Untitled - sriseva samithi
Transcription
Untitled - sriseva samithi
Venkatadri samam sthanam brahmande nasti kinchana Venkatesa samo devo na bhuto na bhavishyati SAPTHAGIRI Vol. 46 August 2015 No. 03 CONTENTS Lakshmi Hayagreeva -- N. Rajagopalan Honorary Editor Dr. D. SAMBASIVARAO, I.A.S., Executive Officer T.T. Devasthanams Chief Editor & Publisher Dr. C. SAILAKUMAR Editor Dr. K. RADHARAMANA Printer Smt. M. GOWTHAMI, M.B.A., Dy. E.O., (Publications & Press), T.T.D., Manager, T.T.D.Press, TIRUPATI - 517 507. D.T.P : Chief Editor's Office, T.T.D., Tirupati Colour Pages Layout : P. Siva Prasad For details : Chief Editor, Sapthagiri, T.T. Devasthanams, K.T.Road, Tirupati - 517 507, Ph : 0877-226 4543, 226 4359 ** Annual Subscription : Rs. 60/ Life Subscription : Rs. 500/ Foreign Subscription : Rs. 850/ (For Annual only) SAPTHAGIRI 7 Pavitrothsavam to Lord Venkateswara -- J. C. Gnana Prasuna 12 Yogavaasishta -- Kuppa Venkatakrishnamurthy 13 An easy and common mode of worship -- Dr. A. Sandhya 17 Sri Prasanna Venkateswara Swamy Temple -- J. Padma Malini 20 Vande Vasudevam -- P. Raghu Ram 23 Sri Maha Bhagavatam of Arulaladasar -- Dr. Prema Nandakumar 31 King Ambarisha -- K. Vamanan Nampoothiri 34 Varalakshmi Vratham -- T. S. Rajalakshmi 40 Vanchinathar Temple -- P. S. Pranavi 42 Millennium Ramanuja -- Veeravalli 47 Book Review -- K. Sathyakumar Sarma 53 Front Cover : SRIVARU WITH HIS CONSORTS Back Cover : THE DIAMOND STUDDED DISCUS OF SRIVARU For Further details TTD Call Centre Nos.0877 - 2233333, 2277777. Website : www.tirumala.org Toll Free No. 1800-425-4141 : www.tirupati.org Sevas / Accommodation on line booking : www.ttdsevaonline.com THE OPINION REGARDING THE ARTICLES PUBLISHED IN THIS MAGAZINE BELONGS TO AUTHOR ONLY. CHIEF EDITOR & 5 5 T.T. DEVASTHANAMS ARE NOT RESPONSIBLE FOR THIS. AUGUST, 2015 Venkatadri samam sthanam brahmande nasti kincana collection box / hundi, in the proximity of Venkatesa samo devo na bhuto na bhavisyati II Anandanilayam i.e. glittering gold plated gopuram of the Sanctum Sanctorum. This is engraved with T his is undoubtedly an established axiom! idols of Sri Annamacharya and Sri Pedda Eulogising Sri Annamacharya, an avatar of Nandaka, Tirumalacharya. Lord Vishnu’s sacred sword as Pedda Tirumalacharya thought that his father’s Hari yavatara mitadu annamaiah | literary works on Talapatralu (palm leaves) would araya ma guruditadu annamaiah II deteriorate by age and time and initiated an arduous Annamaiah is Hari avatar and he is our task of transcribing these works on copper plates magnanimous guru famously known as ‘Raagirekulu’. Later the Sankeerthanas of the Tallapaka trinity are stored in The crux of this article is to brief about the divine spirit of Sri Annamacharya and his descendants i.e this sacred vault. his son Sri Tallapaka Pedda Tirumalacharya and Sri Annamacharya: (1408 – 1503) grand son Sri Tallapaka Chinna Tirumalacharya. This Tallapaka is the village located close to Rajampet Tallapaka trinity is popularly referred to as ‘Pada town in Andhra Pradesh. The very name of the kavitrayam’ or ‘Sankeerthana Kavitrayam’. Even village has become the surname of Annamaiah's though this trinity had praised Lord Srinivasa in ancestors. Sri Tallapaka Annamacharya is the first different literary forms they are famous for among the Tallapaka trinity and pioneer of ‘Sankeerthanas’. Their Sankeerthanas are available Padakavithasahityam. He is the first Telugu in the categories of ‘Srungara Sankeerthanas / Vaggeyakara i.e., who composes Vaakku [word] as Romantic Compositions’ and ‘Adhyathma Sankeerthanas / Spiritual Compositions’. It is noteworthy that in majority of the compositions the final offerings are to Lord Venkateswara who manifested in different forms and the remaining offerings are to the Universal Mother ‘Alamelu Manga’ (Sri Padmavati Devi). Sankeerthana Bhandagaram: Sankeerthana Bhandagaram, the stone vault in the Tirumala temple complex is situated across the 23 SAPTHAGIRI AUGUST, 2015 Geyam [song]. His Adhyatma Sankeerthanas [spiritual and dispassionate genres] and 11,503 are grandson Chinnanna of Romantic genre. stated in his ‘Annamaya Sri Annamacharya also authored other works like ‘Sankeerthana jeevitha charitra’ [Sri Lakshana’,’Venkatachala Mahaatmyam’ in Sanskrit , ‘Ramayana’ as Annamacharya’s Dwipadakavya(in couplet meter) in Telugu, eleven Satakas and Prabhandas biography], a rhythmic in different languages. He is prolific in music and literature. He is versatile in couplet anthology several languages, particularly in Sanskrit and Telugu. He is titled and popularly [dwipada] that Sri known as ‘Hari Sankeerthanacharya’, ‘Padakavitha Pitamaha’ and Annamacharya has ‘Panchamaagama Sarvabhouma’. written 32,000 Sri Annamacharya Sankeerthanas are holy floral offerings to the Supreme Sankeerthanas with Lord Sri Venkatesa amalgamated with divine Literature and eternal Music. By musical notes [raga and the will and blessings of Lord Srinivasa each song is a gem on its own. thala] in romantic, spiritual and dispassionate genres. Similarly Sri Annamacharya Sankeerthanas also protect the worshippers and purify their body and soul by leaving a holy fragrance in their minds and thoughts. As of today only ‘Kadaludipi niradaga dalachuvaralaku | 13,725 Sankeerthanas kadaleni manasunaku kadama yekkadidi’ | | were available and the [one who waits till waves stop for bathing in a sea will never have his wish remaining are lost in the past. Out of the available fulfilled] Sankeerthanas 2,222 are By this Sankeerthana, Sri Annamaiah awakens us from spiritual hibernation and quandary. ‘Nitya pujalivigo nerichina noho pratyakshamainatti paramatmuniki’ [These are the daily Worship to the Lord who is present here] In this Keerthana, it is conveyed that our body and soul are Lord Srinivasa bhiksha, we should keep them pure and pious. Bhumilonu chocchi sarvabhutapranulanella | dhimasana mocheti devuda nenu || [I am the one who dwells in the earth and bears all the elements and species] Sri Annamacharya describes the holy song Bhagavad Gita’s essence in this Sankeeerthana. Ramachandrudithadu raghuviruuu | kamita phalamuliya galigenindariki || 24 SAPTHAGIRI AUGUST, 2015 Jaya jaya rama samaravijaya rama | Meluko sringararaya metimadanagopala | bhayahara nijabhaktaparina rama || melukove na pala minchinanidhanama || Okapari kokapari koyyaramai | These are the 'Pavalimpu' song beautifully composed by Annamaiah. mokamuna galalella molachina tlunde || “Jo achyutananda jo jo mukunda. . .”, Ranga ranga rangapati ranganatha ni | singarale tarachaya sriranganatha|| “Chandamama rave jabilli rave. .” Undoubtedly all these Sankeerthanas are by Sri Pedda Tirumalachari: (1458 – 1554) Pedda Tirumalachari Pedda Tirumalachari is elder son of Sri (Tallapaka pada sahityam– volumes 15, 17) Annamaiah and Akkalamma. He followed his father’s Chinna Tirumalachari: (1488 – 1562) order to compile not less than one Srivari Sri Chinna Tirumalachari is the elder son of Sri Sankeerthana per day until he took up the mighty Pedda Tirumalachari. Out of the available task of transcribing the works on ‘Raagi rekulu’ / Sankeerthanas, 60 are Adhyatma Sankeerthanas copper plates. Out of his available Sankeerthanas, and 119 are of Romantic genre. Other works by him 463 are Adhyatma Sankeerthanas and 544 are of are ‘Sankeertana laksanam’ (Annamacharya’s Romantic genre. Sanksrit ‘Sankeertana laksanam’ in Telugu), ‘Ashta bhasha dandakam’ [eight languages anthology] this ‘Vairagya vachana malika gitalu’ (Lord anthology is written in eight languages Sanskrit, Venkateswara's poems) ‘Sringara dandakam’,’ Prakrit, Surasena, Magadhi, Paisaci, prachi, Avanti, Andhra vedantamu ‘ (Bhagavadgîta’s Telugu version) sarvadesi - praising and describing Lord and several other works are written by him. He has Venketeswara. Upon writing this he was popularly titles like “Srimad vedamaarga pratisthapanacharya” known as ‘Astabhasa kavichakravarti’. and “Kavitaarkika Kesari”. Majority of the Rara chinnanna ra rori chinnavada | Sankeerthanas by Sri Pedda Tirumalachari reflect rara muddulada ra rori balakrishna || ‘Visishtadvaitha Philosophy’. Rachha kekkitivi pandarangivithala | Govinda srita gokulabrunda | paccadere vintalone pandarangivithala || pavana jaya jaya paramananda || Rama ramacandra raghava rajivalochana raghava| Vetti valapu challaku vishnu muriti nato | saumitribharatasatrughnulatoda jayamandu vetti dera matadu vishnumuriti || dasaratharaghava || Ekkadi manushajanmam bettina phalame munnadi | Govinda govinda yani koluvare | nikkamu ninne nammmiti ni chitta bikanu || govindaa yani koluvare || 25 SAPTHAGIRI AUGUST, 2015 Appani varaprasadi annamaiah | appasamu make kalam dannamayya || All these are Sri Chinna Tirumalachari’s Sankeerthanas (Tallapaka pada sahityam– volume 10) Tallapaka descendants in Lord Sri Venkateswara Seva Jayanthi on 13.08.2015 Several offerings [kainkaryam] in practice today Sudarsana mahaajvala kotisurya samaprabha ! Ajyaanaanandesyame deva vishnor maargam pradarsaya !! at Tirumala temple are initiated by Sri Annamacharya. The Suprabhata Seva, Ekantha Seva, Kalyanotsavam are either introduced or One of the most significant inventions that radically changed the human civilzation is that of the wheel or the Chakra. There is perhaps some divine design in this, for one of Lord Vishnu's weapons with the power of a crore suns is Chakra, the Discus. "Expliots" of the Chakra The Chakra’s exploits in the Krishna Avatara are too well known – in the killing of Sisupala; and in hiding for a brief moment the Sun so that Arjuna could kill Jayadratha and redeem his pledge. Lord Krishna also used the Chakra to sever the thousand arms of Baanasura and to slay Narakasura. In Gajendra Moksha, it is the Chakra which slays the crocodile and liberates the Gajendra. King Ambarisha was a worshipper of the Chakra. Once he was cursed by Sage Durvasa, who set upon the king a demon. Lord Sudarsana came to the king’s rescue and killed the demon. But not being satisfied with this, Lord Sudarsana wanted to teach the Sage Durvasa and so began to chase him. The sage sought the help of various gods all of whom asked him to seek the help of the king! The sage did so and was saved . bettered by him. He used to worship Lord Srinivasa by composing and reciting appropriate Sankeerthanas during different sevas. There is a saying that Lord Srinivasa himself had ordered that some offerings are to be made by the Tallapaka family descendants only, it is still in practice. Epilogue Tallapaka Trinity’s Sankeerthanas are guiding principles for us which lead to Lord Sri Venkateswara. They are vivid reflections of our rich heritage and culture. We humbly state that this article is the initiation and inspiration by the graceful Lord Sri Venkateswara. Kanduvagu hinadhikamu lindu levu | andariki srihare antaratma || [Lord Sri Hari resides in every soul , there is no disparity ] Narayanate namo namo | narada sannuta namo namo || Om Namo Venkatesaya 26 SAPTHAGIRI AUGUST, 2015