Hopi and other Pueblo Groups “Pueblo” people
Transcription
Hopi and other Pueblo Groups “Pueblo” people
10/14/09 Hopi and other Pueblo Groups 1 “Pueblo” people “Pueblo” people grouped together because of similar way of life, but each tribe is unique. Several different language groups are represented among the tribes and the culture is somewhat different. 2 Uto-Aztecan Tewa, Tiwa, Keresan Towa Hopi Nambe San Ildefonso San Juan Santa Clara Tesuque Isleta Sandia Taos Jemez Acoma Cochiti Laguna San Felipe Santo Domingo Zia Zuni Zuni 3 1 10/14/09 4 Hopi Background Name: “Moqui” – but changed to Hopi. Located in N.E. Arizona, surrounded by Navajo reservation. Black Mesa, on 3 projections: First, Second, and Third mesa. 5 Spanish Contact Coronado Expedition of 1540 came to Hopi. Antonio de Espejo, 1583 welcomed at Hopi. Submitted to Spanish authority in 1598. Missionaries unsuccessful. 6 2 10/14/09 Hopi Origin Story Previous life in 3 underworlds, with search for a better place, or “center place.” Sipapu. Hero twins and other figures make journey safe for humans. 7 Architecture Multi-story homes called “pueblos” by Spanish because they admired the architecture and considered it quite advanced. Hopi use shaped stone blocks held with adobe mortar. 8 9 3 10/14/09 Pueblo Architecture Rooms entered by ladder through roof. Large cross-beams: vigas. Secondary beams: latillas. Storage rooms accessible only from inside. Living areas with fireplaces. Construction tasks: men and women. 10 11 Walpi Clan Relations First Mesa Housed associated by clan membership. Each clan house has associated kiva or ceremonial room. Hopi, Zuni Acoma: kivas tend to be rectangular. Rio Grande: rounded. 12 4 10/14/09 Acoma Mesa 13 Acoma Cistern 14 Acoma Village 15 5 10/14/09 Acoma Bread Oven and Bread 16 Pottery Perhaps best-known artifact from Pueblos is pottery. Traditional work of women. Clay sources cherished; clay gathered with great care and prayer. Coiling method used. Dried before firing. 17 Hopi Pottery for tourist trade 18 6 10/14/09 Hopi Seed Jar Acoma Pottery Hopi Red 19 20 Acoma Olla 21 7 10/14/09 Laguna Pottery 22 Zuni Pottery 23 Zuni Ceremonial Bowl 24 8 10/14/09 Zuni Olla 25 Zuni Olla 26 Maria Martinez Most famous pueblo pottery: Maria Martinez, who worked with her husband, Julian. San Ildefonso pueblo. Created black on black style that has now become popular. 27 9 10/14/09 Maria Martinez 28 Maria pottery, San Ildefonso 29 Maria Matrtinez 30 10 10/14/09 Maria Martinez 31 Santa Clara pottery 32 San Juan pottery 33 11 10/14/09 Subsistence Activities Farming central activity. Begins in February, when fields cleared for planting. Men planted and tended crops in their wives’ fields. Crops belonged to the wife’s clan, which managed food distribution. 34 Farming Methods Field watered by seepage through rock or water flow when rains came. Maize, beans, squash grown in same fields. Also grew tobacco. Women processed grains. Corn stored in dried cobs and ground later, as needed. Piki bread famous Hopi food. 35 Other Foods Men also hunted game, especially pronghorns and rabbits. Hunting collective activity, using surround method. Great respect showed for killed animals. 36 12 10/14/09 Kinship and Marriage Hopi strongly matrilineal and matrilocal. Bifurcate merging terminology: mother and her sisters all “mother,” father and his brothers “father.” Matrilineal clan most important social tie, but father’s clan also play role. 37 Hopi Clans Each clan has a “mother house,” the center of clan and home of eldest women. Clans have sacred wuya, or ancestral spirit figures. Some more than one. Phratries: unnamed groups of clans which signify linkage in past. 38 Clan Identity Clan membership crucial part of identity in Hopi culture. Hopi men obligated to make sacred journey to bottom of Little Colorado River forge to gather salt. Round trip takes many days and involves much ceremony. One stop: carving clan symbol on rock at Willow springs. 39 13 10/14/09 Willow Springs, Hopi Clan symbols 40 Political Life Multiple levels of leadership traditionally existed; clans were one unit but political offices existed, too. Oraibi: Bear Clan traditionally led the village. Symbol of office: stick or cane. Spanish drew on this in Eastern Pueblos, also. 41 Hopi Religious Life Complex religious system. Ceremonial round required precise times and proper rituals. Each individual in society required to play his or her part. Central idea: connection between the living and the dead. 42 14 10/14/09 Life and Death Connection The Hopi believe that the dead continue to exist as spirit beings and return in the form of clouds, bringing rain when needed in the spring and summer. Masau’u, the God of Death, is also responsible for fertility. 43 Masau’u 44 45 15 10/14/09 Hopi Ceremonial Calendar Cycle begins at winter solstice, late December, when days grow longer. Beginning of summer season. Ceremonies performed by secret societies. Some more social in nature with dances; others quite serious with sacred content. 46 Major Ceremonies Wuwuchim ceremony. Male initiation takes place every four years with this ceremony. Renewal ceremony, “first fire.” Soyal, winter solstice. Serious ceremony, with prohibitions and taboos. Butterfly (summer), Buffalo Dances (winter). More social in nature. 47 Major Ceremonies Powamu: first beans are started in kivas. Children initiated into kachina societies. Niman: Kachinas depart. Snake/Antelope and Flute ceremonies alternate years. 48 16 10/14/09 Hopi Ceremony Fred Kabotie 49 Old Oraibi, 1900: Snake Society 50 Zuni Kivas, 1899 51 17 10/14/09 Tableta Headdress 52 Kachina Mask, Runner 53 Hopi Carver 54 18 10/14/09 Hopi Salako Maiden 55 Hopi Hemis 56 Crow Bride or Crow Mother 57 19 10/14/09 Crow Mother figures 58 Hopi Bear Kachina 59 Zuni Snake Kachina 60 20 10/14/09 Zuni Estevan Kachina 61 Niman Kachina 62 Ogre Kachina 63 21 10/14/09 Morning Kachina 64 Sorcery Hopi belief system includes witches, especially in connection with Spider Woman. Witches can be male or female, have “two hearts” and can assume the shape of an animal to do their evil deeds. Illness and misfortune attributed to witches. 65 Shamans 2 types of shamans: Some cured physical illnesses with herbs Others dealt with supernatural problems caused by witches. 66 22 10/14/09 Religion at Rio Grande Pueblos Some of same symbols used throughout the Pueblos E.g. Tablita headdresses, fertility symbols, and terrace/cloud symbols for rain. Rio Grande pueblo ceremonies associated with Catholic Saint’s days, often fusing indigenous and Catholic rituals. 67 Social Life Fertility encouraged, and giving birth was a major event. Father’s mother and her sisters handled naming ceremony, establishing their clan connection. Kachinas served as examples and disciplinary figures for children. 68 Social Life Premarital sex expected; no taboos. Marriage regulated by clan and phratry membership; families had to approve. Marriage simple series of steps involving both families. Bride’s marriage robes also served as burial shroud. Social core: female relatives. Boys trained in clan duties by uncles and in daily work by fathers; also some religious connection with father. 69 23 10/14/09 Contemporary Hopi Life Reservation established in 1870, but land disputes continued. Hopi began sheep herding as part of their subsistence in the early 1900s. Oraibi split: conflict between progressives and conservatives. Hopi-Navajo conflict over joint use area. Tourism business and jewelry. 70 Hopi Jewelry 71 24
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