061511 C4-5 Community Connection.qxd
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061511 C4-5 Community Connection.qxd
C4 HAMODIA 13 SIVAN 5771 Community Connection Community JUNE 15, 2011 / By Devorah Klein Finding a Place for Every Talmid An Interview with Rabbi Leib Schulman of Mesivta Neimus HaTorah in Baltimore n some recent issues of Hamodia, there appeared several letters to the editor addressing the painful question of children who are not enrolled in any yeshivah. One letter, entitled “A Cry for Help,” expressed the pain of a grandmother whose grandson was in this situation. Hamodia received a letter in response from Rabbi Leib Schulman, who stated that he had opened Mesivta Neimus HaTorah for exactly this type of boy. We spoke with Rabbi Schulman to find out more about the mesivta and to gain some insights and guidance for parents who are struggling with this tremendous nisayon. I Tell us about the founding of Mesivta Neimus HaTorah. Many young men and boys with different learning styles wonder, “Where is the sweetness of Torah for me? Where is the ne’imus haTorah? Why is it that my friends are sitting and learning and they have so much enjoyment, and I am sitting and getting frustrated?” These boys simply need to be taught al pi darkam, with a level of attention that can only be provided in a small, nurturing atmosphere by specially trained mechanchim. In this way, they can achieve new breakthroughs in learning, which has an effect on selfesteem and enables them to begin to see themselves on par with their friends. It was to address the needs Rabbi Leib Schulman teaching a class. of this type of bachur that the yeshivah was established five years ago. Mesivta Neimus HaTorah is dedicated in memory of Dr. Allan Schulman, z”l, a remarkable individual who personified the type of kiddush Hashem we encourage in our boys — a responsible, admirable, baal habayis who was thoroughly dedicated to Torah and mitzvos. We seek to attract bachurim who want to be headed in the right direction of growth in Torah, avodah, and yiras Shamayim but have no other yeshivah to attend. These are shtarke boys who try and work hard. What is the yeshivah’s approach to the talmidim, both in and out of the classroom? Our approach is to look at the wholesomeness of each bachur and treat each one as an individual. We work on building each boy’s success, both in and out of the classroom. Some bachurim face social challenges, and we help them grow and develop properly. Our small classes allow us to constantly adjust our approach to meet the developing needs of the talmidim. We offer trips and special programs as well. For example, right now, as the year is drawing to a close, the talmidim needed some chizuk in coming on time for davening, so we created an incentive where those who come on time to davening for the next few days are treated to a special pizza lunch. We are housed in the Baltimore Community Kollel, which has been very helpful to us these past five years. The kollel also creates a Torahdig atmosphere that influences the bachurim. What do you think is the root of the problem of boys not being accepted into a yeshivah? Talmidim of Yeshivah Neimus Hatorah How has the yeshivah been accepted in the community? The Rabbanim and mechanchim in Baltimore are all very warm and helpful to the yeshivah. Most have come to visit the yeshivah and have been impressed. Mechanchim have visited from other cities, seen the warm and accepting atmosphere of the yeshivah, and then sent their own students. How many students do you have, and what kind of accommodations do you offer? We have twenty-six talmidim in four grades. In a few weeks, we will be graduating our first twelfth-grade class. We accept a maximum of twelve per class. Forty percent of our talmidim are from Baltimore; the rest are from cities across the United States, including Cleveland, Columbus, Philadelphia, Monsey, Brooklyn, Queens, Detroit, and Lakewood. We have even had bachurim from Eretz Yisrael. We are basically a Litvishe yeshivah, although we have had chassidishe boys as well. Out-of-town talmidim board with families that are carefully selected and take a personal interest in each student. These families work with the yeshivah to help the talmidim grow and develop. What about your program and your staff ? Our daily schedule includes morning and afternoon seder, a strong secular program, and night seder that ends after an 8:30 Maariv. We have Shabbos programming and class on Sundays, so the bachurim are expected to come to yeshivah every day, just like their chaverim in other yeshivos. Our very dedicated group of rebbeim includes Rabbi Simcha Hexter, Rabbi Moshe Sandhaus, Rabbi Shmuel Weissman, Rabbi Yaakov Lipsky, Rabbi Levi Mark, Rabbi Dovid Barer, and Rabbi Mordechai Lurie. Rabbi Avi Feder is the secular studies principal. The bachurim also learn twice a week with members of the Ner Yisrael kollel, further providing them with excellent role models and assisting them in improving their skills. Although our program is warm and welcoming, it requires real effort. Our boys are expected to attend night seder and Sunday classes, just like their peers in other yeshivos. Our bachurim have gone on to various mainstream yeshivos, including Providence, Derech Chaim in Brooklyn, Ohr Yerushalayim, and the Sanzer yeshivah in Netanyah. All of our graduating twelfth-graders this year have been accepted into yeshivos. There is no one root to the problem. Each community has its own set of circumstances. But there are some universal issues, like stereotyping on the part of parents and schools. Money may be a major issue. In addition, parents — and students themselves — may not be realistic about where the child is at; many times they are looking in the wrong place, and then they are stuck with frustration. What do you see as the solution? Part of the solution is that both the schools and the parents have to look at this process in much the same way we look at shidduchim. What are we really trying to do? We are trying to create a partnership, where we look out for our own needs as well as the other one’s needs. A school has to look out for its talmidim, and a parent has to look at the school and think, “Does my child really fit in with the other students?” We must recognize who does and does not belong. It is a two-way street. And just like any other shidduch, it can be disastrous if it is not right. What advice would you give parents who have younger children who are struggling? Get them the help they need as early as possible. Make sure they know how to read, and if not, find out why. It could be a vision problem, it could be a processing disorder, or it could be that they are just not putting in enough effort. But if they don’t get the help they need, they will be very frustrated down the line. In addition, we must make sure that children feel recognized and good about their successes, no matter how small, because success breeds success. What advice would you give parents who are having trouble getting their children accepted into appropriate yeshivos or Bais Yaakovs? Honestly evaluate your child. Understand where your child is holding and what path he is taking. There are many Community 13 SIVAN 5771 JUNE 15, 2011 C5 Bachurim of the Yeshivah on the porch of the Baltimore Community Kollel, which houses the yeshivah. Rabbi Simcha Hexter teaching a class. yeshivos in this country that address a variety of needs, so most kids should fit in somewhere. Stop and evaluate the schools by looking at the end product, and try to determine if your child is on the path to that product. Then advocate for your child. Explain to the school why you think this is a good fit; explain what your child can add to the school. Do whatever you can to HAMODIA assure that your child is always in school — because once he is not in school, it gets much harder to put him back in. Look early in the year for an appropriate yeshivah, and apply to the schools when they have more slots available. Once a yeshivah only has a few slots available, they may be more particular about whom they accept. Would it be better if yeshivos made more of an effort to address a variety of needs — if classes were more heterogenous? For some children it would be better, and for some it would be more difficult. Some children who are not top students get depressed sitting in a class with boys who are aleph students. This is not something that works for all students, and it is not something that works for all mechanchim. What is your perspective on the fact that so many children are becoming disenchanted with Yiddishkeit? First of all, I don’t think that it is so many, but it is definitely a visible number. And there is no one root and no one solution. Every case is different and we cannot define rules. But it is definitely important to make sure that every child feels validated and to respect his opinion. Any final comments? We must recognize that every child is different, every student is different, and each one needs different things in order to be able to learn. Every individual must be built up using his own strengths and skills — and everyone must be validated.
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