Cattle at the heart of Masai way of life
Transcription
Cattle at the heart of Masai way of life
26 | WEDNESDAY DECEMBER 31 2014 WWW.FARMERSGUARDIAN.COM LIVESTOCK After winning the only UK place on an International Federation of Agricultural Journalists trip to Tanzania in November, Georgina Haigh reports on her visit to a Masai tribe where she learned about the tribes’ cattle and their family structure. Cattle at the heart of Masai way of life A reduction in available land, a series of illnesses and boughts of drought means modern-day Masai tribes now live in a large corridor of grassland between Kenya and Tanzania known as the Serengeti plains. Average rainfall across the plains is between 505-1,270mm each year, and is much drier in the South around Tanzania, than the North. With the loss of their land, many Masai are no longer able to survive by their old ways, and are often involved in tourist attractions such as performing dances, guiding guests and selling traditional beaded jewellery. Although growing crops is not traditionally a part of the Masai tribes’ way of life, it is becoming more necessary as their land area shrinks. However, Masai culture is still steeped in tradition, and way of life is a lot like it was thousands of years ago, unlike other native tribes which have adapted to more western life styles. Their cattle are the most important thing to them, and their welfare is traditionally asked about before the family of a Masai warrior. As nomadic people, they travel with their herd to find grazing, and believe God specifically created cattle for the use of the Masai. In the past this belief led to widespread theft of cattle from other tribes and ranchers, as they reclaimed what they believed to be rightfully theirs. However, this is not an issue in modern-day Masai culture. Cattle Living almost exclusively off their cattle, it is easy to see why they are so important to the tribe. Their diets consist of the meat, blood and milk from their own cattle. Generally Masai tribes have Zebu or Ankole cattle, and take blood regularly from living cows in their herd, by shooting a small arrow into the jugular. Blood is mixed with milk, natural herbs and remedies before being drank by the tribe, which they believe makes their bodies strong and powerful. Each village has its own market, which takes place most weeks. Donkeys, swaths of grass in bundles (similar to hay), clothes, herbs and jewellery are also sold at these. At the Tanzanian Masai tribe near to Arusha a small cow will sell for about 150,000 Tanzanian shillings (TZS) (roughly £56) and a large cow around one million TZS (about £368). Rather than paying for cattle with cash, and not having access to cards or cheques, Tanzanian farmers in general, including Masai warriors, use their mobile phones to pay each other. Most adults have a mobile phone in Tanzania, linked to their bank accounts to speed up payments. Masai society revolves around each generation of men becoming warriors, which involves many ‘coming of age rituals’, which women also partake in. Masai tribes are defined by age groups or sets, especially among men. For example, the groups would be young boys, junior warriors, senior warriors, junior elders and senior elders; or something similar. Tribe members do not move from one group to another at a certain age, but normally when the tribe decides to create a new warrior set; about every 15 years or so. Masai warriors are vital to a Masai tribe, with each boy going through the process. A man can only become a warrior after being circumcised and living apart from their own family for a long period of time for training and further ceremonies. Only then can they have their own family. After 10 years they will become a senior warrior, when they are able to take a wife. The amount of wives a warrior has is a testament to their wealth; wives are exchanged for cows, which are given to the female’s family in exchange for her hand in marriage. A warrior must also ensure he has enough cattle to feed all of his family before taking another wife. Masais take blood from living cows, which are usually Zebu or Ankole breeds. PICTURE: Jurgen Schmucking Swaths of grass are also sold at the Masai markets, which take place most weeks, as feed for livestock. Masai warriors own about 1001,000 cows each, and although the sale of cattle is avoided, they will sell livestock to pay for important things such as education, or medical fees. A Masai warrior’s herd size is also a sign of his wealth. A warrior’s job is to protect the villages and cattle, while women do other farming work, build and maintain houses and cook and clean for their families. Houses are small and round, built out of mud, sticks, grass, cattle manure and urine. Although women of the tribe tend to most matters, the fences which surround the Masai villages are built by the warriors. The fence around the village is made out of Acacia thorns, which are long, and painfully sharp needles grown to keep predators away from the village and cattle. It is a woman’s responsibility to build and maintain the houses, which are made of mud, sticks, grass, cattle manure and urine. The Masai ■ It is thought the Masai’s migrated from the Nile valley region in the 1500s, finally coming to take over the Great Rift Valley at some point over the next 300 years. The Great Rift Valley starts in Ethiopia and stretches through Kenya, down to Tanzania ■ Due to their nomadic lifestyle the Masai claimed a large Members of the Masai tribes sing and dance to welcome visitors. proportion of The Great Rift Valley region as their own. At their peak, the Masai held land covering the entire valley ■ Masai warriors were a formidable force in the area, and were responsible for much of their territory expansion by conquering neighbours and stealing their cattle ■ But the Masai faced a downfall towards the end of the 1800s, when not only was their population devastated by drought and a series of illnesses; much of their land was taken by the Kenyan Government for wildlife preservation parks ■ Land population was also reduced by the arrival of white settlers who claimed the Masai’s land for ranches. Historical estimates predict two-thirds of Masai land was taken over during this period ■ Members of the Masai tribe are recognised by their bright red or blue robes, and beaded jewellery. Traditional, cultural dances are performed to welcome visitors, and for special occasions; designed to show off the Masai’s strength