Is this democracy? - University
Transcription
Is this democracy? - University
Issue 6 | Summer 2004 THE LEADERSHIP& GOVERNANCE ISSUE KAREN BASS: TAKING ACTIVISM TO THE ASSEMBLY IRAQI FEMINISTS ON DEMOCRACY AND FREEDOM WHO’S ON TOP? LEADERSHIP IN THE BEDROOM MUJERES CREANDO: ANARCHA-FEMINISTS WRITING ON THE WALLS Free and Priceless Summer 2004 Liberty She takes off her crown, sets it on the naugahyde seat. Props her enormous green feet on the dash, the broken chain dangling. “Where you headed,” he asks. ISSUE 6 “I’ll know when I get there.” “How about a little country music?” he asks. By Alison Moore “Which country?” she says. She could topple at any moment, a plane “Oh, come on, you know,” he says. straying off course, a bomb in someone’s shoes. “Perhaps some klezmer from Poland?” The a golden door is bolted “I’m talking ’bout Cash. Where you movement to shut end sexism, sexist exploitation andJohnny all oppression and we didn’t even hear it close. been?” Once upon a time “Standing in one spot for well over a hundred thereFront was a country years.” cover: Karen Bass there was a we So it’s “Cry, Cry, Cry,” all the way through there was a people made of us. Tucumcari, “I Walk the Line” way past Flagstaff. Now the woman holding the light sighs deeply. She tells him about the millions Closed for business. She’s had enough. She’s who cried when they saw her light. How terribly stand on your tired man lonely she’s been lately. bolivian and anarcha-feminists: hungry and too pooryou can have your He tells her how he traded the farm for the to stay open. She’s yearning, yearning to be old governance structure truck, free somewhere else. on Shesacramento lowers the light and went in hock for the insurance. She nods. karen bass has her eyes turns, She knows. It’s expensive to be free. organisation of women’s freedom in iraq dragging those broken shackles into New Jersey. And so it’s “Folsom Prison Blues” all the way to Cars whiz by, honking. She’s barefoot Kingman, man enough for job? Missouri, Oklahoma City through thethe Midwest, then down, down toward Calexico. Just north of iris marion young responsible looks oh, so on pretty on what’s leftaction of Route 66. the border, even in canada, notArkansas every woman A trucker from stops. leader is a feminist leader a yellow highway warning sign: She climbs in, clanking. a shadow family, hand in hand, running across dean spade on srlp’s new collective structure “Holynunca shit,” he says.un méxico sin derechos para mujeres the highway. “What’s that?” she asks. zapatistas: más “Illegal immigrant crossing,” he says. the bush/kerry binary “Let me out,” she says. “Right here.” maxine waters in the house “Didn’t get your name,” he says. loudmouth goes fact-head: statistics, a timeline and more “You know,” she says. “Or used to.” mangazine: an original comic by samgela She strides through the desert, free battered women tramples the prickly arts in action pear without a scratch. Stops rawa on real freedom when she gets to the border fence. campus activism She fires up the lamp, hoists the light, puts the crown back, a little crookedly civic participation 101 on her head. She waits. at the head of the church Before long, a family of four crawls feminist cultural-arts education in l.a. public schools toward the fence. She starts to speak an educator of color reflects to them. “Give me … ” domestic leadership It’s been so long. One of the children prompts creative leaders: björk, ono, woolf, mendieta her, poem: alison moore the boy, who’s been in school. feminist leaders on leadership “You’re tired,” he says. “You’re poor.” “Yes,” she says, “I am.” The girl climbs on to the ledge of her big toe. from the heart of the editor That’s what gets to her — honoring our predecessors the wonderful weight of this child, know your feminist faculty not huddled at all. Liberty weeps, dear joanna — a health column from all that time alone welcoming everyone the f-word who stitched together the scraps the loudmouth list of the American Dream. And this one here, standing on her foot, whatCenters does she want? Health insurance?Los The Women’s Resource Center (WRC) is part of the Cross Cultural at California State University, An E-ticket ride in Disneyland? The child turns, Angeles. Its mission is to encourage student learning as well as to foster an inclusive campus environment free of racism, shines a flashlight upward on her face. sexism, heterosexism and other forms of oppression. With a commitment to increasing cross-cultural awareness, we offer “Libertad,” the child says, to remind her why a wide variety of programs and services that explore both the shared and unique experiences, histories and heritages of she came. our diverse community. Please contact the WRC at: (323) 343-3370 or by mail at: University-Student Union, 5154 State “Libertad.” feminism: fem- -niz- m – n. 3 8 9 12 13 14 17 18 20 21 22 23 24 25 26 27 29 30 2 5 6 7 WRC EDITOR IN CHIEF...................... Jessica Hoffmann COPY EDITOR........................... Jennifer Ashley FOUNDING EDITOR.................. Stephanie Abraham CONSULTING EDITOR..............Daria Teruko Yudacufski DESIGNER................................. Eve NaRanong e 15 19 e 4 10 On the Cover Special In Every Issue University Drive, Los Angeles, CA 90032. Alison Moore is the author of the novel Synonym for Love and a collection of stories called Small Spaces Between The views expressed in LOUDmouth do not necessarily reflect those of California Illustration bythe Abelina Galustian State University, Los Angeles, University-Student Union, or their students, staff or administrators. And, because feminism is not a monolithic ideology, there may be as many viewpoints expressed here as there are feminists. Opinions are those of their respective authors and are not necessarily those of LOUDmouth. LOUDmouth 29 Emergencies, both published by Mercury House. Abelina Galustian is bold. See more of her work at www.womansword.com. Designed by U-SU Graffix. Editors Daria Teruko Yudacufski, Stephanie Abraham, Jennifer Ashley and Jessica Hoffmann I n the last two years, I’ve walked away from two feminist projects with a heavy heart and a mind doubting its most hopeful convictions. In both cases, where I’d hoped to be part of positive, empowering collaboration, I found instead uneven concentrations of power alongside gossip and general mistrust the likes of which I hadn’t experienced since junior high. All the worst stereotypes of women in social situations were manifest. But, with all the hope I’ve got left, I don’t see these experiences as sad proof that “women really just can’t get along,” as one friend sighed at the end of one of my last meetings with a feminist “collective” in which there was no structure for sharing power, expressing grievances or holding members accountable to collective process. I believe, rather, that it’s a lack of conscious reckoning with power, leadership, governance — in the context of our own organizations — that’s holding us back, keeping us from working together in a truly feminist way. Given feminisms’ heterogeneity, it’s no surprise that debate has long ensued regarding how to mirror our external politics in our internal processes/structures. Today, from the heated debate over the Michigan Womyn’s Music Festival’s “womyn-born womyn only” policy to the sad trend of hostile internal meltdowns in so many Ladyfest organizing groups, feminist organizations are struggling with how to work together across differences — generational, political, national, ethnic, class, gender and otherwise — in ways that empower us as individuals while empowering our collaborative efforts. I believe that seriously considering the way we structure our groups (Who makes decisions and how? How do we handle disagreements?) is central to working together across difference and dismantling hierarchies of knowledge and other forms of power. In the somewhat ironic and absolutely intriguing moment when I found myself choosing to disengage from a so-called collective project that I found deeply undemocratic and disempowering to step into editorin-chief shoes at this here feminist magazine, I knew I wanted to do an issue on leadership and governance, looking at these themes as they play out on the macro level of national governments and international agencies as well as in our own feminist organizations and even in our own homes. The process of creating this issue of LOUDmouth provoked a whole slew of new thoughts and experiences relating to feminist leadership. There’s the obvious stuff: my thinking through suddenly being in a leadership position when I’m not sure hierarchical power can ever be fair — wondering how to balance efficiency with power-sharing, feeling empowered by the trust and confidence that’s been placed in me as editor in chief while wondering about who has access to that kind of power (why me and not others?) and in what ways I may be inadvertently (inescapably?) shutting out some perspectives and privileging others. CALLING G N I L L A C But then there’s been the rediscovery of the immanence of collaboration, the wonderful way it happens when one makes the least bit of space for it. The magazine you’re holding is not what I envisioned when I sat at my desk, alone, in early spring, brainstorming its content. It reflects some of my initial ideas, sure, but it’s different in ways I couldn’t have anticipated, thanks to the ideas and work of everyone who has contributed to it. Now I can’t imagine this issue without some writing on religious leadership. Yet until Stephanie Abraham pitched her piece, the topic hadn’t even occurred to my secular mind. The idea of exploring leadership in the classroom came up at our spring brainstorm meeting, but I don’t think anyone at that meeting expected the sad, powerful and very important kind of personal reflection that is Ruth Blandón’s “Strange and Incongruous — Who, Me?” And, of course, I really wanted a big, meaty feminist analysis of various governance structures — but no one seemed to want to write it, and I didn’t want to give myself three pages to publicly think through something that was maybe just a personal obsession — especially not when multiple writers were clamoring for space to write about leadership in the bedroom, and when there were all these practical examples of feminist process to cover. We’ve got an interview with Dean Spade about implementing collective process at the Sylvia Rivera Law Project and a look at a feministeducation project in L.A. public schools. The clearest conviction I’ve got these days is in the value of multiple strategies. That’s why this issue has info on the Bush/Kerry race a few pages away from an interview with the Bolivian anarchafeminist group Mujeres Creando, thoughts on leadership from feminists with titles like “executive director” as well as from anarchists who question leadership in any form. This is my extrapolation of the radically important ideas of Chandra Talpade Mohanty: I don’t believe in aiming for sameness, singularly advocating any one feminist way, but I do hope we can practice solidarity across our differences and value multiple ways of working for justice — for a world in which we can all, differently, thrive. I’m not anywhere near done wondering what it means to be the editor in chief of a feminist publication, but while I puzzle through that and other questions, I’m determined to be the kind of chief that serves to facilitate collaboration and widespread participation — which is why I’m devoting part of this page to a call for others to participate in this growing and always changing project. I also want to use this space to say thank you to Stephanie Abraham, LOUDmouth’s founding editor, without whom these pages would not be in your hands and whose much-appreciated faith in me is the reason I’m the writer of this ed’s letter, and Jennifer Ashley, LOUDmouth’s meticulous copy editor, who is off to new adventures this fall. Jessica Hoffmann Editor in Chief Calling all LOUDmouths, aspiring LOUDmouths, LOUDmouths-in-hibernation: LOUDmouth is seeking editors, writers, photographers and illustrators to join our team. Are you the LOUDmouth for the job? We’re looking for a new assistant editor, copy editor and lots of writers, photographers and illustrators. Send submissions, queries, letters of interest, resumes and the like to [email protected]. LOUDmouth 2 CALLING “BRING ’EM ON”a look at masculinity in politics By Julia Stewart I n the U.S.A. we like our leaders to be decisive, in control, straight-talking and direct. This sort of personality and behavior usually wins our elected leaders the distinction of being considered tough, which is one of the best things they can hope for come re-election time. In the world of politics, there is little virtue in espousing nuanced positions, changing your mind about an issue or trying to explain to voters why an issue might be more complicated than it appears. These sorts of behaviors will earn you the label of “wimp,” “flip-flopper” or worse, “Massachusetts (a.k.a. Bleeding Heart) Liberal,” none of which will boost your tough cred. Unfortunately for those whose politics tend toward the liberal or left, being a tough leader is increasingly conflated with embodying traditional masculinity, and the Republican Party is unquestionably the party of traditional masculinity, and of white men (Bush beat Al Gore by 24 percentage points among white males in the 2000 election). The signature issues of the Republican and Democratic parties have become so gendered, in fact, that the Democrats have been described as the “mommy” party, playing a more nurturing role, and Republicans as the protector, “daddy” party. So Democrats and left-leaning politicians have to work extra hard to overcome the perception that liberal equals soft in order to earn that magical descriptor — “tough.” Take, for example, Arnold Schwarzenegger and Gray Davis, the current and former governors of California. Arnold Schwarzenegger is a man’s man, a model of traditional masculinity. His action-hero status, bulging muscles and Hummer ownership all serve as markers of his masculinity. Even the many allegations of his boorish and harassing behavior toward women shored up his he-man persona, garnering a “boys will be boys” pass from many observers, including Holman Jenkins, a Wall Street Journal editor who wrote, “His alleged groping suggested exactly the Arnold of the movies, exuberant, wisecracking, physical and provocative.” Gray Davis, by contrast, is a wimp. His monotone delivery, bland personality and slight build rendered him the antithesis of a possessing and dominating presence, and he was far from in control of the massive energy crisis that wrecked the state’s economy. But politics these days offer some interesting paradoxes, not least of which is that if voters think you appear tough, they don’t necessarily expect you to take “tough” (read: conservative) positions. While in office, Gray Davis rejected every single recommendation of the parole board, refusing to release a single convicted prisoner on parole. He did this in order to position himself as tough on crime. By contrast, the supposedly more conservative (and hence tougher) Schwarzenegger has paroled nearly every prisoner the parole board has recommended during his brief tenure in office. Unlike Davis, Arnold doesn’t have to posture in order to appear tough. In fact, he doesn’t need to do much at all. Schwarzenegger’s vocal support of abortion rights, gay rights and environmental protections raised some initial criticism from hardcore Republicans that Arnold was just not conservative enough. But his manly bearing, rather than adjustments to his political stance, ended up winning over critics like Rush Limbaugh, who gushed about his presence and charisma, and Pat Robertson, who endorsed Arnold by saying, “I’m a body-builder. … So I think the weight lifters of the world need to unite.” LOUDmouth 3 Schwarzenegger’s revised May budget proposal is an interesting case in point for the tough-in-appearance-but-not-in-action hypothesis. Rather than confronting the hard reality of the budget crisis and finding ways to begin to address the problems California will likely face in the long term, he struck a Pollyanna pose, optimistically counting on the California economy to quickly begin booming again in the next year or two in order to raise revenues and allow him to put money back into desperately underfunded programs. While campaigning, he claimed to be ready to make hard choices and take tough stands, but even he is not willing to take on the sacred cow of property taxes in order to ensure the long-term stability of the state’s finances. Even the “weakling” Davis argued that the state will always be in danger of massive financial trouble as long as state revenues come primarily from sales tax and personal-income tax. In fact, when political figures have tried to demonstrate real leadership and courage by tackling some of the biggest problems in the country today, they’ve been punished rather than praised. Hillary Clinton’s proposal to create a universal single-payer healthinsurance plan, which would finally provide health insurance for the 44 million uninsured Americans, was excoriated, and Hillary was pilloried for overstepping her bounds. After all, tough women are scary, right? And that brings us to the troubling conclusion that in the world of politics today, what is widely considered good leadership has much more to do with appearance than with substance. In this year’s presidential race, George W. Bush and John Kerry have both spent a lot of energy to out-macho each other. As James Rainey noted in the Los Angeles Times, “If it’s not Kerry tossing a football across an airport tarmac, it’s President Bush stomping around his Texas ranch in denim and cowboy boots. Bush waves the starter’s flag at NASCAR’s Daytona 500. Kerry blasts away at pheasant with a double-barreled shotgun.” In fact, George W. Bush has rather mastered the art of appearing tough without really doing anything to deserve the reputation. Despite the fact that he is a member of the wealthy elite, born into a politically powerful Connecticut family and a privileged son whose personal successes have come largely from family influence rather than personal merit, he has crafted an image for himself as a down-home, rugged Texas cowboy who is more at ease with truckers than with tycoons. Even what is arguably the most iconic image of George W. Bush as a strong president, his aircraftcarrier landing, was carefully stage-managed to present Bush in the most masculine terms possible. Richard Goldstein speculated in the Village Voice that the photo-op was meant to illustrate Bush’s masculinity in a very literal way, by putting him in a flight-suit that gave him a very prominent “basket.” He writes, “Clearly Bush’s handlers want to leave the impression that he’s not just courageous and competent but hung.” But showing off his package demonstrates more anxiety than masculine prowess, and reveals the extent to which image is everything when it comes to how we regard our political leaders. And that’s pretty sad, because it means that real leadership is lost in the exchange. Support Julia’s future bids for office by writing to her: [email protected]. Copyright © Guerrilla Girls, Inc. Photo courtesy www.guerrillagirls.com WARNING: dominant female in the bedroom By Miriam M. Wynn T he female struggle for power among men is a welltraversed topic. But how does that struggle play out in the bedroom? In s/m, bondage and stylized sexuality, we see women in leather boots whipping victims cowering at their feet. These vixens are adored, but more importantly, they are feared. What’s so scary about a woman in charge? I actually want a power struggle. I dare new men to best me, knowing that I might lose, but therein lies the thrill. There’s nothing like a man who thinks he’s got me figured out and that he’s the one in charge. It’s a delicious mind game that can occur fully clothed at a dinner table or sweaty and naked in bed. This urge to duel stems from a desire for equality with men, but it can become primal rage, the she-beast id of female humanity lurking everywhere, tearing down misogynists. And I can recognize the desire for what it is. Striving for equal footing, we also want to prove we’re better. On the path to prove both, we can behave like men — subjugating them as they’ve subjugated women. What better route than sex? When a lover starts to use the old rituals of objectification, assuming his oppressive sexual ideology is supposed to turn me on, he’s asking to be shown otherwise. I want to shake up the playing field and redistribute all the pieces — let’s all start from scratch. We know that women can fuck (i.e., have mindless sexual intercourse without romantic attachment). But can women fuck men like men fuck women? Can we make men willingly do what we prefer, and swallow the sensation of being handled? Yes. I’m not even into bondage and s/m, but I am into power games. I’m into the fair exchange of power, and if men can have it, so can I. I want a man to shiver, knowing the tables are turned. I want him to know, accept and like that he isn’t in charge of me and never will be. When does he get it? It’s after he tells me he loves the “sight of a woman’s ass in the air,” and I envision the asses he’s seen in the air before mine. So I tell him what I love to see, and make him do whatever I like, like lie on his back and masturbate while I watch. Then, he gets it. Men still think the bedroom is their last bastion of power, where women know their place. It isn’t, and we do — our place is wherever we damned well please. It’s about respect. I can choose to be a panther or a kitten, just as he can be a brute or a respectful lover. I can gut him or coddle him, but I’m no runner-up, and I’m definitely someone to reckon with. Whatever role I play, I’m not evil, amoral or something to fear, just because I stand up to, or even on, my man in the bedroom. Miriam ([email protected]), a recent survivor/graduate of Stanford, is an Internet advertising editor by day and erotica writer by night. She grew up in California, Singapore and South Korea, and enjoys video gaming, karaoke, clubbing, voice acting and random analysis. LOUDmouth 4 HONORING our predecessors Ella Baker and Group-Centered Leadership By Jessica Hoffmann C alled by some the mother of SNCC (Student Nonviolent Coordinating Committee, an instrumental organization in ’60s civil rights struggles), Ella Baker herself resisted traditional models of leadership that focus on the charisma and celebrity of individuals rather than on the agency of communities. She advocated “group-centered leadership,” saying in a 1968 interview, “the thrust is to try and develop leadership out of the group … you’re organizing people to be self-sufficient rather than to be dependent upon the charismatic leader.” Baker believed that people, not distant leaders, ought to have collective decision-making power in matters that affect their lives. She sought to minimize hierarchy and professionalism in organizational leadership and called for direct action over intellectual detachment. Her ideas about participatory, groupcentered democracy have informed generations of social-justice organizations and movements. Harriet Tubman: Leading Slaves to Freedom By Mary Emerita Montoro H arriet Tubman was a slave born in Dorchester County, Md., around 1820. She grew up to be one of the most aweinspiring women in history. Tubman appeared frail and non-threatening, but she possessed a sharp mind that others envied. She worked as a spy, became a voice for women who didn’t have one and was a dedicated humanitarian. Young Harriet was lucky to work in the house and not in the back-breaking fields. Still, at 16, she suffered a grave head injury while protecting another slave from the wrath of an overseer (the overseer threw a rock at the fleeing slave but hit Harriet instead), which resulted in seizures throughout her life. In 1844, Harriet married John Tubman, a free man. Five years later, when Harriet Tubman was 29, rumors circulated around the field and house that she was about to be sold. She quickly left for Pennsylvania on her own. There, she worked for a few years until she gathered enough money to send for her entire family in 1857. She didn’t stop there. As the Underground Railroad’s conductor, Tubman, or “the Black Moses,” as she was dubbed, led over 300 slaves to freedom. Whenever a slave had second thoughts about proceeding, the Black Moses was right there with a mean stare and a large rifle at her side. She sang and read passages from the Bible to communicate to other slaves whether it was safe to come out or if danger still lurked. Tubman also aided wounded soldiers, became involved in women’s causes and worked as a spy under Col. James Montgomery. In her later years, Tubman led a quieter existence. At 49 she married Nelson Davis, 22 years her junior. She died in a home she built to care for the Pa intin elderly on March 10, 1913, in Auburn, N.Y. i ns gb l Coll LOUDmouth 5 y Pau KNOW YOUR Femini FACULTY By Jennifer Ashley G loria Romero has been called both “an incredible woman” and “selfish” — both a “woman pioneer” and “uppity.” Wearing two hats is old hat to Romero, a Democratic state senator and a tenured professor in Cal State L.A.’s psychology department who has received Associated Students, Inc.’s Honored Faculty Award as well as the Women’s Resource Center’s Distinguished Woman Award. Naturally, this double identity calls for double duty, and Dr./Sen. Romero has logged in long hours as both a politician and a professor. In the former capacity, she co-founded the Women’s Advisory Council to the Los Angeles Police Commission and has served on the Domestic Violence Task Force for the city. As a scholar, she has conducted research on HIV/AIDS and has been educating students for over 20 years, having taught within the state’s three public higher-education systems: community colleges, the University of California and the California State University. And this is just the tip of the iceberg for Romero, a selfproclaimed feminist who believes that “actions and ideas speak louder than words when it comes to defining what feminism is.” Through her actions, Romero is clearing the way for future feminist leaders. But despite the continuing breakdown of gender barriers, Romero has felt the effects of being a woman in a maledominated profession. Before Romero won her position in the Senate in 2001, she was accused by the majority of her colleagues of being “aggressive” for challenging the incumbent congressman, who was Latino. “Basically, they were trying to tell me that I should sit back and wait my turn,” she explains. “I have found that even though women, and in my case, Latinas, have made significant advances in California politics, many of the old stereotypes still exist.” More recently, Romero has fought not for her own professional standing but for the plights of others. In particular, she has passed numerous laws protecting the rights of immigrant workers because, as she says, “Whatever industry you may claim is the backbone of the state’s economy, immigrant labor is surely the blood and sweat.” Immigrants are not the only group of people to have benefited from Romero’s so-called aggression — she has also been fighting for the very students she teaches and others like them around the state. Prior to May’s CSU fee-increase vote, California Congress’ Democrats futilely urged the Board of Trustees to refrain from raising fees until the legislature was able to look for alternate resources. “It’s very sad that in a system of higher education where we are supposed to believe in a forum for a free and open exchange of ideas, the trustees couldn’t even wait two weeks to give the legislature time to fight against the cuts on the CSU,” Romero says, adding that the current budget “breaks the promise that California made, and has kept, for over 40 years in the Master Plan for Higher Education where every eligible student was promised an opportunity to attend college.” The cuts are especially disappointing to Dr. Romero, who has not only taught at but also attended every level of California’s highereducation system. “I understand firsthand how important this system is to students whose first, and sometimes only, access to higher education is through the community college system,” she explains, noting that the 206,000 students who will potentially be denied access to the community colleges comprise a population larger than that of the entire UC system. Professor Romero is currently on leave but looks forward to returning to her students at Cal State L.A. Joann a Dear female-headed households THE F-WORD HEALTH Joanna E. Gaspar, M.S., M.P.H. By Jackie Joice what feminism means to me By Catey McSweeney I ’m 16, I’m a lesbian and I’m a feminist. (These are definitely separate things.) I am a very outspoken person, Joice with mother Lorraine and brothers Jimmy and Jeff and I’m against injustices Questions for Joanna? Send them to of any kind. I think that’s [email protected]. I’m the product of a female-headed saura Rivera, 44, divorced at the tender what drives me tofinancially want to or otherwise — than single-parent household myself. I was raised in households. Considering the fact that twoage of 22 after four years of marriage. gothe intoinner politics. We live in where thereI keep was amyself heavy concentration of parent households are descending into I’ve been told I have A personality. She has been involved in politics for thea Typecity, a male-dominated society crime, drugstoward and unemployment. Still, my twoboys poverty very I’m always striving my next 22 years since. She was onebusy of theand founders in which grow upat a rate faster than that of any other brothers andrisks I allassociated finished school and had demographic group in the nation, the idea that accomplishment. know there are health of the grassroots feminist organization IUna wanting to be president healthareinsurance andhave child care — all with this behavior. What they? Do you Mujer Como Yo (A Woman Liketype Me),of which and girls grow upBush’s wanting$22 billion program to promote supported by one income in the pre-welfaremarriage for stress management? aimed any to tips bring women of different to be models. I find that will help financially struggling reform era until my eldest brother backgrounds together to find a common girlswas my old age areparents focusedis baffling. We need to look at the enough to get a job and contribute to the intersecting ground in developing aStress feminist agenda. Una is a part of life. It can help us to meet challenges on having the perfect body issues of race, class and gender for example, higher of want to Mujer Como Yo consisted of a core group of andhousehold. or lead to emotional physical exhaustion. The and impressing that boys.lead Nowto,maybe it’s the fact thatrates I don’t My mother, Lorraine, utilized the welfare dependence among single-parent women who organizedultimate events to educate the stress-related health risks include heart disease impress any boys that keeps me out of these situations, but it seems systemdoesn’t for three months atthat thenowadays age of households headed women of color general and public ofbutLos about cancer, take Angeles heart, having a “Type welfare A” personality always girls will sacrifice their by careers to make thethan men in their 21, until the 90-day probation period at her those headed by white women and so important issues facing women globally. In mean you’re at increased risk. Some Type A’s really thrive when lives happy. Mothers tell their daughters to go to college forth. not to learn but new job ended, at which point she also Women need toareremember that the mid-’80s, Isaura elected president stressed andwas remain in good health.of to cancelled find a man to take careWe of them. not helpless, and I think her welfare claim. The clothing factory where single-mother households aren’t the only kind the AssociationFor of aProgressive Salvadoran woman who is a perfectionist or who has a hard time it’s time we took care of ourselves. she worked was almost 40 miles away from female-headed households. Women.relaxing, Isaura ongoing has alsostress been can actively cause irregular menstrual periods; It’s knownofthat women earn 30 percentThere less are thanalso men in the our home, and she rode the bus there every lesbian households, households headed involvedincrease with theblood electoral process in El pressure; impair the immune system, increasing workplace. It seems that women have to work harder to earn by the respect day. After that job, my in They the earn single who don’t have andwell as, if Salvadorsusceptibility and has successfully to infections;organized and cause headaches. Women whomother are worked of men. less, women yet prove themselves by children working as for 10 years, during evenI don’t female-headed of expect fundraisers for Salvadoran chronically stressedpolitician may alsoSchafik have troublemental-health sleeping; feel industry overwhelmed; not better than, men. think that’s fair. households However, we can’t which time she and divorced heterosexual couples.held political positions, injustices Handel. have Isauraappetite even held some fundraisers changes; experiencein ongoing anxiety; feelmarried depressed; this totwice. change itself. If more women Currently, she holds a senior During her out involvement thea femaleher cramped apartment, filling it to become capacity prone have trouble concentrating; to accidents; or engage in administrativelike this could be changed. I’m not to make thewith world assistant positionalcohol with aand defensedominated company.society Association of one. Progressive Salvadoran with individuals to donate money for high-riskwilling behaviors like having unprotected sex or abusing — just an equal Mybemother luckyhealth to have a support Rivera hadHave the opportunity to the cause. other drugs. (These symptoms may also signs was of other I find the Women, problem Isaura starts in school. you ever noticed that system of self-diagnose.) family and friends, yet when she carried visitsomeone El Salvador andsomething meet some wonderful Through all this, Isaura was the single conditions. Consult a healthcare professional; don’t teachers need to carry to the classroom they mostmight of the load on herholistic own. “I hadalways to make women whom arewant the “backbone head of her household. is currently To minimizeShe the stress in your life, you take a more askafor “strong men?” Orshe thatbelieves when they a volunteer reader, financial and/or and emotional being of thetoclass El will Salvador and the Aren’t true heads raising aapproach teenage daughter workingMake a full-time lot to stressand reduction. for of meditation prayer; sacrifices the majority volunteer a man? women of capable of the head of a household,” she says, “but my households.” When she visited El Salvador in time job. She has never received develop a positive self-image; write in a journal; spend time with family the same things as men? strongset faith in Godgoals; kept me theI 1980s, noticed unemployment benefits or public and friends; relax and assistance. enjoy a warm bath; realistic be going.” Lorraine This is why want to during go intowartime, politics. Ishe have never that been one to felt that being a leader in her home was there were many homes solely supported When asked about the qualities physically active and make healthy food choices; prioritize keep my opinions to myself, and I can’t expect anyoneand to change equivalent to taking on the of me. maintained byissue women. “These pulled needed commitments; for leadershipavoid in the political and drugs; and other and accept what you can’tresponsibilities alcohol anything for However, the needs to bewomen presented to women. two. She had to budget her finances, double shifts,” domesticchange. spheres, Isaura said, “One needs a Women buy need to know that their she livessays. shouldn’t revolve around men and groceries, cook, buy school andthem so happy. They In need her to own home, Isaura led by sense of direction, and aonvision of Youcharacter can also focus the specific issues that are causing stress clothes making know that their opinions and voices forth, all on her own. example. She wanted her daughter to follow the big picture.” for you. Maybe you need to attend a time-management workshop (the matter too! an eraadvisor; when re50 percent of You the haveher and adhere restrictions Female-headed households in the meet with aInfinancial Tutorial Center offers free workshops); onlydreams one life, sonot youtomight as to well make it the most nation’s marriages end in divorce, we have to placed on females just because they’re United States are nothing new. Many of the evaluate your career goals; or reduce your class and/or work load. pleasant one you can. You might as well fulfill all your dreams, and patprogressive assumptions that married females. female-headed When households America trylook times in getearly overwhelming, deepbeyond breathing, aspire to be everything you want to be. Someone once told me that a parents are always than Female heads of and households arenever be were the result techniques of high mortality rates, to help relaxation or visualization you relax. If you’rebetter havingfor children dream is the first step toward reaching a goal that I should unmarried visit ones. leaders — role models istoabout their making offspringalland disease trouble and war.lowering In mostyour cases duringconsider these a confidential stress, to aWhen Studentthe relationship afraid to dream. To me, being a feminist my dreams between parents is healthy and conducive to other women that may find themselves in times, widowed women quickly or remarried. Health Center healthcare counseling professional. realities. to the children’s well-being, the presence of two similar situations. It takes a creative, tenacious Sustained single parenthood on a large scale 1 parents who share the financial, logistical and and determined woman to make it work. is a more contemporary phenomenon. The Student Health Center is located on the main walkway across from Biological Catey McSweeney is in an all-girl band called Drowning Milford and wants to pursue emotional responsibilities of law/politics. running Tell a her to go for it: [email protected]. Sciences and adjacent to the Center for Career Planning and Placement. For more 1While the focus of this article is on female-headed household is, of course, beneficial to children. Jackie Joice also writes fiction, poetry and essays information call (323)to 343-3300 or go online to www.calstatela.edu/univ/hlth_ctr/. households, it is important note that there are Still, it’s not and safe to assume that two-parent about traveling. Send her some sass at also significant ofare male-headed Servicesnumbers include but not limited to singlefamily planning, counseling prescribing, parent households in the U.S. According to the 2000 families are necessarily more secure — [email protected]. immunizations, testing for STDs and pap smears for cancer screening. Outpatient care I Q: A: U.S. Census Bureau, 17.3 percent of single-parent households were female-headed with no8:30 husband is available Monday and Thursday, a.m. to 7 p.m.; Tuesday and Wednesday, 8:30 present and 6 percent were male-headed with no a.m. to 6 p.m.; and Friday, 8:30 a.m. to 12:30 p.m. wife present. LOUDmouth 26 LOUDmouth 6 special edition: our favorite female-directed films By Jackie Joice, Daria Teruko Yudacufski and Jessica Hoffmann Although women have been making movies since the 19th century (Alice Guy Blache directed The Cabbage Fairy in 1896), Martha M. Lauzen of San Diego State University says women comprised only 17 percent of directors, executive producers, editors, writers and cinematographers working on the 250 top-grossing films in 2002. The good news is that there have been several feature films directed by women in the last 20 years. And earlier this year, Sofia Coppola became the first American woman to win an Oscar for directing, for her film Lost in Translation. Herewith, some of our favorite films directed by women: S E dir. by Lourdes Portillo, 2001 — In this recent documentary, Portillo explores the crisis of the ongoing — and unsolved — slaughter of hundreds of young women in Juárez, Mexico. She conducts in-depth interviews with family members, lawyers and officials, trying to fit the pieces of the puzzle together. (JJ) S E Z (V W ) dir. by Renee Bergan, 2002 — A resourceful documentary composed of a patchwork of interviews with women living in Kabul, Afghanistan and Northern Pakistan. The women share their personal stories about living under the Taliban and in the region after the Taliban was disbanded by the United States. (JJ) fresh, funny and original exploration of African American film history (and the lack thereof), interracial relationships and queer identity. (DTY) H A dir. by Lisa Cholodenko, 1998 — Starring Ally Sheedy, Radha Mitchell and Patricia Clarkson, High Art is a dark, smart and stylish film exploring a world of sex, art and drugs. Inspired by the work of Nan Goldin, Larry Clarke and JoJo Whilden, the film is set against a backdrop of the New York lesbianheroin-art scene and features striking images, powerful performances and a captivating story of love, self-destruction and survival. (DTY) B B dir. by Rachel Raimist, 1999 — This hip hop documentary covers young women’s experiences in the male-dominated genre. It touchingly demonstrates the tenacity and persistence of women in hip hop. Starring Medusa, Asia One and others. (JJ) dir. by Gurinder Chadha, 1993 — The first feature film by Gurinder Chadha (What’s Cooking, Bend It Like Beckham) is about a group of South Asian women from Birmingham who go on a day trip to the beaches and boardwalk of Blackpool. The film uses humor and drama to deal with generational differences, cultural values, racism, sexism and the possibility of solidarity and sisterhood. (DTY) G H S N K M N (T G I) dir. by Agnes Varda, 2000 — Varda cuts her films the way poets break lines — with careful attention to the significance of rhythm, making meaning with each small pause, jump or change of course. This particular poem/documentary explores waste, property, resourcefulness, trash, treasure, aging, food, law, growth and so much more. (JH) dir. by Jane Campion, 1999 — A thought-provoking look at power dynamics relating to gender, age, beauty, strength and kindness. Starring Harvey Keitel and Kate Winslet and built almost entirely of tight, tough dialogue written by Jane and Anna Campion. (JH) W dir. by Julie Dash, 1991 — The first nationally distributed feature film by an African American woman, Daughters is a highly visual, lyrical portrayal of an African American sea-island family preparing to come to the mainland at the turn of the 20th century. (JH) W dir. by Cheryl Dunye, 1996 — A movie about making a movie. Cheryl Dunye stars as herself, a 20something black lesbian filmmaker making a documentary about a little-known black actress from the 1930s. The debut feature by Dunye, the film is a LOUDmouth 7 D D editor’s reading list: leadership and governance “U K :F ,A O ” ed. by C.S. — Includes Jo Freeman’s “The Tyranny of Structurelessness” as well as Cathy Levine’s “The Tyranny of Tyranny” — must-reads for anyone interested in creating a feminist process in group work. “A C C P ” by Zoe Mitchell — The master’s thesis of a young woman who began thinking critically about consensus during her experiences within DC Indymedia, this paper begs the question: Is consensus democratic? Read it online at http://dc.indymedia.org/newswire/display/42386. C B C P by Common Wheel Collective — A user-friendly handbook on group process for egalitarian collectives, this project is being published online as it’s written at www.geocities.com/collectivebook/. I D by Iris Marion Young — A thoughtful consideration of what it takes to create a democratic political practice in which different voices are equally included in decision-making, this book looks at norms of democratic communication, processes of representation and association and how wide the scope of political jurisdictions should be. Copyright © Guerrilla Girls, Inc. Photo courtesy www.guerrillagirls.com INSPIRATION AND RESPONSIBILITY a chat with iris marion young By Christine Petit I n books like Justice and the Far from discouraged, Young Politics of Difference and points to the recent March for Women’s Inclusion and Democracy, Iris Lives on Washington, D.C. as an By Amy Marion Shimshon Santo, Ph.D. Young has put forth ideas on example of mobilization and participation communicative democracy that of people from across the United States representhow a unique feminist visionand of be a caring group focusesand onsinging issues central to earning to assert oneself Mayra Echevarria, 12, explainedthat that dancing made just governance. professor political women world. About the participant beginsA at a youngofage. These qualities are often her value herself more. “I enjoy dancing mostlythroughout and doingthe flips. … [I science at the University Chicago, march being one of the largest tied to dominant gender andofidentity roles, and people who are want to] show everybody that even if I am little, I am tough and will not protests Young was spending time onmerit a extra practice and not encouraged to cultivate these skills let someone stand me up and tease.” in U.S. history, Young says that we research at the Institute performing for needrequired more: Wethe need to “keeptoit going!” rehearsal in orderleave to feel comfortable them. While Feminist cultural-dance education students Advanced Study in Princeton, N.J., political action, I argue contendssocial that public leadership is often only imagined through formal cultivate a positive sense of personal potential Young and constructive whencultural-arts we spoke over the phone. demonstration is a vital form of political that feminist education can create a meaningful and safe relationships. The students both practiced these skills in class and Inspired by the student anticommunication. She says that venue for learning alternative models of leadership and participation compared this experience to their social lives outside of school. Thealthough sweatshop movement, Young’s being of the current that expand dominant gender roles and current increase cultural awareness. core task of bringing the teens together in critical an environment where state of is aimed at developing a affairs isand important, important is During aresearch recent teaching experience in an after-school program at collaboration and mutual respect are imperative teasingequally or abusing theorySchool of political responsibility that offering creative alternatives to what is Carver Middle in central Los Angeles, I witnessed firsthand the power is shunned allowed them to rehearse the skills of participation examines question should we being rejected. She quotes the slogan ways girls and boysthe rethink and “How perform leadership and participation in and leadership like they might a choreography. individuals think about our responsibilities in relation to structural associated the World Social Forum: “Another world is possible.” a diverseasfeminist arts-education setting. The questionwith of leadership organically arose after one session injustice?” By sponsored structural injustice Young means the Center inequality that Organization aimed at challenging injustice exercises takes leadership. The program, by the L.A. County Music on partnering skills, as students reflected on the movement results as a consequence of the normal andvisual accepted practices of the Youngeach says artist that feminism shaped her notions of in leadership. She Education Division, provided sequential study of art, African that required to gentlyhas contact a partner, who, turn, practices Icreate disparities society we live She and asserts that these capoeira. that meeting-style strategies such pattern. as having a rotating chair percussion, Mexican folkin.dance Afro-Brazilian was the followednotes their contact impetus into a movement After each many people contribute to but few have theThe power to change instead the same leading the the meeting each role time aim at educatorthat in capoeira, maculelê and creative movement. youth person took turnsof“leading” andperson “following,” I asked youth which individually. With this in mind, she teenagers underscores the importance they of preferred. fosteringMost participation. gives thegreater examplecomfort of speak-outs, participants were first-generation American of Honduran, of the She girlsalso expressed with which “Getting is central encourage everyday people tolead. share their experiences and thoughts. had to what Mexican,organization Salvadoranand andcollective Egyptianaction: heritage. Mostorganized of the youth “following” their partners’ movement We then analyzed these it means tointake responsibility.” this type event takes of leadership, the leaders never participated formal movement education. findings While in our organizing group discussion byof applying thematolotMartin Luther King believes the U.S. political could benefit from are more behind the scenes rather than dominating the conversation. When I Young first met with that Thomas Turner, myprocess lead classroom Jr.’s vision of leadership. He defined leadership not as power or force, the contributions of grassroots not enough “Leadership being When able presented to help people teacher “arts partner,” he spoke about the organizing. historic role“There Carver is Middle but as love linked to achievingmeans social justice. with thisorganize grassroots organization thatAfrican is both local injazz themusicians form of people themselves collectively,” Young says. A good leader is “one who School played in training outstanding American alternative notion of leadership, the students were asked to rethink participating and up across regions, the nation and the facilitates discussions amongto are-imagine collective,leadership facilitatesskills thinking during the last century, andalso howlinking he wanted the current, predominantly leadership as acclaimed and forceful, as about world,” she explains. She quickthe to point out the abundance what the collective wants to do that is going to be productive and Latino, students to understand andisvalue significant black cultural of local a combination of being assertive and receptive, instigating movement nonprofit in organizations “attemptingHe to also fill intheorized the gaps fromand a responding inspiresto with energy a sense in ofa‘we can do way, it.’” a feminist accomplishments their school that and are neighborhood. peers. Thisand presented, corporeal welfare state has disappeared.” However, a link would between local that complementing thethat standard curriculum with arts education standard for leadership and participation. Clearly, feeling these and national andtheir beyond is missing. inspired. E-mail her: [email protected]. “teach tostruggles the students’ strengthsstruggles rather than weaknesses.” conceptsChristine acted isout and performed through dance made them more L While the significance of gender roles was less pronounced in palpable for young people to comprehend. the early planning, it soon revealed itself as key to the project’s overall In cultural dance, the students and teachers were impact. I first became aware of this when the students were asked by encouraged to learn more about the adults to choose between participation in the percussion or African contributions to Latin capoeira course of study. The percussion teacher is a man, and I am a American culture and society. In a woman. By As Heather the students made their choices, the class divided almost neighborhood that is transitioning Harkins solely along gender lines. While later collaboration between the groups from predominantly African American ecently,initially, I was the outboys walking with friend, enjoying forced us all to interact, chose thea male teacher and a sunny Is it sothe rare ability for a woman to rule a nation that we should laud any to Latino residents, to spring day here in glorious Canada. We both stopped cold the girls chose me. Ironically, capoeira has traditionally been a malewoman who holds thatwas position? It is difficult to accept National foster intercultural valorization when we a stack of National Post newspapers. The dominated Afro-Brazilian artpassed form. While there are popular stories told Geographic’s estimation imperative. The study of Afro-of Campbell, especially from a feminist declared thatAfro-Brazilian Kim Campbellwomen had been named one 50 about thefront Tréspage Marías and other capoeiristas, theof the Brazilian perspective. As leader of what was then Canada’s most right-wing culture became a stepping most important history by theAfro-Brazilian National Geographic core of capoeira history political revolvesleaders aroundinworking-class Campbell saw opposition from the National Action Committee on stone forparty, looking at the students’ own Society. My friend pointed the headline and rule doubled over laughing. I history men. Our classroom became an atexception to this as Latinas the Status Women, largely as a result of her conservative local within a oflarger context was shocked and extremely irritated. Let meidentified explain why. dominated the core group. Many of the participants capoeira maneuvering for less-restrictive gun control. of immigration and cultural change. Kim Campbell was Canada’s and so far only, female prime as physically demanding. However, it wasfirst, a core group of girls, Campbell herselfthe is an intelligent, competent woman. Yet, she The program expanded minister. In 1993, the elected minister undaunted by physical risk-taking, whoprime weathered thestepped course.down from office, announced elections were a dreadful time to discuss the future of participants’ notionsthat of appropriate and participants, his party chose as its new leader, automatically The whoCampbell came from working-class households, making programs, gender Canada’s roles by social highlighting the terrifying activists who knew how crucial next prime There is no set of office Canadian stretchedher thethe boundaries of minister. appropriate behavior for term girls and boysfor in a government support is to women’s shelters and other resources. complexity and interrelationships federal andexpanded the primetheir minister can callexpression an election at any number of ways.politicians, First, the girls own physical Canadian women deserve higher praise than Campbell. between different Other cultures in the school, time. Campbell chose call a general electioncommon a few months by performing martial arts, andto the boys went beyond genderlater, and Catherine and Callbeck was the first female political party leader to win a the neighborhood the world. brutal party, the in Progressive Conservatives, had roles by suffered taking thea risk of defeat. dancingHer in new ways front of their peers. In general election when she became premier (roughly, the Canadian presencetheir dropown fromchoices a majority government addition,its theParliamentary youth were asserting by staying after of 154 equivalent of a professor governor) Dr. Santo is a visiting assistant at in 1993. Over 50 years earlier, Nellie to rather two. Despite being oldest political party in Canada, it UCLA’s no school toseats do art, than caring forthe their younger siblings while their McClung, IreneArts Parlby, Department of World and Henrietta Muir Edwards, Louise McKinney and longer heldholding enoughafter-school seats to bejobs, recognized with party status. guardians worked, watching TVofficial or playing Emily Murphytopetitioned Cultures and a consultant the United to have women recognized as “persons” under Among the seats wasabout Campbell’s own — herand constituents video games. When asked lost to write her values, likes dislikes, chose theCenter law. project Tremendous leadership skills were needed by all five to sustain Nations/Arts publicizing the another12, representative the sitting prime care minister! Fewer than Connie Rosas, identified herinstead primaryofdislike as “taking of [her] the legal battle it stretched beyond the Supreme Court of Canada to U.N.’s “Millennium Goals” foras women’s months after takingand office, Kim Campbell resigned. start to beat me up.” Simply finding brothers five because they go crazy the and British Privy Council. empowerment eradicating extreme In 1927, the petition met with success, firmly Whento the National for Geographic Society was why free time after school do something her own development wasasked an poverty. establishing new rights for Canadian women. Frankly, the National hadspace been ranked alongside Attila the viewed Hun andinthe assertionCampbell of her own and time. While not often thisQueen of Geographic Society needs to study more Canadian history, or limit its Sheba, project manager Jane “Given that there have social light, space and time are two keySunderland concepts insaid, dance. writing to the photo captions in its magazine. not been that many females who led nations, we chose to include her.” So, two X chromosomes and the backing of a single political party gave Proudly representing the North Atlantic in LOUDmouth, the surprisingly soft-spoken Campbell a place in history. Heather can be reached at [email protected]. LEAD-HER-SHIP? o n b e i n g e x a s p e r a t e d by national geographic R LOUDmouth 24mouth LOUD 8 SRLP A S R L P GOES COLLECTIVE an t the Sylvia Rivera Law Project, Dean Spade puts an organizational spin on the mantra “the personal is political” by integrating a commitment to the empowerment of low-income communities affected by gender-identity discrimination at every level, all the way down to the structure itself. LOUDmouth writer Moof recently got in touch with Dean to learn about SRLP’s new collective structure. M: First off, what’s your role in SRLP? DS: I founded the organization as a fellowship project in 2002, and as the organization has grown with the enthusiasm and need of the community spurring us on, I’ve really wanted to resist the usual “founder/executive director” role, which, in many social-justice movements, means that white people and people with educational privilege end up disproportionately in higher-salaried, higher-visibility, higher-decision-making power positions in movements that primarily concern people of color, people without access to higher education, etc. I wanted to be part of growing an organization that did not focus on a single leader, but instead redistributed skills, power, access and money within the communities I am a part of and work with. interview with dean spade By Moof particularly helpful to us. We compared their structures and also spoke to people who’d worked in these and other collectives to find out what mistakes they had made or lessons they had learned as they ironed out kinks in their structures. We borrowed tools like task sheets, grievance structures and other concrete elements from their structures. All of this will be available in the next month on our website in our new collective manual. We hope people will borrow from it and keep developing better and better ways of working in non-traditional governance structures. What are some aspects of the structure or decision-making processes that are working well for SRLP? What are some aspects that you tried that maybe didn’t work so well? The team structure is working well. Having people meet in small groups (5-7) to work on projects together and plan out their work concretely, rather than having large meetings with lots of different topics, is far more productive. The collective membership model is also working well. One of the things that SRLP has to balance is that, like many organizations, we get a lot of offers for volunteer hours from white people in their 20s and early 30s. We want to incorporate this energy into our work, but want to make sure that decision-making power stays in the hands of people who are most affected by the policies we are working to change: transgender and gendervariant people of color who are low-income. So, being able to incorporate volunteers as volunteers, and being able to recruit specifically for collective membership and have decision-making power stay within that membership, for whom diversity goals are clearly set out, allows us to keep that Dean Spade, balance. Some of the challenges for us have photo by Rania Sutton-elbers been in working out which decisions are made within teams and which need to go to a larger body. Also, we’ve been ironing out kinks regarding how people get into the collective and how to make sure they are well-oriented and supported when they get here. Tell me a little about SRLP and how the organization’s structure reflects its mission. SRLP is a non-profit organization providing free legal services to low-income people facing gender-identity discrimination, and doing policy, public education and organizing work. Our work focuses a lot on discrimination in shelters, foster care, juvenile justice, employment, public schools and prisons and jails, as well as navigating Sylvia Rivera systems like immigration, social security, Medicaid, public assistance and identity documentation. The organization began as a one-person fellowship project, which, due to incredible community support and the giant need for our services, quickly ballooned into a community organization that has seven interns and over 30 active volunteers. We A lot of progressive organizations value wanted to create a collective governance SRLP open house, photo by Tom Leger the politics behind having a collective structure that would accomplish a number of organization, but feel that a hierarchical structure is more efficient. goals: 1) provide maximum accountability to the community we serve; How does SRLP maintain efficiency while valuing everyone’s input? 2) ensure that decision-making power is in the hands of a majority This was one of the questions we asked a lot of the people from other people of color and people facing gender-identity discrimination; 3) collectives. One thing that lots of people said is that when decisions are provide maximum support and coordination for staff and volunteers; 4) made that everyone really actually believes in, and has been heard on, reduce burnout by making sure everyone is well-supported and no one they will be implemented far more efficiently than if people within an person has total control or responsibility for the organization’s organization are resistant to them and have them foisted upon them. I sustainability; 5) create institutional memory so the organization can think this is a key point. How many of us have worked in non-profits outlive the people who may be on staff at any given time; 6) enhance where controversial decisions being passed down from the top were and redistribute skills like fundraising, advocacy, organizing and media resented by staff and the ball was dropped on lots of opportunities to do work within our community; and 7) create a structure that will concretely work because of this tension? I think there is a misunderstanding that reject the traditional hierarchical environment in which legal services having a collective structure means that every little decision about are provided. The new structure is a collective, composed of six bodies: buying $5 worth of postage goes to a large meeting, and that everyone the Direct Services Team, the Public Education Team, the does everything, but that is not how it works. People are still Fundraising/Finance Team, the Organizing/Policy Team, the People empowered to do their jobs, and efficiency is still there, and because Recruitment/People Support Team and the Board. These groups each people are heard and invested and treated equally in their investment have individual duties, and the structure is designed to facilitate in the organization, there is greater accountability about getting work communication and accountability between the groups, and efficient done efficiently. People feel valued; they can express it when the decision-making. conditions of their work are not supportive or when they aren’t getting what they need to do the work, and they can work together to I know you did a lot of research on collective/power-sharing continually improve the structures of the organization. This means real structures. What are some things you learned from that research, efficiency and sustainability. and how did you incorporate them into SRLP? We researched many [collectives] to learn from their experience. Moof is an avid reader of makezine.org. You can reach her at [email protected] until Groups like Sista II Sista, Manavi, SOUL, May First Technology UCLA takes away her e-mail account upon graduation. Collective and San Francisco Asian Women’s Shelter were all LOUDmouth 9 Keep an eye out for SRLP’s collective manual at www.srlp.org. S O D E N R A E E J R U C M N ot all democracies are created equal. Iris Marion Young’s vision of a communicative democracy in which all voices speak powerfully (see page 8) looks very different from the representative constitutional democracy of these here United States of America. Representative democracies are arguably less democratic than participatory models like communicative and deliberative Translated by Pat Southorn, democracies. MarchAnd 2002constitutional democracies are notoriously good for maintaining the status quo and not so good for achieving change — even when majority of the population Thethe following interview with wants it. Plenty of historians claim that the founders of this deliberately created a democracy Julieta Paredes of nation Mujeres immune Creando, to “mob” (er, rule, that the choice to create the United an popular) anarcha-feminist States as a representative group in La Paz, constitutional Bolivia, is democracy was a deliberate one to allow for some degree of governance “by the people, for reprinted fromnominal Quiet Rumours: the people,” while safeguardingReader, the new nation from the whims of a An Anarcha-Feminist populacecollected that the founding by Dark elite Starbelieved and couldn’t be trusted to make decisions in its own collective best interest. The mechanisms for published by AK Press in 2002. popular The participation in the this interviewer kind of democracy are, yes, limited and identity of indirect. and Still, the it’s at its least democratic date/occasion of the when we’re least engaging it. That’s why, even as in our own ways toward realizing visions interview arewe notwork known. of radical participatory democracy or other governance structures, it’s worth spending some time and energy trying to hold the present system accountable us, itsMujeres people. Creando (Women Howto did From Where to find contact info for your reps: U.S. Federal House: www.house.gov/writerep/ Senate: www.senate.gov/general/contact_information/senators_cfm GWB: The White House 1600 Pennsylvania Avenue NW Washington, D.C. 20500 (202) 456-1111 [email protected] California State State Senate and State Assembly: www.leginfo.ca.gov/yourleg.html Arnold: Stateof Capitol Building the viewpoint Mujeres that seems to us like empty space: It’s Sacramento, CA Creating) come about? What is its goal? Creando, one way to move toward our goal is95814all good and diverse, but what was our Mujeres Creando is a “craziness” started by the concept of diversity(916) (the445-2841 other is position as to (government) power? [email protected] Here’sthree how you can urge your representatives to women [Julieta Paredes, Maria Galindo creativity). Diversity is fundamental for us, The difference between us and those represent you: Mendoza] from the arrogant, and Monica because if you look at how other groups are who talk about the overthrow of capitalism is City kind of homophobic and totalitarian Left of Bolivia made up, they’re usually of L.A. the same that all their proposals for a new society come Cityyoung Council: Write during lettersthe ’80s, where heterosexuality was people (barrio [neighborhood], people, from the patriarchy of the Left. As feminists in www.lacity.org/council.htm Paper correspondence is afeminism dying art. Revive it — and this nation’s still the model and was understood workers, lesbians, etc.). Diversity is a way to Mujeres Creando we want revolution, a real flagging to democracy —It’s bynot sending representatives your thoughts be divisive. really your a new design in a criticize these “enclosed cubicles” in society. change of the system; we do not want just to Mayor James and Hahn: change capitalism, nor just to change on issues ranging fromasplans to the mercury in your society such ours.forSonew weprisons had already Mujeres Creando is made up of lesbians http://www.lacity.org/mayor/mayhow1.htm tuna salad. in this organized campaigns to flood beenParticipate developing kind ofletter-writing criticism. The heterosexuals, whites and indigenous attitudes towards women, but also a change reps withother constituent opinion on specific issues at key moments and/or part of our criticism of the Left is toward women, young and old women, divorced and in attitude toward young people and the To get alerts you of organized send a letter (or social outrage) strikes — maybe what whenever has been ainspiration constructed practice; marriedeven women, women fromaction the country and notifying environment. We want to change patriarchy, letter-writing, e-mail and phone-calling campaigns, organizethat youris,own letter-writing campaign to address an issue specific it was unethical, dishonest and it had from the city, etc. The system tries to keep us in a historical and long-lasting transformation get on and thetomailing lists of youcreated like. Abyfew to your community. a double morality. in the “enclosed cubicles” divide us so thatorgs is being the lists feminism we like: Give ’em a call Revolutionary in the streets, that it can control we us more effectively. dream of. It’s fun revolutionary to participate in a words, large phone-in campaign. There’s a important is that we, through in their revolutionary in What’s In the process of constructing Move On (www.moveon.org): movement to heartening of widespread civic they participation when you have to with theirsense talking, yet, at home, were the our connection other women, are starting Internet-based organization grassroots — no bosses, no hierarchy —I politicians accountable constituents on a variety issues, call several times of to their get through and then squeeze your comments into the hold dictators own families, with their own to observe diversity in which Latin to their speak for myself and of don’t represent including mediathat consolidation the war on Iraq.said it and I’ll say it again that seven seconds for the rushed operator overwhelmed with American calls. loved ones. feminism developed; is, there andanybody. … I’ve Send an e-mail We have started to realize the original were farmers, students, soldiers, lesbians, we’re not anarchists by Bakunin or the CNT, American Civil Liberties Legal work to defend If you’re proposal lucky enough to have convenient access the Internet, of Mujeres Creando, and so towe etc. It e-mail was beautiful and it captivated us. Union (www.aclu.org): but rather by our grandmothers, and that’s a individual rightsthat andit liberties. is probably easiest wayover to tell reps how to represent Afterwards you. havethe been picking all your our experiences we realized wasn’t beautiful school of anarchism. Compose your or learning just clickthrough “send” our on a form message with theown Left,message as well as enough just to be a woman … there were Working We Families e-Activists Network (www.aflcio.org): E-mail created first by thetime organizers a large e-mail taking of part in the Sancampaign. Bernard deep political differences. keep on with What is it to be a feminist in Latin America? campaigns focused on economic justice. Conference in Argentina, which was an the feminist movement and become feminists, To be a feminist in our society means to fight experience of all Latin American feminists. and immediately we see something against neoliberalism and its ideology; LOUD22 mouth LOUDmouth 10 being a feminist means denouncing racism, machismo/sexism (in the Left and within anarchism, as well as feminine sexism), homophobia, domestic violence, etc. It means denouncing the sexist, bureaucratized, technocratic women of this generation (for us, those women that have fallen into neoliberalism and are administrators of the murderous politics of the World Bank, IMF, etc.). Here’s the difference between us and them: They use power and are within the system, and therefore they always control the forces (military, economic, social, political) against those who oppose what they say. So, we’re not interested in power, women’s offices or ministries. We are interested in the daily construction of practice and theory in the streets and in nurturing our creativity. Our generation denounces the unjust relationship between men and women, just as the class concept has denounced the unjust relationship between the bourgeoisie and the proletariat. Therefore, it should have led to a revolution, but it’s changed into a concept grabbed up by the system, because the only thing that works is the description of being a man or woman today, not the denunciation of the relationship’s injustice … so, the generation becomes a descriptive concept. Feminism looks for ways to recover this category, which has a descriptive aspect, but more importantly its denouncing character. We bring this character forward in our fight for the construction of our anti-patriarchal theory. What do you think of the “lack of women” in social movements? Is it a myth or an historical reality? It seems to me like a blindfold when people ask, “Where are the women?” We have been around since the beginning of revolutionary movements, always. On the other hand, in today’s era, social movements (SemTerra, de los Deudores, Madres y Abuelas de Plaza de Mayo) are all women-led fights resisting and confronting dictatorships. What we see is a division between public and private affairs, a blindfold, an invisibility in the struggles. LOUDmouth 11 How do men and women, indoctrinated into a patriarchal society, react to the goals of Mujeres Creando? Women have sympathy as well as fear. The sexist women are much more stubborn and violent than macho men. These men are careful about having sex with us; they’re afraid, it’s some kind of complex … but in the end they have a certain kind of respect toward us because we have been fighting for 10 or 11 years. At first, most women have sympathy, and later they’re afraid because it’s a demanding and radical proposal, but that’s the only way to build a place where everything is not superficial and diluted. And the men that sympathize with us follow us if they’re interested in everything, but they keep wanting us to be like mothers, feeding them; they’re a little lazy because they don’t want to accept the challenge of making their own group. What is your vision of social change as it relates to the books you [Mujeres Creando] write and the videos and graffiti you make? You can want a microphone or camera like you’d want a rifle, neither with bullets nor with audio or pictures. No, I’ll say what I want to say to others. We have given communication a high place, on the same level as creativity — that is, creativity in communication. So we have preferred to take from our roots and, by leaving them, we begin a creative communication process. In ’92 we started to do graffiti. We did it in Cochabamba, Santa Cruz and other places. And so, out of all our work that we do, the graffitis (signed Mujeres Creando) are not anonymous — we put what we want, and everybody knows that MC is in this area, and if someone wants to put us in jail, he or she comes here and does it. Whenever we’ve gone out to do graffiti, we have been afraid, and we’re always afraid. But we’ve thought about our right to do it … Coca-Cola pays and paints, Repsol pays and paints, so why can’t we paint without paying? The problem isn’t that the walls are painted, the problem is that it’s not paid for. If we must pay for public space, then it’s a big contradiction in democracy. What’s public and what’s private? Streets are public space, the whole city’s courtyard, not a jail hallway, where you go from the jail of your house to the jail of your office job … if it’s public, then everybody can use it. But if you pay for public space then it becomes private. Public space doesn’t exist. Let’s start this discussion. What’s dirty? What’s clean? “You’re making my walls dirty!” Oh, so when CocaCola contracts a painter, it doesn’t make the wall dirty? That’s an aesthetic concept. It seems to me that it has made the wall dirty in a disgusting way. And what we have done, our graffiti, that’s beautiful. What are some of the next projects for Mujeres Creando? Is it possible that you will participate in IMC Bolivia? If we want Mujeres Creando to go on, it needs to question itself, and not embody a myth like “a cute group of feminists” because you have to create roots in society. For this, I propose to build a space (Creando Feminismo Autónomo [Creating Autonomous Feminism]) for other women and other social groups where we’d build feminism in terms of Mujeres Creando … and I think it’s important to let people know about these experiences through Indymedia. My privileged space is for women; I want to start with them. I want to start from there, to feed others and myself through the Indymedia space. I don’t consider this women’s space to be apart from others — I think that we can get into deeper discussion if we start with women. But I don’t want it to start in Indymedia and finish with the women. It’s a social proposal by women and for both women AND men. Thanks to AK Press for permission to reprint this piece from Quiet Rumours: An Anarcha-Feminist Reader. Read about this and other AK Press titles at www.akpress.org. NUNCAMAS UNMEXICO DSINNOSOTRAS CUANDO UNA WHEN WOMEN MUJER AVANZA, GO FORWARD, NO HAY UN HOMBRE RETROCEDA. NO MAN GOES BACKWARD. uring the medieval and tyrannical rule of the his relatives. Our people and the world also know that Taliban, the major international and Western Rabanni, Sayyaf, Mansour, Chakari and others are media began and ended [their coverage] with The freedom of a nation is to be symbols of blood, treason and aggression. Not only a focus on women’s oppression. It seemed as though achieved by itself. Similarly the had they occupied the front row of the assembly once this country would not have had a problem if all that more but with the gesture of the $10 million assembly torture and gradual death were not forced on women, real emancipation of women speaker, were posing and speaking so shamelessly By Elizabeth Mejía and the Taliban had showed a little mercy! And when can be realized only by that they seemed to be the bride or kingpins of the anyto just fighther forhirelings, the liberation of and a people, women have the the U.S. camenout punish the first assembly, not criminals that had infected the whole and to by play a self-determining roleIf inthat the freedom is tent. The rude bullying of Sayyaf proved how much last word was right aboutto theparticipate abuse of women Taliban — themselves. process. The Zapatistas have made ensuring this even the fliers revolutionary that were thrown by U.S. military aircraft bestowed by others, it may be the Loya Jirga and its speaker had been infected by a priority.photos that portrayed Taliban on citiesright contained the germ of fundamentalism. What could be expected seized andone violated The state of Chiapas, in southeastern Mexico, holds of theat any time. from such an infected assembly? To approve a barbarism against women. sixcourse proportionally indigenous populations of all Mexican states. Of after thehighest U.S. attack and installation democratic constitution that guarantees the Chiapasgovernment, produces 55raising percentwomen’s of Mexico’s hydroelectric energy and 20 of the interim banner elimination of the “Northern Alliance,” the Taliban, of the The nation’s electricity.Ministry The estimated oil potential of Chiapas steadily percent continued: Women’s and various other Gulbuddin Hekmatyar and Al Qaida terrorism? And what happened? exceeds thatcreated, of Saudiand Arabia. Yet seven outbecame of 10 homes in the region so-called commissions were a few women We now have a constitution that has nothing to guarantee the trial of have no now electricity andyears nine out of 10 indigenous homesevents, have no water. authorities. And that two have passed since these warlord criminals, allows the misuse of religion and has not abolished in Chiapas timesoflower than the averages. who is toWages deny the fact thatare thethree condition 99 percent of national women in the various crimes against women in the name of religion and tradition. Twenty the people have no income, 40 longer percent of the Afghanistan has percent not seenoffundamental changes? There and are no The constitution is just a piece of paper that gives legitimacy to the farmers average, $1.74 of Taliban who lashreceive, womenon because their hairaorday, feetwhich cameequals out ofabout the halftyrannical rule of warlords. the how hourly Mexico. and Since the normal implementation of burqa. But canminimum women wage go outinunveiled have life It is quite natural that the voter registration, particularly of NAFTA (the North who, American Free Trade 1994, the without the fear of warlords like hunting dogs, Agreement) annoy, insultinand women, for the upcoming election may have the lowest possible figure. conditions for the indigenous communities in Chiapas have worsened. rape them? What value does an election have for the hopeless people who have no Theofcoffee harvested by an estimated indigenous people has Out extreme suffocation and terror in 64,000 Herat, grabbed in the bread and no work and are being tormented by criminal 60 percent of itsIsmail market valuehundreds since the of early 1990s. filthy griplost of up theto terrorist “Amir” Khan, girls and fundamentalists? The presence of every woman and man in the future In Chiapas, 30 toby 40self-immolation percent of women speak only their mother Women are supported in the very structure of the women have committed suicide in less than a year assemblies is meaningful only when they represent the people, and,Zapatista tongue (no from Spanish), and life 60 percent aredagger illiterate. work double movement by at the following Women’sinRevolutionary Laws: to free themselves a painful under the of Women a corrupted like Malalai Joya, spit the fundamentalists their cage with courage and triple days, working, knitting, fetching water and wood and freedom-killing regime. The burnt bodies of these innocent victimswith their and honor. Otherwise they should be called a cat’s paw of religious to their backs, and more —inthese are, after all, jobs 1. accomplices. The right to participate the revolutionary struggle keep thechildren faces ofstrapped Ismail Khan and his accomplices the “Northern fascists and their They wouldincompromise and hunger forin a way arewith imperative determined bypeople. their desire and capacity. Alliance”that black shame. to the survival of the family. power, not to be forgiven by the 2. The right to work and receive a just salary. forces Despite the above dreadful realities, if talking about Afghanistan The experience of Iran has made it clear that democratic “Women have been the Weinto get up cannot at Thegoals right to decide number of will conceive. is confined only to abuse of women then most in factexploited. it is throwing...dust achieve3.their within thethe framework ofchildren a brutalthey religious in the morningoftothe prepare corn our husbands’ 4. The to participate in affairs of the People community the eyes of three the world. Regardless multitude of for oppressions regime or relying on right a so-called “moderate” regime. andand hold breakfasts and we late If theredemocratic is positions if they are participation freely and democratically against women, men are also notdon’t free. rest If the until Taliban are at notnight. in charge, forces in Iran paidofa authority heavy price for their in the not the enough food, we give it to our children their Jehadi brethren, “Northern Alliance,” embrace the power in theand our bloody game of anelected. Islamic regime. Supporters of democratic forces in husbands first. So the women now decidedofto take 5. The rightlearned of women andfrom children primary and attention in country. Hence if all these atrocities and disasters, i.e.,have the presence Afghanistan should have enough Iran’stoexample up arms and become Zapatistas.” matters of health fundamentalist warlords, are not rooted out from Afghanistan, no should never make cease-fires or and dealnutrition. with this or that faction of — Comandante 6. The The right an education. serious issues including freedom and prosperity of women Ramona, and men EZLN fundamentalists. only tobenchmark to measure the loyalty to 7. The right choose of their partners determination and not to be forced can be solved even if more ministries and commissions are created for freedom in a country is theto degree boldness, and into a The Zapatistas brilliantly chose Jan. 1, 1994, the first day honesty of marriage. women. of a person or group in the struggle against religious fascism. NAFTA implementation, uprisingby initself. demand of their Those who rape or otherwise physically mistreat women will The freedom of a nation isfor to their be achieved Similarly therights as It is up 8. to our conscious women to organize tens and hundreds indigenousofpeople. of 1994,only indigenous womenIf from severely punished. that several real emancipation women In canMay be realized by themselves. of thousands of be freedom-loving women and create a great antiin San itCristobal las Casas, Chiapas, and drafted 9. movement The right to positions of leadership and military rank freedom communities is bestowed met by others, may be de seized and violated at any fundamentalism foroccupy democracy across this terrorismand their own demands under the banner “NUNCA MAS UN MEXICO SIN in the organization. time. fundamentalism-blighted country. While organizing such a massive NOSOTRAS (Never a Mexico without — the very thean rights and obligations elaborated in the Revolutionary The fake nature of theAgain constitutional Loya JirgaUs)” and freedom of slogan movement, we 10. canAll play effective role for women’s emancipation on that clear was to adopted by theofEZLN (Ejército de the Liberación Laws and Regulations of should the EZLN. speech were all the people Afghanistan andZapatista the world by the basis of freedom of the country. Now we no longer talk about Nacional). cheap attacks of the assembly speaker, Sibghatullah Mojadadi, Sayyaf a “silent majority,” but an uprising, a decisive and aggressive majority, comprise approximately one-third of Zapatista is a that must be inclusive and and elements ofToday, Fahim women and Rabanni’s forces on the women delegates, and translate ourChange solidarity to revolutionary the struggle ofprocess all freedom-loving women fighters 55 percent of theJoya Zapatista support base.toEven dating back requires dialogue action. Malalai Joya andand Anar Kali. Malalai had the courage call the in the remote places of thewith world from words into practice. to the 1910 Mexican and Revolution, army Women and children are disproportionately fundamentalists “criminals,” asked General for theirEmiliano nationalZapata’s and While celebrating International Women’s Day with all affected justice- by war included of that women. Throughout murderers history, women and children It is imperative that women are supported in the very international trial. battalions But we saw the treacherous and their seeking worldwide. women of the world, Revolutionary Association of the Women played vital roles insochallenging occupations of villages structures of resistance movements, so that particular needs will elementshave in the Jirga became outraged military that according to the of Afghanistan (RAWA) sends warmest regards to their all the freedomandofrefugee camps Mojadadi, while picketing police until male be at imprisoned the forefront the resistance. struggle continues confession Sibghatullah if they werestations not leashed whatprisoners loving women in theoftorturous prisons ofThe Iran and Turkey. arehave released. in the Joya? Zapatista for know liberation, autonomy, selfeverywhere. would they done And to Malalai Our fight people that in 1992 We wish that the women of Afghanistan celebrate this day in determination, justice and democracy, the Pakistani Prime Minister Nawaz Sharif gave the $10 EZLN millionincorporated to establish women Afghanistan free from the fetters of fundamentalism and on the road to into the government revolutionary because the women demanded it. Elizabeth Mejía is a member of the Comité Pro-Democracía en México, an activist the Mujahadeen andstruggle that Mojadadi distributed this cash to democracy and prosperity. Women share the demands of the exploited and are committed to the organization based in Los For more information or March to become involved in the — RAWA Statement onAngeles. International Women’s Day, 8, 2004 laws and regulations of the revolution. struggle, e-mail her at [email protected]. I LOUDmouth 20 LOUDmouth 12 1887 1894 1896 Women 1894 1896 in U.S. Government: Compiled and edited by Anne Peters A Brief History The following is drawn from a detailed list created by the Center for American Women in Politics: www.rci.rutgers.edu/~cawp/. 1894 1887 In 1872, Victoria Woodhull ran for president of the United States on the Equal Rights Party ticket. She didn’t win, but she did open the door for other women to seek political office, such as: Susana Salter: first woman elected mayor, Argonia, Kan. Clara Cressingham, Carrie C. Holly and Frances Klock: first women elected to a state legislature, N.Y. Women in National Governments Today: A Global Index Compiled and edited by Jessica Hoffmann Nation with highest percentage of women in parliament: Rwanda (48.8%, followed by Sweden, 45.3%) Nations with lowest percentage of women in parliament: Bahrain, Kuwait, Saudi Arabia, UAE, Micronesia, Nauru, Palau, Solomon Islands, Tuvalu, Tonga (tied at 0%) By Chrissy Coleman 1917 1993 EMILY’s List 1993 Compiled by Shauna Robinson 1992 1989 1984 1981 1968 1965 1964 1933 1931 1925 1922 ’T 1896 Rank of U.S.A. in gender equity in parliamentary seats, out of 119 Martha Hughes Cannon: first female state senator, Utah. nations by the Inter-Parliamentary Union: 58 make under $30,000 annually, it’s illogical forranked is the season of our disconnect suppressing information is more effective in the group to avoid a once-in-four-years trip to — another presidential election marginalizing the rights of entire populations. Among the 57 nations that ranked higher than the U.S.A.: Rwanda, the polls. coming up, and Rankin: it seems first that congresswoman, John Kerry, on the other hand, has Jeannette House of all almost Scandinavian countries, Cuba, Vietnam, Uganda, Timor-Leste, Bush’s re-election home page we’ll be fulfilling the cliché of having to choose hardly ignored women’s concerns. Logging Representatives. Mexico, Peru, Sierra Leone, China reads like a satire piece in The Onion. HisGuinea, the lesser of two partisan evils. Given Bush’s on for some hot blog-on-blog action reveals platform issues are listed across the page in track record of rolling back basic freedoms, his track record of supporting women on Rebecca Latimer Felton: first woman to serve in the U.S. Percentage of women in parliament, world average: 15.4 this fill order: Economy, the choice is obvious to Ga. many women: John many issues, including cosponsoring the Senate, (appointed to temporarily a vacant seat). Compassion, Health Care, Education, Homeland Security, Kerry is the alternative to the Bush platform. Women’s Health Equity Act, aimed at Percentage of seats in 108th U.S. Congress held by women: 14.07 NationalN.Y. Security and Environment. Bush has As in the presidential 2000, it iswoman the governor, increasing women’s access to information Nellieelection Tayloe of Ross: first demolished programs in every one of these single-woman swing vote that will ultimately about reproductive health, and the Violence Number countries in which women have a higher categories except Homeland Security and of “developing” determine our next four-year Oval Office Against Women Act, which provided, among share of parliamentary seats than in the U.S.A.: 38 National Security. And his Compassion occupant. other things, education and prevention grants Hattie Wyatt Caraway: appointed to Senate to succeed her late best Accordinghusband; to the 2000 U.S. Census, to reduce sexual assault. In addition, Kerry later became first61womanplatform elected toseems Senate,like Ark. one of the Statistics GenderGap in Government, Inter-Parliamentary Union euphemisms since “friendly fire” — from founded percent of women voted in the last presidential the Boston Center for Women and and U.N. Statistics Division “compassion” is a program designed to kick election, whichFrances isn’t Perkins: necessarily bad, Enterprise and has pledged to increase first woman to serve in a presidential cabinet; impoverished people off government considering onlyappointed 58 percent of menofcast a by FDR. assistance to women seeking to establish Secretary Labor assistance. ballot. But a deeper dive into the numbers small In 2002, only 11 businesses. countries had achieved the benchmark set in It’sfor no the surprise, then, that contrary to reveals more telling detail: Married women If Kerry is elected, we’ll have to keep Senator Margaret Chase Smith: nominated presidency the Beijing Platform for Action of 30 percent representation by the recent slew oftomessages the female Republican convention; first woman serve in by George W. comprise most ofat the vote,national and they an eye out for any gaps betweenGermany, campaignFinland, women in parliament: Sweden, Denmark, both houses of Congress. Bush re-election sloganeers, “W” does not tend to vote conservatively. Single women, on pledgesthe andNetherlands, in-office follow-throughs, butCosta one Rica, Norway, Iceland, South Africa, forand “Women.” has tried to dissolve identify most with a first liberal the other hand, Patsy for certain: Four more years of Bush is quotas Takemoto Mink: womanstand of color first APIBush woman Argentina thing’s and Mozambique. In all of these countries Roe v. Wade, platform, but they’re not making it to the polls bad fororwomen. Let’s Bush is abasis. lone star elected to the House of Representatives, Hawaii.dilute Title IX and end the Equal were legislated adopted onhope a voluntary — United Pay Initiative, which would have guaranteed — in fact, 6 million single women opted out in heading of forthe imminent Nations, “Progress World’sburnout. Women, 2002” disclosure of income disparities that could be the last election. Shirley Taking into accountfirst thatAfrican the There are two choices this November Chisholm: American woman elected to protected by law. crux of Election Congress, 2000 rested on a little more (single women, take heed): Sit it out and let N.Y. Perhaps the most insidious and than 500,000 votes, it’s not enough that inaction and apathy re-elect the emperor who dangerous anti-women women have consistently voted at higher rates has no clothes (talk about a real wardrobe Sandra Day O’Connor: first female Supreme Court justice.action Bush has taken was reported in a spring story on Salon.com: than men since the 1984 presidential election. malfunction), or cast your hard-won vote for 25 statistical reports on women’s issues that Simply put, single women need to his opponent, a man who seems to have were hosted on the Department of freedom Ferraro: hard-won bywoman their to run exercise the civicGeraldine dressed in women’s issues to tip this fall’s first on previously a major party’s national Labor website have disappeared. This blatant feminist ancestry.ticket. Women still hold less than single-woman-hinged ballot box. and alarming disregard for women’s issues 14 percent of congressional seats and still Punch wisely. Only time will tell if we and women’s rights is part of a larger trend of make 76 cents Ileana to theRos-Lehtinen: male-earnedfirst dollar. get punched again. Latina and first Cuban American to be the current administration: It seems no longer Given that the latest pollstoindicate this swingelected Congress. may sound like a nickname necessary to openly debate issues vote class of single women is composed Coleman is practicing herBut punch. her a political for a “ladiesChrissy who lunch” type of group. it’s Throw a powerful to those mostly of urban Carol workaholics, of whom couple of your own: [email protected]. Braun: first Africanunfavorable American woman and in firstpower. Instead, Moseleyhalf machine. The acronym E.M.I.L.Y. stands for Early Money Is Like woman of color elected to the Senate; first African American Yeast (it helps the “dough” rise). This clever group finances prowoman to win a major-party Senate nomination. choice women candidates. EMILY’s List raises money for the Janet Reno: first female attorney general. candidates it endorses via grassroots organizing. EMILY’s List has already changed the gender makeup in U.S. politics. With your support, they can do even more (www.emilyslist.org). Aida Alvarez: first Latina and first person of Puerto Rican —Shauna Robinson heritage to hold a cabinet-level position. Anne Peters wants to keep feminist passion alive by honoring the women who fought for our rights and freedoms. LOUDmouth 13mouth LOUD 17 PRO GRESS IN TH E maxine waters represents By Frederick L. Smith F irst elected in the annual March for Women’s Lives. to the U.S. “We must continue the struggle for freedom of choice until House of women have the absolute right to determine what happens to their Representatives in bodies,” Waters said. “I come from a time and place where poor women November 1990, found themselves getting illegal abortions in the back alleys. … I never Maxine Waters won want to see women go back to the back alleys as their only choice.” her seventh term in Her admirers point out that Waters’ empathy with marginalized 2002 by an communities is not just political. She has experienced many of the overwhelming 78 same things women in her district and around the United States face. percent of the vote in “The thing most people like about her is that she keeps it real,” her district, which said Corliss P. Bennett, who grew up in Waters’ district before going to consists of a large part of college and, eventually, work in university administration. “You don’t get M rk ax Pa ine South Central Los Angeles, the long, drawn-out speeches. She tells it like it is … just like our ert Wa m i e ters Westchester, Gardena, mothers and aunts and grandmothers used to do.” ar, L speak w e ing against th Hawthorne, Inglewood and Lawndale. Born the fifth of 13 children, in St. Louis, Mo., Waters was Clearly a woman of her community, Rep. Waters is a voice for raised by a single mother. By the time she was 13 she was working as the poor and other marginalized groups on Capitol Hill. a bus girl in a segregated restaurant, and by 18 she was working in “When I think of Maxine Waters, I think of someone strong, garment factories in downtown L.A. Young, married and the mother of intelligent … a dedicated community activist,” said Matt Rees, a two children, Waters started attending Cal State L.A., where she university administrator who lived in Waters’ district before moving to earned her bachelor’s degree in 1971. Divorced in 1972, Waters began northern California. “She is definitely someone her public-service life as a public-school Among Maxine Waters’ accomplishments who is committed to improving the welfare of all teacher and volunteer coordinator with Head during 25 years of public service: people.” Start. She also caught the political bug and Following the civil unrest in Los Angeles began volunteering on campaigns for local Authored California legislation to divest state pension funds from South Africa during in 1992, Waters was thrust into the national politicians. Eventually, she ran for and won her Apartheid spotlight. Her straightforward analysis of the first elected office — a seat in the California plight of people struggling in America’s largest Created the nation’s first statewide child-abuseState Assembly — in 1976. prevention training program cities earned her respect, and she was named a Waters is married to Sidney Williams, “person of the week” on ABC-TV’s World News former U.S. ambassador to the Commonwealth Contributed to the national discussion about the role of the CIA in cocaine trafficking in Tonight and described by anchor Peter Jennings of the Bahamas, and is a mother and South Central L.A. as “a woman who simply will not go unheard.” grandmother. Recently, Waters’ loudly heard voice on Created the Center for Women Veterans within “Integrity means a lot to me in a the Department of Veterans Affairs the kidnapping and removal of Haiti’s politician,” said Monica Smith, a public-housing democratically elected president, Jean-Bertrand director in Michigan. “One of the women I’ve Secured $10 billion in Section 108 loan guarantees to cities for economic and Aristide, resulted in her arrest in front of the White studied and tried to model myself after is infrastructure development House while urging justice for Haitian refugees Maxine Waters. Her accomplishments in and the restoration of democracy in Haiti. Washington and as a strong family woman and Secured $50 million for Youth Fair Chance, a program established to provide intensive Waters’ reputation as a fearless and community advocate raise the bar for a new job- and life-skills training for unskilled and outspoken advocate for women, children, people generation of leaders like me.” unemployed youth of color and poor people is earned — she Along with the fruits of her legislative represents those marginalized groups with and advocacy work, Waters’ other long-term legacy will be in concrete legislative action. She has sponsored legislation that would influencing more women of color to choose lives in political leadership. eliminate mandatory minimum penalties relating to crack cocaine, Since 1969, only 22 black women have served in Congress, including provide for basic low-cost banking accounts, improve conditions for former U.S. Senator and Ambassador Carol Moseley Braun, a women in jails and prisons, establish computer-learning centers in lowDemocrat from Illinois. income areas and establish a select committee to investigate CIA “When women run, when people of color run, we open up the involvement in crack-cocaine sales. possibility that women and people of color can win,” said Carol Moseley Recently, Waters called on Congress to appropriate $610 Braun, on the role of women like herself and Waters in the national million for the Minority AIDS Initiative in fiscal year 2005. According to political landscape. the U.S. Centers for Disease Control, people of color represent almost “[Moseley Braun’s] presidential campaign put the country on 70 percent of new AIDS cases in the United States. “Clearly, racial and notice,” said Crystal T. Irby, an L.A.-based writer and performance ethnic minorities shoulder a disproportionate burden of HIV and AIDS artist, “that the voices of women, especially women of color, will no in the United States today,” said Waters. “The Minority AIDS Initiative longer be silenced because of the belief that certain arenas are off fills gaps in HIV/AIDS prevention, treatment, surveillance, limits to them. Maxine Waters’ longevity in Congress undoubtedly infrastructure, outreach and education across communities of color.” shows that women can and will be successful in all areas of life.” Waters has been outspoken in her critique of the current In this election year, Waters urges women, people of color and administration’s economic policies. “California has lost 626,000 nonpoor people to register to vote. farm jobs since President Bush took office in January 2001, including “This cowboy capitalism must stop,” Waters wrote in a recent 350,000 manufacturing jobs. Why? … I hope that President Bush will statement. “America desperately needs a regime change in come to his senses and realize that economic policies that benefit the Washington.” rich and leave the less privileged out in the cold are simply unacceptable.” Fred believes the personal is political. E-mail him: [email protected]. This spring, Waters marched, as she has for the past 20 years, For more information on Waters, visit her website at http://www.house.gov/waters/. LOUDmouth 14 E arly this year, when Karen Bass campaigned in the Democratic primary to represent L.A.’s 47th District (which includes parts of Westwood, West L.A., Culver City, Baldwin Hills, Leimert Park, Hyde Park, Crenshaw and Mid-City) in the state Assembly, hundreds of volunteers went precinct-walking on her behalf, including her campaign’s fundraiser, Maria Bates. “That’s not typical at all,” Bates says. “Usually the fundraiser is an outside consultant who’s not really in the campaign, but I really agree with [Bass] on the issues, so I wanted to be out there walking.” Very little about Bass’ campaign has been typical. Most of the people working on it are first-timers with no campaign experience, many of them coming directly from the Community Coalition, the grassroots organization Bass founded 14 years ago in response to L.A.’s crackcocaine crisis. Leading up to the election this fall, Bass will take a summer “listening tour” of the 47th District, during which constituents will let her know how best to represent them should she be elected to do so. I recently visited Karen Bass’s office to listen to her a bit. JH: Can you start by telling readers about your background? KB: I was born and raised in L.A. and grew up for the most part in the district that I’m running in. I’m one of those folks that came up in the ’60s, so I was a kid in the ’60s and that certainly laid the foundation for me to be an activist, and that’s what I’ve been doing all my life. Professionally, I’ve had many, many jobs, from being a waitress to a nurse — you know, doing lots of different things. But my heart was always in the political arena — I define the political arena as a lot broader than the electoral arena. The electoral arena is just one sector. I’ve been an activist on a variety of different issues. I spent a lot of time doing foreign-policy-related work, whether that was working for peace in Central America or against U.S. involvement in South Africa. In the ’80s, when the crack-cocaine crisis hit, I founded the Community Coalition, of which I’ve been the executive director for the last 14 years. Running for office now, I’m moving away from the organization, but I spent many years — all 14 of them — focusing on developing other leaders, so there’s a very strong leadership core that will carry the organization on. What made you decide to run for elected office? You know, sometimes the choice makes you. I wasn’t sitting around trying to be a politician. I will tell you, I learned something from [CSULA professor] Melina Abdullah’s research. She shared this with me, and it was really funny because I fit right into it. She said men choose to go into office, and women get tapped. Women have to be kind of convinced to run, whereas men just assume they’re running. And that’s absolutely what happened with me. I wasn’t even thinking about it. I started to run for city council a couple of years ago, and for a variety of reasons I wound up not running. I went back to my non-profit and I was minding my own business and doing fine, and then a number of people approached me about this office and raised a number of issues that I knew but hadn’t been paying attention to. For example, the fact that there are no African American women in Sacramento, period. There hasn’t been [one] for close to 10 years. There are only six African Americans in Sacramento, LOUDmouth 15 period, out of 120. There are four in the Assembly and two in the Senate, and all of them are from L.A. — so I personally know all of them. So that’s bad, period. There were people running who pretty much were the status quo and it came down to whether or not I was going to sit back and let the status quo continue or step up and challenge it. The political work that I’ve done over the last 14 years is all about public policy. The majority of it is about local stuff, but also state stuff as well. So, you know, do you do it yourself or do you let somebody else do it and then spend all your time organizing campaigns to get them to do the right thing? What public-policy efforts have you worked on in the past, and what policy do you hope to work on in Sacramento? Before I get up there I’m going to have to focus, because there are really a lot of areas of public policy that I’m interested in and that I have a background in. Education reform is one of them. One of the first things I did when I started the Community Coalition is form a youth arm of the coalition. That was really designed after how I was raised as a teenager. I was active in high school in the anti-war effort and in the electoral arena, and there were always adults around me who helped nurture my activism and also kept me out of trouble. And so that’s what we did with a group of teenagers, because I believe that teenagers absolutely have the capacity to understand and interact in public policy and that if you give kids the opportunity to lead in that way, then they won’t lead in a negative way. In my opinion, gang leaders — gang involvement is negative leadership, but it is leadership. And it is organization. And so the question is, Can you get kids to organize in a constructive way? And being an activist fits in with adolescent rebellion anyway because you’re rebelling, and if you channel that in a proper way, then you really win on several fronts. You win academically because you really do have to study to be an activist, and you win personally because you gain a lot of confidence and positive skills, and you win in the community because you’re getting involved in positive change. A number of the young people that we’ve recruited over the years actually stayed with us throughout their whole adolescence and they’re who I’m handing the organization over to, because they’ve grown up now. Fourteen years later, they’re in their late 20s now, and they’re running things. So, education reform is an issue area that I’d be involved in. Foster care is another area. Criminal justice is huge. As I mentioned, when I started the coalition, its origins were a response to the war on drugs. Every issue I just named is related to the drug issue. If you don’t make it in our society, you know, you either participate in the legal economy or you participate in the illegal economy. Certainly the major employer in the illegal economy is the drug industry on one level or another, and when they get pushed out of school, kids are left to the illegal economy. All of these issues are interconnected. What I have to do in this period is a very serious analysis of Sacramento to see where I can be most effective. I’m in the process of doing that now. Can you explain what exactly happens in the state Assembly? I think it is a mystery to a lot of people. Unfortunately, between the election and our superstar governor, the Assembly gets really dragged through the ground. activist karen bass on running for state government, listening to her community and a big ol’ representation problem in sacramento By Jessica Hoffmann But just take L.A., for example. L.A. is one-third of California in population. When we think of all of the services we have in the city — fire, police, education, medical care — all of that originates in Sacramento in terms of its funding. So whatever the County Board of Supervisors does, the majority of it originates at the state level. So that’s where the Assembly comes in financially. Then there’s the legislative aspect. The role of Sacramento is to pass statewide laws. So, in terms of the areas I would be interested in, just as an example, I would love to see Three Strikes reformed. We wrote a bill at the Community Coalition that was vetoed by [former] Gov. Davis three times. When Clinton passed welfare reform in 1996, there was a provision that says if you have ever been convicted of a drug-related felony, you can never get public assistance. However, there is space in the federal legislation where an individual state can exempt out. We wrote a bill opting California out of that [provision]. It passed three times and was vetoed three times. That’s an example of legislation I want to work on. So the role of Sacramento is controlling the local budget and also passing legislation. If elected, how will you ensure that you’re staying in touch with your constituents while you’re in Sacramento? We’re conducting a listening tour of the district from July through August, where we’ll listen to the people in the district tell us what they need in their community. In September we’ll look at what everyone said — this is what the district said, these are the issues that are important. If I’m elected, then I would convene everybody and we would create something to have a participatory structure so that people can interact with me. RidleyThomas, in the adjacent district, has what he calls the 48th District Empowerment Congress, and they advise him and participate in what he’s doing. We’re looking at that as a potential model. That model may or may not make sense in the 47th District. My guess about the 47th is that you’re talking about a district that’s relatively affluent. My thought — and again, we’ll verify this when we go out and talk to people — is that a high percentage of the district is on the Internet. So I think I can do a lot on the Internet. I know that there is a digital divide, but I don’t think in this particular district it is as severe as it is in other areas. Part of what’s broken in our so-called democracy is that you have a district like this, it has over 400,000 people in it. So the reality is — how many people am I going to be connected to? If we look at the votes [from the primary], I got around 24,000. If you add all the [Democrats] together, it was probably around 35,000. The Republicans, they don’t count that much, because there are not that many in this district. So we have 400,000 residents and we have around 35,000 to 40,000 voters. So if I am able to come up with an e-mail database of 10,000, I’d be rockin’ and rollin’. But it isn’t really all that democratic at the end of the day. And that’s in a district with a leader more in touch with her constituency than the average— You know, what I’ve learned about some of my colleagues, and what I’ve learned about this office (granted, I’m not even there yet) — you can organize yourself so that you have no contact with constituents. There are ways you can do this because no one knows what the Assembly does anyway. So I could go up to Sacramento and just disappear. It’s a crime. What is it about you that makes that inconceivable to you, to disconnect from the constituency like that? Oh, believe me, I could be doing a lot of other things right now. But, you know, the movement calls you to do different things, and so the only reason to do it is because of a greater movement for social change, otherwise I’d be where I was last week, out on the Virgin Islands enjoying myself. So why people do this [“represent” without having any contact with constituents] — you know, voters really don’t understand what a mess they made with term limits. Term limits are really bad. For instance, each term is a two-year term, so I’d have three, [for a total of] six years. So I get elected, hopefully, in November, and then I’d get sworn in in January. Do you know that in January I’m supposed to open up my reelection committee? In January! So people really run one term, and then they’re figuring out where they’re going to go next, and so the average person is opening up their election committee for their next office, which means they’re only paying attention to this office for a minute. That’s what term limits have done. Is there anything in particular you want to say to young women about leadership? Because of term limits, there is a huge problem now with women [in California’s state government]. One of the other big things that pulled me into [running for office] is that by the year 2008, 60 percent of the women will be termed out of Sacramento. Young women have got to think about this. Because of term limits, more women are going to have to step up, and we have to figure out how to create a pipeline of quality, not just people who are running because they’re building their resumes. How do we do that? I think it’s actually very easy to do. Everybody knows that this is a problem, and so all of the major women’s organizations are on it. If you are a young female who thinks you might be interested in elected office, there’s an organization for you. They’ll train you and teach you all that you need to do. One of them is called California List [modeled after EMILY’s List]. Young women can link up with lots of others through them. Learn more about Karen Bass at www.karenbass.org. California List is a political fundraising network to help elect pro-choice Democratic women to California state government. Learn more: www.californialist.org. HOPE (Hispanas Organized for Political Equality) is a non-profit, non-partisan organization committed to ensuring political and economic parity for Latinas through leadership training, advocacy and education. See how they can support your bid for leadership: www.latinas.org. The National Women’s Political Caucus recruits, trains and supports pro-choice women candidates for elected and appointed offices at all levels of government, regardless of party affiliation. Find out more: www.nwpc.org. The Women’s Institute for Leadership Development for Human Rights promotes human rights through the conscious leadership and action of women and girls. Get involved: www.wildforhumanrights.org. LOUDmouth 16 1887 1894 1896 Women 1894 1896 in U.S. Government: Compiled and edited by Anne Peters A Brief History The following is drawn from a detailed list created by the Center for American Women in Politics: www.rci.rutgers.edu/~cawp/. 1894 Susana Salter: first woman elected mayor, Argonia, Kan. Clara Cressingham, Carrie C. Holly and Frances Klock: first women elected to a state legislature, N.Y. 1896 1887 In 1872, Victoria Woodhull ran for president of the United States on the Equal Rights Party ticket. She didn’t win, but she did open the door for other women to seek political office, such as: Martha Hughes Cannon: first female state senator, Utah. 1917 1922 Rebecca Latimer Felton: first woman to serve in the U.S. Senate, Ga. (appointed to temporarily fill a vacant seat). 1925 Nellie Tayloe Ross: first woman governor, N.Y. 1931 Hattie Wyatt Caraway: appointed to Senate to succeed her late husband; later became first woman elected to Senate, Ark. 1933 congresswoman, House Frances Perkins: first woman to serve in a presidential cabinet; appointed Secretary of Labor by FDR. of Senator Margaret Chase Smith: nominated for the presidency at the Republican national convention; first woman to serve in both houses of Congress. Patsy Takemoto Mink: first woman of color and first API woman elected to the House of Representatives, Hawaii. 1981 Sandra Day O’Connor: first female Supreme Court justice. 1992 1989 1984 Shirley Chisholm: first African American woman elected to Congress, N.Y. Geraldine Ferraro: first woman to run on a major party’s national ticket. Ileana Ros-Lehtinen: first Latina and first Cuban American to be elected to Congress. 1993 Janet Reno: first female attorney general. 1993 Carol Moseley Braun: first African American woman and first woman of color elected to the Senate; first African American woman to win a major-party Senate nomination. Aida Alvarez: first Latina and first person of Puerto Rican heritage to hold a cabinet-level position. Anne Peters wants to keep feminist passion alive by honoring the women who fought for our rights and freedoms. LOUDmouth 17 Compiled and edited by Jessica Hoffmann Nation with highest percentage of women in parliament: Rwanda (48.8%, followed by Sweden, 45.3%) Nations with lowest percentage of women in parliament: Bahrain, Kuwait, Saudi Arabia, UAE, Micronesia, Nauru, Palau, Solomon Islands, Tuvalu, Tonga (tied at 0%) Rank of U.S.A. in gender equity in parliamentary seats, out of 119 nations ranked by the Inter-Parliamentary Union: 58 Jeannette Rankin: Representatives. 1968 1965 1964 first Women in National Governments Today: A Global Index Among the 57 nations that ranked higher than the U.S.A.: Rwanda, all Scandinavian countries, Cuba, Vietnam, Uganda, Timor-Leste, Mexico, Guinea, Peru, Sierra Leone, China Percentage of women in parliament, world average: 15.4 Percentage of seats in 108th U.S. Congress held by women: 14.07 Number of “developing” countries in which women have a higher share of parliamentary seats than in the U.S.A.: 38 Statistics from GenderGap in Government, Inter-Parliamentary Union and U.N. Statistics Division In 2002, only 11 countries had achieved the benchmark set in the Beijing Platform for Action of 30 percent representation by women in parliament: Sweden, Denmark, Germany, Finland, Norway, Iceland, the Netherlands, South Africa, Costa Rica, Argentina and Mozambique. In all of these countries quotas were legislated or adopted on a voluntary basis. — United Nations, “Progress of the World’s Women, 2002” EMILY’s List may sound like a nickname for a “ladies who lunch” type of group. But it’s a powerful political machine. The acronym E.M.I.L.Y. stands for Early Money Is Like Yeast (it helps the “dough” rise). This clever group finances prochoice women candidates. EMILY’s List raises money for the candidates it endorses via grassroots organizing. EMILY’s List has already changed the gender makeup in U.S. politics. With your support, they can do even more (www.emilyslist.org). —Shauna Robinson YOU DON’T HAVE TO BE A POLITICIAN TO TAKE LEGISLATIVE ACTION: free battered women W orking with incarcerated survivors of domestic violence, members of Free Battered Women strive to end the re-victimization of women as they move through the criminal legal system. Legislative change is one key avenue to fight for these women. In 2001, Free Battered Women began working with other organizations to coordinate the California Habeas Project. This project allows women convicted of killing their abusive partners to file petitions for relief because their experience of abuse was not presented at trial. Unfortunately, the current state of the law is unduly restrictive. Free Battered Women sought to change that. Working with attorneys, community organizers, domestic violence experts and survivors, Free Battered Women drafted amended language to California Penal Code Section 1473.5 and California Evidence Code Section 1107. Lobbying legislators for support, Free Battered Women was honored to gain Senator John Burton’s support when he signed on as an author. As a result of FBW’s traveling to Sacramento, testifying at legislative hearings and gathering public support, the bill has moved through the state Senate and is about to move through the Assembly. If the bill passes the Assembly the governor will have the opportunity to sign it into law, creating an opportunity for relief for many women who would otherwise spend the rest of their lives behind prison walls. This experience has taught members of Free Battered Women, many of whom had no experience making legislative change, a lot about the legislative process, including the fact that you do not need to be a politician, legislator or public figure to make change – all you need is dedication and passion to do what’s right! If you are interested in supporting Free Battered Women’s efforts or would like to find out more about their work, visit their website at www.freebatteredwomen.org or e-mail [email protected]. Politicizing the Art Process Los Angeles is home to Arts in Action, a cultural and political collective which operates a unique facility dedicated to the sharing of skills, resources and trainings among diverse groups and individuals. They are committed to making art a vital component in social-justice movements in southern California and promoting dialogue and direction to create social change. Their structure is based on non-hierarchical and anti-authoritarian principles. Sam Combellick and Angela McCracken think that making comics together is romantic. They would love it if you e-mailed them at [email protected]. For more information on Arts in Action, call (213) 483-3504 or visit www.artsinactionla.org. LOUDmouth 18 IRAQ’S IRAQ’S OPPRESSED MAJORITY being a feminist means denouncing racism, Coca-Cola pays and paints, Repsol pays and machismo/sexism (in the Left and within paints, so why can’t we paint without paying? anarchism, as well as feminine sexism), The problem isn’t that the walls are painted, homophobia, domestic violence, etc. It means the problem is that it’s not paid for. If we must pay for public space, then it’s a big denouncing the sexist, bureaucratized, contradiction in democracy. What’s public technocratic women of this generation (for us, and what’s private? those women that have fallen into Streets are public space, the whole neoliberalism and are administrators of the murderous politics of the World Bank, IMF, city’s courtyard, not a jail hallway, where you etc.). Here’s the difference between us and go from the jail of your house to the jail of them: They use power and are within the your office job … if it’s public, then everybody By Yanarcan Mohammed system, and therefore they always control the use it. But if you pay for public space How do men and women, indoctrinated forces (military, economic, social, political) then it becomes private. Public space doesn’t into a patriarchal society, react to the against those who oppose what they say. exist. Let’s start this discussion. goals of Mujeres Creando? So, we’re not interested in power, What’s dirty? What’s clean? “You’re Women have sympathy as well as fear. The women’s offices or ministries. We are making my walls dirty!” Oh, so when Cocasexist women are much more stubborn and interested in the daily construction of practice Cola contracts a painter, it doesn’t make the violent than macho men. These men are and theory in the streets and in nurturing our wall dirty? That’s an aesthetic concept. It defending every careful about them havingagainst sex with us; they’re Editor’s note: In December creativity. seems to me that it has made the wall dirty in minor detail that pushes them into afraid, it’s some kind of complex … but in the 2003, the New York Our generation denounces the unjust a disgusting way. And what we have done, endsubordination. they have a certain kind of respect Times published anbetween oprelationship men and women, just as our graffiti, that’s beautiful. Women cannot be equal toward us because we have been fighting for ed called the“Iraq’s class Hidden concept has denounced the unjust if the law man have 10 to or men 11 years. At still first,allows mostawomen Treasure” by Raja Habib relationship between the bourgeoisie and the What are some of the next projects for to marry four women (aafraid practice sympathy, and later they’re because it’s Khuzai proletariat. and Songul Therefore, it should have led to a Mujeres Creando? Is it possible that you almost abandoned a decadebut that’s a demanding and radical proposal, Chapouk, two female revolution, but it’s changed into a concept will participate in IMC Bolivia? back, now flourishing under the only way to build a place where members of theup U.S.grabbed by the system, because the only If we want Mujeres Creando to go on, it women’s economic need everything is not superficial and and diluted. And backed thing Iraqi that Governing works is the description of being a needs to question itself, and not embody a severe deprivation) — allowed the men that sympathize with us follow us if Council.manThe piece or woman today, not the denunciation of myth like “a cute group of feminists” because under current law in Iraq. Women they’re interested in everything, but they keep hinges on belief that the a relationship’s injustice … so, the you have to create roots in society. For this, I cannot be empowered if the law wanting us to be like mothers, feeding them; fulfillment of quotasbecomes for generation a descriptive concept. propose to build a space (Creando consider any changes on articles affecting justifies they’re physicala violence by want to little lazy against becausewomen they don’t representation of women on ways the governing Feminism looks for to recover this Feminismo Autónomo [Creating Autonomous women’s lives and well-being. Neither Paul their own husbands (Article 41, Criminal Law accept the challenge of making their own council will lead Iraq toward category, which has ademocracy, descriptiveand aspect, but Feminism]) for other women and other social Bremer nor his Governing Council (including 111). Women group. definitely cannot be strong if Khuzai and Chapouk suggest “the United more importantly its that denouncing character. groups where we’d build feminism on in terms of the women) mentioned any amendments of their personal lives (relationships) matters States We could with us”forward to ensure bringwork this character in our fight for Mujeres Creando …honour and I think it’sof important the articles that support killing can be legal kill a woman (Article Whatreason is yourtovision of social change as it representation of womenof in our Iraqianti-patriarchal government. theory. the construction toorlet people know about these experiences women, the articles that justify physical 409, Criminal Law 111). relates to the books you [Mujeres Yanar Mohammed, founder of the through Indymedia. abuse by male relatives. It did not occur to Lately, NYTwrite has published articlesand for graffiti Creando] and the videos Organisation in Iraq What of do Women’s you thinkFreedom of the “lack of women” Mywho privileged spacefor is those for women; I any of the women were racing some who think that women’s rights can be you make? and editor in chief of the Arabic in social movements? Is women’s it a myth or an want to starthow withhumiliating them. I want tofor start from seats in the G.C., it is achievedYou by having onea ormicrophone more extraor ladies can want camera like newspaper Al Mousawat historical reality? (Equality), felt there,who to feed others andone myself through the other women have to share man in in the Governing Council. Furthermore, the you’d want a rifle, neither with bullets nor with compelled to respond superficial It seems to me to like“those a blindfold when people Indymedia space. I is, don’t consider this a house (the richer the man the more writer goes into comparing the female audio or detail pictures. No, I’ll say what I want to opinions”ask, with“Where a call for democracy and are“real the women?” wives hewomen’s can get).space to be apart from others — I quota in say advanced countries to those in Iraq. to others. freedom” for Iraqi women, and so she sent the We have been around since the think that we can get into deeper discussion What difference does it make A friendly reminder to all, women are a high We have given communication NYT her own op-ed, “Iraq’s Oppressed beginning of revolutionary movements, if wehow start many with women. But I don’t eventually, women are on awant it to where they are in the west because of a long place, on the same level as creativity — that Majority.” The Times chose not to run always. start in Indymedia and when finish with the women. puppet Governing Council, all the struggleis,tocreativity changein legislation that So haswe have communication. Mohammed’s response. the firstintime it On the This otheris hand, today’s era, It’sthis a social proposal by women and for both policies of council are determined to keep imposed a status where women are almost preferred to take from our roots and, by has appeared a U.S. print publication. social in movements (SemTerra, de los women AND women degraded andmen. humiliated in Iraq? equal to leaving men in rights and we responsibilities them, begin a —creative Deudores, Madres y Abuelas de Plaza de To my fellow Iraqi women, some of socially, communication legally and economically. In response to “Iraq’s Hidden Treasure” process. In ’92 we started to Mayo) are all women-led fights resisting and Thanks to AK Press for permission to reprint this piece whom wrote the previous articles, I can only In post-war Iraq, there was chaos, Santa do graffiti. We did it in Cochabamba, confronting dictatorships. What we see is a from Quiet Rumours: An Anarcha-Feminist Reader. advise that our women’s movement should andof all our emocracy in our vision is Cruz and other kidnappings places. And so, out division between public and private affairs, a Read about this and other AK Press titles at not expect to be given any charity handouts rapings of hundreds granting equal rights to all work that we do, the graffitis (signed Mujeres blindfold, an invisibility in the struggles. www.akpress.org. from Paul Bremer and his most backward of anonymous women, — we andput what in a society, especially the Creando) are not council. u n p r e c knows e d e n that t e dMC is in exploited and the oppressed. In Iraq, we want, and everybody The few women on that council whom women women fall under both categories. this area, and iftrafficking someone of wants to put us in very cheap Democracy is achieved jail, he or sheforcomes here prices. and does we it. only see on TV appear veiled in a loud and clear message to all women in Iraq: Allgone are out matters when the law grants women Whenever we’ve to dothat graffiti, we Stay under the veil … it is not time for mayandrun of afraid. (currently 60 percent of the society) have been afraid, we’reout always liberties yet. control in war zones. equal rights with their fellow men. But we’ve thought about our right to do it … Still, there were Democracy wins when women are Yanar Mohammed is the founder of the Organisation of some issues that liberated from the inferior position Women’s Freedom in Iraq and editor in chief of Al show clearly the and submissiveness they are Mousawat (Equality) newspaper for women. Reach her intention for women’s pushed into in every step of their at [email protected]. future in this new era. daily life, in their family lives, in The Coalition Provisional Authorities matters concerning marriage, divorce and The Organisation of Women’s Freedom in Iraq is were keen to bring about immediate being overloaded with children with no source currently raising funds for the first women’s shelter in amendments to the law concerning political of support. Baghdad to provide refuge from honor killings. Learn issues (concerning previous Baathists). Democracy wins when legislation more: www.equalityiniraq.com. Simultaneously, they were very careful not to grants equality and power to women, D LOUDmouth 19 LOUDmouth 11 D uring the medieval and tyrannical rule of the his relatives. Our people and the world also know that Taliban, the major international and Western Rabanni, Sayyaf, Mansour, Chakari and others are media began and ended [their coverage] with The freedom of a nation is to be symbols of blood, treason and aggression. Not only a focus on women’s oppression. It seemed as though achieved by itself. Similarly the had they occupied the front row of the assembly once this country would not have had a problem if all that more but with the gesture of the $10 million assembly torture and gradual death were not forced on women, real emancipation of women speaker, were posing and speaking so shamelessly and the Taliban had showed a little mercy! And when can be realized only by that they seemed to be the bride or kingpins of the the U.S. came out to punish her hirelings, the first and assembly, not criminals that had infected the whole last word was about the abuse of women by Taliban — themselves. If that freedom is tent. The rude bullying of Sayyaf proved how much even the fliers that were thrown by U.S. military aircraft bestowed by others, it may be the Loya Jirga and its speaker had been infected by on cities contained photos that portrayed Taliban the germ of fundamentalism. What could be expected seized and violated at any time. from such an infected assembly? To approve a barbarism against women. Of course after the U.S. attack and installation democratic constitution that guarantees the of the interim government, raising women’s banner elimination of the “Northern Alliance,” the Taliban, steadily continued: The Women’s Ministry and various other Gulbuddin Hekmatyar and Al Qaida terrorism? And what happened? commissions were created, and a few women became so-called We now have a constitution that has nothing to guarantee the trial of authorities. And now that two years have passed since these events, warlord criminals, allows the misuse of religion and has not abolished who is to deny the fact that the condition of 99 percent of women in the various crimes against women in the name of religion and tradition. Afghanistan has not seen fundamental changes? There are no longer The constitution is just a piece of paper that gives legitimacy to the Taliban who lash women because their hair or feet came out of the tyrannical rule of warlords. burqa. But how can women go out unveiled and have normal life It is quite natural that the voter registration, particularly of without the fear of warlords who, like hunting dogs, annoy, insult and women, for the upcoming election may have the lowest possible figure. rape them? What value does an election have for the hopeless people who have no Out of extreme suffocation and terror in Herat, grabbed in the bread and no work and are being tormented by criminal filthy grip of the terrorist “Amir” Ismail Khan, hundreds of girls and fundamentalists? The presence of every woman and man in the future women have committed suicide by self-immolation in less than a year assemblies is meaningful only when they represent the people, and, to free themselves from a painful life under the dagger of a corrupted like Malalai Joya, spit at the fundamentalists in their cage with courage and freedom-killing regime. The burnt bodies of these innocent victims and honor. Otherwise they should be called a cat’s paw of religious keep the faces of Ismail Khan and his accomplices in the “Northern fascists and their accomplices. They would compromise and hunger for Alliance” black with shame. power, not to be forgiven by the people. Despite the above dreadful realities, if talking about Afghanistan The experience of Iran has made it clear that democratic forces is confined only to abuse of women then in fact it is throwing dust into cannot achieve their goals within the framework of a brutal religious the eyes of the world. Regardless of the multitude of oppressions regime or relying on a so-called “moderate” regime. People and against women, men are also not free. If the Taliban are not in charge, democratic forces in Iran paid a heavy price for their participation in the their Jehadi brethren, the “Northern Alliance,” embrace the power in the bloody game of an Islamic regime. Supporters of democratic forces in country. Hence if all these atrocities and disasters, i.e., the presence of Afghanistan should have learned enough from Iran’s example and fundamentalist warlords, are not rooted out from Afghanistan, no should never make cease-fires or deal with this or that faction of serious issues including freedom and prosperity of women and men fundamentalists. The only benchmark to measure the loyalty to can be solved even if more ministries and commissions are created for freedom in a country is the degree of boldness, determination and women. honesty of a person or group in the struggle against religious fascism. The freedom of a nation is to be achieved by itself. Similarly the It is up to our conscious women to organize tens and hundreds real emancipation of women can be realized only by themselves. If that of thousands of freedom-loving women and create a great antifreedom is bestowed by others, it may be seized and violated at any fundamentalism movement for democracy across this terrorism- and time. fundamentalism-blighted country. While organizing such a massive The fake nature of the constitutional Loya Jirga and freedom of movement, we can play an effective role for women’s emancipation on speech were clear to all the people of Afghanistan and the world by the the basis of freedom of the country. Now we should no longer talk about cheap attacks of the assembly speaker, Sibghatullah Mojadadi, Sayyaf a “silent majority,” but an uprising, a decisive and aggressive majority, and elements of Fahim and Rabanni’s forces on the women delegates, and translate our solidarity to the struggle of all freedom-loving women Malalai Joya and Anar Kali. Malalai Joya had the courage to call the in the remote places of the world from words into practice. fundamentalists “criminals,” and asked for their national and While celebrating International Women’s Day with all justiceinternational trial. But we saw that the treacherous murderers and their seeking women of the world, Revolutionary Association of the Women elements in the Jirga became so outraged that according to the of Afghanistan (RAWA) sends warmest regards to all the freedomconfession of Sibghatullah Mojadadi, if they were not leashed what loving women imprisoned in the torturous prisons of Iran and Turkey. would they have done to Malalai Joya? Our people know that in 1992 We wish that the women of Afghanistan celebrate this day in the Pakistani Prime Minister Nawaz Sharif gave $10 million to establish Afghanistan free from the fetters of fundamentalism and on the road to the Mujahadeen government and that Mojadadi distributed this cash to democracy and prosperity. — RAWA Statement on International Women’s Day, March 8, 2004 LOUDmouth 20 S R L P SA S R L P GOES COLLECTIVE an interview with dean spade By Moof By Jennifer Ashley particularly helpful to us. We compared their structures and also spoke t the Sylvia Rivera Law Project, Dean Spade puts an really them, who’d and a worked lot of them don’t and haveother the facts that they can out what to people in these collectives to find even of Cal State L.A.’sspin student leaders Maria Flores of organizational on the mantra—“the personal is political” by affects fight it. What they’re here atmade the university forthey is tohad learn how to outironed out mistakes they had or lessons learned asgo they MEChA, Willie Sandoval of the American Indian Student integrating a commitment to the empowerment of low-income in the world andintotheir do something theborrowed world, and onelike of task the ways yougrievance kinks structures. in We tools sheets, Council and COSTS of Students, Teachersatand communities affected (Coalition by gender-identity discrimination every level, do something in theand world is change. structures other concrete elements from their structures. All of this Staff), Affie Koko the Queer Connection, Bowden of Moof the recently all the wayofdown to the structure itself.Angela LOUDmouth writer Affie: Mywill mom made a comment me once about people who gocollective be available in the nexttomonth on our website in our new Feminist got Majority Leadership Julio SRLP’s Alvizo new of Associated in touch with Dean Alliance, to learn about collective structure. through school, school does go through them. They finish manual.but Wethe hope people willnot borrow from it and keep developing better Students, Inc., Joseph Coleman of the Black Student Association and and they come out with Ph.D.s but they can’t relate to everyday people. and better ways of working in non-traditional governance structures. Joaquin Nabarrete of what’s the Anti-War Coalition — sat down on a Friday M: First off, your role in SRLP? not street smart; they can’t relate to anything at all but the book. afternoonDS: to Ishare their on the student-activism founded thethoughts organization as acampus’ fellowship project in 2002, andThey’re as makesare life some hard for them. They’re out of it or because all aspects of the so structure decision-making scene. Below are excerpts has from grown the discussion: the organization with the enthusiasm and need of And the that What they’ve done is school. processes that are working well for SRLP? What are some aspects community spurring us on, I’ve really wanted to resist the usual that you tried that maybe didn’t work so well? JA: Why “founder/executive did you get involved on campus? director” role, which, in many social-justice Is there ever a compromise school work and meet in small groups The team structure isbetween working well. Having people Maria: When I started means college that I started aware movements, whitebecoming people and people with educational this kind(5-7) of work? to work on projects together and plan out their work concretely, of a lot ofprivilege issues that affecting not only in mehigher-salaried, here at endwere up disproportionately higher-visibility, Angela: rather Luckilythan it’s usually not a meetings trade-off. with It’s been having large lots ofadifferent topics, is far Cal State higher-decision-making L.A. but communities around the community powerus,positions in movements that primarily proven fact that,productive. on average, students who get involved on is also working well. more The collective membership model that we live in. … The decisions were beingwithout made without concern people of color, people access to higher education, have higher of graduation higher GPAs. is that, like many One aof the rate things that SRLPand has to balance asking theetc. students. about my culture, too, was that did not focuscampus I wantedLearning to be part of growing an organization on usually organizations, gets them to stay go tofor class. we on getcampus a lot ofand offers volunteer hours from white a big reason I got involved. a single leader, but instead redistributed skills, power, access Itand people in their 20s and early 30s. We want to incorporate this energy Willie: I realized that when students work money within the communities I amtogether, a part ofyou and work with. What dointo you students who sure don’t the oursay work,tobut want to make thatfeel decision-making power stays can really accomplish something big. I realized how much importance of getting Why they getby the policies we are areshould most affected in the hands ofinvolved? people who is possible if you theabout initiative, if you Tell me have a little SRLP andhave how the thegoal organization’s structure involved? working to change: transgender and genderand desire. … I gotitsinvolved with [COSTS, the coalition to reflects mission. Julio: You can complain about something, but if you’re not who are low-income. variant people of color fight budget cuts] I feltorganization that with theproviding support of SRLP is because a non-profit part of it, you can’t expect anything So, to change. You have to being able to incorporate volunteers as other students on campus, could actually get a free legal services we to low-income people get involved in order to make that change. volunteers, and being able to recruit statementfacing to the governor. gender-identity discrimination, and Joseph: To me there’s so many other things you I specifically for learn. collective membership and Affie: Driving school every day, taking classes and doing to policy, public education and organizing feel my networking skills, my people skills and leadershippower stay within that have decision-making driving back homeOur — I wanted And there is more work. work more. focuses a lot on at skills all came from being in a student organization. feel diversity goals are membership, for Iwhom Cal Statediscrimination L.A., and for in students who arecare, not involved shelters, foster juvenile or like there’s no classroom that can teach youset howout, to talk to clearly allows us to keep that who don’tjustice, know there is a chancepublic to be involved, employment, schools there and is Dean Spade, people. I feel like if there’s nothing you have Some a passion for,challenges for us have balance. of the a chance. … I’mand starting a new prisons jails, as well organization, as navigatingthe photo by Rania Sutton-elbers Sylvia Rivera then it’s easy to be kind of swayed been or taken all different in in working out which decisions are Genderqueer Alliance, trying to revise university systems likethat’s immigration, socialthesecurity, types of routes. I have the ability to define myselfteams at college made within and which need to go to a policies on discrimination they leave certain Medicaid, publicbecause assistance and out identity rather than come and let things pass me by. I feelAlso, that’s we’ve an larger body. been ironing out words related to gender expression/gender identity,aswhich documentation. The organization began a accomplishment in itself because I can “I did that,how and people get into the kinkssay, regarding is completely differentfellowship from sexual orientation or due sex — one-person project, which, to male or female. I made it happen.” collective and how to make sure they are And [gender-expression discrimination] is something incredible community support and the giant I actually went Joaquin: There’s a lot of things thatwell-oriented I think students should and supported when they get through as a student. need for our services, quickly ballooned into fight for because it is their world, and they have to fight for here. a community organization that has seven what they believe in. If we don’t fight now, the world is not Why do you think that there a relatively low number of students interns and over 30isactive volunteers. We going to be a better place. Hopefully will see that organizations value A students lot of progressive who are involved campus? wanted tooncreate a collective governance SRLP open house, photo by Tom Leger connection: what we do now, we might see immediate the not politics behind having a collective Willie: I know whenthat I first started the American Indian structure would accomplish a number of Student Council results, but it’s an ongoing it’s fun sometimes too,islike theefficient. organization, butstruggle. feel thatAnd a hierarchical structure more and started trying recruitmaximum people, itaccountability was really difficult. of thewe serve; goals: 1) to provide to the Some community rally on April front maintain of the governor’s It was aeveryone’s political input? How 26, doesinSRLP efficiencyoffice. while valuing things I kept hearingthat were, “We’re at a commuter A student 2) ensure decision-making power iscampus.” in the hands of a majority statement, but was it was also party with bands in the middle downtown. This one of athe questions we asked a lot ofofthe people from other I was talking to atofUCLA “A lot offacing campuses use that just as an people color said, and people gender-identity discrimination; 3) collectives. One thing that lots of people said is that when decisions are excuse, and it’s amaximum brainwashsupport that some of the politicians or leaders in provide and coordination for staff and volunteers; 4) information on student and organizations, visitheard on, that everyone really activism actually believes in, and has been the CSU or UC system to students to not is bewell-supported active.” Whether reduce burnoutgot bydown making sure everyone and no For one moremade the Cross Cultural on thefarsecond floor of the they will beCenters implemented more efficiently thanUniversityif people within an seems to work because of that’s trueperson or not, has I don’t know, but it or total control responsibility for thea lot organization’s Student Union. organization are resistant to them and have them foisted upon them. I students don’t get involved. A lot ofinstitutional students are convinced thatorganization they’re sustainability; 5) create memory so the can think this is a key point. How many of us have worked in non-profits at a commuter and who they’re limited that’s one given of the time; things6)I enhance outlivecampus the people may be onsostaff at any Jennifer thinks waking up and ice cream are polarbeing opposites. Tell herdown your favorite where controversial decisions passed from the top were try to reach to — to letskills students know that they can participate and andout redistribute like fundraising, advocacy, organizing and media flavor: [email protected]. resented by staff and the ball was dropped on lots of opportunities to do they can work do things. They’re unaware of7)what’s on and within our community; and creategoing a structure thathow will itconcretely work because of this tension? I think there is a misunderstanding that reject the traditional hierarchical environment in which legal services having a collective structure means that every little decision about are provided. The new structure is a collective, composed of six bodies: buying $5 worth of postage goes to a large meeting, and that everyone the Direct Services Team, the Public Education Team, the THE WOMEN’S RESOURCETeam, CENTER does everything, but that is not how it works. People are still Fundraising/Finance the Organizing/Policy Team, the People The Recruitment/People Women’s Resource Support Center Team is a part Cross Cultural much more. We house organizations including the and because empowered to do student their jobs, and efficiency is still there, and of thethe Board. These groups each Centers at Cal State L.A. The center is currently located on the Feminist Majority Leadership Alliance andand thetreated Queer Connection. people are heard and invested equally in their investment have individual duties, and the structure is designed to facilitate second floor of the University-Student and will movingand to efficient Additionally, we organization, present eventsthere suchisasgreater National Coming Out Day, in the accountability about getting work communication and accountabilityUnion between thebe groups, the King Hall basement in September 2004. It is a space for people Take Backdone the Night and more. Membership is not required to visit it when the efficiently. People feel valued; they can express decision-making. of all genders to learn about a variety of issues. We maintain an or be a part of the Women’s Resource Center. Duringor thewhen summer conditions of their work are not supportive they aren’t getting extensive library andresearch resources women’s quarter, the WRC is open 9 a.m. 5 p.m. through what they need from to do the to work, andMonday they can work together to I know you with did books a lot of oncovering collective/power-sharing issues and gender studies. Therethings are also available Thursdaycontinually and 10 a.m. to 3 p.m. on Fridaysof(hours may change improve the structures the organization. This means real structures. What are some you computers learned from that research, that are to the CSULA network, andSRLP? we offer Internet depending on staff and availability and operating hours of the U-SU). efficiency sustainability. andhooked how didupyou incorporate them into access laser printing. addition, we to provide For more information about the Women’s Resource Center please Weand researched manyIn [collectives] learninformation from theirand experience. referral services on sexual assault; domestic violence; call (323)Moof 343-3370 or reader visit us www.calstatela.edu/usu. is an avid of at makezine.org. You can reach her at [email protected] until Groups like Sista II Sista, Manavi, SOUL, May Firstgay, Technology lesbian, bisexualand and San transgender organizations; birth control and were all UCLA takes away her e-mail account upon graduation. Collective Francisco Asian Women’s Shelter LOUDmouth LOUD21 mouth 9 Keep an eye out for SRLP’s collective manual at www.srlp.org. N ot all democracies are created equal. Iris Marion Young’s vision of a communicative democracy in which all voices speak powerfully (see page 8) looks very different from the representative constitutional democracy of these here United States of America. Representative democracies are arguably less democratic than participatory models like communicative and deliberative democracies. And constitutional democracies are notoriously good for maintaining the status quo and not so good for achieving change — even when the majority of the population wants it. Plenty of historians claim that the founders of this nation deliberately created a democracy immune to “mob” (er, popular) rule, that the choice to create the United States as a representative constitutional democracy was a deliberate one to allow for some nominal degree of governance “by the people, for the people,” while safeguarding the new nation from the whims of a populace that the founding elite believed couldn’t be trusted to make decisions in its own collective best interest. The mechanisms for popular participation in this kind of democracy are, yes, limited and indirect. Still, it’s at its least democratic when we’re least engaging it. That’s why, even as we work in our own ways toward realizing visions of radical participatory democracy or other governance structures, it’s worth spending some time and energy trying to hold the present system accountable to us, its people. Here’s how you can urge your representatives to represent you: Write letters Paper correspondence is a dying art. Revive it — and this nation’s flagging democracy — by sending your representatives your thoughts on issues ranging from plans for new prisons to the mercury in your tuna salad. Participate in organized letter-writing campaigns to flood reps with constituent opinion on specific issues at key moments and/or send a letter whenever inspiration (or outrage) strikes — maybe even organize your own letter-writing campaign to address an issue specific to your community. Give ’em a call It’s fun to participate in a large phone-in campaign. There’s a heartening sense of widespread civic participation when you have to call several times to get through and then squeeze your comments into seven seconds for the rushed operator overwhelmed with calls. Send an e-mail If you’re lucky enough to have convenient access to the Internet, e-mail is probably the easiest way to tell your reps how to represent you. Compose your own message or just click “send” on a form message created by the organizers of a large e-mail campaign. Where to find contact info for your reps: U.S. Federal House: www.house.gov/writerep/ Senate: www.senate.gov/general/contact_information/senators_cfm GWB: The White House 1600 Pennsylvania Avenue NW Washington, D.C. 20500 (202) 456-1111 [email protected] California State State Senate and State Assembly: www.leginfo.ca.gov/yourleg.html Arnold: State Capitol Building Sacramento, CA 95814 (916) 445-2841 [email protected] L.A. City City Council: www.lacity.org/council.htm Mayor James Hahn: http://www.lacity.org/mayor/mayhow1.htm To get action alerts notifying you of organized letter-writing, e-mail and phone-calling campaigns, get on the mailing lists of orgs you like. A few lists we like: Move On (www.moveon.org): Internet-based grassroots movement to hold politicians accountable to their constituents on a variety of issues, including media consolidation and the war on Iraq. American Civil Liberties Union (www.aclu.org): Legal work to defend individual rights and liberties. Working Families e-Activists Network (www.aflcio.org): E-mail campaigns focused on economic justice. LOUDmouth 22 By Stephanie Abraham I t’s almost 10 o’clock on Easter morning. I’m sitting with my family in the Catholic church where I’ve received four of the seven sacraments — communion, confession, confirmation — and “I was even baptized here,” I say quietly to my boyfriend. This is the first time he and I have come to church together. We’re both twice-a-year Catholics: We get to mass for Jesus’ b-day and resurrection (Christmas and Easter). There are two more sacraments that I can receive as a woman, marriage and healing of the sick; the last, holy orders (priesthood), is an option only for men. I begin to wonder whether I’ll receive the next one in this church as well (the M-word sacrament), but stop my mind before it goes there. I’ve already made a decision not to jump ahead to my future — our wedding, baptisms of (gasp) our children — or to rehash the church’s past (witch burnings, genocide, molestation) but to be present in the experience of today. This is easier said than done. Don’t get me wrong — I don’t condone most of the church’s teachings, and I don’t necessarily “take Jesus Christ as my personal savior.” However, most of my fondest memories of childhood are related to being raised Catholic. My dad and I would do the dishes together after dinner, quizzing each other on the Ten Commandments. We’d always laugh our guts out, inevitably forgetting the order. I’ll never forget the day my mom took me to pick out my very own rosary. I chose the gaudiest one there because to me it was (and still is) stunning. Even now when I can’t sleep I take it out and begin to recite it, twisting the red beads slowly between my fingers. (A rosary looks like a necklace; it is made of prayer beads and has a crucifix at the end. Madonna wore one around her neck a lot in the ’80s — sacrilege — which gave my mom reason to ban MTV in our home during the Like a Virgin years). I’m also here because I’m fascinated by ritual and magic. And because this is what people in my family have been doing for generations, both in Ireland and the Middle East. My ancestors fled their homelands because they wanted the right to worship as Catholics, and on days when I can’t stomach any of it, I still think on some level that’s worth honoring. As the service begins I’m flabbergasted to see the two altar boys accompanied by two altar girls. I know girls have been able to assist in masses for some time and I may have even seen them before, but it’s never really sunk in. Not like right now. They are dressed in white robes and look like small priestesses. Seeing them on the altar in this context is so foreign to LOUDmouth 23 my eyes that I can hardly absorb it. I am overwhelmed with excitement, because they have the opportunity to be there, and with regret, because I didn’t. I try to invoke the best yoga breathing I know without being too loud — whatever you do, do not make noise in a Catholic church — because now is not the time or place to be moved emotionally. As a young person the only way I could get on the altar was to be a lector, in charge of reading “the word of the Lord.” I spent hours practicing in front of my family at home and read at masses throughout adolescence. Because I couldn’t be a priest, I thought a lot about being a nun. The prospect of getting to shave my head, wear big robes and be celibate was exciting to me as it offered me a way to remain close to God and “pure” (like Mary — the virgin mother of God — a tough act to follow). It also provided an alluring escape from the teenage pressures of being pretty and sleeping around. “The only difference is that you don’t get to say mass,” my mom used to say, as if that were a small difference. Consecrating the bread into His body and the wine into His blood is possibly the most exalted act a human being can perform. However, unless I wanted to pull a Yentl and pretend to be a man there was no way I’d be able to. My big brother could be a priest but I couldn’t, and I never really understood why. “Temptation,” my elders said, suggesting that if both sexes were priests there’d be a whole lot of sexin’ going on, because Eve seduced Adam with the apple and therefore all women — and their fruit — present an alluring threat of sin, one that should be avoided. Another explanation suggests that a priest is a spiritual father, as Jesus was, and when he is ordained he is taking the church as his bride. What I get from this heterosexist rationalization is that women won’t be able to be priests until queer marriage is accepted, because the church is a female. Another common justification is rooted in the “natural” attributes of gender. Men are protectors, women are mothers. God gave the Garden of Eden to Adam for looking after, and so he gives men the congregation. He also gave us the Blessed Virgin, after whom all women should model their lives because we are naturally (there’s that word again) nurturing and loving. Women’s power is in the womb and men’s at the helm. Gender oppression and the arguments that justify it are not only old, they are extremely boring. By the time the offering of the gifts takes place (halfway through the mass) my walls begin to crumble. Tears stream down my cheeks. (No one notices because good Catholics stare straight ahead in mass.) But when I see all four servers lined up in a row, it hits me. I, as a third-wave feminist, grew up being told I could be anything I wanted to be. These girls — fourth- or fifth-wavers? — must hear it more than I ever did. Yet it’s not true. The true leaders of the church, the priests, bishops — the Pope — are all men. Indeed, God himself is male. (“God has no gender,” the we aren’t sexist argument goes. Yet this statement is always followed up with, “However, God made Jesus in his image and therefore God is a man.”) These girls on the altar will only be able to serve their community in this way for a few more years. Then, their male peers can go on to the seminary and they can be “lay people” — teachers, youth leaders and volunteers. How can these young women, although encouraged and loved, not internalize the message that on some level they are inferior? If they weren’t, wouldn’t they too be able to lead in God’s house? As the procession for communion begins and I walk toward the altar I feel simultaneously my age and as young as the little girls I’ve been watching all morning. I realize that bridging the gap between feminism and Catholicism for myself, something I find challenging to do, is a breeze compared to having to do it for someone else. If life is to spring forth from my womb how will I justify bringing up my daughter and/or son in an institution that systematically discourages and denies women’s leadership? The priest’s voice offering me “The Body of Christ” interrupts my worry. “Amen,” I answer, receiving the host in my hand and placing it in my mouth. As I make my way back to the pew I affirm for myself how imperative it is that women have the right to choose the seventh sacrament of holy orders. A smile makes its way to my lips as I realize my Pops and I never talked about the 11th Commandment, which they always forget to teach — Thou Shall Overthrow Patriarchy. Stephanie’s confirmation name is Cynthia but her friends call her Zorra. Reach her: [email protected]. By Amy Shimshon Santo, Ph.D. L earning how to assert oneself and be a caring group participant begins at a young age. These qualities are often tied to dominant gender and identity roles, and people who are not encouraged to cultivate these skills merit extra practice and rehearsal in order to feel comfortable performing them. While leadership is often only imagined through formal political action, I argue that feminist cultural-arts education can create a meaningful and safe venue for learning alternative models of leadership and participation that expand dominant gender roles and increase cultural awareness. During a recent teaching experience in an after-school program at Carver Middle School in central Los Angeles, I witnessed firsthand the ways girls and boys rethink and perform leadership and participation in a diverse feminist arts-education setting. The program, sponsored by the L.A. County Music Center Education Division, provided sequential study of visual art, African percussion, Mexican folk dance and Afro-Brazilian capoeira. I was the educator in capoeira, maculelê and creative movement. The youth participants were first-generation American teenagers of Honduran, Mexican, Salvadoran and Egyptian heritage. Most of the youth had never participated in formal movement education. When I first met with Thomas Turner, my lead classroom teacher “arts partner,” he spoke about the historic role Carver Middle School played in training outstanding African American jazz musicians during the last century, and how he wanted the current, predominantly Latino, students to understand and value the significant black cultural accomplishments in their school and neighborhood. He also theorized that complementing the standard curriculum with arts education would “teach to the students’ strengths rather than their weaknesses.” While the significance of gender roles was less pronounced in the early planning, it soon revealed itself as key to the project’s overall impact. I first became aware of this when the students were asked by the adults to choose between participation in the percussion or capoeira course of study. The percussion teacher is a man, and I am a woman. As the students made their choices, the class divided almost solely along gender lines. While later collaboration between the groups forced us all to interact, initially, the boys chose the male teacher and the girls chose me. Ironically, capoeira has traditionally been a maledominated Afro-Brazilian art form. While there are popular stories told about the Trés Marías and other Afro-Brazilian women capoeiristas, the core of capoeira history revolves around working-class Afro-Brazilian men. Our classroom became an exception to this rule as Latinas dominated the core group. Many of the participants identified capoeira as physically demanding. However, it was a core group of girls, undaunted by physical risk-taking, who weathered the course. The participants, who came from working-class households, stretched the boundaries of appropriate behavior for girls and boys in a number of ways. First, the girls expanded their own physical expression by performing martial arts, and the boys went beyond common gender roles by taking the risk of dancing in new ways in front of their peers. In addition, the youth were asserting their own choices by staying after school to do art, rather than caring for their younger siblings while their guardians worked, holding after-school jobs, watching TV or playing video games. When asked to write about her values, likes and dislikes, Connie Rosas, 12, identified her primary dislike as “taking care of [her] brothers because they go crazy and start to beat me up.” Simply finding free time after school to do something for her own development was an assertion of her own space and time. While not often viewed in this social light, space and time are two key concepts in dance. Mayra Echevarria, 12, explained that dancing and singing made her value herself more. “I enjoy dancing mostly and doing flips. … [I want to] show everybody that even if I am little, I am tough and will not let someone stand me up and tease.” Feminist cultural-dance education required the students to cultivate a positive sense of personal potential and constructive social relationships. The students both practiced these skills in class and compared this experience to their social lives outside of school. The core task of bringing the teens together in an environment where collaboration and mutual respect are imperative and teasing or abusing power is shunned allowed them to rehearse the skills of participation and leadership like they might a choreography. The question of leadership organically arose after one session on partnering skills, as students reflected on the movement exercises that required each artist to gently contact a partner, who, in turn, followed their contact impetus into a movement pattern. After each person took turns “leading” and “following,” I asked the youth which role they preferred. Most of the girls expressed greater comfort with “following” their partners’ movement lead. We then analyzed these findings in our group discussion by applying them to Martin Luther King Jr.’s vision of leadership. He defined leadership not as power or force, but as love linked to achieving social justice. When presented with this alternative notion of leadership, the students were asked to rethink leadership as acclaimed and forceful, to re-imagine leadership skills as a combination of being assertive and receptive, instigating movement and responding to peers. This presented, in a corporeal way, a feminist standard for leadership and participation. Clearly, feeling these concepts acted out and performed through dance made them more palpable for young people to comprehend. In cultural dance, the students and teachers were encouraged to learn more about African contributions to Latin American culture and society. In a neighborhood that is transitioning from predominantly African American to Latino residents, the ability to foster intercultural valorization was imperative. The study of AfroBrazilian culture became a stepping stone for looking at the students’ own local history within a larger context of immigration and cultural change. The program expanded the participants’ notions of appropriate gender roles by highlighting the complexity and interrelationships between different cultures in the school, the neighborhood and the world. Dr. Santo is a visiting assistant professor at UCLA’s Department of World Arts and Cultures and a consultant to the United Nations/Arts Center project publicizing the U.N.’s “Millennium Goals” for women’s empowerment and eradicating extreme poverty. LOUDmouth 24 By Ruth Blandón T his is neither a prescription nor a lament; it is a sober reflection on the sociopolitical implications of how my students initially make meaning of my body in the classroom. I am not the university professor and scholar that is so cliché and ubiquitous in filmic representation. No, I am not white, gray-haired and male, and I do not enhance my classroom performance (nor can I “perform” authority) with the requisite tweed jacket, pipe and well-worn, distressed leather satchel. I am what my students least expect, given their surprise when I enter the classroom on the first day of class: a woman of color, perceived by some as too young to elicit any immediate and tacit authority. I mean, what could a “young” girl know? Moreover, what could a “minority” teach a member of the self-identified (and misidentified) “majority”? My failure to elicit “power” and “authority” as traditionally defined carries both positive and negative aspects: Female students seem to be put quickly at ease by their own construction of me, while male students can be a bit more problematic — they are also put at ease, but this sense of comfort manifests itself in something more base. While clearly there are exceptions to these reactions, the patterned responses I’ve observed in an almost clinical way are as follows: Some students refuse to take me or the class with any seriousness; some try to establish their authority over mine on any given subject with argumentation for argument’s sake; some male students try to flirt, attempting to create a date-like situation out of office hours or conferences. This behavior ranges from annoying to potentially dangerous. From what does this behavior and perception stem? My speculative conclusions are complicated and disconcerting: They are rooted in sexism, racism and in the marked intersection of sex, race and gender expectations and stereotypes. But let me be clear: Authority and power are not interchangeable. I could thrust my fist in the air and wax indignant except that indignation has little if anything to do with pedagogy. While power struggles in the classroom have more to do with ego assertion and validation than anything else, authority has more to do with trust and leadership. But consider my dilemma: How do I get young men and women to trust my leadership when hegemonic cues teach them to read my body as non-white, female, more than likely straight, and therefore powerless and inferior? Now, allow me to expand on the initial thought here: Authority and power are not interchangeable, but they are certainly linked, and the bestowal of one frequently informs the degree of the other. My dire need for a paradigm shift has meant that I’ve become a coach of sorts to my students, thereby establishing a more cooperative relationship that invests us both in their intellectual and academic efforts. While this approach has been wildly successful, I’m not quite ready to throw the confetti up in the air just yet, for in my having to find a more creative and thus less traditional approach, I have also seen the underbelly of reality, something that is not openly discussed, and that we female educators of color only discuss amongst ourselves: If students (both female and male) have an initially adverse reaction to our presence in the classroom, it points toward the scarcity of female professors of color, to the incongruity of it all, and reflects the social inequities that silently but staunchly maintain a professional apartheid that ultimately determines who leads, who does not and how those who lead work within social constraints that are beyond our immediate control. Ruth Blandón has taught at both CSULA and USC and is currently completing her Ph.D. in English at USC. Although you will frequently see her fist thrust up in the air, she claims not to be bitter — just painfully aware. Reach her: [email protected]. In Memoriam: Gloria Evangelina Anzaldúa, 1942–2004 All of us at LOUDmouth are sad to note the passing of groundbreaking writer/thinker/artist/activist Gloria Evangelina Anzaldúa on May 15, 2004. Through her multigenre work — highlights include Borderlands/Las Fronteras (1987), This Bridge Called My Back: Writings by Radical Women of Color (1981) and Haciendo Caras/Making Face, Making Soul (1990) — Anzaldúa played a major role in redefining Chicana and queer identities, and in developing inclusionary multicultural feminism. LOUDmouth 25 female-headed households By Jackie Joice Joice with mother Lorraine and brothers Jimmy and Jeff I saura Rivera, 44, divorced at the tender age of 22 after four years of marriage. She has been involved in politics for the 22 years since. She was one of the founders of the grassroots feminist organization Una Mujer Como Yo (A Woman Like Me), which aimed to bring women of different backgrounds together to find a common ground in developing a feminist agenda. Una Mujer Como Yo consisted of a core group of women who organized events to educate the general public of Los Angeles about important issues facing women globally. In the mid-’80s, Isaura was elected president of the Association of Progressive Salvadoran Women. Isaura has also been actively involved with the electoral process in El Salvador and has successfully organized fundraisers for Salvadoran politician Schafik Handel. Isaura even held some fundraisers in her cramped apartment, filling it to capacity with individuals willing to donate money for the cause. Through all this, Isaura was the single head of her household. She is currently raising a teenage daughter and working a fulltime job. She has never received unemployment benefits or public assistance. When asked about the qualities needed for leadership in the political and domestic spheres, Isaura said, “One needs a sense of direction, character and a vision of the big picture.” Female-headed households in the United States are nothing new. Many of the female-headed households in early America were the result of high mortality rates, disease and war. In most cases during these times, widowed women quickly remarried. Sustained single parenthood on a large scale is a more contemporary phenomenon.1 1While the focus of this article is on female-headed households, it is important to note that there are also significant numbers of male-headed singleparent households in the U.S. According to the 2000 U.S. Census Bureau, 17.3 percent of single-parent households were female-headed with no husband present and 6 percent were male-headed with no wife present. I’m the product of a female-headed household myself. I was raised in the inner city, where there was a heavy concentration of crime, drugs and unemployment. Still, my two brothers and I all finished school and had health insurance and child care — all supported by one income in the pre-welfarereform era until my eldest brother was old enough to get a job and contribute to the household. My mother, Lorraine, utilized the welfare system for three months at the age of 21, until the 90-day probation period at her new job ended, at which point she cancelled her welfare claim. The clothing factory where she worked was almost 40 miles away from our home, and she rode the bus there every day. After that job, my mother worked in the mental-health industry for 10 years, during which time she married and divorced twice. Currently, she holds a senior administrativeassistant position with a defense company. My mother was lucky to have a support system of family and friends, yet she carried most of the load on her own. “I had to make a lot of financial and emotional sacrifices being the head of a household,” she says, “but my strong faith in God kept me going.” Lorraine felt that being a leader in her home was equivalent to taking on the responsibilities of two. She had to budget her finances, buy groceries, cook, buy school clothes and so forth, all on her own. In an era when 50 percent of the nation’s marriages end in divorce, we have to look beyond pat assumptions that married parents are always better for children than unmarried ones. When the relationship between parents is healthy and conducive to the children’s well-being, the presence of two parents who share the financial, logistical and emotional responsibilities of running a household is, of course, beneficial to children. Still, it’s not safe to assume that two-parent families are necessarily more secure — financially or otherwise — than single-parent households. Considering the fact that twoparent households are descending into poverty at a rate faster than that of any other demographic group in the nation, the idea that Bush’s $22 billion program to promote marriage will help financially struggling parents is baffling. We need to look at the intersecting issues of race, class and gender that lead to, for example, higher rates of welfare dependence among single-parent households headed by women of color than those headed by white women and so forth. We also need to remember that single-mother households aren’t the only kind of female-headed households. There are also lesbian households, households headed by single women who don’t have children and even female-headed households of heterosexual couples. During her involvement with the Association of Progressive Salvadoran Women, Isaura Rivera had the opportunity to visit El Salvador and meet some wonderful women whom she believes are the “backbone to El Salvador and the true heads of households.” When she visited El Salvador in the 1980s, during wartime, she noticed that there were many homes solely supported and maintained by women. “These women pulled double shifts,” she says. In her own home, Isaura led by example. She wanted her daughter to follow her dreams and not to adhere to restrictions placed on females just because they’re females. Female heads of households are leaders — role models to their offspring and to other women that may find themselves in similar situations. It takes a creative, tenacious and determined woman to make it work. Jackie Joice also writes fiction, poetry and essays about traveling. Send her some sass at [email protected]. LOUDmouth 26 By Edahrline Salas B jörk, the 39-year-old Reykjavík, Iceland native, defies expectations with experimental work that incorporates sounds with lyrics that disobey current notions of pop music. She transitioned from such punk acts as Tappi Tíkarass and Kukl to Sykurmolarnir (a.k.a. The Sugarcubes), a nationalistic band of poets and artists whose goal was to invent a distinctive post-colonial Icelandic sound. When the band split up in 1992, Björk went solo and has since gained notoriety for being outlandish in style and fiercely protective of her music and privacy. Though her Arctic sensibility is still prominent, especially on her latest album, Vespertine, a meditation on private and domestic spaces, Björk’s worldliness is apparent in her non-provincial engagement of new methods. Her compositions constantly stage a coup d’etat against traditional musical regimes as she addresses what it means to be simultaneously rooted in the classical past (evident in her compositional arrangements) and freefloating in the ambivalent future (with her use of improvisation and transformation of random, daily noise to further the melodic lines in her songs). Björk’s work is driven by exactitude, and her leadership style in the recording studio is admittedly uncompromising. This is not to be confused with being difficult or unkind. For as she herself maintains, one need not be hurtful to make art. She seems to gesture toward a strategy in her song “Undo,” in which she encourages listeners to “lean into it” and to “unfold in a generous way.” The term “uncompromising,” then, might refer to her meticulous preparations to identify the chosen sound for her albums and her subsequent communication of that desire to her collaborators, who have included trip-hop artist Tricky, programmer Graham Massey, noise engineers Matmos and harpist Zeena Perkins. Ultimately, Björk is confident that her role is to anticipate the musical terrain and to guide her fellow conspirators to follow her to that “hidden place” where the music lies dormant. What happens in that space, according to Björk, includes the happy accidents and glorious mishaps that are unavoidable when dialogue takes place and pieces of the future are articulated in sound. LOUDmouth 27 YOKO ONO she does a little trapeze walk Yoko Ono, Cut Piece, Carnegie Recital Hall, N.Y. 1964 Björk Björk WOMEN ARTISTS AT THE FOREFRONT instructions for thinking and dreaming By Daria Teruko Yudacufski F or many, the name Yoko Ono conjures images of a “dragon lady” who forced her way into the life of John Lennon and broke up the Beatles. But long before she met Lennon, Ono was established as one of the most innovative artists of her time. And unlike the racism, sexism and lack of thought that lie at the heart of negative popular perceptions, Ono’s work is marked by social and political consciousness and a faith in the transformative power of the mind. In the early 1960s, along with George Maciunas, Ono helped found Fluxus, a subversive, avant-garde art movement that opposed the institutionalization and commodification of art. In Fluxus there are no boundaries between the visual arts, performance, poetry, music and everyday life. Ono in particular established concept, language and interaction as central to the art experience. And while Ono cannot be categorized strictly as a conceptual artist, she began creating conceptual work, such as Instructions for Paintings, years before artists like Joseph Kosuth became associated with the genre. Ono’s multimedia work engaged audiences on multiple levels. Unlike some Fluxus art, Ono’s work is also clearly politicized. Her film Rape and her performance Cut Piece, for example, demonstrate our culture’s objectification and exploitation of women. And along with John Lennon, she shared her anti-war messages with the Bed-In for Peace event and War is Over! billboard. Yoko Ono transforms the ordinary into the extraordinary and, in doing so, reminds viewers of our own power to create change in ourselves and in the world. By Tessa Bishop B orn in 1882, Virginia Woolf never received any formal schooling, but taught herself by reading books in her father’s library. Her mother died when she was 13, her father when she was 22. Woolf was occasionally incapacitated by mental breakdowns. In short, with no formal education, a tendency towards severe depression and a very small inheritance, it is a wonder that Virginia Woolf paid her rent, much less introduced a new literary vision. But that’s exactly what she did. After marrying Leonard Woolf in 1912, Woolf published two rather conventional novels and began writing literary criticism for the Times Literary Supplement, eventually becoming one of the most important critics of the first half of the 20th century. Then she began to test out different conceptions of the novel. In 1922, she published Jacob’s Room, composed of fluid impressions and observations of the main figure, Jacob, by characters who surround him at various points in his life. Woolf continued to write in this radical way, constructing tightly wound, plotless novels with shifting visions and unstable impressions; some of these works include Mrs. Dalloway, To the Lighthouse and The Waves — novels that have become representative of modernist literature. While Woolf was leading the fiction revolution, she, with Leonard, owned and operated the Hogarth Press, publishing most of Woolf’s novels, the poetry of T.S. Eliot and the works of Woolf’s romantic friend Vita Sackville-West, among others. The press even ran the first edition of James Joyce’s Ulysses. Woolf often enlisted her sister, painter Vanessa Bell, to create the cover art for the books. Woolf was a pioneer who checked her ever-present self-doubt in order to write and publish strong fiction that would create and define a genre, all the while refusing to abide by the sexuality mores of her time and holding progressive ideas about marriage, gender, peace and friendship. ANA MENDIETA Ana Mendieta, Untitiled (Silueta Series), 1977 VIRGINIA WOOLF Virginia Woolf a modernism of oneÊs own to have power, to be magic By Julia Stewart A na Mendieta’s stunning artistic accomplishments are often overshadowed by the dramatic events that marked her life. She was born in Cuba in 1948, was sent into an Iowa orphanage at the age of 12 to escape the Communist Revolution and died in 1985 after falling from her New York City apartment building, for which her husband was tried for murder and eventually acquitted. But these are not the things that make Mendieta noteworthy. Mendieta’s work in some ways defies classification. She is sometimes known as a photographer, because her photographs and films are the only documents we have of the sculpture, earthworks, body art and performance art that she created. She is most well-known for her Silueta series, in which she developed a form of sculptural performance. Made on location in Iowa and Mexico, in these works she inscribed the shape of her own body on the earth using flowers, mud, gunpowder, tree branches and fire. Unlike most performance artists of her time, whose performances were done publicly, Mendieta staged her performances in isolation, conceiving of her viewers as silent witnesses to a private ritual. In many of her works, Mendieta fused an interest in her Afro-Cuban heritage and the rituals of Santeria with contemporary art-making processes. Her unconventional uses of multiple media and her method of creating ephemeral art artifacts still resonate in the works of artists today. LOUDmouth 28 Liberty By Alison Moore She could topple at any moment, a plane straying off course, a bomb in someone’s shoes. The golden door is bolted shut and we didn’t even hear it close. Once upon a time there was a country there was a we there was a people made of us. Now the woman holding the light sighs deeply. Closed for business. She’s had enough. She’s tired and hungry and too poor to stay open. She’s yearning, yearning to be free somewhere else. She lowers the light and turns, dragging those broken shackles into New Jersey. Cars whiz by, honking. She’s barefoot through the Midwest, Missouri, Oklahoma City looks oh, so pretty on what’s left of Route 66. A trucker from Arkansas stops. She climbs in, clanking. “Holy shit,” he says. She takes off her crown, sets it on the naugahyde seat. Props her enormous green feet on the dash, the broken chain dangling. “Where you headed,” he asks. “I’ll know when I get there.” “How about a little country music?” he asks. “Which country?” she says. “Oh, come on, you know,” he says. “Perhaps some klezmer from Poland?” “I’m talking ’bout Johnny Cash. Where you been?” “Standing in one spot for well over a hundred years.” So it’s “Cry, Cry, Cry,” all the way through Tucumcari, “I Walk the Line” way past Flagstaff. She tells him about the millions who cried when they saw her light. How terribly lonely she’s been lately. He tells her how he traded the farm for the truck, went in hock for the insurance. She nods. She knows. It’s expensive to be free. And so it’s “Folsom Prison Blues” all the way to Kingman, then down, down toward Calexico. Just north of the border, a yellow highway warning sign: a shadow family, hand in hand, running across the highway. “What’s that?” she asks. “Illegal immigrant crossing,” he says. “Let me out,” she says. “Right here.” “Didn’t get your name,” he says. “You know,” she says. “Or used to.” She strides through the desert, tramples the prickly pear without a scratch. Stops when she gets to the border fence. She fires up the lamp, hoists the light, puts the crown back, a little crookedly on her head. She waits. Before long, a family of four crawls toward the fence. She starts to speak to them. “Give me … ” It’s been so long. One of the children prompts her, the boy, who’s been in school. “You’re tired,” he says. “You’re poor.” “Yes,” she says, “I am.” The girl climbs on to the ledge of her big toe. That’s what gets to her — the wonderful weight of this child, not huddled at all. Liberty weeps, from all that time alone welcoming everyone who stitched together the scraps of the American Dream. And this one here, standing on her foot, what does she want? Health insurance? An E-ticket ride in Disneyland? The child turns, shines a flashlight upward on her face. “Libertad,” the child says, to remind her why she came. “Libertad.” Alison Moore is the author of the novel Synonym for Love and a collection of stories called Small Spaces Between Illustration by Abelina Galustian Emergencies, both published by Mercury House. Abelina Galustian is bold. See more of her work at www.womansword.com. LOUDmouth 29 By Jennifer Huei-Fen Lin Kalpana Krishnamurthy, Director, Third Wave Foundation The Third Wave Foundation works to empower young women ages 15 to 30 as leaders and social activists through grantmaking, public education and networking. Kristin Effland, Youth Program Coordinator, Gender Public Advocacy Coalition GenderPAC fights gender-based discrimination by changing public attitudes, educating elected officials and expanding legal rights. What does “feminist leadership” mean to you? At Third Wave, we see a lot of different types of leadership models being used by young women around the country. We see the more traditional, hierarchical models of leadership, but we also see young women working with new and interesting frameworks — non-traditional leadership like co-directorship, collective decisionmaking, consensus-based models and more. What does “feminist leadership” mean to you? Feminist leadership means emphasizing consensus decisionmaking and non-hierarchical roles for leaders. Feminist leaders act as role models and mentors, demonstrating effective leadership that takes everyone’s talents into account and avoids abusing one’s leadership through exercises of arbitrary power. What is it like to be a woman in a leadership position? Are there issues/struggles/advantages specific to women leaders? It’s great and challenging. Our culture does not take the voices of young people, nor the voices of women, very seriously. There are more role models for young women [now], since more women have come into positions of power, but too often these role models are not a diverse range of women. Jerri Lynn Fields, Executive Director, V-Day V-Day, a movement sprouted from Eve Ensler’s play The Vagina Monologues, is a non-profit working globally to end violence against girls and women. What does “feminist leadership” mean to you? It is fluid, it is smart, it is funny, it is ironic, it is compassionate. I think a feminist leader knows when to step in, when to step back; when to lead and when to follow. What is it like to be a woman in a leadership position? Are there issues/struggles/advantages specific to women leaders? To be perfectly honest, most of my professional experience has been at lgbt organizations or women’s groups, so I’ve had the privilege of working with women leaders and leading women’s organizations. A struggle I have witnessed is finding the balance between consensus decision-making and moving forward. It’s a process you have to trust and have patience with. Jennifer likes to believe she is a feminist organization in herself. For her mission statement, write to [email protected]. Are there issues/struggles/advantages specific to women leaders? Too often, women are still expected to play the primary role of child rearer. ... This is a struggle specific to anyone who has to bear this responsibility unevenly. I think that women leaders often still have to prove their competence because they are women. … And of course, women are still underrepresented in positions of leadership, and when they are represented, are still too often paid less than men. Helen Grieco, Executive Director, California National Organization for Women CA NOW strives to end discrimination against women, as well as other types of discrimination, via lobbying, educating the public, grassroots organizing, training activists and fundraising. What does “feminist leadership” mean to you? Feminist leadership means sharing power and being a leader in a way that realizes the benefits of feminist process … and that creates symbiosis among participants in the process. Feminist leadership means knowing that the professional is political, just as the personal is political: every decision I make is motivated by my feminism. What is it like to be a woman in a leadership position? Are there issues/struggles/advantages specific to women leaders? Because I work primarily with women, I do not struggle with being a woman in a man’s world as much as I might if I were, say, an executive in a (male-run) corporation. … I would not buy too much into the idea that women possess innate qualities that would present as specific issues or struggles or advantages in us as leaders, but rather that my consciousness of the complexities of womanhood — and the shared oppression of institutional sexism that informs much of what we bring to the table — allows me to be a more effective leader. Additionally, as a mother, I am sensitive to the needs of other mothers and the struggles we face in integrating work, family and civic life. LOUDmouth 30 What “leadership” means to me … Leadership means being the glue between people and the organizer of democracy, getting people to feel connected with each other and to feel that each person has a unique voice that really counts. Lisa, 32 A good leader is able to look at the environment – what you see, feel, taste, hear – and can take what he or she gets and adapt to make something good happen. Cesar, 30-something A good leader is a person who stands strong and fights for what they believe in. Even when times are hard, they won’t give up but will keep pursuing to get what they want. Janet, 15 Just leadership is collaborative leadership of a group by all of its members. Marie, 26 A leader is a primary person who can provide direction and inspiration. This person also helps to mentor and is a model for others to follow. Judy, Ageless Leadership is encouraging others to fulfill their potential to act on their capacity to lead. Wariesi, 20 Leadership is guidance towards others — leading them to better themselves. Felipe, 20 Leadership means finding the solution that doesn’t involve war (ahem, GWB). Kristina, Ageless Leadership is courage, knowledge and going forward. Daniel, 22 Leadership is knowing how to listen, then willfully rocking the boat without capsizing it. Thatcher, 26 [email protected] SPEAK UP THE WORLD IS LISTENING Lisa Albinger, Freedom Belle, oil and pencil on board, 8 in. x 12 in., 2001 Leadership is all about the inspiration. It can be seen through the passion that one has for their work and their relations. I am typically inspired by those that do not aspire to their position but those that are happy with the contributions that they are making to others ... that can be at McDonald’s or the White House. Patrick, 41