4/22/1937 - Amazon Web Services
Transcription
4/22/1937 - Amazon Web Services
m Baptist Speaking the Truth in Love ^R eflecto Let There Be Light’' -Organ Tennessee Baptist Convention- " Number 16 THURSDAY, A P R IL 22, 1937 Volume 103 BROKEN PROMISES P e r m is s io n o f T H E C H IC A G O D A I L Y NEW S) SPEECH ALftAKY H.V. JULY 30,193Z W . W F U F C B THE W ENACTMENT o r SUCH WMEASNPESas WILL ACTUALLY. J PROMOTE TEMPERANCE J ^ANPEPFEcRYEO/PREVENT A " R E T U R N o r THE saloon [tf/t /// \ m m \ iTAMEKN IlNJCRN O L p C H AN DMA h. tavern brand | «k w in .Y .US#* ADMITTING PRIZE WINNING CARTOON U en '0 R e s e a r c h F o u n d a t io n o f C h ic a g o h as a w a r d e d Ita C e r t ific a t e o f M e r it to T h e C h ic a g o D a lly N e w s , a c c la im in g t h e a b o v e c a r t o o n a s t h e o u t s t a n d in g c u r t a tlo n o f th e tre n d o f t h e l iq u o r t r a ffic In r e la t io n t o p r e - r e p e a l p ro m is e s . BAPTIST Two AND Baptist and Reflector An Investment In Christian Reading. John D. Freeman. Executive Secretary ami Treasurer__________________ O. W . T A Y L O R , Editor BOARD OF MANAGERS R. Kellv W hite. Chm. C. W. Pope John A. Davison N. M. Btiffler D. B. Bower* \V. C. Boone Press of MoCowat-Mercer Printing Co.. Jackson, Tenn. Entered at Postoffice, Jackson, Tenn., as second-class matter as a weekly, under the Act o f March 3, 1879. Terms o f Subscription—Single subscriptions payable in advance, one year $2.00; six months $1.00. Further club rates and plans sent on request. Obituaries and Obituary Resolutions—the first 100 words free; all other words one cent each. Other resolutions 1 cent each for all words. Advertisements— Rates upon request. Announcements o f open dates by evangelists and singers, and others, fifty cents per insertion. Advertising Representatives—Jacobs L ist, Inc., Clinton, S. C. Published by Baptist and Reflector at Church and Lafayette Streets, Jackson, Tenn. Editorial and General O ffice. 149 Sixth Avenue, North. Nashville, Tenn.________ ED ITO RIA L ” The Next Great Step— Unite!” On March 9, prior to sailing for India at midnight of the same day, the distinguished missionary, E. Stanley Jones, spoke on this theme in N ew York. He proposes a union of the religious denominations into “ The Church of Christ in America,” of which the denominations would be “ branches” and over which would be “ The General Assembly of the Church o f Christ in America,” made up of delegates on the pro-rata basis, to look after matters of general interest. Each branch would have local self-government joined to central gov ernment after the order o f the states and the Federal Government. Each branch could retain its own doctrines and polity, but would not impose these upon the others. The denominations would co-operate and not compete in kingdom enterprises and speak with united moral authority to the world. A similar union in all lands is proposed. Many are compelled to dissent to this proposal. Union o f the denominations is greatly desirable, provided it could be a union that would mean unity. But this other scheme of union would be a mechanical farce. The noted Methodist missionary says that ‘Almost every one of our separate denominations has come into being as a result of some special forgotten truth." I f this be true, none of them can be honest and loyal to the Word o f God and go into any union, if it rejects or discounts or covers up the truths which gave them birth. Moreover, if emphasis upon the truth brought in a divided Christendom, how can the continuation o f that emphasis now create and maintain a united Christendom? And if the union did not emphasize the truth, it would be Christian in name only. The fact is that a divided Christendom is the result o f a revolt against remembered but unacceptable truths rather than the re sult of emphasis upon a forgotten truth. Certain individuals commendably emphasized particular truths. To the extent that this individual emphasis created a movement that movement was commendable. But when they came to give this movement and emphasis organized, denominational form they built in defiance o f numerous N ew Testament truths and in logical and doctrinal conflict with the truth which they had individually emphasized. Except for Baptists, who began in the N ew Testament days, the denominations, as such, are the organizational expressions of error rather than o f truth. ! Mark the words, “ organizational expressions,” for we are not speaking o f individuals as such. W ere there no revolt against truth there would be a united Christendom. The way to genuine union is for people to stop this revolt. A ll the errors held by any denominations are found in Roman Catholicism. A ll the truths held by the denominations are also held by Baptists. W e do not speak out o f the sectarian spirit and in bitterness but out of honest convictions respecting the Word o f God when we say that if people w ill lay aside their errors and do what the N ew Testament says, the question of union and unity w ill be solved. But when the proposal to con sider the question o f union on the basis of the New Testament has been made, as the Southern Baptist Convention did some years since, no denomination has even offered to discuss union on that basis. —' , REFLECTOR Thursday, April 22, 1937 Dr. Jones says that unity by way o f an agreement on church government is impossible and that such an agreement “ would end in so many compromises that the union would be grey and colorless and command no one’s enthusiasm.” But if an agree ment cannot be reached on church government as it now is, how can an agreement be reached on the union church government? I f the denominations simply agree to disagree on the subject, we already do that and union is not necessary to express it. More over, an agreement to disagree w ill necessarily take in other doctrines as well, which would only repeat the situation we al ready have. And, as in the case o f church government iso in the case of other doctrines, the union agreement-disagreement would involve so many compromises and be so grey and colorless as to command no one’s enthusiasm. It is suggested that in the proposed union each denomination would still retain any special truth which it has and pass it on to the others. But whatever truth any denomination has is already being passed on in some measure at least. I f the others do not now receive this truth, how can union lead them to do it? For instance, if other denominations do not now receive the truth of believers’ baptism, with its corollaries, and the truth of salvation by grace alone, with its corollaries, how can union induce them to receive these truths? The hope that an artificial union will make for the better reception of the truth is a w ill o’ the wisp. Some may argue that union w ill put the denominations into co-operative relationships with each other. But they already co operate with each other as for as they can do so without com promising their convictions respecting the Word of God. One rejoices in this co-operation. I f it w ill mean simply that these convictions w ill still be held, then union is unnecessary, for the convictions ore already held. I f these convictions do not permit full unitive action now, they would not permit it then and the denominations would still be just as they are now, except for the super-government over them and the profession of unity minus the reality. I f these convictions are to be abandoned, then union wbuld be a spineless affair which could not be recommended to men o f character and o f doctrinal honesty and strength. Dr. Jones’ analogy between the union which he proposes and the states and the Federal Government overlooks the fact that it took w ar and force finally to bring in national political unity and that a political union does not have the vital and intimate character that a religious union must have, if it is to mean any thing. So also the analogy of the tree and the branches is inapt. The tree grows a unity in its several parts from the same soil. It is not made up of separate parts with diverse origins and natures tied together into a semblance o f union, as is indicated in the proposed union o f denominations. But a union in unity growing out o f N ew Testament soil would “ flourish like a palm tree, and grow like a cedar in Lebanon." For this one earnestly longs. The noted missionary rightly says that beneath their organi zation and polity and on the level o f experience Christians are already united in Christ. But this real and blessed unity is formed by the Lord Himself on the basis of gospel truth received alike by every regenerate heart (2 Thess. 2:13, 14; Jas. 1:18). People are not saved until they do receive this truth in their hearts. This unity is neither a governmental nor organizational creation, t>yt a “ tree planted by the rivers of water." The contention that this inward unity should be outwardly expressed is well taken. For this to be done in reality, however, there must be a unified acceptance of the truths which pertain to this outer realm as there is a unified acceptance of saving truth in thfe heart in the realm of inward unity. Central unity on the basis o f truth cannot be outwardly expressed by a marginal combination of truth and falsehood. Dr. Jones does not use the word compromise, but the union he proposes would mean this. For one thing, its conglomeration o f diverse and tolerated church governments, joined to a central overhead government would require a compromise on the part of those who hold the principle of democracy and independence as taught in the N ew Testament and expressed in New Testament churches. As bearing further on this question o f compromise, note these words from Dr. Jones: “ In the same way, if any branch held to* adult baptism they could continue to do so, but they would not comp>el the rest to adhere to it. (This is not done now.—Ed.) Each branch could make any conditions or no conditions for transfer into membership or ministry they may desire to make. Nine-tenths of the denominations would probably straight off make no conditions whatever either for transfer o f ministry or membership. Moreover, nine-tenths o f them would have inter communion straight oil. The other one-tenth would put them selves into a stream o f influences that would in the end make for Thursday, April 22, 1937 BAPTIST AND REFLECTOR Three the dropping of all barriers.” There you have it! In this scheme of union nine-tenths of the participants would have no clear-cut convictions on the church or the ordinances and the rest would On Sunday afternoon, April 11, in the Immanuel Baptist Church, be expected progressively to compromise their convictions and Nashville, C. S. Henderson, pastor, the Fellowship Tour began its finally abandon them. Union as commonly proposed today means second week of services. Owing to other services in the city the compromise, if one holds anything worth compromising and holds attendance was not large, but the spirit was good. it definitely. That may be all right for doctrinal jellyfishes, but On succeeding days meetings were held in the First Baptist not for men who stand for what the Word of God tenches. Church, Cookeville, Harold E. Stevens, pastor; the First Baptist “ In regard to the doctrinal basis on which this unity would be Church, Cleveland, Lloyd F. Householder, pastor; the First Baptist founded," Dr. Jones proposes simply the confession that Tesus is Church, Maryville, P. B. Baldridge, pastor; the First Baptist “the Christ, the Son of the living God,” which he says is the Church, Newport, Merrill D. Moore, pastor; the First Baptist Rock on which the church is founded. "A n y group what would Church, Elizabethton, Chesley E. Bowden, pastor; and the Rogers confess that confession could be recognized as a branch." But ville Baptist Church, John R. Chiles, pastor. In each place the even the Unitarians, Universalists, Christian Scientists and re personnel of the Tour and the visitors were cordially welcomed ligious Rationalists in general, with other strongly heretical groups, and entertained and the speakers were responsively heard. make this “ confession,” but what do they mean by it? The gospel The special speakers for the second week of the Tour were confession that Jesus is the Christ, the Son of the living God means M. A. Huggins, Executive Secretary of the North Carolina Baptist the reception and acknowledgment of Him as the virgin-born Convention; P. H. Anderson, returned missionary to China, teach “God : . . . manifest in the flesh,” as atoning Savior, who paid ing for awhile in the Baptist Bible Institute, New Orleans; and our sin-debt on the cross as our Substitute, and as Lord, who T. L. Holcomb, Executive Secretary of the Baptist Sunday School bodily arose from the dead and now "ever liveth” in triumph Board, Nashville. In addition and taking the places of the special and is coming again. The union we are discussing would permit speakers, who had to leave at separate times as the week passed a confession with this depth but would be content with a flabby, on, Roscoe Smith, pastor Arlington Baptist Church, Knoxville; undistinctive confession which verbally proclaimed the name of F. F. Brown, pastor of the First Baptist Church, Knoxville; and Christ and doctrinally’ robbed Him of His deity and glory. Such a union approving such a confession would kiss the Lord only Merrill D. Moore, pastor First Baptist Church, Newport, stepped to betray Him. And those who believe the gospel of grace woald, into the gaps and rendered a valuable service. A ll the addresses because of their unionistic connection, have to swallow it and say of these were of a high order and mightily presented the several by their connection that most any belief concerning their Lord phases of our Baptist work and our obligations in relation to was all right if it suited those holding it. these. The state workers fitted into the programs here and there The fact of the matter is that the unionism commonly proposed as they were needed. On the Tour Drs. Freeman and Holcomb, today means a rejection or a compromise of vital New Testament teaching. It means padlocking the mouths o f those who would Miss Northington, and the editor went for a special and interesting proclaim a distinctive, positive gospel message to the world. It service on Monday evening in the First Baptist Church, Dayton, is a scheme of Satan under the guise of the “ sweet spirit” to do Clifton Bridges, pastor. On Wednesday evening, Secretary Free this very thing. But the greatest need o f the world is for this man and Miss Northington were in a special service at Gatlingpositive, distinctive, compassionate gospel message. burg, T. T. Lewis, pastor. Dr. Anderson was in a special service Let no one misunderstand. W e are not attacking individuals but schemes. Unquestionably there are some sincere souls who in the First Baptist Church,-Sevierville, J. Lacy Basham, pastor, are honest in thinking that this union would be for the best. and Mr. Allen was in a special service at Pigeon Forge, Geo. Mar But they are deceived in the matter. Their scheme cannot bring tin, pastor. in the benefit for which they long, and they are culpable in dis Probably Secretary Freeman w ill give a further resume of the regarding the New Testament basis of union in unity for the sentimental opinions of doctrinal flabbiness. Christians ought to Fellowship Tour later. In view of this and in view of our present unite! But "the unity o f the Spirit in the bond of pence” is a lack of space we shall not undertake it here. We only say that divinely grown, vital, experiential and doctrinal matter and not when the final service was held at Rogersville, where one of the an artificial, governmental, organizational affair which agrees to best attended and most responsive meetings of the entire series disagree and declares that differences make no difference and was had, our conviction was deepened that the Tour in its impress then claims to be “ The Church of Christ.” With all their de plorable features, separate and free denominations are better w ill issue in a widened vision and service among our people. than denominations combined in a compromise with a super Those two weeks were strenuous, happy and fruitful ones. government over them and with no positive message for the world. On the level o f experience all born-again people are “ one in Christ Jesus” and in love can clasp each other’s hand as brethren in Him. This can be outwardly expressed in a kindred blessed unity when they take the New Testament and act upon it as was By M. E. Dodd done when the inward unity was formed. When the denomina I have always been strongly committed to the Brotherhood tions get ready to do this the question of union will be solved, And instead of saying with the distinguished missionary, “ The work, and more so now than ever before since Brother Lawson central thing would be our unity and the marginal thing our H. Cooke, our Southwide Associate Secretary, met with the men separateness,” it could be said, “ The central and the marginal thing of our District last month. This conference was attended by is our unity/' more than one hundred of our' men, and it confirms me more “Behold, how good and how pleasant it is for brethren to dwell than ever before in the vast possibilities lying latent in our together In U N IT Y !” V laymen. *" The Fellowship Tour Brotherhood * * * A n Appreciation The editor has already indicated his appreciation of the uniform courtesy shown him by the pastors and churches on the Fellow ship Tour, along with the other members of the party. In this paragraph he wishes to express his appreciation for special courtesies extended in the way of entertainment or otherwise to the following: Mr. J. S. Gest, Jackson; Mr. and Mrs. L. L. Linville, Waynesboro; Pastor and Mrs. Clifton Bridges and Mr. and Mrs. D. J. Welch, Dayton; Mrs. G. U. Cooper, Cleveland; Pastor P. B. Baldridge, M aryville; Pastor Merrill D. Moore and his assistant pastor, Hobart Ford, and Mr. and Mrs. W. B. Stokely, Newport; Pastor and Mrs. C. L. Bowden, Elizabethton; and Pastor and Mrs. John R. Chiles, Rogersville. Following these meetings our Brotherhoods took right hold of our evangelistic campaign and have been in the tKlck o f it ever since. We have had 323 additions to the church up to the closing services on Sunday, March 28, and the Brotherhoods have had a great part in it. The attendance and spirit of their week o f' men's meetings were superb and their regular weekly meetings have also been better than ever before. I sincerely hope and pray that the whole denomination may be brought to see the tremendous importance o f this work and put it on the same basis that they do the other departments. I f the men had even one-half as much to spend on their or ganizational programs as these other departments, they would show outstanding results. BAPTIST AND REFLECTOR Four Leaders A n d Leadership R. K. Maiden (Dr. Maiden was formerly editor of the Word and Way.—Ed.) In this human world, human nature being what it is, the multitudes would never get anywhere without leaders. They would simply go round and round, or bog down in the swamps of inertia. Civilization never advances without leadership, and never beyond its leaders. Every sphere, department and form of human activity has— must have, if there is progress— its leaders. In short, leadership seems to be natural, necessary, in evitable. It would be interesting, if space permitted, to start back in patriarchal times and call the roll o f religious leaders up to the beginning of the Christian era, and then the roll of Christian leaders down to the present hour, but that would lead too far afield. It was in mind when this article was begun to record some thoughts which, for sometime, have been going through my mind, relative to Baptist leaders and leadership—church and denomi national leaders and leadership. This leadership is tremendously important. On its wisdom and efficiency depend the progress and efficiency of our churches, and the denomination at large. Unless our leaders really lead, and lead wisely, their leadership is a denominational disservice. The position of leadership is one of honor. Any brother placed in such a position by his brethren, proves himself unworthy of the honor if he does not recognize and manifest a keen appre ciation of the honor, and feel himself honor bound to discharge faithfully the duties he assumes. \ The position of leadership is, likewise, one of opportunity. It opens a wider field of service. It offers a more intimate and vital contact between the leader and those whom he leads. It makes it possible to exercise a deep, wholesome and lasting influence over other lives. It is the leader's opportunity, by virtue of his devoted and faithful leadership, to enlarge and enrich his own Christian life. Again, the position of leadership is one of great and grave re sponsibility. I f the leader takes his position of leadership se riously ( i f he doesn’t, he is not worthy to lead) he w ill deeply feel his need of divine grace and wisdom, and pray earnestly to be saved from hurtful mistakes'and embarrassing blunders. He w ill have the true shepherd heart. He w ill not fail to under stand, as fully as possible, the infirmities, trials and troubles, the apathy and delinquencies, o f those whom he leads. He w ill be deeply sympathetic with every condition of distress, patient with the weak and wavering, and responsive to every call for help. To lead is to go before. The real leader takes his place well in front, and says, “ Come.” When he goes to the rear and says “ go,” he ceases to be a leader and becomes a driver. But Baptists cease to be Baptists when they consent to be driven. “ When He putteth forth His own sheep, He goeth before them, and the sheep follow Him” (John 10:4), The leader should be of such character, capability and dependability as to inspire the confidence, and in sure the love and loyalty of his followers. And now I come to a more delicate phase of the leadership position. I refer to the leadership temptations. Here I would speak with becoming reserve, but in all candor. I have in mind ilow leaders in official denominational positions. These leaders, however wise and strong and capable, are not immune to temp tations. They are neither infallible nor impeccable. They would be far from making any such claim. It is in the range of pos sibility, however, that once in a long while a leader may be found, or at least heard of, who thinks of himself, officially, "more highly than he ought to think” ; who allows his position to go to his head and create a superiority complex, causing him to be come, as Uncle Remus would say, “ uppity.” There is in official leadership the temptation to look and talk down to the rank and file; to forget that the leader is a servant, not a master; that it is not the function of his position to issue commands, or drive, or in anyway coerce. Baptists, theoretically at least, have no overlords in the conduct of their affairs. They have neither place nor use for autocrats. They refuse to put themselves under subjection to boards and secretaries. They would not be Baptists if they did. Among Baptists things are not passed up or down, but across. “ For one is your Master, even Christ; and all ye are brethren.” (Tennessee Baptist, leaders and all, say “ Amen!” to this— Ed.) But despite all o f this, there is in official leadership the temp tation to follow the trend, everywhere apparent, toward centrali zation, making democracy an ideal rather than a reality. This tendency toward official denominational control becomes more and more apparent as the years come and go, in both our Thursday, April 22, 1937 state organizations and in the Southern Baptist Convention. True, it has all come about gradually, and without the studied purpose on the part o f any person or group of persons to have it so. But the fact remains that our leaders integrate into a central body of control— a managing hierarchy, that originates all movements, makes all plans, sets up and operates all machinery, formulates all programs and sends them out to the churches to be rubber stamped. It may be interesting, even amusing, but it is a re versal of nature’s laws for the tail to wag the dog. I impute no unholy motives. These good brethren have the cause at heart. They honestly, and, as I think, rightly believe that their ex perience and wider acquaintance with denominational conditions and affairs, qualify them better than others to deal with these conditions, and assume control of these affairs. Here we ap proach the danger line— the danger of an official, centralized, overhead control, an official control set-up, with a strong episcopal flavor. In their enthusiasm to have things go as they feel they should go, our official leaders are in danger o f forgetting that our state and general organizations and churches are. democracies, and that the right and power of control is in the churches. It is theirs to remember, and never for a moment forget, that it is their function to lead and not to give orders and drive. They should resist any temptations to assume the role of dictators and rulers. I think I can see how, naturally and easily, and shall I say unconsciously and innocently, they might assume the boss attitude. The writer has, for more than a half century, attended the an nual sessions of the Southern Baptist Convention, missing very few. He has seen the Convention pass from a deliberative body to a program and platform exhibition. Years ago it was often referred to ns “ the greatest deliberative body” in all the world. Not so now. When we meet now it is to listen to a program prepared by our leaders, presented by our leaders, and discussed and disposed of by them. No time or place for deliberation. The floor is practically shut off— and up. It’s platform performance, with rare exceptions. I am wishing the convention would return to the status of a deliberative body. I should like to hear from the floor once more. It might have something to say if given a chance. Our Church Leaders How desperately hundreds, even thousands, of our churches need competent, forward-looking leaders! This is especially true of our country, village and small town churches. For lack of such leadership many of these churches are less than fifty per cent efficient. This is one of the denomination's greatest, most serious and most difficult problems. How the denominational level of activity, progress and efficiency would be raised if all our churches had capable, consecrated leadership! But these churches are autonomous, so must develop their leaders, if any, from their own membership. But in many cases churches are short of fit raw material for the making of leaders. Little can be done from the, outside to supply leaders. So many of our leaderless churches are fourth and half time churches. Not a few are pastorless. Pastoral changes are frequent. In many cases the pastors are non-resident. A ll of this adds to the leadership problem. The pastor, o f course, is the logical leader. This is understood. But the pastor who is with the church only one or two Sundays a month, and who lives beyond the territory of the church, can do little in the way of leading. The supreme need in all our churches, country, town and city, is a wise, progressive lay leadership. The deacons should supply this demand. But all too often they fumble the ball— fall down on their jobs; become more skillful with brakes than with the accelerator. The “ board of deacons” (if I could have my way, the word “ board” pertaining to deacons would be forever elim inated) have been known to take the bit in their teeth and assume full control— control, mind you, not leadership, unless leading up a blind alley or into a wreck can be called leadership — of the church and all of its affairs. In the main, however, dea cons are noble men and safe leaders, that is, if and when they really lead. I repeat: Our churches are in desperate need of sane, safe, capable, consecrated leadership. What can be done about it? Whence Our Leaders, And Who? Are they volunteers or conscripts? They must, of course, come from the ranks. Some are bom potential leaders. They are endowed with leadership gifts. They have in them the stuff for the making of real leaders. In the course of time they are found at the front, without any special effort to get there. These are our most dependable and successful leaders. Some get to the front by special effort and various means. They aspire to (Continued on page 0) AUTOMOBILES AND RELIGION (Biblical Recorder, Mar. 24, 1937) An article entitled, "The High Road to Heaven” appeared in The Virginia Quarterly Review. In it the author seeks to explain the influence on religion of the automobile and the road. The author regards the sense of speed as a new religion, a kind of a mental obsession. The old religion was a religion on Sunday and the church— the day and the place. The new religion of the road is a religion of the way and the space. Services may be held whenever one speeds away and wherever he is. Once men sought escape from the world by going to church. Now they seek escape from the world by speeding away in a stream-lined car. This speed gives them a new sense of freedom; leaving the world be hind they have time to think. Driving is a sort of a substitute for confession. The speed with which they travel frees them from a sense of trouble, it gives them a sense of power to over come the world. As they drive at night the world is shut out by the darkness and there is a sense of peace and calm. But the benefits which this substitute religion offers are illustory, dangerous, temporary and expensive. Most readers w ill agree with the author in calling the passion for driving a new religion. More people are on the road any Sunday morning than are in the churches. And many of these people try to convince them selves that this is at least an acceptable substitute for religion. But even they know that they are practicing a dangerous selfdeception. In their flight over the road they are trying to escape from the gracious call to duty and happiness. But the religion of the road will never bring them to God or spiritual truth or abiding happiness. * • • • • WORLD-WIDE ANTI-RELIGIOUS TREND (Prophecy) Startling facts and figures hove been compiled by the Literary Digest which indicate a world-wide anti-religious trend. “ Up and down the countryside, from Maine to California, are an estimated 21,000 closed or abandoned rural churches. Thousands more face a state of dissolution. Forsaken by a younger generation flocking to the cities, and neglected by financially-pressed elders, hit hard by automobiles and radio, these churches constitute to Protestant and Catholic the No. 1 religious problem of the nation. On the whole the general world-wide trend has been anti-religious. The activity of the Fighting Godless in Russia is becoming more apparent throughout the world. Protestant and Catholic Chris tians, as well as Jews in Germany, have felt the pinch of sup pression. The revolution in Spain has given unnumbered evi dences of the anti-religious trend of both Communists and Fascists groups. A writer in the Christian Observer states, “ If you were to make a house-to-house canvass of your community you would discover that the great majority of the children are not in Sunday school. Statistics show that three out of every four Catholic children in America are not in any Catholic school. Two out of every three Protestant children of the same age are not in Sunday school, and nineteen out of every twenty Jewish children are not enlisted in their schools.” What can check this trend? Perhaps a return to the New Testament plan' of soulwinning in which individuals work with individuals is the one remedy left at hand. CHURCHES SPEAK ON SIT-DOWN STRIKES (Christian Advocate, Feb. 19, 1937) The Federal Council of Churches reviewing the efforts of churches to bring the principles of justice to bear upon the “ sitdown” strikes in industrial centers said: “ It has been contended that the legality of this procedure is yet to be determined. How ever that may be, it seems clear that this procedure is contrary to all accepted principles of law and equity. The sit-in strike is manifestly a dangerous weapon. It can be employed in a wholly tyrannical way by a minority o f workers who happen to be in a position to tie up a huge concern by taking possession of key plants. However, the right of labor to organize and bargain through representatives of its own choosing has been declared in law and supported by national policy. When this right is ignored and denied by owners and managers of industry, labor is likely to adopt extreme measures to obtain that right. Until equity is established illegal procedures will inevitably result. The question inevitably arises why the National Labor Lfiw has not been in, voked to provide for the holding of elections among employees' for the purpose of determining the strength of the strikers and their choice of representatives in council with employers. The truth is that neither side has been eager to invoke the law. The union has not invoked the law because it has not been sure of its own strength in certain plants. The corporations have not invoked the law because they are not in sympathy with the principle of majority representation which is written in the law. The church council is concerned to see that adequate safeguards are given to the rights of labor to organize, and also that the rights of property shall be protected. LABOR AND RELIGION (The article below is a part of an address by Homer Martin, former Baptist minister and now president of the United Auto mobile Workers of America.) We are here to try to be a voice for those who have no voice. There are thousands in American factories who are forced to die miserable deaths due to avoidable industrial diseases. In one great city alone 15,000 men and women have died from lead poisoning. Lead poisoning is known to be preventable and avoidable if the proper steps are taken. Once acquired no one ever fully recovers from it. If it isn’t good Christianity and good citizenship to want these people to live, then I don’t know what it is. There is nothing that we are trying to do that the good man or woman can’t say, “ amen,” to. We must learn to value human life more than profits. And as we arrange protection for limb and life, we must also protect the welfare of the spirit and the soul. I am not interested in wages as such—in money as gold and silver, but am interested in wages for what they will buy— the things needed for human life. The greatest investments in your cities are the men and women and the boys and girls that live in their homes. It is all right to make money as long as the accumulation of it doesn’t curtail and cramp and crush life at the other end of the line. It is just as big a sin to destroy a man’s life by lack of a living wage as it is to do it by shooting him or running him down with a car. We w ill never cure crime in our cities by getting bigger police forces, better gas guns and scaffolds and electric chairs. The big evil behind crime is social and economic insecurity. Thousands of boys and girls who grow up in our streets turn to crime because they have nothing else to which they can tie— nothing they can call their own. It is our business to save them. That is real Christianity. I believe in prayer. I ’ve prayed a great deal about these things. But I have learned too, in my nights of tears to work also. . . . And never to ask God to do something for me that I am too lazy to do for myself. “ What shall it profit a nation to gain the whole world and lose its own soul.” A L A B A M A ’S SHAM LIQUOR REFERENDUM The outcome of Alabama’s sham liquor referendum was no surprise to the good people of that state who have opposed the manufacture and sale of whiskey. As long as the voters had a real choice between prohibition and whiskey they voted dry. However, the bill for referendum provided that if any county voted wet, it might be licensed to sell intoxicants regardless of the state-wide vote. Such'a bill ignores the state-wide interest and is in favor of the wet centers. It is a bill drawn up by wet advocates and is a kind of a “ heads I win and tails you lose” affair. It is the kind of democracy which has recently been offered the Russian people by the Stalin Government: the people are now allowed to choose their officers by ballot, but all the candidates must be Communists. With such a referendum as the one offered to Alabama being drawn up for presentation to the people of Tennessee, the only hope for the state to remain dry is for the drys to carry every county in the state. Suppose a candidate for governor was required to carry every county in the state before he could be declared elected! And what if the wet representatives of the Tennessee Legislature who w ill sponsor this bill were required to carry every precinct in their counties and districts before they could be declared elected? Probably not one of them would be in the legislature today planning trick bills. With such a bill as the one referred to above the dry cause is already half defeated. The one hope is that the masses of good people in Tennessee w ill not only defeat such a bill, but w ill also defeat the candidates who submit and sponsor it.'C. W. P. * Thursday, April 22, 1837 Living For Christ A n d Doing Good Consolation Corner By A. B. Lour, Principal Rogersville High School By J. Luther M cAllley (This is an address recently delivered at prayer meeting in the Rogersville Baptist Church and sent us by Pastor John R. Chiles. W e are glad to publish it.— Ed.) ■ A young man was out one morning hunting deer. The hounds were baying and coming closer. Soon a little fawn burst through the undergrowth and fell in a heap at the young man’s feet. The exhausted fawn looked up at the young man as if its eyes were saying: “ I am weak. You are so strong. You'll protect me, won’t you?” Someone has said that L ife is a “ Royal Path.” W e all should begin early upon a noble purpose. Too often, w e hear people complain that life is mean. L ife is not mean— it is grand. If it is mean to any, he makes it so. God made it glorious. Many pass through life without even a consciousness of where they are, and what they are doing. They gaze on whatever lies directly before them, “ in fond amusement lost.” L ife is full of trials. Who wants to live without a trial? With out trials you can not guess at your own strength. We learn to swim only in water. A certain amount of opposition makes one stronger. Kites rise against the wind, and not with the wind. An acorn is not a giant tree when it is sprouted. It must go through all kinds of weather. So man is not fu lly a man when he is created; he is only begun. His manhood must come with years. So w e must be w illing to take life as it comes. He fought off the hounds as they tried to get to the fawn. Then in his strong arms he took the baby deer home and made it his pet. Its weakness appealed to -his strength. So it is with you and me. When we are weak, our Heavenly Father is strong. “ He shall deliver thee in six troubles: yea in seven there shall be no evil touch thee. In famine He shall redeem thee from death; and in war from the power of the sword. Thou shalt be hid from the scourge of the tongue; neither shalt thou be afraid o f destruction when it cometh.” These remarkable words of assurance came' from the heart of Job. He had passed through many sore trials, but his faith in God’s providence and protection became stronger with each new trial. God put us into the world for a purpose. Every person’s life is a plan of God. Every one of us may in some way or other Such results have always come in the assist his fellow creatures. Everybody can lives of those who put their trust in God. The National Baptist Convention, do some good. Go to the widow and It is just as true today as ever, for God U. 8. A. relieve her woe. Go to the orphan and is the same yesterday, today and forever Nashville, Tennessee speak words o f comfort. Go to the lost, more. April 8th, 1937 and save him. Go to the fallen and raise Rev. O. W. Taylor, him up. Go to the sinner, and whisper Mr. Johnson, the great English writer, 149 Sixth Avenue North, in his ear words of eternal life. Encourage gives his testimony in these c h e e r i n g Nashville, Tennessee virtue and religion. Everyone has some words: M y dear Dr. Taylor: one or other whom he can advise. Those I just read with interest I cannot “ Sink not beneath imaginary sorrows; who are too poor to give alms can yet give describe an article in your paper call to your aid your courage and your their time, their talent in forwarding the “ Baptist and Reflector,” page 7, about wisdom: Think on that Providence that gifts of others; in visiting and comforting our Government making whiskey in guards the good.” the sick and afflicted. Everybody can the Virgin Islands. So far as you offer up his prayer for those who need know, did ever our Government them. It is great to make some part of under any party manufacture whis God’s creation a little more worthy of a key before? God; to make some human heart a little There is every reason for us, who happier, more blessed, less accursed. The She was the only daughter of a devout love God, to fear lest we be guilty paramount aim of religion is not only to Buddhist mother. She chanced to go to of helping at a thing like this. Sure prepare for another world, but also to the Sunday school near-by with some of ly the Christian people of this coun make the best o f this world. her playmates. When her mother learned try w ill awaken to the enormity of of the deed of her daughter, it was a cold H ow sweet ’tw ill be at evening such an allowance. winter day as the snow was falling. Upon If'y o u and I can say, Hoping you are well and that in the return of the daughter from school she “ Good Shepherd, w e’ve been seeking His good time and in His own way was not allowed to enter the house. She The lamb that went astray; our Father w ill help us overcome stood for hours on the outside of her home Heart sore, and faint with hunger, this situation. with her head bowed, praying to her W e heard them making moan, Yours in His service, father’s spirit “ in Jesus Name,” for she had And lo we come at nightfall L. G. JORDAN, not learned how to separate the old teach Bearing them safely home.”. General Missionary and Historian. ings o f her mother’s religion from that of — Rogersville, Tenn. the new religion o f Jesus which was entering her heart. . But Jesus heard her prayer. A fter this terrible persecution, the mother said one day (fo r the daughter continued her faith “in Jesus Name” ), “ I ’ll go and see for myself what this teaching is." She went and within a year she found salvation through Christ. Upon investigating, w e found that from 1922 to 1930, a period She begged her daughter’s forgiveness for the persecution. To of seven years, more than 150 missionaries resigned from the day the daughter is an influential Christian leader in Japan.— Mrs. Edwin Dozier, Japan. service of the Board. W e are convinced that not enough care Youth of Japan Selecting New Missionaries has been exercised in the past in the matter of selecting new missionaries. Gradually for four years we have been tightening up all along the line in the preliminary examination leading to recommendations for appointment. The Board now requires that one must be a graduate o f a standard college and the seminary, sound of body and mind, with right spiritual attitudes, and be tween the ages of twenty-four and thirty-two before they can be considered for appointment. W e have recently begun the practice o f requiring all candidates to come to Richmond for the Anal medical tests under the guidance of Dr. James Asa Shield, a noted Psychiatrist. Recently he has examined nine, rejected five and passed four. W e are going on the theory that many think they are called, but few are chosen. W e request you to review this matter and give us your approvel.— Charles E. Maddry. LEADERS A N D LEADERSHIP (Continued from page 4) position. They seek prominence. They are ambitious for the prestige and power o f the leadership position. Dn these it is well to keep an eye lest they enter into temptation and lead us astray. They need much praying for. Others have leadership thrust upon them. They are drafted into service. Such, usually, make worthy and safe leaders. Who A re Our Leaders? Preachers, Editors, Educators, Secretaries, and a limited supply of Laymen and Elect Ladies. Thank God for our leaders. M ay H e cause them to walk be fore Him and those whom they lead in humility. May they lead in sacrificial living and giving. M ay they say to us followers: "B e ye followers of me, even as I also am of Christ.” — 214 E. 31st St., Kansas City, Mo. Thursday, April 22, 1937 News From Many Lands? FOREIGN MISSION BOARD •cretary CLAUD B. BOWEN, Educational Secretary IN ABELLE G. COLEMAN, Publicity Secretary_____________________ _________________ FOREIGN M ISSIONS A T THE CONVENTION The first evening of the Southern Baptist Convention, Thursday, May 13, has been designated as foreign mission night. Dr. Charles E. Maddry, Executive Secretary of the Foreign Mission Board, w ill be in charge of these hours when missionaries at home on fur lough from around the world will share their experiences with Southern Baptists. Sunday afternoon, May 16, has also been dedicated to kingdom news from many lands. Dr. John R. Sampey, President of the Convention, w ill preside. Dr. M. T. Andrews of Texarkana, who visited Southern Baptist work in the Orient last year, and Dr. L. R. Scarborough, President of Southwestern Theological Semi nary, who visited South America with Dr. Maddry last year, w ill bring messages from the six countries that they toured. FOREIGN M ISSION WEEK Claud B. Bowen, Educational Secretary of the Foreign Mission Board, announces that Foreign Mission Week at Ridgecrest. North Carolina, is scheduled for August 8-13. Mr. Bowen is in charge of the program and plans. He promises Southern Baptists the greatest week that they have ever had at Ridgecrest. M IS S IO N A R Y PASSES IN SOUTH CH INA The Foreign Mission Board received a cablegram April first, from Hong Kong, China, announcing the death of Miss Nell Lee Putney at Linping, Kwangtung Province, South China. The message also stated that Miss Putney has been ill only a short time. Bom in Guinea Mills, Virginia, February 14, 1892, Miss Putney attended Farm ville Normal School, University of Virginia and the W. M. U. Training School in Louisville, Kentucky. She was appointed to service in China, June 14, 1923, and sailed shortly thereafter for her field o f service. During these fourteen years in China, she has worked in W aichow and Hoyeun and neighboring out-stations in Kwangtung Province. She has done a pioneer piece of work by opening up work in Hoyeun. The Board was planning to construct a resi dence in Hoyeun for Miss Putney in the near future. Faithful in evangelism and progressive in spirit, Miss Putney made a lasting contribution to China during her two terms of service there. She was due to come home on furlough this year. UNIQUE E X H IB IT FOR NEW ORLEANS Miss Mary M. Hunter is arranging an unique and what promises to be an attractive Foreign Mission Exhibit for the Southern Baptist Convention in N ew Orleans. The special emphasis w ill bd on Palestine to harmonize with the study o f Palestine and Syria by Southern Baptists this year. Rev. and Mrs. J. Wash Watts, former missionaries of the Board to Palestine, w ill arrange and have charge o f this display. The missionaries from the various fields who attend the Con vention w ill serve with Miss Hunter as host and hostesses in the Foreign Mission Exhibit to Southern Baptists attending the Con vention. They w ill also supplement the Board’s display on the other fields with curios, pictures, native costumes, and so forth, which depict the manners and customs o f the people with whom they work. The missionaries who w ill assist in the Exhibit are: Mrs. Rosalee Appleby, Rev. T. C. Bagby, Miss Clifford Barratt, Rev. and Mrs. John L. Bice, Miss Cornelia Brower, Miss Ray Buster, Rev. Frank Connely, Miss Pearl Dunstan, Rev. and Mrs. Wilson Fielder, Rev. and Mrs. Z. Paul Freeman, Dr. and Mrs. W. B. Glass, Rev. Harold Hall, Rev. and Mrs. R. A. Jacobs, Miss Minnie Landrum, Mrs. B. L. Lockett, Rev. and Mrs. C. G. Mc Daniel, Rev. and Mrs. J. W. Moore, Rev. I. N. Patterson, Rev. and Mrs. Paul C. Porter, Rev. S. M. Sowell, Rev. and Mrs. T. B. Stover, Miss Pauline White, Dr. and Mrs. J. T. Williams, Rev. and Mrs. H. H. Mulrhead, Rev. and Mrs. J. E. Davis, Miss Mildred Cox, Rev. and Mrs. E. A . Nelson, Rev. and Mrs. A. B. Christie. M O VIN G PICTURES A T THE CONVENTION Southern Baptists attending the Convention w ill have the op portunity o f seeing moving pictures of their mission fields in Africa, Japan, China, and South America. These pictures will be presented doily between the sessions of the Convention. The presentation of the work in South America through the pictures taken last year by Dr. Charles E. Maddry on his trip to South America and by Miss Inabelle Coleman on her tour of China and Japan, and general pictures of the other fields w ill give informa tion and inspiration to every Southern Baptist who sees them. Miss Mary Hunter w ill be in charge o f presenting these pictures. Watch the bulletin for the announcement of the time and place o f the picture show. Do not fail to see these pictures. NEW BOOKS W IL L BE D ISPLAYED The new 1937 series of mission study books on Palestine and Syria w ill be on display in the Foreign Mission Exhibit at the Southern Baptist Convention in New Orleans: THE H EART OF THE LE V A N T by J. McKee Adams (Young People and Adults) P A L E S T IN IA N TAPESTRIES by Mrs. J. Wash Watts (Adults and Young People) QUESTING IN G ALILEE— A Compilation (Intermediates) THE V IL L A G E OVEN by Doreen H. Owens (Juniors) THE CAM EL B E LL by Doreen H. Owens (Primaries) Orders for these books w ill be taken and forwarded to Rich mond for immediate shipment. Large posters advertising Southern Baptists’ magazine w ill be displayed in the Foreign Mission Exhibit and some one w ill be present to take subscriptions to this Mission Journal. Southern Baptists are invited to visit the Foreign Mission Exhibit to study the displays, to meet the missionaries, and thus to become better acquainted with them and more familiar with the work on the foreign fields. A W O RTH Y MEM ORIAL? One of the most important interior cities of China today is Chengchow, a rapidly growing city. This is due to the fact that it is the railway junction north and south, east and west. A few years ago it took Southern Baptist missionaries three weeks to go from Shanghai to Chengchow. Now one can go from Canton to Chengchow in three days and two nights by train. Passing through Chengchow, one can go on to the old northern capital Peiping or even on through Siberia to Paris, France. From Canton to Paris via Chengchow means a glorious fete for China. But more glorious is the opportunity it affords Southern Baptists for strengthening their work in Chengchow. Many are the op portunities, but outstanding is the call for an adequate hospital plant on the Board’s vacant lot next door to the building con taining the operating room, clinic and dispensary. As it is now. Dr. S. E. Ayres and his co-doctors and nurses must walk nearly a half-mile from the old residence used as the woman's building to the clinic and another quarter of a mile to the other building converted into the men’s building. The wasted energy and time lost to say nothing of the inadequacy of the present plant is reason sufficient to make this call and opportunity o f great import. A memorial of $25,000 American money ($85,000 Chinese money under present rate o f exchange) w ill build a worthy hospital plant with adequate equipment. Chengchow waits on friends of God for this enlarged service in His Name. Christ waits on Cheng chow to become the keystone in building a Christian China in the interior. SECOND W ORLD YO U TH CONFERENCE The second Baptist world youth conference w ill be held in Zurich, Switzerland, August 7-11. To send a Christ-surrendered youth to this conference of Baptist youth o f sixty-nine nations w ill be one o f the most worthy investments a church can make this summer. j RECEIPTS FOR MARCH, 1937 Designated G ift s _______________ Debt A ccount__________________ Lottie Moon Christmas Offering Miscellaneous In co m e----- :------ .... $33,958.71 ___ 13,024.87 5,198.55 ---- 19,081.11 ---- 2,330.46 Total Income — J.......... .... - $73,593.70 U ■/ 19• J fi • H M : | ; 1 y l m m a •; > ---- -----------...................... .. I Eight Thursday, April 22, 1937 BAPTIS T AND REFLECTOR Ashland City continues to grow. Two GOOD NEWS FROM THOSE WHO ARE additions by letter were received during DOING March. On a recent evening Pastor Frank By John D. Freeman, Executive Secretary Collins of Portland gave his illustrated Poplar Heights, one of the three churches lecture on the Holy Land to a packed in the great rural field, led by Pastor L. G. house. He brings encouraging reports of Frey, of Jackson, has l a u n c h e d their the outlook on that field, which, so short “ Lord’s Acre Club.” The R. A. boys are a while ago, some thought of deserting. going to have a cotton patch, and most of State Missions is helping save a great field. the deacons, as well as other members, w ill Sneedville is growing under the direction join the club. Country churches will come of their new pastor. During March there into their own when they learn to be were two additions by letter, a new Sunday “ store-house tithers.” school was organized and a new class Cellna and W illow Grove w ill have a launched. Pastor J. Nelson Roach will new pastor on the field as soon as the soon move to the field and give half of his Seminary at Louisville closes in May. Roy time to associational work under the direc W. Hinchey, an East Tennessee boy, has tion of the State Board. His training as a accepted the work. Plans are going for public school teacher w ill make him a val ward for the revival meeting early in June uable helper to our Sunday School and and their Daily Vacation Bible School. Training Union departments. First Offering in Years. From Gravel Hill A Big Increase in receipts came during Church in West Tennessee comes the good March. As compared with the same month news that they made an offering on a recent of 1936 we received something like $6,000 Sunday for Home Missions, the first mission more Co-operative Program money and offering made in several years. Many other some $4,000 more designated funds, includ churches are sending in such news to the ing $2,000 for Flood Relief and quite an office. How good it is when volunteers increase in Hundred Thousand- Club funds. from our enlisted churches w ill go out to What a delight it is for those in the Nash the unenlisted fields with news .about the ville office to see evidences of increasing harvest field and with an appeal fpr offer interest in our work and to have new ings. churches join our band of regular “ work Missionary G. C. Morris and Mrs. Morris ers together with Christ.” are on the field in Nashville Association. Preachers’ Schools They w ill make their home in the city and Union University June 7-18. work throughout the large area of the Carson-Newman June 14-25. association. Cash Point gave them up re Don’t forget dates. luctantly. We have planned the preachers’ schools Floods did not hamper the spirits of for this year. Owing to a lack of funds, Baptists in Beulah Association. Ridgely and to the fact that many of our rural Church, in spite of much damage from preachers can not be away for three weeks, water which came into their pastor’s home we are holding only two weeks. Remem and flooded the church basement, made an ber that these schools are primarily for offering for Flood R elief in other places. those preachers who have not had a chance Mooring has gone on with their work with to go to college or seminary, but everyone creasing interest. Tiptonville shows is welcomed. The following rules govern larked progress. “ It seefns that a new ing the schools have been adopted: rday has come for our work here,” writes 1. Free scholarships shall be provided Pastor H. A. Bickers of Tiptonville. for pastors who have not had the privilege Camden Baptists are going forward in a fine way. Pastor Gassaway writes that of securing college or seminary training. 2. The schools shall be open to all other their offerings show a steady increase, go pastors and any other religious worker who ing from $76.78 in January to $118.17 in may wish to attend, but the necessary March. This is a strategic field, and our expenses for the two weeks shall be paid Baptist cause should make rapid progress by them, the same not to amount to more now that they have a full-time resident than $7.50 for board, the room being fur pastor. nished by the institution entertaining the ‘T U stay in the country,” is the gist of school. (Where preacher returns tq his the answer made by Pastor B. B. Powers church for Sunday the rate will be $6.50.) of Powell’s Chapel, Concord Association, 3. Everyone who attends the schools when Westvue Church, Murfreesboro, ex tended him a recent call. "P ow ell’s," as shall do so for the purpose of studying, hence absence from classes without satis the church is sometimes called, is one of factory excuses w ill forfeit the scholarship our growing rural fields and they believe rights, and every student who attends they have a right to the services of a resi agrees to be governed by the rules and reg dent pastor. ulations governing all other students in the Longview Heights, Memphis, sliced o ff college where the school is held. another $200.00 o f their building debt dur Note: Scholarship includes room, meals ing March, raising that much extra for and textbooks. Where three or four pas their new house of worship. Three mem tors can make the trip together, the ex bers were added to the church. Fort Sanders, Knox County, paid $50.00 pense of going to and from the school will of their debt during March and added one be small. The faculty at Union University w ill be new member. Missionary J. L. Alexander of Jasper made up of Dr. J. M. Price, of Southwestern Seminary, Fort Worth, Texas, and Dr. N. organized a new Sunday school during M. Stigler, of Martin, a former professor March and two B. Y. P. U.’s. Reports from in Jonesboro College, Arkansas. I f desired Sequatchie Valley indicate that he is doing by the preachers, President John J. Hurt a good work. w ill provide an extra class. Pastor L. G. Eight Additions were reported from Frey of a great rural church field near Dickson for March and a further payment Jackson w ill lecture one week to the men o f $100 on their debt. But when a pastor makes 100 visits during a month, holds on his experiences in developing and lead ing a rural pastorate. personal talks with 55 lost souls and helps A t Carson-Newman w e w ill have for to "do numerous other things, one must teachers Rev. David Livingston, pastor of expect results. Ridgedalc Baptist Church, Chattanooga, and a second man to be selected later. President Warren will arrange an extra class if desired. Brother L. G. Frey will lecture to the students of this school for one week, as at Union University. For the convenience of the faculty the school at Carson-Newman w ill begin one week later than at Union. It is important that our pastors attend these schools. We have arranged the most practical courses of study ever given. It will be a blessing to every one who can get away just to have the fellowship of these ten days together, and to receive the instruction which will be given. Pastors of country churches, especially, are urged to attend. Who WUI Help We wish there were funds enough to offer scholarships to everyone. One fine layman of Middle Tennessee has already provided eight scholarships. The Hudgins’ memorial Fund will provide five or more. There should be at least 100 pastors who have never had a chance to go to college or seminary who will attend the schools. 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Thursday, AprU 22, 1937 Nine B A P T I S T AN D R E F L E C T O R The Y o u n g South Send all contributions to "T h e Young South," 149 Sixth Avenue. North, Nashville, Tennessee. The man who had made a huge fortune “ Thank the Great and Good God-Father was speaking a few words to a number of you have brought him in time. I trust we students at a business class. Of course, By Elizabeth Cate Manly the main theme of the address was him may be enabled to save his life.” Next day she took the parents aside and self. “ God so loved the world”— “A ll my success in life, all my tremen very patiently explained to them that in Ah, what wondrous love! order to help the little boy’s bums to heal dous financial prestige,” he said proudly, To send the one begotten Son up sooner, she would need to ask the “ I owe to one thing alone— pluck, pluck, To earth from heaven above. pluck!” father to let her take a patch of skin from He made an impressive pause here, but his leg. “ I w ill place this skin over the "He gave His Only Son”— the effect was ruined by one student who worst burn on your child’s body, and it Ah, matchless gift, divine! asked impressively: “ Yes, sir; but how are w ill grow over it quite quickly. He is very To cleanse this ugly sin-cursed world, we to find the right people to pluck?” weak, so we must try to do all we can for And save your soul and mine. him.” “ That whoso’er believeth”— Early Bird—Hotel Proprietor: “ Do you But Farmer Sing thought all the doctor A gift to one and all said was absurd, and though he loved his want the porter to call you?” From Him who'made the kings of men Guest: “ No, thanks! I awaken every precious little son very much, he stub Yet notes the sparrow’s fall. morning at seven.” bornly refused to agree to the doctor’s re Proprietor: “ Then would you mind quest, nor allow his w ife to do, so either. “ May have eternal life”— “ The foreign healer is foolish. How 1 calling, the porter?" How could such mercy be? wish we had never come here. Why did I To rescue us with His own blood heed the mad words of my cousin?” And, dying, set us free? The doctor, however, was very deter mined, and aid in her quiet voice, “ Hon We praise His Holy name orable Elder Brother, then please come For saving power and grace. with me to the school yonder, for I cannot His will be done. His kingdom come O. C. S. W a l l a c e risk losing your little son’s life.” Till we shall see His face. Accordingly they went over to the boys’ — Cleveland, Tennessee. “ Read-Book-Hall” where the pupils were $ trooping out at recess. The doctor walked up to the teacher and spoke to him for a A CHINESE BOY’S LOVE G IFT few seconds. Then he called the name of Founded on Fact Those personally acquainted with Doc Mo-ko (M ark) Sen, and a bright, healthyBy Amelia O. Stott looking boy returned at once. When the tor W allace w ill not fail to own this Farmer Sing was sitting outside on the doctor made her request to him he agreed book. A ll others should get acquainted porch “ eating the air” after his day’s work most readily. in the hot, slushy fields. with this great religious statesmen “ I am full of joy to help by such a small He was smoking his old-fashioned Chi gift. It is a privilege," he said bowing through the book. It is the rich fruitage nese water-pipe, for the farmer hated new very politely to the farmer, who was too of over sixty years' pastoral experi foreign ways, and would not change from surprised to speak. So Mark came into the any of his parents’ old customs. As he sat hospital for a day or two, and the skin ence. Here is heart to heart advice to thinking sadly how different things now “ graft,” as it is called, was so successful pastors, musicians, ether church of were even in that country village, there that the little patient healed up very soon. ficers. Brief paragraphs delineate every was suddenly a piercing scream from in O f course the father was astonished, but side the house, and he ran into the dark, phase of church activity. Tim ely em he thanked Mark for his gift, wondering cluttered kitchen shouting, “ What evil has much when he heard that the boy was phasis is placed on the value of good arrived now?” always ready to help in this way because church music. “ I-yah, I-yah,” cried his wife. “ The big he felt he was pleasing the Saviour he pot of boiling water upset itself over the loved and served. small one, and he is destroyed." Certainly On their return to the village the neigh the poor little boy was badly scalded, and bors were all surprised to see the boy so his father was wild with fear, for they had wonderfully healed. only this precious baby boy. “ It is all foreign magic," cried the women. Immediately the neighbors flocked in, “ They can do these miracles by means of every one shouting and screaming advice. their God.” Above the terrible noise a Christian rela This gave the farmer an opportunity of tive tried to make his voice heard. telling the neighbors how Mark had w ill “ My brother,” he said to the distracted ingly helped his child, and how every one father, “ take the child at once to 'the at the hospital “ loved" people until they, Healing Garden’ (hospital) in the town, too, became unselfish and kind. “ They are where the clever foreign doctor w ill heal all alike there," he said, “ and the only him with her wonder-working medicines.” thanks they want is that people shall come “Not so,” shouted the neighbors. “ I f to understand and love this Jesus-God. your son is to die, you cannot prevent it. They make it easy for us poor know-noth Let him alone, our own remedies are ing folks, because they refuse money and best.” The poor parents did not know gifts; and they say, ‘We only want you what to do in their distress but, happily to believe and worship the one true God.’ ” in the end, their Christian relative per “ This sounds good,” said the people. suaded them to start for the "Foreign “ Let us call one of them to teach us more.” Home-of-rteallng.’ ’ Strange to say it was Mark’s father who When they reached this wonderful place, came to tell them the good news of salva as it seemed to these country folk, they tion, and he often used his son’s sacrifice were most kindly received by the woman to illustrate the great and wonderful love missionary doctor. She was full o f sym of the One who gave His very life for all. pathy, and took the poor little boy so ten Worthing, Sussex, England. derly in h e r, arms that the mother felt 161-Sth Ave. No. NuhriUe, Twin. — Sunday School Times. strangely comforted. JOHN 3:16 Pastor and People 1.25 Baptist Book Store BAPTIST Ten Thursday, April 22, 1937 A ND R E F L E C T O R S u n d a y S ch o o l D epartm ent Superintendent................... *.............................................................................................................. Andrew Allen Elementary W ork er.............................................................................................................. Miss Zella Mai Collie West Tennessee Field W ork er........................................................................................................... Jesse Daniel O ffice Secretary........................................................................................... .................... ...M is s Clara McCartt H E A D Q U A R T E R S : 149 Sixth Avenue. North, Nashville. Tennessee. W H A T T H E Y SAY ABOUT T H E V . B. S. "The children were led to reverence God’s house. Our homes have become more church sensitive. The community has a greater respect and appreciation for the work we are doing.” (Rev. Simpson Daniel, Raleigh.) * EIGHT VACATION BIBLE SCHOOL CONFERENCES To, Train Your Faculty For Your School Schedule of Meetings April 26— Memphis, Speedway Terrace April 30— Knoxville, Broadway April 27— Jackson, Calvary May 1— New Tazewell, First April 28— Lewisburg, First May 2— Johnson City, Central April 29— Chattanooga, First May 3— Elizabethton, First • * • * “ Some, think their constituency too few for a V. B. S., but a small church is as much responsible for the Lord’s work as a large one. Our attendance did not at any time exceed 80, yet our community will con tinue to be benefited because of the school." (Rev. VV. P. Everson, Germantown.) * * * * * “ Money for a V. B. S. is included in the church budget, planned in the year’s sched ule.” (Rev. S. R. Woodson, Humboldt.) “ Our teachers say they have never work ed so hard and never had so much Joy in service as during this school. The best part of the school was the 32 conversions and the 21 who joined the church. Our Sun day school increased 50, B. Y. P. U.’s in creased 30.” (Rev. C. L. Hammond, Oakwood Church, Knoxville.) • * * * * Schedule Faculty 10:00 A.M.— Demonstration of the V. B. S. Worship Procedure MEMPHIS and JACKSON _ . „ „ ... Beginner . . ..........Mrs. J. R. Smithson Primary.. Miss Zella Mai Collie 10:30 A.M.— Department Conferences 11:45 A.M.— Message— Dr. Homer L. Grice 12:15 — Lunch 1:45 P.M.— “ 400 Schools in Tennessee”— Mr. Andrew Allen 2:15 P.M.— Department Conferences 3:45 P.M.— Adjournment to evening ses sion 7:30 P.M.— Department Conferences 8:30 P.M.— General Conference ★ ★ ★ Note: This schedule will be followed at Memphis, Chattanooga and Knoxville. There w ill be no evening sessions at Jackson, Lewisburg, New Tazewell and Elizabethton. Free lunch w ill be served at Memphis. BRING YOUR LUNCH. SPEND A Intermediate. .. ......... ... Mr. Jesse Daniel Pastors and Principals —Mr. Andrew Allen CH ATTANO O G A and K N O X V ILLE Beginner.............. ... . .... Mrs. E. L. Hulon Primary_______________ ___ (T o be supplied) Junior.......................... Dr. Homer L. Grice Intermediate........—.Rev. C. M. Pickier (C ) Rev. Lawrence Trivette (K ) Pastors and Principals. Mr. Andrew Allen LEWISBURG-NEW TAZEW ELL ELIZABETHTON General conferences w ill take the place of the Department Conferences. JOHNSON C IT Y (Sunday P. M. only) Message_________ ____ —Dr. Homer L. Grice General Conference........Mr. Andrew Allen SELECT MEETING PLACE MOST D ELIGHTFUL D A Y W ITH US CONVENIENT FOR YOU Who Should Attend Similar Meetings Last Year Pastors, g e n e r a l superintendents and workers with children from four to six teen years of age are urged to attend these meetings. Resulted in Shelby County increasing from 1 to 18 schools, Ocoee from 5 to 26, Knox County from 0 to 13, Holston from 9 to 24. “ The Vocation Bible School is the great est single evangelistic agency for the pupils of the Junior and Intermediate ages in our denominational work.” (Rev. G. L. Riden our, Jacksboro.) * * * * * "A t the close of our school this week some of the teachers said: Th is is the greatest week I have ever had in the Lord’s work. I am so glad you insisted that I help.’ ” (M r. Jesse Daniel Field Worker.) * * * * * “ This will be our fifth annual school. It is as much a part of our program as our revival meeting or study course work." (Rev. G. Green, Donelson.) •* ** • “ The Vacation Bible School was new to our churches, but it w ill not be any trouble to hold schools next year where they were held this year.” (Rev. Floyd H. Chunn, Summer Worker.) “ The V. B. S. is the greatest thing outside of a revival to revive all ages.” (Rev. A. T. Willis, Jackson.) • • • • • ‘It found favor with the boys and girls at once; many walked ten miles a day to attend. It is a worthwhile Investment in the men and women of tomorrow.” (F. T. Buckner, Summer Worker.) * * * .* * “ It is one of the greatest agencies for constructive teaching being promoted by our denomination. Our church will never be without a V. B. S. as long as I am pas tor.” (Rev. M. A. Younger, Malcomb Ave. Church, Memphis.) “ Our school convinced us that no church can afford to leave this out of their pro gram." (Rev. W. F. Carlton, Greenfield.) “ We thought we couldn’t have a V. B. S. in a one-room church, but now we want another next year.” (Mrs. Addle Bayless, Sulphur Springs.) V. B. S.MOTTO “ I will do the best I can, with what I have, where I am, for Jesus’ sake today.” “ I can say without hesitation that it is the best thing our church has ever spon sored.” (Edward Glover, Bluff City.) Thursday, April 22, 1937 BAPTIST BAPTIST TR A IN IN G AND REFLECTOR U N IO N HENRY C. ROGERS.......................................... i ................................. Director MISS ROXIE JACO BS............. 1................................Junior-Intermediate Leader MISS RU BY B A L L A R D ................................................ ....^ O ffice Secretary H9-6th Avenue. North______________________ _ _ __________ N A SH V ILLE. TENS. Convention Preefdent................................................ A. DONALD A NTH O N Y o n t o M c M i n n v i l l e . . . . . ! s y 7 -8, ’37 DR. JOHN D. FREEMAN MRS. EMMETT GOLDEN Dr. John D. Freeman w ill be one of the guest speakers on the program at McMinn ville. He w ill use as his subject “ Training is Vital to a State Mission Program.” We urge every Association in Tennessee to have representatives at McMinnville to hear this message of our own beloved State Mission Secretary. Baptist Training Union forces in Tennessee feel grateful that we have such a helper in our State Secretary of Missions. Mrs. Emmett Golden, the approved Story Hour Leader of Tennessee, w ill lead a conference for Story Hour Leaders. We are sure that every Association w ill want to have a worker in this conference to learn more about the work with our boys and girls. Mrs. Golden has worked with this age for quite a while and is anxious to meet you at McMinnville on May 7 and 8. ASSO C IATIO N AL OFFICERS T A K E NOTICE The Sunday School Board pays traveling expenses to McMinnville, M ay 7-8, on three cars from each Association at the rate of two cents per mile per car. The McMinnville people entertain you. The only expense to you w ill be sixty cents per person which w ill be paid upon registering. ganized for Training Union work with the following as officers: Director— J. M. Acers Associate Director— E. M. Burnett Adult President—Lee West Senior President— Roy Thompson Junior Leader— Evelyn Laxton Intermediate Leader— Mrs. Guy Jeffers Secretary-Treasurer— Mrs. O. E. Jeffers Pastor— Rev. W. M. Thomas Group Leaders— Mrs. Elburt Sharp, Rev. Roy Blevins, Miss Nesby Lee Laxton, Mr. Guy Jeffers. It was Roxie Jacob’s pleasure to assist these fine people in the excellent week’s work. The Association voted to co-operate in the soul-winning campaign July 4 and to attend the Associational Officers’ Meeting at McMinnville. NEW RIVER ORGANIZES The week o f April 4 was an important week in the Oneida Church and New River Association. A most helpful study course was held in the Oneida Church — four classes being taught as follows: Junior Manual, Intermediate Manual, Senior A d ministration and B. A. U. Manual. F iftyfour took the examination and a new Adult Union and Training Union and Story Hour were organized. Mr. Loy H. West is the director. Everything possible that could have been done in advance to create enthusiasm and a right spirit for this good week’s work had been done by their good pastor. Rev. W. M. Thomas, who is leading the church at Oneida in a most excellent way. In addition to the work in the Oneida Church, Ne\y River Association was or MORRISTOWN T R A IN IN G UNION BUSINESS MEETING Because of the splendid work done in the April Business Meeting at First Baptist Church Morristown Training Union, we take pleasure in presenting below a copy of a write-up given in the Morristown daily paper. The type business meeting had is the test of the work done in a Training Eleven Union. Mrs. O. D. Fleming is the director of this growing department. “ The Training Union of First Baptist Church held its monthly business meeting at the church Monday evening, April 5, with sixty-six members present. The sec retary’s report showed an average enroll ment of 116 with 110 average attendance, 71 on time, 69 prepared lessons, 82 taking part on program, 73 taking study course, 57 Daily Bible Readers, 83 giving to the church, 4 new members had been added to the roll during the month and 28 visitors had been present. “ The Adult Union had visited the church at Macedonia and had held a service at the county farm. This union has an enroll ment of 18 and was Standard for the past quarter with an average grade of 85 for the month o f March. The Roxie Jacobs and Fox Intermediate unions were Stand ard also for the past quarter. The Inter mediate Department has a very splendid quartet composed of John and Joe Allison, Willard Carter, and R. C. Allen. “ The Training Union has given $5.50 to the Hundred Thousand Club during the past month. “ Announcement was made of the revival meeting beginning Sunday, April 11. On Tuesday evening the Training Union was to attend in a body." » • • • • TRENTO N STREET, H ARRIM AN , STUDIES Trenton Street Church of Harriman has just finished a most excellent study course in which they were assisted by Mr. Virgil Adams o f Lenoir City, who taught the book “ Witnessing for Christ” to the two Inter mediate Unions. Mr. Adams says that this was one of the best classes he has ever taught and that one o f the unions is doing the best work that he has seen in a long time. For instance, they have not used a quarterly or notes during any B. Y. P. U. program since January 1. Miss Janet A l ford, a busy school teacher, is the leader of this splendid union. N A SH V ILLE T R A IN IN G UNION R A L L Y Plans for the Nashville Training School are shaping up in a splendid way. Among the last-minute preparations is a rally to be held at Eastland Baptist Church, April 25, at 2:30. Dr. John L. Hill w ill be' the main speaker, using as his topic “ Fifteen Hundred Trained Baptists,” with Mr. Henry C. Rogers, State Training Union Director, present to enthusiastically lead every young Baptist in Nashville to attend one of the eight group training schools be ginning on Monday night, April 26. TE N -M ILE ORGANIZES INTERM EDIATES Ten-M ile Training Union, under the direction of Miss Mary Lucy Ewing, or ganized a new Intermediate Union with Mrs. C. O. Ewing as leader. Rev. J. W. Mahan is the splendid pastor of this good rural church. Isn’t It Worth 16c to Remove That Corn? A «K FO R KOHLER QNE NI6HT CORN SALVE In the H and y G reen T in . | C . ~ Fam ous F o r SO V « p n ” |9C Bend For Free JhflOer Antidote Baaple KOHLER MFC. CO.. Baltlaiafo. Hd. Twelve 1 W o m a n ’ s M iss io n a ry U nion i Corresponding Secretary-Treasurer.. . . | H EAD Q U ARTERS: 149 Sixth Avenue, North, Nashville, Tennessee. MOTHER’S D AY, M A Y THE N IN TH A t the Tennessee Baptist Convention meeting in C l a r k s v i l l e last fall, the Woman’s Missionary Union was asked to sponsor Mother’s Day offering for our Orphanage. In Knoxville, at a meeting last month the Union agreed to do this, so now w e must do our best to make a real offering on this day. Dr. Stewart is send ing a program to the presidents of the missionary societies. W ill you not ask your Sunday School superintendent for a little time to give this program at the opening or the close of the Sunday school? If you do not have preaching service that day you can give the program at the eleven o’clock hour. Be sure and take an offering and send it to Dr. John D. Freeman, 149 Sixth Avenue, North, Nashville, marked “ Mother’s Day Offering for the Orphan age.” Dr. Stewart is anxious to put in a central heating plant. It w ill make the home much safer from fire, also w ill save many dollars spent for coal. Surely w e women are anxious for our home to be fire-proof so no child may be in danger. I f your mother is living, why not honor her that day by giving an offering in her name to those, who are without mothers? Some of us have mothers in heaven, let us give in memory of those who taught us to love the orphans when we were children. If you do not have the program, write to Dr. W. J. Stewart, Box 38, Nashville, or to our office, 149-Sixth Avenue North, Nashville. THE 100,000 CLUB Next year the W. M. U. w ill celebrate the Golden Jubilee. In reading in the Bible o f the Jubilee of the Jews w e see that all debts were settled before the cele bration. Surly w e cannot have a real Jubilee unless we do our part in paying our debts. W e have agreed to double our number in the 100,000 Club this year so we can help in the debt paying. Have you joined the club? By paying just twentyfive cents a week or one dollar a month you can be a member and every cent goes on the debts o f our boards and institutions. Miss Fannie Heck, many years the presi dent of the Woman’s Missionary Union, auxiliary to the Southern Baptist Conven tion, once said: “ Missionary debts are dis graceful, are unnecessary and extravagant.” Her statement made so long ago is true to day. Let us pay our debts. " I am not everybody But I am somebody, What I can do I ought to do And by the Grace of God I w ill do.” W ill you do your part regardless o f what any one else w ill do? NEW M ISSION STUDY BOOKS For 1937 the Foreign Mission Board is offering Southern Baptists a series of mission study books on Palestine and Syria: Primaries— The Camel Bell, Doreen H. Owens; Juniors—The Village Oven, Doreen H. Owens; Intermediates— Questing in Galilee, a Compilation; Senior and i Adults— The Heart of the Levant, J. Mc Kee Adams, and Palestinian Tapestries, Mrs. J. Wash Watts. The Camel Bell and The Heart of the Levant are on the press now and w ill be ready in May. The others are being edited and w ill be ready soon. • * • * • CONVENTION ECHOES “ The convention program was the best we have ever had.” “ Was it not wonderful that forty-seven associations were represented and over 1,700 took time to register?” “ Mrs. Harris is so fine. Let us keep her as president indefinitely." “ We were so sorry Miss Laura gave up the Margaret Fund work for she did so much for the children of missionaries.” “ We are glad to know we have more girls from our state in the Training School than ever before. How fine that many college graduates are applying for scholar ships.” “ I w ill never get over Miss Anderson’s messages. Her faith is certainly a chal lenge.” “ Some one has asked me which was the best message on the program. I could not say, I enjoyed every one. There was not a dull moment.” “ I like the reports printed and not read. We could not remember them when we heard them, but now we can take them home with us and study them.” “ I had the loveliest home. M y hostess was so cordial. She even invited me to stay over Thursday night to hear Mrs. Roosevelt.” “ Did you ever see local committees bet ter organized? The chairman of registra tion said she had a hundred women on her committee so each served a short time and did not miss much o f the convention.” “ I feel w e have really ‘arrived’ for we were important enough to broadcast our convention!” “ I think w e should be so proud to have Mrs. Creasman as Jubilee Chairman. I am planning now to come to Nashville to that Jubilee meeting.” • We could go on and on telling you the good things that were said about our con vention. We thank God that He gave us a great meeting, truly it was "Not by might, nor by power, but His Spirit” that made it worthwhile. * * * • * MRS. D. M. NOBLES For many years Mrs. D. M. Nobles served as superintendent of Western District Asso ciation. She labored when there was much opposition to the W. M. U., but she carried on. Some time ago she resigned because of illness and now the announcement has come of her death. She was faithful and true and we w ill miss her as a friend and colaborer. W e did not hear of her death until we were on the “ Fellowship Tour in West Tennessee.” • • • • • LETTER FROM C. J. LOWE Shanghai, March, 1937. Dear Friends: I fear all my friends in the homeland w ill think I am sick or something because I have been so very negligent in writing. Truly it is not because of a lack of interest nor because of not wanting letters for I long for mail, but because it has been physically impossible to “ Carry on” with all my different jobs and keep up with my correspondence. My correspondence has had to suffer. Please excuse me. I have received so many nice encourag ing letters. If you could see how eagerly we scan the newspapers for the date of the coming of mail steamers and how we run to the door or nsk the cook when the postman comes, I feel sure you would for give my neglect and write more. Now this letter, even though a copy, is a personal letter to YOU. Please answer it. Politically the situation here in China has been rather uncertain. I am hnppy to report though that outwardly China is still at peace with a certain power. Civil war has been averted several times of late by diplomacy. Things did look rather serious at times and the newspapers played China in BIG HEADLINES yet China is still be ing knit together in a solidarity of national unity that will prove a formidable enemy some day. China is going forward. There are, of course, many things to be deplored yet we all have such. Personally. The duties that have fallen to my hands have been varied and many. I am not a school man but I have by force of circumstance lent some of my time to the two schools here as business manager and treasurer. No funds have come from the Board for these schools so it has been necessary to make ends meet with what funds we have received from fees. The bank in which we had our deposit failed two years ago and left us absolutely empty handed, yet we have managed to pull through and are today without debt and have a small balance for emergency on hand. It has been a joy to do this work for it has been an emergency time. I hope the friends will pray for these schools. We have regular Bible study in the classrooms, etc. We are not registered with the Gov ernment. There has also fallen to my lot a service that is accepted as a regular Christian service, a Christian duty. It is to look after and manage the big compound here. We have flowers, fences, lawns, trees, and roads that must be kept in good condition. The place has been made bealitiful and we invite you to come any time for we are ready to receive you. . Our Kiangsu Baptist Convention has been struggling along now for a year since its organization. I was chosen as treasurer of this Convention. I am happy to say too that we are really getting on and going forward. I w ill report to our Convention in April that the Treasurer’s books have been closed free of debt and with a small balance. Pray for this work for we ore trying to get the Chinese brethren to real ize their definite responsibility of carrying the Gospel to their own people and to work as a Convention. O f course, our main and regular work is the evangelistic work. We came to China for that purpose and to win the lost. It is often pushed aside because of the other things that seem more important but they are not. The most important thing in the world is to save a Soul from eternal death. The work of evangelism is being carried on in several different ways; i. e. the Radio, Literature, and Oral Chapel Work. I am happy to say that God has Thursday, April 22, 1937 surely shown His favor in so many ways on this work. I cannot say that we are satisfied with the growth of our little chapel work for we are not. We have been able to secure a better location with a larger chapel and nearer the city. Seven were recently bap tized. Three married couples witnessed in baptism with a little boy. Shanghai has grown into a city of about four millions of people. There is no Baptist Church in the National Language so our evangelistic work in this little church is in the National Language. There are now forty-seven members but frankly we do not know where some of them have gone. Many tens of thousands of Gospel Por tions, Posters, and Tracts have been sent broadcast throughout China. We cannot always see any immediate visible result of such evangelistic endeavor yet “ His Word is powerful” and it will be taken care of by the Holy Spirit. We know it will bring forth n great harvest if we will cultivate the soil with our Prayers. Really and truly the most fascinating evangelistic work of all has been the Radio. Station X M H D, frequency 1420 KC was bought and started by a fine Christian Chinese layman who has received a great blessing in his soul and who had a real vision of what God might do through the evangelistic message being broadcast all day in China. There is a small body of promoters but it is mostly financed by one man. Each day there are about thirteen periods of thirty minutes each in Chinese and three in English. It is owned by no denomination nor clique but just establish ed and used to give a Christian message over the air. A way was opened for me to speak several times a week over the air. It soon become apparent that there must be a head and one to take definite respon sibility. The promoters voted to ask me to be one of them and to please act as Man aging Director. I agreed to do so' and promised to give as much time as possible. M.v work was not to interfere with my other mission work. I took it as a marvel ous evangelistic opportunity and volun teered to do so. God has marvelously blessed and we are now adding to our staff and seeing definite result. One man has put in already several tens of thousands of dollars. In order to be able to get through the day I must get up at six each morning and stop at ten-thirty each night. We have no commercial connections,'“but it is purely and simply a means of broadcasting His Message. It is supported by these Chinese laymen of whom are several of our most important Baptist laymen. One’s heart thrills as one hears the stories of those who have found Christ Jesus through our broadcast. Just two months ago a family of four joined one of the large churches here in Shanghai. They accepted Christ because of the radio mes sages. The man had been reading some Christian books many years ago. He was taken sick and could not read because of trouble with his eyes. He forgot all about his Christian books, etc. A fter buying a radio he accidentally (? ) tuned in to our station. As he listened he became excited. He called his family and told them it re minded him of the books he had read. He tuned in again and again. His family would gather around the radio with him. The result was that all became Christians and joined the church. Another family o f three were baptized B APT IS T AND REFLECTOR at the same time because of the radio. A young daughter heard the Christian mes sage in a Christian School where they had regular chapel exercises. She wanted to accept Christ and join the church but those in charge asked her to see her parents first. Her parents became very angry and forbade her going to the chapel. The girl became blue and acted despondently. Her parents did not understand it so in order to find out this strange religion they bought a radio. They secretly tuned in so that they could know what it was that was at tracting their daughter. The outcome was that the mother and father became interest ed and also accepted Christ Jesus as Lord. An evangelist was speaking one night in our studio on the Prodigal Son. A young man was listening in who is the son of a rich silk merchant. He telephoned this evangelist and told him that he was the prodigal about whom he was speaking and wanted to see the evangelist. A date was made the next day and right here in our studio this prodigal accepted Christ. One day a Foreign man and his wife in Shanghai who had felt the depression out here in a foreign land became discouraged and decided to end it all. Poison was prepared. The w ife asked the husband to tune in once again on the radio. They had never tuned into our station but that day God seemed to have charge and they happened to tune to our station. They heard the last line of an English Noonday Meditation. It was, “ I say unto you Carry On.” The preacher closed his talk. This man and his w ife heard the voice of their pastor. They threw away the poison and decided to “ Carry On." I understand that they are carrying on until this day. A young man in Hangchow many miles away also prepared to kill himself and heard our station and said the words spoken were the first comforting words he had heard in a long time so he too decided to keep on in life and soon became a Christian. Thus it goes on and on One of our speakers, a fine Christian Chinese doctor, has received over ten thousand letters. He puts his Christian message with his talks on sanitation and personal hygiene. Many of these have become Christians. He says he knows more than half have become Christians. If one wants a Bible we send it. If one wants a tract we send it. I f one wants a song book we send it. A ll free of charge and paid for by these laymen. From Australia, New Zealand, Tokio, Korea, Hong Kong,, and all the Provinces of China come letters and testimonies of how the messages have helped them. We hope to get in a short wave set some day so that we can talk to you over there. We are sending out over twenty thousand bulletins of the testimonies of these people and letters to prominent officials, business men and others in China. I f you care for a copy to be sent you regularly please let me know and I will put you on our mailing list. The most important of all is to pray regularly for us for it does get discouraging at times. We sometimes get letters with money enclosed from those who want to help in a small way. It just shows their definite interest. It is not all easy and sometimes when one is tired and worn out he wonders if it is actually worthwhile and then comes an American mail with a letter from some of you in which you say you are standing by us in definite earnest prayer daily. I Thirteen then know it is worthwhile for your letter brings encouragement. Keep on praying. My time is given free. I have a pulpit that covers the whole of Asia. It pays in souls. \ We have plenty of work to do and then some. Please pray for us that we may keep physically fit and spiritually right for the work. This letter is very uninteresting yet I DO feel that I must send it as I can not spend much time with my personal correspondence. It seems that some things must be neglected so correspondence seems to be the first. I am sure you w ill for give and write to tell me you do. Greetings to all our friends from all of us. Fraternally yours in Him, C. J. Lowe, Julia M. Lowe. A Real, Genuine,— Bible Study Pilgrimage With Nearly Four Weeks in TH E H O L Y L A N D Personally Conducted by DR. J. McKEE ADAMS S A ILIN G JUNE 26. 1937 $695 Optional European Extensions Write at Once for FREE BOOKLET THE W IC K E R TOURS “ Travel Free From W orry” 708 E. Grace St. RICHMOND, VA. biliousness, sour stomach, bilious indigestion, flatu> lence and headache, due to constipation. ________10c and 25c at dealers Don’t Sleep on Left Side, Crowds Heart GAS PRESSURE M AT CAUSE DISCOMFORT. RIGHT SIDE BEST. If you toss In bed and can't sleep on right side, try Adlerika. Just O N E dose relieves stomach Q A 6 pressing on heart so you sleep soundly. Adlerika acts on B O T H upper and lower bowels and brings out foul matter you would never believe was In your system. Th is old matter may have poisoned you for months and caused GAS, sour stomach, headache or nervousness. Dr. H. L . Shoub, New York, reports t "In addition to intestinal cleansing, Adlerika greatly reduces bacteria and colon bacilli." Mrs. Jas. Filler: “ Gas on my stom ach was so bad I could not eat or sleep. Even m y heart seemed to hurt. Th e first dose of Adlerika brought me relief. Now I eat as I wish, sleep fine and never felt better." Give your bowels is REAL oleansing with Aderlika and see how oood you feel. Just ONE dose relieves GA8 and oonstipation. At all Leading Druggists. TRIAL For Speoisl Trial Bias send 1Bo ooin OFFER or stamps, to Adlsrllta, Dept If, 8t Paul, Minn. Thursday, April 22, 1937 gee, Okla., E. L. Watson, pastor, resulting in fifty additions, most of them by baptism. The current issue of the Arkansas Bap tist, Little Rock, Ark., is the Arden P. Blay lock Memorial Edition, and right well does it pay loving tribute to the memory of this great man. Miss Martha Conyers, of Johnson City, Tennessee, has been selected to work in the Department of Education and Training, as Junior-Intermediate B. Y. P. U. Leader of Alabama. Memphis, Seventh Street Chattanooga, East Lake East Chattanooga ____— Chattanooga, Avondale ... Chattanooga, Red B ank... Union City, First Chattanooga, Tabern acle__________ ..... 361 Harriman, F i r s t __________ _____ ._____ 357 Humboldt, F irs t_______________________357 Elizabethton, F ir s t ________________ Chattanooga, Chamberlain Avenue Paris, First Murfreesboro, First Martin, First Chattanooga, Alton P a r k __________ 310 Chattanooga, Oak G r o v e ______________ 309 Chattanooga, Chickamauga_____;_____ 288 Nashville, In glew ood__ :______________ 278 Cookeville, F ir s t ____________ 274 Gatlingburg, F ir s t _______________ ____ 256 Covington, F ir s t _____________ '________251 Rossville, Tabernacle__________________ 249 Ducktown, First ........ ......'___________ 233 Chattanooga, Big Springs_________ 225 Chattanooga, Eastdale____ a_ . _________ 213 Rockwood, First ______ _____________ :. 164 By FLEETWOOD B A LL L. S. Richardson, of Central Church, Houston, Texas, welcomed 110 additions as a result of a recent meeting in which A. F. Johnson did the preaching. ---- BAR---- The position of Secretary of the Baptist Brotherhood o f Louisiana was lately ac cepted by L. Marks Roberts, assistant pas tor of the First Church, Baton Rouge, La. — BAR— His Tennessee friends will regret to learn that W. P. Reeves of the First Church, Sheffield, Ala., is in the hospital, having undergone a major operation. — BAR— Miss Ellen Caver has accepted the posi tion as Director of Young Peoples Work in the First Church, Mobile, Ala., A. J. Dickinson, pastor. ---- BAR---- John Jeter Hurt, of Jackson, President of Union University, a fluent, forceful preacher, w ill deliver the Literary Address at the Commencement Exercises of the High School of Lexington, Tenn., Thurs day evening, April 22. T. T. Newton, pastor at Clinton, Ky., and a senior in Union University, Jackson, preached the Commencement Sermon of the High School at Parsons, Sunday night, April 18. He was former pastor there. ---- B A R ----- Andrew Potter, Executive Secretary of the Oklahoma Baptist Convention, assisted Southwestern Seminary in Fort Worth, Texas, recently and on meeting President L. R. Scarborough handed him a check for $1,000 with which he paid teachers’ salaries that were due that very day. That looked like “ Pennies, from Heaven.” By THE EDITOR First Church, Ducktown, Org Foster, pastor, w ill begin a revival meeting Sun day, April 25, with Samuel Melton, of South Cleveland Church, assisting. — BAR— The 75,000 Baptists of Richmond. Va.. and her immediate vicinity have risen in high enthusiasm to invite the Southern Baptist Convention to convene with them in 1938. ---- B A R ----- Sunday, March 23, the Persia Baptist Church, burned $1,310.00 worth of notes which cleared the church indebtedness. Pastor J. Nelson Roach and his people are planning a dedicatory service soon. ---- B A R ----- Evangelist J. H. Thomas of Halls, Tenn., recently returned to his native state from Kansas City, Mo. He is available for iterim pastorates, or revival meetings. ---- BAR---- ■ Just as we go to press we learn that Dr. E. L. Atwood has resigned as president of Tennessee College. A fuller account will be given later. Later word received is that the Board of Trustees refused to accept his resignation. — BAR— Union Avenue Church, Memphis, H. P. Hurt, pastor, is in the midst of a gracious revival, in which the preaching is being done by R. K elly White, of Nashville, and W. H. Preston leading the singing. Maple Grove Baptist Church, Ed Burgin, pastor, located near Del Rio in the East Tennessee Association, has the money raised for the early completion of its new building. So also Piney Grove Baptist Church in the same Association, J. L. Clark, pastor, also has the money raised for its new building. We congratulate these rural churches and pastors on the progress they are making. J. E. Kirk, of Holdenville, Okla., lately held a revival in the First Church, Okmul- Heading its announcement, “ Spiritual Revival—The Great Need of the World,” Union Church, Chesterfield, has called as pastor, C. E. Azbill, of Jackson, and he has accepted. This is the mother church of Beech River Association. ---- BAB---- ----BAR---- the First Baptist Church, Newport, Merrill D. Moore, pastor, announces a series of revival services April 18-May 2, in which the preaching will be done by Samuel S. Hill, pastor Deer Park Baptist Church, Louisville, Ky. ~ Pastor W. Herschel Ford, of the Broad way Baptist Church, Knoxville, began a meeting with Pastor O. D. Fleming and the First Baptist Church, Morristown, on April 12. The services began with the best attendance on the opening night of any similar meeting in recent years and with other excellent prospects. The prayers of the brotherhood will ascend for the recovery of the mother of Mr. Henry C. Rogers, State Baptist Trafning Union Director, who is ill with pneumonia nt her home in Troy, Alabama. In response to a long-distance telephone call Mr. Rogers left the Fellowship Tour at Newport in order to go to her bedside. Later reports are that she is recovering. Dr. J. T. Warren, president of CarsonNewman College, will preach the bacca laureate sermon for Tullahoma High School on May 20. A meeting has recently closed at Cordele, Ga., with O. M. Seigler, of Canton, Ga., preaching and Roger M. Hickman in charge of the music. The meeting resulted in forty-two additions to the church. ---- BAR---- Old Hickory Church has closed a meeting in which the pastor, Ray Dean, did the preaching and H. E. Barnett, of Nashville, had charge of the music. There were a total of forty-one additions to the church. Robert E. Morton, pastor of Euclid Ave nue Church of Knoxville, has been granted a six weeks rest and is spending the time at Clear Water, Florida. He expects to re turn to his pulpit Sunday, May ninth. ---- B A R ---- Dr. John W. Gaines, president of the Bethel Woman’s College, Hopkinsville, Ky., and Mrs. Gaines have announced the en gagement of their daughter. Miss Frances Marion Gaines, to Mr. Davis Lawshc Baird, o f Phillipsburg, Pa. ---- B A R — Dr. Austin Crouch preached both hours for the First Church of Chattanooga on April 11. Pastor John Huff was in Clarksdale, Miss., in the midst of a good revival meeting. ---- B A R ----- Apison Church, Clarence Petty, pastor, closed a revival on April 11 with forty-six conversions and sixteen additions to the church. Brother J. B. Tallant, pastor of Eastdale Church, Chattanooga, did the preaching._______________________________ Dear Brother: Theaters are canvassing members of the Legislature to EMASCULATE OUR SU ND AY THEATRE LAWS. , Sunday theaters w ill cut in half church attendance. Q U IC K LY peti tion your Senator, Representative and the Governor to save Sunday from Sabbath desecrating shows. A menace to the Christian Sabbath is a menace to church and civiliza tion. “ Sunday is the core of civili zation." Please help now. LIV IN G STO N T. MAYS, Secretary, Lord’s Day Alliance, Knoxville, Tennessee. Thursday, April 22, 1937 B A P T I S T A ND R E F L E C T O R Homer G. Lindsay, pastor of First Church, Covington, supplied the pulpit of Bellevue. Church, Memphis, Sunday, April 18. We are glad that Pastor R. G. Lee is much better and hopes to be able to take up his full duties soon. H. W. Ellis of Humboldt supplied at Covington for Pastor Lindsay. twice daily. In this way each group had only two weeks to attend; whereas the church had a four-weeks’ meeting, with concentration by each group in winning souls to Christ and to church membership. In many respects it was the greatest meet ing in the history of the church.— John S. Ramond. — BAR— Norris Gilliam, pastor of First Church of Springfield, is in Phillippi, West Virginia, in the midst of a revival meeting. Night services are being held at the church and morning services at Alderson Broadus College, the Baptist school of West V ir ginia. Brother Gilliam was in Phillippi for similar services last year. — BAR— First Church, West Helena, Ark., Cecil H. Franks, pastor, reports a good day on Sunday, April 11. There were 361 in Sun day school, 117 in the Training Union and four additions to the church. The church is planning to begin a meeting on April 25 with the pastor preaching and Frank Adams in charge of the music. — bar— According to the report of the Executive Committee of the Southern Baptist Con vention, Tennessee heads the list in gifts to the Co-operative Program during March with a gift of $11,895.64; Virginia came second and Kentucky third. Tennessee also led in designated gifts with $4,227.54; Kentucky second and Virginia third. Texas led the South in gifts to the Hundred Thousand Club with a gift of $8,857.24. ---- BAR---- Ira C. Cole, pastor of Highland Heights Church of Memphis, has recently assisted the Merton Avenue Church, Memphis, in a revival meeting which resulted in fortyfive additions to the church. Pastor Mark Ferges says of him, “ He is a tireless worker and a strong preacher.” Brother Cole is scheduled to hold two more meetings in Shelby County soon; Central Church, E. A. Autry, pastor, and LaBelle Church, E. P. Baker, pastor. ----BAR---- We have closed a two weeks meeting at Grove City, Knoxville, which resulted in thirty conversions and a number of reclamations. I baptized twenty-three and others stand approved for baptism. My son, Homer G. Lindsay of Covington, did the preaching. The people said it was the greatest preaching they ever heard. My church is greatly revived. The people love him. He grew up in this community. His first experience as a soul winner be gan in this church while teaching a Sunday school class of girls. He led nearly all of -forty girls to Christ. So Grove City Church claims him as one of their boys.— D. W. Lindsay, pastor. * A unique revival o f four weeks’ duration was conducted recently by the First Baptist Church, Shreveport, resulting in 357 addi tions to the church, 100 of them by baptism. The first week was a Young People’s Revival, with Chester E. Swor, of Mississippi College, speaking at an early morning service at 7:00 o'clock and again in the evening at 7:45; the second week a men’s Revival, with T. C. Gardner, of Texps, holding evangelistic services at noon each day over the lunch table and in the evening; the third week a woman speaker led Women’s Week, Mrs. J. M. Dawson, of Texas and Baylor University; and the fourth week was Everybody’s Revival, with Pastor M. E. Dodd speaking — BAR— With the Churches: Cleveland — Big Springs welcomed four by letter. Chatta nooga— Eastdale received one by letter and one for baptism; Ridgedale welcomed one by letter and two for baptism; East Lake welcomed four by letter and three for baptism; Tabernacle, Pastor Denny wel comed three by letter, one for baptism and baptized one; Red Bank, Pastor Pickier welcomed one by letter and baptized two; East Chattanooga, Pastor Bull welcomed two for baptism and baptized eight; Chickamauga received two by letter; Alton Park, Pastor Smith welcomed two by letter and one for baptism. Covington—First wel comed six additions to the church. Duck town—First, Pastor Foster baptized three. Knoxville — Broadway received two for baptism; Fifth Avenue received one by letter. Murfreesboro— First received one by letter. Memphis— Seventh Street re ceived two by letter; Bellevue, Pastor Lee welcomed two by letter and three for baptism; Temple received two by letter. Nashville— Grace, Pastor Ewton welcomed two by letter, two for baptism and baptized ten; Inglewood welcomed two by letter and four for baptism. ----BAR---- We have recently held one of the greatest revivals in the history of the Central Bap tist Church, Johnson City, certainly during the present pastorate of the last six and one-half years. We had the privilege of having Dr. Charles S. Henderson, pastor of the Immanuel Baptist Church, as our preacher, and Mr. Luther Carter, Professor of Voice of Carson-Newman College, to lead the music. God has wonderfully blessed our entire city t h r o u g h these brethren through the pulpit, the several church organizations, the civic clubs and schools. People came in large numbers as the congregations steadily grew during the meeting of ten days. Many people of the other denominations attended because they were hearing the types of messages in the pulpit and in song which they seldom heard. The meeting is still bearing fruit and there were twenty-seven additions, twenty-three by baptism.—W. R. Rigell, pastor. ----BAR---- The pastor and his family were quite overwhelmed at eight o'clock Monday night, April 12, when a cavalcade of big cars stopped in the street in front of the house. Bewilderment soon turned to smiles and thrills as more than twenty of Tracy City’s leading citizens, of all ages, poured from the cars and proceeded into the pastorium laden with two dozen packages and bundles containing at least sixteen kinds of good things to eat. And to make the thoughtful kindness complete the good ladies had prepared and brought along everything necessary to serve delightful refreshments. In spite of the fact that this humble manse has not enough chairs to seat such a representative group of people, it was after nine before Senator Fults, “ Dad” Jones and Mr. Walker led the younger folks homeward.—The pastor and his w ife spent Sunday in Altamont being entertained in the home of a prince among Fifteen men, Hon. L. V. Woodlee. The pastor was permitted to preach or speak four times in the day and to visit at the bedside of some of the saints of the present age. “ Marths” of this world wouldn’t be complete without the contribution of the “ Marys.”— The regu lar preaching days in Altamont w ill be the second Sunday in each month, though there w ill probably be meetings for chil dren on some week day.— G. W. Bouldin, pastor of Tracy City and A l t a m o n t churches. ----BAR---- A CHURCH DISTRESSED BUT NOT DISCOURAGED Returning from the Fellowship Tour, Sunday morning, April 18, for an engage ment that evening in Nashville, the editor felt an urge to stop and worship with Pastor W. L. Stigler and his people at Monterey, one of the churches receiving pastoral aid from the State Board. A rriv ing, we found that at one o’clock that morning fire had destroyed the pastor’s home and wrecked the church building. The pastor and w ife and little child barely managed to get out of their burning home in time. A ll except two or three things snatched up as they went out was lost. The faithful church met for their eleven o’clock service in the Masonic Hall. The pastor had on a borrowed suit. The editor preached that morning. Rarely has our soul been as profoundly stirred as the pastor with deep emotion but. with faith in God conducted the preliminaries and called the church to depend on God and go forward to rebuild after the disaster. There was probably not a dry eye in the congregation. The people are distressed but not discouraged. They w ill rebuild. They had $4,000 insurance, but have a debt o f $4,000 on their building. They must start from the ground up in the matter of finances. The woodwork of the church was ruined, but the stones can be used. The church and pastor were doing a noble work and going forward. None of them has asked us to make an appeal for them. But both Secretary Freeman and the editor feel that the suggestion should be made that if any of our people are in a position to help either the pastor and his family or the church or both with contributions to help them in their trial it would be a most worthy investment. We urge that our people do this, as some have already done. Gray’s Ointment USED SINCE U M FOR---n I l f SUPERFICIAL K ( I I L a CUTS AND b u r n s w w AND MINOR BRUISED 26c at your drug store. FOR COLDS—Use our Gray’* (Nothol) Note Drop*. 60c st your druggist. B AP TI ST AND REFLECTOR SOUTHWESTERN SE M IN AR Y GROUP TO CH INA The Mission Day p r o g r a m of South western Seminary, always an occasion for deepening missionary claims and impres sions, was outstanding this Fall in that five Southwestern products, who received their appointments to go to China on October 20, were all present and partici pated in the program directed by Dr. Baker James Cauthen, head o f the Department of Missions. These five young people are: Dr. and Mrs. Buford Lee Nichols (who have two small sons, Buford Lee, Jr., five, and John Conner, tw o), Rev. and Mrs. Robert F. Ricketson, and Miss Thelma Williams. This program had a look in both directions, for while these five spoke in anticipation of what they might find and do on the mission field, they were followed on the program by Dr. and Mrs. W. B. Glass, veteran missionaries to China, who told of what they had already experienced on the Chinese mission fields. It seemed that it was particularly appropriate that Dr. Cauthen, head of the Missions Depart ment, should have presided, for each of these five going out had received instruc tion from or with Dr. Cauthen, while his wife, the former Eloise Glass, is ti^e daughter of Dr. and Mrs. W. B. Glass. Coupled with this program and fresh on the minds of all, because of its closeness to this occasion, were the marvelous mis sionary impressions made upon the student body by the beloved President, Dr. L. R. Scarborough, upon his return from the South American mission fields. As a result of these missionary messages a new Spirit of Missionary resolve characterizes the student body and faculty members of Southwestern Seminary. Dr. and Mrs. Nichols are both native Texans, Dr. Nichols having been born near Milam, Texas, and Mrs. Nichols, the former Mary Frances Hodges is a native of Junc tion, Texas. Rev. Ricketson is a native of Lagrange, Georgia, while Mrs. Ricketson is the former Bettie Abemethy, born in a dirt dugout near Gould in the old Indian T er ritory, which is now a part of Oklahoma. Miss Thelma Williams was born in Gold Hill, Colorado where her father was a min ing engineer. Her widowed mother is now living in Denver, Colorado. Miss Williams, who is a trained nurse, is going to China in that capacity. The other four are to enter the educational field in China. All are to sail from San Francisco on Decem ber 11. PEACE OF MIND AND H EART BROUGHT TO M ISSIONARIES B Y THE A N N U IT Y FUND? ing conditions which if told would prob ably jeopardize our work. One never knows whether one w ill re turn from such a trip. Moreover, dangers on the foreign fields are not peculiar to any one country, or region. Year before last at one time there were nearly fifty mis sionaries and Catholic priests in the hands of bandits and communists in China and •Manchuria, a Shanghai paper claimed. Probably less than half of these were ever released. The privations, tortures and agonies experienced in the hands of these merciless enemies of civilization and God are often beyond description. But there is satisfaction in knowing that regardless of how one may be taken from this earth, the other w ill "now be cared for when old by loving servants of the Lord through their R elief and Annuity Board. Southern Baptists have been too signally blest materially and spiritually, as individ uals and as a denomination, to depend on the Government to provide for their pas tors and missionaries when they become dependent. One of the finest and best things done in recent years by our Foreign Mission Board was to arrange with the Annuity Board for Thursday, April 22, 1937 the care of foreign missionaries when they have completed their years of active serv ice. It gives one a feeling of security, and peace of mind and heart. And my wife’s first comment, when the good word came, was: “ We need not now hesitate to give even more into the work, as much as we have if desired, for we w ill not suffer want i to come.” This realization has resulted in other missionaries hundreds of dollars, putting into the and maybe tht of dollars, more j otherwise dared give, though than they othei many have been beei giving fnr more* than a . . j since the beginning of the detenth, and have carried on the work in a large mcasu . 2 by their own contributions, But what about the Lord’s ministers in the homelan _____ J? Many of these are making just as great sacrifice as we missionaries, and all deserve consideration of their churches in providing support for old age. The Relief and Annuity Board has repeat edly called attention through our denomi national papers to the practical, and reas onably easy, plan by which church and pastor co-operating together can take ad vantage of the relief which the Annuity Board is ready to provide. While we as -missionaries have been provided for— and we thank God for this provision— there is a longing in our hearts that a larger number of churches in the homeland w ill likewise make provision for the care of their ministers of the Word. CHARLES A. LEONARD, SR. Harbin, Manchuria, Feb. 18, 1937. Church. i Sundai) School F u rn itu re Jtiie fot C 1 SOUTHERN OESK CO.. HICKORY. N. C. ^ s The average Baptist in the homeland can hardly imagine the great satisfaction that comes td some of us folks far out on the foreign field because of the assurance that should one of the two of us be taken, the other w ill be provided for; and the fact that when we grow old, or become incapacited, there w ill be a means of “ get ting over the days,” as the Chinese say, without becoming dependent on the public when “ laid on the shelf.” Just now the writer is on a narrowgauge train near an isolated place far out in the mountainous regions of north Man churia, a long way from civilization. It requires four days’ travel by train, bus and cart to reach this section from Harbin. Along the route we are visiting more than a dozen centers, at most of which Christian work has been organized, or is now being started. There are inconveniences, hard ships from cold and difficult travel— the cold is severe indeed in this far north country, for w e are near the Siberian border— and there are dangers on every hand, mostly from cruel bandits, and try TURBINE WATER WHEELS MmnCd by Davis Foundry & Machine Works Rome, Georgia Write for Catal og BLOTCHY SKIN? BILIOUS? Pimples, blotchy skin, bilious, sallow com plexion. caused by constipation? Never mind the disappointments you've had with old-fashioned, unsatisfactory laxatives. For now you can (ret the modem laxative that's really different. Its name Is FEEX-A-M1NT, the delicious chewing gum laxative that acts In the lower bowel, not the stomach. Feen-a-m lnt looks different, tastes d iffer ent, and IS different. Tou chew it, and what a difference this chewing makes I It ’s the chewing that helps do the trick. L ife seems a lot brighter when you’re feeling and looking fine. Don’t le t constipation hold you back! 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