dry them well
before storage, I cut leaves from the bulb
Chives plants, I uproot every four years
in the fall or spring, I divide into 4 parts
I replant in a row, at the edge of the garden
or into new pots, then I cut off its tops4
3
Melanin is the purple substance found in purple fruits and
vegetables: blueberries, blackberries, grapes, black fig, onions,
turnips, cabbage. The eggplant is purifying, laxative and little bit
bile and cholesterol controller. Its crushed pulp is useful as a
nourishing mask of the face. The vegetables placed in a colander
with salt to purge (half hour), will absorb less fat and become
more digestible.
4
If you divide the clumps you risks to get too weak plants
overwhelmed by other plants. Where it's cold climate, you breed
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the Chives juice, I spread it with brush
over the plant invaded, it repels the Ants
I also diffuse around, wormwood and garlic
Lavender and marjoram, mint and tansy
Leek loves eating, straw mulch decomposed
I have it already planted, depth into soil
I see holes in its leaves, moth attacks him
I prune it at ground level, a month & new back
It is useful for asthma, catarrh and emphysema 2
jaundice and toothache, dysentery and cholera
antidote to poisons, and infectious diseases
urinary stones, whooping cough & tuberculosis
I swallow two cloves, for traveling nausea
are two cloves per day, very ancient medicine
Garlic and Onion raw, in daily prolonged use
helps blood circulation, make regular heart
I use garlic cloves, as a good suppository
I start planting Garlic, from January to March1 after overnight, the clove comes out by itself
I also put cloves on the nose, ears and throat
I pick up it in summer season, it keeps well
during my sinusitis, tonsillitis or bronchitis
then in November, I'm going plant new garlic
I use it with dishes, and medicine for all
Taras gives me garlic drops, in water or milk
Garlic calms the breast, it quiets high fevers
3 ounces of juice or broth, four times a day
boil the milk, along with a couple cloves
Lisa learned in China, cover it with honey
Make a treatment of garlic, once every 3 years
drink it before meals, and before bedtime
Taras speaks about, virtues of garlic plant
it is medicine plant, helper of the bodies
A party is well done, if before you start
garlic in quantity, you offer to the guests
Garlic years old, seeks out heavy metals
it protects the DNA, from radical attacks
by ultraviolet light, and ionizing radiation
because of the strength of antioxidant enzymes
Garlic anti parasite, it strengthens intestines
thanks to the antibiotic, cleanses all blood
by fungi and parasites, skin and vagina
it wins fatigue, garlic fight the nicotine
it suffocates more germs, strengthens memory
Sesto drink it in Goa, during season changes
Garlic stop dizziness, it lower blood pressure
made garlic ointment, hemorrhoids it contrasts
it is used for lesions, and ulcers of skin
I rub Onion slices, on the skin of children
against mosquitoes bite, bees or other insects
onion or potato slices, I put on wounds & burns
it soothes epilepsy, in eye drops or inhaled
Allium cepa called onion, is pungent aromatic
It promotes digestion, sleeping and libido
exciting for internal use, ammonia exhaling
weeping onion nose drops, it cures fainting3
2
Garlic (Allium sativum): effective against air and digestive
infections, it lowers cholesterol and blood sugar. Crushed and
soaked in oil, garlic reduces joint pain, gout, rheumatism and
cloves into food, vegetables and cereals
sprains. Garlic active principles are more powerful than penicillin
in Bomarzo still I do, to necklaces cloves
and tetracycline: in the epidemic of 1918, the price of garlic
will lead to neck, to help the intestines
skyrocketed since purchased by governments for general
prophylaxis, and wherever a garlic salads, soups and brews, or
Garlic vampires away, envy and inhumane
garlic clove gum at night was left between the cheek and gums.
Albert Sweitzer used garlic in his hospital in Africa, to treat cuts,
garlic rubbed on skin, it acts as revulsive
bites, skin disorders, tonsillitis and high fever. It has warming
thinning is bland, it also creates blisters
effect useful for rain and winter. It Reduces flatulence and
it cures scabies and ringworm, sores and warts
stimulates the libido (unfit to celibacy). I use it for cough and
pain in the ears, calluses, ulcers and bites congestion, headaches and sinusitis. During disorders of the ear, at
the evening, I instill 4 drops of garlic oil in the ear closed with
cotton. In the morning the pain has disappeared. I rub with garlic
oil my sensitive teeth, falling gums and sore teeth. Garlic makes
chives in pots, in late summer and cut leaves with sharp blades to food more palatable and digestive, especially if it is left to
promote flavor and sprouts. Re-potting also basil and parsley and macerate the first 1-2 hours in cold water. After lunch, to mitigate
withdraw in greenhouse before the frosts. Downy mildew: fungus the odor, you munching a few leaves of mint or sage. Cloves of
that causes rotting of potatoes in one night.
garlic stuffed in the pillow, basket or litter of dogs and cats, keep
1
replanting of the same garlic cloves several times in the same
away fleas and ticks. Precautions: hyperacidity and high pitta.
3
place helps viruses. For higher yields, I plant larger and outside
Changes every 2 hours with new onions and burn the old one.
heads of the garlic bulb. At the end of season, prior to harvesting Remedy for whooping cough: 1.5 kg onions, 60gr. honey, 150 gr.
(stem starts turning yellow), I tie the stems green as the sap goes Figs. Two hours to boil into a liter of water, then bottles. you take
into the bulb.
5 / 6 tablespoons a day.
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Onions pre-digested, I do soaking in water
for twelve hours, or I boil it five minutes
Onion treated in this way, working without tears
I take off and put its peel, to color my soup
their drug form alliance, with air and earth
controlling fermentation, in compost & intestines
Cumin drives out the winds, from inside body
as wild Fennel seeds, Parsley and Carrots3
Onion slices, hanging from fruit trees branches
Cumin mixed clover, eliminates flatulence
it helps digestion, of cabbage into belly
onion absorbs odors, paint and rust blades while Celery served, in soup or steam
it absorbs infections, from night to morning
relieves rheumatism, stimulating sperm
before the ripening, make the birds to flight
soothing punctures, and wounds and more colds
Parsley high doses, can be abortifacient4
Onion destroys tapeworm, it lowers cholesterol
more inflammation leads, to inside organs
Onion in every room, absorbing pathogen genes
if next to my bed, it helps to sleep as Dormouse His finely juice, is an analgesic on skin
for insect bites, wounds and bites tooth
Emilia chews onion, to fight coughs & sinusitis1
she boils onion in wine, to resolve scarlet fever
Cooked onions are sweet, and fresh onion juice
I use to relieve nausea, coughing and vomiting
Yolanda uses externally, Aloe laxative plant
in burns and cuts, and more bruised wounds
Aloe soothes inflammation, ulcers and colitis
it rubbed on eyelids, conjunctivitis reduces
Carrots with its potassium, are sweeter 5
carrot is big deworming, it heals goat's worms
with onions affiliates, it is friend of beans
good food for lambs, stimulates external senses
Ricinus communis, belong Euphorbia family
laxative for children, effective for sure
for chronic constipation, I take its oil
a spoon in a cup, along with ginger tea6
Aloe plant also, it resists to the drought
it free many toxins, from liver and blood
It helps balance, vata, pitta and kapha
Aloe tea 3 times a day, helps clean up
analgesic is Ricinus, for arthritis pains
its root infused, it relieves back pain
Yolanda uses Aloe, fresh leaves juice
liquid or condensed, it is finally dried
bitter tonic laxative, it helps circulation
He scratch fine seeds, a pinch at a time
effective it is, to treat the debilitating
flushing the female, digestion and excretion
to cure lack of control, on urination system
Nutmeg relaxes and helps, sleep and dreaming
the grated Pumpkin, strengthens the gypsies
cooked by steam, it get easy my digestions
infusion of three flowers, is recovering well 2
Sesto quotes a root, Curcuma of Indonesia
called Temoe, it has bitter pungent aroma
Pumpkin seeds, are good prevention and care
Sunflower seeds also, I carry in my pockets
Sesto ask to Taras, milk-infused nutmeg
to help his abdomen, to get back appetite
it digests proteins, root infusion helps liver
it reduces bacterial, calming the tonsils
3
Umbelliferae tap-root plants, having strength in the flowers
it's food for walking, gums healthy and strong
they help balance, the male hormone & prostate blooming. Their seeds will become aromatic and oily and before
ripening they emanating smell as bug or insects. Many of them
become spice (coriander, wild fennel, anise, etc.) while
Pimpinella, in salads, has a good taste of cucumber.
4
with Anise nervous, Pythagoras was in a trance
Parsley (petroselinum sativum) high doses can be dangerous for
Umbelliferae plants, have relation with nerves
the presence of apioside that causes congestion of the mucous
wild or cultivated, they affect digestive system
membranes and contraction of smooth muscles of the intestine,
bladder and uterus, causing abortion. High doses of it gives
Ferrule asafoetida, Coriander, Parsley & Celery
gastroenteritis, liver inflammation, bleeding intestines, hemolysis
5
To store carrots in the ground in winter, before the cold, I cuts off
the leaves and I cover carrots garden line by 20 centimeters mulch.
1
quarter of hot wine evaporates until half a glass, I drink in the
I also use old nylon socks to stock vegetables, fruits, bulbs, seeds
evening and it is great for fighting flu and cough. It is similar to a away from rodents.
6
decoction made with dried figs for the winter.
Taras recalled that this tonic neutralizes toxins, relieves
2
an infusion of pumpkin flowers is a general tonic for generations flatulence and constipation. For constipation of an infant, the
of gypsies, while the pumpkin pulp, steamed, baked or grated, it is mother immerse her little finger into castor oil and let the baby
suitable for all stomachs convalescents. Taras
sucks. Caution: the seeds are deadly poison.
also strengthen the eyes, the sun of the day
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Taras then explains, Acoro calamus spicy
penetrating infusion, emetic and expectorant
its snuff as tobacco, inhalated by nostril
relieves sinus congestion, dilates bronchial
swallowed the sugar, fermentation will
then suffers stomach, indigestion more
The four Indian spices, with an infusion
so bad breath comes, belching and bloating
bad blood circulation, the Kidneys disturbed
urea in blood pours out, it grows back pain
Ginger and Cardamom, a pinch I dosed1
now the breath improves, and body smells well
Ginger is the best, home kitchen remedy
gypsies chew its seeds, symptoms of bronchitis
relieve cough and phlegm, helping digestion
Cinnamon bark, and Clove Indonesian plant
for throat problems, coughing and close nose
its rhizome has strong, penetrating action
its powder is stronger, it relieves headaches
it relieves congestion, of paranasal sinuses
it produces sweat, toxins it gets out of body
Ginger makes the food lighter, easier to digest
stirring up intestines, helping to clean up
the Cloves oil, has painkilling properties
that reduces toothache, in the cotton swab
fomentations drops, quiet dry cough breathing
ally with ginger, I inhale to purge my nose
Lisa drank fenugreek tea, during China time
it is useful for all, breathing congestions
its moist seeds, are crushed for ointment
good lubricants, it prevents venereal ulcers
If chilled bladder, I drink Galium aparine tea
it purifies ureters, it is rich in vitamin C
fenugreek cleans kidneys, ureters together with
from inside it is clean, in all its channels
to dissolve phlegm, and protect cellular walls 2
Emilia spoke about, symbiosis & antibiosis
frost and drought, mulching and composting
the sunlight helps roots, shadow helps bud
rain I catch in basin, moisture self-irrigation 3
Gravel traps moisture, heat it returns at night
it increases resistance, to cold and rainy winters
it is useful mulch, especially for grape's roots
while Moss is mulching, I use in summer season
the Moss gets insulation, it protects from heat
it retains moisture, then it has acid effects
I wrap seeds in the moss, mixed with the soil
I put it between cracks, or between two vessels
I wrap frosted plant in cloth, gradually it thaws
I avoid to blow air, I avoid to give hot water
without make worse, the lymph back to circulate
protected by frost, the plant can go hibernation
while Hay Fenugreek plant, it dissolve mucus
it blows away pollution, mucus from my body
I surround delicate plants, with bricks wall
If mucus is sticky, it accumulates hardening
it produces other mucus, that is deposited
it stimulates some flowers, breaking soil clods
excursions of sun and frost, get bursting cells
although the bitter Cold, removes more parasites
in stomach and intestines, blocking functions
it aggregates food, starting fermentation
2
Peoples subject to colds and allergies, have a thick, sticky mucus
that coughing and sneezing are not enough to download. This
mass accumulates and obstructs the blood circulation, giving
mucus clogs glands, of lymph and saliva
general weakness and gradual. Trigonella Grass is good to solve it
saliva is reduced, enzymes do not work
and as the cod oil, it has vitamins A, D, H. The pores of the skin of
those who drink regularly fenugreek tea, exudes a delicate
1
The bark of cinnamon (Cinnamomum zeylanicum, Lauraceae)
fragrance. To make tea take 2 teaspoons of fenugreek seeds in a
has the power carminative, stimulant, analgesic. Cinnamon
cup of boiling water, leave 5 minutes, mix, filter and add honey or
reduces vata and kapha disorders, stimulates digestive fire and
lemon.
3
sweating (diaphoretic), acts on the circulatory, digestive,
Antibiosis: Garlic away from cabbage, bean and pea. Asparagus
respiratory and urinary tract. The cardamom seeds (Elettaria
away from onions and beetroot. Beetroot away from beet carrot,
cardamomus, zingiberacee), acting on the nervous, circulatory,
bean, corn, leek. Cabbage away from lilac, strawberry, chicory.
digestive, respiratory and reduce intestinal gas. Precautions: high Cucumber away from Solanaceae. Onion away from asparagus
pitta, bleeding and ulcers. Ginger (Zingiber, chiang) is
and vegetables. Bean away from lilac and beetroot. Lettuce away
cardiotonic, expectorant, bronchial, suitable for nausea and
from celery. Fennel away from tomatoes and beans. Tomato away
dyspepsia (I chew fresh roots before meals). Honey and clove
from cucumbers, potatoes, peas, grass, apricot. Potatoes away
chewed (dried flowers aromaticus caryophyllus) mitigate dry
from cucumber and tomato.
cough. This flower is pungent giving burning sensation on the
Symbiosis: Potatoes near beans, cabbage, legumes, lilies, corn,
tongue, but it is an aphrodisiac, analgesic, carminative and nose
celery, pumpkins. Carrots near lilac, legumes, turnips, etc.
expectorant. It stimulates the urinary system, reproductive,
Strawberry near nettle, lettuce, lilac, borage. Melon near beans,
digestive, respiratory. Precautions: inflammation & hypertension. lettuce, corn. Pumpkins near beans, corn, potato.
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I use conifer mulch, for plants placed in the east
because they suffer recurrent, freezing thawing
Lime disinfects, I use it to border garden1
while peat & wood chips, are sponge for summer
Pamela fills paper bags, with peat and soil
burying with plant, the edge that comes out
plant must be protected, the spring reaches
gravel is also barrier, insulation of the Frost
The vegetable Parsnip, is resistant to frost
it is big white carrot, pot-bellied as Daikon
Parsnip has flavor, sweet carrot and celery
it flavors my soups, and goes with the meat
peeled and chopped, it is boiled with potatoes
to make Parsnip purée, only to be eaten cooked
a pair of its roots, I leave in soil in late winter
Parsnip grows shoots, yellow flowers umbrellas
the Snow well screen, by the following colds
I leave it on branches, it refresh my words
Snow is good fertilizer, that feeds the roots
I look where it dissolves, to spot hot sites
Peat fights limestone, insulating chilly plants
deteriorates the bag, whole root then expands
Phosphorus mineral, it helps rooting system
if lacking phosphorus, roots and trunk weaken
flowers get lack, leaves get purple color2
Valerian helps phosphorus, attracts earthworms
Sawdust is acidic, the manure is alkaline
they degrade compost, that quickly refines
I bury sawdust, six months before making garden
otherwise, young shoots, give their nitrogen
I offer Nitrogen, to weak and stunted plants
deficiencies of nitrogen, discolored leaves
every plant develops, two directions of forces Nitrogen in growth, accelerate the bloom3
above as below, inside it or spreading around Potassium helps to grow, flowers fruits & tubers
the num force goes in flowers, roots or leaves
odors and aromas, it radiates or it receives
if Potassium is lacking, the cereal is tired
the flowers are pale, then drops many fruits
Potassium comes to flowers, it helps sulfur
potassium suits onions, tomato and potatoes
it develops strong aromas, a great medicine
Oak Ash has potassium, and a lot of calcium 4
all plants reveal, the presence of minerals
Yarrow plant first, potassium it accumulates
Ashes over snow, descends to the thawing
Yarrow grows into my garden, weed it can be
it lets you step on it, edible yarrow salad
it heals wounds, and it contrasts sheep scab
it also helps digestion, if is added to hay
Yarrow fights disorders, of kidney and bladder
along with mint & chamomile, it gets mice away
this plant gathers around it, the humic soil
traces of calcium, sulfur and acid silica
Instead of using the salt, it dry very well
inside chicken box, it helps chickens shower
Grandma in the past, boiled ash in the water
in a large copper cauldron, ash was heated
poured on the cloths, at morning all bleached
ash kills bacterial, I spread it into furrows
while mixed with water, I spread on the trunks
1
Lime balances the pH and it disinfects walls and tree trunks fruit.
To stop erosion in dry soil, poor and chalky, I make eartwork for
collecting rainwater into berm's basin, dums, etc., following the
teaching of Brad Lancaster: Stop it, spread it, sink it.
2
Tea and coffee residues scattered in the wake of sowing,
too much water washes it, it breaks down silica
decompose and release phosphorus suitable for the roots and
germination of onions and carrots.
3
Clay in the dry state, is a silicate powder
"Nitrogen moves from plant to soil through continuous exchange
of forms (humic acid, ammonia, nitrate). It goes into soil with the
when it becomes wet, is medicine & mortar
organic cycle of pulses plants that release more substance from
Limestone mineral, it contrasts with silica
Ashes of wood, provides potassium minerals cereals, increasing organic capital flowing inside farm. Heavy
soils have higher content of nitrogen, as well as weeds, pests,
wood ash, decomposed animals, manure, leaves, blood, keratin,
Ash evaporates nitrogen, balancing composting wool, and soil struck by lightning. Rainwater has traces of nitrates.
4
Potassium nitrification off, it reduces acidity
dry Potassium (easily washed away by rain) is present in the ash
also Calcium phosphates, it makes raising pH plant cane, fern and broom (30%). If the soil is acidic, you can use
Wood ash in moisture, it releases potassium potassium bicarbonate. If the soil is alkaline you can use
potassium sulphate (useful for greedy sulfur cabbages). The ash of
Calcium deflating, Potassium-Sodium inflating aged oak (50 years old), 94% contain calcium. Spread every two
years at the base of fruit trees it helps fruiting. Ashes scattered
the apple scab, it reveals calcium deficiency around the garden, get the snails to secrete mucus until to death.
Silica in plants, repels insects and fungi
Silica and quartz up, like light condensed
it warms rhizosphere, helping ripening fruits
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if it is used in whipping, relieves rheumatism
Ashes added with water, I spray on plants
together with nettle, soaked for two weeks acidophilus is Nettle, I sow it into orchards
It helps weakened plants, to resist parasites
also drainage of soil, it keep out the frost
It keeps insects away, so many Sadhus use it
it is hot and heating, I put it into metal pot
inside the greenhouse, ash absorbs moisture
it prevents stagnation, I make coat to artichokes
two days to macerate, then I water it regularly
it helps the cabbage, it intensifies the flavor
it neutralizes uric acid, in human & animals3
strong infusion of its roots, stops well bleeding
external hemorrhoids, and kidney inflammation
Nettle milk decoction, cure constipation & nausea
I boil its leaves to soothe, headaches & wounds
decoction of Oak bark, after dried and crushed
it solves mouth inflammation, gargling throat I sprayed on plants, also decoction of Horsetail 4
it heals also poisons, of different substances made of horsetail stems, left in cold water
to prevent fungal diseases, and fight molds
I rub cow hoofs & mouth, for ulcers & frostbite
on grapes and fruits, and garden vegetables
for the colic of animals, ox and cow and horse
Parietaria officinalis, I boil it as decoction
Cow Ganga was sickened, had a swollen belly
also I spray on plants, water & soap mixture
to win the parasites, I shatter cloves of garlic
enema with this decoction, helped to deflate
I add them in the water, the beverage henhouse
Parietaria at springs, produces city allergies
it lowers blood urea, soothing the intestine 1
I spread Chives tea, on rose and apple trees
Taras drinks its tea, dwelling in Bomarzo forest
Parietaria saltpeter has, helpful to urinate
also called vitriol, it's used to clean bottles
chopped into the flask, along with the pebbles
this plant is also cousin, of nettle plants
both hermaphrodite, love land with nitrogen
Nettle stores iron, it stimulates the compost
onion and plantain, contrast its stinging
its flowers inconspicuous, flavor like fire
Emilia cooks nettles, she gives it to chicks
using it with Chives tea, to stop parasites
to prevent scab, and powdery mildew on grapes
with garlic & onion, downy mildew it challenges
I wash and dry Chives, I freeze for winter soup
Lime and Soot sprinkled around, disinfect well
also Yeast in water, is pesticide for henhouse5
I use 2 Soot's tablespoon, in 10 liters of water
I spray also plants, soot is a good insecticide
Ducks, Magpies & more birds, eat more insects
while Ladybug larvae, it's a good aphid eater
I welcome in the garden, more predatory insects
praying Mantis and Toads, not disturbing plants
She boils nettle sprouts, she eats it in salads crowded wasps & hornets, into the vineyards
Nettle tea dissolves well, mucus and phlegm2 they can become a problem, eating grapes around
I use bottle traps, hanging from branches prone
it helps ripen green fruit, etylene it exhales
it increases heat, in the nest of hatching goose
a little sugar syrup, is remedy harm reduction 6
it prevents coccidiosis, and diarrhea of infant
it has potassium nitrates, silica and calcium
when inside the forage, it increases fat milk
Symbiosis and antibiosis, competition and help
Martin associate plants, corn with climbing beans
they exchange favors, nitrogen and supports
the beans climb the stalk, corn returns shadow
1
Glass-grass (parietaria officinalis) pollen causes spring allergies.
This grass has strong diuretic action of the high potassium nitrate,
it is an emollient (calming internal heat) and refreshing for the
presence of mucilage, tannins and bitter substances. It is useful in
bronchial disorders, liver, dermatitis, abscesses, boils and sores.
Recipe for inflamed gums and mouth: 40 drops of Glass-grass
spirit and 30 grams of honey of roses. Glass-grass mixed with
small stones was put in to clean flasks (shaken vigorously), to
clear away the debris deposited on the inside.
2
The young sprouts, tender and fresh, they are the best in the
kitchen to make fried rice with onion and butter and sage. The best
time to catch them with scissors and gloves, is after a spring rain.
Dried is good for rabbits.
3
2 kg of nettle into 50 gallons, a palm over the plant for 3 weeks.
After 24 hours I use it to irrigate plants (diluted 1:10). A decoction
of nettles cures oily skin, makes hair shiny, strengthens them and
fights dandruff and greasy hair.
4
If you burn leaves and stems with a candle, white silica revenues.
5
The B vitamins contained in yeast, added to cat food (1
teaspoon), has smell that parasites and fleas hate.
6
Wasps also lay eggs in the larvae and caterpillars. To unwelcome
pests that invade beyond measure my orchard, I smear burned
olive oil on the branches of tree.
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I fill the winter garden, with cabbage & radishes
chicory and lettuce, onions, fennel & cauliflower
the fast Radish, I sow each fortnight of month
young leaves in salads, older leaves in soups
weeding with coarse salt, water cooked potatoes
on Bramble & bush, invasive plants among crops
Romulo tells us, the symposium tonight
the story of a ritual, his practice of care
born on Momon river, he lives in Hariquina
a small village, two hours away from Lima
he made a long trip, from Perù to Chile
along with Miguel, his good explorer friend
tonight human heart, is migratory stream
plant dominated by weeds, follows the strongest Chile has long land, from North to South
as I leave the nettles, which increase force
Tomato repress grass, but it repress also apricot
I spud weeds after rain, and I sow clover seeds
while Pimpernel grass, it grows each season
I wait a strong cold, and I uproot its bush
Hemp inhibits, more pathogenic organisms
Datura is shelter, by the Japanese beetle1
Rosemary and Sage, with leeks and smell
rejecting the fly, the scourge of carrots
fumigation of dry leaves, the Oak tree
inside a clay pot, displaced more flies
Tansy water and Pyrethrum, good insecticide
as chickens and ducks, my garden insecticide
Rabbits do not like, garlic and onions smells 2
Pumpkins with Potatoes, do not like each other
as geraniums and beetles, chickens & Hellebore
Monkshood with Peonies, don't like other plants
fresh Cucumber slices, discourages cockroaches
more Euphorbia plants, mice and rats away
Lysimachia nummularia, is grass of snakes
Snake heals itself, ingesting this plant
the Delphinium is toxic to men and cattle
Dittany smell, it send away the poisonous
Hemlock gaunt, stench of urine of mice
Goat eats Hemlock, without suffering damage
Pigs & chickens die, eating Henbane root
while it tries the Thrush, as an antidote
as after eating, a spider for breakfast
Goat does not despise, poison nightshade
Goat eats Laburnum flower, toxic to human
we get poisonous effect, if we drink its milk
indifferent to Toads, Geese become angry
If Donkeys eat it, they blessed sleep
1
mature seeds of Datura kill the chickens in a natural slaughter,
while hemp seeds get drunk them. The seeds of amaranth and
millet are good meal. Birds eat the fruit of the poisonous
nightshade and ivy plants without suffering damage. Hemlock
kills horses. The latiro seeds are poisonous and just two Ricinus
seeds, are fatal to humans and animals.
2
Rabbits do not cross a border of onions as fence in a gardens.
the diet forms the man, gives him identity
adapts to a given location, totems intimacy
Awá of the Amazon, has the Forests blood3
Yamana fishermen, have fat under skin
aboriginal Alakaluf, of the Magellan Strait
they use light more coals, flint on pyrite
introducing on canoes, numerous coals
for talking by smoke, to Darwin Explorer
Fernan Magellan, exploring southern edge
following large bonfire, of native Fuegians
he baptized the land, the Tierra del Fuego
then hunger for gold, got war over there 4
3
The Awá are intimately familiar with their forests, every valley,
the course of water and trail is etched in their mind map. They
know where to find the best honey, where are the trees of the
forest bearing fruit and when the game is ready to be hunted. Their
nomadic lifestyle is a precise way of life, so they can not conceive
of leaving the place of their ancestors. In the ritual of the full
moon, the men traveling to Iwa, the realm of the spirits of the
forest. The stargate is a hunting lodge, a portal between 2 worlds.
Women decorate husbands with feathers of a real vulture, using
the resin trees such as glue. Later, the song of adults can become
very strong, the men walk towards the dwelling of spirits and the
children fall asleep in the moonlight. Men go into a trance just by
singing, and when they reach the iwa, they meet the souls of their
ancestors and the spirits of the forest to ensure a successful hunt
because the iwa it is also the home of animals totem.. They love a
lot of breeding animals company: Raccoon bears, boars, real
vulture and monkeys, their favorite. Although the monkeys are a
food source, when a puppy monkey comes into a family and be
breast fed, will never be eaten. Although back in the forest, Awá
will recognize it as a member (hanima). "Romulo
4
Ferdinand Magellan on October 21, 1520, he ventured into
narrow passage that connects the Atlantic to the Pacific. Four
large tribes lived in Tierra del Fuego at boundaries of Antarctica
and made up the nation Fuegina. Were massacred by smallpox,
measles, and gifts of meat poisoned. Spanish, Croatian, French,
Italian and English in the gold rush did a hunt for natives staring
monetary compensation for those who kill or capture them. The
aboriginal population (Fuegians) of Tierra del Fuego, from about
ten thousand residents was reduced to small groups in extinction:
the Alakaluf of South (Punta Arenas, Dawson islands, Puerto
Natales); the Yahgan/Yamana of Beagle Channel and Navarino
islands; Ona's of Big Island (Tierra del Fuego). These people in
1882 already accounted for 120, 61 and 44 individuals.
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Indians captured, displayed in exhibitions
they were presented, to pleasure theories
of Darwin evolution, for men of the time
also native Filipinos, were carried there1
Sesto reminds us, the Penan and Igorots
people resist to keep, clean their place2
they were protests, to obtain independent
against repression, Romulo now speaking
also after each Fair, more natives were
returned their land, some were forgotten
Magayan of Mindoro, and Igorots of Andes
they like to go back, Philippines homes 3
1
Ona peoples captured by a group of colonists was exposed by a
contractor to the Paris Exposition in 1889. Then, the universal
exposure in Saint Louis, in 1904, organized to commemorate
100 years from the purchase of Louisiana from France, five
years after the American conquest of the Philippines, was able to
show Filipinos groups: Tagalogs, Visayans, Igorots, Tinguianes,
Pampangans, Kalingas, Mangyans, Negritos, Bagobos. The Fair
lasted seven months and unfolded in 1300 hectares. The stand
(47 ha) where they performed, included 1,100 native Filipino
folklore: Women, men and children of various ethnicities,
imported for the occasion guarded by Filippin soldiers. Igorots use
cooking dog meat and this gave rise to the name hotdogs, sold at
the pavilion. The Director of the World's Fair, Frederick Skiff,
indicated the project future in which different races and nations
progressed in developing Gregorian culture, the training of nonwhites, began in the Philippines where the U.S. had lost 10,000
soldiers and spent 600 million dollars to crush the resistance of the
Filipino independence movement.
2
Sesto met Bruno Manser, a Swiss who spent six years sharing life
of Penan giving them a voice to the global eco: You have world,
let us protect the woods! The forest provides us shelter, food,
medicine and identity. "The Penan of Borneo, live in the world's
oldest rainforest (150 million years), in small group , little
accustomed to the conflict, do not know hierarchical divisions.
Their children are members of society but they are rarely punished
or forced to do something. Their veneration for the elderly is that
also addresses government officials, who deport them in camps
where Penan die of hunger and diseases in order to facilitate the
deforestation of their forests by exporting high quality wood all
over the world. The Penan survivors under the roof of the forest,
cultivating rice and trade with other Dayak, exchanging the
products of forest with salt, iron tools, pots and other objects.
3
Alaska-Yukon-Pacific Exposition in Seattle (1909): a group of
Igorot, forgotten in Chicago, expects to be back home. Their story,
published in newspapers, softens the public American, so between
1900 and 1914 growing fascination with the tribes mountains. the
natives of the Philippines Andes, living north of the archipelago,
they call themselves Kaigorotan, but others call them Igorot,
peoples of the mountains. They live in villages and cultivate Rice.
The archipelago also live: Negritos, Dumagat, Moro of Mindanao
and Magayan of Mindoro island. Four million people divided into
forty different groups. In 1500, attracted by gold mines, Spanish
(supported by the action of missionaries) begin the colonization of
the Philippines, which will run for four centuries. The natives of
the Cordillera and Muslim islands, contacted by Arab merchants
in the fourteenth century (Moros), resist a couple of centuries. The
Spaniards leave the archipelago in 1896, but the natural resources
attracted the U.S. Three years after Philippines became American
nomads Fuegians, on the coast or inland
they develop habits, according their diets
they migrate very close, to Antarctica land
like their North cousins, Inuit of the Arctic
Yamana and Alakaluf, fishing with canoes
they diet base on fish, sea birds and seals
sometimes they eat meat, of a whale fat 4
with spears and harpoons, throw with class
Ona's living interior, hunting to Guanaco
they hunt for meat, and leather for tent
the initiation sites, are the tents of rituals
where share myths, and shamans caring5
Miguel explorer, he is also a curandero
he uses medicine, hongo and huachuma
lives Hariquina village, 2 hour from Lima
held on his terrace, two meters Cacti row
After a simple meal, without sugar or salt
He prepares the mesa, with Shipibo textures
it's a table ceremony, to remember the purpose
strength of the care, that is offered in ritual
colony along with other islands Pacific (Guam, Samoa, Midway,
Hawaii) and have two distinct groups: assimilated and Spanishspeaking majority and various indigenous minorities, culturally
and economically independent. The law of individual land
ownership (monopoly of Theodosius), incomprehensible to the
natives, causing riots and provides that all the land not legally
claimed and declared public was offered for sale. The Cordillera
comes overrun with pharaonic projects to boost industrialization,
but that hurt her ecosystem. Many Indians, unable to cultivate,
were forced into poverty or urbanization. Start logging between a
few companies for cutting and transporting timber. The protest
was organized into local indigenous committees allies and marks
the birth of an organism indigenous for the creation of an
Autonomous Region. The government responded with military
repression. Igorot make international diplomatic activity and
resistance continues. "Sesto
4
The diet of Fuegian tribes of the coast (descendants of the
Mongols) was low in plant foods but rich in animal fats, which
were stored in special casings buried under ground, to make them
go rancid optimally (what appeared to Darwin as a cannibalism).
Their incredible ability to withstand the icy cold was possible,
thanks to the diet, because of the formation of an extended fat
layer under the skin, similar to that of the animals they hunted.
5
Their dress was a cloak of Guanaco skin, used also to form the
internal camps (tents), while the coastal tribes lived in huts. Their
social life is exercised in hunting expeditions, and in large tents,
places for education and training of young people and shamans.
The shaman in trance traveling to other worlds to summon aid,
exchanges, healings, climate control, retaliation and revenge.
Among the animals mythologized by Fuegians, a Hummingbird
the Albatross and the Sea Lion. The myth of the flood, caused by
Women-moon (grand but wicked wife of the rainbow) killing the
Old-Sun in the sky, explained the causes of climate perpetually
stormy and the origin of death.
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Mesa well dressed, with the Shipibo's ornaments
Embroidery & pots, and recurring yagè drawing Romulo next day, led Raseno to the forest
a skull of Otorongo, candles and copal incenses Iquitos botany reserve, with Hongo friends
exchange of words, background music of frogs
besides chinino tree, he shows us more trees
He prepared Tea, cactus already suffered1
are the best plants, viable and resistant
when it is cutted, it lives out of the soil
least one year, then it sprouts new roots
Miguel has collected, more specimens cacti
from different places, and abandoned land
strong are the cacti, those very stressed
more water less force, of mescaline there
Tricocereus family, it adapts and suffers
but continues to grow, even on the ground
is cultivated in the Andes, Las Alda area
it comes from desert, go to the mountains
healers use Huachuma, decoction of Sierra
knife takes away, the white inner matter
sliced and cooked, with water and lemon
it boils three hours, and a liquid extracted
separated by foam residue, fast to swallow
huachuma experience, lasts about ten hours
it peaks from three, up to the six hours
that curing the malaria, and many other ills
Hongo loves fresh, the juice of citrus fruits
after an hour and a half, Hongo sings 3 cycles
He teach the mysteries, of dragon river world
we reflect into those stories, above & below
Taras spoke about, Semmel his grandfather
Semmel in Romania, knew two great travelers
Eisenhaim magician, and doctor Philip Terc
during their visit, to Sammel gypsies clan
Eisenhaim enchanted, audiences in Vienna
in games of illusion, revealing the souls
together Philip Terc, an expert bee-stinging
traveling the east, to investigate solutions
they see my grandfather, rub painful parts
with bees medicine, morning and evening bites
both men saw more cases, of plague & cholera
reduced and even cured, using a bites therapy
the poison has more virtue, when inoculated
for gout and rheumatism, there it was applied 2
Romulo describes 3 phases, during its time
also for the arthritis, neuritis and neuralgia
landscape relaxing, with a slight headache
some nausea with cold, brings this medicine
Philip and Semmel, making test on themselves
if the effect it late, is likely not to happen
I eated cold mango fruit, one time in Perù
It produced indigestion, along with headaches
Romulo then offered me, medicinal hot water
the qi falls and rises, I walk around room
he told me to keep on, singing or dancing
after four hours, Romulo walks and talks
about cacti stories, all points of view
Sebango the young, had got a vertigo
when we cross a stream, up on a trunk
He begins his lesson, he drips sweat
strip like snake, buttocks are engine
his clumsy attempts, got fun all of us
finally pass the test, by his motivation
1
"A spoonful of San Pedro in the morning (15/20 g), is good for
heart and digestions. To avoid rot, cuttings of cactus are
let dry at the base before being planted. The Cactus strength
depends on water contains: more water less strength. The San
Pedro cactus is sold as medicine (huachuma) in the markets of
Peru, Chile and Bolivia, just as the mama coca leaf. "Romulo
even against malaria, granpa Sammel used bees
while Eisenheim, enchants them with poetry
Charlemagne and Ivan, were famous patients
did the same treatment, using bees therapy
they tried poisons, multiple zones of bees
until the African bee, smaller and faster
the apamina enzyme, a powerful antibiotic
it is thirty times more, than snake venom
venom taken orally, are both ineffective
venom has formic acid, also the tryptophan
dopamine and iodine, & magnesium phosphate
chlorine potassium & calcium, norepinephrine3
2
"You start with 3 injections per day. The African bee gives 3
bites per second, each bite leaves 0,012 mg of acid reaction toxin.
Russians and Canadians have tested the action of bee venom on
the central nervous system, as protection of injury from radiation
and useful during cancer treatment. In the occasional bee sting,
you pull out the stinger with a boxcutter, cover the wound with a
piece of onion, plantain leaves, cabbage or spreading calendula
tincture (flowers in alcohol for a week). Usually a doctor makes
intramuscular injection of adrenaline to people allergic to the
venom, to prevent anaphylactic shock." Taras
3
The formaldehyde gas is suffocating and tear, it produces formic
acid which is soluble in water and is strong disinfectant.
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Bee venom they got, had many properties
revulsive & vasodilator, rubbed on the skin
Its bite is rare event, it can be avoided
it thins the blood, gives tone to the heart
it treats bronchitis, & inflammation of eyes
not I put hands, between rocks in the sun
it improves liver and nerves, curing fractures
it accelerates in the breath, oxygen and heat
it's immunizing agent, and radio-protective
Sammel my grandpa, got news from the visit
and if this snake bit, you lie down quietly
make the victim calm, to get slow blood
has the venom of bee, a transparent color
its acre bitter taste, it is an acid reagent
soluble into water, and easily it's degraded
used by Eisenheim, in hypnotic responses
If it's poisonous, precise symptoms will appear
pain and inflammation, on the affected areas
it stimulates a very strong, smooth muscle
the first level of bite, is a local poisoning
it dries quickly, while it is well inhibited
by ptyalin and pancreatin, digestive enzymes
local anesthetic, it has neuro-toxic effects
I remember to walk, making noise on ground
before sitting, I give a coup by my stick
slowly spreads venom, you investigates bite
to understand type of snake, poisonous or not
discontinuos bleeding, and intense thirst
then the dry mouth, followed by jaundice
second level has, hypotension without shock
vomiting and diarrhea, while the third level
hypotension and shock, in blood is revealed
Eisenheim and Philip, then returned to Vienna symptomatic disorders, come after an hour
gave antiseptics, to hospitals obstetricians cramping and restlessness, also delirium
doctor Terc zeroing, the maternal mortality you compress injured limb, by a bandage
then he migrates, from a thankless Vienna you complete halt, to gain a more time
if more beekeepers, they become tolerant
as allergic people, have anaphylactic shock
swelling and pain, cramps and convulsions
edema with the local, or general toxicity
Symptoms vary, depending on quantities
poison absorbed, the weight & resistance
as the minutes passed, digestive disorders
interstices liquid, blood-kidney disorders
Grandpa Sammel was, friendly with snakes
muscle and cartilage, severe pain strikes
snake Viper in March, usually wakes up
it has triangular head, and crushed eye
short tail and body, scales on the head1
Viper venom composed, enzymes & toxins
milligrams varies, from five up to fifty
it makes necrosis, the cells of the skin
half an hour after the bite, pain appears
swelling over area, surrounding the holes
the absence of such, after two-three hours
head and body united, pupils and round eyes it tells us that poison, did not inoculated
while Colubrid family, are harmless snakes
long and slender body, long tail I can see
they have few scales, also well distributed
Viper sixty centimeters long, up to seventy
has pointed tail, bright colors on the back
a broad strip on back, sometimes fragmented
more vertical spots, and black-brown edged
it has small head & eyes, and slender body
top of muzzle upward, and triangular head
its bite has two holes, of two hooked teeth
has vertical pupil, as the various felines
vipera e biscia
1
"All four poisonous snakes of Italy, have the triangular head
larger then body and upper eyelids that overwhelm the eye. The
colubrid and harmless snakes have length more then 60 cm, dark
color of the body and their bite have small holes.
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Raseno now leads us, on routes of Oceania
He seems a helmsman, on a mythical canoe
He follows Yulunggùl, a snake of Melanesya
arriving to New Zealand, next to Tasmania
when it came dark age, dragon stop to fly
the cosmos may cease, and dreaming go away
on the Amazon river, went Queen of Forests
stored dreams of snakes, Sachamama mother
Nothing form the egg, of the infinite been
the golden egg was, the set of the worlds
One generates Two, Two generates Three
finally the Three, gave the ten thousand
in their caves, dragons hunted were not
all human fetuses, in uterus are dragons
The village of Bezau, on Pannonia land
Pan Gu was born, as a primordial human
A prosperous farmer, named Jolerbuel
remembers dragon story, link to the man1
he grew very big, separating mom and sky
Pan Gu was in the middle, then his limbs
broke into pieces, to islands giving birth
was visited by a beggar, one day of year
the implementation of globe, has a price
the first witness, eternal and unchanged
he gives life to creatures, using himself
then sky turns dark, the storm roars
stream of water fell, flooding all around
Jolerbuel him out, without giving things
Sky prepares fury, beggar says to him
in the middle of hurricane, was the beggar
beginning seasons, by changing situations
him with red rope, driving great dragon
to discover the existing, what is hidden
look inside yourself, understanding around
Aotearoa is Yulunggùl, Pan Gu from a shell
Rangi Nui is Sky-god, lying Pa-pua-gini
was Jolerbuèl petrified, remains to watch
swirling of the trees, coming next to him
all his wealth, was lost in few minutes
by the beggar dragon, high on the cliffs
Dragons in Polynesia, create progenitors
also Heidelberg city, dragons had friends
by uterus of Thera, volcano erupts children
they discover islands, Aotearoa to the Maori
British joined country, Treaty of Waitangi
a citizen found, eggs close to the river
he cares for them, in his homes security
Dragons fed his fire, during winter blow
It starts the Kiwi nation, with a fern tree
Tane god of forests, geysers and canoeing
influenced civilization, like the Kulkulkan
dragons are popular, by local blacksmiths
dragons of Asia, & Queztlcoatl plumed snake
helping fishermen, using their language
Nagas are the same, hermits of the temples
common ancestors, lords of Indian meetings
they take on human form, as kundalini heat
the sleeper is awakened, reborn understanding
they forged crafty, the very fine steel
the female dragons, they like most water
friends of dragons, awaiting their return
with recurring festivals, water and fires
wise men & women, open heart and minds
they live in symbiosis, with inner dragon
Kulkulkan make colonies, on globe locations
sensitive teachers, teaching their children
medicine of the plants, together permaculture
to unfold the awareness, of the human nature
They teach to refine, inside outside nature
establishing schools, and temples around
as human master, they go around the towns
I know Shirdi and Khadra, beyond any time
thin as snakes, they sang basic concepts
in stories and tales, around evening fires
1
The Dragon of Pannonia recalls the people of Tyrol when living
in peace. The Dragon, into Native's Thera dreams (Indians,
pigmin, igorotes, aborigens), is the guardian of the no-historical
worlds and of the Blue Spice evolving consciousness of human
beings toward self (re) cognition, and removing the fear of
Death. The Dragon, in its myriad forms, lies asleep in various
landscapes: forests, rivers, oceans, hills, valleys, rocks, pots,
meteorites, myths, rituals, archetypes, sounds, smells, creatures..
pending for providing the visionary milk of his/her breasts.Raseno
they flow the knowledge, in many life forms
as animals totem, and power teacher plants
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Kundalini dragon, listen to their signals
Zhong long of China, knowledge passed down
Sun is Long Zhu, Zhu Yin is the darkness
Yin Yang it leads, in the natural course
when it opens its eyes, the day appears
when it closes its, the night reappears
It is summer, when it breathes
It is winter, when it expires
it's small as a bug, big as the world
it flies in the sky, it plunges in water
it has a camel head, and horns branched
the neck of a snake, eyes like rabbit
it sleeps and wakes, the rainy season
flying too high, it collects drought
flying too low, it is the oceans King
if it get distracted, come the floods
Inside human body, is the morning Yang
emerges from the earth, energy revives
Fenghuan Phoenix, sun and fire together
has body of swans, and back of the turtle
on Mediterranean sea, it's called Heracles
combined with Adrastea, both are wing snakes
staying intertwined, in constant intercourse
All they generated, by the germ of the egg
Loose from the embrace, then the egg split
It was heaven and earth, which freed Phanes
Phanes mud dragon, the new world condensed
Phan hermaphrodite, Protogonos was named
born from this egg, primal shining light
four horns and eyes, the huge golden wings
closed in the cave, give life to the elements
create all the races, his sons Gaia and Uranus
Gaia love Uranus, and regenerates constantly
the Cyclops and Titans, besides all the Gods
Kronos expects Uranus, coming in the clouds
it catch its genitals, during its rain coitus
Gaia is fertilized, by Phan-Uranus-Kronos
springs plants and animals, and human race
Phan passes the scepter, to Gods of Olympus
then he went hidden, in forests and rivers
then Jupiter-Zeus, gave love to Gaia-Thera
reflected into gods, Zagreus and Persephone
also Pythia the oracle, in the city of Delphi
remembers the nature, of cyclical world
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Julio, Seba skribis:
I see in my compound, pointy red Earthworm
Emilia gets up on his finger, then tells me
the earth is its space, in waste is at home
It produces a soil, very fertile and glue
more humus emerged, his body has passed
It sends underground, the rocks gradually
a Blackbird with its beak, on the ground stakes
earthworm it grabs, pulls and that breaks
The piece in soil, has a head still alive
it regenerates its body, lost during game
Earthworm at spring, has large orange wall
eggs with poison, to discourages birds taste
if I put the tablet, diagonally on ground
I drum by finger, an invitation to earthworm
earthworms instinct, is get out to that call
to prevent moles attack, and heavy rain water
my name is Seba, I lived at Terabuti temple
I had there a simple life, working a garden
I added my daily waste, to the compost pile
at center of garden, then I use to water it
1
I captured an earthworm, it digs and digests
it mix and migrates, inside my garden compost
transform residues, into humus black butter
I compare composting, to wine-fermentation
Earthworms will leave, at the end of work
they go to another hole, with new compost
the earthworm makes it neutral, acid soils
like a good gardener, tasks it tells me2
Earthworms come out, at night from burrows
they look up wire straw, and curled leaves
through the mouth, they stick it in the soil
evacuating this meal, in piles above ground
I recover the soil, of Moles and Earthworms
to employ for vessels, sowing and potting
it is fine rich soil, lumpy and ventilated
it has minerals, and makes my soil drained
with bristle it moves, it breathes by skin
multiple organ it possesses, inside its body
hermaphrodite worm, has organs duplication
a pair per segment, into rings repetitions
Mole it looks like Platypus, it has soft fur
useful for ground, it reduces harmful insects
it has tiny eyes, and a nose-smell very large
it eats insects and worms, as much as its weight
if the soul is disturbed, a lot by the moles
it means that climate, is changing to rain
Mole goes on surface, frantic searching food
the Mole drains their burrows, after rain
my Mole digs, more tunnels branching
it goes across when hunting, at eight pm
earthworms & beetles, and other insects larvae
raise new mounds, on earthworks result of mole
I put on straw stalks, along their gallery
the movement reveals, if Mole hunting or fleeing
an earthworm crawling, on the stone floor
gets mole behind, to follow the whole track
Anemone stands erect, with sun & mild weather
it reacts to light-dark, before other plants
if a little dark, the stem get close and bend
because of lymph pressure, by heat and light
If Cricket sings a lot, it announces the wind
a Cuckoo and more Cicadas, stop the concert
when a Cicada sings a long, during September
it is little rain in October, until November
I listen Crickets sings, on summer evenings
It is necessary to water the garden's hole at least once a week in they rub the wings, and they eat my cereals
the Chinese use them, as guardian crickets
summer and every 2 weeks in winter days, excluding rain.
1
2
A chemical fertilizer has 110 earthworm, human feces manure
has 186, composted soil 370 earthworm, ground herbs 590
earthworm.
crickets stop wings, if they hear a noise
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If the before season, is low Grasshopper
the winter to come, will be more rigid
the Firefly fairy, established good weather
if until May-June, it enlighten my grain
I watch a Thrush bird, it's breaking a shell
I captured a Firefly, it turns its light
I put it in freedom, still it shines lights
in beautiful June evening, fireflies twinkle
Emilia shows me, these aphids on the plant
it breaks over rock, leaving the remains around
Ants are cleaning, the skeleton of dead bird
by germ formic acid, that food has digested
this indicates an imbalance, on that apple tree
Ruta bitter plant, planted around the stem
brighten the light, if males breathe more oxygen it infects the roots, then the aphids leaves
male Grasshoppers, continuously waffling
an adhesive belt, around fruit trees stem
prevents ants, to bring on top of branches
they tend the legs, on which are their ears females of aphids, which found colonies
fly from his companions, directed by the sound Pyrethrum also, chases insects trouble
Females recalls have heard, since kilometers
Is the Sundew plant, which lures many insects I spray on plants, maceration of herbs
with a fake honey, entangles them prisoners sometime the water, of cooked potatoes
then its corrosive juice, eat them slowly
it also crumbs cheese, crumble all away
on more plants of low cut, I sprinkle salt
or oak dust, to asphyxia and dehydration
the Butterwort plant, it also carnivorous
by living in damp rocks, scarce nutrient
insect eggs and larvae, I cover to suffocate
I spray on green foliage, mycosis calm down
it ensnares and digests, insects on leaves
it gets substances, from bodies that dissolves
if I plant a Wormwood, it acts as a draw
to friends Ladybugs, which eat aphids
the Beetle larvae, it lives inside the soil
adult finds its way, it swells and fly away
Nettle helps, the presence of ladybugs
I put a few nettles rows, to attract them
buzzing & smell leaves, its nose on antennas
it turns on the plants, to meet male & female
the golden green Beetle, it is unable to fly
hidden under a rock, it goes hunting at night
exterior & interior homes, eating caterpillars
the black and yellow beetle, it eats small fish
I look ladybugs larvae, with magnifying glass
on my Artichoke plants, devouring aphids
I raised the ladybugs, in a glass container
larvae gray-purple, and yellow-blacks dot
are devouring the aphids, reared by ants
Ants get back sugar, from aphids ejection
a beautiful Scarab bright, I met in the spring
its larvae go on flowers, waiting for bumblebee Ladybugs with seven-point, feel imminent
they grab it to travel up, to its final nest
they eat eggs & honey, and wait for change
they fly in mid air, if the climate change
Dragonfly flies above the water, if it rains
when it flies high, the climate is beautiful
Shrews hunt, equals the weight of the body
it eats snails and worms, insects day & night the Dragonfly larvae, it has a special mask
afraid the puppies, they stick to each other which it capture prey, by a quick movement
and the long caravan, driving their mother on Summer it is on stem, in order to change
Dragonfly comes out, the wings it can harden
Vole with small eyes, devastated the gardens
1
it has rounded snout and tail, and small ears the insects can feel, the pressure changes
the Flea pinch me, if the climate is changing
a barrier of garlic, is cordon of defense
the Mosquito is insistent, rain is consistent
the rodent Vole, garlic can takes away
swarms flying high, if the sky blue curtains
Mouse is harmless, it has blacks eyes
1
Sometimes swarms of insects run into unexpected currents.
it is cereal rodents, coveted by predators
on thorns of hedge, I see it with more insects Millions of ladybugs driven on the open seas and brought back by
the waves, they end up on the shoreline, then you can save them
because a singing Bird, it impales its prey with fresh water and sugar. The stag beetle (Lucanus cervus) if
unusual buzzing flies at dusk, announces change of climate.
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they have gills then lung, so to breathe 1
Mosquito does not come, close to oil lamps
the petrol diverts them, out from my body Misgurno fish of the marsh, has swim bladder
it reacts to pressure, it changes each hour
on a cuckoo flower, I see clumps of foam
its gut fills on surface, it absorbs oxygen
nest of white saliva, of a Cicada larvae
its gut inhales and exhales, the breathing
Emilia tells me, about Pike migratory fish
this basic strategy, allows it to survive
in Spring it passes, from lakes to rivers
in more stagnant waters, oxygen-poor
they lay their eggs, in streams in meadows
they devour one another, if there are no larvae I had got inside ponds, also red fishes
they survive well, in winter and summer
I see Pike in stream, individually or in pairs
their aerodynamic shape, it helps the journey swimming Snails, through their mucous
if I try to touch it, it fast flickers against
they walk in a minute, twelve centimeters
obscure its escape, with mud on the bottom
even a sharp razor blade, did not hurt it
because of lubrication, the snail it gives
Eel on dark nights, from May until Autumn
are going to the sea, then continues out
mucus smooths the road, it dry in sun shines
they lay their eggs, on warm Caribbean seas it protects snail home, by the Ants attack
is a bold migrations, through streams & meadows Snail blows into mucus, gets barrier bubbles
finally it rest, by eating a banana peel
youngs eel coming from the sea, in large herds
they are transparent, and long just a finger
adult become gray, hiding by day under rocks
I can take eel easy, short walking on shore
I see Toads to sleep, with its snakes enemy
reptiles & amphibians, hibernate in winter
Frogs at bottom of ponds, away from the ice
when Frog singing, the climate is changing
a beautiful water Frogs, I watch in a bath
in the small pond, they love to do the dew
the month of July, I Seba went for camping
to observe the creatures, as I go for a walk
they tan among the trees, jumping to hunting
insects and animals, or air and ground water
insect prey they caught, by means of saliva
Plants around me, and underground mushrooms
even twenty years it lived, a rare green frog
hidden among the bushes, cleverest camouflage I go around as a pilgrim, place after place
a Toad from a pond, it produces music wedding through the countryside, and inside the woods
surprised on the banks, it changes skin upside I keep dry cheese & bread, a bag on shoulder
together a book, holy book of Libertages!
Toads love mushrooms, and Frogs seem fairies
they are singing concert, with my chickens I sing constantly, everywhere in spirit
Wasps and hornets, are flying around here I exploit opportunities, by listen & smell
through the adventure, I joy without end
buzzing on flowers, of various species
Heart may overflow, wonder never ending
frogs of water, make songs of true love
the perpetual Song, ceaseless effort is
without opening mouth, emit sound by nostrils
the sound is enhanced, by breathe air bubbles
of the human spirit, it teach to my self
on their cheeks & throat, inflating balloons
I meet a hermit, in a cave she was awake
so when I sleep, I still hear her heart
Newts in the Spring, splashing in marshes
1
"the fish prune and clean up the water (like the sand of the sea),
the bright males, are courting females
they eat water fleas, and mosquito larvae
and eliminate, in concert with the amphibians, eggs and larvae of
the mosquito. The misgurno fish is as big as a pencil and yellowbrown lines, it runs a lot when the weather changes.” Emilia
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She perform dances, it rain with clear sky
I swim in the rain, of the summer climate
leaves of Alchemilla, collect any dew drops
a plant in summer, it exudes a lot of water
when the light blinds, and silence reigns
Pan I perceive, mystery in the presence
God of rural life, resting in the afternoon
it is trembling air, motionless summer
if I purify the mind, praying all the time
simplicity of heart, may joy in kidnapping
I feel another world, without difficulty
Heart goes into heat, not tired to play
then my little hut, it seems to be building
I sing Tago name, to removes embarrassment
I spent the whole summer, with sunny delight
dreaming of woods, Hmong villages and gardens
a Praying Mantis, is undisputed queen
I see often it on stubble, after I harvested
subsided distractions, my song was resurrected
I pick garden vegetables, and wandering life
along with grasshoppers, announcing temporal
it remind me the Shaolin, worship of ancestors I listen to myself, to sing in cold winter
if I get hit by frost, I increase praying
I pronounce its name, prudent subheading
then I feel warm, and loved and comforted
then a roar of thunder, frightens children
If hunger is urgent, I sing with inspiration
is grandfather who knocks, I tell to kids
when my spirit became, simply essential
he rinse the barrel, or his wood he splits
nothing holds me, I need to sing incessantly
after the rain, we look Grandpa earthworm
Rolling on the ground, gaining benefits
among new mushrooms, and poppy flowers
I feel like blue elf, talking with Mantis
we call caterpillar, mother of the pine
the Cat is driving us, on top of the hill
an immediate experience, is the simplicity
I sing with the lips, the enraptured heart
I sing from Tago book, I learn prayers
it is essential guide, then I contemplate
when I go to walk, alone and in silence
I stop and wonder, in front a simple flower
if totem ancestors, are walking on the road
the birth and death, I watch as a stopover
also human hunter, go hunting for needs
to nourish the body, and soul of the dream
I look at Therabuti, animals and insects
fascinating creatures, prey and predators
a Spider predator, running above the water
if it wants to hunt, it plunges under water
a black spider, goes to the pond in winter
it goes inside a shells, floating on water
the Mice with its paws, turn over its nest
it feel signs of rain, it desires to sleep1
I repeat patient, the verses of sad-guru
Lizards in a meadow, remain for years
I rest in the hut, and working the garden
hide in burrows, from mice and moles
is light at the beginning, then it is heavy
I want to sleep, my conscience it demands it has faster reflexes, then our movement
it lost its tail, it grows back in a month
befall the thoughts, like clouds on me
struggle that now bears, to obscure world Lizard's throat, swollen then deflates
lizard stops if it discovers, to be observed
I find every ego fears, prayer of the heart
Libertages encourages me, to transcend mood
I invoke Shirdi Sai, in singing of passage
I go back to the hut, two days of running
then I continue to sing, without distraction
light and easy flowing, without constraint
I can feel pleasure, it incites me to follow
the natural effect, it's produced by exercise
after the first thrust, it is running a whim
I anoint the mechanism, giving new impulses
with forked tongue, enemies & friends it sniffs
it emits pheromones, to find its way to home
I get used to without fear, feeding on my hand
with bugs of flour, and honey it love a lot
warmth of my hand, it absorbs and is revived
between mosses and anthills, it hides the brood
1
mice by high-pitched squeal, predict the weather if they leaping
dancers. As if the rain comes they run. If the country mice enter
the houses, it is cold or bad weather.
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It eats mosquitoes, spiders, caterpillars & flies
butterfly pupae, and it licks the water drip
two Flies around, are cleaning their legs
to avoid ending up, among lizards narrow
its cousin the Chameleon, is in my terrarium
It changes its color, by climates and emotions
it has a long tongue, licking various branches
to capture prey, with its viscous cells
pine needles and moss, and direct sunlight
anthills of the deep, above and below soil
help ventilation, of tunnels and formic acid
their long roads come out, in all directions
leading into the woods, along with their odors
Ants are gathering, more seeds of violets
snacking on the way to home, the seed falls
faithful to its shrubs, defended by fellow
then I look sprout plants, over those paths
show me the way, tracked by the symbiont
It starts slow movements, tied to a territory
it seeks in the morning, a point to keep warm an ant-hunter, makes holes in the sand
Always the same place, in the daily rhythm
as a funnel trap, which passes by ant
its predatory larvae, shoots sand grains
It moves by crawling, to the ends of branches ant falls helpless, ends up in small pieces
in the event of a threat, gets down to the ground
Chameleon swells strongly, when it is irritated
Ants without wings, is called Cinipe wasp
or is in competition, the designs have changed
it drilling oak buds, during Winter time
Female with eggs, the color will be vibrant the buds in Spring, become fungal galls 2
it has good appetite, especially in the hatching balls home for larvae, of their daughters
it begins to look for food, worms and millipedes
lurking in ambush, of arthropods & grasshoppers As any free pilgrim, seeking an answer
the ancient question, pray without ceasing
so Raseno teacher, founder of Therabuti
It captures a lot of wasps, grabbed by the head
that cuts with the bite, avoiding the sting
It drinks the dew, on the leaves collected
and lay its eggs, with shelled parchment
I see a dead Fly, it is white and powdered
by a fungus mycelium, that killed fly and eats
I breed sometime the Flies, inside a glass jar
the female fly is larger, wintering in homes1
I watch Ants, they take care of other larvae
exposing many eggs, in the sun to heat
the night shelter, from cold and moisture
Ant breeding insects, for food derived
he teach us to begin, to sing all the time
before a decision, the man has hesitated
a lack of clarity, it is taking up his mind
then by the choice, he consumes decision
he regains freedom, he matures in action
a pilgrim gradually, increases repetitions
3 thousand to 6 thousand, up 10 thousand days
then no longer counts, his lips go by themselves
effortlessly now, even in sleep he continues
Ants found the road, track by the sisters
after some time, from his lips song moved
descends from tongue, to heart and breath
then the pilgrim realizes, that his songs
uniform feel, to the beating of the heart
carrying caterpillars, and seeds to the nest
they remain confused, if I put unusual odor
the heart's song, is spontaneous and lasting
with olfactory organs, located on antennae
Emilia was increasing, the houses of ants
for trees to help, or degrading more strains
attracted by the honey, over a rotten log
the pure heart it sees, devotion structure
we uses the Theora, as a vision of reality3
we feel as a Child, the innocence alive
Ants eat the insects, living in the tree
Anthills are placed, in the south of plants
protected from rain, to pull more of the sun
covered with domes, earth & dead branches
1
This fungus, every autumn, it massacres swarms of flies born in
summer by a single female who has wintered in the homes.
2
"the leaves of oak host galls that is chambers of hatching for
white larvae of wasps. It will transform into a chrysalis in Autumn
and the adult glossy black wasp will leaves in Winter.” Emilia
3
Theoria means continuous effort to see the divine nature in
everything.
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Vision of senses, it sees external objects
shapes with colors, scents and sensations
Vision of soul-mind, it goes deeper inside
it guest intuitions, export talents outside
these ideas you do not give, space to talk
In every time & place, we are exposed to them
an angel of wine, it guard & inspires my heart
He watches with a sword, the song of my dreams
Therabuti temple is a verb, and all that it is sword is Libertages, it resonates in the head
it is kept in my body, the dance festival in
beautiful speech, of dances and gardening
it cast out demons & fears, by performing it
Thera is the soil, and welcoming rainwater
the Buti are rituals, shared with ancestors
Raseno in the hut, the fire of the evening
Heart not troubled, it hears voices inside
Yolanda and Pamela, they laugh with Raseno
It's a silent hermit, feeling the presence
translating each comment, into body language
of totem ancestor, the mystical experience
refrain from judgments, do not want to infect
they seem beauty flowers, the soul that opens
many time he was alone, stranger to news
then all we are planning, the event performance living Xenitèia, and watching his breath
it will takes place, on the eight December stripped of his country, race and kinship
Thera ancestors festival, to welcome Caboclos a Self-imposed exile, it is a good fight
Gauwasi of Kinaciau, Mighonzi of Mallendi
word is silent, then remains only the heat
Yolanda will guide Torè, for Encantos de Lux He imitates the desert, in the pure witness
to welcome the Orishas, and Jurema caboclos emigrating in Terabuti, inside inner reality
Sesto will invites, Kaab yeeb lady medicine
He go back & realizes, the ancient identity
Raseno will share, the holy spirit of wine
we are singing chants, friends at Garland
Martin and Lisa, are trying Hikurì songs
a song every day, we can live in the chest
Romulo will joins, with his icaros Yagè
more Jurema songs, Krishna, Siva and Sakti
Taras and Emilia, trying Muchomor song
gradually thoughts, subside several assaults
Pamela and I, listening beauty Kava songs
you understand the answers, your questions
also other peoples, will join to the festival they come in dreams, you tend to your goal
wherever I wandering, I re-encounter Tago
to watch the Pan dance, listening songs
on streams and mountains, as the songlines
Tago is multi-faceted, Krishna or Allah love
Jesus or Ganesha, Ka Yeeb and little more
if we sing very well, Tago kidnaps our heart
we go up gradually, every day learning more
as human we becomes great, through his love
through our hearts, we color his flowers
Raseno stop to sing, a prayer he becomes
Thera the immensity, inspired his aspirations
effortlessly he live, out of time and space1
he live inside a dream, he lost any shame
Pan of heaven & earth, I'll take you inside
Tago lives in the heart, it shows the way
by items of plant, or by singing together
having said that, we are Ananda happiness
behind all your pains, it's only forgiveness
Raseno reminds us, Tago is our heart love
You're always beside it, and never fail you
you tell that you love it, perfectly naked
you feel it arises, your heart overflowing
I repeat song and mantra, often incessantly
as rhythm of the breath, I feel inspiration
You keep your secrets, hidden from the wisest Tago enters and converses, to heart inwardly
Pupil of our eye, is a mirror of the heart
eye reflects two worlds, inner and outer
Its booklet I read, on stones and in winds
I do not give consent, that creates torment
everything is created, by an act of writing
it affects the body, the structure vibrates
1
Egyptian anchorites have invented short and simple prayers of
goodness, often repeated as mantras, synchronizing with the
heartbeat to create stable disposition.
Therabuti is a dream, handed down in songs
as Aboriginal Australia, on Mediterranean Sea
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Raseno in the hut, was singing to the heart
Nobody knew it, the treasure that he had
a full love inside, the night he happened
he remains closed, for a month eating nuts
people of Sertão, starting organize strategy
each group of houses, maintains an adviser
although colonized, they elaborate belief
reinventing the past, the tribal identities
takes place inside him, a tremendous fight
assaults on unabated, persistent thoughts
he suffers and is upset, but his fervor sing
burn them with fire, clarifying inner sky
performing Ouricuri rites, strength survival
from his hiding place, he decided to leave
He appeared as a child, himself full of joy
he reborn to new life, as a bath into wine
singing all around, he pure hearts invites
the desert does not allow, many basic goods
He live among people, the world surpasses
anchored to ancestors, kidnapped by ecstasy
he endures hardship, singing Tago and Thera
burning in the dreamtime, moans of everywhere
the land divided into strips, similar for all
he praises brother Sun, its splendor and light
praise sister Moon, and Stars bright & beautiful
he sing brother Wind, and Air with storm clouds
the Water providing, livelihood to all creatures
Yolanda was here, to learn the Torè ritual
a Pajè teach to her, for school and medical
he sing brother Fire, that illuminates our night
Fire joyful and strong, on evening it's bright
Paje as a shaman, the evil eye he dissolves
he prepares baths, with leaves and flowers
he sings sister Death, it will not hurt him
Eros and Thanatos, are two side of the life
by limiting boundaries, ritual territories
agrarian subsistence, is cassava with beans
intercalated corn, harvested in late August
surplus vegetables, they sell to the market
a meager harvest, they integrate as laborers
reinvest in their village, create cooperatives
to prevent disputes, the wild foods are for all
today in my land, tomorrow we will go to your
the people whom works, food only it receives
convened the group, he performs ceremony
to rediscover Jurema, to help Kariri hearts
he pounded and macerated, acacias root bark
preparing Jurema wine, if needing of care
The illusion of the world, not attracts him
he continues to sing, suitable for all times
then speaks his mouth, without any fear
full of his Wine, produced by the feet
Root has been buffed, to remove the soil
Raseno one day, he went to his hermitage
to contemplate, the garden he very loved
when a farmer helped him, with his donkey
Raseno thanks him, with mystic spiced wine
Jurema is medicinal care, spiced with plants
as tobacco leaves, depending on the purpose
a wine of Jurema, Yolanda describes to us
telling Alençar's novel, where Iracema lives
Yolanda is talking , tonight at Therabuti
this wine it quiet toothaches, also headaches
about her staying, with Brazil Kariri people
along Sao Francisco river, north est desert
She discovered the cult, of Jurema & Torè
washed & placed, pounded between two stones
the foam that is formed, is soaked in water
then it is brew, added with Passiflora tea
it contrasts diseases, of skin and venereal
Roots and leaves infused, as favorite beer
of the Encantados beings, dancing the Torè
a Land of the Kariri, has an arid climate
intermittent rivers, and even rare rains
on that plundered lands, they get rights
roots and identity, as indigenous people
a part of Kariri beliefs, is Torè ritual dance
Jurema identity, is the center of existence
It is a spirit of forest, carried by her wine
Kariri claim the land, of their ancestors
require the government, to expel invaders
build relationships, with neighboring groups
by performing actions, that create identity
Torè dance is made, on the Saturday night
It is a symbol of union, human & ancestors
in a large land, enclosed with two doors
it is home to the medicinal, wine of Jurema
there it takes place, entire ritual sequence
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it originates from Ouricuri, all that ritual
wrote on their body-mind, by Jurema soul 1
Yolanda well discovered, by taking part on it into the forest, there is another village
the ceremony begins, and people come inside to live in the time, the rites of passage
a fumigation rite, it starts inside the fence a few chosen shrubs and tree, host families
for ritual weekend, and beginning of new year
is fumigation made by Pajé, by means of pipes
it's a cleaning job, it covers entire temple
Ouricurì is their forest, and a set of rituals
the large pots smoking, clean also Yolanda it is called Mata dos encanto, of celebrations
then she begins ingestion, of wine of Jurema It's a set of beliefs, Caboclo spirit of forest
the power is released, by plants & fruits care
The drink is offered, by local hierarchies
prepared by Pajè, or people who are experts these rituals Varakidra, were harvesting clan
during the season, of the fruits of the palm
now the ritual dances, it invites Encantados
to come & participate, restoring environment through Jurema wine, intertwined relationships
among different tribes, of north-east Brazil
the Paje begins Torè, as hourly ritual dance
he plays the flute, dancing around the fire Ouricuri it was kept secret, invisible rituals
sometimes the Paje, invites non-Indigenous
the gathered group, is drinking holy beer
each comes to dance, loose every heartache
only for short time, then invites to leave
border and identity, are political banquet
celebrating all mediums, the Torè dance
they ask for healing, guided by the Pajé
Care and religion, there traveling together
through dance, they purge all suffering
to want to be cured, it's like to be blessed
through the woods, are smoked their ills
The sick person, he has the spirit trapped
partially abducted, victim of a magician
with masks & costume, we are all adorned
feather headdresses, of Caboclo ancestors
Contacts with Jurema, can heal the Kariri
we get held in a trance, by Beings of Light they ingest their Goddess, present in tree
arrived on earth, to lead their circle dance this enables me to see, the spiritual world
world filled by forces, of tribal synergy
each of us becomes a medium, in its own way
descend into the bodies, Encantados de Luz
Jurema the ceremony, it is graft cultures
they are spirits of Birds, ancient memory
it exceeds the border, of rational structures
Yolanda sing to us, Jurema its history!
Today many villages, leading indigenous lore
as Juremado rite, it incorporates caboclos
Mimosa roots barks, in the rising sun
I beat with clay, or against a rock
then I squeeze all, of her powerful
and foam surplus, it drains away out
Yolanda was in Umã, Orubá Mountain village
close to Rodelas, a village of Truka people
I collect in the basin, the inner root
to soak overnight, in cold water pot
squeeze the cluster, water discolored
it becomes brown, red wine it comes out
around mixtures, botanical and cultural
Jurema has more children, different ritual
It comes from forest, by Ouricuri heritage
the will to survive, the core of knowledge
Kariri preserve the forest, in ravaged areas
in order to continue, get reasons for living
the book is the forest, their very history
there she celebrated, pray & dance in a cave
Caboclo possession, around Mimosa of desert
Truka make mixture, of garlic and brandy
during time of shortage, Jurema not available
although they are all drank, as spirit mediums
are finally sober, all seated and satisfied
1
The dead in Brazil's north-east, buried near the roots, bind to and
embody with holy trees as in India it happens with the holy cows.
Many are calling for these plants to show their fate in a dream.
Kariri people perceive plants as living symbols of their ancestors,
where the roots and trunk of Tree of life is their original mother.
For them, "we must become forest in order to decipher sounds and
meanings that trace their common origin with other beings of the
forest." Pajè Suira Francisco: "The jurema we prepare does not
make us drunk, but allows us to talk to the ancestors."
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Lisa tells us tonight, his life experience
Kaimbè people also drink, brandy to celebrate when she was a teacher, the school of music
they have alcohol, as means to deconditioning a student in the house, listen to the Valkyries
he commits suicide, Lisa wants to understand
I sees empty bottles, of Brazilian brandy
surrounding the altar, on every weekend
Gradual research, leads me into therapy
Jurema was invited, at the temple Terabuti I discover Jung, and the way of shamans
by the songs of Yolanda, to perform dances when I went in India, I meet also Raseno
inside Garland lounge, the music enchants us He plugs my life, on arrival at Therabuti
together with Caboclos, Jurema it tells us
so the participants, they abandon their body
bodies decorated, the spirits have attracted
we all join the dance, by singing beauty songs
the ancestors guide us, to find the connection
it emerges age of dreams, first ancient roads
in the heaven of hearts, mythologies reborn
I learned music therapy, of Internal Sounds1
I call them ISO, they are constantly changing
they create identity, with the singing voice
I discovered my Iso, listening inner sounds
I follow naturally, listening to the patient
I watch his signals, especially non-verbal
Libido intervenes, it offers the propellant
ISO which each person, lives and recognizes
lets him to remember, unconscious relations
Yaba is femininity, Aborò the masculinity
every kind of spirit, play the myth itself
unleashes all the music, memories resurface
it encourages the individual, free from rabies
sound and movement, producing regression
they awaken or anesthetize, pain impulses2
it dissolves boundaries, androgynous system
the union between the two, the individual has
connects in harmony, the original ambiguous
bring music therapy, the awareness of pain
the volcano of desire, is libido unexpressed
suffered in childhood, deprived of love
it saturates and explodes, outside the bodies
I can sing songs, to get feeling surface
a performance possession, get out frustration
to fight depression, we need love expression with persons regressed, all of the age
when I fed my body, is the dream of my self
by pouring its strength, it falls inside me
each body search, for pushing the existential
both the material food, and intangible food
to establish contact, with other people
I imitate their Iso, and popular rhythms
processes each group, musical languages
reflection of its myths, cultural heritage
when the body moves, its musical essence
as Tuning fork, it vibrates at a frequency3
we know our human body, is made to vibrate
the sounds of its own, it spreads around
1
"ISO is a dynamic phenomenon, the imprinting is static. The
pentatonic scale is integrated with the universal sound (melodies
of the songs children of all races). ISO is the history of a sound
person, able to evoke the more primitive relations. On a
psycological card (PPIT) I sign the sounds rejected, pleasant or
unpleasant, the rhythms and melodies of a patience, to understand
the very inhibitions, blocks and desires." Lisa
2
The brain works with three basic systems: binary, ternary and
pentatonic. The nerve centers and various organs are irradiated
with notes and melodies. When you place an instrument on a part
of our body, the cells oscillate and restores balance.
3
"By working with the deaf I use tools with vibration. I can hear
the rhythms of breathing and heartbeat. The man begins to vibrate
with the music and when the waves are extinguished, it born
inside him thinner sounds that churning his deep layers. "Lisa
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Good music it gets out, talent from people
anxiety & paranoia, are dissipated by sound
We hear and we capture, different vibrations
I treat Deaf Children, as a normal person
problems will loosen, pain diminishes away
music it creates, new neurons connections
insights emerge, like dream associations
I play improvisations, to trigger decisions
more parents can create, ghost deaf child
by deprivation of messages, day after day
or the other extreme, by over-stimulation
of useless messages, in large repetition
tonal music, it resolves more dissonances
it relieves my pain, it organizes desires
while atonal music, it brings suffering
close integration, it enhances differences 1
The dance it retrains, hemisphere of deaf
listening is therapy, a multiple attention
of heart and psyche, skin and respiration
human brain it relaxes, producing waves
Alpha, Beta and more, as different places 2
I find during job, more roles to disentangle
also power plays, with sound I can overcome
an autistic child, he preserves his day early
they can capture, music rhythm and duration
able to integrate, in the movements of dance
with them we respond, to various situations they perceive sounds, around circumstances
helping found emotions, and growing desires
by means of an instrument, music gradually
so I try to contact, more autistic patients
I organize the room, to enhance non-verbal time
place where everyone, back to life from fetus
Rain and the sea, they producing Alpha waves
I listen to his story, until his present time
neuron goes into resonance, in twelve minutes
I use shortcuts, alpha waves of the mantras
to relax the mind, helping me with tantra
I dedicate my time, listening to music
I interrupt activities, of my daily work
two minutes I focus on, the body and breath
I get more sound shower, to stock the rhythm
the beating of the heart, is good intermediary
which stimulates catharsis, my inner diary
the sound stimulus, allow me to contact
also a patient deaf, altered by experience
Sebango my friend, he turned with effort
in the world of sound, he was afraid to enter
unhealthy environments, not congenial to him
made him partial deaf, during his childhood
Mallendi helped him, with sounds of Ngombi
during the healing time, more sound stimuli
traveling converted, in touch & sight stimuli
I ask the patient, to sing his musical name
I let him to play, an instrument that he likes
beating of the heart, the central experience
awaken the urge, of the primordial rhythm
a lived music, it reduces the automatics
his means of defense, because it reassures
repetition is, the discovery of a message
is not monotonous, it awakens the memory
I use seven sounds, in the roles of family
to detect map relations, by non-verbal way
then activate pathways, possible solutions
through suggestions, which offers music
the tools for drumming, may help each child
to rescue his memories, from his deep soul the aim is to open channels, to communicate
exchange instruments, the shape of the message
then he started to dance, just as a nganga
the sound of water, it often helps passage 3
now he loves to sing, dancing with Yolanda
1
Lisa: "Every sin makes you feel lost in the past and all anxiety is
the state of being lost in the future. A good healing job, always
requires that a puzzle is constructed for the integration of the
individual."
2
alpha waves, from 7-13 Hz, are associated with alertness, quiet
accommodation and problem solving. Beta waves (13-30 Hz):
waking, external stimuli and choices of survival. Theta waves (3-7
produced in deep sleep and meditation), trigger inspiration,
creativity, lucid dreams, intuition. The delta waves (0.1-3),
dreamless sleep, the unconscious mind, relaxation.
the response mode, to the sounds stimuli
it reveals any conflict, interior and front
I play & sing with patients, to balance the mood
to review memories, by the feelings through
3
"The child deficient, agitated or tense, ignoring the quiet pace, its
natural time is very fast. To assist its hemispheres, I use cadenced
words (language Hmong, Thai or Chinese), where the tone reveals
emotional states like joy or insults."
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Music is goddess, carries dying on trips out
it allows families, to speak without words
terminally ill patients, ranging in regression
Pamela tells us, a child of three years
Very traumatized, and much neglected
Muse opens dream channel, activating solution 1
human sharing, in the family of adoption
I allow the older people, to express emotions
this experience leaves him, a strong imprint
He experienced 3 months, a loving relationship
they feel gratified, playing in improvisation then throughout his life, this model is kept
pleasure of playing, they know how to surrender allows him to identify, with affection received
out obliging rules, their unconscious emerges a last loving model, is a good motivator
their inner Tago, it adjusts all the rhythms
sync back basic body, with inner and outer
Music speaks to the body, untying diseases
It induces regression, to the root of denial
the child develops, his vision of world
To resolve conflicts, come from the past
I use two chairs, for dialogue to emerge
different voices, as educators schemes
go to integrate, various internal actors
Lisa recites every day, at Terabuti school
before any the lecture, poetry consistency
to stimulate in students, immunity to illness
by learning to feel, their inner suppleness
Lisa is teacher, she has available models
The word gives suggestion, hypnosis begins
rewarding and integral, to develop a sense
the world around he discovers, as precious
world able to talk, to share his requests3
strategies of action, to release emotions
the error is included, to provide guidance
it evokes the feelings, it helps learning
I give name to all things, just by singing
we build links, this means making sense
we go into the myth, endlessly creations
She employs the methods, of arousing words
Truth is a series, of human relationships
as a counselor, and constructive hypnotist
two kinds of education, direct or relaxing
Lisa now performs, adapts to circumstances
that after long usage, they seem traditions
firm & binding, to the people who use them
under a veil, they're a forgotten texture
School is a project, social transformation
If human are imprisoned, muscular shell
I listen to the children, they sense my life
Each transition, they understand quickly
it prevents freedom, of the body and mind
I massage the armor, to dissolve it slowly
They are happy, the presence of an adult
giving solidarity, for each person there
who uses magic, like in their fairy tales
to live and carry out, dream of herself
suppressed impulses, emerge from unconscious
What allows them, to resist the attacks
both physical and mental, staying healthy
Lisa quotes Erickson, her clinical teacher
is a job to imagine, happy future generations2 we accumulate energy, somatic emotional
it's growing awareness, a deep relationship
with the divine, and the spiritual world
a fluid of emotions, emanates from the uterus
an organic emotion, hysteria once was called
the Mesmeric experience, of induced trance
exemplary hypnotist, who supervised himself
techniques are many, depend on the culture
also by chance, and individual sensitiveness
Erickson in a village, he lived his childhood
When polio disease, it blocks him in his room
1
"I present to my patient with more tools at the beginning in a
visible and audible way, as an extension of my and his body link.”
2
"Vygotsky designed models based on the potential of the student
learning beyond the possible stories as a pauper. The absence of
mental superstructure in children, it is sometimes marred by early
conditioning to hatred, distrust, untruth. Children often offer
teachings as basic revelations, while seniors aged well, if you
know how to listen them, offer stories very useful to young brain."
instead of despair, he brings his attention
down into his body, observing the situation
3
A criticized child, he learns to condemn; if he lives in a hostile
climate, he learn to attack; if he lives in irony climate, he learns to
be shy; if he lives in a place of shame, he surrenders to guilt. A
tolerated child, he learns to be patient . If he is encouraged, he
learns to trust; if he lives in faith and loyalty, he learns justice; if
he is approved, he accepts himself learning friendship.
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re-establishing ties, of broken off muscles here growing similarity, called synchronous
he gives nerve aid, with continuous efforts then surely you know, as you fall in love
you live in a dream, with your emotions
he get back on activities, muscles at will
after a year back, Erickson can happy to walk return to the present, is shared De-trance
He dedicates his life, to re-establish hypnosis
He avoids investigating, the fluid num nature
He helps more people, to regain consciousness
restoring their health, whatever the science
mind creates connections, learning all time
it drives the experience, the model digested
it directs resources, based on expectations
preparing each response, to the fixed target
Erickson shaman, speaks in a soft low tone I know at all times, something is learned
the voice of the hypnotist, leads this trip
a list of commands, enter us by weight
he used redundancy, to allow the regression Hypnosis reveals, the script I swallowed
he embodied characters, to activate messages 1 what is in memory, and what I lived out
Lisa research in patient, teaching innate
If the future takes, to monopolize me
it determines the ideas, on how I live
all the learning tasks, are hypnotic trance know the future, it happens that world
the neurons connections, which focus attention it leads to experience, event of return
every one for himself, get trance at any time
Between parents and children, hypnosis can help
hypnosis means sleep, trance is sleep-wake
if everyone is involved, around clear agreements
if they are synchronized, discomfort is revealed two people in a trance, the relation begins
after synchronization, one drives the game
each understands other needs, ways of healing
the other accepts role, instinct to submit
use your imagination, to see beyond a consensus
a trance is concentration, as spontaneous love hypnosis produces a world, called reality
I skim skepticism, criticism and certainties
to get back curiosity, opening to experiences
If I live my trance, it translates emotions
it gives a role in, then I carry my script
a non-verbal experience, the emotional game
result of learning, accumulated up to now
into performances of dance, sing or gardening we are not the reality, that surrounds us
The way of hypnosis, are footsteps of ancestors
we take for granted, the work of identity
Hypnosis does not exist, Reality is consensus2
we are in the forms, that shape the psyche
boundary created by us, leads us to conform it
hypnosis is deception, it shortens the distance
if you have a lot faith, you go into a trance the world is our puppet, recursive labeling
Illusion is necessary, to access other vision so the question is already, posted proposal
if you trust someone, you follow his thought
cause & consequence, are now certain ways
techniques used & abused, by gypsies & trade3
1
Imagination and indirect techniques, circumventing the
resistance of the rational mind, create emotional meanings (as
Peter Pan). Lisa uses mental imagery to give something that did
not exist so that the mind dissociates from the symptomatic ego.
2
"The hypnotic trance approaches the body in mind, rationality to
emotions, associations can be activated on command and
psychophysical reactions. On the way back from the trance you
can carry on the memory of this trip and grafts them living for
new experiences. Trance Provides input to the rational mind that
processes everything in binary mode. The normal state of mind is
that of shared reality in which there is an implicit social agreement
on the truth. The other states are considered subjective because not
shared with others. An observer describes a world, is describing
himself, who describes the world. We create the idea of us and the
world and then the idea of us. Hypnosis shows the extent that we
create, (it drives us to build the rule of reality) and makes us see
the subterfuge of our minds that continually keeps us from being
contaminated by the emptiness that surrounds us." Lisa
Kinaciau in a trance, he starts healing me
hypnosis it helps him, to be just what he is
it helps to optimize, resources within himself
I used it in therapy, to treat anxiety & stress
It reduces dependencies, substances or persons
it overcomes depression, uncertainty & insecurity
effective anesthetic, it reduces pain & insomnia
Asthma and allergies, and fear of sexual failure
3
“Skilled leader, by using phrases and negations, lead us to say yes
to obvious trivial questions, then producing mental confusion to
upset our defenses toward moving attention. So predictions of
accidents light up the fear based on associations of unconscious
past experiences. Software active on me, bring the unconscious (it
speaks no negations) to obey and implement the controls imposed.
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Lisa once told us, more ways to hypnotize We narrate the world, to connects our identity
blow on the face, handshake to investigate then the world story, it returns and shape us
her thumb rubbing on, my point of anesthesia a new acquaintance, it compels us to feel
while her other hand, induces me drowsiness what needs to be seen, or heard or thought
She confuse & neutralize, my dominant mind1 trance emerges naturally, like a meditation
or it's induced by a ritual, a mystical power
by using the paradoxes, the Zen is great art
She get me confused, with words and images psychosomatic phenomena, go to the conscience
my rationality stress, the emotional bursts along with memories, of magical experience3
symptom of trance, is expressionless face
fixed and void gaze, the motor liability
a psyche rather lazy, lack of initiative
raised suggestion, to multimedia stimuli
Lisa is discovering, the essence of the mind
just empty spaces, which fills as she wishes
it empties & fills, according to circumstances
the mind contains, the objects that it think
deep in a trance, the Mallendi's hands
press heavily, on those of Lisa hypnotist
the back of his mind, thoughts are united
objective & subjective, are not dissociated
Everything that happens, during the day
then it is pulverized, in tiny thoughts
so our stubborn idea, about objectivity
turns these thoughts, in solid reality
Mind and Reality, are the same thing
since there is the idea, of birth & death
it can change human software, exploring beliefs mind arises thoughts, it means creating
Lisa heals people, by sync on its wavelength we sing shapes, is the Aboriginal lesson
hypnosis is process, which adds up differences
it simplifies forms, different experiences
Yolanda speaks to me, by means of her songs
She contacts my soul, my right hemisphere 2
she muddle my dominant one, by affection
embed in poetry, of her dancing and songs
If Lisa convince me, that I have abilities
she stimulate processes, unconscious heal
I'm going to interact, my emotional core
clearing my mistakes, I heal my limits
I learned limitations, lack of self esteem
since my childhood, I started to believe
I had discomfort, and various addictions
now I rebuild my past, to cure depression
Sesto uses imagination, like Penan peoples
creating something, to make identification
a withered tree, can reinforce by grow back
encouraging the child, its power & strength
images and dreams, are mental theaters
the mind as a god, creates another self
if I use only my ego, I push my mind
into Samsara cycle, of birth and death
I am in a trance, when I follow my Heart
It finds everything, that my ego it avoids
It guides me to see, a mind is pure energy
together to the objects, it label in itself
Here the experience, the sing of Pamela
lived out death, with full consciousness
at the end of her life, she saw as witness
children and friends, in love of Terabuti
Tomorrow I will die, everything disappears
only my mind is up, with its real creations
I observe phase to phase, various erosion
all of its pieces, have a sense & information?
I'm a majestic tree, strong in its branches
River looks at me, and I'm reflected in water 3 “A sensitive person can make a diagnosis because it tunes to the
a forest watch the river, the double is revealed discomfort of the subject to help and perceives it. In animals,
trance reverse roles, the observer is the observed
1
I override the rational mind in order to Sync on Emotion, then I
focus on an idea, so the consciousness makes his trance and it
activates Phenomena. Finally I return back from trance." Lisa
2
Non-dominant brain hemisphere may encode symptom or
problem as emotional and body language for purpose to solve it.
inhibited the functioning of self-preservation, as a last defense, it
produces a natural state of catalepsy, which (if short), balances the
body in view of a motor response. The phrases activation (also
called post-hypnotic signals) are anchored gestures to situations
(or feelings) that you want to achieve during the trance state.
There are people who use them (anchors as symbols, songs,
colors, fragrances) every day, without realizing it.” Sesto
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I saw the roots, the foundations of my temple the waking at Terabuti, following her passing
by flights of the mind, the brain in the sky friends and relatives, by singing and dancing
love is fresh rose, I water to remain alive
but if it die, I see it will be reborn one day
Each simple man | takes a dream in my heart
With love and humility | You can build it
my sons -daughters, Earth children passed by me If you know with faith | Living humbly
they live in the future, outside of my ideas You will be happier | Even with nothing
I saw them struggling, to get out of fears
If you want each day | With your sweat
changing their suffering, in joy and light1
one stone after another | on Top you arrive
if I rebuild all fragments, it implies suffering
In the simple life | You will find the way
I have to give the body, to its earthly fate
I go into exile, from the world my neighbor
yet the hope of ego, is the last to die
that calm will donate | at your pure Heart
along with despair, beyond all suffering
a little every day | with your sweat
and Your simple joys | are the largest
those that in the end | the most beautiful
one stone after another | arrive at the top!
I want still sing, the magic of a stone
the scent of grass, the life of a flower
Lisa spoke to us, about balm of laughs
colors and shapes, the flight of a bird
the satire is healthy, a living carnival
the jokes fade fears, freeing intestines
If all this is a dream, I awaken
If it is not, I continue to dream
a first sound, is exterior noise
then suddenly, the silence within
Tago book sublimates, pain and difficulty2
Circles of festivals, are great medicine
adults and children, they play all together
primordial instinct, is cool breeze
the creative human joy, it enlivens the mind
unexpected landscapes, projected fantasies
music of thunder, it expands love there
awareness and deja vu, inside Therabuti
During the turmoil, I go in hibernation
deserts and seas, are ways of exaltation
it nurses and takes, my human intention
to heard in my heart, is a sweet feeling
the love is born again, just now humbly
I understand that, I'm no longer alone
but I am a piece, of a huge Earth life
up Nepalese mountains, I got many insight
waves in the belly, expanded my devotion
The journey, I felt my center of gravity
with those people on bus, all in one place
common to their fate, love overwhelmed me
then tears of joy, everything solved!
Generous life, that shines around me
Gift of the soul, and its immense love
It gave us the sky, and bright stars
along brother sun, and sister moon
I felt as an actor, I am in the World
Thera gives fruits, flowers & meadows
the fire and wind, clouds and pure water
It is source of life, for all its creatures
it's Gift of the soul, and its immense love
Pamela has departed, during winter season
She wanted next to her, the whole Tago family
1
Every decision is a force that once taken, it acts in its own way
and develop love for the action itself. The important thing is not
the result but the intention to start. For many, life is a process of
initiation, even if they do not know, spend several experiences that
increase self-confidence and firmness, learn to bear with calmness
and constancy of pain, disappointment and failure. The strongest
source of resistance is the mystical experience, other resources are
human relationship and safety of a material property.
I am interconnected, with all those minds
the state of Buddha, it starts and appears
I already have perfect, with no comments
a gust of wind, comes through the window
it shows me death, and I accept the real
movement is illusion, the space and time
suffering is illusion, hypnotic affair
2
"Our behavior is manipulated by past memories, fears and
traumas. The psyche is made up of images that have the power to
care and their own language. Behind each image hiding old deity
with the power of metamorphosis, which is useful to pay attention:
every narrative produces and shapes the games. Cave paintings or
frescoes by Giotto, still telling stories reflected in the myths and
collected into garlands of memories. In the songs I wrote 12 years
old, there were all the answers that I can now understand the
depth; it was to write them, my unconscious." Lisa
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a solitary silence, emerges as peace
Love is the twin, of sister Death
Eros and Death, only two label
Surprise death, no longer it can
Poverty and sorrow, Seba stop fear
fear and remorse, never snap you
Pamela feels Pan, here in Therabuti
she feels that it talks, any minutes
I will be with you, wherever you go
in dark & silence, my love will find you
why there is so much joy, inside of me?
why all things around, now are singing?
Why now in my heart, I have so much joy?
why I feel love, to the whole world?
If you listen to me, My Lord Tago
I want to sing you, the inner love
kingdoms of shamans, tribal soundways
Raseno our pourer, let us listen again
areas beyond thought, as Gulliver travels
let us still enjoy, your wonderful stories
we will drink on it, to survive our souls
we followed by instinct, the trails of comets
as forerunners, of another solar system
come all, a sailor from the sea brought us
come you, a captain re-explores the sea
a Pirate's all black, lives in the midst
he exchange for spaceship, his old ship
the skull on his flag, it means freedom
he flies to board, but has a big heart
let me try Oh Captain, a new adventure!
where I am the hero, who fights beside you
let me flying captain, aimlessly between planets
or unknown lands, to steal secret dreams
with my songs, my sweet Lord Tago
I want to dance, this joy of mine
I want to awaken, things to love
I want to sing, renewal of a world
Learning is discovering, what I already know
Teaching is a memory, turned in the other
with my songs, my sweet Lord Shiva
I want to shape, more gestures of love
I want to journey, beyond any death
to reach the border, of any Samsara
the Time is the resource, we only have
it only belongs to us, we give him sweat
I want to dream, things never seen before
as golden furrows, the roads to reach you
if I listen without judging, all I welcome
the immense joy, that you gave to me
joining suffering, which provides instant
filling it request, then it ends its stocks
I want to shout at everyone, I am you!
now in every face, I see a friend |
and all the people, smiling at me |
Today I realized, what was my life |
It was a your, wonderful adventure!
Raseno is telling us, of distant worlds
mystic travelers, territories unexplored
the buried civilizations, continents drift
the love among humans, finally he sing
Pygmies of Africa, they sit on the floor
calm smoking grass, a rite of socialization
Aborigines of Australia, lie down on ground
with a fertility rite, they leave their sperm
more people to dance, shortens the distance
Me also with anklets, I dance in my room
Nothing is a problem, also it is a gift
if I seek problems, is because I need it
arrows of the past, that my mind projects
bring the trail, of my traumas visited
without stifling anything, even fearful darkness
although I do not know, why I move around
my sky knows everything, and does not die
In sky there is not, nor the East nor the West
Eye is the first cause, which sees the artifice
all distinctions I do, are only in the mind1
everything in world, comes from my mind
The nature of truth, is simple illusion
I relive into dream, its first dimension
I am a boy dancer, in the womb of the Earth
It gives mind & heart, finally it reburied us
so no regrets, of what you have been
its Nature in You, Goddess has shown
1
Sakyamuni reached the level of Tathagata, said: in the Milky
Way there are beings like us who have our own bodies; in a grain
In the obsessive rhythms, the ancestral keys of sand there are endless universes that contain even more sand.
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do not be afraid, if you encounter failures
because life and death, are natural processes
nobody is born an expert, but is a researcher
Thera it first exist, as our mental song
anguish suffered, is a destructive power
often to sabotage, is a wounded child
a look of affection, or a lover's kiss
care, saying, you are important at world!
OM Tryambakam yajamahe |
Sugandhim pustivardhanam |
Urvaarukamiva bandhanat |
Mirtyormuksheeya maamritat
2
TAT TWAM ASI, OM HAMSÀ SOHAM
You Are That, Love is what You Are
spontaneous wisdom, the mantra Kaula
Sanskrit Ganes, is Phoenician Tagus
Child is unconscious, acting on instinct
false education, they get him a sad person
Love & Light & forgiveness, will be his care
liberating his heart, from every ligation
Gayatri mantra
Om Bhur Buvaha Suvaha 3
Thath Savithur Varenyam
Bhargo Devasya Dheemahi
Dhiyo Yo Nah Prachodayat. Om
You made a speech, of thought you did
Saccidananda you, You manifest Brahman
You Earth, Wind and Fire, Water and num
dispel any fear, and the mouse is your ship
You are son of Parvati, son of Mahadeva
Sadhu and sadguru, and full consciousness
you Protect the disciple, in all direction
above and below, inside & outside worlds
when I realize the Self, I will see Ganesha
It embodies the elephant, who holds the dorsal
unconscious It reaches out, it is remembering
It dedicates and cares, dormant kundalini
Ganesha Mooladhara, you root of universe
four directions chakra, outside and inside
master of the clay, you regenerate the human
You work at the forge, in volcano interior1
thunder clouds and joy, Ganesha color blue
It appears little boy, and do the movements
It spreads light & joy, the torments vanishes
into Sakti cave of life, sudden it flashes
2
1
The swastika represents the four dimensions of consciousness.
Their meeting point represents the 5 th dimension (Ganesha). It
ascends diagonally over the clockwise and counterclockwise
movement of the chakras. Ganesha works to balance the sides: if
you indulges He is on the left, if you abstain He turn right.
We worship the One-by-three eyes / The fragrance that nourishes
all beings / can He also liberate us from death / as the fruit freed
from bondage.
3
Lord Shiva goes a long life, peace, prosperity, immortality.
primordial sound of the three worlds | Divine Spellcasting |
shining light on which we meditate | consciousness can He lead us
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Augusto, Seba skribis:
I sow the Beans, in November or in February
I boil and cook them, or in May I can eat raw
uprooting the entire plant, I leave it to dry
then I collect its seeds, as Chickpea plant2
I discovered Chickling, legume that produces
neuron toxic shock, convulsions and epilepsy
to human and animals, that eat it too much
so I eat Chickpea, suitable for poor lands
It likes a pebble soil, without stagnation
Chickpea is cultivated, it is no spontaneous
it resists to arid climate, I dry it on field
It blooms a full month, before giving seeds3
I sow Peas at Therabuti, early in autumn
Pea slows in the winter, then it resumes
Peas and beans, have iron and vitamins
I cook pea beans, with sugar and salt
blazing the fields, under the August sun
It reminds us of death, or fire ambiguous
the thought of death, is the only prospect
if consciousness accepts it, begins laughing
1
contact with the soil, is my first freedom
a building boom, called people in the city
the seeds of beans, I soak in one night
I sow them in soil, moist and not deep
Bean wants to see, my very often visits
after it grows, giving me a lot of pods4
I picked up beans, from my last year stock
I put it into the soil, seven in each hole
every half meter apart, along with rods
in early September, I begin to collect
If I sow together, maize and beans
job more profitable, the anxiety of instructions in early May, in rows in the furrows
depopulated villages, agricultural institutions
Stay the elderly, to the oasis of the village
don't like the fashion, the synthetic running
Fatigue and natural seasons, more carefree
vaccinate against boredom, of a hurry life
This modern humanity, waiting for solution
after a good rain, they thrive well
also I add ash, to help their flowers
North wind, slamming them to the ground
by means of hands, I rewind to the barrel
I pick up immature beans, I leave to dry
if scorching sun, it starts burning flower
We are all cultured, but less self sufficient
machinery and companies, asking presence
they bury wisdom, of tribal self sufficient
2
I hang the eradicated plant upside and I preserve the dried pods in
newspaper to protect them from pests and dust. 30 seeds in the
work with hands, it free from oppression feelings furrows of 3 m (15 cm apart), 4 cm deep, makes 10 pounds of
so I work my fields, sowing Barley and Spelt
pods. By cutting above the inflorescences, I fight aphids and pods
it strengthens my person, and free my mind
will have more sap. In severe attacks, I spray a decoction of Nettle
or soap on on the affected part of the plant.
1
"I Rewrite the internal existential journey in search of the stranger 3Chickpea suffers compacted soil, does not tolerate salt and the
with no name that found us. That nothing from which everything moist climate. I sow it in late winter and I take in July-August
4
arises and inspires each work. Original fire, the promise of all
Bean is like a child, it loves company. If I visit Bean plant every
creation and consumption of the whole venture. Nothing there,
two day (to water, harvest it), it regenerates flowers and produces
death is sure and will have silent eyes that cry in vain word, she is long. It loves potassium ash and loose, wet and dry soil. If there is
always with us, sleepless and deaf as an old remorse."
a drought, it becomes more flavorful so I water every 8 days.
crafts manufacturing, it gives satisfaction
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sa Bidda is the village, S'artu the gardens
in jute, hemp or flax bags, or inside bottle
Beetle female insect, scourges seeds stores September it begins, New agricultural Year
a white larvae hatch, and eats seed starch September they use, forecast all year round
the first twelve days, it predict each month
when beetle are ready, gnaw the tegument an ancient calendar, practiced by Pelasgians
with a regularly hole, leaving the seed
Grandmother in January, wove hemp and flax
I try with laurel, to reduce competition
preparing in February, poppy seeds medicinal
Ash also disinfects, celebration of lice
in March cleaned the field, and burned debris
April offering the ritual, to Ceres-Persephone
Cotyledons seeds, are food storehouses
a tricks of nature, to nourish baby plant
offering the whole village, to spirits of Ceres
among cotyledons, the embryo is attached
barley and spelt ceremony, as a rice in Thailand
a children tiny plant, dormant in action
I collect each year, twenty pounds of Beans
leaf still closed, there is no chlorophyll
but soon it will, if it opens to the light
is the enzyme of life, combining glucose
starting from water, carbon and photons
the dry bean, in the damp and hot soil
it begins to absorb, the water substance
its root comes out, by dividing fractal
it search in the soil, water and mineral
Its stem it needs, to cling to something
twists going up, with the wind constantly
growing plant, provides nitrogen to the soil
will feed the cattle, the horns and the fart
will leaves its flowers, white & yellow & rose
hermaphrodite flowers, a shape of butterflies
Papilionaceae family, as Soya & others plant
I can eat fresh bud, or to extract its water 1
Puppets in the fields, were coupled to each other
to imitate the sexual act, Hades and Persephone
in Spring was practiced, propitiatory offerings
to the Goddess of Fortune, for a good harvest
Poppy seeds scattered, around multiple crops
to attract fortune, on the growing plantation
end of June weeding time, and masks into fields
August crops harvesting, followed by threshing
September Dionysus party, calling its wine soul
offering to It and Ceres, musical celebration
inside gardens, vine plants and olive trees
around is open land, properties of natives
the common space, to shepherds and farmers
as a mutual share, of a permacultural way
Forests and pastures, crops and livestock
the area is divided, in two parts each year
one is for spelt, the other rests with beans
after the harvesting, all animals may graze
2
the Alfalfa plants, it helps bodies and lands
I infused its stems, in colitis & rheumatism My Pa moved earth, to shape crop terraces
bitter and astringent, analgesic & purgative Lined with cereals, and later with corns
before going to bed, I drink it in hot honey he did drywall, to stop seasonal rivers
fast-flowing rain, to allow its sediments
Emilia after Second War, back in the fields
I use summer watering, his terraced gardens
of his grandfather, to finds a new dignity
Vegetables of all kinds, grain and also millet
she rediscovers her roots, of the Sardinian
corn where there is water, around all potatoes
a tribal tradition, working soil and village
or other precious tubers, to survive drought
then she tells her village, after that War
remained few farmer, her father was there channel between terraces, divert excess water3
Sardis people there, they prepare the land a water management, is rule for many tribes
Martin reminded us, about water harvesting
1
in Arizona desert, or the middle east pool
Papilionaceae are butterfly-shaped flowers of all legumes. The
rhizobium enzymes (nitrogen fixers) of soybeans, are not present
on Italian soil, they should be inoculated on it. When the soybean 2 Spelt and vegetables for soup, I put them to soak 12 hs before.
sprouts, the starch is broken by amylase enzyme. The juice
Humidity and heat make beans germinate, cold makes them rot.
extracted in water (milk) from the grounded seeds of Soybeans, if 3Konso African farmers harvest their sorghum before any flood,
boiled and curdled with magnesium salts, it produces the Tofu.
the river will sweep away everything, together their season's work.
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Women of Village, marching between wells
a goblin lives and protects, each source
It gives to a family, a permit to talk with
abuse and pollution, it asks to pay as pain
I used Rice and Barley, in the Maremma land
I beaten it in farmyard, cleaned and amassed
milled it at windmill, then kneaded & worked
Earth nourishes plants, plants create soil
Spelt is a good crop, that I sow in autumn
it doesn't require fertilizers, and herbicides
rich soil need, bacteria fungi and earthworms
we are given the Earth, loan from our children
She does not belong to us, we belong to Her
I baked this cakes, that we eat with wine
it is very competitive, compared with weeds
I harvest it in mid-July, to the mid August
The natural soil, it drinks water in winter
then it will give back, to spend in summer
Emilia bury dead trees, as natural sponges
as way for humus, or heat in the fireplace
Spelt was heart of diet, also a wedding rite
it was consumed, by bride & groom together
it came from land, of the Anatolia mountains
it resists to grow, on the Italian Apennines
the Forests I see, are not there by chance
they come into existence, by mutual songs
around Therabuti campfire, I remember it
we are living lights, we are living been
came here with Rasenna, emigrated from Lydia
does not like dry climate, below the mountains
I plant with barley, and squash and chickpeas
my son Triptolemus, he prepares Spelt bread
She resets the bed, and then the garden
gives food to the hens, and collect eggs
then she prepare jam, and Olives in brine
Demeter-Ceres plants, are the staple food3
Spelt and chickpea soup, and cheese & wine
for human and animals, cultivated everywhere
during periods of war, flour was obtained
from the acorns of oak, just it was there
when she tells stories, around the fireplace
it's about Fukuoka, her Permaculture Master
that cultivated Rice, along with the clover
first on Japan lands, last in the Sardinian
To make and sell bread, food industry is
procurement and source, control of hunger
Weeds have monopolies, unbalanced soil
I conquer it by the Clover, then I sow Rice
Rice is well suited, to all types of terrain
sandy or loamy, neutral acid and alkaline1
Barley, Hordeum vulgare, is an ancient crop
it ferments giving beer, thanks to the yeast
it is used to prepare, the healthiest teas
first staple food, of the Roman Gladiator
If there are rains, flooding all the terraces
otherwise I swamp it, during drought year
Clover weakens, and the rice goes in bloom
then Clover restarts, take over the weeds
Food of the masses, famines and disasters
Economic grain, Barley is suitable anywhere
Rice Oryza sativa, hermaphroditic flowers
Rice wants to light, 20 hours light per day
I harvest brown rice, then I put it to dry
instinct and humidity, revealing its time 2
1
I sow rice from mid-A--pril, until mid-May so that it gives seeds
during August. If I sow on hard ground, I flood it in June for one
week (after one month from sprouting) to weakens the clover.
Five or six months take Rice germination, so from September to
October it ripens. Rice has a sweet fresh neutral nature, it sets the
tone of my Stomach and Pancreas calming the thirst and diarrhea.
2
If I sow the Rice into balls of clay (April-May) and Barley in
October-November, a month before Rice harvesting, I sow clover
and two weeks later, I spread the seed of Barley. Then I reap
Barley the following year to June and I leave his straw protecting
managed by more groups, lobbying to govern
Bread and Circensis, maintains social peace
Roman Empire used it, as a strategic food
used in the lands, where Wheat could not
Hordeum spontanei, includes various species
from Ethiopian highlands, spreading its range
its winter varieties, good resistance to cold
perennial or annual, on fats or poor soils
Barley cereals and lawn, are in competition
I sow clover seeds, between existing plants
it submits spontaneous, grass resistant weeds
then I scatter cereals, inside clover carpet
the new seed Rice-ball.
3
from the tropics to the deserts, tiny or giant cereals plants are
disseminated by the winds, animals and foresight economies of
people.
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a naked Land it suffers, freeze or dry out
he play flute music, drinking bit of wine
where Straw is its dress, I left if on the soil we dream of dancing, under a desert night
it degenerates faster, with chicken manure
it limits weeds, then I sow Wheat on straw Grandpa seems now tired, he weaves baskets
at night it rains a lot, and Taras raises first
Wheat germinates & grows, it's low in Winter looking for mushrooms, in woods and meadow
it makes a clump in Spring, stem and then ear Emilia make cakes, with almonds & hazelnuts
Summer I cut mid-stem ear, it dry out on mat
I rub & thresh it, with sieve, hands or feet Grandma cooks chickens, with herbs & lemon
drained from the water, add wine and onion
Emilia is boiling Rice, to soothe intestines
with the maize flour, like a thick porridge
add spices & herbs, a bit of salt and oil
finally we pray Pan, with a thankful song
Winter days get shorter, life changes pace
She comes home at five o'clock, to bed at 8
then potatoes sliced, all the way around
the chicken absorbs all, if the regular fire
Sesto from Ceylon, once went to visit Laos
to find his Khamu roots, his father ancestors
he stop on the border, of Thailand and Laos
in a refugees camp, and different villages 2
beans to soak at night, morning out of water
Many ethnic minorities, living in houses
everything changes, depending on sun's light
built above the ground, on stilts support
to prevent the house, from being flooded
slices bread with up, a hot vegetables soup during the wet season, fenced all around
chicory and broccoli, onion salt and herbs
Sesto at Lisu village, six hundred people
then up to all, duck egg little bit cooked 1
foothills of Himalayas, north of Thailand
just after dawn, Sesto go up to the hills
She reveals a recipe, she cooked in Maremma
Chickpeas & Barley, it's her emergency diet
suited to the family, who cultivates the soil
in all homes, there was a pot hung on hearth
with celery & onion, and chickpeas in soup
to meet Lisu shaman, sharing plantations
If human lives simple, joy can be found
Earth indicates tasks, for planting around
take care of spirits, it helps human souls
to live in harmony, with forests surround
each family bred a Pig, in the cave of tufa
killed in the winter, the pig becomes a ham
its meat preserve well, with salt and spices Judging & label, it divide into good & evil
the cold of January, for occasional parties
it changes nature, in an artificial season
I accept to survive, directly with the Earth
The nights of winter, we slip into the dream
deep love relationship, it arise in my hearth
It comes Christmas, for family to aggregate
Garland full of friends, around the hearth
talk about the past year, and singing well 2
Sesto: "Beside my father's Khamu village, I visited Padaung,
Akha, Lisu, Katu and Hmong villages, to share know how about
the harvest went well, it was generous year
rice farming. Hmong villages differ from other, they are neither
fenced in, nor have gates. A typical house is 10-by-10 meters and
Thank to Ceres, goddess spirit of fertility
two meters above the ground and has wooden and bamboo
All eating cheese and nuts, hot maize soup
all children are satisfied, to listen to adult supports, walls and floors of woven bamboo and a steep-pitched
thatched roof supported by bamboo rafters. The house is usually
divided into an inner bedroom and outer living room with a
Grandpa telling stories, of music ancestors fireplace that serves as a kitchen. Chicken and pigs are kept below
coming from desert, to bring joy for heart the house, and a fenced garden surrounds the house. The ethnic
minority groups who recently move down to lowland they loss
1
"sometime I add mushrooms, spinach, parsnips or codfish with
economic power, loss their status and their jobs. While living in
potatoes, carrots and tomatoes into the pot, or anything else I find the highland most people were largely self sufficient, now they
suitable for a fortify winter hot soup that will soak slices bread.
have to work for someone else rather than for themselves. Where
Finally I add raw olive oil and a bit of dry fennel flowers/seeds.
before neighbour would have help each other , nowadays they
This recipe was called Acquacotta or Panzanella. If I use dried
have turned into competitors. Resettlement has a very high cost
lentils (called "Dhal bhat" in Nepal/India), I leave to soak for
for the Akha, many villages lost half of their member in the first
about 2 hours, then I add vegetables and curry. I use to fill my
few years of moving due to epidemics, landlessness, joblessness,
stomach into 4 parts : 2/4 solid food, 1/4 liquid, 1/4 air. Emilia
homelessness, food insecurity and social disarticulation."
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139
Lisu people are colorful, arrived from Burma
they like to settle, near tops of mountains
as close as possible, to streams or waterfalls
their houses never have, more than one door 1
the Hani religion, is polytheism combined
with the ancestor worship, giving fertility
for a good health, and abundant harvests
growing animals, and to get happy hearts5
the Akha diet is Rice, by swidden method
dry rice depends on, rainfall for moisture
each house has a shrine, to spirits ancestors vegetables & maize, planted in rice fields
their herbal cures, combined with magical spells with beans & pumpkin, opium & soybeans 6
Lisu ancestors originated, in eastern Tibet
with a healing Sauna, and many plants as well
during New Year celebration, few village men
appointed like clowns, who goad the others
fighting and arguing, are forbidden all day
leader announces new year, rising of the sun
Lisu lively and strong, determination to succeed
on human relations levels, in and out tribal level
their marriages ceremonial, take priority over all
the Lisu love to dance, and singing love songs 2
entering an Akha village, I observe a gate
a special Gate, was keep away evil spirits
usually two gates, upslope and downslope
for people-animals, and realm of spirits 3
each Akha house, has an Ancestor's altar
also a masculine side, and feminine side
where the men live, in separate quarters
he lives with their own, bucket-like stoves 4
1
Because the Lisu are the "engineers" among the Hilltribes, most
of their villages feature a large bamboo pipe, a conduit, that
carries to the village water from the nearest source. Lisu woman as
most hilltribes women work harder than the men, performing tasks
both inside and outside the house and raising the children. it seems
that the women willingly work and are unconcerned with equality
to the men. Aside from their work, they like to go to the streams,
in groups, to catch fish and bathe.
2
Lisu woman as other ethnic group, may enter in ritual partnership
with a Dyalo visiting husband. A Dyalo married couple may not
collaborate in rice planting; in the past, they solve the problem by
exchanging partners with people from neighbouring villages.
“Making Rice”, it happily turns out, means making love in the rice
fields with your ritual partner, bringing the Spirit of Rice to the
expectant earth. The mechanism of dyal institution, its integration
in the agricultural calendar and the ritual division of labour.
3
These gates mark the division between the "inside," domain of
human beings and domesticated animals, and the "outside,"
domain of spirits and wild animals. The gates are made of bamboo
and accompanied by male and female fertility statues that are
indistinguishable from one another except for the exaggerated sex
organs. They reconstruct this gate once every year in a ceremony
led by the village spirit master. Smaller paths connect fenced
family compounds, which contain a house and rice granary, and
may also include one or more huts for younger couples. Akha
people are known for the internal division of their houses into a
female side and a male side, paralleling that between the village
and the surrounding forests.
4
The Akha year is divided into the people's season (dry) and the
spirits' season (wet). During the latter, spirits wander into the
village, so they must be driven out as part of a yearly ancestor
offering. Game have spirit-owners, honored in hunting rites. The
annual ritual cycle consists of nine or twelve ancestor offerings,
rice rituals, and building of the village gates. Family ancestor
offerings are made in the women's side of the house, whereas
hunting ceremonies are held on the men's side. Life-cycle rites
include birth rituals, weddings, and funerals. There are also curing
and corrective ceremonies of numerous sorts, such as soul calling.
Illness is also treated ritually by specialists in chants and by
shamans. Akha/Hani like to sing, their musical instruments as
drums, cymbals and Jew’s harp. Although the Akha oral tradition
speaks of princes and city-states, warriors and warfare,
nonviolence is norm of everyday life and indigenous supralocal
political organization is absent. A settlement cannot be founded
without a village leader (dzoevma), whose house is the first built.
During the last century, Akha communities were sometimes
included within the spheres of influence of lowland princes.
Village headmen, in charge of a single village, were appointed by
these princes. Whereas the traditional village leader is responsible
for internal affairs, the village headman is responsible for external
relations and are now part of the national administrative system.
5
People and rice have souls that must be kept happy. If they depart
they can cause disease. Rice rituals are addressed to the Rice
Mother. Spirits and people have been born of the same mother and
have lived together until a quarrel led to their separation, when the
spirits went to the forest and people remained in the village. Since
then, spirits have caused illness and other disruptions of human
social life. Akha/Hani people (Chinese: 哈尼族) originated in
China where now they uses a Latin-based scripts as the Zhuang
and Hmong languages, it uses final consonant letters to designate
tone Hani-English example: Aqsol liq yoqdeivq yoqpyuq bo,
meeqyaovq ssolnei colpyuq qiq kov dei. Davqtavcolssaq neenyuq
bel neema meeq ya siq, laongaoq meilnaol nadul meil e gaq ssol
hhyul hha bavqduv nia: All human beings are born free and equal
in dignity and rights. They are endowed with reason & conscience
and should act towards one another in a spirit of brotherhood.
6
Aside from subsistence Rice cultivation, in the last century,
cotton and opium poppies were the principal cash crops; recent
cash crops are soybeans, cabbages, and tomatoes. Oral tradition
mention traveling to the lowlands to buy salt and iron, items still
obtained in valley markets along with other consumer goods.
Gathering of wild fruits, mushrooms, and other edible plants
contributes to the food supply. Guns have superseded crossbows
in hunting; traps of numerous kinds are set. Game, such as wild
boar, deer, bamboo gopher, and jungle fowl, is not as plentiful as
in the past. Fishing is done with traps and nets. Pigs, chickens,
ducks, goats and water buffalo are raised. Most clothing was made
from home-spun cotton, dyed with indigo. Patterns of embroidery
adorning men's and women's jackets are distinctive of subgroups.
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the Swinging ceremony, a joyful Akha ritual
August and September, when Rice maturing
ceremony to thank, spirits of sky and land
people of the village, all day gather there1
January and February, this man made slash
then March and April, the dried is burned
an initial burning, and then a re-burning
unburned vegetation, all stacked & burned
Sesto found a man, of his Khamu totem clan
Khamu pay respect, to natural phenomena
powers of universe, may hinder or facilitate
inside a field hut, a hut called Thieng hai
Sowing in mid-April, into the ash of soil
using for seed Rice, planting dibble stick2
their daily life, and struggle for survival
based on producing, of enough rice to eat
the world of spirits, and world of humans
are related by Rice, as well as the dreams
1
Akha Swing Festival is an annual ancestor offering related to the Human world is the model, for spirit world
3
fertility of rice. It comes in late August, when rainy season is over, What works for us, for them it also works
on the 120 day after that village planted its rice. Festival marks the
end of the hard weeding work on the rice and the new time of
harvest celebration for all. Akha say that they came down from
God through the swing. A tall four-posted village swing is built by
an elder called a Dzoeuh Mah. The swing is used for four days.
Swinging on an Akha swing is fast and takes one very high, an old
rope is not safe. Swings is one of the happiest times of Akha life.
The joy of soil giving life to plants and hope, the soil soft and
supple, cool under the feet with all sorts of bugs going to and from
the paths of abundance. Young people gather in the evening to
enjoy themselves swinging, dancing and courting. The belief is
that sexual intercourse strengthens boys and natures girl, but also
that when a girl has a baby, she should have a husband as well. A
man should know his Tibeto-Burman patrilineal genealogy back
some sixty generations to the named spirits who preceded the first
man. Basic are distinctions between patrikin, wife givers, and wife
takers. Polygyny is permitted. Marriages is village endogamous or
exogamous. Young people are free to choose their own spouse.
The wedding ceremony takes place at the groom's family's house.
Initial the wife joins her husband, who lives with his father or
elder brother. After he has children, a married man may move out
of his father's house. This household becomes an independent
patrilineal family only when it installs its own ancestor altar.
Either spouse can initiate divorce.
2
Dibble planting requires making a hole in the soil about 5 cm
deep with a dibble stick and then putting the rice seed into the
hole. Different ethnic groups have different preferences and types
of dibble sticks. The most common is a 2-m-long stick made of
hard wood (groong cmool), while others use a shorter planting
stick (clè), or diggers with a small, narrow iron blade. Dibbling
with a short clè digger can be done by one person making the
holes with one hand, while dropping the seeds into the hole with
the other. In some relatively flat areas, people use a groong wwyh,
a sounding-stick, so named because of the musical sound it makes
when being used. The groong wwyh are ritual instruments used to
make planting and simultaneously to call for rain to assist
germination. Sometimes between 10 and 20 of these musical
dibble sticks would resonate with their “bring bring” vibrating
sounds being carried over the fields and echoing through the air
until the sky. Khamu in some remote mountainous areas of
Houaphanh Province near the Vietnamese border, to perform raincalling ceremony using earth-drum (groong wwt), a cavity in the
ground as an earth nest of termites covered with a woven bamboo
screen or thin layer of bark, which serves as the drum membrane
and its edges firmly attached to the ground with wooden. A leafstalk of Phrynium capitatum, provides a string that can be pulled,
rubbed, or stroked, causing the screen to vibrate and the cavity
beneath in the ground to resound with loud, complaining wwt wwt
sounds. It reminds the Italian rain-drum called Putipu in Naples,
around cultivation, & consumption of Rice
most ceremonies, perform song & dances
involving a belief, in Pi powerful spirits
that live in the Trees, forests and fields
their homes are bodies, alive and deceased
of humans and animals, and totem ancestor
Rice teacher plant, of mountain & streams
Rice is also their gift, for alliance to build4
usually played at the beginning of the season, if rain was late in
arriving in an attempt to induce the rain to fall. Earth-drum was
made and played, “making earth and sky vibrate to its thundering
sound. Upon hearing it, the Spirit of lightning (called “dragon
spirit” hrôôy pryoong), was expected to get annoyed and angry,
finally pouring rain down on the thirsty land, allowing the rice
seed to germinate and the plants to grow.
3
In Laos, the Khamu (Khmu, Kammu, Khmou) live in the northern
provinces of Luang Prabang and Oudomxay. all clans correspond
to family descent lines (smta), each of which follows its own
particular rituals and traditions, dictated by the totemic ancestry
and passed down through the patriline. Totem-plant or totemanimal, are expressed through their intricate network of
relationships of exchange, cooperation, mutual respect, and
support. Rice, as the most important food for people, is, in all its
forms (including raw and steamed rice and various rice-alcohols),
also the choice food for all versions of spirits as well. Spirits have
an influence on people’s lives, and it is accepted that people
become spirits when they die. Each living person also has a sum
of personal spirits (hmmaal), in the absence of which it is believed
that the person can get sick and may die. To restore the body
involves calling back the personal spirit-souls by family, friends,
and community, sometimes with the help of a shaman (mo môn).
4
some Pi have originated in the Hindu traditions; others from the
animistic, pre-Buddhist era of Laos. In the sixth month of the Lao
calendar, take place thr boun bang fai (rocket) festival, to prompt
the heavens to initiate the rainy season to allow the planting of the
wet-season rice crop. It is believed that a successful rocket festival
will ensure sufficient rainfall for coming rice cultivation season. In
Kong District in Champassak, connected to this festival is the
exhibiting of naked wooden puppets (erotic images) with enlarged
sexual organs to represent Fertility spirit to prompt. The Lao lunar
year has 354 days, unlike the 365 days in the European calendar.
There are 15 days in the waxing moon and 14 or 15 days in the
waning moon. Some months (the 1st, 3rd, 5th, 7th, 9th, and 11th)
have 29 days; others (2nd, 4th, 6th, 8th, 10th, 12th) have 30 days.
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141
sowing seven bundles, around the field hut
offering cooked chicken, alcohol and fruit
to resident spirits, while chanting prayers
requesting protection, forthcoming rice crop1
the Rice spirit-soul, it's similar to humans
if it get angry, it leave staying elsewhere
the owner of field, can get a poor harvest
had to store his Rice, properly not wasted5
the Khamu also feed, spirits of the fields
Clearing the land, in readiness for planting
when closing the seed hole, to make a pact
is a field working group, helping each other asking them to keep, protect the rice seed
by working together, it's social interaction placed in holes, in change of harvest meal 6
both the men and women, enjoy participation2
a miniature rice field, it is called mat rèèk
prepared on first day, for a dibble planting
symbolic rice plant, made from bamboo stalk
stands firmly planted, inside the mat rèèk3
a mother recites prayer, before planting it
then she bless the seed, with chicken blood
pouring blood on shells, money and talisman
ritual bronze drum-gong, treasure of shaman4
1
Before seeding the nursery plot, many farmers plow the main
field along its diagonals and along its levees in a ritualistic
operation known as haek na. Only after the rains fall is the rest of
the plot prepared and planted. Most farmers believe that Thursday
is the most auspicious day for transplanting rice, it will ensure,
abundant grain, planting on Wednesday abundant leaves on the
rice plants, and planting on Saturday an abundance of tillers.
“Even for those farmers who do not believe in the existence of
spirits, the performance of rituals can have many potential
benefits. In these cases, the benefits of ritual do not accrue to the
rice crop, to the spirits, or even to the ancestors. Rather, the
benefits accrue to the person. Participation in ritual is a way of
controlling the mind. It is similar to the meditation and chanting
practices learnt in the Buddhist temples. Those farmers who
practice the rituals are better able to control their minds than those
who do not participate, and persons who can control their minds
are better able to endure life's misfortunes and challenges.” Sesto
2
The initial clearing of the field (hrwam) can take between one
and three weeks. After the clearing of small trees, branches,
and undergrowth is completed, the men use axes to cut down any
large trees. The felled trees and vegetation are then left to dry so
all can be burned on a day that is very hot. If the burning is done
well, the work of field preparation that follows will be easier.
Women and children do not participate in the burning, as it is
regarded as being too dangerous. After the initial burning, the
whole family then works together to collect and burn remaining
debris, leaving a clear but rough seedbed that is covered with ash,
which, in turn, provides a source of nutrients for the rice crop.
3
To please the rice spirits, before planting the main rice crop, a
small ritual garden (mat rèèk) is prepared and planted with a small
quantity of seed of each variety of rice to be grown in the main
field. The bamboo stalk in the garden symbolizes giant rice plants
that the Khamu farmers wish the rice in their main field to take
after. The water channels around the base of the bamboo stalk,
symbolize the rainwater needed for the rice to grow. The symbolic
phallus are also added to scare off the insatiable consuming spirits
which might want to steal the rice. The fence around the little field
is to indicate to the animals of the forest, that they should stay out
of the field. All is symbolic for the main field.
4
The mother of the household (ma gaang) goes to initiate the
planting work by taking some seed of each variety of rice the
family will plant, dibble planting a small area of each in the mat
rèèk, while reciting the following blessing: "Please, spirit-soul of
unthreshed rice (hmmal hngo), spirit-soul of cooked rice (hmmaal
mah), don’t be angry or cross. Today is the good and long-awaited
day. The holy man in the cave also believes it’s a good day today
to start planting the rice seed. Let every grain sprout and every
root grow fast! Oh, yes! May the rice we plant and the rice we eat
be lucky! We implore you!” Then a tray-table of food is prepared
and served to the participants in the ritual. She lights a special
foul-smelling torch made with the bark of a rotten tree, sits down
in the field, and again addresses the spirits: “Hey, let’s not have
any devouring and the consuming spirits, nor any “foamygrasshopper-widow-spirit” come in. Come and help us plant the
rice, the food we need most. From now and forever, keep them
away!” The smelly torch is then discarded and the dibble planting
of the rice in the main field can then commence and it is usually
completed within two or three days.
5
If the rice spirit-soul stayed with the owner and master of a field,
the owner be assured of a good yield. The rice-planting cycle of
the Khamu usually starts in February, after the celebration of year
passage and harvest festival, followed by the annual rest from
weddings, repairing or building house. Khamu sayings: “Making
rice fields, is eating Rice, and eating Rice, is everything. May our
dream show pleasant meaning signs of a good spirit-soul, so we
can see that we will get rice and be fortunate with animals." We
are the fern clan family. I would like to start clearing this place for
testing, on a day that is auspicious for lush rice and perfect
animals. In case we can’t proceed, we will understand it: If
whatever spirit passes by, will signal it and manifest itself to us. If
it is good and we can go ahead with clearing, we will know: If
whatever spirit passes by, will signal this by being quiet and by
not manifesting itself. Make our dream good and perfect, meeting
the rice spirit-soul and quiet animal spirits. If, during the time of
clearing, no calls of particular animals or birds are heard (birds
and animals asked to remain quiet in their prayers), the members
of the household return to their home to sleep on the choice that
was made. If, during the following night, members of the
household dream of the rice spirit-soul in a positive way, it means
that the family may proceed with the clearing of the remainder of
the field on the first auspicious day. If, however, the dream is
about something that is regarded as taboo, or inauspicious signs,
the site must be abandoned and another area of land selected. As
the clearing and subsequent burning can be dangerous, the elders
of the Sesto totem-group will seek the consent and protection of
the spirits, trying to form a pact with them, with the following
words: "We are the Fern-family! We will cut the trees and logs.
Watch over our feet and over our hands so they will have no
injuries! When the harvest time has come, we promise to make a
meal for you!”
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142
Upland rice harvest, starts in September
depending on climate, field & rice varieties
Harvesting activity, a field working group
happy time of working, courting & singing1
Time for sharing stories, with each other
Harvest no threshing, Rice stripped by hand
the grains from panicles, into the belt-basket
carried in front, the waist of the harvester 2
Sesto that evening, at village would drink
Rice alcohol and have, good time together
then villagers dressed, like forest spirits
using palm leaves, and painting their faces
also two monsters, would have a big phallus
dancing around players, trying to keep women
women take water, and throw it on the players
inviting to rain, and thunder splashing water
Sesto Granpa, call Rice spirit-soul to home3
before a rice planting, and after harvesting
6
Feeding the field-spirits "liang hrôôy hré". A temporary platform
is constructed beside the ritual miniature rice field offerings plates
of traditional delicacies, tobacco, betel leaves, areca nuts, and
lime. Underneath the platform is placed an open jar of rice wine to
attract the invited spirits and let them smell the rice-wine vapors.
An older member of the family with a knowledge of the prayers
and rituals presides over the ceremony. Prayers are recited to calls
upon these spirits to receive the gifts: "Oh spirits of the soil and
surroundings! Owners of this very piece of land here! Protect this
field, take care of it. Now, oh, do not let the mice bite the shoots
off and the animals scratch them out; don’t let the first leaves die
or the top leaves droop.”
1
During the harvest, the ma hngo' k'eey koon hngo' ritual (ricemother calling the rice-child) is performed. The people who have
been working together on completing the rice harvest are now
called to return. The mother of the household that owns the field
prepares the “rice-child” (koon hngo). Two or three panicles of
each variety of rice (she has planted inside the ritual ministarterfield, mat rèèk) inside her small waist-basket with a silver
bracelet, a silver necklace, and the family talisman objects. The
whole basket is now referred to as the koon hngo’. The ricemother then takes a chicken, boils it, and pinches off some of its
soft comb and tail, then calls the rice spirit-soul (hmmaal hngo') to
come and receive the food offering (sngkhvan hmmaal koon hngo)
while reciting the following words: “Rice-child, we want to take
the rice-spirit to go and cut off rice, oh, yes. We will bless you,
will pour blood on you, and wash you, will keep feeding you and
serving you food to eat and drinks to drink in abundance.” This
blessing ceremony for the rice child requires a chicken and a jar of
rice wine. The mother of family is now referred to as ma’ hngo’.
Following the offering to the rice-child, food is served to all
people attending the harvest. After people have eaten, jars of rice
wine are served for everyone to drink in the traditional way. The
festive mood carries on well into the night, with the harvesters
chanting poetry they have composed themselves, wishing each
other well and telling their personal stories. After the ceremony,
the rice-mother carries home the rice-child and keeps it in her
house until the day when the rice harvest is brought into the “rice
storage-house”. Then she moves the rice child to the rice storagehouse, where she tie it to the roof-beam for storing and safekeeping the spirit-soul of all rice: hmmaal hngo & hmmaal mah.
2
some rice may be harvested by hand-stripping. Hand-stripped
grain is considered softer when cooked. Other varieties are
harvested using a hand-held cutter that harvests just the panicles
with enough stalk attached to allow for binding them into bundles
to dry. Ritual prayer was: "Oh how beautifully yellow and ripe are
the rice plants! Now the rice has come, it has arrived! Spirits of
the region, owners of the plots of land, keep your guard over the
field as true noble owners of land. After the prayer, divination
(knè’) is used to consult the spirits. A pinch of rice grains is placed
into the hollow hand and checked as to whether the number of
Seed of each rice variety, is kept for planting
selected and sorted, then stored separately
The Rice spirit-soul, it manifests in rituals
to feed the human soul, from baby to death
a Rice is adopted, as a child of the human
medium of contact, between living and dead4
grains is even or odd. If even number, this is regarded as a sign
that the spirits have accepted the gifts. The same evening at home,
a chicken is killed as an offering to the honor and well-being of
the members and descendants of the family line as well as the
Spirit-field. A jar of rice wine is opened and some of the alcoholic
rice and husk material is lifted out with two flat sticks, and offered
to the house-spirit to taste also: "Spirits of the graves, spirits of the
water-barriers, you that are the keepers of these surroundings, feed
yourselves and your own.
3
Once the rice is threshed and winnowed, a chicken is killed and
its blood poured on the rice as an offering and blessing to the rice
spirit-soul then stored in the granary and following prayer is
recited by the father of the family in order to call the rice spiritsoul (hmmaal hngo) home: “Oh, we call the rice spirit-soul to go
home to the rice-house. Hey, white rice that has long panicles,
return, return to me today. I will store and keep you for the young
generation of the family and of the house is waiting to have
something to chew". The fathers sit in the corners by the fireplace
and the mothers in the corners of the bedroom. Sesto also sit to
contemplate and chew. "The black rice is like the young man and
the white rice like the young lady. Rice-soul, rice-spirit, come to
the rice-house under the roof. Hey! Return, come and eat, soul of
rice, spirit of rice. Coming home at day time, it is good; coming
home at night time, it is fine. Staying up there on the ground, you
will fear rats; So come home and stay in the rice-house here, under
the beams, with the roof overflowing with rice. Rice-spirit-soul,
come home and eat!”
4
Cheuang (as a child is also called Ñi) is regarded as the Khamu
people’s mighty ancestor leader and the source of all knowledge.
In December or January, after the rice harvest has been brought to
the rice storage-house, a Greh ceremony in honor of the spirit of
Cheuang and Ñi must be performed. The greh celebration is a
ritual of thanksgiving for all things that have contributed to the
productivity of their fields, with a meal during which the family
formally concludes or “takes down” the old year and welcomes or
“puts up” the new year. Greh ritual touches on a great many
aspects of the life and culture of the Khamu, such as preparing and
serving food, planting fields, harvesting and storing the rice crop,
raising various kinds of animals, digging up (grwayh) various
kinds of tubers, reminding the Khamu people of how they have
survived in times of famine without rice. This celebration needs to
be celebrated every year, sometime in either January (Ñi), the
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143
Rice the sustainer, together with totem
is for Khamu survival, hearth of culture
life cycle of Khamu, involves Rice plant
food and teacher plant, good life to have1
the Glutinous grains, called sticky rice
it's grown is influenced, by people beliefs
Sesto offered a chicken, with incense sticks
to the spirits of fields, plants and ancestors
he was searching Rice, traditional varieties
for minimum inputs, of ethnic groups labor
Black-rice crops, regarded as important3
for community which, protects all of them
in spirit-based rituals, more ethnic use it
from a standing crop, few larger panicles
several ethnic groups, hand-strip the grain
small-chicken Rice variety, it was so named
by small grain size, a lady found undigested
Rice with larger grains, that thresh easily
meeting Khamu needs, of easy stripping2
in the gullet of a chicken, into Vietnam
then she grew plants, and a new crop come4
birth month, and December, the death month of Cheuang.
1
"Glutinous rice in upland swiddens, it's rarely monocropped and
it's complemented by whatever grows and lives wild around the
rice fields, in the forest, and in the waters, and can be gathered or
hunted as needed for their own use and survival. Maize,
cucumber, taro, tubers, pumpkins, vegetables, bananas, sorghum,
sesame, loofah, long bean, peanut, ginger, sweet sorghum, Italian
millet, cotton, poppy and sun hemp are often grown with the rice
or along paths in rice fields. In some cases, seeds of these crops
(for home consumption) are mixed with the rice seed and planted
at the same time as when the rice is dibble planted or planted
around the edges of the rice fields, over stumps, in separate plots
or fields according to the crop, available work force, and regional
traditions. Predators of the crops are hunted and eaten if edible.
These include bamboo rats, mice, squirrels, birds, monkeys, and
whatever other animals are trying to eat the crop. In times of
famine, they dig for wild tubers and eat other food from the forest
to survive. They also raise domestic animals such as dogs, pigs,
chickens, ducks and sometimes cattle, for feeding the spirits in
times of sickness and calamity. The choice is related to the
believed preference of the spirits that were to be pleased." Sesto
2
Lao farmers practice panicle selection and grain stripping. Upland
varieties are expected to have large but few panicles, strong thick
stems, broad thick leaves, early flowering and maturity, and few
but larger panicles with large grains. Most upland varieties belong
to the japonica/javanica group, as they produce thick culms, dark
green, long, and wide leaf blades, few but large panicles, and large
grain. Most lowland varieties produce narrow and long leaf
blades, many thin culms, panicles that are small and numerous,
with varying grain size that is typical to the indica. Harvesting
methods along with seed selection practices have contributed to
variety evolution. Khamu farmers grow several varieties in small
plots as a mosaic in the same field: early, medium, and late. This
allows them to harvest rice for consumption as early as possible,
distribute labor requirements for the harvest, and spread risk. In
addition, special varieties are sometimes grown for religious
ceremonies, non-glutinous varieties for noodle making, and some
varieties suited to making alcoholic beverages. Early-maturing
varieties are generally planted where water accumulates with the
first rains. After harvesting and threshing (September), it's grain is
dried on raised platforms in a shaded location. Upland farmers
deliberately collect panicles representative of all types and keep
the mixed population for seed purposes. While some households
thresh the panicles and store the seed, others tie the panicles into
bundles and store them in this form until planting time in the
subsequent year. Sometimes they hand-strip the grain from the
more attractive panicles separately for grain purposes. The
purpose of such mixtures is to reduce the potential risks associated
with single-variety cropping such as drought, pests, and diseases.
3
Taras: "black Rice remind me Ergot-barley. Red rice, unlike
black rice, can be used when making food offerings to Buddhist
monks in Buddhist temples. Steamed black rice is dark purple in
color and shining brightly as black pearl. Some of Chinese black
rice varieties have higher protein, higher fat, and higher crude
fiber contents than the common or white rice varieties as well as
being rich in lysine, vitamin B1, calcium, iron, zinc, and
phosphorus". In Laos, black rice is manually pounded to remove
the glumes and consumed after minimum without polishing. As
the aleurone layer where the vitamins, minerals, protein and fat,
are located is not completely removed in black rice, the resulting
product is often of higher nutritional value than polished white
rice. Variety Khao phae dam was developed by a lady in northern
Laos; the variety was developed from another upland variety,
which is a medium-maturing glutinous variety. When she grew
Phae deng on an area of about 1,500 m2, she found five panicles,
which were lax and longer than the rest, and spikelets that were
larger with black (purple) glumes and for which the brown rice
was longer, white, shiny, and attractive. The original variety, Phae
deng, produces grain with red glumes. She grew it in to further test
it and then multiplied its seeds. Impressed by its novelty, she
started cultivating it on a regular basis.
4
The grain of this Rice is nonshattering and is difficult to thresh.
However, despite this difficulty, it is very highly regarded for its
aromatic character and excellent eating quality. Soils low in
nitrogen producing better-quality grain. The application of
nitrogen fertilizer is known to adversely affect aroma and cooking
and eating quality of rice. Potassium and sulfur fertilizers are
known to favorably influence the aroma, cooking and eating
quality of rice. Diminishing soil moisture during the grain-filling
stage also affect the expression and accumulation of aroma.
Traditionally Lao farmers build a small rest-house near the fields
they cultivate. They use it as a base during the cropping season,
until the crop is harvested, threshed, transported, and stored in
granaries in or near their villages. This intimate involvement with
all growth stages of the crop provides farmers with an opportunity
to observe and develop an intimate knowledge of each variety.
Any plants that express differences in traits are usually noted and
special care is taken of such plants. Farmers select such distinct
morphological variants and then harvest, dry, thresh, and store
them separately. The variants are then often planted separately in
the following season, with careful observations being made in
small plots for their characteristics (personality), to evaluate their
potential for further multiplication and subsequent identification
as a new variety to which is assigned a new name that often
reflects some aspect of the history of the variety. In Pakuvai
village in the Mekong River Valley, Mr. Sulan found a single a
mixing more phenotypes, it better perform
in year-to-year, uncertainty conditions
shaman leading rite, is prohibited from eat
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144
Katu cultivate a field, for two years only
1
before abandoning it, to allow regeneration
fertility is reflected, presence of large trees
where smaller trees, indicate earlier swiddens
All the sickness it is, a result of disharmony
People call shamaness, to determine the cause
a dispute in words, or actions between people
It may have been caused, by a wrong situation4
harmony with spirits, and swidden cultivation
Sesto loves to eat rice, consumed all manner 5
near rice fields, is essential for the harmony 2 he reminisces Wanniya, & hilltribes of Thailand
of the Katu society, more important than crops by working in refugees camp, he meet Paj Thao
Because the rice fields, are deep in the forest old Hmong shaman, arrived from war-torn Laos
Forest is the temple, of many spirits dwell
Katu are very careful, about they job-fields
mountains of Laos, Meo practice slash-&-burn
they do swidden farming, since ancient time
knowing they enter, the domain of the spirits primary forest, with small patches of fields
who will cause sickness, if offended over time3 have more biodiversity, than untouched forest 6
3
glutinous Rice-hill growing in a shallow pond near his field in
1986. Mature seeds of that single hill were selected and tested in
subsequent years. Satisfied with the grain yield and grain quality,
the family then multiplied the seed and starting growing it as one
of their regular varieties. Neighbors in the same village were also
impressed with the variety and started growing it. It was later
adopted by farmers in other villages in the same area. Like almost
all traditional varieties, it is photoperiod-sensitive. It is adapted to
being grown under conditions of minimum inputs. A farmer in
Phongsaly in northern Laos obtained seeds of the lowland
glutinous variety Khao hom kang (aromatic medium-maturity rice)
from a neighboring village. When he grew this variety in his own
village, he found some plants that flowered and matured a month
earlier than the original variety (which matures in about 4
months). He harvested all the early-maturing panicles, bulked
them, and grew the seed the following year. After testing in
subsequent years, he found the selection to be superior to the
original variety for early maturity, a character that he had been
looking for. The early-maturing plants that formed the basis for
the new variety, Khao hom do, might have arisen as a spontaneous
mutation. In northeastern Laos, floods are very common and can
completely submerge and destroy the rice crop. A local farmer
found a single rice plant that had survived the flood and was
growing in a local forest. Believing that plant had been created by
“the spirits,” the farmer gave it to the village monk, who grew it,
multiplied the seed, and distributed the seed to local farmers.
Variety Khao-pong-deng grows very tall, tolerates submergence
for a considerable time, is late maturing, and has glutinous
endosperm. Probably the single plant that was the basis of the
variety was a spontaneous mutant that has the ability to
regenerate, but the trait was expressed only when the flood stress
was imposed, enabling it to express its unique capacity for
regeneration.
1
The fallow period can be up to 25 years in duration. Where there
is flatter ground, the Katu have developed four cropping
programs: swiddens, wet rice, permanent dry rice and gardens.
The dry-rice cultivation system of the Katu does not require the
use of buffalo or ploughs. They construct a series of terraces in the
field, in which the water flows from the top to the lower terraces.
2
The Katu maintain harmony in society through the principle of
dominance and compliance, referred as fire and water. In their
historical conflict, they refer to the Lao taking the part of “fire,”
while the Koom took the part of water. To this day, if a group or
individual takes the dominant side (fire), the other must be
compliant like water. The Katu in Vietnam also believe that their
ancestors lived in coastal areas but were driven into the mountains
by lowlanders.
The people must appease three groups of spirits: (1) the dyaang
that dwell in the forest, trees, water, and villages, and watch over
people and provide for them; (2) the saq, which are the local
spirits of individual trees, water, and mountains; and (3) the brau
local spirits and brau spirits of the dead, which become displeased
when people go near them in the forest. All these spirits, when
displeased through the breaking of established taboos, are believed
to make people sick by capturing their soul from the top of their
head. Animal blood sacrifices are required to appease offended
spirits and restore to health persons who have been made ill by
displeasing. They ask the dyaang and saq local spirits to give them
good dreams. That night, if they dream a good dream, they
continue to clear the field. However, if they have a bad dream,
during the burning season, they have to appease the spirits they
have dreamed about, and they would be afraid to undertake any
burning on the following day. Following the completion of the
burning phase of preparation of the rice fields, certain rituals must
be followed to appease the dyaang spirits of the sky and the
ground, who may have been harmed by the fire. A wood pile is
made and fenced in, and a ritual appeasement of the spirits is
made by one person. People go to the fields, taking with them
bamboo tubes of rice fish, and stay in shelters in their rice fields
for 10 days. During this time, they make bamboo arches and
wooden images of the various dyaang spirits, including the spirits
of the ground, the forest, and the water. Sesto
4
In Katu society, a shamaness is important because she is able to
communicate with the various spirits to ascertain which taboo or
tradition has been broken, which spirit has been offended, and
what fine or sacrifice is needed to appease that spirit. Shamanesses
are usually middle-aged women whom the dyaang spirits have
possessed so that they can act as intermediaries between people
and the spirits. A shamaness performs rituals and divination, and
calls on the offended spirits to return the soul of the sick person.
The shamaness is consulted and tells the people how to restore a
right relationship with the dyaang spirits and with other people. It
is important to maintain the tradition of visiting because, if there is
a problem later between the two villages, harmony cannot be
restored if the tradition has been broken.
5
Some tribes consume homemade rice wine fermented in a large
earthen jar and sucked from the jar through long bamboo straws to
avoid swallowing mashed rice husks. Corn and rice wine are
distilled into a powerful moonshine whose taste has been
compared to white wine that has turned to vinegar. Elders discuss
important issues while they drink rice wine through long straws.
Generally, the more jugs of wine consumed, the more serious the
problem is. Sesto
6
Swidden technique required no plowing, no irrigation, no
terracing, no fertilizing and it is done for subsistence activity and
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145
Hmong called in China, Meo people or Miao
Hmong in the Hunan, still earn extra income
raising chicken and ducks, pigs, horse or cow from the brick-making, and silkworm breeding
they use the Rice food, for human & animals self-governing Miao, they like to be agrarian
cultural trigger, for the New Year festivals 1 they left many places, to resist assimilation
Opium was grown, as medicine and cash crop
Migration had been, problem solving strategy
local consumption. Most of work is done by hand, using machetes,
axes, and basic tools. Slash-and-burn fields will be used and
"owned" by a family until the soil is exhausted. At this point the
"ownership" rights are abandoned, and the family will clear a new
field, and the forest is permitted to grow on the old field. After a
few decades, another family or clan may then use the land.
Swidden agriculture is only sustainable so long as there are 50
hectares or more of forest land per family, so that there can be at
least 40 years of forest regrowth between cropping cycles on any
given parcel. Once population rises above that level, fallow
periods become shorter, allowing less forest regrowth between
cropping cycles. At that point the forest has been lost, and it
makes sense to change the cropping system. This process took
place in Europe just before Classical Antiquity, leaving the dry
shrublands of the Mediterranean where mature oak forests had
once flourished. If you’re swiddening a patch of bushes and grass,
the roots haven’t gone down far enough to suck minerals up from
the deep subsoil, so burning this vegetation doesn’t release as
many nutrients. And the grass that grows in your shortened
fallows is itself a weed when you plant that patch to crops. You
get to the point where it’s easier to keep all the land under
cultivation, instead of a patchwork of fields and forest. Virgin
forest is actually just forest that was cropped many decades or
even centuries ago. An untouched forest is basically static, once it
reaches maturity, it doesn’t absorb much more carbon than it
emits. If an industry is burning fossil fuels, then a standing forest
doesn’t lessen the CO2 emitted by that industry. If a tree is
extracted from a forest to be sold as lumber, the carbon captured
in that tree remains in the house or table the lumber is used for,
and the new tree that grows in its place will absorb even more
CO2, so a selective logging coupled with swidden agriculture
might actually be a better alternative than leaving a forest unused.
Usually the people who practice swidden farming are tropical
tribal groups marginalized by the larger society, so no one
considers that they might have something to teach the rest of the
world. Their crop mix planted in a recently-felled patch of forest
can contain annual crops, as well as longer-term crops like
manioc, banana, papaya, pineapple, ranging to perennial tree crops
like cacao, rubber, cashew, oil palm, fruits, coffee, and tree
species for resin and lumber. Cash tree crop plantation, eventually
gives way to the regrowth of the natural forest. In Brazil
governments would be well-advised to encourage people to settle
the forest interior and farm it in a swidden system, as opposed to
razing forest to make permanent fields and pasture. If the forest is
totally unpopulated, it's easy for outsiders to come and destroy it.”
1
The day for a Hmong or Akha family in Laos, usually begins at
the first crow of the family rooster with women pounding grain
with mortar and pestles underneath their homes. Oldest daughter
and daughter-in-law cook breakfast, prepare foods for lunch, feed
the animals, and clean the house. The husband helps his wife feed
the animals and grind corn. After breakfast, the working members
of the family will head to their fields, leaving the young children
with the paternal grandparents. Children learn to baby-sit their
younger siblings and help with other chores at a very early age.
Girls, who fetch water and firewood, take on household
responsibilities earlier than boys. After working together in the
fields, the family returns home before sunset. On the way, they
gather firewood and wild plants and herbs for dinner. At home,
there are activities in the evening for everyone. Parents prepare the
evening meal, attend to the animals, and make sure there are
enough supplies for the next day. The paternal grandparents sit
next to the fireplace with their grandchildren and tell stories.
Many of these stories concern animism, animals, and the
environment; others are about the past, such as when the Hmong
lived in the valley of the Yellow River in China. Hmong elders
also use stories to explain why things are the way they are.
Outside, in the moonlight, men and teenagers observe the stars and
learn to play Hmong musical instruments. When dinner is ready,
everyone is called to the table, and it is time to share news and
information as well as rice, eggs, boiled or stir-fried vegetables,
soup and sauce. Chicken, pork, and wild game are common meats.
2
The Hmong/Miao (苗) lived along the Silk Road crossing the
provinces of Sichuan and Hunan (heartland of Hmong ancestors
since the Zhou Dynasty) where the first Buddhist Shaolin Temple
was built with the arrival of Bodhidharma (in Mandarin Damo, the
founder of the Chan/Zen Buddhism), following the road of
Kumarajiva, the Indian Buddhist Monk who brought Buddhism in
China by request of Yao Xing, the later Qin ruler in X’ian. After
entering Shaolin, Bodhidharma meditated facing a wall in a
nearby cave for nine years. After that time, he introduced a new
exercises based on chanting Kab Yeeb sutras (cult of Guanyin),
translated from original India and composed into indigenous
scriptures invented by Shaolin Monks. Hmong, traditionally, had
grown small quantities of opium for medicinal purposes. Was
acceptable for elderly people to smoke opium and pass away the
end of their life in peaceful euphoria but was considered
disgraceful for young people to become addicted, and Hmong girls
did not use opium to seduce visitors because of a strict prohibition
from their elders. A factor in the adoption by the Hmong opium
production was the necessity to purchase salt, since they could not
extract it themselves. A quest for salt was a need for the Hmong
which they exchange with Rice crops. Because salt was a
government monopoly which lead to an excessively high prices,
smuggling by some natives occurred and its suppression led to a
four-year revolt in Hunan in 1043. Then Hmong uprising of 18551881 in Southern China must have interrupted opium cultivation
in many areas. After suppression in 1881, many Hmong migrated
to North Vietnam, Thailand and Laos. Under French colonial, all
local tribal group, began to grow opium as a cash crop to pay taxes
as well as to sell to the government to purchase a year’s supply of
salt, tools and cloth.
Clan sense of home, it prevents homesickness
to treat the diarrhea, for ill and pain killer
permissible for elders, in retirement years many Hmong Elders, once a source of wisdom
3
to ease old age pains, or escaping poverty2 got dramatic loss, of status and self-esteem
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146
Illness is a personal story, as a soul shift
Health is a barter, no one-side relationship
our view of reality, is not the reality itself
shaman is manager, of symbols and belief
his family were forced, to flee Laos homeland
after the Vietnam War, he struggles to survive
Paj and his wife, became sick and depressed
Paj aunt was a Neng, lead a healing for him
Rites of Passage, marking Hmong person’s life then he discovers, his own soul strayed out
first naming ceremony, calling soul of newborn collision of two cultures, inside his new life
2
a wedding ceremony, or new father first child to reunite with lost soul, is working Paj Thao
1
is the funeral, Hmong’s final rite of passage
during ceremony, strings are tied around wrists
Sesto at refugees camp, was told by Paj Thao to restore the souls, to bodies of Paj and wife
family's struggle to balance, traditional & new
tension experienced, by immigrant families plus
3
Hmong believe that people have multiple souls. What doctors
would call mental illness is attributed to a liver that has become
diseased or damaged through soul loss (as the profound loss of
home, the ache of homesickness of older people whom want to go
back home to their piece of farm, to raise chicken and listen bird
songs at sunrise). When this happens, sick person seeks a shaman
(Neng) to perform healing ritual, to call the soul back. Many
Hmong refugees, upon arriving in the United States, want to
perform soul-calling ceremonies in order to call their souls to
America, using medicine in conjunction with herbal medicine and
shamans. This ritual is part of the healing process that will enable
refugees to move on with their lives in America. Psychosocial and
cultural facets give illness context and meaning mirroring ailments
of the liver. Analyst tries to provoke self-analysis by scratching
the wounded part of the self, a Neng will provide an explanation
which avoids all self-involvement of the patient guilt. Patient is
always represented as a victim of an assault from outside powers
or of an accidental separation from one part of his self. when this
situation has been identified and overcome by the shaman, health
is recovered. At no point has there been a feeling of guilt
associated with suffering. the Neng keeps exclusion of guilt from
transaction. Doctor cures disease but indigenous healer heals the
illness. When someone is ill, the family will consult with a
diagnostician, who will determine the cause of the illness. If the
illness is determined to have been caused by spirits, a Neng will
be consulted. If the cause is food poisoning, indigestion or energy
imbalance, the family will consult with the herbalist and
massager/acupuncturist. Herbal medicine is also used to treat
sexually transmitted diseases and broken bones. In many cases,
the treatment involves all three arts. The Neng deals with spirits
and heals souls, while the herbalist helps to restore the patient’s
energy and speed the recovery process. Hmong shamanism
sometime reject surgery when they believe an illness has a
spiritual cause. Death (and life) might not seem so important as
the soul harmony. Soul calling ceremony is festive and
affectionate drama saturated with care and humankindness.
1
Hmong language is musical and their music is linguistic. All
Hmong poetry is sung also by a brass harp and Qeej, a reed pipe
played for entertainment, for welcoming guests, and at funeral
rites. When a Hmong dies, his or her soul must travel back to
every place the person lived until it reaches the burial place of its
placenta. After soul is properly dressed in the "placental jacket"
can it travel on to be reunited with ancestors and to be
reincarnated as the soul of a new baby. Wearing traditional clothes
will permit the soul of the dead to be identified as Hmong and thus
to reincarnate again in the Hmong ethnic group. Funeral rituals
often last three days where family members sacrifice a chicken to
carry on journey to find ancestors, a shaman uses an animal's soul
to support or protect his patient's soul, playing Qeej music to guide
it back to land of ancestors (like Buiti Ngombi). Often healing
rituals are capped by a communion meal, where everyone
the older generation, struggles with soul loss
labeled depression, alienation from their home
Paj Thao ministers, friends with his rituals
dances on a wooden bench, wearing black veil 3
shaking and chanting, in an ecstatic trance
He traces the story, of clan across the Asia
from Miao golden age, to modern resettlement
using Paj ntaub, story-cloths Hmong letters 4
attending the ritual partakes of the sacrificed animal who has been
prepared into a meal. The event is then ended with the communal
sharing of a life that has been sacrificed to mend a lost soul.
2
The rattles ring first (like fighting weapons), and spirits know you
are coming. For two hours, Paj travels through the spirit world
looking for his lost soul. When he finds his soul, he must wrestle
for it with the God of Death. Paj's Uncle throws down the buffalo
horns to see if Paj soul has returned. When it is, all the relatives tie
strings to their wrists to help secure the souls to their bodies. This
will keep them healthy for a long time. When Paj hears a chicken
crowing back, that is the direction he must go to find ancestors;
He takes his chicken with him to help find his ancestors (waiting
for us in heaven), and when He gets to heaven his chicken crows.
3
"Paj Thao wonders if the spirit of the Neng will go to his sons or
grandsons when he dies, like it was passed to him, by ancestors.
During trance, a Neng is transported to another world via a flying
horse, a wooden bench usually no wider than the human body.
Buffalo horn tips are thrown to the ground to determine which
way the soul has gone. The Neng wears a cloth mask while he/she
is reaching a trance state. The mask helps the shaman concentrate,
but also acts as a disguise from evil spirits in the spirit world.
During episodes when shamans leap onto the flying horse bench,
assistants will often help them to balance. It is believed that if a
shaman falls down before his soul returns to his body, he/she can
die. One way in which a Neng returns the soul to the body is
through a string-tying ritual. White, red, black or blue strings are
tied to shield the person from evil spirits in the form of sickness.”
4
In the refugee's camp where I stayed, Hmong women use to
transfer their drawings to cloth. Paj ntaubs were later made as
pillow covers or hung on walls as tapestries. Storycloths
incorporate Hmong family history, village life, death, the
disturbance of war, emigration and life in a new land. Hmong
folktales describe an ancient homeland of ice and snow, darkness
and light as the central Siberia. Hmong/Miao were among the
aboriginal inhabitants of China. In the sixth century, with China
collapsing into warring factions, Hmong leaders banded together
to form a kingdom in the central Chinese provinces of Hunan,
Hubei, and Henan. Their kingdom flourished for several hundred
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147
Paj Thao folktales, instruct and entertain
to convey the values, beliefs of community
to explain the world's, mysteries of life
he tells of Shee Yee, first Hmong shaman1
Shee Yee is the healer, the Neng forerunner
in Hmong folktale, was once ambushed by evils
he attempted one defense, before he fled away
switching strategy, he turned into a red ant2
Shee Yee cave is altar, with candle to light
the mithical realm, which Neng was to travel
to enter his trance, He can use also opium
but it is not a necessity, Sesto point out
Neng repetitive movements, also helped him
as the veil and the incense, gong and rattle
opium water into bowls, to the shaman's altar
it's medicine to clear, the way for Shee Yee3
years where they possessed their own lands, their own armies, and
their own written language. In the continuous warfare against the
expansionist Chinese, however, the Hmong king was killed, his
family butchered the kingdom destroyed. The Hmong who
survived the crackdown fled into the rugged mountains of
Guizhou, Yunnan, and Sichuan, where most Hmong in China still
live today. In the course of their escape, the Hmong "book”
(power of written language), half fell into the waters of the Yellow
River and was lost, the second part was eaten by the Hmong
themselves, who were starving. In songs, the ancient Hmong
kingdom is celebrated as a golden age along with a Hmong
proverb: "there's always another mountain". Many songs tell about
an orphan who, although harassed and discriminated against by
others, never gave up. He worked day and night, and through selfdiscipline and perseverance, he eventually became a man. The
orphan in the story can stand as a symbol for the Hmong people
themselves orphans without their own country who survive
wherever they go.
1
At the center of Hmong culture is the Txiv Neeb (or tsi Neng
"father/master of spirits"), the shaman that sink roots into the earth
while branching towards the sky. For Hmong cosmology, the
human body is the host for a number of souls. The isolation and
separation of one or more of these souls from the body can cause
disease, depression and death. Curing rites are referred to as "soulcalling rituals". Whether the soul became separated from the body
because it was frightened away or kidnapped by an evil force, it
must return in order to restore the integrity of life.
2
Shee Yee turned into a tiny red ant and bit the evil dab on the
testicle (similar the Argia of Sardinian). He learned how change
himself into anything he wished, to kill dabs, to fly like the wind,
to heal the sick and to raise the dead. Shee Yee's services as a
healer were sorely needed becouse there was much illness in the
world. He was assisted by a winged horse, a bowl of holy water, a
set of magical healing tools (a saber, a gong, a rattle and a pair of
finger bells) and a troupe of familiar spirits (Kaying).
3
Anyone who was sprayed with holy water or who caught a
fragment of one of Shee Yee's tolls, was elected to be a Neng, a
host for a healing spirit (neeb). when Nengs pursue the lost soul of
a sick person, they summon Shee Yee's familiar spirits and ride
Shee Yee's flying horse up the staircase through the sky.
Neng starts to gallop, on top of his horse
to look into reasons, that might cause illness
chanting loudly, singing ancient incantations
in Hmong-Chinese language, dabs negotiation
the air around Sesto, was thick with incense
the gong was clanged, the rattle was jangled
the Neng's horse galloped, faster and faster
the door was opening, to sky Shee Yee's cave4
he chants to child lost soul, I am calling you
I have an egg for you, rice and chicken for you
where have you gone? everything waiting for you
are you visiting families, or looking a flower?
are you in Thailand? in Laos or in the sky?
have you gone to the sun, the moon or the stars
come to your house, come home to your mother
come to your family, come through this door
in the rite of Souls Calling, lady Kaying emerges
the masters are trying, to attract her attention
by wear most beautiful, and colourful costumes
like during the festivities, of each New Year5
Children laugh at Kab Yeeb, the Mother Dab Pog
the babbling of children, is a kind of language
speaking to her, She leads them to the parents
Guanyin has the roles, of giver and guardian6
Opium poppy flower (called Ma-Ying, Kab yeeb, Kaying), is
mainly reserved as painkiller medicine and to facilitate the
ceremonial trances of txiv neebs. Hmong people call “Yang” (Yaj)
the world of human beings and “Yin” (Yeeb), the world of the
spirits revealed by Kab-yeeb, Goddess of Compassion. Believers
must chant her name and appropriate sutras to accomplish her
promise of gifts. As universal gateway, symbol of love, fertility,
protection for children and sick people, She is represented with a
bottle of water. In Chinese Mahayana tradition, she become the
bodhisattva Guanyin 观音 (or Kuan Shi Yin 观世音 after Song
Dynasty 960-1127), in Theravada tradition she represents the King
and in the Tibetan Buddhism, the Dalai-Lama.
4
When his family spirits are present, he can enter his trance at will.
He sat on Shee Yee winged horse, crossing his feet on the carpet,
doing a rhythmic tap dance as the rattle he held in his right hand
and the finger bell he wore on his left hand echoed the sound of
his horse's harness bells. Meanwhile his assistant beat the gong to
tell spirits that the journey was beginning.
5
The masters of Souls Calling generally are widowed, divorced,
wives in polygamist couples, or single. Hmong New Year starting
at first cock crow on the first day of the waxing moon, is a multiday holiday that is celebrated in the twelfth lunar month. Like the
Chinese and the Vietnamese, the Hmong serve their favorite foods
during the first three days of the New Year, a time to banish
harmful element also time to dance, sing and dress. People refrain
from speaking critically of others and take a break from work and
business, and animals also are given a respite from labor.
6
The Hmong spiritual world is governed mostly by couples of
spirits where each has a different name or is classified with a
gender marker (niam/nkauj: mother/girl (female), txiv/tub/nraug:
father/boy/male) and is assigned a complementary function. The
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by invoking Guanyin, during a shaman trance
indigenous chant, show me the Way hua yeeb
to lead souls back, to their ancestor villages
or to welcome a children, in exchange of gifts
on island of Cyprus, the Peoples of the Sea
craft opium culling knives, before fall of Troy
Alexander introduces it, into Persia and India
Lady Kaying leads or sends, children to parents
Neng who negotiates, promises chicken for child
If those parents, treated children really badly
Guanyin would take back, children to her belly
British East India Company, get opium monopoly
The Spirit Dab Pog, is also folktale character
Goddess of fertility, beautiful and frightening
old woman and Witch, eater of the children
She burns the field, giving sexual education1
an English apothecary, introduces Laudanum
a compound of opium, sherry wine and herbs
Dutch export shipments, Indian opium to China
by Arab traders, Opium thebaicum went to China
Friedrich Sertuerner, discover its ingredient
Principium somniferum, alkaloids or morphine
as God's own medicine, for souls reliablity 3
Chinese emperor, was prohibiting opium smoking 4
Taras remembers us, an ancient medicine pressed opium seeds, gives bread said Khari
the juice of opium, dissolved in hot water
food and cures, for many people & livestock
used by many clans, alongside Mediterranean while a milk decoction, or dates with opium
and Asian hill-tribes, in north of Thailand2
helped the couriers, themselves and horses
the Opium papaver, is a stinking flower
Ufiyun for the Arabs, Ufèem for the Hindus
it is a tshuaj Opium Tea, in south of China
Yeeb for the Hmong, it is tshuaj medicine
the Sumerians refer to it, like Hul Gil flower
the joy plant passed on, then into Assyrians
also to the Babylonians, finally to Egyptians
where in capital city, it was opium thebaicum
holy poppy fields, were around Thebes temples
it flourishes the trade, on route to Phoenicians
across Mediterranean Sea, arriving to Minoans
Carthage and Europe, together Goddess Venus
spirit, receiving the offering, doesn’t belong to the group of
household tutelary spirits but as a wild spirit being everywhere
that need to be worshipped in their places. Kab Yeeb is: ancestor
Spirit of Fertility flying everywhere (Dab Pog); a couple spirits
auxiliary of shaman; a female guardian spirit, capable of patient
love toward children not yet reaching the stage of language. In
case the child dies, she would take him or her back. The prayer or
calling of Guanyin’s name aloud is the trigger that, when it is
sincere and desperate enough, is answered by response but she
does not act gratuitously. To help woman desiring children, the
shaman needs to perform a session to seek the reason of sterility.
If Kaying can help, he will set a lunch table then he call Spirit
Kaying to accept the offerings of food and water.
1
As folktale character, Parents use Dab Pog to discipline their
children, so she comes at the night time and steals disobedient
children, or the mothers explain to their daughters, that they got
red blanket from Dab Pog when they get their periods for the first
time.
2
There are many different species of papaveraceae, but none is as
prized as the somniferum, for both its beauty and its seeds, which
are used in baking and in the production of cooking oil. Papaver
Somniferum (Poppy), is a hardy annual that can grow almost
anywhere in the world. It has been used for centuries, as a
painkiller, muscle relaxant, diarrhoea remedy, and holy intoxicant.
3
Opium is reintroduced into European medical literature by
Paracelsus as laudanum. The black pills were made of opium
thebaicum, citrus juice and quintessence of gold and prescribed as
painkillers. Linnaeus, the father of botany, first classifies the
poppy, Papaver somniferum in his book Genera Plantarum.
English researcher, C.R. Wright first synthesizes heroin
(diacetylmorphine) in 1874, by boiling morphine over a stove,
then Heinrich Dreser in 1895 working for the Bayer Company of
Elberfeld, Germany, begins its production and coins the name
heroin. 1905: Several physicians experiment with Atropa
belladonna delirium doses to stop heroin addiction.
4
1839: Lin Tse-Hsu, imperial Chinese commissioner in charge of
suppressing the opium traffic, orders all foreign traders to
surrender their opium. In response, the British send warships to
the coast of China, beginning The First Opium War. 1841: The
Chinese are defeated in the First Opium War. Along with paying a
large indemnity, Hong Kong is ceded to the British. 1856: The
British and French renew their hostilities against China in the
Second Opium War. China is forced to pay another indemnity.
The importation of opium is legalized. 1886: The British acquire
Burma's northeast region, the Shan state. 1890: U.S. Congress
imposes a tax on opium and morphine. Tabloids publish stories of
white women being seduced by Chinese men and their opium to
invoke fear of the Yellow Peril, disguised as an anti-drug
campaign. Early 1940's: During World War II, opium trade routes
are blocked and the flow of opium from India and Persia is cut off.
Fearful of losing their opium monopoly, the French encourage
Hmong farmers to expand their opium production. 1945-1947:
Burma gains its independence from Britain at the end of World
War II. Opium cultivation and trade flourishes in the Shan states
controlled by warlord, Khun Sa. 1965-1970: U.S. involvement in
Vietnam is blamed for the surge in illegal heroin being smuggled
into the States. To aid U.S. allies, the Central Intelligence Agency
sets up a charter airline, to transport raw opium from Burma and
Laos. As well, some of the opium would be transported to
Marseille by Corsican gangsters to be refined into heroin and
shipped to the U.S via the French connection. The number of
heroin addicts in the U.S. reaches an estimated 750,000. Saigon
falls, the heroin epidemic subsides.1978: U.S. and Mexican
governments spraying some poppy fields with Agent Orange.
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the effects of opium, the chronic diarrhea
together with bad blood, and abdominal pain
morphine action, depends on the individual
Raseno remember us, starting one folktale
that also Muhammad, under the Toba tree
Muhammad's lying, the temples of Mecca
Gabriel saw him, then opened his chest
The opium-eater, he likes to be lonely
while the smoker, researchers elite group
Morpheus holds poppy, primary anesthetic
a sleep that soothes, the strongest pain
Gabriel wash his heart, and puts it back
giving him Al-Borak, a winged white horse
similar to the horse, of the Shee Yee tale
a horse used by Neng, to enter into heaven
opium was the helper, of each old medicine
happy consolation, for the human suffering
small dose aid digestion, and low heat pulse
while in excess, it develops recurrent fever1
along with Gabriel, Mohammed begins gallops
if opium excites, especially nervous people
it slows down digestion, assimilation with
opium-eater is shaken, irregular breathing
for years he feels, disturbs and pleasure
there he meets Noah, after he meets Azzaèl
De Quincey had met it, during a toothache
he was fascinated, by its various ghosts
then he became, the proverbial longevity
a poet and writer, effects he describing
here he meets Moses, who is weeping because of
Muhammad have got, more followers then him
an abuser is suffering, cold and body off
is lazy and indolent, he left any purpose
homeless families, hospices and charities
he die on the streets, there in big cities
He enters the Mamour, the home of Gabriel
three vessels are given, milk, honey & wine
He drinks the milk, and Gabriel comforts him
someone feel hypnosis, someone a delirium
up to the blue sky, and knocks on the door
Adam welcomes him, and offers him good words
Mohammed greets, moves to the second heaven
the Angel of Death, who is writing on book
the names of the infant, and erases the past
then he moves further, arriving the sixth door
Muhammad go further, until a special home
he sees Divine light green, all around him
Islam if for you, drink wine lose that port
the Shee yeeb door, it's like Scheherazade
Flower medicine, it calms cough and pain
entry into s theater, thousand in one night
it relaxes the brain, or it shakes all nerves
last opium stage, is narcotic intoxication
antagonistic to poppy is Atropa belladonna
delirium alternating, dregs and holy joy
stupor or excitement, is by one constitution 2
It does not create, any new image in memory
Buddhas & Mohammed, remember the play
calm carefree, it's light of green dawn
it actives existing, weaving and renewing it behind mountain, stands the ancient Self
mixed together, are memories and sensations
it reflects Tago, eternal day of Planet
for mental excitement, or muscle excitation
Taras sings De Quincy, brilliant words
Opium thin and right, all you conquer!
as Lady Kaying, she went to southeast Asia Africa and Eurasia, the poor & the rich
helping the wars, or serene contemplation you consoling balm, for wounds and anguish
Milk of Thebes is dranked, smoked or eaten
as the Aphrodite milk, was in Mediterranean
1
your spirit is a healer, eloquent salesman
into court of dreams, you help the triumphs
of inner innocence, the false ego witnesses
you confuse perjurers, reversing judgments
narceina, morphine and codeine, have sleep-inducing action,
while thebaine, papaverine and narcotina have convulsive action.
2
Lisa quotes Mantegazza: "exciting impressions come rapidly to
the brain intermittently. They can paralyze the nerves (narcosis) or
to excite them. It happens in the motor centers and ideas centers: I lived a thousand years, buried many time
paralysis (anesthesia), drowsiness or motor excitement (delirium). as mummies in tombs, and mud of the Ganges
among the Rajputs of India, opium smoking is delight in life:
as slayer and the slain, adored and adoring
Umul kya? have you taken your opium? umul kao, take your
fair & equitable opium, you call the light
opium."Smokers emerge from opium by chewing Betel and
sweating in a sauna.
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on day I was gardening, the earth with plants
listening at evening, many stories and tales
Raseno begins tonight, his youth experience
when he went to wander, for Nepal and India
the Valley of Kathmandu, Patan and Bhaktapur
become city-states, with several tribes living
Durbar is the central Square, of a sovereignty
it has many temples, of Buddhism & Hindu gods
while a fire burns, everything seems picture
Raseno gets excited, by his memories of India
scenes and situations, visiting Shirdi country
the encounter with Lisa, then back to Terabuti
the acres smoke rises, from the cremation ghat
it stands Pashupati, on the Bagmati River banks
I landed in Kathmandu, between cows to graze
a family atmosphere, of the Himalayan valleys
people of different races, British have crossed
Nepal holy country, emerges in peoples courage
I see many Siva sadhus, wandering ascetics
they have given their lives, to the meditation
Hermits and anchorites, of various traditions
I arrived with monsoon, I also see bit squalor
diesel on streets, emanating from Japanese car
animals on the roads, are cleaning up waste
together with beggars, searching for warmth
It attracts many devotees, the city of Bhaktapur
simple is its climate, which gives peace of mind
Women bring on their heads, clay jugs of water 1
while pepper and cereal seeds, dry on reed mats
cycling merchants, waiting with their sniff
barbers and cobblers, in the vibrant square
tailors and healers, pounding on my body
cawing many crows, there on a power lines
craftsmen & potters, around Swayambhu Temple
temple to Dionysus-Shiva, lord of the Animals
Protector of Nepal, friend of Nandi holy bull
someone smokes ganja, to remove temptations
attract Raseno attention, next to Durga Devi
the wheels full of mantras, turists & devouts
temple spires with monkeys, prayers propitiate
MANI PADME HUM, the mantra is the first sound
I found Nepalese man, sensitive and deep in this Tibetan pantheon, east of Kathmandu
he hand in hand, respects the whole world Bodhnath stupa, it was the first in Nepal
ignoring appearances, devoted to his family it has four pairs of eyes, four directions
he distinguishes a person, who feels respect
the Nepal jungle of the Terai, Raseno met
Kusunda men, native group like the Adivasi
they loves fishing, hunting and gathering
the honey and fruits, wild roots and plants
Raseno stayed with them, guest in village
those people remind him, Kalash of Chitral
cousins of the Hellenes, forced to convert
to the faith of Islam, the valley of Nuristan
stupa is Axis Mundi, Mount Meru and Kailas
Cosmic egg in the center, of all multiverses
around the stupa, monasteries & Gompa I see
with frescoes of colors, clothes on the walls
Raseno got a friend, a very Tibetan merchant
his name is Milarepa, niece to a renamed bard
he lives up to Kodari, at the border village
he invites Raseno, discover the Himalayas
where Hindukush chain, joins the Karakorum
inside a local monastery, the tiny village
Raseno meets Lisa, it was their first time
Lisa gave a cup of tea, along with tsampa
She cooked in a pot, for guests at banquet
Farmers and herders, barter between tribes
Raseno went to Kodari, with his friend Lisa
they talk to each other, close to the border
lasting several days, singing and dancing groups
together wine and ganja, and firewood of a clan
each Kalash family, has several goats as money
goats help survival, with cheese, meat & wool
1
the last Kafir, in three valleys of Pakistan
live rugged region, in northern Afghanistan
In the Pamir knot, a natural amphitheater
bridge of friendship, between China and Nepal
a house cost 6 cows, the accumulation is spent that bridge symbolizes, an ancient brotherhood
for village's festivals, to strengthen the ranks
base value is the goat, a cow is worth ten
"Straw mats, 30 cm long, are made with bundles of dried twigs of
various grasses, knotted and tight between them. Tsampa is tea
with 4 teaspoons of barley flour (tsam), butter and honey.
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Milarepa's clan and family, were former refugees
his uncle was a shaman, living in Kodari village
He told many stories, between the two countries
wars and boundaries, and the wheel of destiny
Awareness it follows, which joins the Body
A curious market flows, up there in valleys
high stony wastelands, watching insides us
then you can barter, the vortex of life
with great happiness, full and infinite!
then flows the change, Birth and Death
chain starts again, divide body and mind
the mind of ego, it plays its desired film
judging all the script, calls it its reality
so the Senses come out, and pair of Lovers
follows the Feeling, of Insatiable living
Attachment rises, to the forms of Life
Raseno with Lisa, listen to Milarepa uncle
in front of hearthfire, spending the evening
still Milarepa's uncle, observing and talking
his name is Thonpa Shenrab, similar the one
looking a wall Thanka, depicting Padmasambava
founder of the Bon, and Dzogchen Meditation
sitting on a flower, with poppy as human cup
Samsara is in the mind, my inner television
the skull is apparently filled, immortal nectar
amrita of consciousness, to awaken human been
continuous flow life, flowing in appearance
the Tibetan Thanka, it is about contemplation in one of the six worlds, wheel if existence
if Mind know the mind, meditation gives up
Mandala is drawn, from its navel to outward
time disappears, if the mind stop itself
Spirit ancestors, run through a web of wires
traveling between, the levels of consciousness the Breath itself, is not the heart of life
the Himalayan bard, rolls out more his Thanka maybe it is food, as well as other foods
he explains the verses, accompanied by drum the act of thinking, it requires oxygen
The wheel of Kalachakra, six worlds gives us
Yama shows us mysteries, it is Lord of Death
Yama is lord Buddha, the enlightened mind
it's a mirror to see, game of our illusions
its crown of skulls, are many incarnations
the mirror reflects, all the vices of each
the mind craves breath, to fuel itself
Time is an illusion, a rational building
Meditation on emptiness, can stop any fate
it melts at the time, cancels the distances
the world and its wheel, stop immediately
are inside of us, the ascetic and rational
anger is Hell, where flames are good advice
dividing good & evil, is something unnatural
the insatiable Spectra, upper world of torture Gods are infidels, very liars and irrational
setting them to history, we try to rule them
World of Animals, it shows instinctual forces
Buddha holding a book, to helps to humanize
you can meet God, it's already happening
the world of Human, is the kingdom of pride
Buddha is begging, trying to awaken humanity without forcing, the moment will happen
emerges the witness, the rhythm of life
elemental forces, both hostile and human
on top of Kalachakra, the palaces of Heaven
clouds inhabited, by wealthy gods and clergy
Asura next to them, the warriors of ambition Thonpa continued, involving his audience
his guru was Naropa, hermit storyteller
they are ready to fight, get into the election
he is able to produce, whatever emotion
six realms of consciousness, experience patterns that's why is master, of the imagination
Wheel of existence, it reflects the mind results
a means that helps us, understand the essence inside his old cave, lived Naropa hermit
nature of the mind, the cycle of consequences he saw heaven & earth, to keep a counsel
to send a storm down, to close villages
This wheel of existence, it has twelve rings for humans and beasts, to suffer hungry
high and low figures, revealing twelve months
by clockwise reading, I connect consequences
chained to Ignorance, the Desire it emerges
many flakes of snow, was swirling down
ten days & nights, everything whitening
waves of lakes, in the cold flattened
hills and valleys, were all leveled
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The forests below, were all buried
the waters of streams, hidden by ice
are fighting one another, life & death
Hurricane winter, and its interior heat
from ancestors femurs, music blasts out
starting a Ru Tang, dance of cemeteries
1
Thonpa the bard, then narrates his life
village of Nechung, the Tibetan kingdom
during the festivities, many people come
meeting the oracle, to predict New Year
his guru Naropa, an oracle monk himself
use lenting his body, to the spirit Dorjee
as the other medium, he was called Kutèn
working for temples, and his small Shorten
the austere spirit of Dorjee, it speaks little
Sherpa give lesson, singing and telling3
to live in harmony, Himalayas ecosystem
they try to educate, both adult & children
using funny jokes, as school and theater
at the center of mandala, is stuck banner
it is imprisoned, every destructive breath
mandala is destroyed, the guards are raised
mixed sands & memories, returned to waters
a wind in the valleys, creeps into gorges
Thonpa lose himself, the immense silence
Raseno chase a feeling, arousing inside
Terabuti vision, appears in bright light
responds with sarcasm, laughter & damning
began the ceremony, chanting invocations full moon of August, Lisa went to Nepal
sounding more horns, cymbals and drums to make pilgrimage, with a Jhakri shaman4
climbing on trails, belly of mount Kailash
a medium enters a trance, his face turns
the caves of silence, ancient mountains
angry in the wild, he shortens his breath
he dance in slow steps, and jump with leap devotees in procession, go to the lakes
takes ceremonial sword, wielding all the point to worship Kali, goddess's wife of Shiva
the Gosaikunda lake, attracts the crowds
back to his stool, he listen to the questions to heal those who wish, gives away pain
he responds in verses, to government members
then he begins to dance, the sword on the head
it was torrential rain, wind and sun on
he looks like warrior, who dances her feast Sajan his friend, tell his story to her
through the forests, of national parks
finished his performance, I saw Naropa down a retreat of ascetics, and wild animals
he seemed lifeless, the Dorjee set him free
its node is dissolved, disbanded its links
I play my Jhakri drum, to Chomlunga gods
then Sherpa peoples enter, up to the stage
offering incense, and singing and dancing
elfs of the Himalayas, came to listen me
they perform a ritual, called Mani Rimdu
I learned from them, a language of birds
this drama shows, their legendary stories
Actors are dressed, as demons and wizards
ancient religions, mix into a syncretism 2
sound of horns, the sacred dances begin
Invoking entities, for peoples gathered
Energies of nature, tamed into channels
inside a color mandala, sand and flowers
Sajan Jhakri till dawn, remains to dance
because he play drum, in every sanctuary
he has red and white robes, color of life
as Gods of the forest, a master of shamans
3
now different masks, the different village
go up on stage, dancing more skeletons
1
Lisa: "Milarepa shows the great virtue of Tumo, achieved by
combining prolonged retention of the breath and fire imagery
objectification (yidam)."
2
Thim Yang is the Sherpa ancestor who had emigrated with its
people 300 years ago from Tibet. Konchok Chumbi is the Sherpa
who took Edmund Hillary on Everest. (Sher east, Pa: people).
The Kanling are human femurs. Ru-tang is the Tibetan version of
Tandava dance of India. Thur-Dag is Lord of death-like Rudra
Kali. There two messengers drag a rag doll that dances hanging
wires and represents the journey of the human spirit in the Bardo,
in search of the spirit of fertility to reborn or reach the ancestors.
4
"Sajan Jakri invites Lisa to his puja. He draws terrifying demons
(disease-causing) using web Mandalas, colorful designs, flowers,
dhalbat gift (rice dish with chickpeas), coins and candles in order
to isolate them. This labyrinth is a babel for demons and thoughts
causes of illness, while rosaries rudra-Ksha (Elaocarpus ganitrus)
are used as a harp." Lisa
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he sad tells to Lisa, elf flee with animals
chased from forest, increasingly deforested
leave the Mountain, guardians & protectors
seriously injured, by the modern conquerors
my liver he opened, took out everything
he closed the wound, pain while passing
I did not believe that, but my body did!
it accepted roles, as the hypnosis games
he propitiates to Rudra, his Shiva Pasupati
terrible & destructive, especially if abused
there is no disease, because I don't exist
mothers with children, breastfeeding babies
in stratagems of care, brings also healing
if I accept my death, I can open another stage
ecstasy can enter, into a transpersonal mind
each people chooses, its neurosis and disease
as Potter kneads clay, gives shape to a hollow
spirit is seduced, with gifts is satisfied
then it is drunk, by the chicken's blood
those potters I see, as heart of civilization1
sitting on the stool, rotating the same plate
so that it never finds, the way the patient
within the village, do not touch other people
Sajan make also bricks, to dry out in the sun
then with pots and bricks, he creates cities!
Sajan is fifties, he smiling welcomes people
worn out by hysteria, social discrimination
He is a very shaman, best Asian tradition
Ceramic is ancient art, of the four elements
Fire, clay & water, and breath of the winds
the clay is worked, by hand and bare feet
as wine from grape, and light from pains
Sajan hides his face, by using a silk cloth
enters into a trance, screams and writhes
he complaints and laughs, animal hysteria
even falls asleep, sings and lights the fire
out of Nepal, Raseno travels into India
crossing Ganges valley, train relentlessly
to heart of Varanasi, his destiny led him
squalid streets, welcoming the pilgrims
with coals and candles, lights up his place
the train station, in the early morning
is large dormitory, on mats of garbage
chants of the muezzin, ringing around
inviolate Varanasi, navel of the world
Shiva yogi is naked, the ecstasy of devotees
wearing tiger skin, having trident and drum
are listening his songs, accompanied by drum
they learn that the evil, if it is confined
he pull out sadness, of many Women depressed
patients are in a row, massaged and beaten
he begins the treatment, spitting out pain
he spits all filth, hair & stones and blood
he saw a suicidal soul, it has two children
one shakes a lot, and the other seems crazy
after hours of drum, and a lot of treatment
they explode to trance, the youngest speaks
with the deceased voice, tells his experience
two old note down all words, for after check
now the group and family, light the bonfire
to feed and guide, the lost wandering spirit
they spread over coals, butter, milk & blood
so I can heal myself, if aware of be nothing
such a law seems absurd, to my rational mind
more I feel I'm sick, the most I believe to be
people do shower, lined with fountains
Hygiene is the duty, as well as pleasure
sidewalk drains, efficiency exaggeration
for washing arms, and cloth full of colors
Varanasi is Benares, Hindus city cradle
the valley of the Ganges, sultry climate
Raseno eats each day, hot vegetable soup
with salt and clay, to help his stomach
Ganges emanates, from all the streams
finally Sajan and brother, beat their drums
to touch its waters, it purifies all sins
the children of suicide, jump on the coals
sick pilgrims, want to die on its shore
Free dance among odors, mixed with stench
Once Lisa get herself, be cured by Sajan
Sajan spoke to her, you can learn to die
mystery of mysteries, intellect can die!
intellect should fail, happiness to come
from millennia Benares, welcomes pilgrims
1
The Figulorum potter, he collects and provides for clay and silt,
brought by the floods of the rivers. Into subsistence economy, He
changes the stubborn desperation of swamps (fever, typhoid,
pneumonia, pellagra), by soaking in ponds with natural clay mud
that becomes moldable. He cooks to get pots for sale.
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Benares is business, markets and bazaars
temples and confusion, seem to dominate
in no time, for one reason or another
I found myself, sitting into a market
everywhere I can see, a permanent show
market and puppet, entertainment for all
the apparent existence, the power of Maya
dreaming on the Snake, the Vishnu Narayana
I rest in that place, to regenerates myself
conifers of cedar, and yogurt with honey
admiring temples, among fields and hills
I start inner journey, feeling the winds
at top of mountain, overlooking the valley
vulnerable it seems, all the human reality
human being is a flower, sinks down to soil
a blue sky is above all, eternal and silent
He creates the universe, by sleight of hand
after one month, I leaves from this temple
I go to Amritsar city, the Sikh holy capital
after some time, I got out my preconceptions Punjab, the Indus Valley, land of five rivers
the very innocence, I discover in Varanasi a granary of India, which exhales pesticides
Vishnu navel emanates, god Brahma in a dream
I see a girl, the street of my guest house
she collects the dung, to use it as a fuel
a sacred cow dung, fresh and already dry
not yet trampled, by feet and prejudices1
the city is chock-full, of many shop signs
but Sikh Golden Temple, it works very well
by offering free meals, bed and hot water
to guests and any pilgrim, who seek quiet
city convey peoples, coming from villages
in search of fortune, fueled by the illusion
cities are anthills, cesspool of human flesh
a squalor of cities, contrasts with village
by train and by bus, towards the Rajastan
during days and nights, I reach desert Thar
stopping in Jaipur, in ethnic neighborhoods
Raseno get next stop, at Khajuraho village
a smart entrepreneurs, keep Raseno around
between makeshift showers, & monsoon rain
I met into a market, the ring of the Sunnah
a traditional Islam, opens to all cultures
its tolerance feeling, is like Vijnana mind
it comes into my body, as a warming wind
Climate is reflected, in the local survival
wherever bargaining, in street and offices
it relaxes my eyes, just a burden beast
Cow with camels, they calm & comfort me
it bring my soul, to the mosque in Ajmer
house of a Sufi, a good spirit everywhere
once more a holy wind, get me to Jodhpur
next to the canyon, I remember deep love
Sadhu and Naga baba, I meet in Haridwar
they live in huts, on island in the Ganges
I meditate on train, direct to Jaiselmèr city
mirage timeless, a city in the Thar Desert
on caravan route, it enchants and refreshes
beauty yellow fortress, its sandstone walls
The middle of the hut, a cockpit for fire
it houses the embers, for heat and ashes
he speaks to me, of Kumbha Mela festival
the Rajasthan Desert, is fire, sand and wind
camel traveling and steppes, out of all time
life is drop of water, miracle that I aspire
it's modeled as a dream, mirage that I sigh
to visit a sadhu, and the temples of love
they sprinkle with ashes, all their body
sitting on the couch, smoking the ganja2
the collective dream, a meeting and camp
to see beauty women, with ankles bracelets
by fasting and cold, strikes and gymkhanas
my spirit is imbued, by the desert elements
I reach Himachal Pradesh, town Dharamsala
It sees and understands, the nature of winds
walking & pilgrimage, in the Himalayan valleys
meditation and wind, with flights of thought
Dharamsala is down, McLeod Ganj is at the top
the breezes of November, an ancestors school
1
she knead the cow dung to make block and carries it with her.
She comes back and still collects, handling, serene and ease, that
useful product. Cow Dung is used as fuel, fertilizer, poultice for
diseases and subsoil for growing mushrooms. For Adivasi people
and Hindus, it is sacred along with cow urine and Milk.
2
the ash has prophylactic and deterrent function on insects.
I am beset by nostalgia, the most divine plan
so I imitate my Camel, its deep walking breath
Dromedary is my Guru, It knows to calm my soul
efficient without equal, into desolate steppes
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worn tires & open sewers, for massed people
Its step is just tree of mine, true king Camel! slums and shanty towns, up above platforms
its slow walking, it equals a fast human runner more people at night, they lose the life of
a ship of the desert, it lives and not despair
while they go toilet, kids in the front row
Patient and silent, quietly searches for food
appear after Surat, Rann of Kutch marshlands
it breathe the warm wind, and cold of the night
reclamation of ponds, by means of eucalyptus
camel walks on gravel, reddish brown & black hew out of the malaria, endemic habitats
38 degrees in the shade, on the backs of camel planting trees and forests, water thirsty
I alternated my stress, with hunger and thirst
Marshes drained, producing new forests
nerves with the view, on the desolate steppes
I center on the wind, the meditation targeted which greet my train, arriving in Mumbai
I try to hibernate myself, as Dromedary itself seven fishing islands, devoted to Mumbadevi
to watch over the ambush, of negative emotions became a city, by starting cross cultural trade
the sun rises in the east, is a bubble of air
into a glass of water, sun gradually it rises
describing an arc, in the sky above my head
it disappears in the west, hemisphere below
from there I stop to Goa, the portuguese town
I discover Francis story, the Jesuit apostle
I feel the presence, around Catherine church
Shirdi and Francis winds, the silent sunset
then around midnight, the wind begins to rise
comes from other hemisphere, where it is noon
it migrates & comes up here, then sequentially
come heat & sun, as the lightning and thunder
the old villages of huts, up on the mountain
unhurried guested me, to rest as Bon Jesus
here I meet by accident, Nimal said Sixth
raising few huts, for ten African refugees
desert is wild instinct, pulling out my survival
the crystal civilization, dissolves like a cloud
then it collapses every utopia, social illusion
Kinaciau was with him, a lovable Zutwasi
we all became friends, sharing our stories
invited to all parties, Hindus & Christians
it arises the primordial, survival inspiration peaceful coexistence, was impressed upon us
Finding water and food, a place for the night
between scrub & sand, raw food & good fire
water boils in a pot, a soup mixed vegetables
accompanied by bread, Chapati flour & water
a bus from Old Goa, enters Karnataka state
on the lonely roads, the ground sunniest
the South India silence, a magic feeling
guest me into a village, on granite hills
Tea with salt & lemon, became very important
as the water melon, it became my water supply
I watch my hands, and I search for answers
synchronism appears, the observed phenomena
Sravanabelagola village, home Jain religion
ancient water tanks, for harvesting and spas
giant Gomatesvara statue, dominates the hill
many landscapes, I watch from train to Pune
among the trees a woman, singing to her baby
ropes hanging from branches, as a cloth cradle
she give a rhythm to it, for her baby rocking
Up the wind is blowing, among solitary temples
Mom gives two light drives, the fabric cradle
the cradle starts to swing, by itself coasting
the child no longer cries, he leaves happy
maternal warmth and heart, nourish lullaby
Emperor Chandragupta, retired here as a hermit
still it exhales a breath, atavistic memories
I breathe its mystery, the smell in the wind
local ancestors give me, cascade of insights
India gives home, to different holy people
here they born, like mushrooms after rain
to meet peoples needs, to bring love back
this cheerful thoughts, leads me to Kerala
Ahmedabad Express train, it runs to Mumbai
among people very friendly, I was in Kochin
large mature trees, absorbing all confusion
many wells and flames, an immense periphery of trade and commerce, and monsoon rains
India is bustling, on the sidewalk markets
between factories and oil, near Surat city
I see out window, the squalor that borders
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Women wearing saris, with fervent devotion
so humans degradation, reveals Kali Yuga
in Kochi every religion, seems has its roots
the Winter last season, since a Golden age
Jewish synagogues, and Portuguese churches follow other seasons, each is called a Yuga
Kalari gyms, along Chinese fishermen nets Spring season of sun, will be new Dreamtime
Tamil people and Adivasi, kind and charming every movement in India, it makes same sense
dark bodies & bright eyes, and high forehead the epic Ramayana, it also reveals a battle
reflecting the intellect, of local dark people India exports Ramayana, in Bali holy dances
in many parts of India, scientists they become and all its masks, in Thailand's theaters
Aboriginal Buiya and Gonda, retire into forests
when Dravidians came, to preserve a style life
inside a forest, I feel more human presence
hidden around me, in the midst of the foliage
I arrival at a clearing, I make a flower pile
it seems a kind of temple, on top Datura plant
as soon as I finished, an elderly lady passes
go to my stack, and in silence she whispers
the Ramayana show, forces of earlier times
frantic battles, or shaman's journey tests
on island of Bali, the heart of the human
Siva Nataraja dances, watching its nature
a Balinese dance, invite Raseno to trance
Gun Agung volcano, the temple above the sea
dress in black and white, the dancers Keciàk
raising their arms, chorus cry out ciak ciak!
then she got up, disappearing into forest
Balinese people, offer food, flowers & music
the mysterious India, now has a new temple
to propitiate Gods & Demons, seas & volcano
Raseno cries and cites, a poem of Krishna Rudra the most powerful, benevolent becomes
Krishna also had disappeared, into a forest
it is the resident, the heart of the volcanos2
Gopis ladies sought him, full of intense love
they remember his fun, his hugs and kisses
soon the whole forest, echoes their calling
Krishna is everywhere, they sing in chorus
Raseno still travels, extreme southern India
to the Cape Comorin, where three seas meet
God Shiva exerts his influence, by a wind
brings me up in Chennai, Nagaraja temple
Krishna came to earth, for love of humanity
Lord Shiva plays, the beach of the cosmos
he is blue cunning warrior, and ardent lover
creates & shapes, and destroys any action
his dialogues with Arjuna, a prince of humans
It reveals and conceals, its eternal grace
1
reveals the fiction, of what we call reality
performing life scenes, in dance sequences
two armies face impatient, Arjuna is doubtful
he stop between the two, so Krishna coach him
clarifies doubts to Arjuna, you are in my dream
Krishna reveals the death, as waking up from it
the field of battle, the metaphor of a river
scattered & dismembered bodies, are the rocks
fingers are the fishes, blood is river itself
India is this river itself, it recurring flows
the five its powers, Siva always recombines
It plays Lila as baby, then dances a Nadanta
It starts on Himalayas, to plays its creation
It drops to Chidambaran, to perform rivelation
Thera it's his Mother, she always watching it
the perennial Queen, on Mount Kailas's throne
once Shiva comes down, into forests of Taragam
where some yogis & Rishis, lived in seclusion
This epic poem, reflects people tensions
the movements of history, just as a season
disasters & suffering, even if unavoidable 2
Raseno: "every one hundred years, the entire island population
increase human consciences, of what is all organizes
the Eka Dasa Rudra festival, offerings processions and
1
"The poem is the Bhagavad Gita (The Song of the Blessed)
contained in Mahabaratha. Its basic message is the nature of the
dream. Reality is dream: we are all made of the same stuff of
dreams and we live in a great sleep." Krishna and Plato.
dances to calm down the god/demon of Volcano and sea. The last
ritual took place in 1979. Terrible disasters induced to keep
recurring ceremony, to quell the power of gods and demons of the
volcano (forces of nature). This event recalls Aeolus, the god of
the winds on Stromboli volcano, on Italian Aeolian Islands.
Knowing to analyze the puffs of air from the volcano, it allows
fishermen to predict the climate and the strength of the seas."
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Shiva went to them, but they tried to stop it
Rishis giving a challenge, sent three beasts
powerful was the tiger, and the cobra poison
and Muyalaka dwarf, was an ego-proud spirit
Shiva with the tiger, made a nice garment
the Cobra went roll up, live Siva necklace
then under Shiva foot, ends the Muyalaka
Siva in balance, still dance in Chidambaran
racing thoughts, during those critical days
expands the abdomen, anxiety & constipation
I feel alienating, no hunger, thirst & fatigue
Kundalini goes home, at the base of the spine
I felt like anesthetic, anywhere on my body
If I talk with anyone, I can feel its kundalini
resting or activated, imitating its emotion
Kundalini needs to ascend, the spine channel
Raseno by train, finally comes Kolkata city as a child it walks, up and down its own way
to met Lisa & friends, at Tagore university I offer patience to it, it purifies everything
Kolkata was the cradle, of British expansion to make its marriage, with inner consciousness
Kali goddess poet, of Ramakrishna devotion
She wakes up by itself, as lightning or snail
Lisa continues to talk, her Nepal experience starts its rise, among the nodes and Chakras
during a pranayama, a snake was staring at her It divert or expands, it open or closed doors
Kundalini bites her, and bursts in the back the Shakti within me, uncork its champagne!
Head of emerald, pain and internal fire
If my Pineal gland, it is a place of my film
She lying on the forehead, at night woke
therefore a lucid dream, Sakti offers to me
by showing me the source, of all my desires
Kundalini fire snake, takes her more time
extinguish & reassembles, objects & thoughts
the clitoris excited, spontaneous by itself
the num was flowing, her heart expanding1
a ball of energy, both nice and violent
smoke flowed, from her uncorked bottle
a tremendous energy, as Aladdin's lamp
across like wave, her mythological world
it cleans her mind, her blocks and guilty
she gets confusion, during starting time
old thoughts are burning, what causes pain
she starts reading books, life and dreams
if goddess is awakened, out Susumna channel
can leads to anxiety, into this experience
It produces disorders, if I want to resist
without a preparation, can disrupt a brain
I leave it alone, num works without a hitch
It follows its own rhythm, without burning
the burning Kundalini, it sits in sacrum jar
a jar called Kunda, in the sanskrit language3
after creating world, It went down to sleep
wrapped in Muladhara, It expects to share
Kundalini serpent, by night and morning
it wakes out of control, heat and emotions Kundalini awakens, as hand and arm motion
its closed channel, the bottom of the spine It describes feelings, sinuous on the face
compel the num, out from secondary channels 2
once num Shakti, it went up to brain as rocket
it break down, brain blocking and protection
During the explosion, my nose it bleeds
like frantic panting, then I think I'm dead
at night when the body, is out distractions
I cried of burning, writhing spasms and tears
I feel every muscle, from feet to the head top
because She settles, slowly a new awareness
3
Lisa: "Gopi Krishna wrote: Kundalini awakens insight and
wisdom, by fishing in the unconscious, she makes conscious
everything was different, my body & world
everything. The Chinese call this event, "Circulation of light", it is
the num of Kinaciau, which warms into gebesi. For me, Kundalini
is like a dancer Drake, Ant or Tarantula, sat out the inner door.
1
Lisa feel her snaking ball of energy to dig its own way straight to When Kundalini is ready, fire or animals appearing in nature or
her heart, then genital orgasms, Ananda feeling fills completely
similar dreams (burning town, diseases, etc..). They reflect the
her body-mind.
motion of the body in the Goddess-consciousness awakening.
2
"When you issue sperm, kundalini goes missing. Kundalini
Kinaciau: "the inside flames seeming horrible, but they are like a
sometimes it is triggered by a simple masturbation without
fever, a body's response to the disease. Our sweat overcomes fear,
ejaculating. People with active kundalini may or may not have
this process causes definitive changes by dissolving emotional
headaches without transcendence, as the energy is not moving in fixation, mental pain and tension in the body. Cleaning doors of
the central channel. "Lisa
perception, visions of internal-external reality, are clear a united."
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Nietzsche went in Turin, on San Carlo square
pressure it remains, at the top of the head he saw a cab driver, while beating his horse
he runs into the square, to protect the horse
it fertilizes egg-head, mythical creatures
after fighting, he breaks down for three days2
the Serpent of fire, it is similar to a hair
it happens she speaks, in teaching dreams
Lisa cites Shirdi Baba, and the souls drunk
Lisa explained us, a physiology of that events
occurring in the body, the professor of Basel
the Goddess's Children, sensitive & enchanted the Glory transcendent, his world is turned
Wayfarers are called, Mast by the scientist Nietzsche sings about, his new found world!
they seem alienated, to outside observers1
all Nietzsche's letters, are ecstatic songs
the world get its joy, because of new eyes
they seem crazy people, as paradoxical Zen
they're not suitable, to social expectations he lived experience, of awakening kundalini
Crazy and drunk in God, wandering doors he felt inside body, the Dionysus presence
I see itinerant Baul, the singers of Bengal
Shirdi loved Mast, errant children of India
I see them in India, most remote villages
Their ordinary mind, it is already extinct
he abandons his career, a professor in Basel
he kisses & embraces everyone, living a myth
walks with majesty, he continues his song
Ecce Homo is a key, to understand his will
Goddess has touched them, awakening them
He pushed adrenaline, mutation of the body
only one commandment, it is their mission the cerebrospinal network, charged with num
following ways of love, free from torments Nietzsche realized, singing the resurrection
to sing everywhere, the name of their lover his full philosophy, in the body his temple
so the inner joy erupts, in many new forms
He wrote the sacrifice, which he did for us
so that we learn, the value of his research
crisis can be, the most sacred of epilepsy
if the body is prepared, to contain the force
in times of threat, it's a tribal solution
we can manage side effect, govern the shock
Nietzsche remind me, that if I kill God
then I will be its pain, here I sing a song
Om Nama Shivaya, Om Nama Shivaya
Om Nama Shivaya, Om Nama Shivaya
Nama Shivaya ham, Sivaya Nama om
Nama Shivaya ham, Sivaya Nama om
Syphilitic dementia, diagnosis for Nietzsche
but Dionysus intoxication, took place on him
I Love always Dionysus! He always repeated
a negligent ascetic, he became the Nature
Nietzsche had more visions, before satori
he sings Zarathustra, drunk by the divine
the embrace of a horse, emotional intensity
triggered the change, his poetry is revealed
1
A psychotic diagnosis, it deprives a person of the high potential
to change his Life. A drops of Amrita beverage went into their
body and psyche, so it permanently change their endocrine system
along the sense of identity. this "Goddess's Children" are back in
Nirvikalpa Samadhi.
The cosmic reality, warns us in a thousand ways
how often we may arrive, at a degree of energy
unexpected phenomenon, beyond ego overflows
you monitor symptoms, of the body and mind
Hot and cold streams, flowing in the spine
along our backbone, num snake can bubbles
it is working around, pain in various parts
head pressure rises, arousing the genitals
problems to balance, between sex & chastity
some disorder in the breath, and heart jerks
vibrations or cramps, to legs and other parts
increased sensitivity, light, sounds & smells
orgasms I felt, inside and outside my body
anxiety was persistent, with energy loss
it down memory, and rational concentration
Shakti possession, supernatural experiences
2
Nietzsche was moved by deep compassion (emphaty), then He
puts his arms around the horse neck. The angry driver wrestled
with him, then the response of adrenaline catalyzed the endocrine
trasformazion of the poet who fell into a trance. He awoke later to
the unified view of Dionysus (Shiva) in all beings.
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If I deny this fire, insomnia and depression
on the 8 of December, bonfire at Therabuti
Ancestors spirits, came down on the heads
Lisa teach to calm it, contact with nature
Paint, sing and write, clay and earth works a dancing effusion, celebrating mysteries
Kundalini awakens, as flames of One fire
If Num is burning my head, I take a shawer
using hot and cold water, I rub and rinse
a Pentecost descends, into stage of dance
I walk barefoot, on the shore of the Sea
it was mighty Wind, on the bodies and face
and sudden a Dove, was around all my vision
I take herbal sauna, massage on the spine
as caboclos's birds, were giving permission
a Tree or a live land, unload the surplus
they gave great courage, to perform miracles
orgasms and baths of water, energy balance
like inspired word, appears in many languages
swidden farming, or a job for the survival
defrost water is, and it penetrates everywhere
I discover solution, to fit my own system
Kinaciau calms it, in heated bodies of dancers
In the dark room, Gopi Krishna sits alone
his body shook in spasms, aches and pains by means of num Tchai, or songs of the plants
each people awake kundalini, in its own way
the heart gallops, splash blood from nose
weeping and wailing, it's the normal birth!
roaring and whistles, skull seems to explode
then laughter it erupts, it is not a disease
it's human metamorphosis, awakening of num
widespread phenomenon, all over the world1
Kundalini it awaken, for minutes or more weeks
after partial awakenings, goes back to sleep
It rests in the root chakra, sacrum perineum
if a num wakes up faster, Kinaciau remind us
It can vaporizes, ambitions and aspirations
as Kab yeeb spirit, leading to many worlds
She satisfies all needs, allowing transition
activated physiology, mechanism into body
it lasts several days, or months or years
it is accomplished, by the inner strength
spiritual power, it's described anywhere
we hear Sion appeal, here in the Therabuti 2
we make holy circle, to invite the Aelohim
Orisha and Ancestors, Mighonzi and Gauwasi
People start to say, let's go and practice
Sister Teresa of Avila, ignites by disease
we resume our dance, the kingdom will come
she feels compassion, anger and contempt
she finally accepted it, without judging
her deep volcano, it begun to change her
the Universe's Reality, is a simple dance
androgynous Lord, in heart of the devotee
dance unceasingly, renewing love & throne
Job and Gopi Krishna, burning in the belly
Yahweh of the Israelites, is consuming fire
darts out from the back, liver is pierced
disasters and terror, swallow their egos
propaganda exploits, dreams and emotions
like frame of reality, for joy and anxiety
I take off my glasses, of space and time
then I can see events, just in themselves
"Es fire is a burst, in the human domain
it consumes the offer, of wood or cities
Yahweh thunderbolt, it purifies and exalts
fertilizing soil, for new cycle generation
I feel my body shaking, hit by num arrows
all interconnected, underlying symmetries
Psyche heals itself, by tasting synergies
Lisa mentions the book, Apocalypse of John
from the throne of the Lamb, comes a verb
I saw all my choices, fulfilled during a life
here there is a Tree of life, to give healing
its fruits each month, curing the nations
anger and frustration, give fragmentations
feel emotions, oscillating between decisions
Demons and thoughts, and artificial scenarios
surrounding my ailments, unreal & imaginary
1
Sanskrit word Kundalini means "She who is coiled". Shakti is the
serpent power, qi, mana, num, consciousness. Torah is fire and it
is given into fire."Do not do anything, listen to your heart and pay
attention here and now, if you are having bad experiences/ visions
do not let that offend your life, but go into the dance." Kinaciau
2
The nature of the universe has a frequency range that vibrates to
create the appearance of reality. Like dreams, the objective reality
does not exist outside of reality that captures and manufactures it.
Zion is the germ of the life, and the primary idea of ego dancing.
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Kundalini for Jung, is the interior Goddess
as visions of John, It cross seven churches
green-red Dragon, it cross my seven chakras
the mountains its scales, the fog its breath
Ganesha is the Root, guardian of Shakti
It makes my eyes sparkle, innocence power
above root I feel, the chakra Svadhisthana
my sexual energy, in abuse or restriction
It has Eyes blazing, and double-edged sword
for telling my story, in my human language
It lights my illusions, it shows me a bridge
as interstellar gateway, I see another sky
my Manipura chakra, it presides digestion
fire of emotions, laughter and willingness
Anahata chakra is, the heart at the center
It expands my devotion, consuming all pain
the Sun makes a woman, crown of twelve stars
then my throat chakra, is called Vishudha
You dawn of creation, and dissolution sunset
you Kali Mother radiant, eternal compassion
dancing with delight, on my funeral pyre
You wield the flame, of all my life time
defects and qualities, are both on wall
what comes from the heart, it will fall
stop and go ahead, discover the playful
you stop separating, and enjoy your wife
Goddess Kali symbolizes, fear and terror
there in her face, she mirror your fears
She comes in the night, carries red wind
speaking with voice, of plant consolation
a groom seeking bride, outside the house
though she is inside, immaculate & naked
she is the only self, and no meditation
can use her as object, of concentration
she seats on the moon, surrounded by plants voice of my songs, fairy tales and myths
she opens my heart, so I feel devotion fire up inner Eye chakra, reminds me She Yee
Tago god-child comes out, I sing to welcome mystical empathy, of ecstasy and tragedy
burns my loved Yogi, complete you surrender
your previous Ego, it's covered with ashes
you are naked Jiva, the source of reality
waiting and quivering, for union to Kali 1
She sits next to Siva, devouring reality
She melts every word, and starts swirling
Shee Yee escapes the prison, the separation
returns the original, spontaneous celebration
Pamela sits on pillows, flows with breath
kundalini travels, on back areas and neck
to soothe local pain, to free her thoughts
she perceives herself, as a blessed heart
projections cease, in recognition of the Self
You discover that we are, what we are doing
I follow Hamsa Soham, a mantra for a goal
it means I am the Sakti, num Shiva moan!
Lisa is also meditating, with her bare body2
Om
Om
Om
Om
Om
Om
Kundalini energy, spontaneous she rises
goes into effervescence, suspend duality
a flood begins, Anandamaya kosha wearing
my collective body, is Vijnanamaya kosha
while mental body, it is Manomaya kosha
Num vital body, it is Pranamaya kosha
finally flesh body, is Annamaya kosha
namo bhagavate vasudevaya (bis)
Nama Shivaja, Om Nama Shivaja
Namo Bhagavate Shivanandaja
Namo Bhagavate Vasudevaya
Namo Bhagavate Venkate Svaraja
Namo Narayanaya
(quatris)
Siva mantra
Shivaja Nama Om Nama Shivaja (bis)
Shiva Shiva Shiva Shiva, hari hari hari..
Om Nama Shivaja | shivaja nama shiva
shivaja nama om nama shivaja (bis)
1
The mind needs time to stop pretending, the body needs time to
relax completely; emotions need space to flow with no retention in
the absence of ego. Then perhaps, kundalini will bride the groom.
2
Walking and watching on the floor it purifies gaze as a fire of a
simple candle. Sitting on the ground, I ask Thera to absorb every
thing that I consider unclean. The right side of the body relates to
water, so hot foot baths help me if I am tired or cold, cold foot
bath helps if I'm excited, warm foot baths in other cases." Pamela
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Septembro, Seba skribis:
Ecology now growing, by effective Microorganisms
in soil and intestines, healthy cycle improving
when people of elves, is reconstructed
the home ecosystem, may be left to itself
gradually it bring back, the right direction
groups of several species, start more symbiosis
The forces of nature, working year after year
ice and sea waves, they shatter the rocks
advancing the roots, many layers of rocks
polished fragments, taking more shapes
the Ice of Age glaciers, mountains broke
and pushed forward, their partners sands
Tree was sharpened, by winds salt and sand
as ancestral compasses, are bizarre totems
( 8000 a.C.)
I Meet a cold Hedgehog, in early winter
it was latecomer, in search of a refuge
then I saw a tree, it was telling its story
its rings tell the age, years, sun and rain
because of their thick, grown in the spring
I save and feed it, with eggs, milk and fruit
a box with leaves, will be its winter bedding
Dark & hard wood, is its dress for the winter
if I dig underbrush, I discovered three layers
wide rings in south, because light and heat
On a single tree, I see the cardinal points
I see also an Aspen, it sparks into wind
the last is the oldest, most powerful humus its foliage falls, resistant to corruption
I mix it with water, I give it to the garden
decomposed humus, in the past three autumns
near Therabuti, ancient oak has dark wood
impregnated with tannin, antibacterial one
a mushroom getting sun, in crevices of bark
Squirrel in the autumn, has provided to dry it a Deer tear strips, from different trees
It has ovules & porcini, chanterelles and nails the Squirrel peel bark, Rabbit nibbling it
It distinguish the edible, from the finest toxic
I see a Squirrel, inside its warm refuge
a spore germinates, mycelium radiates in a circle I know hunger drives him, to get supplies
equal to spider's web, woven mycelium appears nuts, seeds and acorns, hidden in other nests
died in the year the center, outer ring expands
its light slumber, distinguish it from dormice
produces mushrooms from there, after much rain
Dormice and bats, porcupines and woodchucks
metabolism and the heart, they slowing of force
the resources that it meets, undergo mutation it lowers their heat, their bodies like stones
it amplifies & degrades, slowly the center die a Mole accumulates, much fruit in its nests
its wave & rhythm passes, it starts a new cycle
Oaks among the Greeks, were the first mothers
sympathies are in the woods, result of millennia of the Arcadia beings, and the Arab peoples
so many native peoples, live to preserve forests from bushes & plants, human heads flourished
symbiosis between crops, as hunting and dancing
Raseno reminds us, god Pan is god Silvanus 1
is an exchange of resources, feeding all relations
also civilization, it advances by expanding
edible and poisonous, the plants for ancestors
is mycorrhizal symbiosis, with trees of heaven weapons of defense, and offense in the game
Mushroom breeding plants, to get nutrients Rome at the beginning, was full of oak woods
aggregation & degradation, creating environments strong and durable tree, with centuries leafy
the clearing in the woods, is a mycelia network
1
Anywhere in the world there are stories of women
resource competition, it is sometimes cruel impregnated by plants, animals, fruits, and stories of alien
The forest is an entity, dynamic and vital
sperm that fertilize human beings clods or stones at well.
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Oak tolerates very cold, and hot dry summers
Oak loves deep earth, with sand or clay
it's the Jupiter tree, planted at Capitol
water cooking, of the peel of Chestnuts
he lives also here, the woods of Therabuti
highlights in the hair, more shades of brown
with fallen Chestnut leaves, I mulch animals
with Walnut leaves mix, I make potting soil
Its fruit is the acorn, the legendary food
for men and pigs, it can gives large supply
roasted and ground, it produces first coffee
its leaves are a tea, that calming bodies
Chestnut flowers, abundant food to the bees
I put chestnut and walnut, to dry on racks
then I lit a fire under, without direct flame
chestnuts sweat slowly, then I peel off easily
male and female flowers, hermaphrodite plant
on branches has leaves & buds, and galls scars
Lichens are symbiosis, of algae & ascomycetes
reveal fresh air, they are sensitive to poisons
chopped galls, burns solve as medicine
calming the bladder and urinary tract
if an inch of its age, growing every year
greenish-yellow rings, revealing the age
Oak Wood's fine, for ships and buildings
Wine barrels and, the coal for the fire
Its bark has tannin, for tanning leather
to make strong inks, for nice skin tattoo
clean air in the wood, improves my appetite
Oak accumulates more calcium, repels slugs
tasty mushrooms, in Mount Amiata elves valley
Taras cites the verses, he wrote in youth
Mountain with the mushrooms, it is our Mother
chestnuts and mushrooms, her October's brest
it is big tree of life, it takes seven levels
Taras now-days, cultivate simple mushrooms
Imitating the Chinese, to spread Mycelium
on mulch or manure, and stumps of trees
sprout in the spring, the buds of Hazel
bales inoculated, with mycelium of Plerotus
or Shitake Lentinus, or bacterial symbiont
The nut immature, I see it has a scar
revealing presence, of insect Balanina
I see fairy-rings, among oak and hazel
under chestnut tree, they grow very nice
Balanin beetle in spring, make hole on nut
It lays an egg inside, beetle born and sucks
appears in circles, in the spring and autumn
Agaric campestris, edible common mushrooms
it build the soil, its leaves soothe coughs
symbiosis with fungi, and truffles as well 1
female flowers that wind, tinged in yellow
September the larvae, make a hole & goes out
other holes in nuts, are works of rodents
Dormice and red Mice, make very round holes
Woodpecker chisels nut, divides in 2 seconds
I compress the salted nuts, into the jars
making layer, they retain for more year 2
the nut-tree, was the latin Jupiter glans
penis shaped fruit, it release its power
if I hold little grain, I hope in Chestnut
Tree of bread, still it's called in mountains
half a kilo was enough, daily necessity
Flour to make cakes, baked in the heat
Its wood burns well, elastic and resistant
suitable for buildings, beams and baskets
1
in Autumn when leaves fall, I can see evergreen bushes of
mistletoe. These parasitic plants, roots in the wood and bring
white berries, tasty for bird that spreads them everywhere.
2
Emilia: "Hazelnuts are rich in phosphorus than the fish.
Hazelnuts every morning, help children in the study while the
leaves (rich in tannic acids) keep away flies and horseflies."
I put horse manure, and mulch with mycelium
inseminating mushrooms, on fresh shade lawn
more mushrooms appear, on Therabuti meadows
then large Puffballs I cook, as fried slices
fresh I picked them, they have white meat
difficult to confuse, with poisonous species
Marasmius dry-legs, on meadows and clearings
easy mushrooms to find, it tastes good
during Spring season, it grows in a circle
well it's distinguished, from poisonous species
Morels open season, after slash and burning
under elms and peach trees, grow in late April
morels last until May, then follows Giromìtra
the false morel mush, also I carry in kitchen
Lepiota procera mushroom, is the Toadstool
Me and Taras eat his hat, well baked au gratin
then I cook its soft stem, as Armillaria mellea
after boiling in water, and a little vinegar
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Amanita mushrooms, in forests of chestnuts
are good indicators, for the boletus porcini1
porcini symbionts, of chestnut, oak and hazel
Ling-zh helps liver, combats infections
it sooth allergies, of skin inflammation
from April to May, and rains of all autumn
external-internal, hemorrhoids and ill-breaths
catarrh & constipation, hypertension & diabetes
the Porcini cooked or raw, in oil or vinegar
boletus of hazel tree, I check the month May
it blackens other mushs, boletus rufu is said
It protects cells, from radioactive mutations
together with Jingsen, it helps immune system
Jinseng by the Russians, is the source of life
after it a new species, get stage of appearance
inhibitor of cell aging, I drink it in my wine
Cantharellus yellow, it loves fir and chestnut
Jinseng for long time, it invigorates the body
mixed with ling-zhi, stimulates the longevity
it is eaten cooked or raw, one hour in oil bath
the first moon of July, I found the Caesarea
orange hat and stem, yellow sulfur delicious
I found Grifola frondosa, on roots of chestnut
it opens the heart, and helps synapse networks
subsiding fears, it restores peace and quiet
I eat this mushroom, it seems full of leaves
Emilia starts the fire, dry coal burning
Joseph his grandfather, was unhurried
he gave to neighbors, coal and fire
to warms all baby, during cold season
mushroom Maitake, is Gymnopilus Pholiota
the Junionus spectabilis, of Japan and China
He turn a fire, twenty-three of December
because in autumn it grows, on various stumps
after boiling, it keeps its hazelnut flavor
grows on rotting logs, it helps kitchen & medicine
it contrast tumors, normalizing functions
2
in Kyoto folktale, it reminds Uzume dance
a pole on the ground, was dressed in straw
Fire then flares up, to remember the winter
Cold season begins, this fire helps sun
when the man always sad, eat Maitake soup
it takes away the sadness, laughing together
it knows how to dissolve, and invite to dance
My family started, in early November
to go down in the woods, our property
we begin to build, wooden hut and poles
as the ancient home, of native italians
It is dancing mushroom, of Japan forests
it can help travelers, to meet the fairies
we start cutting wood, erecting the coal
Maitake anti-diabetes, and chronic hepatitis
with appropriate methods, in the close yard
Lentinus edodes shroom, strengthens immunity
Reduces cholesterol, blood glucose along with
a pilgrim monk, through woods and farms
fresh or dry powder, reduce fatigue syndromes
it is lover of oak, breast cancer it care
Shitake it is called, in China and Japan
Ganoderma lucidum, the Reishi of Japan
Ling-zh it is called, as medicine in China
It maintains and gives, the youthful vigor
if boiled for four hours, I eat or drink it
added to soups, it increases the vital qi
as a dry powder, and hot tea with honey
Taras suggests dosage, three times a day
for eight weeks, with its gradual dose
we put turf ground, to cover fire and light
after one week, the wood becomes charcoal
he stopped to rest, then he lits a fire
he gathered little wood, from the forest
finally he left, and covered to prevent fire
A few days later, he passed in those parts
then he saw the pile, earth above the fire
he kicked the pile, he saw and surprised
the charred wood, good coal had become!
Since then, the coal-men began efforts
singing and begging, masked with humps
dance of Apennines, it recall the loggers
Emilia mimics the Coal Man, of Tuscany land
1
If you see an Amanita citrina in the woods, in a few days you without food, we miss Community consumption
will also see the porcini mushrooms.
2
I remove the tough stem then I cook mushroom in boiling water
for a long time. I drain and wash it in cold water then in little salt
water I let it stay for a couple of hours. It becomes sweet with a
bitter aftertaste. Nippon variety produces psilocybin syndrome.
Women by cooking, complete the raw man
they socialize human, raw food into cooked
as the forces of earth, can join the sky
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Grandfather told to Emily, about bold young
around a campfire, I perform rite of passage
from wild to cultivated, raw-cooked I taste
I light a bonfire, just to mark a territory
resume it to oblivion, and live it again
with reeds on their shoulders, performing a rite
they run through the cave, with flaming torch
to get inner vision, to become adult persons
during winter solstice, they came and went
from the cave roads, running Etrurian land
we all eat polenta, singing & drinking wine
the self becomes an us, during common meal wrapped reeds are tied, on their shoulders
The festivals of fire, the mountains of Amiata to start the journey, from darkness to light
reaffirm the earth, protected and propitiated
around the midnight, the reeds were lighted
The fireplace burns wood, I see black and red the young initiates, shouting and running
the night with torches, go around lustrationes punctuated by the sound, drums and krotali
isolated from winter, warmth fires connect us going down the hill, dancing three stages
so more warmed hearts, get joy to circulate
two short jumps, the third was extending
knows the fire burning, the flames dancing in arriving down valley, they undress torchs
reduced to ashes, the hostilities in the village
they pile barrels blaze, to make a bonfire
a hearth nourishes us, is a refuge and identity
Raseno now auspices, telling Siberian story
it renews relations, in trade brings us together
Muchamor is mushroom, very cheerful singer
for people of Siberia, Kamciatki and Tuvans
human and animal, intertwine their lives
with food and company, expands the intimate
to the Muchamor power, to connect worlds
Love, death and fire, united in the same time
all you sit next to the fire, we must stand
intuition with memories, then can emerge
Muchamor as wine, which inspired the way
the ash subtracted, can return to the fields
intoxicating and visionary, care and food
the cavity or crater, furnace of Gods Fatales
it grows everywhere in the birch forests
is explained by the life, the slowly changing
is explained by the fire, the rapidly changing along with tobacco, is loved in Siberia
its ibotenic acid, it changes in muscimol
through associations, networks and training the urine preserves, its spirit for more bodies
every living system, sometimes it faces up at very high doses, you lose consciousness
unstable currents, which group may resist1 Tungus friends together, get drunk more days
Life has conquered, the world without a fight
to make a work, to play or to tell stories
Amanita muscari, collected in warmer months
then it is eaten dry, to supply all of year
one mushroom into the soup, just one a day
inebriation grows, water is the boundary
if someone gets sick, we perform a ritual
One or two hours later, excitement begins
folktale around hearth, transporting the kids
a Muchamor spirit, it's soluble in alcohol
the brain is organized, connecting new data
with past experience, it research a direction
the Culture emerges, when all we put together
cheerful and tumultuous, I sing, dance & chat
supported by fire, our group opens a network
the fire is promoter, of growth and harvesting its visionary space, it is like the Ganja
Fire is the center, the heart of the villages and muscle spasm, it like the coca leafs
2
together with the adults, crossing the night It slows the heart, which Atropine reactivates
the shamans of Siberia, before looking for it
every flaming torch, already lit the woods
around Mount Amiata, an ancient rite awaits thank nature, in order to propitiate it
2
Taras quotes Mantegazza: "the hyoscyamine is like muscarine
and morphine, it slows breathing and heart and dilates the blood
vessels. An injection of atropine raises heart rate and breathing.
1
Creativity (spontaneous appearance of order), is the emblem The blood intoxicated by brews, it produces urine of the same
of life, where the best of new structures is built into the
species. The muscarine blood comes to abdomen arising
existing organizational plan.
convulsions, cramps, and salivation."
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In a ritual fire, they throw more offers
doctor Batista wrote, two centuries ago
when they found it, demonstrating the joy
both as a food, that nerve intoxication
It saved more life, in internment camps
Those little ones, have intense red color
the Moscarin agaric, is nice as they could
red hat golden joker, Lord of Drunkenness
has uncontrollable desire, to laugh often
sweet bread and seal, what the party offers
with songs and cuddles, carefully collect it
with longer narcosis, they dry effortlessly
it is a ball-shaped, then long-chewed
in one shot, is engulfed consumed
about this mushroom, studied as a remedy
greater empathy, with delight and torment
To avoid fine, digestive disorders
it is taken at doses, of odd numbers
One and a half or three, five or seven
then on this line, following local choice
terrestrial and solitary, of shady forests
Muchamor effects, arrive in half an hour
feelings with joy, charm with the vision
intoxication state, reflects previous state
two Muchamor can make, a kind of wine drunk
during collection, with dancing discoveries
inside vegetable soup, or fried with butter
a man very sad, eats two hundred grams
after half an hour, has vertigo and feelings
If you collect it, in the company of a song
he lies quietly on ground, just for two hours
It come out from summer, until late autumn
its active ingredients, stimulating diuresis
Hygiene is its intoxication, depression it wins
the same melody, will comes out of our lips
then there will be a desire, to chat and move
more forms of dance, it is possible to model
before his eyes, has cheerful and vague images
Shamans prepare themselves, before taking it
in a ritual way, make requests to Muchamor
more induced visions, will guide the shaman
in healing session, or predictions ceremonies
and finally this farmer, a good night sleep
the morning he tells me, I have enjoyed a lot
lives his fantasies, he gets up & sings shouts
hysterical movements, cackles and portents
throughout the entire day, sadness had passed
glad he tells me, is a panacea Muchamor
then another day, he eat fresh mushrooms
the effect of mushroom, can last several days chews two grams, during morning and evening
around the fire totems, groups are treated
at center of the Yurta, the shaman travels
with spirit friends, to the ancestors land
His mood is calm, with a clear thinking
feelings clear, cheerful works and speaks
Amanita muscaria, also it grows in Italy
he dines with gusto, laughing and chattering
in times of hunger, war or social crisis
after preparation, to reduce its toxins
when he visits the sick, becomes seriously
then out again, laughing and shouting in
it is added to the lentils, inside soup
it produces vomiting, after four hours
At nine at once, each symptom was silent
Muchamor is collected, in late autumn
then put to purge, in basins of water
which is reciprocated, ten days all
Amman is it finally, like bitter fruits
a gentle lady, with custom to drink wine
It is boiled and salted, dried in no hurry
Then there are tremors, she wants to run
that why many farmers, eaten it as a food
the whole thing, it resolves in seven hours
I avoid the sickness, fasting night before
this mushroom is preserved, for winter too
it is collected in May, then also in October
on Garda Lake, tender consumed by villagers
with Herculean muscles, works with amusement
during the day after, still the joy resisted
Batista now describes, a test on women
suffering from depression, pain on chest
healthy slender body, twenty-eight years old
she swallows two grams, of dried muchamor
Breakfast is bread, along with cappuccino
mild dizziness, slurred speech and red-faced
she has vertigo and wants to cry, shame loses
finally relaxes, and it appears that yearns
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collecting the Muchamor, by ritual way
it reduces his damage, to avoid toil
she believes to be drunk, as if she drank
when it is mistreated, without respect
Normal she takes breath, and flushed cheeks the effect wears off, without any help
after two hours, she take still two grams
accompanied with water, begins to make leaps
has normal temperature, and dilated pupils singing its names, finally it has shown
She cries aloud, she regrets the embarrassment the God Pan his promise, it always keeps
After two hours, finally she falls asleep
One who receives it, its children becomes
then she wakes up, back to make noises
celebrants singing, inside common church
to jump and be silly, fooling with freedom
without interference, to give sympathetic
an erotic game, gladdens the Muchamor
because the intimacy, it excites him a lot
then she dine frugally, the symptoms go away If rain does not fall, Earth Gaia protests
cheerful and happy, it remains up to seven fauns are not born, and hunting stops
on the next morning, she feel a little shame if a good Rain, contains a germ of life
Camilla was her name, she confessed to me
emitted from sky, by shouting thunder
3 ounces dried mushroom, mixed with eggnog the seeds is brought, by the wind on land
make her work shamelessly, by strength & love
penetrates womb, underground drains
she had the temptation, to drink her urine
then passed a night, she is happy and thank
the next morning, Camilla had good memories
the inner joy remains, lasting for all day
Taras in the past, had a long melancholy
he prostrated by grief, of his girlfriend
he decides to swallow, a dry muchamor
the care of Muchamor, lasted for a week
back to family, he dispels any suspicion
Spirit Plants, know how to communicate
the son of thunder, was called Je-suis
Roots of plants, get sun-light wisdom
as written word, food for consciousness
as hermits into caves, emit infrasounds
eating green Nettle, and water around
on Himalayan range, odors from urines 1
as mantra invocations, activate wonder s
1
The repetitive chants and mantra om, issued by the vocal chords
trained for years, developing a low tone, intense and dull (15 to 12
hertz) able to slow down bodily functions, relieve pain, promote
sleep, hypnosis, concentration and facilitate exploration of other
forms of consciousness, deviating from the ordinary perception of
hunger, fatigue and pain (as above 20,000 Hz, issued by a Tibetan
Muchamor worship, is key to the mysteries
bells, from 16,000 hz, speed of friction increases, to become
of oracular sources, and wailing summons
sibilant and vanish around 21,000 hz). The hermitage is a way of
to the mushroom spirits, beyond the world
being and thinking over time, an apprenticeship that can last year
as the Tago boy, he was to bring knowledge
in which you exercise your body and mind to surrender gradual
changeover of earthly things. It starts from the things and actions
such as talking, dressing, eating, having a comfortable home, etc.
if there is no rain, the divine is just deaf
Undermining morality shared, the hermit, or sannyasin, withdraws
Mushrooms does not appear, here in our world
from the local space-time through gradual renunciation of one's
the bowels of the earth, called also Pluto
mind acquired, towards ab'origens goals. A hermit in the early
home life and death, and seasonal creation
stage of its isolation has everything he need with him: food, wood
for heat, mats and blankets, water jugs, pot, books, paintings,
Nekragogos word it means, to carry the dead simple tools. As it proceeds, begins to delete or detach from things
in order to question him, to comfort the living gradually perceived as unnecessary content with less and less and
Word was made flesh, as the seed flourishes consuming discovering inner resources to survive (fat, fire, urine,
everything is transformed, by little mushroom feces, etc.). Finally he lowers the entrance to his cave, consciously
transcends, no more food, accepts occasional food offerings from
pilgrims or habitats (rain) with the resources available, accessing
Muchamor consumers, making a gift to God
to a continuous state of trance where it can slow down all the vital
they eat and die with him, in common ritual
functions (hibernating), spraying only the heart and brain, and let
they cries eleu eleu! Mushroom Paean song
fall the rest of the body, so as to have a continuous test of the
transience of earthly things. Become Jivan-Mukta, liberated in a
to contrast the power, of mushroom pest
vegetative state similar to plants, directly he experiences the
illusion of reality, the nature of the dream, including his mind.
he begins to feel, good mood and affection
by rescue well-being, his wrist is fortified
after ten days, his ideas have improved
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Kinaciau and Lisa, also teach me to feel
upright position, with the natural stasis
one hundred eight movements, all in a form
so one hundred eight-forms, a single movement
how many figures I will be, how many forms I'm
before discovering, that they are all already?
not wanting to force, to sway the body
Woods has its head in sky, feet on ground
it looks and flows, with the earth exhales
the cup of navel, two inches below the belly
Gebesi and Manipura, the heat that opens
I keep exercise, I stretch wrists and hands
if num also ferments, I abstain from to end
I relax hips and joints, Num can continue
I do my movements, in rhythm and gently
I move hands up and down, and arms slowly
if I act without haste, I taste it subtly
I sing the names, it is quiet my mind1
When inside of me, the time was ripe
happened this work, spontaneous initiation
out of my control, the ego was dismembered
it began the changing, schools are in vain
myths of immortal, describe processes
of different jobs, about energy flowing
the movement begins, I am cultivating
movement it occurs, of the energy vessel
during observation, the back become lighter
the chest is heavier, or vice versa is back
if the body is fully open, then you feel rise
old people they know, to content this power
if I cultivate my body, mouth and mind
it grown not to think, and not interfere
the mechanism of num, knows that progress
and there in the garden, at last I can hear
Kinaciau is in the woods, woods is Kinaciau
intersecting their destinies, and helping life
among oaks and hands, the qi flows and falls
I am in the woods, Woods inside it happens
continually I open & close, empty and fill
my body is vital, the forest is my house
silent in the woods, my qi dance effect
I am the way, the subject and object
now I feel like a Stork, I can fly almost
Nature already exists, I do not try to force
Forest it continues, it grows and proceeds
I look inside me, what he gives and shows
1
dance of the num, it unlock my inside doors
one day I remember, doors does not exist
"When the Num Circulation is completely open, it brings a kind
of perception of the flow of the num similar to the Boat on River.
Gradually it becomes denser and shape a laser that runs
constantly. The ball can move the qi in the body: the qi of the
heart goes to the intestines, liver qi can go in the stomach and so
on. When this band of energy is pushed out of the body, it
becomes the force of telekinesis moving objects such as megaliths.
It is easier for these skills occur in people who are able to control
anger, competition and exhibitionism because of they have
patience to cultivate (gong) the num of inner garden." Kinaciau
Expands consciousness, with recurring crises
the resistances dissolving, in hot revelations
I see my attachments, to the body and matter
Kinaciau heals others, through his pains
I am your warmth, said me the wood in stove
the ego is an accessory, the heat escape it
are the master Trees, my & your essence lung
are the flower and birds, a solid presence
Grape becomes wine, consciousness it appears
it helped by enzymes, accelerating its process
Shamans and fruits, they live the same event
num which drives them, changes their tastes
Kinaciau in the garden, is flowing smoothly
He reduces complexity, to a simple love key
He shares with forest, existential feelings
He directs the num, in the rhythms of breath
I find myself, the midst of various motions
Transcendence of ego, it is painful work
reminiscent of childhood, trauma and restless
Kinaciau now dances, kinesthetic Wellness
awareness of breath, it achieves meditation
expanding the mind, stands out distractions
I observe my thoughts, I appear spectator
gradual consciousness, reveals the true self
The desire for life, is the interior health
to lose that desire, it brings a depression
during Kia or Satori, distinction is extinguished 2
it emerges the encounter, genes with environment
2
"Samadhi is a trance that lasts for some time. Many swamis and
sadhus touched or disturbed, they wake up from it as from a
dream." Lisa
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Satori and Samadhi, are like a conscious coma in order to cross, border consciousness
opposite to the shock, and excitement energy
proximity of death, are common experiences I learn to handle, access to other worlds
Fear is the border, waiting for the mystic
the Powers denied, are wearing new masks
discomfort is converted, in various symptoms
ancestral deities, always get on the stage
Intellect imprisons us, in artificial psyche
when is direct experience, barrier disappears
information of cosmos, living in every body
Psyche does not know, barriers to the firmament
I make space to them, here in my culture
superhuman world, if it breaks into reality
it regenerates cultures, and group identity
shaman's visions, Buryat, Tungus and Hmong
they see them torn apart, filled with crystals
their bodies then sewn, the women singing there
here is our hero, the new shaman is welcome!
Kuan Yin bodisattva, she ride the dragon
a mystic experience, is omnipresence of self1 She is elixir of life, flower of compassion
The drum calls us, it makes my heart ride
Lisa now tells us, a shaman psychology
guides us in the dark, as dugout on waves
within each of us, there is already a map
map ignored too long, it can be sprinkled
it works in the psyche, as actor and healer2
is the initiation, myth exploded into world
myth invites us to pray, to do our ritual
the archive of scripts, lies in the psyche
Deep and collective soul, is endless one
images of the myth, projecting the mind
as archetypes powers, bringing their light
all this living symbols, once awakened3
work themselves, from bottom of the psyche
the apprentice shaman, goes to the forest
or walks on mountains, or solitary deserts
he rises and descends, on the sides of slopes
reaches exhaustion, suddenly has a vision
Romulo performs ritual, to attract or drive away
with maps and itineraries, of inner realities
he works with climate, the rainfall for crops
fruitful hunting, and the problems of human
I look inside and out, in the sea of stars 4
in forests and deserts, the skin is medicine
Ayahuasca or Eboga, or the wine of ancestors
the mushroom or Poppy, Cacti or my skin
Body is th language, of the turbulent wake
psychosis timing, accompanying the transition
comparison with self, it produces the shaman Shamanism tradition, oldest forms of healing
dormant in everyone, it awakens the human with ecstatic trance, to speak with spirits
Sesto during his journey, of magic reality
he learns to get in and out, with his will
the trip requires a port, returning from
1
On the way human brains spend their entire evolutionary line:
crawling on belly as a snake, waling with four feet as puppies,
etc.. Facts and events are objects vibrators. The cell encodes the
data needed to reproduce the entire body, so every mind
summarizes all cosmic events. Time is the moving image of the
eternity (Plato), so eternal events resonate in our minds at the time
bound. Crossing the threshold guarded by guilt and shame, right
into the theater of character, we find also prohibited and punished
roles: the murderess, the playboy, the victim, the saint, the hermit,
etc.. Beyond it we may find the Kumar-Tong.
2
Initiation stages of the shaman calling are marriage with Ayami,
dismemberment, descent into hell, healing gifts, festive return
home.” Lisa
3
Jung visited the Pueblo Indians in New Mexico and realized that
the mono-rational knowledge does not enrich us, but it remove us
from the mythical world in which we were once at home by right
of birth. "Any free personal ritual feeds the psyche of the world.
Perceiving your own mythical sense, does the world exist in peace
and beauty.” Jung
people who know, in their tribal language
to rescue souls, by battling or reconciling
Shaman is involved, in a system of knowledge
first hand experience, not a belief system
to become good shaman, is not just a job
it is a vocation, or a calling by the spirits5
4
Romulo, using Ayahuasca with the Conibos, was working with
the various nature spirits, every night: Anaconda spirit, black
panther spirit, fresh-water dolphin spirit, tree spirits, radio spirit,
airplane spirit and so on. He came to realize that anything that we
see in complete darkness or with our eyes closed is technically a
spirit. Shamans find out which spirits have power and which don't.
They discover what spirits can help in what ways. Whatever we
contact in not-ordinary reality is a spiritual reality. The World
Above (psyche) reflects the one below, We Are Not Alone. When
he journey to Lower or Upper world, he may be going for healing
or knowledge journeying, and get lots of teachings never asked for
and never expected. "Spirits will teach you according to your
preparation, and your life will change."
5
"Eskimo shamans don't have access to a lot of plants, so they
work with other consciousness-changing techniques involving a
monotonous percussion sound done with a drum, sticks, rattles,
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shaman can overcome, the negative disease
he becomes able, heal others with empathy
the novice studies, for years to master
to get trance states, knowing traditions
Names and functions, of spirits mythology
genealogy of the clan, and the sacred chants
acting as physician, and spiritual minister1
elder dream interpreter, inside his community
Theater was born, from ecstasy and joy
my heart get in it, care and nourishment
Dogmatic culture, can tends to trample it
by labeling the instincts, of inner nature
if I play a role, on the stage of my psyche
it happens catharsis, I re-find my freedom
sometimes we are all, a reluctant Messiah
not to play our part, in the cosmic drama
if my hearts is closed, if I do not forgive
I can exit from the dark, using my gifts
bones, etc., to access the Dreamtime. Amazon shamans know the
various plants and the songs that go with the plants, which they
commonly learn from the plants themselves. A person can journey
for themselves or have somebody who's journey for them to get an
answer to a question. A shaman might make a journey for
diagnostic purposes, to get information to see spiritual causality
and, according to that, decide on the treatment. It doesn't
necessarily matter what the diagnosis is from an ordinary reality
point of view. There's no simple one-to-one concordance between
spiritual illness and ordinary reality illness. The shaman restores a
person's linkage to his or her spiritual power, something analogous
to the immune defense system to spirituals. If somebody is ill
repeatedly, then it's clear that they need a power connection. One
of the shaman's jobs is to help people who are in no condition to
do that for themselves. Anyone who's had a trauma, from a
shamanic point of view, may have had some loss of their soul..
Soul-retrieval techniques is to go searching for lost that portion of
the soul and restore it." Romulo
1
The word shaman in the original Tungus language refers to a
person who makes journeys to not-ordinary reality in an trance
consciousness. Shamanism is not a system of faith. Shamans don't
believe in spirits, he talks and interacts with them. Claude LeviStrauss wrote: " The shaman is a master of the game, dancing and
singing inside human suffering. With these acts, the people awake
from the nightmare of disease and the world is revealed as a
paradise. The function of a shaman is to reproduce and restore
belief, not physical health." From a shamanic point of view, all
people have a spiritual side, whether they recognize it or not.
When people have a hostile emotional attitude, they can vent not
only verbal and physical abuse, but spiritual abuse without even
knowing it. Another major technique in shamanic healing work is
extraction or removing a spiritual intrusion. Just as there can be
infections in ordinary reality, or like termites in a wooden house.
The shaman learns To look at the client's body-mind with "x-ray
vision" and see the illness and its location, and then to extract That
illness. Much shamanic work, including journeying and extraction,
is done in the darkness in order to cuts out the stimuli of ordinary
reality and move unseen into reality.
an ego dying, it seems the end of the world
although behind it, there is the real world
also the Apocalypse, it reveals its script
it expresses initiation, to my point of view
the myth creates the history, future and past
It is Ayami goddess, of many Asian ancestors
You'll be my husband, I will assist your tasks
I teach you riding horse, ascend and descend
by learning the nature, of the immortal soul
to back to your village, to heal human heart
all the required goals, are guiding a trip
Sesto always speaks, about this passage
Enter the whale, is passing the threshold
descent into belly, of unconscious dragon
to undergo digestion, is the same gestation
bring together, psyche male to female soul
a tree lives between, the earth and the sky
it is the umbilical cord, of oxygen and soil
the Buddha under the tree, listen king snake
while storm rises, and reaches the tree sap
the snake wraps him, seven times fix its hood
Its wood can heat, it smoke rises to heaven
death and rebirth, the fruits of mutation
Romulo once said, that talking to the spirits
in the correct way, he has to use metaphors
to reach the myths, intertwined into cells
enzymes and spirits, as molecular computers
in ribosomes structure, as farms in the cells
Romulo use redundant language, to treat humans
Twist yoshto language, into the icaros songs2
I carefully examine things, by turning around
to avoid direct confrontation, so I can see
the possible pitfalls, that spirits can make
to negotiate for souls, stolen or wandering3
2
Twist is the root of two and twin. Romulo during the visions he
learn directly from the plants/animals spirits their songs as well as
various words and nicknames. The night becomes "tapirs fast, the
forest "planted potatoes", the Jaguars' baskets or hammocks."
3
"Shamans are psychopomps conductors of souls. "In the case of
comatose persons, I would seek them out and see if They want to
come back. I knows That This Is Not Necessarily the best reality
show. If They want to come back, then my job is to bring them
back. If people have soul loss or power loss, they are like a human
vacuum into dead Which confused entities (who do not know
they're dead) as a canon. This is involuntary possession. Different
forms has depossession work in different cultures, but the Basic
Principles are the same. I will conduct the entity with its
permission once it realizes it's dead, to a place beyond the Middle
World where it will be reunited with his ancestors. Once this is
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It's difficult and painful, the research work
a game of hide and seek, in the psyche realms I call the initiation, the travels of the hero
the customer is hidden, into imaginary realms he reflects in many myths, self-realization
then I go into research, along with legions Pluto changes its skin, during the mysteries
as Hermes' caduceus, two intertwined snakes
requires special care, a lot of preparation
diagnosis and treatment, invocation of dramas also the Kundalini serpent, when it awakens
drama brings a sense, to wake up customer
traveling on the spine, it actives centers
like in the theater, a cure is a catharsis
Theater is an ancient ritual, shamanic care
Actor roles embodies, in front of more patients
he recreates his initiation, awakening energies
the processing which, he attempts to transfer
through the actor, the audience can see
beings from other worlds, spectacular act
in every darkness I fall, is an initiation
to pass through, it will be the solution2
Dionysus is masked, always he is present
nature of the mind, is theatrical illusion
Person is a mask, and it recites an individual
the hero's journey, which varies indefinitely
Songs and tales talks, about maps to follow
the battles and pantomimes, to purge demons recount experiences, beyond from my psyche
Fear and joy moves, in the midst of spectators Each story is version, of an ancient drama
it requires me to be, hero of the adventure
the dark backdrop, to the dawn of another world
it activates possession, trance of the audience
the stage is like a circle, made from the stones the essence of mind, Raseno calls it poetry
for people whom want, participating the care the unconscious weaves dramas, it has drama
if I reply with rituals, the life of this world
Lisa experienced, her traumatic life events the synchronicities, still begin to happen
experience of birth, as the root of violence
Ecstasy and agony, accompanied her birth each trip is a stage, ascent or descent
if I ask "who am I?” kundalini it awakens
also death of ego, emerged with talents
Earth kidnaps consciousness, inner Persephone
now I play a script, the illusion of the actor
my ego vanishes, in the joy of experiencing
travel thoughts, in other minds and bodies
cross-referencing links, to internal entities
produce the archetypes, ideas and imagination
then whole evolution, get instant revelation
is collective psyche, the source of culture
the reptile has wings, so great is his belly
It wants to take me home, light sensation
I'm going back alone, still I have a mission
they convey my strength, mental attitudes
I connects stories, to the evils of humanity the dragon awakened, it reveals the truth
to create meaning, to heal depression crises source without form, and without identity
it is ancestral energy, unconscious home
alarm and threat, overwhelm the conscious
fear is a cause, which opens more doors
it triggers anxiety, and the fear of death
are myriad ways, the trance of consciousness
find the source, extinguishes thirst for science
If you light a bonfire, and dance in the circle
with closed eyes, the rhythm of the drums
the motion is curative, inside the nature
the divine child, still opens your heart
the earth is a theater, of imaginary life
stories are created, for us at every turn
the actor hidden in me, answer this call1
so I gain self-esteem, by losing my shyness
done, I restore person full power connections to be whole again."
1
Jung: "fantasy is a real psychic entity as happens by itself. If you
participate in his myth / drama as you are, it start the discovery
process: every being or thing you encounter is a partner in drama
of creation that gradually reveals itself. The time of myth/ dream
needs participation to support renewable energies capable of cure.
2
The Etruscan word Porsen, translated into Latin Persona, means
mask. The consciousness travels to various levels and assumes
a form linked to the type of level crossing, or wearing special
personality. This journey, between micro-and macro- worlds, is
well recorded in the pan-Mediterranean myth of the labyrinth. In
China, to cross a bridge of the dragon, is to go to the various
maturity examinations even to complete an initiation step." Lisa
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all my singing, dancing and doing research
has awakened the dragon, heavy is the wisdom
as Inanna descending, she dies and is subject
she surrender to death, and knows the paradox
Sabina works at night, flowers with candles
the incense of copàl, she can see in the dark
then the small kids help her, to treat people
by means of her hands, and light of the vision
her flesh is now banquet, medicine for spirits the elf is dancing, and the walls collapsed
poisons was transformed, into nutrient nectar there Sabina falls over, starts to remember
her body was changed, into wine and mushroom
with vomiting and fever, she heals the sick
Poppy and tobacco, and compassion blossoms
is Kundalini rising, unfolds from the seed
by means of roots, it becomes master Plant
rooted to the Earth, plants all connected
Dragon shows itself, as androgynous lord
Maria vomits for them, they believe her breath
the Sabia can heals, with language of children
purity of my body, it increases the power
when Tago comes, the whole world trembles
everything I see, then it works in caring
the serpent speaks, with a forked tongue
it comes out and turns, in the genetic code
thoughts and information, its mind weaves
it generates a language, in binary code
during my healing work, I whistle and clap
I become heart of God, circle of immortals
The purpose of thinking, ancient serpent
to have knowledge, of ambiguous language
in the Garden of Eden, the life tree grows
inviting humans, to travel between worlds
the power of the kids, is mystical language
channeled by healer, through a long ritual
language comes out, through an intermediary
Sabina called it, the spirit of Pilzintecutli
Ego is a label, it serves in the gestation
after it dries, with all the ancestral fear
The walls of the house, seemed dissolved
with blood and agony, dance becomes praise
Ecstasy flower emerges, in my suffered heart
After the battle, is the power of healing
demon and divine, have mask and paradoxes
by join the opposites, I transcend conflict
we pass over a bridge, to acquire the gift
Martin tells us, about sons of his world
like Mary Sabina, the Sabia de los Hongo
born from the Earth, his book of wisdom
Tago speaks her, by the little mushrooms
if I start ceremonies, in front holy images
I can see all of them, beyond any darkness
the spirit of Pilzin, suspended flies high
I see spiral patterns, at the base of reality
I am now the mushroom, which is experiencing
The ancestors dancing, with language of rain
falling all around, they gave me a pamphlet
then it come the blue elf, carrying booklet
it went in my stomach, with word in verse
I am the woman-elf, who was born alone
Women of the Moon, and day that rises
the woman dew, swimming under water
in the sacred language, I get a degree
her life was a test, as a long learning time
I married the master, of the mountains
in Mexico and Siberia, is the same carousel
I'm Women's water, which flows singing
the mushroom spirits, speak by human mouth
I'm Women's drum, and I walk the trails
male and female jokes, come to her by jumping
from ancient origin, I go beyond the veil
are held in high respect, the spirits happy
they appear with the rains, becoming a family I was told by the elves, sucking disease
they speak me directly, soothing hunger & cold there where I am, with the song that comes
with straight feelings, they work to help to me I am a woman-girl, I'm afraid of anything
I cry as a baby, and I whistle as a bird
are working into my body, those little kids
awakening within me, my destiny innate
I learn to open, the inner land as a garden
also splitting the wood, to heat the bodies
Martin catches mushrooms, without cutting
with Mary he eats them, to heal and counsel
the work was very good, the language takes me
it shows everything, and listen to my music
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I listen as an infant, the mother's songs
I learn them effortlessly, as in the play
there in the works, patients are sleeping
dreaming the worlds, carried by singing
Close to the extreme, the end feels Anguta
fight for life, then throws Sedna overboard
Daughter desperate, clinging to his kayak
His father cut fingers, and arms to wiggle
You come down from stars, Kid of heaven
You come in a cave, where is cold and frost
She fell down into the ice, up to the seabed
Sedna finally becomes, the Queen of the Deep
fingers and arms removed, became fish & seals
Lady of death and life, she presides all the food
to You who are, dreamer creator of world
from there all animal souls, remain in bodies
three days after death, becoming messengers
return to Goddess, if the clan has transgressed
Goddess Sedna punish, using storms & famine
Oh Divine Child, I see you here to shake
I know how much it cost you, loving me
I offer bread and fire, my sweet lord
little baby elected, I love your voice
so so so so Kiso, nga-nga Jusus Ta-gò
I am the blue elf, Pilzintecutli called
I carried the pamphlet, book of Tago
Martin during work, looking for its book
to see the village, of his ancestor spirits
thirteen children, I seen to come down
into the abyss of world, into Thera womb
Earth is their mom, the mother of kids
She take care of us, during their works
Saliva and sweat, is the blood of them
it works and grows, cleaning the place
mushroom-man thunder, give me the contact
I see the fate thread, that enters and exits
If a patient comes, out of rainy season
missing the mushrooms, Sabina will offers
the Mazatec Sage leaves, to perform ritual
to see inside the dark, to show the care
a shaman can travels, to the country of Sedna
encountering monsters, then asks for the grace
the house of Sedna, made by bones of whales
has a dog's guardian, it contains the souls
Various adventures, the shaman must pass
to go to the goddess, in the watched abyss
he meets a boiling cauldron, full of shells
in front of the door, of the Goddess Whale
Sedna without hands, she allows him to enter
he returns with news, that she has forgiven
then the human hunters, will still find shells
his people will have food, rituals repairers
Martín meet Sedna, during his journey home
close to Maria Sabina, daughter of the Sun
he tells us the carousel, or circus animals
Sedna like Circe, is the trainer of humans
Circe the fair lady, is the goddess of fate
the patient's demands, she keeps in mind
counselor of tribes, Queen of the circles
she goes down deep, if the agreement allows She grows Hexenringe, mushrooms in wood
then she tells stories, the souls she meets Pilzintecutli spirit, is singing Martin life
she revolves around, singing to her kids:
I see many flocks, and beasts of the jungle
from the cold ocean, a Woman takes child
Sedna is beautiful, the dream of the Inuit
no man she loved, Sedna refused all offers
Bird of the sea one day, makes its advances
It promises to Sedna, sweet life in a hut hot
full of fish and skins, therefore Sedna follow it
they fly to the nest, after she miss her home
Anguta her daddy, takes her away from a kayak
and many birds in the air, fly in a circle
I see many fish, swim down into the sea
they let me hear, the silence of the moon
when You will advance, towards Sedna house
you will find more things, everyday life
in front of the door, the entrance hall
you will see a pig, with mud on the rump
It will try biting, by teeth and feet
He tries to bring Sedna, to the world of human
He kills her bird-husband, its clan ask revenge it will mess with silt, and annoy you
they pursue him over the sea, the storm moved and dogs all around, barking nuisance
to Anguta fugitive, they want give a lesson You're not crazy, the travel continues
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You do not hit, dog will not stop you
Martin travel back, to a million years ago
will introduce you, the court of Sun' daughter
fables and stories, for those who will dream
with fast activity, you escape these things
the crowing of winged cock, will you take off
Sedna is bright red, she is full of love
Fire of the ardor, is the power of light
white and red and black, its color turns
Sedna is Aradia, She can conceal and reveal
where his soul spoke, the wind and the stars
is Tago mushroom-boy, who had inside heart
are stories that we live, of an ancient world
Therabuti is one of that, arising from songs
Tago garland never ends, it travels ageless
fairy tales with hopes, are Ganesha laurels
She fascinate the man, in silence and darkness
The way of the songs, shaped the earth
He charms the woman, by to say and not say aboriginal Raseno, sings his ways of care
She start all humans, inside amniotic fluid maintains vital, space in which he lives
her sacred wells, attracting heaven and hell
Only in that way, his dream can survive
she is water and fire, so many changing forms
she escape by changing, those who try extort her
Who look heartless, will follow just a chimera
Now look upon her, silent you watch her show
She has the Donkey, the wagon and the plow
She has many horses, to fix the alliances
you will trot and ride, sunrise and sunset
I saw with my closed eyes, light of thunder
blue visions of his son, Martin was strucked
Martin was invited, on the road to Therabuti
blinded and stunned, dragon was burning him
have changed his view, to meet the Tago kid
anything else he saw, during those visions
but the child of fire, the core of the stars
splits and produces, the terrible disasters
old broken civilization, the power of Babel
Martin's friends, writers of short stories
collected from him, his Mazatec journeys
Martin is now old man, is tired of treating
long healing session, no longer able to do
resigns himself to death, he knows his peace
he gives instructions, for his day funeral
you will twist the neck, of a rooster bard
after three days, my body you will buried
the cock will crows, my spirit will awakens
It will guide me, in the realms of the dead
following song, I will meet the ancestors
dressed they will see me, to recognize me
people who will watch me, eat the rooster
and then starting dance, masked and joyful
sating the ancestors, descended to my party
eating & drinking, and singing my memories
Stories and events, bring meaning to life
lack of sense, it produces modern illness
it off many hopes, environment and colors
the Nature also needs, my admiration
we are sons of Thera, deep relationship
if I forget this, I lose place and purpose
if missing dance, it dies well as the world
two worlds relationships, save each other
our souls love dreams, it's cosmic thing
its substance is like, that the music moves 1
it produces reality, like drum it gives sounds
sounds give up the dance, it spreads emotion
as indigenous I live, the guardian of nature
to heal the planet, I prepare and drink wine
Amrita in the cup, it becomes Thera wisdom
Nature is Kali, the ancient hermaphrodite
Thera is dead, without enzymes and totems
into imaginary worlds, its power resides
I listen to nature, sometime she is crying
She calls me to her stories, still not performed
The seed awakened, it won the hard soil
a civilization dies, it degrades as humus
it is time of transition, bud Light wants
a new food emerges, to help the new dream
the renewal of the world, inside ourselves
It depends on creation, of theatrical spaces
where the irruption, of the Gods can happen
to sustain the living, in the time of crisis
1
The Australian Aborigines call this space Jukurpa, the land of
dreams. It exists beyond the surface of all visible phenomena,
constantly waiting to be awakened in his earthly form. For them
to create is to awaken, so it is essential to incorporate the Jukurpa
onto their awareness. If they stop singing, the ancestors will leave
the power of the dreamy land would cease and all would perish."
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started Therabuti, as a dream for a world
inside our psyche, individual and group
we decided giving shape, to its texture
the Garland of Tago, was its basic stone
Sai Baba Shirdi breath, it lays in all things
singing his songs, we prolonged his myth
Therabuti supports me, with Ganesha help
repeating that dream, I tell it in songs
a spirit of life, Tago gave to each plant
for growing and care, and learning the Dao
to make a harmony, for human on the Earth
he gave greatest gift, the Art of Dreaming
then sooner or later, someone recognizes it
by discovering details, the mask is removed
then it's time to awaken, by means of tricks
it accomplishes the mission, closing a season
Tago teaches love, who does not take anything
The aim is to group, which it creates meanings
the main resource, identities & relationships
is your living myth, it satisfies the needs
a good Myth always says, as if in a dream
in the ritual it gives form, to any need
it changes with time, but often it returns
sometime embarrassing, although informs us
the Sun gives the force, of light and heat
Myth often it speaks, to human global mind
water, wind and fire, can healing the Earth four-dimensional language, ancestral power
everything in its place, plants and animals it reveals us in four steps, parallel post
mushroom and human, all can make symbiosis Raseno explains, what underlying he wrote :
To dream is like to walk, it's regeneration
To live is like to dream, it's a lucid illusion
more invisible dreams, are telling emotions
history of the groups, business and conflict
more processes of nature, enzymes and climate
The movements and life, inside body and mind
about joy or suffering, directing all actions
the game and theater, of the eternal child
Aboriginals live, immersed in their dreams
Dream and creation, have the same verse
interpreting dreams, it is precisely oracle
Among the Iroquois, is the highest office
The myth is a story, a plot of ancestors
that out our time, working on embroidery
the fabric is passed, then the descendants
for the myth to be worn, recited as ritual
can be dreams caused, induced by fasting
the tale of Apuleius, can be a good example
Cupid and Psyche story, the soul humiliated
Psyche meet Love, after passing more trials
it make its descent, in the realm of the dead
Isolation or dance, or by taking plants
all the characters, produced by dreamer
get feeling of the creator, inside of them
I dreams of a world, where I became King
among billion galaxies, of course I am one
this creative power, each has within itself
If I leave the world, I'm out of my theater
Let a given role, it brings another stage
then I agree to wear, masks that I choose
I enjoy the role, its joys and torments
like child Dionysus, until when I awake
child has many names, Tago is one I know
He born in Africa, inside forest temples
She dress panther skin, with eyes of fire
Psyche was Persephone, enraptured by Jupiter
curiosity wins, she is wrapped by deadly sleep
God Love acts to save her, he asks as his wife
dream of the other, is the soul that it bring
after their union, beautiful daughter was born
her name is Ara Voluptas, that means Pleasure
Divine is the eroticism, and a curious healer
embodied by grace, of roman Venus Goddess
Tells us this story, the fate of the soul
the Soul falls and incarnate, in human shape
Soul tries by reason, to penetrate the mystery
which is not allowed, to be fully revealed
when it roars to the world, it takes its prey
Tago is a playwright, and funny it acts
knows comedy, it opens and closes the door
sometimes comes into role, it loves to play
it go unnoticed, it do not want to bother
the price is the loss, condition of blissful
then humiliating search, painful and breathless
Psyche is lost into fallen, the fate of the ego
Love is the cure, it reunites with the divine
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Oktobro, Seba skribis:
month September, i work to making wine
in temple Therabuti, rustic process plain
crushing grape on feet, drinking merry juice
together with Pamela, Emilia & all the kids
the Latin ancestors, placed in the fields
Masks of Bacchus, against various evils
call for help, and healing environment for
With satire and irony, to get tragedy away
Raseno begins to harvest, in late September
when Orion and Sirius, they rise in mid-night
he first put the grapes, exposed to the sun
to increase sugar, for get a better wine
after the harvesting, around each plant
I can dig little holes, I replant cuttings
the leaves fall, gathering in that pits
then I cover pits in the month of March
once in July, our grapes were destroyed
by the summer hail, it bruised almost all
but it came unexpectedly, changing weather
an excessive heat, the grapes dry as well
dried out the grapes, so without rotting
heal and mature grapes, it stop scratching
the grapes may have mold, if much water is
I hear every people, carefully and patiently producing sour wine, if using dirty barrels
then I do my own way, Grandfather was farmer
I made my wine, from the Phoenician vineyard also heat damage did, last year's drought
it cool dry places, it repairs by showers
arid inclined place, make better quality
also facing east, heat and thirst hillside
there were no rains, but Raseno is hopeful
although production, was reduced by half
great Wine was, which remained vintage!
best wine in the hills, much wine the plain
It lives well, with potassium and summer sun
I picked the grapes, along with friends
I put it in the tub, take off some stalks
Vine is wild and tame plant, but if I drop it
it returns hermaphrodite, in the seeds I see
producing large leaves, and small bunches
more acidic grapes, with just little sugar
in the live juice, the Dionysus mysteries
roman Columella wrote, after the third year
short I prune the vine, to give more buds
your Vine is oriented, in four directions
with two forks branch, I call them spurs
heavy rains, are harmful to this plant
while it resists well, drought stages
if I prune it in spring, after flowering
I delete multiple branches, without buds
Cabbage and laurel, disturb this plant
while Basil and Ruta, make it very tasty
diseases of vine, are mold and viruses
Powdery mildew, moths and the phylloxera
then I squeeze with feet, I dance barefoot
as a satyr I jump in, a tub full of grapes
happy we squeezes, the juice was draining
it end up in a big jar, of juice recollection
as an ancient Pithoi, buried in the floor
then juice I have obtained, late on dusk
I put in glass flasks, big as demijohns
to get more juice, if the desire remains
I press grape stalks, to even mixed wine
then a week later, it was high boiling
the wine is decanted, in other flasks
filtered residues, with a medium sieve
slow fermentation, get a second stage1
1
Taras: “during the week, weather had cooled so it slows down
the yeast into my White wine and sugar remains high, while Red
wine still it bubbles with pleasure! I moves the wine from old to
new flasks so it seethes and purify over time. I make also wine
into chestnut wood tank because it adds tannins to the wine"
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After the tumultuous, boiling of wines
I control the oxygen, by means of plugs
slow squeezing, ferment more quickly
it stimulates work, of vinegar bacteria
Yeast dies, into alcohol which is now much
the Latins used must, boiled & concentrated
to correct wine, sour and poorly preserved
giving more oxygen, when a wine is made
then I let a little air up, under flask rim
I do not close flask, if wine still bubbles
Wine before winter, it ends the boiling
cold wind arrives, it's time to decant
from several flasks, I poured the wine
into clean flasks, and a barrel wood tank
I use the barrels, washed with sea water
I avoid containers, in plastic or copper
a Wine it cools, over time and seasons
it wakes up in phases, the moon cycles
I transfer new wine, refined more times
I put it in bottles, for finally wine storage
Vine is ancient plant, it grows everywhere
originates in Asia, the Black sea mountains
there are thousands ways, for making wine
the Vine is the secret, of the wine brew
in making wine, the heat is wine food
one the secret of life, is yeast ferments
Taras suggests, a ferment down in vats
red wines require, from 22 to 30 degrees
the white wines require, 17 to 20 degrees
but it could start also, acetic fermentation
You can do two decanting, the waning moon
One in November, another during March
is Fermentation, a digestion of the sugar
produced by microbes, in search of energy
to maintain life, in the primordial soup
microbes eat glucose, excreting ethanol
Cerevisae yeast, it lives on the juices
of broken grapes, it travel with insects
in small quantities, it start fermentation 2
if there is no yeast, there is no transformation
all the yeast, which make the fermentation
it requires oxygen, for its multiplication
honey sugar and heat, make yeast grow
2
Fermentation of wine, it lasts until of
They corrected Wine, gypsum, salt or clay
Goat's milk or egg whites, also blueberries
after a year or two, wine softens harsh
Tartar in crystals, fall down the bottom
Tannins of grape skins, it colors and flavors
it is an antioxidant, it gives abundant heat
half fermentation, it produces a sweet wine
adding honey bees, it raises alcohol
Pitchers-billed bird, beverage filter s
by the wool or hemp, blends with fruits
Barley, pine and oak, and cedar resin
Good antioxidants, slow the vinegar
Drinking corrected wine, by tree resin
Oak preserves wines, and human patients
Medicinal wines, prepared by adding on
Pine or pomegranate, spices of my place
Taras loves to drink, old beers infused
he add to ferment, roots of bitter herbs
with honey and oat, or with miles and rye
the throttling aroma, to get strong drink
Barley decoction, in the sun become beer
its dried spear is Malt, now it ferment
barley germinates, throughout the year
I make spring beer, after autumn wine
Taras loves the beer, the bitter tonic3
as food for thirsty, and a good medicine
a healthy beer, it helps kidneys and skin
giving sleepy drunk, and laughing it offers
Raseno tells, wine takes away inhibitions
wine is ritual medicine, it relieves pain s
murratum Wine, romans gave to the condemned
clouding consciousness, in capital punishment
tell Sumerian myth, the advent of civilization
Enki the wise man, lives in the abyss waters
he keeps for safe, the tablets of destiny
Taras: “I mix grape juice once a day to prevent the vinegar
his daughter Inanna, Queen of Heaven is
flavor. If it happens, I correct it with oak or walnut resins. I make
medicinal wines by adding propolis, sage and rosemary (I do not
use sugar as it re-fermented wine, raising the alcohol content). In
New Zealand (Aotearoa) I add commercial yeast because of lack 3Good beer is suitable for all climates, but those who drink too
of natural fermentation yeast."
much, even get to fat,
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Inanna urges humans, to create cities
she devises a system, to supply knowledge
sails with his ship, at home of his father
she is greeted with, a food & wine banquet
Enki love his daughter, beyond the wisdom
Divine Marriage, of Inanna and Dumuzi
Feast-of-New year, animal and vegetation
Dumuzi back, from the underground world
is ready to make love, with Inanna Earth
he drinks more wine, Inanna offered him
as drunkard he granted to her, any desire
Tablets of destiny, and cultural empire
This ritual drama, the Sumerian culture
it produces deep, a very whole lesson
death is not hostile, to the life ocean
it leads to new cycle, a life achieved
Inanna loaded the objects, on the boat
then sailed into the sky, to Erech her city
Sumerian year, it began on the April
awaken from his stupor, Enki remembered
Inanna Cat Goddess, God-shepherd she marries
what he had done, and so he regretted
Enki uses cunning, but Inanna resists
with union festivals, the holy Hierogamy
he is the beer & wine, she is love goddess
Enki was the God, of the wisdom and magic
so among the Sumerians, the seasons come
Enkidu the farmer, and Dumuzi the shepherd
educated and pampered, become her lovers
that stunning, he used as a convenience
Enki by cunning, use to mate with women
when the festivals, it heats up and melts
They gave her gifts, fruits and pure wool
Dumuzi is the favorite, he warms her heart
the myth reminds us, every dispute that is
Inspired by the Gods, King with the Queens
they sing and give life, to hymns & dynasties
between nomadic and sedentary, Cain and Abel
summarizes the banquet, extensive interaction
between people and king, as source of blessing
Inanna one day, she descended to underground
eating and drinking, the motto of the Hittites
in the realm of the dead, kur-nu-gi-a valley Rasna's ancestors, fourteen centuries Before
her sister Ereshkigal, she governs that realm Suppiluliuma the King, calls the storm-God
she sentences the death, of Inanna-Persephone Tarunta has grapes, on the body and head
Inanna travels rite, the kingdom of the dead
until she arrives, to the table of her sister
then she left her post, as Queen of Heaven
I am the son of Tinia, God of the storm
I bring Vine to you, its dances and feast
She died for three days, this was the price
I am Dionysus Zagreus, who came from afar
I crossed sea and land, and human hearts
Inanna began to pass, through seven gates
There after, I taught the sacred dances
each gate is required, to give up a dress
naked at the end, the foot of Ereshkigal
Inanna was tied, and closed her vagina
and placed my followers, beacons of hope
now coming to you, by ship to teach you
the gift of life, and gladden the hearts
Inanna then dies, along with the nature
Queen of the East, goes in search of aid
the god Enki gave help, the solution is
You can be reborn, if have a replacement
transplanting the Hittites, the fruit trees
palms and fig trees, olive trees and vines
their hero Gilgamesh, he saw East paradise
Enki God of wisdom, remedies the sadness
he sends two creatures, to release Inanna
Gilgamesh travels, to search the immortality
he saw Siduri near the sea, fermenting juice
the woman of the Vine, held boy in her lap
they sing to Ereskigal, helping in a birth
Inanna back to life, the moon is her chariot
She chooses her beloved, the shepherd Dumuzi
that from then on, he reigns in the subsoil
but each half year, he ascend above earth
and autumn equinox, will be celebrated
Orange & pomegranate trees, grape covered
the old Child who die, and get a rebirth
Gilgamesh sat down, while drinking wine
he incarnates God mask, the cat Dionysus
involved in processions, music and dancing
he plays drums, horns and woodwinds panting
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Gilgamesh arrives, delta of the Nile River
Osiris mask he becomes, it rebirth as Horus
haruspex God-hawk, transplanting Egypt vine
he starts to produces, vine of the dead and live
Isis winged arms, is the Osiris sister goddess
daughter of night sky, and the cosmos Geb
Isis long search, her first name identity
she back to Gebusi, to warm a Num wine
her sister Nephthys, goddess of sunset
want to have babies, then Osiris drunk
she enters his bed, and conceives Anubis
her husband jealous, Set dismembers Osiris1
the God like the Vine plant, it lies asleep
Osiris-vine was killed, by Seth the week
Osiris is a banquet, the floods of wine
blood and juice, a rite of brotherhood2
Isis his partner, restores the first penis
it fertilize her, she gives birth to Horus
the Osiris resurrected, into spring season
Horus kills Seth, and becomes new pharaoh
Egyptian Goddess, she becomes a lioness
black goddess Bastet, the benevolent cat
she is the patron, of the human aspirations
during her party, she requires wine & dancing
She is worshiped on boats, in the city Bubastis
Bast plays the flute, the melody of the wind
her domesticated cats, fed inside the temples
it flows the wine into it, and sweet lullabies
we are its branches, the songs wine of sunset
I see giant towers, in the fields and orchards
Huts are made of stone, beautiful two-floor
the top floor, it is furnished for sunning
for eating and drinking wine, into cool air
the ground floor is cellar, where wine gets
collected are crops, for the winter arrival
that stone towers, are seasonal shelters
next to the huts, made of animals skins
Feast of Tabernacles, the Jewish memory
we lived in olives huts, for seven days
we thank heaven, the fruits of the Earth
water, wine & food, honey and fire dance
When a good wine, comes into a culture
then an economic traffic, it starts carefully
it becomes a medicine, and bargaining chip
then a socializing, that goes with the cult
once the Vine was, the blood of the giants
Noah then planted it, after the great flood
Sirius was his friend, the summer dog star
revealing on earth, the season of harvest
So one day Noah, was planting his vineyard
Satan offered him, its help unconditionally
he slaughters a sacrifice, one of his sheep
watering with the blood, a vine new plant
controlling rodents, inside the grain stores
Who will drink wine, ferment of its fruit
will have meek thoughts, just as a lamb
following Nile river, the guardian of the shift then he kills a lion, and wet around Vine
She brings irrigation, and get back civilization Who drinks more wine, will be as a lion
Cat with more breasts, she arrived from Nubia
She is violent flooding, lioness of extermination 3
but finally Satan, it makes its prankster
repeat with the pork, the same performance
he sings of paradise, home to the fig and vine so from that, those who drink too much wine
Raseno sings to us, his dream like Jews messiah
Israel is the vineyard, grape juice is Yavin
turmoil of life, where Lot is the holy drunk
will be as a pig, unbridled self-indulgence
Epicurus healthy man, he takes the wine
hygiene and medicine, antidote to the ills
Sinuhe the Egyptian, a good land of Yah-hè
it produces milk & honey, oil, figs and grapes it's enough to brighten up, the daily dinner
it helps after a day, of fatigue or pain s
1
Seth is Nephthys sterile husband. Nephthys is the sister of Isis.
Wine in moderation, it produces insight
Sirach in his Book, makes a list of things necessary to life:
Shelter, wood and fire, water, salt, air, iron, milk and honey, grape together figs & flowers, it cure depression
if I drunk too much, it produces stunning
juice, olive oil, hemp and wool dress, dreams, music and songs.
3
She is Guardian of Thebes and the underworld, observing the
unbridling emotions, beyond any comments
movements of the living to the land of the dead. If the riddle of the
sphinx is solved she self-destructs herself, the purpose of its
existence has been reached.
2
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Raseno the Pourer, he gives the symposium
Wines with words, produced in his temple
different beverages, according to seasons
he seeks & throws out, sadness and sorrow
a Wine itself, it is enough to make party
each one will have, looking for excitement
with barley or grapes, fruits and even milk
lies the worst orgies, or the highest poetry
I want to drink, my uncertain lifetime
wine ban all the trouble, I admire living
I don't care to know, the fate brings all
I drunk with Bacchus, I abandon thoughts
also Turkish poets, sing of the holy wine
a liquid ruby wine, it is sulfur chemistry
it casts out poison, it is doctor of hearts
Wine is medicine, first hygiene of doctors
a Wine of Tago, it has a thousand disguises
strength to the weakling, poetry illiteracy
hilarious medicine, it reduces destruction
Raseno sings twelve, plants medicine's wines drunkenness is health, it helps nutrition
as the mystical fruits, the Garland of Tago Wine is work companion, music of artist
good Wine rests the brain, it reacts in liver
depending on dose, it perverts or abolishes
expansion of heart, laughter with panache
the meaning of the verb, tipsy by wine
antiseptic wine prevents, viral diseases
helping rapid oxidation, of blood cells
Wine is medicine, and a spirit drinks
for wasted humans, by bad civilization
Alcohol is ambivalent, it helps or destroys
it fills the prisons, orphanages and hospitals
it is balm and poison, it spring any progress
for use and abuse, of doctors and business
Good wine is treatment, for febrile illness
if it is given at low doses, it is like foods
without causing heat, repair internal forces
of muscles and nerves, and all lazy glands1
Raseno tonight, transfers the dithyramb
We are sipping wine, Dionysus he remember
It comes sailing, from the ancient Black sea
landing here with Vine, in the Tyrrhenian sea
let's drink to the wind, the turbulent thoughts
Thera drink wave, which rains down from sky
the sun drinks the sea, the moon the sun-rays
happy we drink, we celebrate it by singing
it gives heat & sweat, to dancing bodies
its infinite variety, thousands of flavors
fermentation mystery, hidden phenomenon
euphoria of intoxication, to rich and poor
Prince is the wine, among the nervous food
Animals and birds, they eat fermented grapes
Vinalia are the parties, drugged and vinous
It spurs joys at any age, curing many ills
it is spark of enthusiasm, without deceit
the heavy wines, are the ordinary insipid2
indigestible bad wines, give colic diarrhea
Good wine makes good blood, & good humor
then good thoughts, masters of good works
sipping slowly wine, it slips in the throat
opiate of brain, it stimulates endorphins
helps social relations, across the border
Venus with Bacchus, tarnishes any modesty
if a good dusty wine, it restores old age
my past is more pink, brighter future
and life is happy, even in the late hour
Raseno reminds us, wisdom is moderation!
Turanna goddess of love, holding the joy
sweetness in her lap, soothing bitterness
vanishes every torment, returns the purity
I drink the nectar, I let go sad ideas
2
wine from Sanskrit "vena" (vein), means delicious intoxicating
liquor: Dessert wines are strong and tumultuous, they irritate the
1
“Alcohol slows down the internal combustion, it makes less the woman and the nervous peoples. Dry wines help slow bellies, they
need for food. It also increases the urine, stimulates the excretory are medicine for the old. Sweet wines are digestive in small
organs and cleans the blood, so preventing more disease. If I drink quantities and after snacks. Bitter wines have tonic virtues, they
half a liter of wine, I emit urine which if it is distilled, it gives a
are friends of stomach and nerves. The aromatic wines, easy to
true fuel.” Taras
digest, take more legs that the brain.
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Romulo explains, the power of the clay
Emilia laughs and talks, about her usage
Poultices to bronchi, throat and belly
I use clay to cover, the wounds of plants
fruit trees grafts, or before a transplant
I soak the plant roots, into a mud baths
Clay it can heal, stomach disorders
animals and Parrots, use it in Peru
I drink water clay, with garlic cloves
to win more parasites, down in the gut
I use mud to care animals, horses and goat
I put wet clay, on their backs and breasts
I apply clay mixture, to fight milk fever
with vinegar & salt, on wounds & plaques
my Grandfather drank, clay in rainwater
of dirty land, imitating flora and fauna
We are all of mud, in body and mind
He said me, recurring every night
I put the poultice, directly on the wound
bleeding and care, Romulo still continues
Born entire life, from a clay bank
crystal molecules, for polar sunlight
Clay falls down, oxygen in the water
Clay inhibits, the anaerobic rotting
Clay orally drains, good care of the kidney
corpses of dead, by infectious diseases
The unnatural diet, is a cause diseases
it get organs fatigue, and produces toxins
Clay is a doctor the Earth healing power
microbes disappeared, I see in and around!
it works many time, snubbed and unknown
clay the most is exposed, to sun and rain
I prepare ointment, honey and fine clay
in butter or olive oil, mixed in powder
If dried under the sun, it resolve warts
chilblains with swelling, skin red spots3
here in Therabuti, he recommend to all us
respiratory infections, bronchitis pneumonia
gout and arteriosclerosis, diabetes and skin
the liver with bile, are gradually sobered
and digestive system, well it restores
Once buried, the earth does not infect
if then they unearthed, after a few days
more it becomes active, expressing its power
Clay is my friend, excellent bactericidal
it purified water, by composed of silica
I introduce into water, crushed silica
more bags filled with sand, silicate family
Oxygen comes out, it runs free binding
to microbes around, killing all them1
Earth is remedy, internal and external
absorption is large, of virulent Bacillus
You use it without fear, to heal disease
more toxins it throw away, from our body
The clay water, it facilitates evacuation
it get more turbid urine, faeces are black
it purge inflammation, eliminates ulceration
healing sprains, abscesses and intoxications
with water clay, I rub my mouth and throat
Clay is very active, during crescent moon
excellent remedy, for headaches and back
I dig on the garden, a pit for the shower
1
reabsorbed inflammation, even of the nerves
I get by sleeping naked, on the naked Earth2
For intestinal putrefaction, acidity, strong colitis, dysentery and
cholera, I use water with a pinch of clay (standing 12 hours) to
revitalize. The consecutive use for several days can make
constipation, so you take only hot water with magnesium.
Clay put out pleurisy, also peritonitis
catarrh of the bladder, also gallstones
stomach inflammation, intestinal worms
The water clay I use, even in enemas4
Clay pulls out, foreign objects in body
due to its magnetism, without worrying
clay its tight poultice, will check it out
it acts similarly, as the cabbage leaves
2
In hot regions of Earth, people use sleeping naked on the ground
(covered with wool) to cure all nervous diseases.
3
“In a container (wood, earth or glass), I make dough clay: I cover
dry clay with fresh water or rainwater then I let it to rest one hour.
I pour (wood's spoon) the dough smooth, then when it's soft it's
ready. I expose it to the sun and I add as much as clay or water
when needed, so that it not remains too thick nor too liquid but it
is kept constant and is always ready. I use it for many ill included
tonsils microbes, decay and toothache (alternating salt rinse),
tongue wounds and genital sores. I put clay poultices to the kidney
for renal colic or to the forehead for Coryza and sinusitis and I
repeat it several times. Local poultices help to cure appendicitis
and hernias, quelling spasms and intestinal disorders. Clay soup it
resolve dysentery and diarrhea as lemon and hot water.” Romulo
4
if you urinate blood and pus, you continue with the enemas using
warm water of clay adding a bit olive oil. Do fruit and vegetable
diet and reduce salt to meals.
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clay poultice, for breasts inflammation
hot foot bath, for insomnia & depression
Lisa injects clay water, the natural bath
scented oil & song, they ignite my dreams
a dream is liberty, individual instinctive
It free from emotional, buried tensions
to suppress dreams, it distorts emotions
vaginal inflammation, irregular menstruation
a poultice of clay, I applied to the bites
when I dream a lot, I have healthy mind
changing my vices, and unhealthy habits
I massage anal area, to facilitate speech
then over time, I can gradually tell dream
I also add vegetables, carrots with clay
blood of leukemia, hemophilia and sickle
Clay against leprosy, to purify the blood
I use bitter orange, to soothe my tensions
and I use holy incense, to ease breathing
the Damiana oil, it stimulates the nerves
it's an antidepressant, and sexual tonic
during the infectious diseases, or contagious
affected people, can drink well clay water
dog, snakes and wasp, in a remote village1
Sesto learned well, by the Wanniya people
Pamela know to spread, fragrant olive oils
she grease all pain, with sage and rosemary
balm of flowers scent, which is in the winds
aroma of the rains, can help to awaken senses
a garland of flowers, fruits, leaves and roots
the Garland of Tago, she call the Liber Tagus
collection of verses, a Gospel of ancestors
Vijnana meeting plants, of Egyptians temple
fragrance is breathing Air, with movement
Fire is digestion, the Water is basic food
Earth is my power, home and even evacuation
Ether is perception, magnetism and mediation
Emilia tells us tonight, of hemp cultivation
her grandparents job, at the native village
Hemp it dress and fed, their lives and dreams
She begins this journey, spirit propitiating
I open my hemp sails, browsing lake and sea
Egyptians discovered, many scented oils
I met rocks and shoals, drift with marshes
to anoint the statues, the bodies of loved
I met also water pool, and enchanted islands
they grease by love, artists and sportsmen deserts and forests, valleys and high hills
elderly and infirm, and the young initiates
a balm oil is an insecticide, also fungicide
for bodies diseases, it soothe many illnesses
three drops every morning, the interior wrist
areas of the joy, she stimulate every day
before going to bed, anoint and massage
your knee and ankle, navel and third eye
rubbing contractures, to release tension
along with indigestion, and sexual decline
I rub well the kidneys, neck and ligaments
to relieves the psyche, as interior massage
I stimulate skin areas, with goose feathers
back to consciousness, unaware experiences
1
You are strong my hemp, you can be delicate
Precious and witty, your sister tender Ganja
I knot your stubble wires, making the hair
the great yogi Shiva, hermit of Himalayas
My Grandma in the yard, spun our clothing
watching the canyon, of the Biedano river
her village was made, native Italian huts
aboriginal memories, local ancient tribes
She was hemp weaver, as Arachne legend2
spinning with molten, the fate of her life
having her pregnancies, watching the canyon
preparing my identity, by means of my mom
Hemp was sowing in March, or early April
harvested in August, 8 days in maceration
its bark & stems naked, she used to stack
to held under water, by stones into river
In cases of poisoning and various epidemic cases, pharmacies
were empty or faraway, so Clay was the only medicine available!
Clay absorbs microbial toxins met on way. For superficial wounds
and insect bites, I wash with water and salt to disinfect, then I
apply clay poultice that adheres changing it about every two hours
until healing. I use the same procedure even for distortion, bruises, 2among Maya people, during winter solstice, the grandmothers
burns, where I smear also a clear egg on the area. While for the
were taught spinning to young people, to urge them to become
fractures, I recompose and immobilize the limb then I set clay.
good sexual partners.
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Grandma turned it, from tall to thin fiber
hemp fiber was called, the blond Canepina the flowering tops, are sold like Ganja
with simple frame, and ancient embroidery Leaves all together, are pills of Bhang
thin fiber was used, to prepare mom dowry brought up in London, to sell in markets
to finally prepare, an intoxicating drink
tablecloths and napkins, woven very slowly
a hemp is very strong, it resists to the use in Persia it is called, the Qinàr beverage
more stems of hemp, was used for the sheets the Indians chew the leaves, to intoxicate
for sacks and ropes, clothes and my trousers in Egypt with its leaves, three days to dry
desserts are made, with flowers and spice
hemp cultivation, disappeared from the river
a century late, it succumbs to the monopoly
twisting and squeezing, roll, hang and dry
into local museum, they resist at the time
The strong hemp fabrics, still I can see
all my hemp worn sheets, became diapers
the diapers for old, and diapers for infants
quickly washed, soft bands to prevent red
I used it as mulch, and very useful bags
avoiding pollution, in and out my heart
Hemp my first paper, writing my thoughts
It know each my tear, coming from my soul
dogs and cats, as the chickens and crows
they suffer stronger, its action of narcosis
the herbivores less, suffer from the effect
even at high doses, the horse is perfect
The product is used, in confectionery shop
as powder is smoked, with tobacco in a pipe
Ganja is magical delirium, Himalayan garden
hilarious effect, it produces very hunger
in India and Nepal, the Ganja takes a role
sacred and religious, since the first man
its use is mixed, with mountain practices
schools of Shiva & Devi, and Tibetan rites 1
Taras chats about, the Ganja of Sherazade
a thousand and one nights, colorful stories
the Hindus myth of Ganja, tells of a drink
Ganja is human daughter, Ib-na-to-qunbus born from the milkshake, the primordial sea
Hemp called Banga, it comes into a palm
the gods had lost, the immortal Amrita drink
Raseno always reminds, people of Scythia
which in huts hot saunas, meeting to chat
they throw hemp seeds, on the hot stones
smoke of friendship, to travel with dead
When the plant begins, to bear its seeds
It exudes substance, narcotic and resinous
it's the main basis, of all hashish forms
a British dealer, explain its collection
During the harvest, it raise its spirits
swirling in the fields, from legs to brain
they stop limbers, download the trappings
the ecstatic hashishiya, living the swing
Hindus thin dressed, ranging among crops
waving the plants, of hemp with flowers
they obtain churrùs, scraping their dress
the resin is sold, the market in Kolkata
the culiès of Nepal, are naked gatherers
gatherers of Persia, collect with canvas
churrùs is dark gray, it's hot and bitter
it has pleasant smell, and a sour taste
ally with the Asuras, to extract it from sea
They work in join venture, thousand year long
whipping the sea-milk, more deities emerged
Surya and Danvantari, doctors of the sky
bearing more vases, of Wine and Amrita
emerged from the shake, also its venom 2
its powerful fumes, which stop universe
Shiva then swallowed, poison in the throat
his throat became blue, beautiful song
oh Shiva Nilakantha, who hold blue-throat
to save the world, You drank world poison
You laugh loud, the supreme and endless Pan
erase my fears, and all devious hostility
1
The yoga of sex is a path (Sadhana) that produces awakened
Kundalini, a sex religion which explores and stimulates the depth
of pleasure experience. This experience is achieved with help of
Shakti beverage (based on Ganja, milk and spices) during
meditations and contemplation of rites of love. The ritual is done
by aligning the external and internal "drunk women" (kundalini)
as the holy embrace (Maithuna) of Shiva and Devi. Lisa
2
Vasuki was called the poisonous snake that threatened the whole
universe, but Shiva medicine, then, saved human and animal.
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Taras cites Raseno, his hymn to Nilakanta
Shiva Kala Rudra, experience of Ananda
Asura demons tried, keep for the Amrit
which burn all the worlds, by Tandava dance creating a battle, which the Devas win
flame and mutation, which no one escapes Amrita is ocean Milk, drink of victory
Vijaya Ganja om! its primordial mantra 2
I see in my chest, when I ate holy bolus
a bright emerald, as a populated world
The hemp has nicknames, in all of Asia
I am the dance, of Nataraja great sponge
a remedy for the ear, revealing sacred
my body and cosmos, one is inside the other I'm dust of a dream, bite of remembrance
breath of the minaret, friend on the road
I see dancing Shiva Nataraja, over flames
into the cosmic theater, at Chidambaramme Sanskrit bhang, it's plant and drunkenness
You wearing earrings, bracelets and bells
Ananda means great laughter, Vighaia is joy
the moon in your hair, a Primordial power the flowering tops, of the plant of bhang
making green light, which enchants my eye
You called Pashupati, God of the Creatures
You Ardhanarishvara, the first hermaphrodite Bhang is Al-Khidr, the Green Guru spirit
You ascetic Mahayogi, the source of all Moksha the Initiator of the Sufis, without a teacher
absorbed in meditation, with drum and mantra He suddenly comes, as neighborhood scent
Salem Alekum! is the appeal of the wiser
You called Bhairava, the Red howling god
along with the Devi, you cuts any illusion
your wave hair are sculpted, as hemp stem
They affect above, the sky with the stars
Cannabis is Greek word, the Arab quinnab
translated as grass, of the mystics fuqar
if they eat the leaf, the Babel collapses
Allah wants for them, to become container
Your Lingam is revered, is erected on Yoni
it speaks of eternal, your beverage of soma Al-Makrizi Arab poet, calls it the Alfokara
once Vishnu and Brahma, discuss among them Hashishà al-fuqara, herb of the wretched
Who is the beginning & end, the eternal way
ancient consolation, among thousand wars
it's called Shah-danaj, sultan of the deep
Brahma in the form swan, flies up and large
Vishnu as a boar, grunted and dig down earth Hemp planetary plant, it helps human story
Siva you called Ganapati, half-God half-human al-Khidra kills a world, wild or cultivated
to unite heaven & earth, storyteller shaman!
She kills and is killed, during the ritual
a wandering Sufi, is killed by the green3
when the Kaliyuga came, dark was the Earth
wherever chaos, and escape of all beings
Haydar Sheik, rediscovers the holy leaf
harassed the Devas, prayed to God Brahma
he starts his own school, called Haidarìya
write us a fifth Veda, to bring us the calm!
extinction of ego, union with the divine
inner and outer, absence of confinement
Brahma takes words, from legendary Rigveda
tastes and feelings, from the Atharvaveda
in his monastery, the Haydar advised
music from Samaveda, drama from Yajurveda
the holy leaves, to foreign to the mind
He entrusts the new Veda, to guru Bharata
fools and envious man, censor the gift
He shares it, with those who respect it
spread it to humans, it is given medicine
Shiva gave its suggestion, a Tandava dance
then slut Taurus, which comes in a frenzy
describing Sadasiva, the act of creation1
Ganesha (with gajasta mudra), removes the fear by its own trunk.
2
Yoga primordial includes the use of plants to acquire the siddhis.
1
the wise of India, soon began to dispute: Where is the sense and In the Patanjali's text, yoga is reached with mantras, dances, plants
meaning of this Veda? Bharata said to them, Nritta doesn't have
and the work of the num.
meaning, it does not seek any sense, it just creates and breaks the 3"His ego is dead, upside-shocked because this is the plant custom:
reality canvas. The raised leg, the creator of the dance, it gives you to kill and be dead. Muslim and Hindu fakir reveres Bhang as the
freedom from perception, ignorance and identification of ego.
one who lengthens life, frees from bonds of stubborn ego by
Damaru is the primordial sound (drum, power to create), while
drinking mystery with her. Taras quotes al-Makrizi
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you eat the leaves, and reduce the food
the plant is shown, as a nimble gazelle
then a light breeze, get whirling to her
and a song of doves, makes her to move
Afghan poet Din-Rumi, in city of Damascus
met Ibn Arabi, then found his own school
you drives away, the trouble and sadness
forgets the existence, staying in your place
the teacher will reveal, the hidden secrets
singing her songs, you encourages plants
a wandering dervish, hostile to science
was Sidi-bu-Seine, in Numidia in Algeria
close your ears, to the stubborn censors
and fill your hands, without to postpone
If you want to hunt, a haughty gazelle
ensure that it graze, a beautiful leaf
just now it lay on me, a shy butterfly
it beats its wings, showing all my vices
She entertain me, as an Indian devadasi
I wash my face, and I clean the voice
Singing I praise to it, vibrating love
She dries my seminal, in the heart is
allows that reality, I see completely
I stay on the path, with ease of mind
Konya in Anatolia, the Whirling Dervish
the remaining chakras, still are climbing
he chases and baptize, providing samadhi
with tambourines, and Kaff in his hands
Al-Himsi was dancing, shouting out loud
in his school, the students saw the show
urinating with penis, most ardent verses
Green lady arouses, his need for sweets
I am begging, the Wine is the beginning
Lady is the refuge, wandering sannyasi
a pipe of peace, still circulates around
green color comes, after journey of Miraj1
She converts a cockroach, in a noble lion
She debases the rich, and wonder the poor
tickling the itching, the effeminate anus
cancels jealousy, along with moral decency
I spend my time, at the water babbling
with good friends, of great experience
firm is our intent, we also avoid chores
at that point I begin, think about things
fate and accidents, causes and things done
about being who speaks, the things spoken
to know the opinions, and coherent action
to watch hearts with eyes, eyes with heart
I divide preconceptions, about human nature
until the green Sufi, he seems me familiar
in the divine nature, then I see my river
the Biedano Canyon, and Terabuti temple
Haydar lived, in the mountains Khorasan
in a small monastery, along with fellow
he urges other sadhus, to share secrets
away all cares, back to serene heart
He sang the joy, the dance of plants
to all his brothers, the mystic charms
after his death, he wanted to be buried
under the Hemp, nourish their strength
spread from the grave, in all Khorasan
al-Fuqara in China, is known anesthetic
the Zutwasi today, even smoke its leaves
mixed with tobacco, to promote the Kia
It reveals secrets, it dries all judgments
It confuses strategies, opens every orifice
It reflects the desires, of your inner Lord
Kundalini it awakens, as Fire in the Belly
Artists and teachers, found schools to It
fanatics and thieves, confused in the city
honest or fraudulent, or dressed in rags
detachment from the ego, keeps its price
the beaten hemp, pull out ear infections
it delights and warms, the body and heart
its flowering tops, I leave a day in water
repeating holy name, to prepare the sauna
Lord Shiva sowed, praying mantra Bhanga
sound of the guard, which cuts the ignorance
his Lady al-fuqara, makes laugh at themselves
to provides the vision, to reduces abscesses
I align my desires, to preparation of drink
I offer sweet and mantra, to Devi in my heart
we poured Shiva Linga, the nightmares go away
fleeing enemies, together with the discontent
1
Dante poet and Muhammad prophet, describing visions with
delirium and stupor reflecting Samadhi and its overthrow, wild
unconsciousness or annihilation. Hashish and wine holds such
power as the genie of Aladdin. Raseno
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Lady hemp acts on fever, in an indirect way
she also get away, fatigue and panic & fear
she takes care of dysentery, also sunstroke
she cools the breath, if poured over lingam
He who drinks a bhang, drinks also Shiva1
the spirit of Plants, it is depth human soul
It penetrates and leads, alertness of mind
She also helps to cross, poverty and famine
Taras cites O'Shaugnessy, the ganja doctor
about bhang of India, effect on his patients
bhang dry the saliva, get spite of the mouth
redness of the eye, and pallor of the face
After a half hour, can begin the visions
the faces of friends, are in metamorphosis
the words seem to come, from very distant
whisper in the ears, the motions of body
patients laughing, and chattering happy
others are angry, want to reduce effects
by eating sour fruit, or drink acid milk
oil drop in nostrils, swim in fresh water
Taras then describes, his first experience
She wraps my face, as gentle heat blanket
I look at a picture, my senses more acute
I soon come to realize, what I want to see
running ideas, and a penetrating pleasure
hundredfold the game, of ardent exudate
my boiling blood, it's running and rising
I feel like dying, I see all my childhood
I drink I feel better, and I wash my face
emptiness and fullness, I feel into brain
ringing into ear, blow warm mount the head
the skull is raised, the party breaks out
the language is convoluted, cheat ideas
Laughter broke out, huge and very loud
I laugh at myself, and my reason despair
gradually it dissolves, Tagus comes out
beautifies everything, beautiful the faces
it display song and poetry, nice to hear
sometime I feel nauseous, abdominal pains
I need evacuation, the symptoms concludes
num go up to the spine, stretches my arms
violent shakes my hand, continues to rise
I think my death, continues its carousel
drunk is dissipated, in my sleep of night
then everything is new, renewed impressions
actions I perform, anticipating consciousness
I witness my will, event already accomplished
I do not fear death, not hate not rejection
the cold with the warmth, change of place
depending on the person, different seizure
as clowns gesturing, or hypnosis catalepsy
Pamela dances tarantula, on-site properly
she regret nothing, she drink fresh water
a bit of respite, the dance begins again
she beat with her feet, she forces to sat
feeling the movement, from belly to big toe
feeling of nettles, like ants going to walk
by questioning and pee, it dissolve effects
acceptable vomiting, it stops the intensity
then she go to bed, without disturbance
she develops her hearing, calm the pain
source and enjoyment, every step she take
I see during dream, my past to scroll well
I contemplate my own, increasing pleasure
Taras recommends, dream medicine for all
as Dr. Moreau, takes care of his patients
the abuse of cannabis, is akin to madness
especially in boys, lazy by kick habit2
I give antidote, lemon juice and vinegar
Ganja in modest doses, the spirit cheers
a good set and setting, the fantasy feeds
as a wind advancing, the nature of Ananda
1
"Shitala Devi is also patron of smallpox which is softened with an
offer of bhang (clean leaves boiled in milk until green fat oil).
India and Afghanistan, to see in a dream hemp leaves used for
treatment, is a sign of good fortune. It is a dowry for bride and
groom and in sacred ceremony it is drank by guests to stimulate
appetite (bhang absorbs bile), to extend friendly thinking and get
right judging from Shiva spirit." Taras
2
Moreau used hemp to treat patients in Dakka after try himself.
"It acts intermediate between alcohol and opium: Henbane awake
and warm. Opium cools and falls asleep. Among the joys of life
and the solitary pleasure, it acts and adapts to the various
characters, so I use it to dissemble and recompose the original
mind of patient". dr. Moreau
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Raseno here we tell, his last experience
he left his body, it becomes transparent
a gesture and a word, a glass of his wine
drinking together, he went to Dreamtime
what I see is nothing, what I hear is nothing
why such eagerness to learn, exploring future
exploring deeper meaning, be cheerful & drink!
no one asked your opinion, to make the world!
He finally has designated, singing verses
when I meditate & study, I learn nothing
no one then remains, to this old world
them & us, went & go, others will also
they throw in the oven, your ash and my
You drink my Piper, this vessel of wisdom
We are puppets, the puppeteer is Heaven
the crowing of the cock, accompanied him
a journey to ancestors, all it accomplish
Taras as guardian, of his temple Therabuti
the savory essence, which drains from pipe
You were always wine, in body possessed
I play my own short game, then I fall back
we come happy to Worlds, we went out sad
I give my life to Wind, and nothing happen
I am not Christian, not Jew not Muslim
I'm not from the east, nor of the West
My divine soul, it is out day and night
I drink because I don't know, where I came from
I feel happy everywhere, I don't know where I go
Drink my born actor, your Raseno mad!
Cup-bearer, cup and wine, recite the fate
I came to the world, because I don't know
for blowing sands, like the wind or not
I recognize myself, heart of my beloved
drunk and excited, I dance a God reborn
Wine of Balchè, it awakens a heart bleak
Wine of Forest, it's drunken moon & water
duality is transcended, we are spectators
catharsis of us, also made us all actors
Therabuti Garden, was built by the buds
Raseno gave water, every sunrise to them
they know how to be drunk, the men seers
water distillers, unrepentant mysteries
I have performed, in favor of the Wine
every action I did, was free from blame
hold out your glass, that the world is fable
and hold out it quickly, life passes as wind
when the Lord made me, in his own image
my whole fortune, he had already decided
good or bad actions, I did at his service
Why then, they speak of one judging day?
then if I rebel, where the omnipotence?
and if I sin, where is the foreknowledge?
and if the whole sky, turns to obedience
where it is oh my Lord, all your mercy?
being and not being, salvation & destiny
heaven, hell & mysteries, are empty words
throughout my study, I saw evanescence
deep down here, it remains only a wine
I look wine yagè, I didn't know that I have
Like salt in the sea, I didn't see you're
I was calling you, and You are in my call
not giving me orders, I don't know how to obey
God is never angry, he pose in me all actions in front of a dear face, You are my drunk
mosque & madrasas, church & synagogue
Khayam drunk with wine, nature can reveal all fear the fire of hell, and seek heaven
if every thing in the world, end of nowhere seed of these ideas, I see it does not sprout
in the heads of those, who drink holy Wine
I keep a merry heart, all ultimately perishes
Raseno loved Khayam, poet of wine Rub'iyyat
come the Prophets, groups of one hundred
reasoning about, the light and the world
Then one by one, they close their eyes
Finally disappear, in distant memoirs
out of the inebriation, there is condemning
fool is who hopes, to resolve world issues
love gives law, it stop the name and honor
the customs of love, ignore conventions
from the center of, Earth's seven gates
I went through, to the throne of Saturn
a potter one day, a jar he mistreated
then jar said to him, turning rebellious
but I could not untie, knot of human fate
you don't know I lived, I was your brother?
I knew by the way, many nodes to dissolve
O forgetful man, who has invaded your anger?
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If you do not drink, do not blame the drunk
pride and deception, make clouds into mind
So bring me a wine, for soon my friend
with our clay, jars of wine they will do!
Time flees away, the moment of writing
it has already passed! I drink and talk
the luck? It's a fugitive beautiful dream!
the youth? it is the water of a river!
so at the end, this life is not mine
grants the harp friends, we are dust
give me the cup friends, we are wind
silence we empty cup, we learn patience
Raseno loved Vico, a Pantheist incurable
to reveal the plot, anywhere he sees Gods!
divine transcendence, is based on fantasy
it's poetic wisdom, embodied in all of us
Poiesis is persuasion, the prayer maxima
Poiesis is devotion, enchantment of heart
it draws its passion, from the Inner Sun
to light any story, memory of the times
Poetry is num, which it moves inside us
It pours its strength, it gives emotions
through myths & stories, it offers identity
so any civilization, cultivated his memory
it's the moral duty, the most severe disease
sources of morality, I can search inside me
Kant and Dzochen, are practical philosophy
Raseno witnessed, the emptiness of the self
is enlightenment, the substance of cosmos
peace of my heart, it's true liberation
it takes me, in the dying of the world
without any fear, and without any pain
by learning humor, death does not exist
the eternal laughter, free from all sorrow3
Conscious of the eternal, present in all
one day I will die, under fables of Zen
once four rabbis, in a beauty moon night
an angel wakes up, and up it leads them
they see seven times, the wheel of Ezekiel
on the way back, one rabbi doesn't comes
a second rabbi says, "I lived just a dream!
the third rabbi says, "all I want to clarify!
the fourth as a poet, writes down everything
living better than before, sings with friends
Raseno professor, prepared his last party
with his Garland friends, at Therabuti class
The sense of rite, constructed by the group
it serves to affirm, to transmit messages 4
Raseno storyteller, ornate and rhythmical
recolors the myths, to praise the ancestor
Re-bis means, the thing in itself double
glad I make the jump, death is not the end
I put out fear of gods, fear of other world
Thanatos is not there, if soul is still here 2
the pleasure is feeling, health of my life
it lies in the female, the male animus
as the hidden soul, of man is feminine
to find within itself, mirror of the divine
A pain in the body, it is linked to the time
if brief it passes, otherwise it brings death
Knowledge and freedom, are love and poetry
He remember us, the Epicurus garden temple We are all artists, poets and prostitutes
Philosophy helped him, to cut attachments 1 lies within each us, the androgynous former
first woman-man, once appeared on Earth
if light you can relieve, by means of therapy
are all the diseases, also sickness of moral
is to live the mystery, always continuously
love is to understand, the nature of double
I can Love one another, as I make each poem
poetry and love, are two faces of the One5
1
Educating means to pull out from the inside. The man is not a
vessel to be filled but a fire to inspire. The soul needs to relate and
communicate to develop independently. If I lose this thing or
person and it get upsets me, that means I was addicted to it; what
matter how powerful it is the man that you fear if evil he can cause
to you anyone can cause to you?
2
Epicurus: "if we are there then there is not death; if death is there
then we are not there. Death is the privation of the sensations and
soul is a hot wind (vir, pneuma, num) spread throughout the body.
At death the sensations cease because of the separation of all the
atoms end escaping of the hot wind.
3
Lisa: "If you follow the ideas of future, a life deferred will
ultimately be your style. On emotional level, if you release
memories, you extinguish the sabotage. I Help children to turn
their anger and hatred into love, by the sense of humor."
4
Pamela: "in south Italy (Lucania), to give meaning to something
by means of words, it's reality. The word acts, is a magical power
that magnetizes the spirit and charm it, to cause rain or healing for
example."
5
Poetry explores feelings, it name them for me. The artist is a
creator as a lover, a farm worker, potter, weaver or a shaman,
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Ardhanarishvara, is dance and the dancer
Poiesis is a creation, Philosopher's Stone
It stimulates the language, as to ejaculate
chemistry I found, inside my body and soul
the Being that's me, is the Being that's you
I am another you, just as you are another me
when sweet love has flown away, and I'm hating you
I'll remember , I'm hating myself for not loving you
Poem is the final product, the fruit of poetry
an alchemical work, of ancient and new poets 1
It can warm your heart, in a personal way
deeply reflecting, your enlightened life
the taboo of death, is very strong taboo
so every rite actualizes, its entire night
its school is given, the cults of the Fauns
as in num bubbling, of the Bwiti and Daime
Om Sai Ram
om Sai, namoh namaha
Sri Sai, namoh namaha
jay jay Sai, namoh namaha
Sad guru Sai, namo namaha
here's the Metempsychosis, souls migrants
traveling and dancing, between living & dead
I was born from the fire, in broad daylight
then Fire kills its child, I burn at sunset
Existence whole, now falls in the Night
then in the fetal position, you put my body
I find the twilight, it anticipates in itself
already the unborn life, of the next dawn
when the Bardo of Death, it will rise on me
I will give away, my possessions and vanity
entire history of the world, then I will know
as in bright light, I will find out it's illusion
the abiding truth, everything is already done
all is finished, nothing has ever happened!
when the crucial moment occurs, I get rid
to die peacefully, without attachments
Raseno Nataraja, dance within the hearts
Sadasiva is Nataraja, Tago poet of India
the sadhus his devotees, also called Aghori
observing the death, to meditate on heart
where
where
where
where
is the hand, also it follows the gaze
the eye go, the thought also follows
goes the thinking, a feeling follows
feeling arrives, Ananda it's tasted
because its work it evokes and reveals the passion inside of me.
1
Raseno tells of poets around the bonfire at Therabuti. There is no
truth! only many glasses for worlds filtered. Me, you and others,
we are all concepts, missing subjective there is no ego, no world.
Label's strategy can build artificial categories in human package.
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It is useful the chicken, which eat pests
Novembro, Seba skribis:
it scrapes away weeds, helping citrus plant
providing heat for plants, in winter time
it needs air water sun, shelter and care2
Therabuti seems to me, an organism in its own
self sufficient, in tune with the environment
through the soil, it shares and swaps substances
with plants and animals, weaving circumstances
the Grasses inside animals, manure becomes
Fire burns at the center, to cook and heat
the paintings on the walls, standing shiny
skins stretched on branches, affixed to walls
in order to heat, the interior of the hut
Hut made of logs, stones and earth bags
draws with his shape, Nader Khalili shelters
the frame holds weights, gives shape a whole
lighter materials, are lining the walls
Feed on one another, plants with livestock
I see among them, a recurring exchange
all of them, cross a digestive system
the waste of animals, it fertilizes soil
chickens and a pig, churning its clods
looking by scratching, manure soil & plant
parasites and grains, and food residues
the remains of food, and crop residues
Hut is delimited space, protecting intimacy
by rains and winds, and it allows me to sleep
two stools two chairs, and colorful drapes
with pots and pans, flanked to incense
the Therabuti huts, have a circular shape
one opens to the east, the roof is made cone
situated on a slope, and artificial terrace
flanked the temple, of brick wood and metal
Ancestors teach us, with dance and ritual
to harvest rain, for to heal our feelings
to improve soil, grow food and hunting
collecting mushroom, and build community
if the sedentary man, grows his food
sprout villages, pottery and ceramics
breeding animals, agriculture blooms
come plant fibers, to make the weaving
Therabuti temple, I'm going to explore
1
orchards, crops and woods, I walk around
by walking a lot, I will do ten kilometers
feed the pig, and the compost garden hole
nothing is wasted, even the newspapers
become fire and mulch, animal bedding
the Pigs are the good, farmer of nature
Emilia tells me, it improves soil structure
adding at the same time, its fertilization
chicken also helps, free to circulation
then with a shovel, I lift and move earth
my hoe breaks the clods, eradicating weeds
the rake removes weeds, leveling the land
also it sows the seeds, light underground
I oiled my blades, I rubbed the scissors3
with the grinding stone, I use it regularly
then I filled two places, with sand and oil
tools rest there, get constant maintenance
I clean Saw blades, with toothbrush and soap
preparing hot water, with a glass of bleach
I wash plant pots, I disinfects also pruners
then I soaked swabs, for bites and scratches
Running health, 10 thousand square meters!
chickens ducks and geese, roaming around me
they provide manure, fresh eggs and feathers
a cage henhouse, protect them by martor & fox
2
Air, water, sun, food, shelter, protection, care. An unmet need is
more work and a product not used is wasted or it increases
pollution. Observes for long and continually assess your system to
during the night time, for them is magic box manage a problem as a resource. Start small and simple at the top
of your watershed and work your way down, spread and infiltrate
1
"A spontaneous grass-hand for 4 years, the other with potatoes, the flow of water planning for an overflow route. Emilia
beans and cabbage. If the cow does not eat all the grass, I hawk to 3I oiled the blades of the tools with oil or petroleum jelly to protect
make hay. What for farmer becomes flour and breads, for
them against drought and humidity, then I wrap them in
shepherd is converted into milk and cheese." Emilia
newspaper to pass the winter.
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Mycelium running, among woods healthy plants
I walk through the Terabuti, as administrator environment can feed itself, caring all them
I observe ecosystem, to manage the situation
I observe the soil, the number of organisms
I incentive opportunities, its soil can offer
it indicates its health, also host plants
Nature and Culture, they feed each other
Billions of organisms, feed on plants
the presence of Ethylene, into the forest
where natural soils, making party of Elves
they invite me to dance, in the Fairies circles
where dancing mushrooms, inspiring laughters
the Ethylene cycle, is breath of the Earth1
growing vigorous, healthy and fragrant
Life is in the soil, until roots arrive
it's the nature of roots, to work the soil
colloidal structure, it indicates soil alive
microbes are not scarce, plant absorbs well
it swaps two moments, above and below ground
oxygen disappears, bacteria placed in retirement inside a compacted soil, the roots are dark
iron changes shape, now it releases nutrients too heavy with nitrates, yet not fermented
the Bacterial community, into the aggregate
accumulated nitrogen, in green unduly leaves
toxic and asphyxiating, in blood nitrosamines2
to foster exchanges, trade with the bacteria
stimulating enzyme life, and sponge of mulch
it is living on residuals, of the plants above
the Plants absorb more, surplus of energy if you have dead land, you have to reactivate it
strategic plants, expecting that the bacteria
consuming oxygen, sacs in the rhyzosphere
so plants can absorb, mineral nutrients
ethylene gas is provided, by dead leaves
if disappears ethylene, bacteria go to death
bodies decomposed, by anaerobic fermentation
Plants go to suffer, into cultivated fields
we need chemicals, to afford their sickness
while in natural soils, bacteria do not die
addicted by ethylene, they go hibernation
Oxygen then returns, it fills empty sacs
bacteria asleep, they wake up and work fast
during exhalation time, ethylene it expands
at this stage therefore, benefit the plants
during inspiration, oxygen reaches bacteria
therefore at this stage, benefit the bacteria
Fungi into roots, nodes are able to create
so in leguminous plants, nitrogen fixing know
they help the circulation, they ferment brews
cells intoxicated, they connect as network
th Soils with roots, are net-life continuum
border does not exist, in Community challenge
If dust builds up, the soil have not glue
it needs black butter, humus balancing
Body can produce, chemical substances
are suitable for the soil, fertilizer aid
400 kilos of urine, adult male produces
50 pounds of feces, in a year I produce
I observe garden latrine, now built on slab
bricks and stones, with hole and reeds fence
Trellis it separates, from the looks around
I look at the latrine, concluded my needs
at bottom is dung, to replenish compost
bacteria and enzymes, begin to decompose
channeled urine, it collects external pot
I clean by water, I use ash and hay to cover
around the latrine, I see beautiful hedges
insect repellent plants, sage and rosemary
Lisa told to me, Urine is diluted in water
ratio of one to 4, as is the case in China
I add it to the compost, or spread on crops
diluted urea helps, climbing temperatures
even human dregs, I add in the compost
settled in center, of raised bed garden3
1
Alain Smith microbiologist, discovered the presence of ethylene
in soils of forests and grasslands, while there is no trace of it in
fields treated with chemical fertilizers and compacting machines.
"The model of the Major is all wrong, you should avoid working
the soil and the ground cover must foster a permanent recycling of
dying tissue in the ground. Thus, the nitrification stops and soil
becomes capable of producing ethylene to ripen the fruit, sprouted
seeds, etc..
2
Nitrate in human blood, married with amines, producing
nitrosamines, a cancer challenges for body.
3
Degrading organisms require nitrogen to decompose much
organic matter. The nitrogen, embedded in the bodies of the
working microbes, will be released to the plants to rot completed.
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if lacking oxygen, the Compost will suffer
such as constipation, unpleasant odor will
nitrogen-sulfur compounds, attract flies
into rot decaying, working the mixture1
most antibiotics microbes, producing heat
it kills anaerobic microbes, inside compost
they make the mixture, hygienic and safe
within ten days, if there is more oxygen
When the fermentation, it becomes aerobic
no fly remains, new environment not suits it
during the first phase, bacteria increase
they actively working, by eating the carbon
their own heat, is transmitted to the compost
sixty degrees in 5 days, in the middle it reaches
when phase is completed, heat goes down well
the bacterial turmoil, it stops or is waiting
Earthworms begins, as centipedes & millipedes
their turn to degrade, along with various fungi
ideal place for composting, is in the woods
or in the middle, of a raised bed garden
Long after composting, I get the black butter
smell of wood up, it indicates work is done4
black butter is ideal sponge, absorbing rain
rain it has been slowed, spread in soil basin
Away from the conifers, I make compost
as the turpentine, delaying fermentation
Following the recipe, that Emily gave to me
I get a brew, to be sprayed on my compost
a lot of stagnant water, affects the process
oxygen disappears, and start anaerobic smell
if nitrogen is low, slows down the composting
if nitrogen is too much, it tends to leach
I lose nitrogen, methane & butyric acid come
carbon / nitrogen ratio, Emilia makes me do2
a primordial soup, of yeast and bacteria
present everywhere, in any place of Thera
Pamela reminds us, the fairies and elves
as microbial enzymes, smallest and useful
they produce wine, bread cheese and yogurt
oxygen of air, it helps them to work well
good nitrogen sources, the digestive juices flowers hormones, stimulate the enzymes
added with red algae, and chicken manure inside the intestines, and all our fertility
a light moisture, it increases earthworms
Nature and Culture, have a common root
aeration of the compost, is aerobic foundation community and concepts, evolving surplus
I turn with a pitchfork, enzyme turns and lives
in the right moisture, the yeasts can survives
It grows inside the interior, aerobic warm fire
it wins smell and flies, consuming nitrogen3
from easy to complex, multiply structures
enzymes and plants, producing living material
carbon dioxide and water, incorporating light
yeasts break down glucose, to extract the sun5
1
Often in small pools around the piles of manure from stables,
along with dirt, it happens anaerobic fermentation (putrefaction),
which generates methane (and butyric acid unpleasant smell) and
insects that spread germs and pathogenic infections. This you can
resolves giving air, cleaning the stables and composting sites.
Although harmful to human health, these pathogens do their role:
to putrefy until after the aerobic decomposition, then, due to the
heat, will die polio viruses, hepatitis, Strepto-micrococci, various
salmonella, tuberculosis, mycobacteria and brucella. It resist only
Bacillus anthracis, Tetanus and Clostridium who live in the soil.
2
there is loss of nitrogen in the form of ammonia. The C:N ratio
(carbon-nitrogen) 30:1 is ideal for composting microbes (30 kg of
oak leaves and 1 kg of manure). To achieve balance, dispenses the
materials in the compound, or add sources of nitrogen. Old or
mature plant tissues, wood shavings, corn husks, paper, lignin,
they break up slowly because they have little water and nitrogen.
Fresh kitchen scraps and grass cuttings, have more water with
nitrogen and degrade first.
3
A box contains residues. When it is full you remove the block
already in the process of decomposition and add it to the pile.
Recipe for autumn warming to be sprayed on composting: in 10
liters of hot water (40 degrees), melt a cube of yeast and 300
grams of sugar water. If you wish, add 4 kg of wood ash, until 20
kg of manure and 5 kg of green algae.
consume the animals, the organic substance
everything that lives, in non-life has its root
Life comes from Sun, into living it's working
then it roll back, through degrading fungi
We like the wine, for the Yeast is a waste
ethanol increases, and yeast producer dies
interspecies exchanges, are the life strategy
cells and environment, barter any challenge
4
to increase heat in the manure pile, water it with wine, yeast and
molasses. After a year of composting, I have the famous black
butter, miracle of the gardeners. Also the sheep and horse manure
is hot and is suitable for heavy soils. Emilia
5
Autotrophs: algae and bacteria. Heterotrophic: consumers
herbivores, carnivores and saprophytes. Monocotyledons: banana,
palms, etc..
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Esclericha coli, it adapts at my intestine
it off some enzymes, glucose eating slowly
shortage of products, or toxicity of crude
involve dysfunctions, and ecological price
each cell breathe, inside its mitochondria
that were once, guests symbionts bacteria bacteria slowly, they can bring the balance
eating anything, like lead and mercury
the Enzyme chlorophyll, the green color has
polluted bacteria, were eaten by fishes
inside the chloroplasts, of the plant cells
then fishermen, was killed by the poison
chloroplasts originated, by past symbiosis
photosynthetic bacteria, and eukaryotic cells1 millions bacteria, produce tooth decay
they ferment sugars, then produce acids
more aggregated cells, give organs and tissues most of the living, get energy by oxidation
performing functions, more specialized groups of their/other bodies, to synthesize proteins
they work giving rise, to more expert systems
as Chinese boxes, or neuron-mycelium networks The Rhizobium bacteria, fix the nitrogen
Nitrogenase enzymes, it protein breaks down
the phenomenon of osmosis, practicing the cells
Ammonia solution, becomes urea in the liver
between two solutions, different concentrations
3
less dense solution, it passes to a more dense Beer is dominated, by yeasts Cerevisiae
solute in the solvent, it dissolves its essence
symbiotic bacteria, produce enzym amylase
even different atoms, creating more compounds in cattle intestines, they digest cellulose
bound together by electrons, or opposites ions 2 methane bacteria, ferment compost and waste
source of this gas, are swamp & digester tanks
efficient bacteria, are stimulated or inhibited
from heat or cold, and a precise pH value
pH 7 it balances, between acids and bases
as pure water or blood, saliva and sweat
pH between 7 and 8, ocean salinity is
Sodium bicarbonate, to pH 9 will be
Phosphates and bleach, pH 10 moving
Soda for laundry, pH 12 it will reaches
Sodium hydroxide, pH 14 finally reaches
while urine has pH 6, along with the rain
Vinegar has pH 4, with the Coke beverage
Lemon juice is pH 2, hydrochloric acid pH 0
all Enzymes are guests, of animal and plant
Fungi yeast or bacteria, water and elements
working as a team group, they can trigger
in India and Sichuan, people using this gas
to cook food and home heating, Lisa tells us
anaerobic breathing, I call fermentation
combustion of methane, is fast oxidation
Emilia suggests, if local space permits
to raise a Cow, with native local forage
cow provides milk, urine and dung heap
for health of soil, human and chicken
the manure of any kind, reveals health
of healthy digestion, reflects droppings
dark green manure, contains more enzymes
aromas of flowers, inside cattle grass
4
3
these enzymes add hydrogen to nitrogen, thus obtaining ammonia
reactions more able, to break a bond matter solution (NH3). In the reaction is produced hydrogen surplus that
other bacteria (producers of the enzyme hydrogenase), break down
Sun enters into glucose, exits by way of fire
then goes back down, by the work of enzymes into ions. The amylase enzymes break the starch but they are
the lack of enzyme, raw material it leaves
upstream of the reaction, remained blocked
1
Photosynthesis captures the mineral light. Oxidation degrades
and returns light, heat, water, Carbon. Little oxygen oxidation
produces carbon monoxide gas that gradually choking to death.
2
The pH scale measuring the concentration of hydrogen ion (H+
acid, OH- basic) in a substance. If the substances dissolved in
water do not divide, H+ and OH-, are called neutral, or if there is
more one or the other, are called acids or alkalis. Metabolism is
the sum of catabolic reactions (ie degrade substances) and
anabolic reactions (aggregate substance).
formed only during seed germination.
4
Steiner taught Horn-manure and Horn-silica: set up in the fall at
the end of September, it requires fresh manure of dairy cows that
have calved. It is kept in a cow horn and buried in a hole. The
activity of the enzyme preparation biodynamic fermented for 6
months in the land. In spring, the horn is pulled out, the manure is
reduced in volume and transformed into humus. Will be used in a
dose of 200 grams in 50 liters of natural water (chlorine kills all
the probiotic bacteria and antibiotics) on 37-degree to stimulate
the enzymes. The mixture is made by hand for about 1 hour,
following the two directions of rotation, breaking every time the
vortex is formed deep in the center of the bucket. Horn-manure is
sprayed on the soil. Horn-silica (quartz crystals are ground and
packed in spring in the horn) it is sprayed on the foliage of plants.
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my Gauri cow, eats the hazel leaves
they have high content, of easy starch
helping digestion, increasing fat milk
they balance acidity, into intestines
Abuse of fresh herbs, bring diarrhea
that are resolved, by medicinal plants
I collect branches, in summer for winter
Acacia and chestnut, hazel and mulberries
Thyme and marshmallow, whole root infused
I add to Gauri beverage, to calm its cough
Galega and hay Greek, they stimulate milk
with the appetite, in animals and humans
Is the Diet, the heart of every health
the instinct knows this, let it lead you
every sick animal, dusting off the soil
to lie down on soil, and to contact Thera
Emilia was a child, recalls two moments
First is breeding, processing the second
She bred sheep & goats, milk & wool drew
helping birth and weaning, until slaughter
I use milking the cow, ten months a year
at least twice a day, for ten minutes
it is fun task, if you learn to do it well
renounce vacations, my Seba see if you agree!
cows each other warm, in cold climates
they know how to live, following instincts
able to pass winter, with hay silo of your
they eat hay, up to six pounds per day
Cow provides milk, with simple foods
feeding additional, it may be curative
branches also boiled, the steam passed
to initiate fermentation, of lignin cell
for making Butter, I use to hit milk
in a narrow bottle, tightly closed
I get also Ghee, a butter fat-free
I filter butter foam, up and down it
I remember story, Polyphemus in the cave
Cheeses manufactured, coagulating milk
with dairy products, and juice sour fig
while my grandpa, used intestine of deer
watching mating season, then shearing time
she learned milking, preparation of cheese rennet-in-bread, dried intestines were
wearing flock to pasture, during winter day rennet-in-water, was infused bladder
in summer at night, she was in the same way dried and chopped, to make Gorgonzola
Half a gram of rennet, per liter milk
the animal nature, she exploits efficiently
giving commands to goats, & a leader to sheep
It guides the flock, was called kabru mudùllu
while in goats flock, was called kabru sonàllu
His grandfather used, transhumance strategy
with my grandpa, I was making cheese
using rennet, of baby sheep intestines
curdled sour milk, rests to coagulate 1
until it took shape, in basket to dry up
seasonal comings-goings, between different hills
in search of water, and new healthy grass
over rugged lands, on lonely mountains
Grandpa had the body, hardened by adversity
the climate affects, about food and quantity
He passed on knowledge, basic veterinary
for the competition, out of the ordinary
Grandpa named Bruno, tanned skin of sheep
stitched together by wife, gave excellent cape
with leather strings, wool is on the outside
Mastruca was called, this dress of winter
He got used sheep & cows, goats & horses
this cattle was greedy, of mineral salt
mixed into feed, he called on the fence
to keep animals inside, healthy and rest
1
The italian word of cheese (formaggio) comes from formos,
wicker basket in which the shepherds of Asian steppes, they laid
curdled milk of sheep and goats to give it shape. The milk left in
the baskets of ferns, retaining the imprint and coagulates itself. I
imagine the milk as a basin of water where the fat balls are pingpong and casein (protein) larger balls. In order to ensure cheese
both balls should agglomerate into large conglomerates balls
floating in the water milk. The coagulation of milk is soured with
the addition of coagulating enzyme called rennet. The enzymes
from animal (chymosin, pepsin, gastrin) are secreted by stomachs
of babies lambs. The enzymes from plants I use Galium aparine,
and fig milk. The seeds of thistles are soaked with vinegar or
lemon juice to sour the milk up to pH 4.5, the casein proteins
precipitate here and join.
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Taras tells of nomads, sheep's milk bottles
swings and throws milk, separating balls
is drained into basket, dried in the sun
then with the salt, it is made to conserve
Cow's milk is for calves, which digest lactose 1
lactose in humans, it without enzyme ferments
Kefir is obtain, when I add to fresh milk
The kefir grains, which has joint yeast
you offered in the Yucatan, Cortes and his crew
solving their indigestion, binge without measure
from there you was transplanted, on Pacific slope
Where Captain Cook takes you, on tour with honor
He brings you in new countries, all over seas
in tropical climates, to indigenous and citizens
you predigests meat, you unique among enzymes
you friend of many stomach, acidic or alkaline
Ababai Tree Medicine, your unripe fruit is holy
Kefir feeds on bacteria, to produce lactic acid
your juice is delight, it resolves indigestion
it contrasts typhoid fever, diphtheria tuberculosis your selective enzyme, it breaks down the dead
it helps hydrochloric acid, the stomach of elderly you clean the liver, ears and skin and spleen
predigested milk, can be food and medicine 2
to produce the Curd, the homemade yogurt
I boil animal milk, for twenty-five minutes
then I add the enzyme, or a bit of sour curd
a tablespoon is enough, to start fermentation
After four hours resting, yogurt it has become
I do it at evening, so it can rest all night
covered with a cloth, a couple of days is good
even without fridge, I consume with honey & fruit
You heal more tumors, without stressing body
especially on the breast, and facial patches
you calm hemorrhoids, and ulcers of stomach
your seeds against worms, working in the gut
now I crumble soybean, then I boil in water
water extracts from soy, fat and proteins
now I have soy milk, I let it to ferment
using a nigari salt, as a mineral rennet3
Soy protein, it precipitates & coagulates
Curd diluted with water, in India is called Lassi
it gives a substance, beautiful white Tofu
it is very digestive, it's used all around Asia
Yogurt comes to France, to re-establish the king if soybean ferments, with barley and millet
by a quick Byzantine, carrying a Balcan recipe it gives Miso soup, then I mix with algae
Taras sings medicine song, a glory of enzymes
of the fruits and algae, plants and mushrooms
the strong papain enzyme, it degrades proteins
Papaya offers it, it comes from Maya medicine
1
The lactase enzyme is produced in the stomach-intestine of the
calf. A soured milk has lactose predigested by Lactobacillus that
produce yogurt. Ingesting cow's milk increases the desire for
sweet and saccharin. Calcium is present twice into sesame seeds,
green leaves of cabbage, seaweed, mustard, turnips, almonds, and
sunflower seed. After weaning, the intestinal cells are forgetting
the enzyme that breaks down lactose then if you eat that milk after
a long absence, it has fermented and flatulence. In any temperate
or hot area, especially in summer, within 24 hours the milk
becomes acid with its nutritional properties and hygiene. One
serving a day of yogurt (lactic acid, potassium, phosphorus,
calcium, A, B) is suitable for those who have little or no lactose
enzyme. It prevents osteoporosis, improves intestinal flora,
enhances immunity lymphatic, protects against diarrhea and colitis
and it reduces bacterial plaque on tooth.
2
Kefir is easier to digest yogurt. In the Caucasus Kefir mothers
give to their babies instead of whole milk to prevent diarrhea.
Lactic acid produced by Lactobacillus acidophilus or bulgaricus
(the Slavic peoples are great consumers of fermented milks) it
destroys toxic bodies everywhere, taking care of the skin, dental
caries and various types of cancer. Lactic acid is contained in fresh
milk, milk acidulated with lemon juice, sour milk (yeasts are
destroyed by pasteurization), leavened bread, pickled herring,
pickled vegetables and green tomatoes.
the Algae are nutrient, Food organisms
as roots of ancestors, crushed and dried
Indians of Texcoco lake, preparing cakes
by Spirulina algae, harvested from lake4
Chlorella and Spirulina, now cultivated
in the artificial pools, for human and cattle
Taras sings for them, a thanking algae hymn
to help take away hunger, Pan inspired him
Algae of life, you pioneer of earth and see
You eat minerals, which are in the lakes
unmatched seaweed, basic soups of soldiers
You called green bread, by people insigned
3
Nigari sea salt is primarily magnesium chloride. The Tofu has
not a particular taste, but it combines well with all dishes. Miso is
a soup of enzymes and it support the digesting flora of soil and
intestines.
4
"Alkaline lake waters of Mexico. Spirulina maxima algae is
curled up, dried in the sun it produces proteins up to 70% of its
weight. The collapse of nutritious food bring degenerative
diseases, constant flu, allergies, anxiety, depression, fatigue and
lack of vitality. Klamath algae gets its name from Upper Klamath
Lake in Oregon in a protected park. It has all 20 amino acids in
ideal proportions, it produces protein up to 73%, compared to 18%
of red meat." Taras
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you survive at all, the pH environments
you aid bodies and soils, weak and tired
your infusion tea, enhances my keratin
cleaning my body, by heavy metals & radioactive
Algas Klamath effective, it is antidepressant
slowing degeneration, it contains antioxidants
Delysid reduces barrier, between ego and reality
it helps more patients, to review the old traumas
to overcome blocks and fears, using dissociation
healing psyches and bodies, to reconcil with fate
it's immune regulator, by traumatic brain injury
the basis of food chains, of lakes of mountain
at beginning session, extreme anxiety & nausea
sometimes panic & fear, of death of ego psyche
confidence in the mentor, it helps the passage
Algae good food, with vegetables and cereals
it helps garden compost, powdered or whole1
the Kelp seaweed is called, the Irish moss
Kinaciau reminds us, from Kia we must return
they can not stay outside, for a long time
It resolve chest pain, during long walks
Kelp is the sky grass, for the Japanese
the experience of dying, it heals human mind
treatment protocol, remember me space travel
careful preparation, astronauts & psychonauts
source of minerals, strength of powerless
the experience of Kia, is a temporary school
to receive messages, and care by ancestors
then we must return, to the everyday world
Gelidium armansili is the Kanten seaweed
Kanten is extracted agar, gelatin thickener
is anti-inflammatory, it protects the gut
if taken in high doses, is a laxative purge
Maya is a curtain, that hides the secret
Who tears the curtain, even rips himself
for beneath the tent, there is no objective
It reduces fatigue, and shortness of breath
it helps their diet, long-lived timeless
Taras comes to tell, the parasitic fungus
to mature our, consciousness of humans
outside world and body, is only the subjective
he found in a Gipsy brew, of rye and barley
He witness cold sweats, tremor without effort
similar ingestion of, bread infected by Ergot
the Real does not exist, without an acquaintance
Rea is produced, between the world and receiver
If you miss one of the two, real does not happen
radio is silent, nothing appears on my screen
called sacred fire, of St. Antonio of Egypt
Ergot epidemics, bring convulsus gangrenus
your inner demon, it can ride yourself
Antonian monks, they discovered a pig fat
which takes control and care, of the holy fire
a part of interior, overflows in the world
his victim in the end, then it becomes free
the dance of St. Rocco, remember its therapy
plants can help, to access other realities
among his gipsy clan, it was ritual solution
my awareness tunes, on hilarious comedy of
this was spontaneous, ritual dance caused it
Argo was Wolf Man, wild man under full moons
it feeds the legends, of native European peoples animating things, come and bring new meaning
different & deeper, solar or abyssal feeling
invoking Goddess Diana, Queen of moon ferments
she arises libido & spasm, they begin to dance There are more worlds, or multiple realities
The water of Virgin Ladies, with oil and candles all including consciousness, which is to manifest
off the evil eye, and it brings oracles diagnosis the daily mind, is ego that thinks and acts
Mary is the sea goddess, the cereals protector
besides a witness, who all-see and assists
She has ten thousand names, Thera-Gaia or Ceres
we discover something, often we do not like
goddess of knowledge, for the initiation rituals if it negates illusion, of a social morality
She had sanctuaries, at Eleusis & other villages inner freedom it makes scares, because stop ego
new relationship comes, with around livings
Ergot was called, sclerotium of Secale fungus
used by Albert Hoffman, to produce ergotamine
the experience of Num, multiplies Reality
Delysid new drug, reduces anxiety and neuroses
new treatment protocols, coming from scientists it seems dissolution, to the rational mind
1
in seaweed (algae) and seafood, can be mercury mineral
because they absorb the spurious that are around.
who looking for success, only in conformity
reacts protesting, fearing the transcendent
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Mallendi relates kia, the experience of Bwiti
picking the flowers, next to the cereal crops
as the same village, beyond fixed boundaries when Hades abducted her, to make her his bride
a trip on the river, between life and death
looking for ancestors of common human fate
Body is a canoe, Kikeone a threshold river
it needs silence, of attentive consciousness
to travel on river, reaching underground mind
lands of the myth, and winged ancient dragon
Dragon of wisdom, it opens each eye a time
you walk not run, poison is behind the door
you can convert each poison, on daily ritual
Songlines you achieve, where the myth lies
when Ceres heard, the green light of Jupiter
She goes looking for his daughter, in every place
in his wanderings, she is masked by human woman
she stops to rest at Eleusis, near Callicoro well
hospitable invitation, by daughters of King Clio
Demeter is sitting silent, with a veil on her face
she is absorbed in the pain, distracted by Iambè
Iambè dancing around, showing her fooling ass
Demeter recalls us, the sun goddess Amaterasu
distracted by the noise, caused by Uzume woman
Uzume is like Iambè dancing, fooling her genital
Argo is dog of Ulysses, the fidelity takes
resulting in drunkenness, in the present ritual
the Mercury plants, driving his experience
Iambè holds the wine, Ceres turns it in Kikeone
drink that allows to see, her daughter Core dead
from the dead world, everyone sees the mystery
rediscovering the myth, and the ancestors one
it knows his master, who travels in disguise
Ulysses was sailing, the seas of consciousness
Telemachus is the son, away on the shore
searching for father, in amazement grows
poppy into the wine, can soothe his wrath
He forget suffering, house and his country
He travels over the land, as well as Egypt
masked by the souls, in the mystical journey
undertake the long trip, in the myths of world
ancient winds guide him, inspiring his career
History is daughter, of Homer blind poet
eternal witness, who sees internal affairs
the History unfolds, connecting situations
Living narrative, to internal sensations
Root of knowledge, is the inner thoughts
blind poet Homer, we say he has true gaze
survives in his hand, Penelope and Ulysses
He tells a story, and starts a civilization
Raseno speaks now, of mysteries of Eleusis
founded by Pelasgians, in Thrace & Samothrace
dedicated to a group, of Mediterranean gods
Demeter Core and Hades, and African Orixas1
Goddess thanked the host, revealing its nature
they founded a temple, in memory of his daughter
established initiation, of the mysteries of life
Ceres journey continues, still indignant with gods
She unleashed after, the great drought on earth
the threat of extinction, the whole of humanity
between the Olympus Gods, she refuses to return
Jupiter finally able, to come up with solution
during winter, Core-Persephone is Hades's wife
but in the rest of the year, Persephone reappears
It blooms in spring, plants-animals she reports
Demeter is satisfied, she returns to Olympus
when Persephone descends, it is the winter
She performs in the dark, a slow preparation
She comes from underworld, during springtime
She is called also Freya, on Friday of Easter
is the Meyaya night, when she rises to Earth
revealing mysteries, she rely on Triptolemus
cultivator of soil, the month of Anthesterion
twin brother & builder, of European civilization
from February to March, the initiates are prepared
instructing emperors, Hadrian & Marcus Aurelius by mystagogues gurus, teaching them all myths
the first hymn of Demeter, it describes initiation the story of Demeter, and Persephone and Hades
Mysteries through drink, the life-death-rebirth with fasting and chanting, holy songs and dances
Eleusis as Delphi, the Pan-Hellenic sanctuary
Hermes psychopomp, tells Demeter-Ceres story
one day her daughter Core, was in human world
1
Core is Persephone, Phersipnai for Rasna, goddess of the dance
of fate. Its devotees are called Korybantes when she ascends or
descends riding them.
the initiates at Eleusis, take Kykeone drinks
to go down underworld, at kingdom of Hades
the purpose is to stimulate, beatific visions
as a vision quest, and healing soul divisions
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the young man, he experiences life and death
then resurrection, as an adult transformation
Eleusis is a school, mysteries beyond borders
rites of passage, and destiny of humanity
You're the girl of Jupiter, visible around
The Initiates, must do a public confession
cycle of the seasons, Thera is now revealed
in the bodies and hearts, as home of the dead
Plato also describes, that degree of wisdom
are unquenchable food, of mystical message
Women with children, also are allowed there
but only two conditions, for to be initiated
obligation of secrecy, and not to have stained
they all begin in Athens, with a pilgrimage
directed towards the sea, with tests in step
thousands of students, each has his guardian
on chanting procession, directed to Eleusis
Beautiful daughter, of the sun and the moon
You reveal the secrets, of Triptolemus grain
the gift of Cereals, to see the ancient time
Myesis he describes, the temporary vision
then follows Telete, the long distance vision
finally the supreme vision, he calls Epoptic
foresight of plants, myths creative poetry
they pass over the river, over narrow bridge
line between living and dead, it recall well
pilgrims gathered, are now being insulted
by obscene imitators, masked like Iambè
Raseno sings the verses, Tago inspires him
Happy is one, who has experienced these things
when he go back in the womb, of Hades poiesis
Hermes psychopomp, will guides him to goddess
when arrived at night, in a crowd Eleusis
it rises and descends, a penetrating light
a collective vision, the venerable forms
Kali You are behind, the structure of my mind
You're the voice of thunder, blossoming flower
You are love and death, in a drop of Amrita
poison and medicine, you're memory & ritual
people and landscapes, feeling and colors
you will hear a sound, flutes and harps
with cymbals of brass, with the deep sound
a call threatening, that inspires madness
rings out from a cave, it comes all around
I had come, leaving the divine temples
with thyrsus and harp, into your woods
the night is the mother, of my desires
I'm alive and I am died, I live by dying
Hermes is psychopomp, ithyphallic friend
while growing up, sweet sound of the harp in mysteries I found, his ancient wisdom
from the secret room, roaring in response He spreads with his phallus, drops butterflies
in the afterlife journey, I was dragonfly
Taureans imitators, the thunder of the cave
drum propagates, tremendous force of thunder
the cave in the rock, is called Plutonion
Heva her partner, is wrapped in caduceus
the room of the ritual, is called Telestrion
Shiva and Devi oracle, gods before the flood
Thera progenitor, of Tago and Kumar Tong
passage of the God Hades, lord of underground
the door of Heracles, it opens to the south
totem of snakes, she is kundalini shakti
inside the enclosure, the ceremony happens
sitting on the steps, students drink Kikeone
in complete darkness, then starts the vision
shining the ghosts, the Persephone mission
Hermes in Egypt, it was called Thoth god
the scribe of knowledge, he wrote on plants
God of the moon, called Mercury and Turms
Pindaro reminds, the grand final of mysteries
suddenly looks light, low and from the astral
explode the boundaries, of any consciusness
the mystery of temple, floods in the round
Turms or Hermes, is the heart of Orphism
Euripides also wrote, that the stars dance
Moon and the open sea, vortex in the water
Ciceron wrote, "there we have been
a motif happy life, death is not bad
presence of ancestors, revealing us
to be immortal, imperishable essence
Persephone re born, leading breathing Chorus
You guardian of Fire, and garland of words
Ibis and storks totem, bring him in tour
Mercury Messenger, ambiguous musical poet
when I feel pain, when life comes to miss
I sing its song, the joy can warm myself
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in times of crisis, more doubts emerge
collapse models, and new cults flourish
the humans looking for, a new initiation
the first vine was born, was spirit yagé
it climbs trees, to seek the way to heaven
so Ayahuasca vine, is the vine of ancestors
they try to live better, inside a new vision
she returns home, points the way to human
School of Eleusis, is conscious initiation
gave the Mysteries, certainty in existence
becomes the initiate, mystagogue epoptic
meets his needs, of healing and ecstasy
from the other burial, was born Chacrona plant
the myth of Demeter, is experienced until
beautiful green shrub, mother of little child
now human and dead, connected Ayahuasca
share experiences, with body and mind
Romulo describes, Villavicencio experience
Alaric king of the Goths, invaded Hellas
Hispanic journalist, among forest dweller
to live the experience, we have to cross
period of purgation, together with pains
it vanishes experience, direct mysteries
the man is labeled, Kykeon become ergotism
travel Argonauts, seeking Golden Fleece
in Gothic visions, of cathedrals places
Yagè and Chacrona, was boiling in large pot
Emperor Theodosius, destroyed sanctuaries
monotheistic dogma, established neurosis
Fleece the lamb, thus preserves the soma
bards and rishis of India, held since then
it mature in the soil, drop in its own fat
virtue of Soma is, in the hymn of its song
and brown thick liquid, is collected in jars
its decoction was used, in divination for war
discover the enemy plans, or friends reception
then a dizziness arises, also I start to fly
I saw the big cities, bridges and overseas
attacked by wilds, I strongly defend myself
I sleep and waking, with slight headache
Indians present, see their good and bad fate
many times they drink yagè, group supports them
launching invective, to the malaise spectrum
they wake up & remember, well the experience
Ayahuasca session, it stop all differences
aligns the entire group, on shared feelings
It helps the movements, steps and priorities
It restores hope, in the common identity
Romulo now continues, the story of Yagè
once the Maloca clans, lost their health
one day comes to village, women with baby
she enter to Maloca, child is called Yagè1
answering to prayers of brethren on earth
were the ancestors, moved by compassion
decided to heal, neurosis and depression
they send mama leaf, and its Yagé comforter
Mom chacruna leaf, she offered her baby
dismembered by them, in ritual sacrifice
everyone ate, and the remains of the banquet
they buried in the forest, as usual test
the Desana shamans, of Colombian Amazon
make use of Tagè, close to the River Papuri
Tagè is acrid bitter tea, drunk in the evening
it procures vomiting, diarrhea and full purge
Medicine brew of Tagè, it works if people
they are going to heal, the mind with body
it purges inflammation, of digestive tract
it cleanses num channels, emotions catharsis
diets and requirements, food and ingredients
before the ritual, the use of the medicinal
to prevent nausea, and relieve the neurons
of border experiences, successful or painful2
2
At least 4 hours prior to avoid any heavy food (wine, beer,
coconut, red meat, coffee, dairy products and fatty cheese,
1
Among the Tukano and other groups of the Amazon, the Maloca bananas, avocados). Drink fruit juice of citrus fruit or apple. 1
is the large common house of the village, it recall the uterus.
gram of lecithin drank 2 hours prior the session, will eliminate
Women yaje enter the door-vagina into uterus, causing men's
much of the nausea. Chewing ginger eliminates the bitter after
sexual stunning. His father, the Sun, has impregnated her by eyes. ingestion.
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Tagè Medicine descends, into the heart temple
I discover its beauty, after a certain time
inspired by words songs, often incomprehensible
Joy for life, accompanies spontaneous healing the plants teacher allude, weather and animals
the group of Maloca, is a guarantee for helping Sachamama was Thera, with landfills on its body
She was silent breathing, inhaling and exhaling
healing plants, they impose their discipline
those who lack respect, despite receiving Air has a relaxing effect, water holds intent
more life lessons, were imparted in dreams
I was receptive, and clarified my needs
Romulo and Yolanda, leading the rituals
with floral baths, and most moving songs
they purge by scents, of flowers of forest
the poisons of mind, its blocks and reserves
they add to the Tagè, ingredients of jungle
to the different people, for to cure diseases
leaves and flowers to brew, by mouth or enema
the forest medicine, is suitable for most needs
the longer the diet, the more I learn songs
each having patience, one day receives icaros
who have power to him, and make him master4
Each plant healer, he has its own language
icaros has tobacco, or plant chirico Sanango
Romulo knows icaros Ayaruna, sung to call
the ancestors spirits, of animal divers
more Icaro songs, each one gets a job
with care they open up, the dream world
so manifesting by singing, erotic sirens 5
that capture the man, by means of a charm
Drink Tea of forest, it makes the experience
multisensory & interactive, intense and subjective Bufeo is pink dolphin, of the Amazon rivers
accompanied by frogs, and the songs called Icaros it teach under water icaros, to shaman erotics
Mapacho the tobacco, it has amplified everything1 any good herbalist, he tells or paints stories
by drawings words, Shipibo know embroidery
Romulo tells us Shipibo words, of teacher plants
they are Muraya-cai, that creators of the Pajè2 Arana is a small spider, it teaches its icaros
Paje are shamans, purchasing spiritual helpers
weave of love, it teaches the art of courtship
by diets and isolation, to learn blow icaros
while the icaros Sirohuehua, are like fun songs
to give ill patient, joy and healthy purpose
are teaching these plants, Icaro melodies
each has its own power, to the healer pajè Romulo ayahuasquero, he sings beauty icaros
they teach him new words, rhythm and melody unmasks him with them, all falsehood & cunning
to obtain a cure, suitable to each purpose3 Icaros is a weapon healing, a vehicle of wisdom
it is core and quintessence, of personal power
1
Romulo: “Mapacho (Nicotiana) black of the jungle is Mariri
food. If you do not feed them by smoking tobacco, a Mariri can
escape from the mouth of healer exposing him to the dangers of
being stolen by a brujo and leave unprotected."
Sinchi icaro: Mi voz te susurrará|cosas que crees no saber.
Dentro de ti vas a encontrar la respuesta a tu ser Ocho (8), doble
círculo fecundo dos serpientes enroscadas, te hablan sin decir.
que te dicen sin hablar. Soy energía en ti dormida,
despiértame ya. Quiero ascender, reptar de una vez, cruzar el
cero (0) ya, cerrar el círculo aquel, donde la flor duerme en la
cruz. Cuando el azul llegue a tu cara y la luna a tu cabeza, a su
encuentro yo iré, serpiente roja, desde la base, a fundirme con el
sol.. Y mi voz te guiará a través del agua del amor..
2
With diet and fasting I becomed a vegetable healer. If one
continues for years, he becomes connoisseurs of the three degrees
of herbal medicines of the Amazon: Muraya, Sumi and Banco.
The ayahuasquero healer's diet, limiting foods that can cause
heaviness. It also reduces salt, sugar, sweets and fat. It provides
yagé tea several times a week, sexual segregation in order to
concentrate the body and not to annoy the feminine spirit plants.
3
Romulo soothes pain and cure snake bites using icaros (from
Quechua ikaray: blow smoke to cure); He takes diagnosis and is
conducive to love or hunting. He blow icaro on a person, object or
circumstance in order to give him/it power. There are icaros to
change intensity and color of the visions or directing the emotional
Icarar means to load, an object with energy
so that protection, the the patient arrives
Singing on the object, it inflates the intent
Mapacho and Tagè, have Icaro for medical help
according to Icaros, I remove various blocks
songs guides the patient, out of fixed mind
snake emerges from earth, it rises back bone
go up there in the belly, recurrent moves on
contents. Huarmi icaros are enchanting melodies learned by diet
with the scents; they come in dreams or during the rituals.
4
Romulo tells us of Icaros cases that were stolen by jealous
healers joined into rituals in disguise. Encantero is an healer
specialized in the magic of stones having healing properties.
5
Pusanga is ritual magic of love widespread in the Peruvian
Amazon of Loreto region. Here it is believed that various icaros
accompanied by string instruments, give control over Bufeo (pink
river dolphin, spirit of Yagè), feared creatures of strong sexual
attraction. Humans during intercourse with these mythical
dolphins, feel intense pleasure and sometimes are unable to
separate them.
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the paintings of spider, mapping inner places
to hear icaro voice, climbing tree of the lungs
the echoes of plants light, spread around me
helps to open consciousness, soul and memories I asked her what life, dragon she shows me
Romulo ayahuasquero, whistles and sings Icaro red and very large, as dress of human history
ha na na nai na na há roi, ni ni ha na na roi
I spell the Medicine, Mapacho on the head
the soul flies away, bringing more things
the sweet little doctor, has come up here
you can not break, healing power of plants
you come into my body, I'll let you talk
within the mind, You can show me the whole
Tago into my heart, can gives me the songs
Your voice whispers to me, I am the curator
She decides when to end, to begin a new cycle
her book is a mutation, an enigmatic oracle
Sachamama dragon, all welcome in herself
she purges into stomach, as a deep well
Life is a sequence, like endless seasons
a love game, between the mother and son
Thera & Tago, are Chacrona leaf and Tagè
She laughs and whispers to me, I sing Icaro
Ayahuasca mother, You offer us consolation
in our great need, you make my heart to cry
As a beauty woman, the forest intrigues me
mother who welcomes, feeds and cleans all us I discover the meaning, you know to embroider
It gives you discipline, and rules of the game we're child from your womb, You Kali Goddess
by helping to know, that place to live well
symphony of frogs, are sound of the jungle
rain and storms, help the giant ecosystem
Heart of the Amazon, is the river snake
Sachamama is forest, Yacumama is river
in the coils of your body, light and shadow
wheel of seasons, the flight of the dragon
we get up your medicine, by dancing our num
it erupts and ruffles, as a mental torture
then pressure with heat, was inside of me
Speed images of escape, fears assailed me
Romulo was born, at maloca of indio Boras
was shining at night, moonlight of Yacumama1 Fear of separation, fear to become pajè
more spirit amphibian, swamp rivers around inside my body, still is working Yajé
while weaving spirals, the spider and ants
all Boras wearing clothes, processed masks
headdress of feathers, and anklets of caiman
make spirit of a bird, flying over the skies
celebrating new birth, by making new paints
if you get lost in forest, you follow a stream
to reach the largest river, then the big sea
unstoppable river, are the insights visions
Jaguar of amazon, was called Otorongo
it vomits and roars, power of its song
illness was expressed, in order to free
to disassemble the mind, mosaic reorder
the mind of childhood, was full of fears
original sin, was embodied in creatures
many prohibitions, constrain my instincts
pleasures & punishments, mixed indistinct
meanwhile the medicine, works in profusion
Plants know how to dance, singing and love
around scattered fires, are bodies provided kill or give birth, make shaman or pajè
descends into dancing, the love of creation Romulo now seems, the artist Michelangelo
its care and feeding groups, sharing emotions he rounds up and down, as Peruvian Dante
expands the sun yellow, its color reproduction
1
Sachamama is Quechua word, she is Mother spirit of the jungle,
snake on which all vegetation grows. It can devour the hunter who
stumbles on his body. Anaconda water is Yacumama mother, she
lives at the bottom of lakes and rivers. All rivers lead to the
Amazon. Swimming, rowing, and using machete, help to navigate
in the jungle as well as go with the flow of a river. The nose of a
dog is very good friend in the woods and in the Siberian taiga,
where the wounded or dispersed hunters, he put his belt to the
dog's neck and send it home to communicate the need for help.
I works with Yagè, to break the prisons
rigid schemes, in the hearts and minds
then it emerges a laugh, a jolly old boy
fear does not exist, is fiction of world
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Yolanda Brazilian, came from Holland
she talks of Yagè, and Santo Daime cult
she stopped heroin, with Yagè ritual
was able to purge, addiction inside
On that day mysterious, root spoke to us
origins of Thera, the dragon & human race
Thera is very old, and she need our care
billions of ants, we are his muses fair
Santo Daime cult, starts, into the forest
by Raymond Irineu Serra, healed by Yagè
drink of forest, give me vision and care
He channeled revelation, in a worship there
Irineu has recovered, from fever of malaria
He takes the brew, into new lunar doctrine
receiving many visions, of the Virgin Queen
sitting on the moon, talks him inspiring hymns
He retires into the forest, following a diet 1
then he reach Mapia place, becomes Juramidam
Invisible Emperor, a lover of Virgem Conception
to establish new doctrine, will be his mission
Daime was the name, Yagè into his new cult
Ayahuasca faithful, know it as Eucharist
Daimists get glasses, measured to the person
to purge soul and body, solving the afflictions
Yolanda dances her bodies, in the circle battalion
to the rhythm of emotion, with hymns received
on Vincella dragon hill, the Biedano river
it happened that night, something divine
in the circle of the dance, appeared Jesus
with Shirdi & Francis, the golden boy was!
on 8 of December, he joins with the people
of various classes & castes, he speaks softly
Psyche follows my body, I'm daughter of forest
I'm also Etrurian Tages, Dragon of the East
in rhythm without posing, I dance as a flower
Francisco from Assisi, called me one day
Juramidàm family, it activates a great myth
Daime cult grows, in Rio Branco into Brasil
outside the forest, the Yagè spirit it expands
the use of sacrament, increases in the ritual
Santo Daime evolves, among a thousand hostile
holy Ayahuasca Wine, is helping the new mind 2
Give me strength Daime, light and love of Tagè
Yolanda sings her hymn, on Therabuti meeting
Don Bosco Salesian, predicted such an event
the rise of cults, connecting network minds
emerging from forests, innovative churching
spreading around the world, hopes and healing
The 8 December, Sesto playing mongongo
Raseno telling us, the temple and the huts
the founding event, of a century before
when appear to Baba, Tago Thera amour
I'm here to dance, because there are children
whites with blacks, in a circle without borders
I embrace you all, and I now live in Africa
I will expand from there, the days of decline
He feels the warmth, Jesus did surprise
everyone knows his name, he like to clarify
then he saw how many, was helping distressed
the sick and needy, invoking ancestor genes
he came to the priestess, put in single file
embraces her she tells him, peace is your guardian
Jesus returns and adds, I would also like to clarify
Mother smiles and invites him, to dance together
Jesus then he refreshed, singing very softly
Father I thank you, thou hast hid these things
from great & learned men, hast given to the simple
I will divide with them, the most delicious bread
1
boiled cassava. Ayahuasca is called Daime (Give me) in the
Brazilian language.
2
The caapi vine it gives the masculine strength for hunting, while
the leaf (married to the vine) gives light, vision and feminine
intuition.
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Decembro, Seba skribis:
cutting into the loose soil, moisture gets
and the spring sprouts, roots with buds
distance between the trees, I make 5 to 3
up to 300 plants to hectare, more or less
thrives well in Lazio, the Canino variety
together with Rosciola small olive leading
also I tie the tree, to a pole to the north
with natural fibers, to avoid many sports
after the installation, I'll make a watering
to each olive tree, 10 liters of rainwater
prune me from wood, and I enrich my oil
to fig branch pending, in olive branch arises
I prune in late winter, before spring season
I see that many grafts, wild olive tree rule
I prune dead branches, sterile or twisted
I let bearing-fruit branches, taking the sun
bend down the older ones, tend to return
so they lose the sun, and they stop fruit 2
on days of December, I start collecting
olives from trees, combing one at a time
nets lie on the floor, then I and Pamela
using the ladders, and very real patient
Emilia makes olive trees, like dwarf palm
or conforms it slowly, in weeping willow
Olives fall down, and the hours go fast
passes a day, between laughter & pain
bodies in the night, they can not sleep
walking helps us, with a cap of Tea
A stressful week, to give the crop
30 kilos on average, each plant olives
I bring to the oil-mill, to extract the oil
Emilia in meantime, begins to explain soil
she brings harmony, to the whole canopy
trident-shaped, or even take a hedge
the very old trees, follow laissez-faire
grows &organizes, around leader central
1
the olive tree loves, very stony land
every two year, it many olives spends
in the beginning, to turn olives in oil
Olive Tree wants a Mediterranean climate we exploited the heat, of subsurface
if cools it falls ill, if below the ten degrees the warmth was helping, juice to be decanted
if grafting wild olive, resistant to drought
to separate into oil, and vegetation water
it like medium soils, & the humidity be out
now oil is extracted, grinding in the milling
make new plantation, take off & break stones through the muller, the pulp breaks out
accompany the roots, for placing comfortable together with kernels, additional shuffles
using also cutting, the branch is long & thick pressing the extracts, centrifuge & separates
far as the eye gemstone, crumbly I do the ditch
I put in little holes, some mature compost
also I put wood ash, basin around place
I let the young oil, in flasks and carboys
I go every 6 months, to separate the sludge
then I store it in jars, out from the light
out from heat shock, I get the best delight
1
The mill (trappeto in Salento dialect), recalls the jargon of the
Pelasgians, sailors who worked olives and implanted olive trees on
the shores of the Mediterranean. Crew chief is the helmsman of
the ship that takes the oil with the goblet (nappo) separating it
from water in the cockpit where the oil floats on the sludge. Rush
round buckets (fiscoli) are where you put the dough to squeeze the
juice that gives oily. Sansa is mix of crushed kernels that remains
in fiscoli. The murga (liquid waste) is used as fertilizer and
oxidizing the bronze.
2
The Mediterranean olive tree needs plenty of light and air and the
greater mass of leaves on the branches to give good production of
a full year. Rejuvenation pruning exploits the immortality of the
olive trees to make productive severely damaged by frost, involves
cutting the trunk at the base and the rearing of 2/3 chosen from
among those suckers from the stump reborn.
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muller if not working, where is the identity ? I Pamela begin, in total precariousness
the muller gathers around, whole community I look for subsistence, for life planning
the myth of Erichthonius, as the snake infant
reborn from the Earth, & lubricates the mind
I born in a suburb, I was seasonal workers
Thera gave it to Athena, goddess of Olivo
Olive is Oil fuel, and keeps alive the fire
I fell into depression, leave my parents house
I beginning my road, pharmaceutic addiction
changing many roads, & more dependencies
then I met Seba, when nothing was expecting
the Olive oil, takes away all evil
truth be told, is light oil in rhyme
coated with bread on the grill stove
then with the baby, wrapped in the chest
I works as seamstress, out of my house
Thera has fed him, with her breast lymph
Full of warmth, Raseno tell this Myth
looking for a navel, grow up rooting for
Seba my husband, runs between factories
dressing legumes, and vegetables move
getting the salary, with ailments stress
Oil allows absorption, of lipids vitamins
beans with toasted, the bread & dried figs
tomatoes & mushrooms, preserves dignitary I was eating with Seba, at breakfast tips
lubricates the intestines, & stomach the vicar the evening soup, with herbs from around
to the mother's milk, appears to be similar cheese with pears, feasting on ground
contrast to osteoporosis, the mineral gives
helps the brain, protecting nerve fibers
Raseno tells the story, of the anointing
lanterns of prophets, skin for the hunting
making pizzas, with onions & vegetable
I take the dough, yeast water and flour
I mix slowly, and changes their color
this pulp to the fire, changes in flavor
one day Biblos trees, started walking
to elect their king, proposed Olive Tree
olive tree answered them, "I can not give
I'm Seba from south, but I went to Milan
Pamela I met there, and after I married
I suffered migration, towards large cities
to produce the oil, for purpose of command"
for a dream to come true, & feed new family
in Greece & Anatolia, entire Mediterranean I fled from famine, and anguish of a barony
story is renewed, with the shaft of the East between high and low, forced to wanderings
resumed extraction, Pelasgians & Phoenicians saving a little money, to learning a job
& Olivetanen monks, in monastery officials I studied feverishly, I start barber shop
Taranto was customary, in balms & ointments I work satisfaction, I gain customers
massaging the leg,s of the healthy and painful relatives are benign, in search of support
muscles of athletes, & breasts of the warriors they then ask me to be, stick their old
feet and hands as well, sailors and pilots
want me to town, promise more & more
its acid is helpful, for the bones & nerves
softening the skin, moisturizes very well
today in Japan & China, is a quality mark
supports lubricant, for memory and heart
Pamela now talk: "Seba is convinced
to end the Milan shop, follow filial love
but empty promises, with old challenges
asphyxiate his psyche, emotional fallen
Raseno introduces me, to Therabuti guests
Pamela & Sebastian, are Italian immigrants
Sebastian is from Lucanus, moving for work
then Back to Milano, our life is reborn
Me with two babies, is working return
Seba found jobs, in factories around
Industries sawmill, in Milan suburbs
now the Pamela tells, a bit of hard his life
Joyfully and with effort, get first home
exhaling factories, arise health disorders
suburb is dark, the cement grows anywhere
welfare is bitter, we pay a price there
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growing misunderstandings, fears & disputes
top of the nerves, psyche is beyond borders
the house is sold off, defeat is no solution
when Lisa helped us, defending our vision
Pamela found new job, in the mills in Como
is there in the lodge, the young workers
before going to sleep, sing their lands
House is very far, & they hope rebellious
exhaled by their skin, Polenta soup onions
"Early in the morning, listening to clog
silk become the women, going down to work
in silk factories, listen to her companions
they do haulage hand, there in hot water
recover the thread, remembering mother
singing of the wire, coil on the spool
during the prison, in their cell rooms
his companions young, extract the wire
into the hot water, making a skein of reels
she say the Silk Road, is long and winding
her head ached, from crying on the future
through the history, & bodies women twisting
the original silkworm, parts from China1
arrives in Europe, and finally in America
along the road, or by ship on the seas
the merchant pursues, on Earth overseas
Search the merchant, the velvet curtains
selling to the brothels, and rich families
Silkworm was fed, with mulberry leaves
raised & cared for, the warmth of a chest
Silkworm far from mice, ants and chickens
between health & fatigue, to prevent diseases
Dora guardian lady, telling me the songs
traditional pathway, behind silk-ed doors
"We're the stranger, in the mood to sing
us treated like dogs, in the chain to work
trouble if we sing, if we speak we are rude
beyond the mountains, we love our homes
hour bell rings, and Dora hits the wall
behind the door, I hear the guardian lady
oh my St. Chirò!, let it be dead already!
Chirone is suffering, a shaman returning
reluctance in the choice, can not otherwise
the scorpion bite, injecting poison in him
dancing on the ground, soon forced him
Dora reminds me, story of my grandmother
sick with remorse, and misery in her life
She changed the pain, in the bite of tarantula
poison said to me, pushing me to dancing
renewing crisis &dance, in the warm season
among many privations, paying the musicians
life makes me tired, I ask at the tarantula
give me your grace, let me light the whole
She dances in me, and shakes all over me
I pay it with suffering, in my heart hurts
up until the grace, the pain is disavowed
and discomfort within, become reconciled
I step I stumbled, running all directions
and telling by songs, patterns of protest
the poor women dream, love in the forest
You young men, if you want to make love
go without watching, their vapor smoked
into imaginary places, far from consensus
are Silk factories, with large windows
they let all us to sleep, in large rooms
of many bunk beds, rustic and foreign
those singers musicians, telling in choruses
stimulate the dance, with horns and rattle
do working shifts, temporary never ending
1
for 10 days and nights, the music I felt
Taranta and the horse, in me still I get
Spiders into legs, & scorpions into balls
drums and strings tight, help the travail
I relive it all, conflicts & disappointments
meeting old loves in possession rituals
the sound of a guitar, helps me to find
dreams with hopes to be able to restart
The silkworm (bombice mori), live 30-40gg. chewing fresh
leaves of mulberry tree harvested until April (one thousand
the Argia is colorful, it is poisonous ant
kilograms to raise one ounce of seed bugs, about 55 thousand
eggs). The bug is sleeping, and sheds its skin for 5 times, then eat creature of Sardinia, mythical ingenious
a lot before it is purified and set up camp on the bundles of twigs it bites for dancing, weeping & humiliated
for the last moult (cocoon) that will transform from chrysalis to
dress up and to sing, laugh and distract
butterfly mature to mate.
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Argia is much loved, parties it can create
hated and avoided because of the travail
she is a female ant, that the men prefer
nymph survived, while actress Salmace
she come to meetings, with bodice & skirt
recalls the island, the steps of the woman
she's unmarried, or married or widowed
the dress will be white, black or spotted
in the summer campaign, the argia hurts
at noon or at night, or sunrise prefer
Pamela you share, more dreams & desires
when you dance Taranta, protests condition
laments and lullabies-nine, provide evidence
understand your pain, all spectators there
do take the form, the thing oppresses you
using your imagination, helps you do well
feel areas of your body, tingling vibration
and sensations of cold, pleasure or pain
the bodies make history, identity & meeting
you realize of being bitten, you piss there
or take a bath, the water soothes the fire
every possession, tells us about one story
groups and traditions, challenges or trends
after that a real cure, to the village will be
diagnosis of the ant, to discover his identity
from mixed peoples, a new culture born
all in the village, explores Argia in place
search all combined, her hidden character
with women's clothes, the patient is covered
and within 2-3 days, the ant is discovered
married or widow or unmarried is identified
the rituals with her dances, at last satisfied
conflict & resistance, language with the dead1
the needs converge, is nature of the common
perception of body, makes you feel powerful
and demand treatment, in rituals synergies
in Africa the Argia, are called genes Bori
they find their children, down in the hearts
Ngangas help children, finding their Bori
with diets of hermits, finding the working
the players around, they know well stimulate
the continuous sound, it breaks down barriers all the African land, is mediated by spirits
explodes the conscience, and painful ordinary between groups& territories, is power in love
reaches possession, conscious extraordinary land if disposed of, it is emptied of attendance
she jumps up runs, is lying on the sheet
mimicking Argia, beats feet to the ground
Step down and standing up, up to his final
Repeat the possessed, a cyclical ritual
the drum spins, the timing of the festival
starts from the outside, & enters the head
finally is everywhere, into the whole body
the head is bursting, echoed in the belly
here is an unexpected event, the ritual jams
Argia stops and swerves, & dancing also bad
she lose innate step, the rhythm of the dance
orchestra loses the thread, it must regain
Then for repairing, to this distraction
it requires redoing, a rite of atonement
colored ribbons, thrown to the tarantula
She tears up & pours them, all his anger
Thera only allows a cycle of consciousness
Birth of a caliphate, the Bori is suppressed
Put outside the law, from Britain colonialism
and finally survives, with the Hausa refugees
between Niger & Nigeria, far in rural areas
animals and plants, giving life to territory
spirits are guarantors, of the largest identity
feed their conscience, along with subsistence
to a nomad that travels, inside the existence
Memories of a past, cyclical & repressed
Exits to the forefront, the same hysteria
the same therapy, is ritual possession
the memory of roots in common generation
the role of women, priestesses potentially
it is reborn in the new, Islamic teachers
a melting pot slowly, it provides identity
to the groups in need, ready to emigrate
Lisa now comes, reveals a mechanism
seen in its customers, causing hysteria
1
Kerenyi: "winged demons and other underground forces, which
reaction to intrusion of paternal culture
are figures psychopomp in the far west, piously accompanied the
is a self-sabotage, passive resistance
dead to Hades.".
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then long and too hard, is the pilgrimage
between port cities, the beginning of each trip
Madonnas & Orisha, in Mediterranean villages
reveal many South, more or less colonized
oh Seba mine, losing oneself is just a phase
at the end of a road, always find an example
Tago with his friends, no doubt your refutes
your dreams & journeys, paths joined Terabuti
Hysterical actress, paying different roles
executes each request, nullifies comments
all the repression, stopping your breath
voice is calming, dissolves in the invitation
can crying in the wild, I'm here and there
so you can rekindle your dream & identity
meets hands and faces, and your breathing
walking on soil, the sound is enchantment
Pamela caress your hair, with visceral sounds
games of the voice, the whispers of surrounds
Try to establish, a contact with the cosmos
sometimes it's holy, which slides the opposite
you begins by creating, your sound all around
the body of the newborn, is the resonance case
she allows his libido, comes out on site
consistently receiving, the mother's voice
dilutes &defeats everything that makes
so that her fear, her ego reality dissolves
the neurotic & obsessive, has many directions
the hysteric has none, and acts recursively
becomes the phallus, her nose legs & arms
each voice has its own tone, its own identity
the person is reflected in the sound he emits
Voice is well linked, to breath without thinking
with its modulations, the body shakes singing
you release the emotion, crying like a baby
during the search, the mouth is her vulva
flushing an erection, intercourse is convulsion sound arouses & moves, you remember love
hysterical restlessness, relentless creation unlock the oral-ring, along with the anal-ring
You stress the vowels, for endorphin release
Exceeds individual, she marries whole world
The ego of hysteric, overflowing everything
everything is discussed, with attention detail
body allied to the mind, expresses the flood
fear of pregnancy, is similar to being a mother
the suffering on the body, is now somatized
the hysterical now knows, to be free from fear
the orgy and the ecstasy, keeps his mind clear
1
many tones of voice, making many melodies
synchronize brain hemispheres, transmit joy
then a primordial tone, soon it breaks down
inside human voice, emotion brings around
You exercise in the sounds, a natural breath
AMM is the Mother of Water, liquid consonant
that moves well the fire, while the sound VU
creates resonance, in the belly and little on
depression &sadness, low mood and low tone
the sense of duty, and a lack of enthusiasm
sound RR is projecting, the voice across air
sound SS is repression, is soil that focuses
sound NN is lullaby, relieves from the duties
the mothers sing lullaby, for children to sleep
crying does not console, it lacks energy
she is unable to prove, joy or affection
the resonance of the nose, has the sound NG
resonates in your head, to take care is his job
in nasalized sounds, then vibrates the spine
lasting months or years, anyone can strike
Especially in women, chronic may to arrive
everything looks gray, colorless & desperate
sleep is disturbed, and expires the appetite
flee the evil way, and the woman is Sakti
open your mouth now, and free up your belly then the sound moves, vibrates inside you
the voice is the navel, transition from fetal Opening some doors, and let your Self free
Through the touch, you pun-lock tensions expresses the desires, gives you force ready
Pamela varies voice, resurface emotions2
and Your health, shows now the imprinting
take care areas body, the breath or fart
“belle indifferénce des hysteriques, The hysterical type is the
core of the largest military and morphine addicts, does not take
Winning all fear, if dancing in this state
seriously, nor life, nor death or suicide, but it plays with reality.” every living being, keeps his sound we know
2
Lisa: The music is the voice of the mother., it works as spoken
language, is direct and takes affect. if you utter a series of names, into four vibrations, Seba found your own
when a person is asleep, it wakes up when pronounce his name.
1
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a depressed patient uses, the saddest music
for to engaging better, his inner reality
musical harmonies, distract the patient
out from worries, him balancing great!
capturing attention, they guide the resonance
Hum of the bumblebee, crickets, cicadas & frog
to express all the emotions, using their sounds
was composed by the birds, all the folk songs
The soul it reflects, his emotional state
Learn to use your voice, in resonant way
Your voice is based, on breathing intention
listen to your issue, & release your tension
The horns into battles, are wind power
they Inflaming the souls, such as straw
their rhythmic sound, strong and vibrant
resonates in the stomach, very dominant
Etruscan & Tyrrhenian, indulges in pleasures
with the body & food, escaping to the duties
all the sounds around, enters their body
soothing the pains, & circulation bloody
Originally the verb, was the song of life
Verbs created all things, by enchantment
the Genesis is performed, in a dream state
making the path, for worries dissipating
through the writing songs, picture or sculptures
you allow to your interior, to find the roads out the Music stops time, restructuring the ego
an obsesses thought, that runs without output the Doric is solemn, the Phrygian war invites
increases the stress, & your mind challenge it the Ionic stimulates love, the Lidic relaxing
Lisa fall silent, Raseno shares his drinking
the music harmony, is calmness and attention
the dissonant music, accompanying irritation Each Etruscan city, resounds with music
A music joins, like a food for the body
nourish heart & mind, dancing with joy
Dionysus & Orpheus, opposed to Prometheus
Free your world, from the tyrannical time
Reconciled with Eros, and Thanatos Lords
They offer the union, with communion songs
the pleasure is redeemed, the time has stopped
you return to the roots, ancestor of the world
Primitive man, with his feet on the ground
he beats to thrill, giving his torment out
Each musical instrument, has its own totem
it's spirit and sound, groups and nations
the thunder buzzes, still evokes the rain
the bells & maracas, make the children play
the African mongongo, is a bow-to-mouth
it is a gift of brothers, who live in the forest
resounds with the notes, the golden child
Tago is reborn again, it used in the rites
If your indigestion, you want to resolve
Listen to the song, coming from the harp
Ngombi well combines, a sweet meditation
like a baby in cradle, with your emotion
Drum & anklets, accompanying the dances
while the Pan-flute, make the soul naked
the flute magic echo, is saturated there
Day and night, comes with the satire
an explosive mixture, of improvisation
Istriones are called, the actors chosen
simple peasants, with wine to the head
they redeem themselves, on holidays
by reciting in competitions, foul songs
Raseno explain us, the style of rhymes
his poems written in verse, folk melodies
be capable of chanting make dance to earn
Music is therapy, perseverance to learn
the rhythm accords, with the dance group
alleviate the hardships, enduring for longer
Chants and lullabies, recalling the rain
stimulate enzymes, in soil & in brains
Rasna medicine, was highly preventive
makes use of the spa, and saliva & drug
the barley for soups, then fish and game
Sun wine & oil, are the wealth of Thyrrenian
against malaria, and diseases of swamps
dancing for hours, they make Faunus ludi
the patients with delirium, with high fever
are waiting the group, dancing for healing
worship ancestors, individuals and clans
banquet and marketing, over their graves
during the banquet, with aromas & flavors
They all carry over, the Mundus of Ruma
door between worlds, there at city center
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Rasna with the flute, reviving passions
Two times a year, they opens the mundus
To celebrate together, and propitiate
Take away the stone, underworld ties
to connect again, both the river side
Lemuris are called, the 3 days wandering
in which many spirits, turned wandering
Techulca the Blue, is guardian of the access
to the world of the dead, mouth of the Tiber
Woman who resists, to bring to Dionysus
She will falls ill, and the village may suffer
they loosen the clothes, & playing trumpets
the reason is dissolved, into new sunset
reaching the forests, rivers or caves
Under the moon, the night of trance
protected in the circle, is a jug of wine
preparing the drink, in the frantic time 1
The menhaden wear, the horns of the bull
is guardian of river, & the Sibylline verses here is the Bacchae, which move the heel
The temples around, are magic advertising imitation of Dionysus, wearing the thyrsus
processing the fears, of death and insanity when the melodious flute, murmurs Bacchus
Charunt the divine, for the Romans is Charon
in the Roman calendar, the months are ten
between the sun that dies, & the sun reborn
in Ruma is god Saturn, which marks transition
during the Saturnalia, or carnival fiction
then a lady with a Thyrsus, strikes a rock
there it flows a source, of mineral water
Dionysus is Saturn, the traveling prophet
he comes from desert, with ecstasy & pamphlet
Saturn is also Shiva, who shakes the hair
the renewed frenzy, for all human been
Delphi still see him, dancing on the rocks
turn down the customs, with his scepter stick shaking the branches, of the pine tree 2
is King of the night, of the great solstice
Saturn Off the past, and turns on the whim
the slave gets the gifts, pains to the Kings
reorders the cosmos, messes up the spouses
in the Temple of Saturn, his statue is untied
Two time He is born, from female and male
from the ground water, then the fire lightning
Saturn then triggers, more ambiguous effects
delirium androgynous, migrating on countries
exhilaration & penances, upset the consciences with wine & cup in hand, singing the dithyramb
Saturn has the keys, to the Cosmic Game
Saturn rolls his dice, then oracles into fire
is Lord of the bingo, justice and measures
With chess & gambling, he reveals the futures
He was fed with honey, by goats in a cave
Pan comes from forest, live in every myth
H erides his fault, with internal light sees
emerges as Tago, Erichthonius overseas
One day he was exiled, by Jupiter successor
disappeared suddenly, in eternal habitations
Roman king Janus, welcomed him in Latium
then Saturn retired, retains his companions
Thera is the Mother, the Goddess of Core
her Korybantes spirit, kidnap the devout
to treat human pain, in ritual possession
to clear consciences, in special occasions
It is a god asleep, as an immortal child
awaiting the awakening, with the scythe
Saturn it comes from, Siberian Artic night
It born among us, if the time is arrived
oracular spirits, descending into Korybantes
Saturn as a fish , like Vishnu was in India
who appeared to Manu, and gave him a law
make a great boat, for germs in the world
I announce that water, all around will flood
in busy Hellas families, all the village Women
waiting for the call, feast of the bacchanal
Dionysus calls them, in a emotional flow
reacting to the songs, of different music
reveals the diagnosis, the god who owns them
Each has its own color, & offers food requests
1
"The Bacchae in the ritual shouting: elelèn, evohè, Jacchè, get
drunk, get naked, shakes the thyrsi, screaming and wildly excited,
a goat or deer is dismembered raw. Feeding and nursing infant
Dionysus that adult, are preparing to receive as a spouse at the
wedding with god/goddess ". Hilman
2
Euripides (Bacchae 99-104). "Shiites blame the Greeks about the
Bacchic frenzy: they say that it is not reasonable to find this god
who leads the men to madness. You mock us because we have
God, now that God has taken even your king and he is mad and
raging through him. Which of you is ready, can be initiated into
the mysteries of the frenetic ". Herodotus
He shakes their bodies, reversing the souls
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the scent his special, recall their stories
told & well described, in the bodies possessed
humans are horses of the gods Korybantes
engaged with them, repairing servantes
This Core initiation, leads to the therapy
cured by a problem, which causes suffering
the possessed bargains, to receive the cure
Finally they thank, with joy and playful
the gods are appeased, with covenants season
dance of possession, is a liturgy group
a theater of treatment, is a celebration
is a public function, a painful meditation
After domestication, the person is capable
to embody his genius, in the circus or church
begins his ritual, the listening of his song
the scent of a fragrance, the sight of a color
him begins the movement, slow and ordered
then acceleration, the syncopated rhythms
the body with trembling, he lives his science
the journey of discovery, of his conscience
you will feel urgency, to dance the dithyramb
Dionysus helps us, to remember our nature
overcome the monopoly, of one hemisphere1
when Dionysus returns, explains the hysteria
Provides more models, & begins a new cycle
world becomes a fairy, life takes a meaning
culture become consensus, we restart to dreaming
Pan you're an actor, you're a skilled healer
The world of scripts, you devour with fury
everything that happens, in dark or light
triggers your response, creative into light
Yolanda connects, to the speech of Pamela
dream-time comes back, close to us forever
yesterday- today's events, get concatenation
travel and writing, may clarify this situation
emerged & wandered, Aphrodite from Chaos2
Goddess of all things, Eurynome in beginning
She dances on the waves, separated waters
separates the land, from the sea & sky bright
from north to south, She dance & moves
always the North Wind, playing behind
a subtle enjoyment, of the motion of the body
the wind of Boreas, is good fertilizing
is vertigo that removes, the ego from its place
Ananda arouse the corps, and visions happen
it follows Eurynome, everywhere everything
in the language of irony, the prophecy arrive
Plato said us, the poet is a man possessed
by genius of language, is ancient scribe dumb
Poet erotic energy, triggers the intuition
by the Bwiti world, feeling are transcribes
She thinks to start, with him the creation
sudden she turns, grabs the wind Borea
rubs it on his hands, something is formed
Ophion the snake, it is born it goes out
Dionysus then fled, from oppressive religions then Eurynome dancing, just as warming
hid in the theater, with the myths and visions increasing the rhythm, and wild becoming
the song of the goat, gave birth to the tragedy
in song of dithyramb, still dance first comedy
until a desire, it start to arise from Ophion
to give her offspring, he wraps Eurynome
tells us the dithyramb, about Titans of clay
Eurynome now is pregnant, a bird on the sea
flies & hovers, & gives shape to the creation
at the appropriate time, lays a Cosmos egg
hatching up until time, among coils of Ophion
painted white face, who dismembered his body
When he was baby, he was called Zagreus
Titans give him the toys, eating the Deus
the Dionysus Zagreus, reborn from the heart
and the Titans today, performing the initiation
if they start a brother, or make a ritual of care
invite the kaolin ancestors, to help become man
participants in the rite, disguise themselves
to get into other worlds, without impediment
become psychopomp, to guide dead souls
and Dionysus is there, in the primal scene
Navel of the Goddess, is motherhood mystery
Pelasgians of the desert, traveling to emigrate
They bringing the Goddess, to the Niger River
up the empire of Ghana, among Bantu groups
1
The aim of psychotherapy is a work of restoration of the
imaginary reality of the patient, and development of a feeling
through the cultivation of the imagination. Hillman
2
The most ancient Greek goddess, emerged naked from the
primordial chaos and immediately began to dance. A dance
between opposites. Eurynome wears snakes, embodies the grace
and is the mother of pleasure, his temple is in Arcadia.
If the child Dionysus, receive in your lap
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its contortions, of spasmodic trances
among Akan Bantu, she start a new culture
announce arrival, & departure of Vodun
Aphrodite goddess, became Ngamè goddess before the end, there will be a consultation
the Chameleon is guiding, groups of migrants then Loa is greeted, he leaves his possession
then Mother Queen, gives babies to all men
Servant is the horse, of the loa of ceremony
Chameleon Vodùn, the sacred androgynous
Congo Loa the most beautiful, also little dumb
Mombu is stammering loa, causes the monsoon
the primordial couple, called Manu & Lissa
then Dambala loa governs, snakes and floods
it is hermaphrodite, combined with Salmace
suited to the site, is able to accommodate
the diablesse are women, virgins death
When multiple deities, are going to emigrate they forced to consume, into the forests
they adapt to the environment, social culture Nganga is the shaman, the inner order
from African Yoruba, Vodun becomes Orisha Houngan is the priest, of external order
from Brazil and Haiti, in America arrives
We play for Exu, the one who brings mana
the slaves was meeting, to close the gap
He starts celebrations, propitiation issues
with the land of ancestors, & African roots without his permission, nothing can be done
the rhythm of drums, exceeded the oceans He opens the door, and the holy inspiration
brings air of freedom, in Umbanda of Brasil
the Orisha is a force, pure and immaterial
Umbanda is the synergy, of African Candomblé he knows to be present, through a ritual
with Kardec and east, and the Christian spirit
more initiation schools, to incorporate trance
getting solutions, to problems to take care
Santeria born in Cuba, inside marginalization
combating contingency, & have cult of love
if you feeling longing, Axè is the feeling
to evoke to rediscover, the natural linking1
Bantu philosophy, ad the quantum theory
the Axè or vital energy, is structuring reality
extended to the whole field, & can manifest
in forms of animals, vegetables and minerals
is waxes and wanes, a manipulated Axè
by skilled individuals, can be controlled
with the use of plants, animals and sacrifices
offerings & ceremonies, parties & other offices
he take your body, in various ways & forms
by all this Orisha, we contact the ancestors2
It is a society, that chooses your trance
according to the tensions, and economic way
many hunters societies, of Native Americans
are of a male kind, and questing for a vision
many African societies, agricultural & pastoral
are of a female kind, asking trance possession
in Ethiopia is called Gurry, the motion of trance
genius choses servant, bringing him to dance
Genius is manifested, in religious rites
or during the dream, or during a disease
his presence is signaled by, a pure hysteria
that will be cured, with active Ceremony
Ancestors and Gods, they ride the two sexes
each house of worship, have celebration calenders without differences, they are ambivalence
drawn from his priests, Pae or Mae do Santo
Then the feast begins, the rhythm of drums
to consecrate the place, and call the faithful
the spirit of celebration, among food and jokes
during the ritual, target the body and soul
taken in the dance, Where a Loa divine
comes from the head, to possess as a wine
is the behavior, and habits of the rite
to indicate the genius, behind the myth
Dances &movements, & drumming songs
identify more groups, and their gods
rituals are located, across different regions
It starts a synergy, with other religions
2
Lisa: “Each creature is governed by one or more Orishas to know
Orishas is to know yourself: Exu, Ogun, Oxossi Omolu, Nana,
1
Immaterial force, as the num of the Bushmen, the qi of the
Oshun, Oxalá, Oshun, Xango, Ossain, Iemanja, Iansà. "Trance is
Chinese, bios of the Mediterranean, the Indian prana, the mana of a behavior of the body, molded from culture to culture in various
the Polynesians & Rasna. The head is cabeça jogo de Buzios is the historical moments, makes a qualitative change in consciousness
game / divination with shells, the Egun are disembodied souls.
of ordinary perception of space and time, body image and personal
Yeye omo eja! In Yoruba language:mother whose children are fish. identity.” George Lapassade
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Possession rite is also, a means of escape
from suffering, or discomfort that consumes
It is the egg cell, and the germ of all life
without his consent by, nothing is done
is a powerful healer, educator and magician
is the link with devout, and genius dweller is the guardian of the threshold, house & trance
more & more gradual, leaded by a medium
It is located at road junctions, & entertain spaces
to know the medicine, and history of your Loa He drinks wine of cachaça, and strongly believes
techniques of the body, that trigger his trance ambiguous provocative, he knows how to inspire
spontaneous or provoked, with conscious stimulation He is ambitious, and he excels at deception
or different beverages, intense colors and sounds
Orishas and genius, have a wide repertoire
of roles and characters, theatrical masks
they perform in the theater, in a disguise
feeding your needs, to express a behavior
He acts like a child, with the basic instincts
unable to judge, with the forces in the game
Ogun is second Orisha, the instinct for conquest
He is primal force, that roams on the stage
when you are on stage, treating the torment
Ogun means sword, businesses and freedom
It supports the fight, he shatters your pains
he eat beans and wine, he protects entrusted
courage & boldness, arise from hopelessness
that comes from shared, common beliefs
The third is Oshossi, Lord of the forest
I need to make space, for more genius loci
are ecstasy & trance, a mirror phenomena
Eshu & Ogun's brother, is Faun Pan party
He protects hunters, hunting and animals
Installing new sites, the village of humans
audience believe you, without making comment
If you have a good faith, comes out consistency
the ecstasy is out, the soul from the body
while in a trance, you lend him the place
you have the bow & arrow, guardian of territory
eat pork and wine, you are the artist explorer
Vodun means sacred, inherent to the land
God wants to speak, in Africa and more..
Shango is the thunder, light & fire dancing
Kingdom of Oyo, he founded in West coast
the leaves of plants, teach you the healing
The Orishas are Kings, Queens of once
You are calm in appearance, you love mysticism
you have eyes of the scrutiny , & color of green
they become gods, ancestors of the land
belong to them, we are their legacy
we are their children, and their humanity
the task of Orisha, is to manage & distribute
to humans their children, the Axè of creation
Olorun is the supreme, he create planet Thera
offers 16 destinations, inside each Orisha
ambiguous transgressive, your color turquoise
Ossàin is the fourth, the King of Medicine
the custodian of the Axè, vital energy power
your foods are fruits, leaves honey & tobacco
I see you among branches, as mischievous elf
you're constantly ant, that accumulate wealth
next to the fireplace, you drink a tea for health
The fifth is Oshumarè, the Rainbow Serpent
the Ewa is your partner, with the dark poison
your are seven colors, including black & white
six evanescent power, of wealth and poverty
if I do divination, with the launch of shells
then I see those open, and also those closed
I find out what is the Orisha, that is occurring
You bite your tail, it prevents the break down
the number of shells, it tells me who is talking
the world that surrounds, you busy repairing
Yolanda after a launch, of the sixteen shells your cycle is the water, power of meditation
Ewa is your rainbow, that makes transformation
I look one is open, and fifteen are closed
means here is speaking, the number 1 Eshù
then 2 open shells, silence now speaks Ogùn
the following number, revealing all Orishas
it compares the result, with sixteen shells
Eshu is the first, elsewhere is called Elegga
Prime messenger, between men and Orishas
Ewà is the seventh, rainbow in underground
dark side of the moon, mutation metamorphosis
You enchanting storyteller, fast changing mood
you are rainwater collector, preparing any food
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The following is Obaluiè, the lord of famine
he bring plague to land, such as epidemics
for injury or deafness, the rancor over all
has straw in face & body, covered with smallpox Obà you are the warrior, you can be ruthless
your Mom is Nanà, she lets you down like a dog Ogun only beat you, misleading exceeding you
you have great patience, to perceived success
your healing remedy, will be your forgiveness
no one likes to watch, the own suffering
human powerlessness, in front of infirmity
the mystery of pain, catharsis and healing
purify & give beginning, to the inner rebirth
Nanà thirteenth, also guardian of threshold
she is Omolu's mother, and wife of Oxala
You Create the Iku, the transition to non-life
Omolu is the eighth, impotence & depression You are the shell-pink, the whisper that tells us
the process of sweating, or the transpiration
Nanà you are the oldest, feared and respected
You are the law of entropy, a big indecision
You clip the door, between living and dead
you are wet & heat, and the fungus mycelium
Lady of the marshes, you dwell in the mud
you nursing all life, you ask blood in return
Oshun ninth Orishas, the goddess of beauty
Teacher of pleasure, and sexual kindness
the Orisha of fresh water, courtship display
she rules waters break, placenta & conception
You are the Venus, born from love's foam
Eshu gives you the embryo, you give to Yemanjà
you love sweets & fruit, your color is yellow
we know you don't like, loneliness and pain
Tenth is Yansà, goddess of fire and storm
she fit of passion, the wind with own festival
she is naive & whimsical, courageous idealist
madness without attitude, and orgasms surplus
she is also called Oya, the goddess of storm
she is water buffalo, estuary of the Niger River
Witch & guardian as well, between living & dead
acrobat with the sword, the ghosts you make inert
Yansà well purifies, and heals any contagion
frantic she will dance, when drinking palm wine
You're the queen of Egùn, together with Obaluiè
the children abandoned, many time you takes care
Logunedè is eleventh, son of Oshun & Oshossi
he hunting in forest, & fishing along the rivers
six months is with his father, 6 with her mother
is the eternal adolescent, androgynous model
Are you mother of smallpox, an expert healer
grandmother who tells, tales of war & hunger
you wander among villages, treating many ills
you know the poets, that you love listen first
fourteenth is Yemanja, goddess of sea & moon
primordial Mother, of fish and sea creatures
your colors are white, with blue and green
Yeyè omò ejà! I honor you by singing them!
You move the tides, for all to prosper
Until you get to dry, entirely yourself
you are reluctant queen, maternal & protective
with your son encompasses, in a visceral link
the salt water of the sea, arises from your tears
you the mom abandoned, by Eshu Ogun Oshossi
Eshu only returns, exploring you with violence
your breasts torn, are giving foam of the sea
Shangò is the fifteenth, the Orisha of fire
the fearless warrior, and worldly womanizer
has the lightning justice, issues rulings
Omolu his brother, is lord of pestilence
sexuality is double, he wants to fall in love
Shangò is commander, red and white Jupiter
when come into a servant, he poses hardships
Shangò sand and storms, rocks and mountains
your horse jumps & turns, wants to touch the fire
In any first time, you are reason and feeling
You are good storyteller, caterpillar mutation
Oshalà is the last, sixteenth principle of love
Christ the redeemer, at the end of each trip
the twelfth Orisha, is Lady of the Obà river
the Lady of Nigeria, in love with Shangò
she is floods & mudslides, easy to anger
Oshun her rival, her husband had shared
achieves its objectives, inside nature hide
ambiguous by nature, afraid to make choices
when Oshun in the race, deceived Obà in love
Oba cuts one own ear, as a meal offering them
your daughters since then, are suffering an ear
hermit with memories, wisdom and far-sighted
Oshalà when young, is fighting warrior
trying to change, the world neighbor
often he judge, himself very strongly
believing the money, helping the lonely
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Yolanda make dancing, for the whole group
starts by drumming, and singing more hymn
she invite Yapukuliwa, together with Jurema
and caboclos of Brazil, with African Orishas
“oh my divine Pan, lord of the forests
let my body, to dance up and down
light on my num, inside holy circle
sharing vibrations, as empathy drinking !
Lisa remember us, the power of num
that master Kinaciau, use to recognize
the shift of conscience, opening a channel
core of Zutwasi, num tchai dance pattern1
a flexible place, in space & consciousness
reborn in the group, with therapy & feast
the Water with Fire, restoring a place
in a renewal ritual, reinvent the roots
Informal it rises, the village people
roles and power, around spring water
in Kalahari desert every hut, is a fireplace
managed by women, which help to share
the power of libido, which helps their culture2
they dances exhausting, sweat and twists
they reflect the pain, of various transitions
that people live, to the joints of the time
when it is on the brink, of the annihilation
The Healing is said, to reveal themselves
channeling a flow, travel among the mysteries
inside their culture, spirits of ancestors
so that the alliance, will be restored
"To save our lives, Kinaciau telling us
God has given num, through the ancestors
man looking for num, knowing that it is painful
for healing all the life, of everyday affair
if the recount fails, history is distorted
falls into the ground, for several generations
when the sense is restored, it re-emerges
returns available, and tell to all our senses
Each bushman hut, has beds of straw
and ostrich eggs, with water to drink
toys and leather, cosmetics and arrows
jewelry and tobacco, and pots up the wall
between men-women, in harmonious exchange
the charismatic leader, decide among all
the strongest people, shall settle disputes
especially women, the nurses more friends
They sit all together, talking to children
and playing with them, even munching
no education threatening, versus the children
everything is taught, playing with toy theaters
Tonight is the scene, the healing power
of a community, that finds its sense
Participate in it, leads us to conceive
a community that travels, on the same feeling
Kinaciau senior , is a wise Zhutwasi man
he teach at Therabuti, the Giraffe dance
originally we drank, then we passed to bodies
the num with sweat, We gave to young people
if the child misbehaves, a parent intervenes
the child i moved, from one place to another hxaro are told, the rituals of the exchange
respect among sexes, you see it in the dance when we donating, the food or work devices
harmony is restored, overcome each discontent
Zutwasi of Kalahari, a people without land
oppressed by hunger, & the alcohol imported
they react to all this, with the dances of care
1
“ Kia is the mental state, a contagious experience of expanded
consciousness, produced by activation of num, that is medicine,
spiritual energy similar to the mana, kundalini and qi. Kowhedili is
liberating scream. Gebesi is the area between the diaphragm and
the waist; organs associated with kidney liver and spleen. Each
technology given by your ancestors is part of your num. Kinaciau.
(Richard Katz: Boiling energy, healing dance in Zhutwasi Kalahari).
this way of love, takes away the disagreements
it is the sharing of, the goods of the desert
Num Tchai Giraffe Dance, a way to dialogue
with crises & transitions, talking to the doubts
comparing the uncertainties, & contradictions
so that the group care, the hostile relations
2
Bushman loves and hates much, is very loyal and very vindictive,
throughout his life is like a child, unwilling to work, a lover of the
game, song, dance and painting, but above all, love to listen and
tell stories". Dorothea Bleek, South Africa, 1923.
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num tchai is the art, is method of treatment
Where a hunter, becomes the healer
and women gatherers, always support
singing & clapping, hands on their body
healing mind & body, inside the circle dance
struggling with pain, and sing very patience
spending a night, in the depths of the group
was linking all together, in a common soul
Dance can take place, for to fight a disease
for a successful hunt, or an important visit
for the return of a relative, talk to ancestors
deals with depression, celebrating life colors
more fires are scattered, all around here
joking and chatting, until hour twenty-three
ordinary clothes, & few feathers on my head
Bells on my ankles, & walking stick in hand
to be inside the dance, makes our hearts
happy and excited, empathetic and present
also the fire's dance, is lit at the center
sit the women, in intimate conference
women clap their hands, to emphasis rhythm
grafted the voices, on the melody of group
length of each song, depending on the mood
if the enthusiasm is high, Three or 5 minutes
without Kia feeling, dance does not take off
everything seems dead, though there's a crowd
if the num bubbles up, the cries go to heaven
Oh my father up there! pierces the veil!
Num is taking me, the num is throwing me
dance takes strength, without too much effort
the sparks around fire, when the kia is near
the Giraffe's dance, get four steps clear
the feet beat on sand, bright determined
the ankles bells, kidnapping our voices
the rapid vibration, sweating even more
song and dance steps, chasing each other
they are preparing the way, for boiling num
swaying their heads, top & bottom as well
then the kowhedili, shooting into kia trance
vibrate the bodies, when are very near
The dancers often, fall to the ground
lie with bodies, sweaty from the war
violent shaking, they are like dead
someone rubs them, with fingers & sweat
After a night, of songs and dancing
num to the gebesi, arrives in fire blazes
circulates around, influences and awakens
kidnaps very fast, or slowly very slowly
the Kia is an intense, emotional state
get on by the num, rising to gebesi
the mind is afraid, when he eats num
increasing the pain, to stomach & spine
num is expressed, in different forms
Produces empathy, & floating thoughts
The boiling num, ascends into the spine
floods your body, which vibrates overflow
Kinaciau sweats, with grimaces of pain
vibrates & stumbles, he says I'm in kia!
then stops his dance, & wearing the bells
jumps across the circle, driving as a pilot
Every song get hot, the energy of the num
it comes the potential, to passing the kia
dance & dance again, beginning sweat a lot
took away the clothes, and shivering more
now I want to heal, and I want to be healed
I want to be more loved, & loving each friend
I need more fuel, my heart seeks more num
the libido is fire, that give him the power
Inside a my kia, there is the hard school
with the fear of death, fear of not-return
I know is a artifice, made up by my mind
without hesitation, I face this obstacles
The voluntary death, overcomes fear
kia now is come in, I'm ready to heal
the elderly will help, to free our instinct
The heart will stops, you're like a dead
thought is gone, your breath dissolved
at large distances, the flow of the life
you see more things, to dwell in the bodies
the pain is real, the num boiling strong
and you see everything, you can pull
this is the cure, while you are in kia
and learning to heal,by pulling tearing
out the disease, sweating and panting1
1
Buiti: extended ancestral village in the spiritual world.
Virote: arrows with dead energy (implanted ideas), the gods,
or their emissaries, throw on people. Twe is the art of learning
to heal, that is, pull and tear off the disease.
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many healers, are waiting to battle
to demystify, mind of their friends
Save his life, from death & illness
I love this person, why do we suffer?
Zhutwasi in silence, praying to Gao Na
we all pray out loud, if there is a need
you made us hunter, guide us to hunt
Give us your rain, and teach us to heal
experts healers, sometimes going to God
God gave the Giraffe, with a fire in the center
If you're killing the fire, you sing in the dark
then Gao Na arrows, can hit us in pain
Fire has the same num, there in your vein
they die to themselves, through a wire
entering in the sand, following a path
to swap choices, between sizes & weights
The Kia healing, is not omnipotent
also some battles, are lost as well
People die, in the hands of healers
because the ancestors, make the walls
Kinaciau the elder, already entered kia
his body spasm, vibrates, shakes & dances
sits down & makes 3 turns, talks sings to fire
then begins to heals, tearing each complaint
each fire size, the circle of comfort
that allows the num, to boiling more
God created songs, providing them with num
gave them to people, in dreams with visions
songs by imitation, traveling among the groups
now are sung everywhere, in walking or working
for delight the children, or just for relaxing
but songs release the num, only in the dancing
the songs & dancers, exchange substances
and women the songs, shooting with sound then when a woman, sings and get into kia
around midnight, it vibrates the convulsion make the Man happy, she sharing her num
others into kia, are massaged up the ground The songs are stories, of life and plus
ointments with sweat, then they get relaxed
now more healers, in apparent anguish
are one by one falling, all into the Kia
shaman turn to heal, shaking their hands
everyone present, stretches out his hands
someone use the embers, to rub the armpits
someone laughs or runs away, and sparks fly
speaking with the gods, and their ancestors
someone in pain, want to cool the num
The Num is not positive, nor negative
Exists in many things, living & inanimate
as libido unconscious, as hysterical shot
is energy of the sun, stepped into death
Kinaciau tells Therabuti, God came to earth
there in the Kalahari, between us & the animals
He sleep with his wife, unable to do love
hunting or mining, migration or crisis
fed dances interaction, between the sexes
as great medicine, is the growth of the song
sensuality in the rhythm, warmth & seduction
sing and clap their hands, helping to warm
the num of the dancers, sweat is to dance
task by the healers, who have won all fear
help trips in death, and birth new year
seniors go kia, with songs their breath
they activated themselves, in presence of ills
their dance is reduced, to steps on the spot
or just simple plays, sitting well composed
up to sunrise, someone sings & smokes
Women with children, sleeping embraced
still someone is in kia, and others go on
the variety of scenes, it lasts until dawn
people then teaches him, how to take a woman
the decision is made, everything is concluded
the women bears the fruit, two beautiful twins
Kana and Xoma children, happy they grow up
they give the name, to everything that comes
starting a civilization, served by Gauwasi
they have wives & children, in human-like life
though they have power, they have hi-tech time
heated and impoverished, by inhuman lurking
because of the boredom, breaking all taboos
we return to the camps, the day is very slow
all brotherhood rests, a new human sense arise
Sometimes you're in the kia, also after sunrise
the num throws you, also if you do not want
if you are afraid, or you feel uncomfortable
Get out of the dance, then num flies away
You resume the dance, and num you obtain
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when the first time, you can control num
hot the first few times, you sought a purpose
if you feel fear of Kia, is a fear of fire
if the fear remains, a student remains
The abdomen will be full, of arrows heat
then we will rub, our sweat on your body
arrows will fall, the breathing will return
while others singing, new baby you will cry
Fear of num, you can see from the faces
now we are a clan, that uses the same fire
happens that now, I feel the pain and heat
thorns on your neck, and around your belly
on the liver and gebesi, start your dance
Zutwasi school, begins in children age
playing at the kia in play imitations
Num lies down, at the base of the spine
then low in the belly, num is heated up
it arises to the head, as spiral pathway
shivering gebesi, and killing you in Kia
pains in the belly, or a roll of embers
Your face is white, with eyes of terror
to calm your warmth, Hxobo is cooling1
soon the boys learning, to drink their num
they go to dances, to make training plus
the teachers pass, num to the students
they snaps num tchisi, arrows with num
they snap the fingers, dose and quantity
sometimes your dance, becomes wild kia
because of penalties, num boiling in veins
beat your feet, strongest on the ground
hoof steps, breathing and heart proud
inside the Gebesi, are coming the arrows
expanding & growing, as the DNA wired
the teacher rubs, the student's sweat
in rapid breaths, he make up the num
Num shake you sometimes, overly strong
growing thirst for water, plugs into body
you sweat first day, then begin to vibrate
pinches the sacrum bone, the num heat & go
coming ripe time, then you can get into kia
Num is transferred, managed & regulated
to make it adapted, to the needs of patient
if sooner you have fear, you harden gebesi
Stop for a bit, & dissolve all the weights
When begins the kia, you may fall down
lying on your stomach, you'll be left
from the center to the sides, breath back
num can still pass, and you begins to warm
the heat is regulated, with songs & fire-stiks
the disease is an effort, made by gauwasi
who want the sick person, with their group
is there at the dance, very strong spirits
try very more, but you can convince them
into body of the novel, to check his capacity
and more massages, lowering the heat
Num for women, is like the menstrual cycle
Prohibition of eating, any food exciting2
then another healer, help you to cool it
when it cools down, you are ready to pull
After having danced, then you start to heal
If any difficulty arises, during the kia
each on gebesi, rubs to cool the num
if it is well done, you resume breathing
big screams arise, like a new born baby
I'm Kinaciau, I will teach you to dance
my hands on you, now I put to address
to the ancestors spirits, you are my twin
living my heart, they call you my brother
is a struggle between 2 groups, both of relatives
If I put num into you, you will dance & dance
the core is the struggle, the art of healing
vibrating like leaves, you'll be my friend
then I will say, you have tasted the num
the death that kills us, you fear no more
more intense is disease, more fighting will be
Accepting death, the fear will disappear
You are learning to die, in order to heal3
the dangerous journey, which brings the heat
you see the rising num, in the other healers
you discover also, the work of various massages
3
1
“Num is like the thorns, pricks in your body that are reminiscent
Hxabe is happiness, food of the heart, feeling of the body.
of the arrows of saint Sebastian. They say num of dead, those of
"Singing and num mean that you may have Hxabe" Kinaciau people in kia, if you try to cool it to someone, your num may be
2
Meat, milk, eggs, fish, bread, nuts, honey. Not in pregnancy reactivate." Kinaciau
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To pull down the disease, is called Twe
they lay their hands, offering the sweat
as ascending steam, from hot stomach
sweat carry num, smeared on the patient
located on the head, backs & chests armpits
rubbed on and inside, the boiling body
the num is exchanged, with the disease
the bodies in contact, energy exchanging
Plants with num, are sometimes used
especially by women, using small powder
mixed with the fat, inside the shells
coals to fumigate, num is unbridled
Jurema was beautiful, arises from the spell
reflect on the river, Yolanda making o Torè
with feathers & mask, all the group dancing
while Kinaciau, was healing all around
On that day mysterious, root spoke to us
origins of Thera, the dragon & human race
Thera is very old, and she need our care
as billions of ants, we are his muses fair
we are sons of Umbanda, Zutwasi Daime & Buti
sons of Native American, aboriginals of Thera
water fire & stars, with wine & the Queen
reflecting on the shore, spirits of peace
Raseno professor, was sharing a good wine
The Gaise noru noru, is a plant root
stimulate the kia, and mitigate the fears
you feel your spine, pulsing like the world
you start to shake, & sweat with heat on2
You have to work, your body readjust
which takes a feeling, truly into the heart
is wine of the forest, wine of the desert
guru of the stars, is Tago with masters
I'm Etrurian Tago, Dragon of the East
I embrace you all, now I live in Africa
penalties in gebesi, announce the arrival
I will expand from there, in time of decline
to establish again, num dance with my wine
Kinaciau teaches us, to transform the fears
Yolanda and Kinaciau, sang with Romulo
icaros with hymns, for heal & celebrate
here in the session, Jurema & Sai Shirdi
down with caboclos, with flowers & singing
in partial kia trance, soul is in the body
in complete kia, she travels all around
beyond all pain, into school Therabuti
Zutwasi guiding us, in this initiation
of a human life, of adult conception
on 8 December, Sesto playing mongongo
Raseno telling us, the first hut Therabuti
the founding event, of a century before
when appear to Baba, Tago lover dancer
Raseno get us, to the work of tonight
Sesto with Yolanda, Yapukulìwa & Jurema
spirits of plants, descended with caboclos
the dance of Torè, and Orisha will meet there
under Vincella hill, of dragon of Biedano
happened that night, something divine
in the circle of dance, appeared Jesus
with Shirdi & Francis, the golden boy was!
love & wine in heart, is health & forgiveness
is Kinaciau relaxing, our anguish of the head
Yolanda go around, grandmother of festival
she helps me balance, passions of the heart
Holà linda Jurema!, along with Yapukuliwa!
with sage and rosemary, you clean our room
you purify all us, the space of the dance
Tago finally appears, giving new sense3
Tago was the key, to understand situation
dancing on the ground, we feel all together
we sung to caboclos, gauwasi and mighonzi
encantos de luz, we are all Therabanzi
Holy rain water, was washing my eyes
rains arise my emotion, empathy cascade
you dancing around, from sun to the moon
2
Gais noru noru is Ferraria glutinosa, and Gwa still is a unknown
plant. Gwa is served to those who have a hard time gebesi, its
roots are cooked and eaten or drunk and has a strong taste of mint.
It produces light and flowing feel to the diaphragm, which helps to
accept the boiling num and overcome the barrier of fear. If you do
not know the songs, the num tells you how to sing and dance.
Kinaciau: "when i sing the Giraffe num's songs I get to the kia,
then I own those songs."
we collect your treasure, num of nature
3
“Defuma, defumador, Esta casa do nosso senhor. leva pras
ondas do mar,o mal que aqui possa estar. c) Defuma com as
ervas da jurema, defuma com arruda e guinè, alecrim,
benjoim e alfazema, vamos defumar filhos de fè”
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when all together, grafting a Torè dance
Yolanda with caboclos, singing the orishas
near Tago's garland, we seen many horses
we met Thera & Tago, in umbandaime songs
I am daughter of light, which leads me there
together with teachers, & the Virgin Mere
I am daughter of the Moon, I observe universe
all stars know how to stop, all my reasoning
Defuma ora esta casa | Bem defumada
Com a cruz de deus | Ela vai ser rezada
Eu sou rezador | Sou filho de umbanda
come cruz de deu |todo mal se abranda
Canta com amor |Canta com amor
lavora com amor |lavora com amor
Confia com amor |Confia com amor
Juntado com o sol |Juntado com o sol
Amor, amor, amor |Amor, amor, amor
E no terreiro, Ela è luz da verdade
Ela è Jurema, Filha do Rei Criador
Oh! Juremé o Juremà!...
E na jornada, Dentro desta luz divina
Eu encontrei, Com um mensageiro do Senhor
Ele era um Rei Mago do universo
Ele è estrela, No congar do meu amor
Oh! Juremé o Juremà!.. .
.38 (o
Rei que veio pra Rainha, Yolanda)
Ele è o Rei, Que veio pra Rainha
Ele è o Rei, Das bandas de là
Que veio a qui no sertão
Com a Jurema se encontrar
E este Rei, Foi se casando com a Rainha
E no reinado, Do sertão nasceu a flor
que os caboclos da Jurema, batiza com louvor.
.41 (Eu
caminhando, Yolanda)
Eu caminhando, E veio a ordem do meu Pai
hinos from brazil
Me ordenou, Que eu saisse da ilusão
Também me disse, Que para se ter amor
.52 (o rei e a rainha, Yolanda)
É sò lembrar, Que a gente tem um coração
Aya aya aya huasca, Aya aya aya huasca
Este caminho, Ele beira tanta incerteza
Chamei o rei das flores, ele me respondeu
E também passa, Por tanta escuridão
Aya aya aya huasca, Aya aya aya huasca
Peço a meu Pai, Que me dé muita firmeza
O rei ayahuasca ele è yagè, Yagè aya huasca
Para eu dar, Conta da minha missão
Aya aya aya huasca, Aya aya aya huasca
Eu veio a lua, E as estrelas a brilhar
O rei di ayahuasca, egli vive na floresta
Chamo a Jurema, Pra comigo festejar
Ele es filho do indios, e da rainha da floresta Dou viva ao céu, E peço ao Rei do Firmamento
Aya aya aya huasca, Aya aya aya huasca
Me dé a luz, Me dé a força do luar.
vivemos neste planeta,com a vossa protecao
Se balanca o maracà, com amor no coracao
.09 (jurema chegou, Yolanda)
Aya aya aya huasca, Aya aya aya huasca.
Foi a Jurema | Quem trouxe tanta beleza
Brilhando estrelas | Os planetas e o luar
.53 (voz da Floresta e deserto, alex Polari)
E o universo |Se abrindo como flor
A voz do deserto, Que està na floresta
Festejando este amor |e a Jurema fez brilhar
Se pos a clamar, Dando este alerta
E aqui na Terra | No jardim da esperança
Pro povo se unir, E saber trabalhar
Ela è uma planta |Que o Pai mandou plantar
Esta è a verdade, Clara de cristal
Sua raiz | È medicina do astral
Que eu vou declarar, Chegou o balanço
Para combater o mal |E o Divino habitar
Féde ed esperança, Vamos se firmar
Foi ela quem |Cantou nas matas do sertão
Viva o Santo Daime, Povo da floresta
Unindo irmãos |De varias tribos no congar.
Céu do Mapià, Com São João Batista
E Juramidam, Vamos triunfar.
E o caboclo |Que carrega a tradição
Brinca Toré là no sertão
.45 (encontro com a Jurema, Yolanda)
Chamando a força pra reinar
Eu viajando, E me encontrei com a Jurema
Ela è Jurema |Ela è a linda flor
Que o segredo, De outras linhas revelou
Que Deus mandou |Para brilhar o meu congar
Ela trouxe os seus encantos aos congares
Quando a Jurema chegou |Ela fez balançar
la vem com Xangô |Ela vem com Oxalà
E nos altares, Sua prece ela rezou
Dando brilho a estrela |Da Rainha do Mar
Oh Juremé o Juremà! Sua beleza vem do luar Ela è Jurema de Deus |E veio aqui nos curar
Oh Juremé, oh Juremà, Trazendo a benção
El trouxe o amor |Pra nos alimentar
De Oxalà. Estes mistérios, Ela tem como çiéncia Ela trouxe a união |Pro povo se reencontrar.
Sua magia, Desabrocha como flor
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