Kickapoo Texans - Institute of Texan Cultures
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Kickapoo Texans - Institute of Texan Cultures
4-Kickapoo Texans The Early Kickapoos The Kickapoos, whose name means, "he moves about," once lived in the Great Lakes region near Lake Erie. French explorers met them there in the 1640s. For the next 200 years, the Kickapoos were at war with other tribes. Even with their amazing fighting abilities, they were forced from their woodland homes in Wisconsin and Illinois and pushed westward by the arrival of Europeans. By 1824 there were 2,200 Kickapoos living in small bands in western Missouri. Some 700 Kickapoos eventually obtained reservation 1hese Kickapoos were members of the Tribal Council land in Kansas, where they lived as farmers. in 1995. What might they be doing sitting around Other Kickapoos moved further west into the the table? Indian Territory of Oklahoma, where they remained in 2003. Another group settled in Spanish Territory along the Sabine River. in The Kickapoos were very independent and refused to let others give them orders. They what would become Texas, where they fought traveled where they pleased and paid no atagainst incoming settlers. tention to the border between Mexico and Texas. They lived and farmed in Mexico durLiving in Texas and Mexico ing the winter and moved north across the In 1837 some Kickapoos in Indian Territory border to Eagle Pass in the summer. were forced out. The government of Mexico invited them to form a settlement along the Kickapoo Cultural Folkways Mexican frontier to protect against the raids Kickapoos believed that contact with the lifeof Comanches and Lipan Apaches. styles of others would end their own culture Some Kickapoos joined the Mexican military and way of life. Because they distrusted outand raided South Texas settlements. They siders and lived far from other people, they received 78,000 acres as a reward for their have kept more of their cultural ways than services to the Mexican government. They many other Indian people. traded that land for 17,352 acres in the Santa Rosa Mountains of the Mexican state of The Kickapoos spoke Algonkian and kept no written records. The elders orally passed Coahuila, south of Eagle Pass. on knowledge of the past. Tribal religion was They started the village of Nacimiento m very important to them. Some Kickapoos left Mexico, where they still hunt and farm. Indian Territory in Oklahoma and went to join the Texas band because the missionaries would not stop trying to make them accept Christian beliefs. Sacred bundles were a major part of their religion and were used in the New Year ceremony held in early February. Rituals with the sacred bundles took place in homes over a period of seven days. A special person announced the arrival of the New Year, based on the fullness of the moon, as the people began their feast. Hunters collected deer bones, which were a part of the ceremonies, and puppies were fattened and cooked for the ceremonial feast. Following the New Year's event, religious games began. The games were played in honor of their gods in hopes of good hunting. Lacrosse was the most important game, with sometimes over 100 men playing. A deerskin ball was tossed onto the playing field and scooped into a webbed mitt attached to a stick. The ball, without being touched by anyone's hands, was tossed from player to player. When the ball was tossed into the goalpost, a score was given. The Kickapoo people remain tied to many of their old ways. Witchcraft is blamed for such things as accidents, deaths, diseases, and pain. Kickapoos get rid of hair clippings and fingernail and toenail clippings very carefully. They believe witches may use these personal items against them. Adult Kickapoos used to carry a bit of plant root called Solomon's Seal to protect them against dangers and witches. They might also hang the plant root by the door to keep out evil. In 1983 Texas Kickapoos were granted tribal status by the U.S. government and received a land grant near Eagle Pass. They built the Lucky Eagle Casino in 2001. It employed a large number of community members. The profits were used for health care, housing, food, and education. But, with more contact with other people, some of their cultural ways began to disappear. Amazing Kickapoo Texans Chief Papikwano (I880-?) was the tribal leader of the Kickapoos in 1954. Chief Papikwano's duties included calling the all-male Tribal Council together. The council solved the problems of the tribe. The chief was also in charge of land assignments that gave newcomers a place to live and farm. The chief gave up leadership, though, for four months each year beginning in December, when the religious chief took over to conduct the religious ceremonies and events of the tribe. Tua-Na-Ki-Ki-Coas (I 907 -?) was given the name Marquerita Salazar by the U.S. Immigration Service. She was one of 600 Kickapoos who carried a piece of paper stamped "PAROLEE" that let them cross the U.S. border to get jobs. While the men picked fruits and vegetables as migrant workers moving from field to field, Marquerita and her grandchildren lived in homes called wickiups under the International Bridge between Eagle Pass and Piedras Negras. The women built the wickiups of cane and river reed, covering them with canvas, plastic, tin, or cardboard. The homes formed the shape of those covered with wood bark made centuries ago in the northern woodlands of their ancestors. Web site: www.texancultures.utsa.edultexansoneandall
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