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S PONSORSHIPS
S CHEDULE
‫שבת קדש‬
Mincha Erev Shabbos
6:57 PM
~
Daf Yomi
7:30 AM
Shacharis– Followed by Kiddush
-Sof Zman K”S9:54 ‫<> גר“א‬
8:30 AM
81:9 ‫מ‘א‬
Pirkei Avos
6:05 PM
Mincha - Followed by Shalosh Seudos
6:55 PM
Maariv -
8:04 PM
Kiddush
C ONGREGATION O HEL M OSHE
Rich and Debby Neuman
‫שבת קודש‬
‫פרשת נצבים‬
Sponsored by
In honor of their son Akiva entering his fourth year Bais
Medrash and this week being his Bar-Mitzvah Parsha.
Shalosh Seudos
‫כ‘ח אלול‬
Weekday Minyanim & Shiurim
Sunday– Erev Rosh Hashanah
Shacharis & Slichos
6:00 AM
Daf Yomi– By R’ Teichman
After Shacharis
To Sponsor please contact Daniel Goldman
[email protected]
~
STAY TUNED FOR THE ROSH
HASHANA SCHEDULE
Wednesday - ‫צום גדליה‬
Daf Yomi
5:45 AM
Shacharis
6:25 AM
Mincha
1:45 PM
Mincha / Maariv
6:50 PM
Gabbi & Adam Langer
On the birth of a
Baby Girl!
Shul Contacts
@OhelMosheBaltimore.com
Rabbi Teichman
Thursday & Friday
‫אהל משה‬
410-570-3333 or [email protected]
Daf Yomi– By R’ Teichman
5:45 AM
Shacharis
6:25 AM
Mincha (Thur)
1:45 PM
Mincha/Maariv (Thurs)
7:00 PM
Daf Yomi (Take II)
9:00 PM
Shul Upkeep and General Repair & Maintenance:
Dovid Wealcatch & Shuie Steinharter- FixIt@
Maariv (Thur)
9:45 PM
Seforim & Sidurim Library Manager & Dedication Contact:
Dovi Becker- Library@
Gaboim:
Naftali Miller (Rishon) & Yossi Frydman (Sheni)- Gabbai@
Laining Schedule:
Gavi Cohn- Lain@
Kiddush & Shalosh Seudos Sponsorship:
Daniel Goldman- Kiddush@
Building Fundraising Committee:
Ethan Berner & Yaakov Berkowitz- Building@
Rabbi Zvi Teichman
C ONGREGATION O HEL M OSHE
2808 S MITH A VE
B ALTIMORE , MD 21209
WWW . OHELMOSHEBA LTIMOR E . COM
D AVEN @ OHELMOSH EBALTIMOR E . COM
(410) 878-7521
Issue#251
‫גן‬
R ABBI ’ S M ESSAGE
Monumental Change
h r is an anci n c s om r cor
o visi a c m r on r v Rosh ashana Is i
as on o r sir o aro s a s ns of o r mor a i so w ma
ro
o chan
o r wa s? P rha s w ar s in o n is h in achi vin a favora j m n
h a m (B rachos 1 ) s a o a c r ain Chosid, io s in ivi a , who was
ra an
i
his wif who f
o a rav ar on h v of Rosh ashana o
sca his wif ’s wra h G n ra wh n h a m r or s a o “a c r ain Chosid ”,
i r f rs o i h r h r a
io s Ra i Y h a ar I a i or Ra i Y h a n Ba a,
on of h
n Mar rs
as his tzaddik wa owin in s ch ho
ss s f i
ac s a c m r on h v of Rosh ashana?
ha h so h r f
n Mosh Ra in ’s as a on ar h h s mmons h n ir
aro n him for his fina va a ion of an char o h m
in of a
wish Na ion o a h r
)‫יב‬-‫אתם נצבים היום (דברים כט ט‬, you are standing today, Mosh
c ar s, '‫לפני ד‬, before
Hashem, a of o , h a s of ri s,
rs, offic rs- a h m n of Isra , chi r n,
wom n, h ros
v n h woo cho rs an wa r carri rs, ...‫לעברך בברית‬, for you
to pass into the covenant..., ‫למען הקים אתך היום לו לעם‬, in order to establish you today as a
people to Him...
his ass r ion Mosh of h na ion’s acco n a i i is r minisc n of wha w
x ri nc ach Rosh ashana In
his or ion is a wa s r a h Sha os
imm ia
rior o Rosh ashana r h rmor , h o Zohar ach s ha
wh n v r h orah i iz s h rm "‫“היום‬, today, as i o s h r : ‫אתם נצבים היום‬, i
r f rs o Rosh ashana )‫)זוה"ק רע"מ רלא א‬
Rashi in scri in Mosh ’s nco ra in h na ion as h was han in ov r h r i ns
of a rshi o his o s an in isci , Y hosh a, s s a mos n s a
ic ion
s a s ha Mosh , "‫עשה אותם ַמ ֵצבָה‬, made them into a “monument”. ow o s on
com a mon m n ? In wha wa wo
his no ion iv h m a oos ?
(Alternately the correct vowelization might be ‫ ַמצָבָה‬, referring to a purposeful and
defined positioning and situating of a group of people)
In hr s ara h a in s n i
,‫אתם נצבים‬Rashi rin s hr
is inc in r r a ions
o his conc of .‫נצבים‬
1) ‫ ;מלמד שכנסם‬this comes to teach he assembled v r fac of soci
In his con x ‫ נצבים‬sim m ans o “s an ” in on ’s own s ac o
n ir na ion
for ash m
h r wi h h
2) ‫ ;הרי אתם קיימים‬you still exist s i h man fai r s of charac r an h ir s v r
cons
nc s ‫ נצבים‬h r im in “s rviva ” an
ra i i
) ‫ ;עשה אותם מצבה‬He deemed them a monument; j s as a mon m n r r s n s a if ’s
ss nc an i s con ri ions, so oo i Mosh ins i wi hin h m a s ns of r a n ss
an accom ishm n h sa of ‫ נצבים‬wo conno a firm, r os f an ro
stance, si nif in s r n h an accom ishm n
h s hr i as co
s ccinc
x r ss as r r s n in ach of o r own 1)
“ ni ” mission, 2) r si i nc an ) vas o n ia for rsona r a n ss
Mosh ho
o
a h h m h confi nc h n
o o forwar If h wo
r a iz ha ; h
ach hav a sin ar ro o f fi ha no o h r on co ; ha h
oss ss r m n o s s r n h o n r v n af r havin fa n an ha ; h r is
imi ss room for row h an accom ishm n , h wo c r ain s cc
In a fascina in ara
o his i a, h a m (Rosh ashana 1 a) wh n in r r in
h wor s of h Mishna ha scri o r in ivi a j
mn for G- on Rosh
ashana: ‫כל באי עולם עוברין לפניו כבני מרון‬, All the world’s inhabitants pass before Him
like “Bnei Maron”, a so off rs hr
fini ions of his rm
1)
ar i ‫אמרנא‬, sh
who ar n
o an co n on
on hro h a sma
o nin ha a ows on on anima o ass a a im
2) his a
s o h ‫מעלות‬, h
v r narrow an oss ss a s
on hin ano h r
) r
va
a hs, of h r ion of ‫מרון‬, Maron, ha ar
ro on o h si s ha n c ssi a car f
wa in
rha s h roo of ‫ מרון‬s ms from h conc
of ‫מרות‬, mas r , r f rrin o h
mi h so i rs of h o s of Davi who ar
a , ach wi h h ir s cific f nc ion an ro
n m ra
hr xam s x r ssin a sim i a, ha w ar
wh o w n
hr in r r a ions?
ach j
r oo, as w a roach Rosh ashana w of n s an
ho am I? ho has h
accom ish?
In h s hr
sin
for G-
ow r o s rviv so man cha n s?
fini ions i s h hr
as h
in ivi a
So
isco ra
ha can I a r a
as c s of r ass ranc w a n
As so i rs v r on of s has a s cific ro ha is in
n r h iffic s asons an vari a ac s wh n w
sh h r
hav h ca aci o asc n h hi h s
an ro s assa s, r v a in n w fo n a i i i s an
f ars ha s
o fa s
o o in
o r i ra
is nsa
Li sh
w can
ar in h han s of a o a
a s an rav rs h mos
achi v m n , s i h
h n w f for orn an
j c w m s r m m r ha w ar ach
i
o
a ain o r ni
mission, ai
a
ica Sh h r an inv s wi h n o
s r n hs ha ar wai in o
iscov r
P rha s w visi a c m r no on o awa n o r a i o of f ar from mor a i
o ac now
ha w ar h r o ch o r own s in
on h "‫ ”מצבה‬h
“mon m n a ” r os w a xis for an m s s riv o a ain
h
mora iz Chosid so h rha s o r foc s on his rsona mission
sca in o h c m r wh r h wo
nco ra hims f o wi hs an h
cha n , so h ma con in a in in s o his ima ‫ מצבה‬for in forwar
an no
in isco ra
I vivi r m m r wh n as a na r I was rivi
o h ar h
h fam Ma i of Y r sha a im, Rav Sho om Shva ron
r
i- i
m m rshi is no r
o visi h caf
Par
i hs
5 00 Par
i hs
410-542-51 5
r r mai
n caf ho mai com
ir
o rs of o ra ion
S n 00 am o 5 00 m
Mon o hr :am o : m
ri :am o : m
!!Happy Birthday!!
To the following celebrating birthdays this week
Eli Atias
Yudi Englard
Michal Marizan
Planet Earth
ow rf wor s of
r o how his r a ach r Rav L i hasman was ransfix on a as h was
azin o of a win ow ha oo
o on o a s s r
min wi h if an fi
wi h a sor s of o
oin o an fro
h
r a Baa M ssar was as
as o wh h was so n ross in h sc n
r s on
ha h was marv in a h si h of a “leibidige Bais Hakvaros”, a
ivin c m r !
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TESHUVA
“Don’ o s ”, h
moan , “ov r h r s ro s a wa in mon m n ha r a s ' ‫פה‬
'‫נטמן‬, ‘ r Li s B ri
’; a r a scho ar, a n ro s hi an hro is , a s i
ach r,
a n h sias of in n ss, a ma nific n ar n , s o s an fri n ”
h r ar so man of s ha iv o r iv s wi h a a h
ar
r in o r o n ia no on for h
ima
if h r on ar h ha wi ass r s r a
as r is
s i h o s ac s If on w wo acc
his r
niv rs
, foc sin so
on s rviva
r war
for r ha in ss in
h a in of m anin f iv s
h, w wo
xci o r
hin for a mom n wha wo
o wan wri n on o r om s on on a , Rav
Sho om wo a ; ha o fi
hr ho san ax r rns, fi
fiv ho san
cavi i s, so mi ions of o ars in m rchan is , ch r a ho san s of hom am s,
s rf h n n ss in s arch of ?
h r ar man in s
o
s o fi in hos an s
wri n on o r fina r cor of achi v m n I is
o
m s ma “mon m n a ” chan s in o r iv s, in ac ion an a i
, so ha w
oo ma m ri a if in jo o s s rvic o o r ov
r a or
As w a roach h ‫יום הדין‬, w sho a as m n a “visi ” h ‫ בית החיים‬the House
of the Living, as a c m r is
h mis ica ca , ca s in ha conscio sn ss
is h
ima r a i of wh r w stand in if !
"‫ “עשה אותם ַמ ֵצבָה‬He made them into a “monument”
!‫אתם נצבים היום‬, You are standing today!
‫בברכת כתיבה וחתימה טובה‬
‫ צבי טייכמאן‬,‫באהבה‬
Just Do It.
Zero to 66k, in 90 days!
Now through November 11th, every donation
made to the building or Sefer Torah
campaigns will be eligible for a matching
donation equal to 50% of your gift.
GOAL: 66k
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DAYS LEFT: 55
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this generous matching offer totals $100k.