1 Presented to: Bellayet Samrat, one of the poets of

Presented to:
Bellayet Samrat, one of the poets of 18th century,
36-year exiled saint, Imam of Rozaee tariqat,
spiritual store of knowledge,
Islamic Philosopher
Allama Shah Sufi Syed Peer Meer Noor
Mohammad Ali Roza alias Kanu Shah®
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CONTENTS
KEY TO LIFE
ROJAEE TARIQAT
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Edited By:
ALHAJ MD. KHORSHED ULLAH ROJAEE
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Published on :
14 January 2009
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Design & Printing :
Rojaee Printers, Anderkilla, Ctg.
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Published By :
Rojaee Trust
Rojayee Islami Complex
Rojaee Darbar, Oshkhain,
Anowara, Chittagong.
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Preamble - 4
Easy way to build life-Rozaee Tariqat -6
Is Allah seen really -17
What is Miladunnabi & Siratunnabi -27
Mystery of creating Noor-e-Muhammadi(S) -29
Insight -32
Published by Rozaee Juba Tariqat Committee Bangladesh -33
Relations between Rabbul Alamin and Rahmatullil Alamin -37
I have no opinion outsideQuran Sunnah -44
Advise to pro-tariqat brothers and sisters -50
Morshidi Khotba of annual Rozaee Tariqat conference -52
Why name of Adam(A) is Abu Mohammad? -53
Amal of remembering Allah in each work -54
Very imperative for pro-tariqat to remember -54
16 Amals -58
Morakaba -59
Tartib of Namaz -60
Offer ‘Omri Kaza’ in time -63
Esthekhara Namaz -65
Eeman branches as follows -66
Oshkhain Alinagar Rozaee Darbar Sharif -68
Khatme Gausia -69
Khatma Khaze Ganer Tashrif -70
Four-tariqa Peer Shahsufi Syed Ali Roza® -75
Kasidayee Gausia Sharif -76
Shazra Sharif -80
Miladnama -89
Tawallad -90
Munajat -91
From books written by Kanu Shah® -92
Khelafat Nama -93
Rozaee Tariqat Committee Bangladesh Form -94
Life sketch of Kanu Shah® -95
Maner Mahima -116
Allah Leelamoi -117
Dynasty list -118
Objective & Purpose of Rozaee Juba Tariqat Committee
Bangladesh -119
Naat-e-Mostafa
PREAMBLE
(Sallallahu Alaihi Wasallam)
“Peer Ra Bagujee Re Peeri Ee Safar
Hasta Bach Pur Apatao Auo Khatar”
Sallallahu Alaika Eya Rasullallahu Wa Ala
Alique Wa Ahsaba Eya Habiballah
Salle Ala Karimen Sale Ala Muhammadin
Salle Ala Habibe Na Sale Ala Muhammadin
Mushkil Zu Serpe Aa’ Pori Terehi Namse Tali
Rahmat Bhara Hai Tera Nam Tuz Par Dorud Aaor Salam
Teri Ada Adaye Haque Teru Raza Rozaye Haque
Ohiye Khoda Tera Kalam Tuz Par Darud Aur Salam
Tere Dar Par Ju Aayega Jhulia Bhar Bhar Ke Jayega
Zud O Sakha Hai Teri Aam, Tuzhpar Darud Aur Salam
Shokre Khodaye Mohammodi Hamko Banaya Ummati
Kisko Mila Ye Martaba Sale Ala Muhammadin
Dam Badam Parho Darud Hazrat Bhi Hain Yahan Maujud
Arashko Rot Ba Tab Mila Jisne Kalmase Laoho Par
Serko Jhuke Ye Lekha Salle Aala Muhammadin
Kiski Ma-Zal Hai Keyazu Sifte Rasulki Kahey
Zispar Khodane Khod Para Salle Allah Muhammadin
While there is no value of Tariqat without Shariat, in a similar manner, full–fledged taste of Shariat is also absurd if it is not blessed with
Tariqat. All the believers that is to say the saints of Allah have cautiously learned the lesson of Tariqat and particularly the high-ranking
imams (leaders) of Shariat are included into the category of Shariat.
For example, imam of our Hanafi Maghab Hazrat Imamul Aaiyim
Abu Hanifa (RH) has accepted Tariqat in the hands of the Awlad-eRasul (SM) Imam Jafar Sadeque(RH). He said , “I am afraid of if I
was associated with the Imam Jafar Saddique for two years, Imam
Abu Hanifa myself would have been spoiled”.
In a similar manner, Peerane-Peer Dastagir, greatest saint Hazrat
Abdul Qader Zilani (RH) has become Bayat in the holy hands of
Sheikh Abu Sayeed. Makhjumi, Peer of Hazrat Fakhruddin Razi (RH)
is Hazrat Nazimuddin Kobra (RH).
It may also be mentioned, Hazrat Khwaza Osman Haruni (RH) is
the Peer of Khaza-e-Khazegan Khawaza Gorib-e-Newaz Banda
Newaz Ataye Rasul Moinuddin Hasan Chishty (RH). Hazrat Shah
Ali Reza (RH) Kanushah has accepted Bayat in the hands of Shah
Keyamuddin Aaulia and in this way, Tariqat attaches much importance with Shariat.
On the other hand, it is essential for us to remain ever conscious as
the farcical activities have taken their place in the name of Tariqat in
an unabated manner. Hypocrisy has become rampant and hypocrats
in the shade of their hypocrisy are foiling the Iman Akida of innocent
Muslims indiscriminately.
Under the circumstances, considering the very necessity of searching the appropriate Tariqat and accepting Bayat in the hands of
Hakkani Peer Morshed, I have tried to unveil the actual picture of
Tariqat in its genuine form through composing the “Jebon Gorar Sahaj
Path Razayee Tariqat.”
I hope if the book can serve the purpose of the readers even a little,
it would undoubtedly act as a means of salvation.
Ameen Behurmate Syedeel Mursalin.
Shane Ali Raja alias Kanu Shah(R)
Aai Shahin Shahe Reayazat Tumko Hazaro Marhaba
Naiyere Burze Belayet Aai Shahi Ali Roza
Gulshane Siddique Akbar Me Tu Khosh Golab
Ishque Ki Dariase Tu Anmul Ek Durre Baha
Ilmu Hikmat Ki Jaha Me Nayebe Maula Ali
Moyakefe Chhirbe Haqiqat Warese Gasul Wara
Khanudaye Qaderiya Chishtiya Aaur Nakshaband
Awur Tariqaye Mozadded Ka Tu Aai Abra Sakha
Mukthadaye Saleka Aaur-Peshoaye Kamela
Sham Teri Zu Bayan Hu Tu Jorur Is Se Wara
Fayz Teri Jatki Doria Hey Jari Beyoman
Moujaye Oskhain Pur Nur Astana Se Tera.
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Bismillahir Rahmanir Rahim
on sheer conception and materialism. On the other hand, every human being is conceived with the ideals of truth. Due to this ground,
they are quite different among all the creatures of the world. Knowledge and belief of mankind is purely philosophy- based, without philosophy a man cannot achieve perfection, contentment or success in
life. Human beings and Zin community on availing Ekhtedary freedom, are being detached much from the path of their creator. So, the
most merciful Allah, with a view to guide the misguided people, has
shown the path of perfection to his bandas (servants) through sending Nobi and Rasuls in ages, for the salvation of the mankind, Almighty Allah has gifted a complete code of life through Quran Sharif.
The code of conduct which Hujure Pak Rasulullah Sallallahu Alaihi
Wasallam received from Allah through Meraj, is the shariat of Islam.
On being established on Shariat and spirit on the entire creation of
Allah, is Tariqat. For example, our beloved Nabiji(SM) following
deep practicing in the cave of the Hera mountain was blessed with
Elmul Eqinc, Aainul Eqin and Haqqul Ekim. The very name of establishing faith with Allah and his Rasul is Imam.What is the Haqiqat of
Imam? Once Rasule Karim Sallallahu Alaihi Wasallam asked Haresa
(RH), Oh Haresa, how have you passed your morning today? Haresa
replied, Yah Rasulallah, I passed my morning with Imam.” Huzur
Sallahahu Alaihi Wasallam told again, every perfect matter is blessed
with a Haqiqat and what is the Haqiqat of your Imam? Then Haresa
(RH) replied, ‘I have witnessed the inhabitants of hell of being severally punished in the fire of hell and those living in the heaven, on
being blessed with the unbounded peace amid the Neyamat of heaven.
Then Huzure Pak Sallallahu Alaihi Wasallam said, “your Imam has
achieved the doors of Haqiqat”.
Simple Iman is one thing and Haqiqat Iman is another. Simple Namaz
is one thing and Hakikate Namaz is another. With ablution and saying
prayer, the task of saying prayer is done. But Hakikate Namaz is
different matter. When Banda stands for Haqiqat Namaz, then the
namaz is exposed to the Banda, “Namaz is the Meraj to the Momens.
So Nobi Sallalluhu Alaihi Wa Sallam said, “Aan Tabuda Rabbaka
Anaka Tarahu”.That means, you make prayer to your creator in
such a manner as if you can see him. As per significance this Hadis,
RAZAYEE TARIQAT IS THE EASY WAY OF
BUILDING LIFE
Alhaz Mohammad Khorshed Ullah Rajayee
At present, the people after the world has been drifting toward a
false mystery gripped with the western Christian, Zionist and materialistic conspiracy. It has automatically made the lives of the people
difficult. Under such a complication, a man cannot spare time in thinking for his own welfare. People after world are rather busy in killing
time for making their lives enjoyable and luxurious.
They addicted to different as they can hardly escape the conspiracy
of the devil. Sexual enjoyment has become a regular feature. On the
other hand, even a few of them who are in constant search of truth
and always confronted with a query on their own existence. The
most merciful Almighty Allah said in his holy Quran “Qadaf Laha
Man Jakka Ha Waqad haba Man Das Saha”. It means those who
have purified themselves have achieved success and salvation.
“Manarafa Nafdsa Hu Faqad Arafa Rabbahu”. It means, he who
has been able to know himself, he has equally been able to know his
creator. To know thyself means where was I before my arrival at the
universe? Everything is disappearing gradually in front of my eyes.
Even the great wise, virtuous, scientists cannot escape death. Every
body is bound to test the taste of death. The dead leave nothing in the
world. Then what is my destination after death? What would be my
code of life there? Replies of these question and meanings of real
realization is knowing thyself. So if we can know ourselves, then we
can know the creator. We came to know from Hadithe Qurshi, Almighty Allah said, “Kuntu Kannzamat Mukhfiran Fahbabtu Aan Urafa
Fakhalaktu Khalkan Lurafa”
It means I was an obscured treasury of resources. I want to get
myself acquainted and I created human being for the purpose. On
this ground, Almighty Allah described in the holy Quran “ Inna Dina
In dallhil allahil Islam.” As the very way for achieving the blessings
of Allah, is Islam. As such life of the mankind cannot be conducted
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it means saying prayer is awakening witnessing the Tazalli of Allah.
So Mumin Banda requires to know that witnessing Almighty is not
possible without Haqiqate Salat. So long you can not reach Haqiqat
of Namaz, you think that Allah is witnessing you upto that period. If
Meraz could be ensured on simple ablution and saying Namaz and
witnessing the Tazalli of Allah could be made possible, then there
was no existence of tariqat, haqiqat and Marefat. However, certain
persons of the present generation may raise such a question, during
the period of Nobijee, his Sahabin (followers) were conceived with
such a fayez and barqat that, there was no necessity of learning upto
tabe tabeyin. In later age, it became necessary but the sufi Sahabas,
the very Elem carrying from Huzur Sallalahu Alaihi wasallam reached
to the Tabeyin. Tabeyins are preserved among the Tabe Tabeyim.
So Allahtaala expressed in the holy Quran, those who are my friends,
they should not got afraid and grieved.
It is gathered from the Hadis, Allah said, those who oppose my friends,
I proclaim war against them.
Allahtaala said, ‘Wa Mai Eudillu Falan Tasidalahu Waliem Murshida’.
That means those who are made gomrah by Allahtaala, Aulia
Morshed is left for him. (Morshed means the guide of good path).
It can be understood from this ayat that those whom Allah wants to
guide the path arranges Aulia morsheds for them.
It is gathered from the ayats mentioned in the Quran, those who
resort to nekamal among the men and women and if they become
Imamdars (believers), heavens and innumerable neyamats are kept
preserved for them. They should not get afraid of akherat (in the
days hereafter). No irregularities will stand as barriers in getting their
prizes and the heavens are kept ready for the Imandars. So it is
proved from the holy Quran that ‘Iman is the root of all’. Rasulallah
Sallallahu Alaihi Wasallam said, Kafer or Beiman (Non-believer in
Almighty Allah) will never enter into the heaven. Rasul-e-Karim
Sallallahu Alaihi Wasallam further said, Allah’s Kasam in whose hands
my life is confined. You can never enter into the heaven, until and
unless you cannot become Imandars ( Moslem).
Rasulullah Sallallahu Alaihi Wasallam also said, Allahtala never spoils
any nek amals (good deeds) of Imandar persons. He extends his
gifts in this universe and would also bless them in akherat (in life
hereafter).
But those who are baiman (non believer) are gifted with luxurious
lives of enjoyment in the world in exchange of their good deeds and
all of their rewards are finished in the world. Even when he enters
into the life hereafter, no amals are left there in exchange of which
he can achieve any betterment ( Sahi Muslim Masnade Imam Ahmad).
So Iman is a valuable wealth and without that no nek amals
(good deeds) can serve any purpose in the Akherat (life hereafter).
So Allahtaala said in the holy Quran, he is the friend to the Imandars
(believers). He drives them towards the path of light from dark.
He who is Imandar, blessed with Rahmat (kindness) of Allah in exchange of depth ness of his conception to the Almighty.
So it has been mentioned in the Hadis that Allah said, I am similar to
the conception of my bandas (servants).
If any body conceives good conception about me, it is good for him
and if conceives bad idea, then it would bring bad effects for him.
Hazrat Muhammad Mostafa Sallallahu Alaihi Wasallama told his followers on committing good deeds, you better try and practice and do
not depend on simple writings of taqbir. One can attain upto the stage
through his attempts, taqbir and practice which is written in one’s
taqbir. Vigorous attempts, taqbir and practice would bring bad results
and lead to the hell.
On the other hand, all out attempts, taqbir and practice for honest
activities and would bring good results and leading to the heaven.
Reader, surely you dream while sleeping. Sometimes you are awaken
or gossip in the dream.
Sometimes you run or awaken in weeping from the dream and also
suddenly burst in laughter.
On certain occasion, in this way, instead of treating those as dream,
sometimes you used to treat these as real.
There is a real existence of the very world of dream.
Rasulallahu Sallallahu Alaihi Wasallama said, resalat and Nabuyat
have come to an end.So no Nobi or Rasul would come after me. But
Mubash sherat that means dreams of the Muslim through which good
news would come and it is the treasury of knowledge of Nabuyat.
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It is a funny thing, a great matter of power of soul is hidden through
the world of dream created in the heart. Importance of equally conceiving the truth lies here and for making it understand, Rasulallahu
Alaihi Wasallam said, all the human beings are living amid the shade
of sleep. Genuine awakening will take place after death. Only then,
the very truth of the would be revealed including its origin. It would
be clear to the human being that the very world was in fact a dream
for them only for sometimes.
But those who are in search of truth, Almighty Allah would innovate
the doors of the undisclosed truth to them.
While the reality taken place in an awakening state, it is called inner
eye or Kashf. The very inner eye or Kashf in very fortunate for the
bandas they can see many thing, of the invisible world with it.
At first, my stories of invisible world begin m releasing in the mirror
of the heart through the dream. It is really a gift of the most merciful
Allahtaalh for his bandas. He gives it to those whom he likes.
Allahtaala said in Hadise Qudsi, Which I have made farz (mandatory) for my bandas, there is no other beloved ebadat (prayers) them
that to me with which the bandas can achieve my nearness.
(After performing Farz) while the bandas become nearer to me
through Nafal Ebadat I myself begin loving him. While I love the
hands, I become his ears which he hears, become his eyes with which
he sees, become his hands with which he touchés and become legs
with which he moves(Bokhary).
Sufi Darbeshs term it as Fanafillah. Complete nearness is achieved
when the mankind’s after performing Forz and Sunnat ebadats in a
full-fledged manner, strictly involve in Nafal ebadat.
So Allahtaala told the Mumeens in the holy Quran, Oh the mankind,
which thing has put you into decisiveness about the great cheat?
So Allahtaala in other side of the holy Quran told the mankind, Oh
Mohammad, say Quran is the guide of the people of the world which
is also powerful to cure them.
In other part of the Quran Almighty Allah said, those who have established faith and accustomed to doing good deeds, unabated award
is allotted for them.
The goods and neyamat gifted for the mankind by Allah in the world
is unbounded neyamat and inner sight is the unabated award and
there is no end of the unabated award in the life hereafter.
It does not matter to the devil as much neyamat as the mankind
secures in the world. But when they try and dedicate themselves in
vigorous practice for achieving inner sight or Kashf, the devil attack
them on all sides as on achieving inner sight, a kind of communication is established between men and his Lord.
As such, the devil, cannot tolerate under any circumstances that a
person even achieve inner sight or Kash. So our beloved Nabijee
said, unless the hearts of Boni Adam were not dominated by the
devil, then he could have seen all the sceneries of the invisible world
with open eyes.
Rasulallahu Sallallahu Allaihi Wasalllam said, the devil remains sitting placing his knees over the shoulders of Bani Adam and while
mankind is involved in Zeker, it moves away when they develop negligence in Zeker them the devil comes again and begin giving Oswasa.
So Allahtala said in Ayat 89 of Sure shura in the holy Quran, on that
day (Day of re-correction). Wealth the resources and children won’t
serve any purpose if can appear before Almighty on being conceived
with clean heart.
Allah said in Ayat No 42 of Sura Boni Israel of the holy Quran , he
who will remain blind in this world, he would also remain blind in the
life hereafter and he is missguided .
It is read in Ayat No 125 of Sura Toaha of the Quran, as that time,
the said person would pray to Almighty, Oh my Lord, why have you
exhumed (from the grave) me as blind? I was (in the world) blessed
with eyes.
Most merciful Allahtaala is trying to make his bandas blind with the
inner eyes wheather the mankind understands it or not. But it is fact.
So Hujure Akram Sallallahu Alaihi Wasallama said, a particular instrument is preserved for cleaning each material and the instrument
for cleaning the heart in taken of Allah (That means Jeker of Almighty Allah is the only means of cleaning the heart). So addressing
his bandas, most merciful Allah said in the holy Quran that Oh the
believers, you recall Allah more and more and describe his sanctity
at dawn and evening.
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(33:442) and the life of the world is sheer a game and farce and
nothing else. For the believers, abode of the life hereafter is the better, don’t you think over it? (6:32). You keep it in mind, that your
wealth resources and your children are rather the tools of examination.
You should also know that great reward-Lies with Allah (8:28). Oh believers, you fear Almighty Allah and
(Practically) their hearts are satisfied with the Zekers of Sodekeens.
Understand it perfectly, Zeker of Allah makes the hearts peaceful.
(13:28) Allah say, in the holy Quran, get yourselves involved in Zeker
either standing, sitting or lying (4:103)
Almighty Allah further say, he who is neglectful in Zeker, I appoint a
devil for him.
As a result, the devil becomes his companion and hinders him in
leaking to the path of truth (43:36:37). So it is clearly understood,
there is no slope of remaining aloof from the Zeker of Allah even a
single moment.
So more lesson is desired so that the mankind can remain involve in
Zeker of Allah in any name constantly. They are misguided who
are in favour of less Zeker. Surely you have understood that the
Zeker on proper toriqa is a bit more as per ayat of the holy Quran.
While performing Zeker, Tariqa becomes necessary including a
guideaulia- Morshed.
Allahtaala has clearly said, on Olie Morshed, in Ayat 17 of Sura
Kahaf. Allah says, he who is guided by Allah, he is blessed with the
right path and Allah arranges a Oli-e-Morshed for whom he guides
proper path(18:17).
Allahtaala further said, those who try and practice on my path, I
must provide them with the location of the path and surely Allah
remains with the perfect person (24:26). So attachment of OlieMorshed is a must and at the same time, hard practicing is also necessary. On finding out genuine Oli-e-Morshed, his guided path is
needed to be followed.
But during the present age of Fetna, it is almost impossible for searching out Kamel Peer or Morshed. On being gripped under fake Peer
Fakir, both this world and Akherat of the general people are likely to
be spoiled. As the followers of the devil installing khanka at the different places are now plundering both money and iman of the people
in guise of Peer Morshed. In tricks of words, they are spoiling the
lives of the innocent people.
It appears, people are moving towards them and being harassed year
after year. They are losing everything and not getting anything in the
name of marefat. Purifying the present age of Fetna, incidents of
songs, music, dancing, Qawali have begun in the name of chistia,
tariqa. In the name of Mojaddedia Tariqa, thousands of Mojadded
have grown of the streets.
The very trend of performing Zeker through beating drums has also
started in the name of Qaderia Tariqa.
Certain Fakirs have also appeared who conduct urs with the women.
They worship the banyan tree and ask the people to perform Ziarat
making the place of a mazar after burying the goat alive.
A Hindu boy is engaged for azan in the mosque, and mazar adjoining
mosque is demolished.
They call German brother uncle and call father brother. Different
killers and perpetrators in murder case are given shelter and make
general people hostage. So we should be aware of these munafique
and hypo crates.
Beloved countrymen, wage movement against their supervision,.
They term themselves as Gausul Azam and somebody claim themselves great men.
It is gathered from the holy Hadis of Nabi Karim Sallallahu Alaihi
Wasallam that as it is difficult to search out the proper path in the
night of deep darkens, different cheats will come out in the name of
peer-fakirs during the period of fetna, in a similar mummer. Showing
different Karamats, they will try to attract the people to their parties.
Each of them will claim themselves Kamal and followers of perfect
path. They will conduct their campaign in such a tactful manner that
it would rather difficult on the part of the general people make difference hoque and batel (Perfection and falsehood).
It would lead to such a situation when the very path of good deeds
won’t be made available from anybody. Nobi Karim Sallallahu Alaihi
Wasallama says, the age is very nearer when name of Islam would
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disappear and ulemas would emerge as the worst people and fetna
fasad (dispute and clash) would be originated from them.
Nobi Karim Sallallahu Alaihi Wasallamu further said, a time would
come, when mankind would be the victims of thought only for feeding the hunger of their stomach. Wealth and Resources would be
treated as the goods of welfare and enjoyment of women would be
their main object.
Monetary wealth would be turned into their religion. They are the
worst people. They won’t have any value to the Almighty Allah.
Sahabaye Kerams (RH) asked, why they are to weep and close
their mouth and to Allah for the sin committed by them and have to
stay lonely at the houses.
Nabi Karim said Sawab of absorbing in prayer during Fetna(inside
house not engaged in it) is equivalent to coming towards me with
Hizrat (Muslim). Our Tariqa is the Tariqa of praying inside the house.
You need not to go to the Darbar, no subscription to anybody. You
will go only meditation of getting Allah and his Rasul(S) sitting in
house. But very secretly. Babajan Hazrat Shah Sufi Peer Meer
Mohammad Ali Roza® did meditation in hills’ mountains for 36 years,
worked for four tariqats and thus got the title of Imam of Rojaee
Tariqa agreeing the Allah. The name of this Tarika has been named
in consistency with his name. Those, really, want to get Allah, they
want to reach Darbar, freedom after death. Greatest diplomat Allah
would keep Rojaee Tariqat effective till keyamat secretly. Rojaee
Tariqat to get the Allah and his Rasul, at present, is as like as touch
and fetna would be spread within Tariqa during Fetha but Fetna can
never enter into this Tarika.
Because Saleks of this Tariqa would remain direct supervision of the
Allah and his Prophet(S).
If don’t believe please, please trust. Many times of life have been
lost, test of this tariqa for 205 days, results must be yielded Insallah.
A pathfinder aulia Morshed is needed to do this tariqa in house.
Morshed in this book left all kinds of keys, ezazat, shoat, tarwah, &
tazkin for ummate Mohammadi on the name of Allah. Now who
does regular amal according to the rules of this book, he must get
tremendous results Inshallah. It is tested by a lot of people, you can
test it. Followers of present day world have fallen to the prey of
cheats not making search as they are idle. If kamel peer is unavailable in last period, Rojaee Tariqa would remain effective till keyamat
for protecting ummate Mohammadi.
Dear readers! I would like to say at last, five wakth prayers must
keep in force, if possible try to offer Panjegona Namaz along with
Jamaat. Nearness of Allah is made through prayer. If your namaz
gains the door of Hakikat, sinful and bad works would be removed
gradually due to its barqat. So, Allah in Quran said “Innas Salata
Tanha Anil Fahsaye Owal Munkar” that means prayer, of course,
refrain from all evil deeds. The Allah also said as my devotee conceives that notion about me, I also make such behavior with him.
Anybody perhaps, thinks that we have good conception about the
Allah, so, he must give us heaven. It is obviously a decisive of the
devil. Suppose, you have a good field. Do you expect good harvest
not planting seed? If anyone does, he must be a mad. Meaning of
keeping good conception about Allah is carrying out orders and restrictions of Allah properly. If anybody expects Allah’s mercy abandoning order farz of Allah and Rasul’s sunnat, then it proves that he
is in decisive of devil. Endeavor and tadbir should be done in earthly
work, otherwise, expectation is fruitless only. You are the son of that
Buzurga or disciple of that Buzurga or your peer is a big kamel, your
peer, grand peer was Gans in earlier age, therefore, you have no
tension. What task you done, your Buzurga father or Buzarga peer,
Buzarga grandfather would cross you in Akherat, such notion would
obviously wrong. Nabi Karim(S) said to Fatema® that oh Fatema!
You protect yourself from hell. Because, I am not sufficient for you
in Allah’s darbar, if your Amal is bad.
Rasulullah(S) is a greatest ideal for us. There is not great ideals more
than Shabas in front of us. Please think about Ebadat Bandegi of the
Shababas, their Allah-fear and piousness and also think about great
Aulias of the Allah. There is no alternative way for freedom and
getting Allah sans nek Amal, efforts and meditation like Hazrat Rasul
(S) and his companions.
Now you want to test and Amal like Rojaee Tariqa and practical
proof, you should obey some rules and regulations. If you are not the
8
in world and hereafter.
followers of Mazhab, you must obey four Mazhabs and you must
follow the Hanafi Mazhab and make pledge with the Allah.
Those rules and regulations are to be followed1.
All sorts of falsehood should be discarded, right now.
2.
Greediness, lust, violence and anger must be discarded.
3.
Must remain in true path for rizik.
4.
Five Wakth Namaz must be offered.
5.
No quarrel, conflict and rebuking with anybody.
6.
All kinds of Haram substance should be discarded.
7.
No in taking of any kind of drug or drink,
8.
All kinds of drugs must be avoided.
9.
All sorts of interest and bribe are to be avoided.
10.You must remain with Ozu regularly. Ozu rapidly if excreta is out.
Sabak can be made if gas is leaked out but Ozu a must before prayer.
This pledge-3 Times
Ya Bara Elahe, your this Kudrati Rozaee Tarika accepted with heart
and soul discarding all of the past expecting to get you, your Marafat,
your kindness and mercy. And the preacher of this tariqa has been
accepted as my Shaiyak. May this pledge of mine allow and bestow
your full bless upon me. You must give us capacity so that it could
reach to your Marefat at highest Makam. Bismillahir Rahmanir Rahim.
Process of pledge
Sura Fateh at first
– 11 times
Then Sura Ekhalas
– 10 times
Then Doyaye Subhanallah
– 33 times
Then Esttegfar
– 27 times
Then Darud Sharif
– 100 times
Then this prayerYa Rahimu Ya Karimu Ya Halimu Warhamna Innaka Ala Kulli Shai
in Qadir.
May pardon and allow in your Shahi Darbar all my mistakes committed due to what I have read. And all achievements of it must reach
to the run of our Prophet Muhammad(S). Its achievement must reach
to the run of all Ummetul Mumins. May reach to the run of all generation of Nabi Karim, to all Tabian and Tabetabeyan and to all
Buzurgane Dwins of my Rojaee Tariqa. You forgive all sins that I
have committed in light and dark with your Kudrati Enzam and you
must help me so that such sin is not recurred by me. May protect my
belief always. May protect me always from expelled Malaum Mardud
devil and his party. Protect me from all dangers and problems. You
must capable me to appease you in a best way. Ya Bara Elahi, you
help me with your supernatural power because you are my lone friend
9
Is Allah seen practically?
The Nabi-Rasul and aulia-kerams focused the identification of Allah,
great creator of the universe since early days. But identification of
the Allah through Rahmatullil Alamin Hazrat Rasul(S), greatest man
among them is very distinct to the mankind and a lot of proofs are
available in holy Quran and Hadith Sharif. World Prophet Rasul(S)
not only highlighted his identification rather he provided teachings
how his nearness can be achieved getting his identification. As a
result, Aulia-kerams, at the age of Bellayet, achieved nearness to
great Allah and preached his identification to humankind. Greatest
super natural book- Holy Quran, world Prophet Hazrat Rasul’s Hadith
Sharif and informations obtained in the light of knowledge achieved
through meditation of world reputed Aulia-Kerams, identification of
great Allah has been exposed perfectly in this book through thorough
research . Ignorance of the companions and prophet, result and Aulia
kerams- Prey to the conspiracy of the-anti-muslims who avoided the
path of meditation provided by them and man have lost the identification of great Allah due to book oriented and anti-Hadith opinion-“Allah is invisible” has been created in the society . But we believe that
age, death, destiny, wealth, honour and respect rest upon the Allah.
Is there, if so, any hands of Allah? What done by man, Allah sees it,
is there any mouth of Allah? If man proceeds towards the Allah a
step, Allah ten steps towards the man. Is there any leg of Allah?
What we say, really, do not believe. Because we believe Allah exists,
believe he hears, believe he sees, believe he talks, believe he would
try on the last day of final trial, believe he has ninety nine abstractive
names. But we say. Allah is shapeless. Meaning of shapeless is he
has no existence. If the Allah has no existence, how he would help
us? False idea of ages has been ended with research, review and
presentation and it has been proved through acute document that
Allah is not shapeless and he is ever existing with a beautiful faculty.
28 ayats of great Allah as mentioned in holy Quran and two Hadiths
of world Prophet Hazrat Rasul (s) have been quoted to highlight the
oneness of Allah. It said great Allah is one and unique. He is most
sacred, most powerful creator of the universe, lone faculty and only
prayable, he has no partner. He is neither father nor son of anybody.
He is not dependent on others and there is nothing equal to him.
Now it is the question how he is ‘shapeless’ who has been narrated
in the holy Quran and Hadith categorically that he was, is and will
exist as one and unique? Such as water and air has no specific shape,
these can’t be termed as a water, an air. A glass of water or air of a
fan is said unique it is being explained that he has a specific faculty,
shape and form. Modern science proved that there is a form or shape
of all existing things.
There could have no existence of a shapeless one.
Denying the existence of his oneness means believing the Allah as
‘shapeless’. The non-believers said there is nothing as Allah, this
universe is being controlled naturally. Now it is the question are we
pray to nature or Allah?
Since we pray to Allah, nevertheless he must have a shape or form.
If we deny shape or form of Allah, we should have no difference
with the non-believers.
Besides, there is a lot of narration of abstractive names in the holy
Quran and Hadith Sharif. Who has no existence or form, how his
qualities are to be exposed? It also proves that since the Allah has
qualities, he has faculties, form also. Besides, according to the narration of holy Quran and Hadith Sharif, what Allah was as before creating the universe, also exists so at present and would remain after
destruction too. Since the Allah would remain same before, after and
destruction of the world, nevertheless, such existence is obviously a
specific faculty. But since the Allah is omnipotent, eternal and omniscient and exists with these potentials, he must have faculties, form
10
or shape. The great Allah would try on the last day of trial sitting on
Kursi Mobarok with that form of faculty. So it is proved on the light
of records and reasons of Allaha’s message and Hazrat Rasul’s
Hadith that Allah is not shapeless- he must have a faculty and form.
12 ayats of Allah as mentioned in the holy Quran and four hadiths of
Hazrat Rasul(S) have been quoted to narrate faculty of Allah. It said
great Allah is the noor or light of the universe. All creations, universe, trees and plants, animals, birds and beasts have become bright,
fresh and live with the touch of his noor. Nobody can exhaust his
faculty if opts, he is unrestrictive and ever living. He is the orient
noor. Noor-e-Mohammadi has been created from his noor and all
creations have been made from his noor-e-Mohammadi.
Hazrat Rasul(s) experienced his faculty once face-to-face at Sidratul
Muntaha on the night of Me’raz. Even the noor of his lord was dispersed before him. Hazrat Musa(A) also saw his faculty on a tree at
the east end of Sinai mountain and obtained the news of Nabuyat.
It is distinct with the aforementioned narration of the holy Quran and
Hadith that great Allah has a faculty. That faculty can be seen, heard
but touching or catching with hands is impossible. As light body of
man is depicted on Television screen, his speak is heard but can’t
touch, such as Kkalab of man is as like as television screen. It sin dirt
of Kkalab is cleared up, picture of Noor of Allah is floated. Then he
is seen, his speak is heard but can never be touched upon. The person possessing purified kkalab, virtually, enlightened faculty of great
Allah can see on the screen of Kkalab and his speak is heard.
61 ayats of great Allah described in the holy Quran about- “Allah’s
eyes on all creations” have been quoted in the third chapter of this
book. It has been said life of Hazrat-Rasul (S) has been passed off in
front of two eyes of great Allah; Hazrat noor ascended on it making
Kisti; Hazrat Musa(A) was brought up to Asia, wife of Feraun. He
sees all activities of man whether it is visible or invisible, man also
sees. Everything of the universe is existing before his eyes and experiences activities of all acutely.
Now it is the question- great Allah since told of having two eyes,
how we would deny it being his creation? Besides that vision or eyes
are needed to see anything, it can never be ruled out. The Allah,
therefore, must have two powerful eyes in comparison with others .
He sees everything through them from very essence to last, nothing
can avoid his vision.
47 ayats of great Allah narrated in the holy Quran About ‘Allah
hears everything of creations” have been quoted in the fourth chapter of this book. It said great Allah hears all prayers and all exposed
and unexposed talks of all Nabi Rasul and righteous persons, he also
hears secret talks of entire animal kingdom including men, no talks of
anybody are beyond his hearing capacity.
We know that hearing is made with that organ is called ‘ear’. Since
the Allah said himself he hears everything, how we can say he has
so hearing organ? If we say he does not hear, have we any belief?
41 ayats narrated in the holy Quran and a hadith of Hazrat Rasul(S)
about- ‘Allah talks with the persons nominated by him’ have been
quoted in the fifth chapter of this book. It said great Allah talked to
Hazrat Adam(A) to Hazrat Rasul(S) and a lot of Nabi-Rasuls and
cautoned, assured and provided direction on various issues. Even he
talked to many righteous persons. Now it is the question since there
is a description of his talking with his nominated persons, how we
can say he does not speak?
And mouth and words are needed for talking.
Since Allah talks to his nominated persons, mouth or words are needed
and it is possible to have mouth or words. Besides Hadith Sharif
speaks of his loughing. How, therefore, he laughs if he lacks mouth?
Is it not proved that Allah has mouth to speak?
14 ayats of the Allah as narrated in the holly Quran about Allah
exists in own shape and four hadith of Hazrat Rasul(S) have been
quoted in the sixth chapter of this book. It said face of great Allah
prevails everywhere, those meditates to see his face, unlimited mercy
and reward waits for them. Everything would be destroyed but the
face of great Allah would only exist.
Now it is the question- when great Allah says himself he has face,
how we can say that he has no face or image- he is shapeless? Since
he has face, he must have a shape. Because face or image can
never be shapeless. As shape and faculty of great Allah, in fact,
virtually exists, he has a specific image and form.
11
We the common men can’t make concept about shape and form of
this great Allah with our limited knowledge. A punthi fish can make
an idea of the shape of these water reservoirs if it is dropped into a
pond or canal. But if that punthi fish is dropped into an ocean, it is
seemed to that fish as shapeless.
Such as Allah can be thought as shapeless to us a tiny man due to his
comprehensiveness. He is visible to great man- Nabi Rasul and aulia
kerams with its own shape, they see him with own shape and talk
with their friend also. In fact, Allah has its own form and hence there
is a narration in the holy Quran. Great Allah, virtually, exists with his
own form, he is never as like as anybody, there is no comparison of
his form. So holy Quran said “Laisa Kamislihi Shaiun” that means
there is nothing as like as him (Sura-Shura, Ayat-11). This ayat proves
distinctly that great Allah exists with his own form.
For example, one Abdul Karim is not does not mean, there is no
existence of Abdul Karim.
Rather it means that Abdul Karim exists indeed, but there is nothing
as like as his face. Therefore, it does not, in this field, indicate shapeless, rather it has proved that Abdul Karim has a shape and exists
with his own face.
So, it has been proved undoubtedly from the narration of the Quran
Hadith that great Allah is not shapeless, he has a shape of his own
and exists everywhere with his own form.
15 ayats of the Allah as narrated is the holy Quran about “Entire
universe is at the hands of Allah’ and 7 hadiths of Hazrat Rasul(S)
have been quoted in the seventh chapter of this book. It said two
hands of great Allah are expanded towards the creations, he possesses sovereign power, he created everything including Hazrat
Adam(A) and provided the man with highest dignity and honour as
his wish. He created the Jannatis with a pateh of said of his right
hand and the Jannanamis with left hand. Moreover, he rested his two
hands on the shoulder of Hazrat Rasul (S). Besides, Hadith Sharif
narrates there is Kkalab or heart of men in the middle of the finger of
his hands.
Therefore, there are clear-cut narration in the holy Quran and Hadith
that great Allah has two hands, fist and hand finger. So, how we
could say that Allah has no two hands and fingers denying the messages of the holy Quran and Hadith Sharif being as Banda of great
Allah and Ummat of Hazrat Rasul(s).
Two ayats of great Allah narrated in the holy Quran and three Hadith
Sharif of Hazrat Rasul (s) about “Jahannam would be cooled with
touch of Allah’s Kadem Mobarak” have been quoted in the eighth
chapter of this book. It said great Allah is so kind to his own bandas
that he runs towards them if banda talks to him, his ankle would be
opened on the day of trial, Jannatis would bow down in prayer to his
Kadam Mubarok. Jahannam would be cooled if he penetrates his
right Kadam Mubarok since great Allah says the man would complement his Kadam Mubarak and Hazrat Rasul’s forman, Jahannam
would be cooled in touch with Allah’s Kadam Mobarok, nevertheless, how we can say that great Allah has no Kadam Mubarok?
Eleven ayats of Allah narrated in the holy Quran and one Hadith of
Hazrat Rasul(s) on “Allah blows ruh into Adam” have been quoted
in the ninth chapter of this book. It said great Allah sent his own ruh
to the mankind as deposit and provided them their superiority. Angels
were ordered to complement him making him bold blowing his own
ruh into Hazrat Adam (A). He sent his own ruh to Bibi Mariam, even
he sent his own ruh many such nominated persons. It has been proved
from the description of the holy Quran and Hadith is that great Allah
has ruh Mobarok and it had been exposed to Bibi Mariam as perfect
man. It had proved that Allah exists with his own faculty and a shape.
Holy Quran and Hadith Sharif said Allah’s Ruh Mubarok was sent
to Hazrat Adam (A) and Bibi Mariam. So, how we can say that he
has no ruh if he is a lifeless faculty?
23 ayats of Allah as narrated in the holy Quran and two hadith of
Hazrat Rasul(S) on “Allah exists on space” have been quoted in the
10th chapter of this book. It said great Allah is the lord of space, he
ascended to the space creating outer space and atmosphere in six
days. He manages the universe sitting on the space, feresthas surrounded the space centering him and announced holiness of gratitude to Allah. Great Allah would sit on Kursi Mobarok for discharging trial on the day of Keyamat.
Now it is the question since great Allah stays in space after creation
12
of outer space and earth, he has, most obviously, shape and image.
Because no question of his staying in sky would raise if he has no
faculty or shape. Besides, as the fereshtas acclaim the Allah moving
around the space, he must have a shape and form of his own, otherwise, no round up is possible centering hollowness. Allah would discharge
judicial
works
sitting
on
a
chair
(Kursi) on the day of Keyamat(Dooms Day) and then the bandas
would see him if so it is the question how he would sit on the chair if
being a shapeless one? How the bandas would also see him? No
shapeless entity can sit on a chair which has a shape. It proved that
he has shape-he is not shapeless.
Twenty five ayats of Allah narrated in the holy Quran and 12 hadith
of Hazrat Rasul (s) on “ Is Allah really invisible” have been quoted in
11th chapter of this book. It said the interviewers of Allah should
make strong meditation and do good works to fulfill their expectations, those don’t seek his meeting, they belong to ignorant community, who seek his meeting are winning party, those deny his meeting,
they are violators of limitation, misguided and not achieved Hedayet,
they won’t be acceptable, deprived from his kindness and their address is Jahannam (hell).
Hazrat Rasul (S) saw the great Allah in best and beautiful shape and
urged the Shahabaye Kerams not to suspect about the meeting of
Allah and informed that they would see the lord soon as bright as the
moon. As a result, Shahabaye Kerams also saw the Allah. Even
world famous aulias met great Allah.
This fact has been exposed reviewing the description of the holy
Quran and Hadith Sharif about faculty identification of great Allah
that that Allah has a face mubarak, two eye mubarak, hearing organ,
two hand mubarak, finger mubarak, fist mubarak and two Kadam
mubarak. In such a way, great Allah walks in his own shape, sees,
hears, talks, laughs, sits on space and chair and discharges all works.
But he has no body of flash and blood-he is the noor’s. He exists in
all molecules of each creation of the world with bright faculty. He is
eternal, omnipotent and immortal. Besides, since Allah elected the
men as superior among all creations providing that dignity and made
representative, it is not unnatural to make men in his shape. Because
as an elephant or horse can never be representative of a man, such a
man is required. Representative of great Allah can be created from
a beautiful and dignified creation like him. Men, virtually, representative of Allah is nothing but an image or shadow of his faculty. And
for the reason, great Allah created Hazrat Adam(A) and blew his
own ruh into him which was cited in the holy Quran. (Owanafakhatu
Fihi Mir Ruhee).
Meaning: “My ruh blow into him (Adam)”(Sura-Hizar, Ayat-29). Then
he asked the angels, Quran as saying. (Owaiz Kulna Lil Malaikatisjudu
Li Adama).
Meaning: “when I told the angels, you must obey Adam” ( Sura
Bakara, Ayat-34) that means he said entering into Adam that you
obey him. Holy Quran mentioned that great Allah exists among men.
(Wafi Anfusikum Afala Tubsirun).
Meaning: “Also amongst you (there is token of Allah), do you not
see” (Sura Jariyat, Ayat-21).
More ershad also made in other place- (Wanahnu Akrabu Ilaihi Min
Hablil Warid).
Meaning: “I am more nearer to main vein of men” (Sura-Kaf, Ayat16). Great Allah exposed his own faculty through men and made
them most dignified and hence Quran said (Walakkad Karramna
Banee Adama).
Meaning: “ I conferred the men with special honour” (Sure-Bani
Israel, Ayat-70) and he created these trees for extending service to
men which has been mentioned in the Quran.(Huallazi Khalakka
Lakum Ma Fil Ardi Jamian).
Meaning: “he created everything of the world for yours (welfare)”
(Sure- Bakara, Ayat-29). And for this he has deep relations and
affect with the man, he himself said in Hadith Kudshi (At Insanu
Sirri Wa Ana Sirruhu)
Meaning: I am the mystery of man and men are the mystery of mine”.
Hadith Sharif said (Mann Arafa Naffsau Fakkad Arafa Rabbahu)
Meaning: “ Who knows himself , he has got the identification of his
lord”.
Huzure Kebla, noble reformer of the present age said the science of
knowing Allah is called Elme Tasauf or Sufism. So many Prophet,
Rasul and Aulia Kerams descended on earth till today since Hazrat
Adam(A), they all got identification of great Allah through Elme Tasauf
meditation. As students are to cross over some classes of school,
college and university for obtaining earthly education, such as there
are thirty seven classes in the way of achieving Allah. If men can
cross over these classes through meditation going close to a pure
aulia-Allah, full identification of Allah is exposed to him, otherwise,
no perfect identification of the Allah is possible with reading thousands of books and obtaining big degrees. Great Allah himself ershads
in Hadishe Kudshee(Ma Yazalu Abdi Itakarrabu Ilaiya Bin Nwafili Hatta Ahababutahu
Faiza Ahbabtuhu Fa Kuntu Samahullazi Yasmau Bihi Wabasarahu
Hazi Yubsiru Bihi Wa Yadahullati Yabatigu Biha Wa Rizlahullati
Yamosi Biha Wain Saalani La Utiannahu Wa Inis Tajazni La
Winjannahu)
That means- “ Banda is so near to me by Nafal prayer is that I would
love him, and when I would love him, turned his ear which through he
hears, becomes eyes by which he sees, hands by which he holds,
legs he walks, I must contribute him no sooner he prays to me and
pardon him soon after seeks pardon in any matter (Bokhari Sharif).
For this great Allah ershads to Hazrat Rasul(S)(Innallazina Ifbaiunaka Innama Yubay anallah Fauka Aidiheem)
Meaning: “ (Oh Habib!) those pledged with hand shacking, they
pledged with Allah and hands of Allah are on their hands (SureFafah, Ayat-10).
In such a way Hazrat Rasul(S) threw a fist of sand to Kafer soldiers
in the Battle of Badr.
That sand fell upon their eyes. They fled away and thus the Muslims
won. But later great Allah issued Quran and said about throwing of
sand that “(Wama Ramaita Is Ramaita Wala Kinnallaha Rama)
Meaning: (Oh Habib!) When you threw sand, you did not do it. But
Allah himself threw it” (Sura-Anfal, Ayat-17). That means when
Allah became unified with Hazrat Rasul(S) as like as a zin becomes
unified with a man.
13
Practically, when men could possess virtues of Allah with himself,
then he could attain the dignity of a representative in a truest sense.
For this great Allah urged them to hold his character and asked in
Hadith Qudshee.
(Takhallaku Biakalakilla)
Meaning : May you be characterized with the character of Allah
(Hadithe Qudshee)
It has been proved undoubtedly from the messages of holy Quran,
Hadith Sharif and world famous aulia kerams that Allah created men
in his own form. So Allah himself said in the holy Quran that(Lakkad Khalaknal Insana Fe Ahsani Takbim)
Meaning : “I created men in a beautiful shape (Sura-Teen, Ayat-4).
Great Allah created Hazrat Adam(S) in his own form and it has been
narrated in the Hadith Sharif this content Hazrat(S) Rasul’s decree(Innallah Khalaka Adama Ala, Suratihee-)
Meaning : Allah obviously, created Adam in his own shape (Meshkat
Sharif, lst volume).
Those have, in fact, perfect ideas about Allah, they can only explain
his full identification, it is not possible by others. For this holy Quran
said(Kul Hal Yastabillazina Yalamuna Wallazina La Yalamun).
Meaning : “ Oh Muhammad! you say, those know (about Allah) and
those do not know, are they equel” (Sure Zumer, Ayat-9)
Those want to know about the Allah, holy Quran said about them(Arr Rahmanu Fasalbihee Khabira)
Meaning: “ He is the Rahman, ask him who is apprised of him” (SuraFurkan, Ayat-59).
It is relevantly mentionable that Huzur Kebla about knowing about
the Allah said, progress of science has opened the path of knowing
and understanding of Allah for men. For example, if there are a number of bacteria in a glass of water, seems clear in empty eyes. But
when this water is seen with microscope, then anybody says thatthere is no germ in that water not seeing any bacteria in open eyes, is
it right? Great Allah is shapeless is nowhere in the holy Quran and
Hadith. Rather there are innumerable proofs about his shape in holy
Quran and Hadith which we have mentioned in the book. As great
Allah, in fact, is existing such as he has a shape.
But our insight should be awakened to see this shape. If such sight is
awakened with the closeness of pure Kamal-Mokammel-Aulia-Allah, it is possible to see him. It is impossible to see great Allah without
that in sight ness.
No man, in fact, has capability to end his glory and acclamation.
Because holy Quran Sharif said in this regard(Wa Lao Sauna mafil Ardi Min Shajaratin Aklamu Wal Bahru
Yamuddah Mim Badihi Sabatu Abhurim Ma Nafidat Kalimatullahi)
Meaning : “ It is the most difficult task for all men of the world to
unearth the identification of great Allah. We, in this field have attempted only to unearth his form receiving messages of great Allah
narrated in the holy Quran and messages of Hazrat Rasul(S) as
mentioned in the Hadith Sharif and in the life of knowledge achieved
through meditation by world famous aulia kerams. If there is any
mistake in the field of our presentation, we beg pardon to Allah who
is very kind and forgiver.May Allah give us towfique to know his real
identity.
What is Milad-Un-Nabi & Sirat-Un-Nabi?
Milad means birth. Milad-un-Nabi means the birth of the Prophet.
The Muslims read Darud on Milad-un-Nabi or Nabi Karim(S) amid
Salam, Salat, Kiyam and distribution of sweets briefly on Allah’s Habib
offering satisfaction of Allah, pray to Allah and it’s name ‘Milad-unNabi Mahfil’.
Miladunnabi is celebrated comprehensively everywhere during Rabiul
Awal beside individual move. Nature, condition, Sunnat-Tariqat,
Majhab and features of the character of Nabi Karim(S) is called
Sirat, it’s name “Siratunnabi Mahfil”. Alas! a section of muslims had
been terming Miladunnabi(S) as ‘Bidat’ amidst exposition of antiprophet elements for a few centuries back. Even they have been
terming Ya Nabi Salamualaika addressing Nabiji(S) as ‘Shirik’.
Significance of Miladunnabi and Keyam on the eyes
of Quran Majid
14
Innumerable directives were issued by Allah to the Bandas in Qurah
Majid; it is also an order among them;
“Innallaha o Malayekatahu
Yasalluna Alan Nabiya,
Ya Aiyuhahhajeena Aa-menu’
Sallu Alaihe Wa Sallemu Taslima”.
(Sura, Azhar 5.6Ayat)
That means Allah said I myself send Darkd to Allah and Nabi at
Fereshtakul, oh Bandas, you also offer darud upon him”.
Bandas said:
“Ya Nabi Salam Alaika,
Ya Rasul Salamu Alaika”
That means “Oh Nabi may peace be upon you, Oh Rasul may place
be upon you”.
Great Allah issued a lot of ayats acclaiming dignity of so many prophets
in the holy Quran, But nowhere Rabbul Izzat said in this way “This
work being Allah did myself, you should do” Kind Allah kept our lone
dearest Nabi Karim (S) entitled with such great dignity. Sahabaye
Kerams, after issuing ayats asked the Nabi(S) Ya Rasullullah, we
extend complement to you. He said “ you say oh Allah, you bless
(Rahmat) Hazrat Muhammad Sallallahu Alaihe Wa Sallam and his
followers as you pleased/ mercy (Rahmat upon Hazrat Ibrahim (A)
and his followers. You placed barkat to Hazrat Adam (A) and his
followers, you must acclaimed and great.
(Darude Ibrahim)- Which we reach to the darbar of Allah at the last
sitting of each Namaz.
(Tafire Mazhari, 7th Volume, P-377)
Allah said :
“Oma Arsalnaka Illa
Rahmatallil Alamin”
That means-“Oh Rasul; Am I not sent you for all my creations as
Rahmat”.
Bandas say with emotion:
“Marhaba, Ya Marhaba Ya
Marhaba-Rahmatallail Alamin Marhaba”.
-Sure Ambia 107 Ayat
These are the words taught by Allah.
Hazrat Omor Bin Khattab ® while narrating fazilat of Salam Huzure
Pak(S) said- “The middle portion of sky and land would be hanging
for doa Maqbuliyat obviously, till Salat on dearest Nabi(S) is read”.
(Extracted from Hadith-Trimizi)
And making keyam at Milad meant carrying out Allah’s order with
Taazim. Such as Banda is saying with inner sight, Oh Allah, We are
carrying out your order with Taazim.
As Hajis say during Hazz- “Labbayek, Allahumma Labbayek”.
Mistery of creating Nur-e-Muhammad
Great Allah Rabbul Alamin is eternal and infinite. He exists from
when and stays so far, it is out of any Knowledge of creation. No
question on from when is not right and it is not also right how far he
would stay. He exists always- past, present and future. But he was
solitary. Once there was a time, when nothing had any existence
without him. He suddenly, opted to create Makhluk in his own ‘will’.
And according to this ‘will’, his identification, at first had been known.
This hadith has been narrated from Hazrat Ali. He said , once I was
sat before Hazrat Rasule Karim(s) at that time Sahabi Zaber Bin
Abdullah Ansari ® was present to the Huzur(S) and prayed Ya
Rasulullah(S).May my parents be sacrificed to your legs. I would
like to know from you which thing of the world was created by Allah
at first?
Hazrat-Rasule Karim® replied, oh Zaber, Allah created the Noor of
your Nabi from his excellent qudrati noor before creating everything.
Later that Noor was kept up carefully at a place near Allah. He had
been passing days with prayer, bandegi, Moratcaba Moshahada and
Sizdah etc of Allah sitting there. 12000-year-period was passed off.
It is mentioned, a day of the world on that time was equivalent to one
thousand year.
Creation of all Makhluks is from the noor of Rasulullah (S). It has
been narrated from Hazrat Abdullah Ibne Abbas ® that Allah divided it into four parts offering them for a long time by the noor
himself. One portion of, it led to Arshe Azim, second portion-Allah’s
15
Different things created from his sweat-
own Kursi (Thorne) and feresthas (angels) by the third portion. Later
the fourth portion was again divided into four parts. First portion led
to sky, second-land and third-heaven and hell and the fourth one was
again divided into four parts. The first one gave vision of the men,
second light of Kkalab and third-Towhid Noor as well as La Ilaha
Illallahu Muhammadur Rasulullah sacred noor and other substances
were created with the fourth portion.
Another narration said first portion of noor created knowledge, second portion modesty and the third portion-kindness. But whatever
may be, Allah created noor of Hazrat Rasul at first and Makhluk
from different parts of his that noor and then different parts of his
that noor and then asked the pen, Oh pen, you write down Arshe
Muyallai Kalemaye Taiyeba-“La Illaha
Illallahu Muhammadur Rasulullah”.
On receiving the order of the Allah, the pen had been writing on for
four hundred years-La Illaha Illallahu, but he did not write the last
portion of that Kalma-e- Muhammadur Rasullulla”. It has been described in any Rewat that the pen wrote only ‘La Ilaha Illallahu’ for
continuous four thousand years. Then the Allah asked the pen ‘What
you wrote, say, the pen told what it wrote, then the Allah asked the
pen why you did not write the last portion of Kalma. The pen replied
with fear Oh Lord, I know your sacred name is one and unique. I
know nothing without it. So it was not possible for me to write the
name of anyone with your great name. You say, the name is whom,
what you asked to write down along with the words of the pen and
said oh pen! You have committed a great mistake not writing that
name with my name. The name is of whom, is my dearest one, so
you must write down that name with my name. The pen was shaken
due to displeasure of the Allah and asking to write down the name of
Hazrat Rasule Karim(S) and it was divided into two parts. That crack
in the middle of the pointer is nothing but a token of that great incident. Whatever may be, the pen, had been writing down the secrets
of the name of Allah’s Rasul Hazrat Muhammad(S) as per instruction of Allah for four thousand years.
Noor-e-Mohammadi(S) peacock form:
Some Hadiths say, Allah created a tree named Shajaratul Yakin. Then
noor Mubarak of Hazrat Muhammad(S) given a peacock shape and
kept it into a transparent and white marble screen and then set up on
that Shajaratul Yakin tree. That peacock used to offer Allah’s tasbih
for thousand years sitting on that tree. Then Allah set up a mirror
before that peacock due to shyness. The peacock amazed to see the
beauty and made sizdah for five times on the creator. Then these
five Sizdahs turned into his faraz.
Then Allah looked at peacock-shaped noor-e-muhammadi(S) as a
result, Noor-e-Muhammadi felt shy and he was being sweated. Then
Allah by his sweat created the sky, chair, angel, lawh, pen, moon,
sun, planet, sky-land and all Rasul(S), Ambia, Awlia, Sallhin, Siddikin,
Nekkar, Khana-e-kao ba and the soil of all morque. Then Allah asked
the peacock, Oh my friend, you look at your dear friends. The peacock looked at his surroundings and saw four bright noors. These
four noors were Hazrat Abu Bakar®, Hazrat Omar®, Hazrat
Osman® and Hazrat Ali®-four companions of earthly life of Hazrat
Rasule Karim(S).
These four bright noors had also been acclaiming Allah together for
seventy thousand years. Then the Allah created the Ruh of entire
Nabi and read out Akheri Nabi’s Kalema Sharif- “La Ilha Illallahu
Muhammadur Rasulullah:.
Then almighty Allah turned peacock-shaped Noor-e-Mohammadi into
earthly as it is of Huzure Pak (S) and kept him into a lantern of
transparent red colour Akeek stone and asked all the ruhs: Oh Ruhs,
you all together look at my dearest Habib. Excepting a few, almost
all ruhs, as per directive, looked at the form of the last Prophet kept
at the said lantern. But none was able to see the entire body of Noore-Muhammadi bach of them saw an each organ. That person saw
his head, he became the ruler or king in the world and who saw his
forehead, he became proper judge, eye brow, he became painter,
eyes-Hazeze Quran, who saw his chicks, became wise and donor.
That person saw his pupil, he became perfumer and physician.
Who saw his both lips and teeth, he became patient that person saw
16
his face, he became strong hero. Who saw tongue, he became kingemperor, amir-umrah & envoys to the califs, who saw Halkum, became moazzin or speaker, who saw neck, became businessman, both
arms- sword & gunners as well as warriror, palm-proudy, back of
both hands-became mizer,finger of roght hand- he and those did not
tried to see the Noor-e-Mohammadi – Kafir Mushrekh (traitor).
means uncontrolled Nafs. When Nafs of men being driven by foes in
unconstrained state becomes engaged in sinful acts, this condition is
called Nafse Ammara.
Men, in this condition, are inferior then best or any such kind in character and deeds despite of human shape physically. The men in this
condition it go to nearness of aulias, his Ruhani energy has become
Faiz and he repents for that sin and tries to refrain from that sin. But
if he commits sin again, then he also repents for it again. This condition of Nafs is called Nafse Lauama or Nafs. Men achieve a firm
purification in their mind to go on meditation keeping themselves nearness to aulias. This purified condition of Nafs is called Matmainna or
Elham – based Nafs. Nafs, virtually, an important element of man
which through his/ her spiritual progress and declination in dependent. Because there in a connection between Rah and Nafs through
Kaalab in human body. When Nafs being indulged with foes commits any sin , it falls in Kallab and the connecting point between Ruh
and Nafs has been cleared and purified and thus comes close to
Ruh. Flourishing of all qualities of Ruh as well as Allah is made perfectly as it goes to the nearness made perfectly as it goes to the
nearness of aulias. In this circumstances, a saint can realize its existence in his life and being pleased in getting existence of great lordAllah ( Hadith-“Takhallaku be Akhlakillah”-may your character be
as Allah).
Insight
What is meant by Nafs?
The faculty of man, best of the creation, has been divided into two
parts-Ruh and Nafs. Ruh means substance of alame amarer while
nafs means alame khalake. As nafs is of Alame Khalake, the importance of it in the field of surviving of the existence of men is vital.
The meaning of the word-Nafs means will as well as option. In the
light of holly Quran and Hadith, if we go through a research on the
creative theory of men, the human body is made of Alame Upadan
Bad (air), Aar(water), Atash(fire) and Khakh(earth). And Nafs
means a compound that emerged with the amalgamation of these
four elements. That elements were used to form the human body,
each and every element must have a number of separate features.
Viz, the properties of air are absorbed in eternal joy which helps
create lust and evil foes while water possess narrowness, evil task
and bad thinking which resorts men to greediness and narrowness,
The feature of fire is pride and self-glory which influence men to be
biased to anger and illusion and earth-running with altogether. That
means if wheat seed is planted in the earth, wheat plant is grown,
paddy seed paddy plant and mango seed gives birth to mango tree.
Even the earth does work what way it is utilized. As such characteristics of different foes are effective in the human body owing to the
influence of the earth. These elements of the human body is
combinedly called Nafs. In another meaning, the meaning of Tarana
of Nafs is will and desire. If we go on researching more deeply,
greediness to eat, idleness of rest, addiction to drugs and lust etc. are
the needs of the body. So, the demands of this body is desire or will.
Nafs is again divided into four I.E. 1) Nafse Ammara 2)Nafse
Lauama 3) Nafse Motmainna and 4) Nafse Molhema. Nafse Ammara
Brief identity of Akkaid published and circulated by
Rojaee Tariqat Committee Bangladesh
17
Islamic Sharia terminology “Ahle Sunnat Oal Jamaat” means norms
comprising Allah’s laws and Sunnate Rasul. This path directed by
the great Prophet in Islam we can come into a conclusion here that
‘Ahle Sunnat Oal Jamaat’ is that organized party.
Those carry out and implement the rituals or working procedure and
Akkida of Nabi Karim (Sm) properly without any alteration, addition
or exclusion are “Ahle Sunnat Oal Jamaat”
The Muslims, in the eyes of Akkaid, firstly, decided into two parts viz
– Hoque and Batil. The other name of Hoque followers is ‘Ahle
Sunnat oar Jamaat”. Those possess Akkida antagonistic or violate “
Ahle Sunnat Oal Jamaat” They’re Batil, Gomra or Bidati Ferka.
A group of Hoque followers will be continued till Kiamat and they
will be the companion of Imam Mehdi, his Salam. A Hadith, to this
contest is cited on 465th page of Mishkat Sharif. Rasule Pak will
remain winner or established. No opposition party can do any harm
to them.
Such another Hadith is also cited in 30th page of Hadith Mishkat as
mentioned from Abdullah Ibne Amar ®. Rasullah ershads Bani Israel was divided into 72 groups. My Ummat will be divided into 73
groups and all parties excepting a group will 80 to hell. On hearing it,
Sahabayee, Keram made araj that ‘Yia Rasulullah’ which is the
group that got nazaat or freed? Allah’s Habib replied ‘ Ma Ana Alaihi
Oa Achhahabia” means I and my followers depend on that ideals.
Allama Molla Ali Kari ® of the explanation of the said Hadith Sharif
( it is freed group) mentioned. Undoubtedly, Nazati or heavenly group
is “Ahle Sunnat Oul Jamaat”. 6 No page of “ Saharahe Akkaide
Nasabi” one of the books of Akkaid or Kalamology referred it is
“Ahle Sunnat Oal Jamaat” established by Jamaat Shahaba and proved
by “Sunnat. The Rasul (SM) ershads “ Man Farakat Jamaatu Shirran
Farkad Khalia Ribkatul Islame Ann Unukihi”. That means who will
be isolated from Jamaat something, Islam will be severed from his
shoulder Akkaide Ahle Sunnat Oul Jamaat as mentioned below:
Akkida (One): Allah is one and unequal. He has no Sharif or partner
in holly Jaat (faculty), Sifat (virtues), functions etc. Allah is Wazibul
Azud that means such a giant existence which should be necessary
and not becoming it impossible.
Allah Wazibul Azud means eternal which has no beginning or ending. He is shapeless, in coercive, in similar, regular and his Elim and
Kudrat exists everywhere. He does not seek help from others to
protect his own existence. Wazibul Azud in Islame Akkaid is only
Allah ( Sharahe Akkaide Nachhafi).
Akkida (Two): Allah is a stone of perfectness and beauty. He is free
from all defects that means there is no probability of any defects in
his character is impossible. Even it is impossible to be neither perfect
nor defective. Such as falsehoods, cheat, break of word, repression,
ignorance and shylessness etc.
18
Exposition of quit from him is impossible. That means he is free
from all kinds of defects ( Sharahe Akkaide Nachhafi).
Akkida (Three): Allah sees without eyes, hears without ears, holds
knowledge sans heart, catches without hands and creates without
tools. His creation of virtue is not equal to virtue.(Yahayasul
Ulumuddin Ist Jilat P No-54).
Akkida (Four): Allah is Khalique or creator who has no starting or
ending. Allah created Muhammadur Rasulullah Alaihi Oa Salam,
Habib of Allah. He is unique among all creatures. Allah is the first
vision ( Monahabe Ladunia).
Akkida (Five): Nobody can doubt that our great Prophet
Mohammad(S) did never commit any Karira Chhagira like sin for a
moment after and before obtaining Ohi as Imame A’zam Abu Hanifa
® mentioned in a book named ‘Fikhe Akbor’ (Taafchhirate Ahmadia
P-28).
Akkida (Six): Huzure Pak’s holly faculty was from the very beginning was so sacred and well-decorated that any kind of demerits
could not touch his regard and sanctity.
Akkida (Seven): Rasule Pak is the latest Prophet(S).The Allah
ended Nabuyut upon him. No Prophet(S) can be born during the age
of Allah Habib and upto the Keyamat after him. He is Kafer who
claims that he might be another Prophet(S) during the age of Allah
Habib or later (Akkidaye Hakka).
Akkida (Eight): Allah’s Habib is “Hayatunnabi’’ or physically alive.
He got ‘Beckhale Sharif’ that means body has been separated from
Ruh and his Ruh Mubarok has given back to his body. He was in that
condition before ‘Bechhale Sharif”; he can travel in any place of sky
and earth in that unchanged state. He was given permission to out
physically from Raoza Sharif. Allama Jalaluddin Chhayuti ® opined
such about all the prophets. (Ex planation of this Ayattafsire Ruhul
Mayani 8th volume – lchatamun Nabien).
Akkida (Nine): Rasule Pak is ever alive and uninterrupted and remains Hazer and Nazeb to amals of ummat. Ulama kerams were
consensus in this regard. Hashia Sheikh Abdul Hoque Muhaddise
Dehlali ® of Akkbarul Akhair.
Akkida (Ten): It is only khas for Allah to be Alimun Gayeb. Such
as khas chhifti names of Allah-Rahman, Kaiyum and Quddus etc.
But it does not mean that Hukum of Elme Gaib is not established is
the case of Ambiame Keram and Aulia. It is surely Elame Gayeb
given by Allah for Ambiaye Keram and it is proved for Aulia Keram
is Faiz and Barkat of Ambiaye Keram. (Anowara Raja p-134). It is
mentioned that Allah apprised his Habib of Gayeb or disappearance.
For that he is the Prophet. And meaning of word Prophet is messenger of disappearance (Shikkha Sharif Ist volume p-250).
Akkida (Eleven): Rasule Pak is Bashri or humanly in outer figure
and his Hakik is above all of all virtues in the Bateni side. He is not
as like as man, rather he is unique among the creations. But who is
Matalkan or denies Bariat or humanity of Rasulullah be will be treated
as ‘Kafer’.
That means Allah himself ershads in Kalame Pak that ‘you said holiness to me for bearers. Who I am ? But man, being sent by the
Allah. (Sura-Bani Israel Ayat No-93)
Akkida (Twelve): Rasulullah is the noor of Allah. Since Allah Habib
himself ershads in Hadith as mentioned by Hazrat Zabin Ibne Abdullah
“Allah created the ‘Noor’ of your Prophet himself” Allama Zarkani
said is an explanation mentioned in this Hadith “Allah Habib Madda
or main root created from Allah Jati Noor and it means relations of
Allah while creating Rasulullah’s Noor Mobarok is directed as he
wished that means he created at first Noor-e-Mohammadi says any
medium. (Jarkani Majmuyaye Fatwaa Mao: Abdul Hai Lakhnavi).
It is mentioned that it does not means that as he was created from
Allah, Maddamain root (Nauzubillah) of Rasule Pak is of Allah Jat;
any part or particle of Allah Jat- become complete prophet (Nauzubilah). Great Allah’s particle (piece) and merged with anything and
holly and sacred than becoming Hululed or amalgamated. Keeping
Huzur Salallahu or any other substance as part, particle of Allah Jat
is Kufuri (Chhifatu Chhafa Fi Nuril Mostafa).
In nutshell, Allah which created at first, it is the “Noor Mubarok of
Allah Habib”. Terming him ‘Nur Mubarok’, Allah ershads in the Quran
Majid that “obviously, a great Noor (Md) and distinct book (Quran
Majid) have come from the Allah. (Tafsire Ruhul Bayan Ist Volume
P395).
19
Akkida (Thirteen): Allah Pak, on the day of Kiyamat, would give his
dearest Habib a “Makame Mahmud or all praiseworthy place”. Allah Pak himself says your creator will establish you very soon in
“Makame Mahmud or all praiseworthy place”.
“Makame Mahmud” means “Makame Shafayat”. It is called
“Makame Mahmud” where Allah Habib will make Shafayat at first
at that place. Possessing of “Makame Mahmud” is a great dignity of
our lone crown Prophet. ( Shafayate Mostafa). Mahbube Khoda
said Allah Habib will have right to do Shafayat or recommend on the
day of Shafayat or day of Kiamat and the Allah against the recommendation of the Hujure Pak, will provide ‘Behasta’ (heaven) excusing many crimes of the unmats.
Islam is verbally recognized that it is a “complete code of life”, but it
lacks institutional support or framework for its successful application
in all strata of human life. And hence many of them are incapable of
realizing height, glory, extent or universality of Rasulullah’s Hakikat.
May Allah contribute us knowledge. If one muslim, by the grace of
Allah, is able to remain well-established properly in Islam Jindege
and Hasar Maidan, our meditation would be meaningful .Ameen .
What is relation between Rabbul Alamin and Rahmatul
Alamin?
Great creator Allah, on being amazed with descent beauty, created
this world-place of innumerable creations. Holly Quran said (Oala In
Saaltahum Man Khalakas Samawahti Oal Arada Laia Kulnnallahu
Kulil Hamdu Lillahi Bal Aksa Ruhum La yalamun).
Means “(Oh Habib) if you ask the men who revered space and earth?
They will obviously say Allah, you say all praise goes to Allah, but
most of them do not know it (Sura Lokman, Ayat-25). Allah the lone
possessor of all praise and gratitude created this great universe with
all bless and announced Hazrat Rasul as a (Rahmat) of the world.
Holly Quran said (Oama Arsalauka Illa Rahmatallil Alamin). Meaning “(Oh Habib) I have sent you as a ‘Rahmat’ of the world”, (Sura
Ambia, Ayat-107). Hazrat Rasul has been distributing ‘Rahmat’
ceaselessly for keeping innumerable creations of great lord of the
entire world-Allah alive, fresh and litalislie. Each and every creation
even particles of the world is being continued with own beauty and
qualities setting touch and mercy of Hazrat Rasul (sm) on behalf of
great Allah. If any creation is deprived of the touch of its Rahmat for
a moment, its existence will be ended. Question automatically arises
who is Rasul(S)? who has been working as a dynamic force of all
creations of Allah? His ties with Allah is so deep that he has been
carrying out the responsibility of distributing blessings monopoly in
this huge kingdom of the great lord?
In order to understand the relations between the great creator and
the Propet(S), we, first of all, should know about the initiation of the
creation. Allah ershads in Hadith that (Kuntu Kahjam Rwkhfiau Fa
Ahbabatu Ann Urafa Khalaktul Khalka Lurafa).
Meaning “I was hidden treassury. I loved to express myself, so created the world” (Sirrul Ashrar Page-10). Allah, at the initial stage of
creation, who existed in solitary and friendless state about it “Allah,
was alone (at first) there was nothing with him” (Meshkat Sharif).
Great Allah created, at first, Rasul(s) for exposing his own identification Hadith Sharif said Hazrat Rasul(S) directive (Aualu Ma NuriAna Min Nurillahi - Kulla Shyeem Min Nuri).
Meaning: Allah, at first created my noor. I from Allah’s noor and
everything from my Noor (Sirrul Asurar P-3).
Allah created this world for exposing himself entrusting all of his
virtues to the Prophet(S) and hence he said in Hadite Kudshi “Laolako
Lama Khalaktul Aflka). Meaning : “(Oh Habib) I did not create anything as you were created by me” (Sirrkle Ashrar,P-70). Narrating
the creating of Hazrat Rasul(S) it was mentioned in a book named
“Nuzhatul Majalish” that Hazrat Ali said I asked the Rasule Khoda,
Oh Rasul of Allah! you have been created from what substance ?
Lord replied when my Ma’bud sent me to them I wanted to know,
Oh Allah: you have created me from what element ?
He replied “upon pledge of my dignity and Jalaliat you were not
created, I won’t create space and earth. I wanted to know again, Oh
Ma’bud by what substance your transparency and sacredness of
any Noor, which I kept separated first by my capability, I addressed
to its superiority to show respect to him” quoting Hadithe Kudshi,
Gause Pak Boro Peer Hazrat Mainuddin Abdul Quader Zilani® wrote
in his ‘Sirarule Ashrar’ that Allah said “Noor of Muhammad(S) has
20
been created from the Noor (light) of my eyes” Distinguished disciple Hazrat Zaber® said “Once I vested, Ya Rasulullah may my
parents be sacrificed for you Allah created what first of all before
everything? Hazrat Rasul(S) said Oh Jaber Allah created your
Propet(S), at first, from the Noor of his own and you from the Noor
of the Prophet (Jurkani).
Hazrat Abdullah, Ibne Abbas ® as mentioned in the Hadith about the
creation of the universe “Allah, first of all, created (Nur-eMohammodi” Then ‘Nur-e-Mohammadi” was devided into four parts.
The first part for vision of man, second for light of heart, third for
Towhid light and all other creations with the fourth”.
Hazrat Rasul(s) existed with his own faculty even beginning of creation of the universe. Hadith Sharif says “(Kuntu Nabian or Adamu
Bainal Mayee Wattin )”. That means when there was no existence
of Adam. Hazrat Rasul(S) was also Prophet(S) (Maktubat Sharif).
Tafsire Rasul said “Hazrat Rasul! once asked Jebrael(A) brother
how are you? He replied Ya Rasululla, I can’t say, but so far as I
know a star would rise in the sky after seven lakh years, I saw that
star a total of seven lakh times.
Hazrat Rasul(S) said Oh Jibrail, “that star was I am”. Hazrat Karamat
Ali Joinpuri® wrote in his ‘Nur-e-Muhammadi’ that “Allah kept ‘Nure-Muhammadi’ on the back of Tabaruku Aaala Adam(A). The
faresthas stood up in queue behind Adam (A) for seeing this light
through their two eyes and began to see the Noor of kind Rasul.
Hazrat Adam, will say, Oh Allah, what happened to these feresthas,
why they stand by behind me? Allah will reply Oh Adam, they wanted
to see the Noor of my Habibe Pak. On hearing it Hazrat Adam will
say Oh my face. Then Allah kept this Noor on the forehead of
Adam(A). The feresthas now stand in queue in front of Adam(A).
Hazrat Adam wished to Allah to see his own Noor. Oh my lord,
please keep this Noor in such a place so that I could be pleased to
see this Noor. Allah okayed the prayer and keep the Noor on his
finger. Hazrat Adam saw the Noor in his own eyes and believed and
said “Asuhadu Allah Ilaha Illalahu Oa Asuhadu Anna Muhammadur
Rasulullah”- “I also testify that Hazrat Muhammad is the Rasul of
Allah”. Great Allah initiated the process of creation through creating
Rasul(S) to express cordial relations with him said in Quran that
‘Rabbul Alamin” ‘Lord of the world’ and said about Hazrat Rasul(S)
‘Rahmatullil Alamin’ mercy of the world that means as Allah is the
lord of the universe, Prophet(S) is the mercy of the universe. Virtually, Hazrat Rasul is prevailing in each creation of the universe being
created from own Noor and had been narrating acclamation and
significance of Quran while giving his own identification said “Sirajam
Munira” “Lighting lamp” removes darkness through distribution of
light. Hazrat Rasul is distributing Rahmat (Mercy) on behalf of Allah
and thus the universe is being guided.
Hujur Kebla provided an example of electric light while going to narrate how the glory of Allah is being exposed through Hazrat Rasul(S).
He said “Electricity gives men light too, but a bulb is needed to see
that light. If a bulb is connected with power, it is exposed in bulb
through filament, lights of Allah are exposed through Hazrat Rasul(S).
In fact, as great Allah prevails everywhere in the world as lord, so
Hazrat Rasul (s) was, is and will prevail throughout the universe as a
‘mercy’ of Allah. It has been proved in the holy Quran. Such as
addressing Rasul(s) the Allah said “Would you not seen how I destroyed ‘Aad’and ‘ Samud’ nations? “ Would you not seen how I
drowned Feraun in river Nile?” “Would you not seen how I destroyed elephants of Abrah Badshah?” But some of these events
were occurred thousands of years back before the birth of Hazrat
Rasul(s) in mecca. He (Allah) wanted to realize him that Hazrat
Rasul (s) along with him witnessed these events. Hazrat Rasul (s) is
a witness of these events of the universe when Allah said in the holy
Quran (Yia Aiyu Hannabue Inna Archhalauka Shahidio Oaa
Mubishirao Oaa Nazira). Meaning-“(Oh Rasul) I sent you as a witness and good messenger and precautioner”(Sura Ahjab,Ayat-45).
Hazrat Rasul(S) is prevailing since very beginning which was stated
in Sahila Bukhari Sharif, noted desciple Abu Huraira said, Rasulillah(S)
directed-(Aan Abi Hurairata® Kala Kkua Rasulullah(S) Buisati Min
Khairi Kuruni Bani Adama Kkarnan Fakkarnan Hatta Kuntu Minal
Kkarnillazi Kuntu Minhu”. Meaning: “I have been sent to mankind in
the best class of each age for age after age. At last, I was born in
that age where I now exist”. (Bukhari Sharif-1658, Meshkat-5493).
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Dear readers! Is it not proof that Hazrat Rasul(S) existed in all times
and all ages, exist and will exist?
There are a number of narrations about his existence. Hazrat Imam
Gazzali said “When you would enter into mosque, then you will salute. Because Rasule Pak(S) presents in mosque” (Mirkat). Molla
Ali Kari® wrote in his ‘Sharaha Shafa” that “If you enter the in the
room, you must salute. Because Ruh Mobarok of the Prophet(S)
remains present in the house”. Imam Qazi Ayaz® wrote in Kitabush
Shafa “there is no place, where Rasul(S) is absent, if nobody presents in any house, you say ‘Assalamu Alaika Yia Aiyuhannabu
Oaa Rahmatullahi Oaa Baarktuhu’ ‘Oh Prophet’ Salam, rahmat and
barkat to you” Hazrat Rasul’(S) is not only prevailing in this world,
but also everywhere in the universe. In this context, Allama Ibne
Kasir quoted ‘Tabarir’ of Ibne Abbas® said “there are seven Bhums
and there is a Prophet like yours in each Bhum” (Tafsire Ibne Kasir,
Ibne Jariratabari O Dorre Mansur).
Hazrat Rasul(S) exists everywhere in space and Neil Armstrong,
first Astronut landed on the moon surface got its proof. He heard the
sound of Azan landing on the surface of the moon and saw rifts as
Hazrat Rasul(S) divided the moon at a signal of Shahadas finger
before 1400 years and Neil believed him as a true Prophet realizing
19 aars of ‘Bismillahir Rahmanir Rahim’ in stones there. It is known
that Armstrong adopted Islam.
Deep attraction of love is created to him as great Allah would expose his own identification through, Hazrat, Rasul(S). He addressed
Rasul(S) as ‘Muhammad’ as well as ‘extremely praised’ in the holy
Quran.
Allah, at the very beginning pledged to help him apprising all prophets
of sending him to this world for exposing his own identity. Allah said
in holy Quran that (Owais Akhajallahu Misakkannabiana Lama
Ataitukum Min Kitabu Oaa Hikmatin Chhumma Jaalwm Rasulm
Musaddikul Lima Maakum Lituvminunna Bihi Owala Tansurunnahu
Kala Aakkarartum Owakhajtum Alla Jalikum Isuri Kkal Akkrarna
Kala Fashhadu Owana Maakum Minashahidin).
Meaning: “Remember’ when Allah pledged to the prophets, kitab
and hikmat what I gave to you, never what remains to you, Rasul(S)
when will come, then you must bring believe and help him. He (Allah) said ‘Do you admit? And are you adopt my pledge in this regard? All prophets said, “we admit’’. You would be witnessed and I
myself also your witness’ (Sura Ale Imran, Ayat-81). What a cordial
relations between the Allah and the Rasul(S), it is very clear in the
narration of different ayats of the holy Quran. Such as Allah said Kul
In Kuntum Tuhibbunallaha Fattabiuni Euhabib Kumullahu Oaa
Yagfirlakum Junubakum Oaa Allah Gafurur Rahim). Meaning “(Oh
Habib) you say, if you want to love the Allah, you must follow me,
then the Allah would himself love you, forgive your sins”(Sura-Ale
Imran, Ayal-31).
He also said “Innallajina Ene Baieeunaka Innama Eue Baieeunallah
Yadullahi Faikka Aidihim”. Meaning-Those obviously pledge of
alligiance to you, they pledge to the Allah.
Hands of Allah are on their hands” (Sure-al-Fatah, Ayat-10). Meaning- Those have Bayat on the hands of Rasul(s), in fact, they have
Bayated in the hands of Allah.
Further said “Oaa Atiullah Oaa Atiur Rasula” (Sura-Mayeeda, Ayat92) Meaning: Allegiance to the Rasul(S) means: allegiance to the
Allah.
Furthermore, (Maiutieer Rasul Fakad Ata Allah). Means “Who made
allegiance to the Rasul, he virtually made allegiance to the Allah”
(Sura-Nisa, Ayat-80). Further said (Oama Yaitiku Anil Hawa Imhue
Illa Oaheun Eulua) Meaning: “He does not say anything from him,
excepting Oli or pratyadesh “ (Sura-Nazam, Ayat-3-4). Means: What
Rasul(S) says is the message of the Allah, It further said (Litu Minu
Billahi Oaa Tu Ajjiruh Oaatuakkirhu Oaa Tuchhabbihuhu Bokratao
Oaa Achhil. Meaning: “Bring belief on his Rasul(S) and help him and
honors him and read his tasbihs in the morning and the evening”
(Sura-Fatah, Ayat-9).
The Allah declared his embedded relations with Hazrat Rasul(S) in
many Ayats of the holy Quran in such a way and asked the mankind
to obey his Habib. Now it is the question- Allah Rabbul Ijjat announced is the holy Quran that he dislikes mushriks and kept severe
punishment for them. But why he is repeatedly instructing to obey
Hazrat Rasul(S)?
22
Answers to this question is available from different incidents of life
mubarok of the Rasul(s). Such as when 313 mujaheeds engaged in
fighting against 1000 Kafer soldiers in the battle of Badr. Hazrat
Rasul(S) threw a fst of sand towords the Kafer troops, they fled
away. As a result, the Muslims became winner in the war. Hazrat
told his desciples after the war that “you have seen-throwing of a fist
of sand towards them seeing your critical situation is the field of
Badr. The Allah, in this circumstances nagiled the ayat of the Quran
and said (Oama Ramaita Is Ramaita Oala Kinnallaha Rama). Meaning:
(Oh Habib) you threw that sand, you did not do it. Ayat-(7). Here
Sahabaye Keram observed, Hazrat Rasul(s) threw sand, but the Allah said oh Rasul, you did not do it, I threw it. This Ayat proves their
Allah is exposed through Hazrat Rasul(s) as Muslim Mujaheeds
were afraid of seeing massive preparation of the kafers prior to the
battle of Badr. In that situation the Rasul(s) paraded the battle field
along with them and showed Kafer leaders, who where would be
died. The Muslim Mujahids, after the battle, saw that no change was
made. Firmness of belief of the followers multiplied to see such genuineness of the predictions of Hazrat Rasul(s). One day he told the
desciples, what you want to know, you may ask me, I am ready to
reply.
Shair, in this content, said “Oh Habib, when the creator himself is not
hidden from you, then how the creation can hide itself from your
sight ? Innumerable thanks to you”. The Allah took him to Me’raj as
a token of highest dignity of Hazrat Rasul(s). Jibrael (A)-companion,
of Hazrat Rasul(s), while going to Me’raj reached Sidratul Muntaha
and said, Oh Rasulullah, My wings would lose their efficiency due to
tayalee of Jati Noor of the Allah if we proceed further. So I am not
agree to enter into the world of the Allah Pak’s Jati Noor, please you
go there. Hazrat Rasul(s)-dearest you go there. Hazrat Rasul(s)dearest Habib of the Allah entered in the world of Jati Noor and
called on him. Shair, to this context, said “Hazrat Musa(A) became
senseless to see a few Tajalee of Allah Noor. But Yaa Rasulullah
you saw great Jat Mobarrok of the Allah with fresh mind.
According to the narration of the Sufis, Hazrat Rasul(S) passed off
27 years with the Allah in Me’raj. It is known from Hadith Sharif,
following going to Me’raj, the Allah asked Hazrat Rasul(S), oh my
Habib, I brought you by inviting, what have you brought for me?
Hazrat Rasul(S) replied, “Attahyatullallali Oasshalaoatu Oattayebatu”
“All Ta’zim, all regard, ebadat bandegi, all glory , appease all for the
purpose of the Allah. The Allah was appeased to hear the reply and
thanked his friend and said Assalamu Alaika Aiyu Oaa Rahman”
“I have no opinion outside Quran Sunnah”
Allah Khorshed Ullah Rayaee alias Rajaee Huzur.
Generation of first Caliph Hazrat Abu Bakkar® in preaching Islam
against Shirak Kksar followed the friend of his Quran Sunnah based
works made Hizrat for the interest of Islam and came to Baghdad,
Khorasan and Bangladesh via India from Arab and made Jehad against
all Batel views. Peer Mojadedde Jaman Hazrat Shah Ali Roza®
bright star of the Siddique dynasty followed Quran Sunnats and
forbiddden to go against.
His generetion passed their lives with Quran and Sunnah. His success or present Huzur has been working following the same trend.
He visited a number of countries including London, India, and Pakistan with the initiation of Islam. Now he made an emergency appeal
recently for the countrymen which is furnished below.
Asshalamu Alaikkm
There is a Kun of Hazrat Abu Bakkar Siddique ®-best ummat and
first Caliph of Nabi Karim(s) is my body. It is my last appeal and
Ashiyat catching your hands that don’t make Shirik in any situation.
Danger what it is fatal may be, he would rescue, if you seek resolution to him making prayer as a plea. He is almighty, eternal, nearer
more than Kkalab shoulder vein of man. A person told me over phone
Sir, please keep watch upon me. I told him ,
“I don’t see without spectacle, how I would watch you?” Feraun,
Namrud, Saddad deceived the men identifying themselves as Khoda.
Huge cheats have come out. False Hadith on the name of the
Prophet(S) has been published. Such as fake peers have also been
come out.
Mockery on the name of Marfate, Beradov Kadery , Chishtia
23
Kanushar Aolad etc. Marafat has been turned into the Marar path
today. ‘Darul Islam’ named but doing drug business, ‘Darus Shariat’
entitled but anti-sharia works are going on. ‘Darus Sunnat’named
but doing Bidatshirak, name is ‘Mohammadia’ but there is nothing of
Muhammad(S). Bathing in grave of peer, drinking water, unrestricted
traveling of men and women in graveyard, songs of women, urs and
installation of donation box on the name of Mazar or Aulia at shop,
hotel, bazaar and station, train bearing of peer, sucking of fingers,
hanging of portrait making seat for peer wearing red-yellow rope,
issueing kkalab with guarantee touching on Kkalab with finger, keeping
long hair or Jat as like as woman on the name of saint, installing Deg
beside road for performing urs collecting money on the name of peer
etc. are illegal and sinful works and a surge of believing Akida is
going on. Grave Sijdakari Bidati is more sinner than adulterer and
drunker, because be is becoming Mushirok doing Shirok thinking
chawab. As dacoit commits dacoity decorating himself as police,
false peers are making the Muslims ‘Kafer’ surpassing Kufuri Akida.
Each peer has individual ego, but no ego is allowed for the Muslim
outside the Quran and the Sunnah. Bush killed lakhs of Muslims.
These peers are killing the belief of crores of Muslims. These men
are being pushed ahead Jahannam mixing these Shirki Akida and
Bidat at the moment of becoming suiting to Jannat through prayer.
Many peers are including Mujadded, Kutub etc-7.5-line lakab with
their names as what they wish, but name of Amirul Muminin Caliph
Omar® comes in Hadith in this way “Khattab’s son Omar said…”
you must pledge in such a way that I am telling truth what I say
discarding such Shirki Akida or false Lakab holder. It is very difficult
to go on with principle, at present than keeping fire on hands. Don’t
fear to remain with principle and the Islam.
Mirjafars traited not only with native land but also with the religion in
age after age. As a result, so many false dogmas mixed with Kufar
and Shirak like ‘Deen-e-Elahi; and is happening yet. Beware of these
regular new dogmas which destroy belief and follow Quran and
Sunnah. What loss of Islam is caused by Kafir Mushriks, it is more
gracious by false munafeq Muslims. I have no ism outside the Quran
and the Sunnah. If anybody tells or publishes anything on the name
of Rozaee Darbar and it is not matched with the Quran and Sunnah,
it can never be treated as the view of Ali Roza®. If any Caliph, Peer
of Oshkhain Ali Nagar goes to work outside the Quran and the Sunnah
I have right to obstruct. There can be no opinion outside the Quran
and the Sunnah. But to error is human, Quran and Sunnah, is that
field, should be given priority. My father Ali Roza announced that “If
anybody among any Caliph and desciples express or expresses any
dogma antagonistic to the Quran-Hadith and Fekah that means Sharia,
nobody will abide by. If anyone claims as my Caliph and desciple
goes against my ochiat, he can’t be thought as my Calips or desciples
and won’t be his disciple” No man has right to change in the laws of
Allah, please read “Spiritual world’ published by me which is containing the directives of Quran and Sunnah about belief and Akida of
the Muslims. Don’t acting of loving the Nabiji(s) remaining busy in
quarreling and bargaining with religion. Don’t get fasting, do Eid,
hear songs while alive but Quran after death. Don’t say prayer five
times, go to mosque on Jumma Namaj. These mockery should be
avoided and let we follow the ideals of the Prophet perfectly in all
walls of life as per directive of the Quran Sunah remaining confidential upon Towhid, otherwise to be perfect Muslim won’t be possible.
Even to be Quaderi, Chishti or Razayee is impossible. His complete
following is the key to Belayet, Kamalat and Nazaat. Present Muslim community is engaged is innumerable subjects outside Sunnat in
belief and deeds.These subjects are known to them as ‘Dwin’.
The Prophet(S) would do that work giving stress in that condition or
asked to do or not to do, doing or not doing that work with such
importance in that condition is called Sunnet and Bidat means doing
more or less. Read monthly ‘Spiritual World’ to know in details about
different works, rituals antagonistic to Sunnat existing in the society
and real Sunnat rituals in different tasks. The Allah said “udichulu Fis
Silmi Ka’fka”. That means be complete Dakhel in Islam, otherwise
becoming full Muslim is not possible. No Muslim in wealths and dignity of sect. It is possible in Khodayee. Nature yardstick of dignity is
Takoaa or Parhejgari.
The Muslims in previous days were kemor, please go through history
to know confidence and Islam was precious so far.
24
Became roast in burning oil, cut into pieces by the strike of sword,
whole body became riddled with arrow-rain, huge stone were kept
upon the chest lying over burning charcoal, but they did not discard
belief. Embraced the death not taking food in captive life, but they
did not touch wine. Enemy side sent nude beautiful women to them
to demoralize their character. But they would not see back to them.
The enemies kept wealths spread over the way so their they returned with them. But they used to go forward with the flag of Islam
crushing these marbles under the feet of elephants. They would keep
the flag of Islam raising with left hand if the right hand is cut off, with
leg if the left hand chopped off and with teeth if legs cut off. Their
legs would swelled due to prayers.
Face would spot with tears in fear of the Allah. Now think about
thyself they were Muslims too and we are also Muslims. Sacrificing
of life for the cause of Islam, a nightmare, attention is also costlier.
No core sign of Islamism in behavior, uniforms and customs. Culture
of the Rasul(S) is not good to us. We are the follower of alien culture. How, in this circumstances, we can claim ourselves as Muslim?
A few Christians showing some graves in Australia said ‘These were
the graves of our grandfathers. They were Muslims but we were
not’. I fear, our next generation could renegade if these alien culture
is not discarded immediately and Dwini teaching is made. Remind
we are the Muslims at first, Bengali later. No Muslim can be secularized. If fire catches house of any person of other faith, his baby
dives, is the duty of the Muslims to help him. But it is not legal for any
Muslim to follow alien culture, make friendship with them. As no
friendship with cobra by men, any friendship with other faiths can be
made. Dada Huzur would say “ Ujhuri Kavi Gosht Nehi, Kafer
Mushrek Dost Nehi”. As the Muslims are being oppressed at the
hands of Kafers, question arises is killing of Muslims great pious?
It is the big Marefat to know Allah and doing Amal reading the Quran.
Attempt for purification of soul is a great Zihad. Accomplishing Ilam
of Quran Sunnah for achieving Marefat is necessary. Any incident
or quotation on the name of any peer or Aulia won’t be accepted if it
is embarrassed, if it is not based on Quran and Sunnah.
No Marefat is made outside Quran-Sunnah.
Separation of Marefat and Shariat is Kafri. Marefat reaches so top,
Etteba of Shariat is always faraz. It is necessary to become desciple
at the hands of Hakkani peer Mashakn and Olamaye Keram who
are capable of guiding their disciples as per Quran Sunnah and their
cordial touch is also essential. Bayat means selling, it is Bayat which
means agreed for selling own views to the opinion of the Allah for
allegiance to the Quran-Sunnah. Marefat has been hidden in the Sizda
of Tahazzud. Accounts will be made for fifty years in Haghar, Tahajjat
readers, won’t come under it. To do jikir in all positions standing,
sitting and lying. Read Darud, Sharif frequently. Make your life and
children of the Allah. Introduce Islamic Hukumat in each home.
Quality, dignity of Ibadat during the youth life is higher. The youths
should reach the invitation of Islam door to door through Razaee
Islami Kafela. Mothers and sisters be the member of Fatema Tariqa.
That sacred girl would make parda (Veil), fire of Jahannam won’t
touch her. Who (sacred) has spot of namaz on his forehead he must
get Jannat. At least come to mosque for forty days. You must see
after fifty days that you have become belover of the Allah and the
Allah has become yours.
A few Muslims were seen in Australia they were also in grouping.
Not for any political interest, we need a strong unity for protecting
the Muslims being repressed all over the world brushings aside all
differences for the sake of Dwin only. All the party opinions have
been trying to be one. But we the Muslims creating differentiation
among us and it is illegal in the eyes of Islam. We must have no
group. We are Muslims group of the Allah. It is not possible to become the Allah group if we do work against the Quran. Those work
for Dwin, should be assisted by us instead of opposition. One person
used to go to the court together with whom a case was going on, they
were fed, conveyenced and told case is going on in the court, disposition would be made there, we have no conflict outside the court.
We should also run together resting all compromises too Quran
Sunnah. Don’t say anything which makes Muslim Kafer, rather say
such which makes Kafer a Muslim. Until a Muslim reaches Kufar,
he belongs to a party whatsoever, he is our brother. Thou ands of rich
Christians assembled in a function in India. I was passing through it
and told my companions that who is the great person here do you
know? We are the twos, because who has belief, he is the greatest
of all. I said while making waz in a church-turn Mosque in India,
victory of the Muslims would be made Insallah. Waz was being held
at a church, many non-muslim state chiefs, leaders, wise men overwhelmed reading the holy Quran and admitted its tactfulness comparing with other religious books, and became Muslims, is not a lie
Tory for us? Establishment of peace in the world is impossible without teachings of the Quran. So it is my urge to all the heads of nonmuslim states, leaders and elites, please realize Islam with reading
Quran and come to the path of peace. Catastrophe of the Muslim
throughout the world, but we are tolerating hoping an eminent good
message like labor pain. Many prophets passed off, many disciples
sacrificed their lives. So, Islam can never be stopped due to defeat or
death of a few leaders.
The Allah drowned Feraun despite he was given 400-year-age in
the occean, such way foes of Islam would be destroyed very soon,
Inshallah.
You must share in the institution of Islami complex asserting Dwini
educational institutions.
I am telling with promising on the name of the Allah, I am making this
appeal to you not be biased by anybody, only for the satisfaction of
the Allah. If your arrogance and confusion contributes to divert or
pathlessness to you next generation, you would have no liability.
Those are thinking about my sin, they are asked, please remind me if
any wrong doing is seen. Don’t do any false criticism. Don’t mislead
the men telling false. Please excuse me if anybody has any claim or
sorrow against me. Ya Allah, I forgive claims of all, please you
forgive them. I am offering blessings for all, please bless for me. All
books, newspapers, periodicals, leaflet, poster etc. being published
on behalf of me, it is not possible for me to oversee. So, errors and
mistakes are not abnormal. I should be informed for any error, correction must be made, Inshallah.
25
A few argent advice to pro-Tariqat brothers & sisters
*
Tariqat cap should be worn so far possible.
*
Beware of false peer or fakir who claims anlia keeping jat in
hair and mastache antagonistie to Sunnat but knows money
even offspring.
*
Jiarat must be with respect eutering into Darbar and Khankai
Sharif.
*
Show proper respect to Babajan Kebla.
Otherwise there is possibility of loss.
*
Enter into Tariqat within a short time possible so far. Because
if anyone dies without peer, his peer would be devil.
*
Fulfill your Nek Maksud coming to this Darbar in lone heart.
Something about-Tariqat
Of Saint Alhaj Shahjada Syed Muhammad Khorshed Ullah
Rozayee Huzur (MGA)
Bismillahir Rahmanir Rahim
Nahmaduhu Oaa Nuchhali Oaa Nuchhallimu Aa’lla Habibihil Karim,
great Allah Rabbul Alamin said “Be aware of, there is no reason of
fear and tension of the Allah’s aulias”
Great Allah Rabbul Alamin also said
“Oh Muslims, fear the Allah and adopt cause or peer to know him.
Try your utmost so that you would be successful.
“Heart of momen and Kamel people is the space or thorne”
Conclusion:
It has been distinctly cleared from above discussion that contributions of aulias of the Allah in perfection of Islam in this country. The
final objective of Islam is to achieve nearness to Allah through attaining spiritual and moral flourishing and making the world as an
abode of peace freeing from spots. It is the only way to achieve the
objective is regular exercise of tasauf. May Allah give us such capacity as per so.
Amin. Behurmate Syadil Mursalin.
Babajan Kebla Allama Syed Ali Roza® saidJudging four veds, fourteens shashtras no name covers in words slating
Shyam searcling through trees and harbs of Brindaban.
Searched through Brindabon, but failed to get Sharathi.
Allama Rumi® said
“Searched through cross & Christian world, No Allah there,
Reached puja mandap and Buddhist monastry.
He was also not there.
Enquired in Heart and Kahdahar hills,
He was not even in use valley.
Aulias are Khodayee love
In order to awaken Eshak Muhabbat of the Allah, possessor of inspiration enriched soul or ruh in heart, we should be disciple of Aulias.
Khoda is remembered if visit of Kamel peer is achieved. Because
Kamel peer is a shadow of Khoda Noor. So devotion and love for
Allah is felt in the heart of mind is set to the peer with respect.
26
27
28
Morshedi Khotba of annual Rozaee
Tariqat conference
Hazrat Ali®, grandfather of Joinul Abedin that Rasule Pak said I was a Noor in the
darbar of my lord before 14,000 years of creating Adam(A). Imam Rabbani Mujadded
al Fechhani® said in his ‘Maktubat’ Hakikate Muhammad(s) first from flourishing
and main Hakikat of all Hakikats. Hakikat of all prophets and ferestha leaders is
only a pnumbra of Hakikat of Rasule Pak(s), because he is the main foundation of
entire Hakikat. Rasule Pak said Allah, at first created my Noor and again said I am
from the Noor of Allah and all believers from my noor. So, It is proved that his
hakikat, in between hakikat of Allah and entire hakikat. And due to this reason, it is
impossible for anybody to achieve nearness to Allah excepting his medium. He is
the greatest among all prophets and rasuls. His sending is as kindness for the entire
creation and for this many high ranking prophets prayed to Allah for becoming
ummat of Rasule Pak. In word he is highly dignified amidst concentration of all
prophets and feresthas. Rasule Pak said the latest Rasul from the side of exposing as
a Prophet. So it is clear Rasule Pak had two sides. One is Jaheri and another is
Bateni, Bateni is the orient than orient from the side of Noor, father of entire ruhani
world. He used to teach Khoclai knowledge to the souls of all prophets in the soul
world. (Ahkame Ibnul Katah Maktubat 3rd volume p-231, Ibne Chhad Fatada).
Therefore, as he was Prophet and Rasul in the beginning of creation, he has come to
the world in Bashri shape as Prophet and Rasul during the time of ascendant. None
could attain such honour and dignity excepting my paire Nabi Hazrat Muhammad
Mustafa(s). Hazrat Adam(a) ascended in this earthen world from heaven through
back for promise. And along with him, light of this Noor enlightened and beautified
space and world. Those miracle incidents were reflected by other prophet and
rasuls, these were possible due to Tazure Pak is a sun and other prophets are the
planets of this son only. Such as light of all planets and stars to the world is the
pnumbra of the sun only.
Ascending this Noor-e-Mohammadi from back of the holy fathers1)
Hazrat Noor(a) arch was saved from great flood.
2)
Hazrat Ibrahim(A) was protected from the fire of Namruds.
3)
Sound of Labbaika was heard from the back of Hazrat Ilias
during labbaika.
4)
Pardada used to give joy to his father with Noor-e-Muhammadi
flash on his forehead.
Noor-e-Muhammadi(s) in the eyes of
Quran-Hadith
My Rasule Pak(s) is made of light of special Noor of the Allah,
proof- “Oh worldmen, great Noor and open book have come from
the Allah”. (Al-Quran-Sura-Mayeda)
Allah’s Noor means Jati Noor, Tafsir doers tried to understand Noor
means Rasule Pak in Ayat.
(Tafsir Madarck-P-214 Ruhul Mayani 3rd volume-Sura MayedaHakkani ‘4th volume p-29, Ruhul Bayan ist volume p-548, Rahare
Mahit 3rd volume p-488.)
Initiation of creation from
Noor-e-Muhammadi(s)
Hazrat Zaber Bin Abdullah Ansari narrated “I told in the darbar of Rasul that may
my parents be sacrificed in your step, you say me what thing created by Allah first
of all? Rasul said-Oh Jaber, Allah Pak created the Noor of your Prophet first from
him. That Noor was rotating at the energy of Allah with the will of Allah. Then
there was no lah pen, heaven, hell, planet-sun-moon, mendemon. Then when Allah
decided to create Makhlukat, divided Noor-e-Mohammadi(s) created first into four
parts. (This Noor-e-Mohammade is almost same).
Created pen with lst portion
Created ink with the second
Created sky with the third and rest 4th part has again been divided into four partsCreated aerial Ferestha with lst portion.
Created Kursi with the second.
Created rest all Feresthas from the third, then,
4th portion has again been divided into four parts.
Created seven layers of space with 1st portion
Created heaven, tabak land with the second
Created heaven, hell with the 3rd and the 4th portion has further been divided into
four.
Created sight of honests with the first.
Created Noor of their Kalab (Marefat) with the second.
Created Noor of this Towhid with the 3rd portion Muhammadur Rasullulah.
Narrated from Imam Joinul Abedin, he from his father Hazrat Hossain®, he from
Why the name of Adam(A) is Noor–eMuhammadi with Noor of Adam
29
The Allah created Hazrat Adam and provided him with all knowledge. After attaining knowledge, he prayed to Allah, Oh Mabub my
foundation is Abu Muhammad that that means why branded me as
the father of Muhammad? I did not understand its mystery Allah
said: Oh Adam look at this. Adam(A), then raised his head in the sky
and looked at the Allah and saw the Noor of Hazrat Muhammad in
its screen. Seeing it, Hazrat Adam(A) asked, Oh Mabud, it is the
Noor of whom I am seeing? The Allah said, Oh Adam, it is the noor
of one prophet among your offspring. He is known as ‘Ahmed’ in
space and his name will be Muhammad(s) in the earth. If I could not
create him, you would also not be allowed, to create space and earth.
3.
4.
5.
6.
Amal of remembering Allah in each work
7.
The following Amals should be adopted to remember Allah Rabbul Alamin for each
moment. That means such kalams should be uttered in all works and deeds with
which the name of Allah is entangled, such as Inshmallah, if anyone invites anybody
and for acclaiming : Subahahallah,
During sufferings, problems:YaAllah.
At the beginning of work: Bismillah
If be pleased with anything: Masha’Allah’
If anyone drinks water or gives something-Jazakallah.
Awakening from sleep-La Ilaha Illallaha.
In reply to ‘Alhamdulillah’of:Yarhamu Kallah.
When anybody will ask what are you doing? In reply: TaoyakkaltuAlallah to make
Touba from sin-Astag Firullah
To make pledge:Allah BillahAllah
During marriage:Allah BillahTallaha
During marriage: Amantu Billah
When loves with anyone: La Habbu Lillah
During adieu: Fee Amanillah
During wanting panah : Naujubillah
Hearing death news: Innalillahe Aa Inna Ilaiha Rajeun
Let Muslim brothers and sisters of the world to contribute our mite in setting and
appeasing the Allah and his Prophet(s) be our only want and prime objective.
Foundation of moulding life would be made if life is started with determination.
1.
2.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
Pro-Rozaee Tariqat should remind
Alame Amar: Which created by the word ‘Kun’, and these
are invisible and hence Kkalab, Ruh, Chher, Khaji, Akhfa are
equivalent to Alama Amar.
Alame Khalak : Those created gradually and being felt and
18.
30
19.
20.
21.
visible. Viz: Nafs, water, fire, soil and air.
Kalab Jaha: Which is prepared by water, fire, soil and air is
called Arbare Anachher.
Moyamela: Names of open Amals are called Moamela.
Rabeta should only thought peer: Muhabbat is greatly achieved,
chhabaks inproved.
Fauafish Shayak: Obtaining it is very essential for salek. Following peer along with it is also essential, Tasawar of peer is
legal, but knowing peer as Hazer Nazer or thinking peer as
omniscient is illegal, Fahafish Shayak Aehila of Fahafir Rasul.
Shukar-Full peaceful state is called Shokar, talks of this state
cannot be document and not acceptable too. Viz-Telling Anar
Hoque of Mansur Khallaz®.
Elham: Which is exposed to Kkalab of aulias from the Allah in
awakening or sleeping position is called Elham.
Those gestures are exposed in Kkalab of Salek without any
Oaredat is called Wareda.
Reza: Affording danger and sufferings with joy is called Reza.
Taslim: Entrusting Zaher and Baten upon Allah and remaining
happy to what is made from the allah. Reza is the first stage of
Salek and last condition is Taslim.
Jekor & fekar: First stage of chhaluk is Jekor and Fekor is the
last stage.
Fakir: Who is not dependent on others without Allah and wants
Allah and only Allah.
Jajba: Attracting Kkalab towards Tazalee of the Allah.
Belayete Kamel: Connecting with the Allah following sacrificing everything is called Belayete Kamel.
Alame Nachhut: Alama Khalak and Shahadat and Mikame
Takhliat is called Nachhut.
Alame Malakut: Alame Rayb, Alame Mayani and Alame
Arwah is called Alame Malakut.
Alame Zabrut: Zabrut is the first Maratbar name of Allah and
Shaokat.
Alame Lahus: Lahut means Tayalliate Jate Pake.
Bat: Baht means only or Khalech.
Alame Ladunni: That Alame is obtained from the Allah with-
out attempt. Who obtains must have eligibility of shariat.
22. Achhal: Aehhal is called when relations with Allah is cemented
and not coming any trend.
23. Makam: Pro-Tariqat that chhabak obtains perfectness, name
of that place is Makam.
24. Sufi: Who does not allow to enter any other thinking without
Allah, keeping own mind sacred from all earthy things.
25. Akufe Zamani: Ashek will watch to own Kkalab whether Allah’s
Jikir is active? If it is active will do shokar otherwise make
tawba.
26. Okufe Kalbi: Keeping Allah’s Jikir always active.
27. Negahe Dast: Protecting Kkalab from present danger.
28. Nazar Bara Kadam: Caring to steps while walking and not to
see hither and thither.
29. Chhafar Daratan: Adopting behavior of Feresthas discarding
evil modes.
30. Okufe Adadi: Making Jikir without odd.
31. Yad Karad: Contacting heart with jikir.
32. Pachhan Fach: ‘La Ilaha” while breathing and ‘Illallahu’ while
taking breath or caring ‘Allah’ while taking breath or caring
‘Allah’ while taking and ‘Hu’ dropping.
33. Daira : A Mokam of Tariqa is called Daira such as Daira has
no direction and precedence. As such there is no direction and
precedence of Tariqat Makam.
34. Mohachheba: Pro-tariqat will always examine himself whether
any sin has been exposed by me.
35. Karamat: Those works against the behaviors of aulias are exposed called Karamat. Exposing Karamat is not a condition of
becoming aulia. If so, a lot of Beshra peers could be aulias.
There were a few disciples, not a single Karamat was not
exposed throughout their life. For this Hazrat Shahabuddin
Sarwarddi termed Karamatless aulia is better than Karamat
aulia. Biggest Karamat of the aulias is that achieving his nearness through appeasing Allah. Those are Beshra Fakirs, if any
abnormal incident is exposed is called Estedraj. Beshra Fakir
can never be aulia.
36. Kashf: It is also a part of Karamat. Kashf is of two kinds, one
37.
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39.
40.
41.
42.
43.
44.
45.
46.
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50.
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51.
is Kashafe Kauni and the second is Kashafe Elahi. It is Kashafe
Kauni by which state of any substance is known while Kashafe
Elahi means by which Allahism and Hakikat of his Sifaat and
Surate Mechhali exposed in the world.
Elham: It is Elham when any fact from Allah is exposed to
mind and Achhachha means raising from devil.
Bachhat: Getting influence of Faiz in Kkalab and achieving
progress in this regard.
Kabaz: Suspension of Faiz from the Allah for sometime.
Tazrid : Emptying own mind from all things of the world.
Tafrid: Leaving locality.
Morakaba: Making realization of energy Mutwazzah towards
Allah or feeling own ruh separated from the body. Such as :
searching becoming Mutwazzaha including knowledge, intellect and full attention and thinking in feeling which is not untouchable.
Uruz: Raising towards above (space).
Nazul: Descending towards below (land)
Morshed: Moallem of Shariat and Tachhuf.
Salek: Any nominated Tariqa Maskkari of Bujurgan.
Saluk: Trend of Bujurgane Dwin which is specified for Allah.
It is also called Tariqa.
Chillakeshi: Living 40 days solitarily. Its appeal is high in Chishtia
Tariqa for getting lazzat much in solitary zikir. It is best in other
Tariqa. Taking Chillakeshi is best in Mosque. Because it ensures Juma and Jamaat.
Wakef: Confining at any place while salek mosk or coming
any barrier, Salek should begin Zikir making pledge.
Tafaui & Estatfar: Tajalli means brightening or exposing while
esteta indicates becoming disappearance, a few aulias are
Bekhudi and remain in joy, then Tajallia Afjal or Tajallia Sefat
is exposed, again whenever become senseless as Tajallia Jati
is exposed. When disappearance is made, then engaged in own
earthly works. In short, Sefat Zaher of Nafs during estetar is
exposed, Sefat of Nafs during Tajalli is disappeared totally and
kkalab Sefat is stronger.
Halkaye Zikir: Making Zikir assembling together by disciples.
52.
53.
54.
55.
56.
57.
Belarate chhugra & Belayete Osila: Hazrat Muzaddide Alfasani
®’s Tarika. It caused Chhaycra Ilallahu Nasib. Other aulia
kerams called it Chhayere Fillah but it is not Fillah in Hakikat,
it is Chhaycre Jelale Asma and Chefate Ilallah.
Belayate Cobra: It is Belayet of the prophets. Tarika of
Mozaddedi Alfeshani® Asal Sayer of Asma and Sefat is made,
it is not available in other Tarikat.
Tawazzoh: It is called Tasir or influence how Beteni Tasir falls
upon kkalab, who is the follower of this path can realize.
Tawazzho is of four kinds 1) Estehadi 2) Ektechari 3) Elkayee
4) Enayekehi.
Sayere Ilallah: Alame Khalk, Alame Amar, Ahdiyat Sayer is
made in it.
Sayer Fillah: Sayer of Ahdiyat-is only made in it.
Sayere Anillah: All makhlukat from Ahdeyat Sayered in more
lower stage in it.
11.
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16.
Morakaba
Fayaz of Rozaee Tariqat
Rules of Morakaba: Should be performed in devoted mind sitting in a
solitary place.
Time: Bad Esha
Read this Ayat- at first, for seven times
(Aa Aati ullah Aa Atiur Rasul)
Sallu Alal Habibi (read 111times)
16 Amals
You must read seven times in morning and evening offering all legal
works like rescuing from worst poverty, problems and diseases, pardoning ensured sin, for Naz’aat, fulfilling any wish, trade and going
abroad, free from illegal impediments, wining in cases and protecting
from enemies etc.
1.
Ya Mukallibal Kkalabe Kallib A’lla Dinilca .
2.
Ya Rakibu
3.
Wahdina Oa Nazzinr Minal Kaomizzoalemin.
4.
Hasbunallah Oa Nimal Wakil.
5.
Ya Wahaab Habli Rishkam Bachetan Ya Basat.
6.
Allahummakfini Be Halalika Ann Haramic Wagnince Bi
Fadlika Amman Siwaka Ya Basetu Ya aaffarag Firgi Junbee.
7.
Bismillahillazi La Ya Dorru Ma Aa Ismihee Shain Phil Arade
Oall Fischamaye or Huyath chamiu Alim.
8.
Am Abramu Amrahamran Fa Innamubhimun.
9.
Bismillah Taowakkaltu Alallahe La Haola Oala Kuoata Illa
Billah.
10.
Ya Kaoeu Ya Ganiu Ya Aliu Ya waku Bismillahir Rahmanir
Rahim Ya Rabbal Azimebehakke Yaajraelu Ya Kuddus Ya
Hua.
Ya Badial Azayebe Bil Khairi Ya Badiu.
Allahuma Anta Rabbi La Ilaha Ilah Anta Khalak Tani Abduka
oa Ana A’la Ahadita Mastata, Tu Aujabika min Sharri
Masaua’tu Atu O Bulaka Biniomatika Alaika Oa Abu Bijanabi
Fagfinli Fainnahu La Yagfiruzzunuba Illa Anta.
Ama Ramaita Ij Ramaita, Ala Kinnallaha Rama.
Ya Rahmanu Kulla Shaieen O Oarchahu Oa Rahemah Ya
Rahmanu.
Illa Bich Bich Illa Mushkil Ahsan Illa Muskil Ahsan.
Ach Aluka Ya Allahu Ann La Taghwatal Halka Binnare.
Then blow on the hand and massage from head to chest, blow
three times on heart.
Niyat (Determination)
I am Mutaoazzubu towards my ruh, my ruh (heart) on the bless of
Shah Ali Roza® Kebla remains Mutaoazzuhu towards sky. May Faiz
of Hakikate Enabat come to any heart (Ruh) as per Nesbath of
Rozaee Tariqat from space.
Halat
Attention should be kept in mind that I have sit with the Allah and
Prophet (s) and Kaa’ba Medina Sharif during the said Morakaba
and his mercy come to my Kkalab. If remembering the Allah is forgotten, must plea for that. Push towards Kkalab below two fingers
of left breast during each Jikir. It will get Makame Tariqat Fayz.
Darud Sharif
Read 7(sevens times)
32
Allahuma Challe Ala Syedena Muhammadin Oa Sayeedel Oa Ala
Arshade Aolade Peer Noor Mohammad Ali Roza® Imamuttayekte
al Aoliaa Kamelin.
Don’t go to bed with unholy condition if works of this Tariqa. Fayz
Elham of Ruhajiyat may come at any time. If any body wants to
read Azifa of this Tariqa, prays Azifa on permission from the Rozaee
Huzur. And the women can take permission over phone, no need to
come.
Rasule Pak says two rakat namaz of night end is very precious than
the wealth availavle in the world. Nafal namaz of night could be
Faraz if sufferings and inconveniences for the ummats are not thought.
Who offers Tahazzud prayer regularly, his family works are completed easily, health remains intact and paves the way of his progress.
It is the first stair of achieliving Kamaliat. Any doa offered following
Tahazzud prayer is made granted easily. The door of Allah’s blessing
is opened during that time. Some Hadith told Tahazzud Namaz ‘Noor
of grave’. This prayer makes the mind of doing any evil deed, protects from dangers and problems. There are so many fazilats of the
prayer which can’t be ended in writing.
Fateha Sharif
Sura Fateha (3 times) sitting in prayer after Farz namaz of Bad Esha.
Sura Ikhlaz (9 times), Darud Sharif (7 times), Ya Allah, Saob of this
fateha Sharif present on their Ruh pak those expired after becoming
Aulia by their disciples including Hazrat Boro Peer Abdul Quader
Jilahi ®, Hazrat Khwaza Garibe Newaz ®, Shah Keyamuddin®,
Hazrat Shah Ali Roza ® alias Kanu Shah, Hazrat Shah Sharfat uUlah
Rozaee, Hazrat Shah Abdullah Hai Rozaee and Aolade Pak Caliphs.
Awabin Namaj
Six rakats after Magreb prayer, 12 rakats during the period and two
& two rakat each with this option “Nawatu An Usalia Lillahe Taalla
Rokatai Chalatil Awabin Sunnatu Rasulillahe Taalla Muhawazzihan
Ila Zihadil Kaa’batish Sharifate Allahu Akbor” Read Sura Fateha
once, Sura Ekhlas three in each rakat.
Fazilat: Fazilat of this prayer is much more. Achievement of one
wakt Awabin is equivalent to fasting in day and Nafal prayer in night
for 12 years.
Prayer (Munajat)
Allahumma Inni Ach Alukal Afoa Oal Afiata Oal Muyafata Fiddine
Oaddun Ya oal Akherah Innah Alu Kulli Shayeen Kadir.
Allahuma Tahhir Kalabi Ann Gairika Oa Nabbir Kali Bi Nure
Mahbbatika Abadan Ya Allah Ya Haiyu Ya Kaium La laha Illa Antu
Asaluka Ann Tuhya Kalabi Binure Mari Fatika Ya Allah.
(Rabbir Ham Huma Kama Rabbayani Sagira)
Read for three times.
Hefjul Eeman Namaj
Tartib of prayer (Namaz)
Tahazzud Namaz
Two rakats after Magrib with this Option
Nawaitu An Uchallia lillah Ta’alla Rakatei Ehalate Hefzil Eeman
Mufarazzilar Ila Jihajil Kaa’batish Sharifate Allahu Akbor’’-Sura
Fateha –once, Sura Ekhlas-6 times ,Sura Falak-once ,Sura Nas- once
should be offered in each rakat. Going to Sizda turning down Salam
should be read “Allahuma Suddidani Bil Eemane Wazfaz Alaiya Fe
Hayati Wa Bada Mamati Wayinda Ofati,ya ya Haiu Ya Kaiumu
Birahmatika Ya Arhamar Rahemin”. Fazilat who offers this prayer
regularly, his believe would remain Salamat, to be protected from
deceiving by devil during death, Eeman Salamate Khatema Bill would
be Khair.
Offering Tahazzud Namaz is Sunnat, but ‘Tahazzud’ is essential for
pro-Tariqats. At least from four rakats to 12 rakats two two rakats
on this option “Naoyaitu An Usallya Lillahe Tala Rakatai Salatil
Tahazzud Sunnat Rasulillahe Tayalla Motaoazzehan Ila zihatil
Ka’batish Sharifate allahu Akbor”. Three times ‘Sura Ekhlaz’ in each
rakat after “Auzu Billah, Bismillah, Subhahaka and Sura Fateha”
and at the end of Tahazzud read ‘Astegfar’ in more times with modest mind, but must watch towards non pair.
Fazilat: Prayer of Tahazzud is the prayer of great Fazilat. Who offers
this prayer regularly, such lucky man is rare in the world like him.
Hohy Hadith Sharif says-grave of Tahazzud Namazi would be broadened upto seventy yards and would remain enlightened excess to
expectation.
Eshrak Namaj
33
Four rakats, two & two rakats before becoming sun lighter severe
with this option “ Nawaitu An Usalia Lillahe Taalla Rakatai Salatil
Eshrak Sunnatu Rasulllahe Taalla Mutawazzihan Ila Jihatil Kaa’batish
Sharifate Allahu Akbor”. Sura Fateha once and Sura Ekhlas-3 times
in each rakat.
Four rakats can be completed in two options.
Fazilat: Offering of four rakats of Eshrak prayer after sun rising sitting in meditation of the Allah offering Fazar prayer is equivalent to a
hajj and a umrah. Allah Pak would fulfill all his hopes of that day upto
evening and order to construct seventy amorous houses in the heaven.
teach you any subject for good in dwin and Dunia?
Abbas, in reply, said-yes, of course, then Hazrat(s) said you must
offer four rakat Nafal namaz. That means four rakat- “Salatuttasbeeh’
Nafal namaz which must bring good to your dwin and Dunia. Therefore all ables should offer one time daily and unables once in a week,
if unable once in a month, if more unable once in a year. Because it
is very Fazilat and Barkat namaz. Lucky man won’t leave such pure
work while alive (Meshkat).
Doha or chasht Namaz
Four rakats or two rakats each from Eshrak Namaz to noon with
lone option “Nawaitu An Usalia Lillahe Taalla Rakatayi Salatid Doha
Mutawazzihan Ila Jiatil Kaa’bation Sharifate Allahu Akbor”.
Alhamdur Par was Shamsa, Oyallaile, Owaddoha, Alam Nashrahlaka,
each sura for once rakat or three time sura Ekhlas in every rakat.
Fazilat: Who offers this namaz regularly he would never be in poverty. Allah would make his condition solvent day by day. Rasule Pak
said Allah Pak created the mankind with 360 (three hundred sixty)
joints very tactully so each and every person should offer four rakats
of namaz.
Salatul Aulia
Hazrat Khizir (A) taught this namaz to an aulia kamel named Hazrat
Imam Zahed Ahmed.
Hope of mind must be fulfilled of two rakats of Salaful Aulia is offered after Fazr prayer on any purpose of the world.
Option-Nawaltu An Usallia lillahe Taala Rakati.
Salatu Aulia Naful Mutwazzihan Ila jehatil Kaba’tion Sharifate Allahu
Akbor.
Sura Fateha -7 times, Sura Kaferun-once in first, rakat, Sura Fateha7 times, Sura Eklash-once in second Rakat, Kalema Tamzid-10 times,
Ya Aoyasal Mushtagisina-10 times after prayer.
Salatut Tasbih
Four rakat namaz: two two raket or four rakats with this option
“Nawaitu An Usalliya Lillahe-taala, Rakatai, Salatit Tasbi (nafal)
Mutawazzihan Ila Jihatil Kaa’batish Sharifate Allahu Akbor:
Firstly “ reading saana” with option Kalema Tamzid (Subha nallah
Owal Hamdu Lillahe Oala Ilaha Illallahu Allahu Akbor-15 times. Then
Auzubillah Bimillahe ten times after Sura Fateha
Without reading no other Sura, on realizing Ruku Tasbih in Ruku-10
times, standing from Ruku, “Rabbaha Lakal Hamd”-10 times ten
times ending Sajida Tazbin in first Sijda, ten times before second
Sajida and after first Sajida, ten times again after realizing Tasbih
going to second Sajida, a total of 75 times. Again 15 times in standing, then a total of 300 (three hundred) times Tasbih should be read in
4(Four) rakats as per aforementioned rule. Sura Takasur, Asr, Nasr,
Kaferun, Izajul Zalat, Owal Aa’diat s Ekhlas Aster ‘Alhamdur’ one
sura in each rakat or three times Sura Ekhlas can be read in each
rakat.
Fazilat: Hadith Sharif said those will offer “Salatultasbeeh” namz,
Allah will pardon their Sagira, Kabira, Zahera, Batena, willing or unwilling sins. Rasule Pak(s) told to his uncle Abbas® oh uncle, am I
Saltutwaba
If anybody comits sin, he should offer two rakats prayer with the
option of ‘Salatutwaba’after Aju, at first, and bath. Doa Astag Ferollah
Rabbi Min Kulli Jahbeo O Atubu Ilaihe. Then say raising two hands
to the Allah “Allahumma Inni Atabu Ilaika Minha, La-arjero Ilaiha
Abadan, Allahumma Magferatuka Awsao, Rin Junobio-Rahm Atkka
Araza Inda Min Amalee” and must pledge to the Allah not to do
such sinful act in future and beg pardon to him with sincerity.
Realize ‘Omree Kaza’ in time
34
Dear Muslim brothers and sisters, please remember after death discarding earthing illusion. Death may come at any moment. So you
must cautious during remaining with attaining adultness. But alas,
we, most of us, donot pay heed to prayer. Many days months and
years have been passed off, such way from our life and may Wakta
Namaz has become ‘Kaza’. There is such man that, those did not
offer a wakt namaz thuough out their life. Time is still available, please
go to his dargah without delay, do cry, Towa sincerely and be active
to realize excluded prayers.
Do assess silently, how wakta Namaz has made ‘Kaza’. Later all
excluded prayers should make Kaza possible early so far. Offer Kaza
along with Wakta namaz daily possible so far. Pray Kaza namaz not
offering Nafal and Sunnate Gayab Moakkada. Remember, nafal
namaz won’t yield anything if Kaza namaz remains unprayed.
Many thought that realization of life long Kaza is possible if
four-rakat nafal namaz with Omri Kaza before juma prayer or during Ramadan or Shab-e-Barat. But it is a false idea. So many namaz
have been made Kaza during the life, all should be offered. But it is
not so many difficult task. If regular Kaza along with five wakt prayer
daily, all Kazas will be offered within short days. It is mentioned that
there is no Kaza of Sunnat and Nafal, only Faraz and Bitar Kaza
should be offered.
Easy process of realizing Kaza : One day Kaza or Kaza
of a few days can be offered together along with each Wakth namaz.
Such as Kaza should be offered as rakat possible so far before
Owaktion prayer of Fazr. If ten rakats- two rakats each is read,
Kaza for five days is completed. Fazr Kaza should be offered before
Waktia Sunnat and Faraz, not later on. Such as two rakats four rakat
each is read before Johr Wakth Faraz namaz, Zohr Kaza for five
days is completed. Twenty rakats four rakat each before waktia faraz
in Asr wakth is read, Kaza for five days is finished. If fifteen raket
three rakat each after waktia prayer during Magreb is offered Magreb
Kaza for five days is completed. Four rakat Esa Faraz after or before waktia Namaz during Esa Namaz and three rakats Bitar Kaza
is offered for five times, Kaza of five days is completed. If offering
continues so way, all Kazas of life would be completed, Inshallah,
within a few days. But it is not a limited rule. More or less can be
offered as your suitable time and opportunity.
Eemam, Ali Roza ® narrated an easy process of offering Kaza so
that the people can offer Kaza prayers most easily. The process is as
follows.
 Offering Tasbih once only in Ruku and Siza.
 Returning Salam offering “Allahuma Salle Allah
Muhammadin Owa Alihi” only after Tashahad in last sit ting.
 Going to Ruku offering “Rabbe Igfirali” once or thrice only
in place of Duaa Kunute in Bitr prayer.

Option-Kaza of that wakth will be offered, continued op
tion from first Kaza of that wakth should be offered with option.
Ashtekhara Namaz
35
If anyone hesitates any work to be done or not and fails to realize its
goodness or badness, Ashtekhara, so, should be done in the following
way. What is duty, by the grace of Allah, can be known by dream
with seven times. Doing Ashtekhara before any task is Sunnat (essential). Two rules of Ashtekhara are stated below.
1) Wearing fresh dress during sleeping at night and sitting on the bed
must offer Suraye Allah Kumuttukasore with Bismillah thrice and do
option Ai Allah, you apprise me of results of that work by the grace
of this Sura and Barkat. Then you must lie leftward towards Kebla
keeping head northword. If such is made three nights continuonsly,
by the grace of Allah, you must be apprised of results of work.
2) If it does not possible in three nights, must seven nights.
You must do azu and wear fresh dress before sleeping at night, two
Rakats Ashtelchar prayer should be offered with option.
Option-“Nawatu An Usallia Lillahe Ta’ala Rakat Salatil Ashtekhara
Sunnat- Rasulillahe Ta’ala Mutawazzehan Ila Zihatil Ka’batish
Sharifate Allahu Akbor. Sura Kaferun in 1st rakat after Sure Fateha
and Sura Akhlas in 2nd rakat. Then offer following dowa seven times
praying Sura ‘Ash Shamsa’ lying sleeping keeping mouth westward
and head northword on the bed.
Doa: Allahuma Inni Astakhiroka Bi-Ilmika O-Astak Diroka Bi
Kudratika Aa-Ta’lamu-Wa-La-Alamu-Wa-Ashta Allamul Guyab.
Allahumma Inkunta Ta’lamu Anna Hazal Amra Khairulli Fee Dini
Wa Duniyayee, Aa-mayashi, Aa-Akebate Amree Fakaddirs Lee, Wa
yashirahu Lee, Summa Barikalee Feehe, wa-In Kunta Ta’lamu Anna
Hazal Amra Sharrul Lee Fee Dwini, o-Duneyaee, O-Mayashi, OAkebati Amri Fakaddir-hkli yaschiruhulee, Summa Barikalee Feehe,
Wa In Kunta Ta’lamu Anna Hazal Amra Sharrul Lee Fee Duini, Wa
Dunyaee, Wa Mayashi, Wa-Akebate Ameree Fakadirhulee, Wa
Yachhir-huli, Summa Barikalee Feehe, Wa Inkunta Ta’lamu Anna
Hazal Amra Sharrullee Fee Duinee, Wa Dunyayee Wa-mayalee, Aa
Akabate Amree Fasrifahu Annee, Wa-Asrifnee Anhu, Wa
Kaddirhulial Khaira, Haisu Kana Summa Ardenee Bihee.
1)
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Branches of Eeman are as follows
Eeman(Belief) on Allah.
Belief on Nabi Prophets
Belief on Feresthas
Belief on Supernatural books
Belief on Taqdir
Belief on afterlife
Belief on Keyamat
Belief on resuscitation as well as Hashar after death.
Belief on heaven and hell.
Faraz (Duty) of loving the Allah.
Fearing the Allah.
Expecting merey (Rahmat) to the Allah.
Confidence or Tawakkul to the Allah.
Love to Rasullah(s)
Honouring Rasulullah(S)
Deep love to Dwin. Such as attaching priority to burning than back to Kufri.
Searching Knowledge.
Expanding and extending knowledge
Honourring Quran Majeed.
Neat and eleaning
Five-wakth namaz
Giving Zakat
Observing fasting
Remaining Etefaq
Performing Hajj
Doing Zehad
Fighting against enemies in Islame war
Surisisng in the battle field and not fleeing away.
Giving Baitulamal one fifth of ganeemat goods.
Freeing slaves
Offering Faraz
Thanking of huge Niyamat of Allah
Fulfilling promise and manat
Refraining from falsehood, cynicism and chogal Khuri
Protecting deposit
Knowing and obeying killing of men ‘haram’.
36
37) Maintaining place of secret organs.
38) Not to do theft, dacoity and taking bribery that means surving
from illegal earnings.
39) Discarding harams forbidden food and drinking
40) Not using haram dress and utensil made of gold and silver
41) Not doing anti-Islamic sports and mockeries.
42) Adopting mid-policy and avoiding achieving wealth in illegal (Balil) means
43) Dealing out- violence,enviousness.
44) Not destroying honor of men
45) To do work with Ekhlas and devotion and discarding greedy
trend.
46) Coming satisfaction in proper task and dissatisfaction in sinful act.
47) Making Towba for pardoning sin
48) Doing Korbani (sacrifice) and Akika.
49) Allegiance to director and leader
50) Living grouplife, and not to be severed.
51) Issuing proper justice or disposition.
52) Order in honest work and forbid in bad work.
53) Cooperating to proper and welfare–oriented tasks
54) Shyness
55) Servicing and caring to parents
56) Realizing rights of relatives
57) Possessing virtue of good character
58) Making good behaviour woth slaves and servants under you.
59) Realizing rights of servant, slave and lord.
60) Realizing rights of offspring and family
61) Taking nearness and cooperation of respected persons, salut
ing and hand shaking.
62) Replying to Salam
63) Providing service to patients
64) Participating in Namaz-e-janaza.
65) Replying of Alhamdulillah
66) Alooping from Kafer and conflictors.
67) Realizing honour and dignity of guests.
68) Realizing dignity and rights of neighbours.
69) Secreting defects of men and not exposing
70) Maintaining patience in dangers and sufferings of Ebadat.
Illahu
1200 times
Al Maliku
41 times
To be read on Wednesday after Fazr prayer
Ya Haiu
100 times
Ya Kaiyumu 100 times
Illahu
1200 times
Al Maliku
41 times
To be read on Thursday after Fazr prayer
Ya Jul Jalale Owal Ikram 100 times
Illahu
1200 times
Al Maliku
41 times
N.B :- Efforts to offer nafal namaz must be done possible so far.
Specially the Tahazzud Namaz. Since Tahazzud Namaz is one of the
mediums of developing spiritual relations between the Allah and the
men importent Nafal prayer.
Weekly “Sabak of Silsila”
of Tariqated disciples of
Oshkhain Alinagar Razaee Darbar Sharif
Ashtegfar 11 times, at first, then 11 times Darud Sharif should be
offered. Later Tasbihe Fatima daily after Fazar and Eshr prayers
only.
Subahanalla 33 times, Alhamdulillaha 33 times, Allahu Akbor 34 times,
La Ilaha Ilaha Ilallahu Muhammadur Rasulullah once, Later Sabak
of Tariqat.
Friday after Fazar prayer
Ya Allah
100 times
Yallahu
1200 times
Al Maliku
41times
Besides, two rakats Eshrak prayer after Fazer namaz after sun rising daily and six rakats two rakats each Salatul Awabin prayer after
magreb Faraz and sunnat.
Saturday after Fazar prayer
Ya Rahamanu 100 times
Ya Rahimu
100 times
Ilahu
1200 times
Al Maliku
41 times
Sunday after Fazar prayer
Ya Ahadu
100 times
Ya Wahedu
100 times
Illahu
1200 times
Al Maliku
41 times
Monday after Fazar prayer
Ya Samadu
100 times
Ya Fardu
100 times
Illahu
1200 times
Al Maliku
41 times
To be read on Tuesday after Fazr prayer
Ya Hannanu 100 times
Ya Mannanu 100 times
Khatme Gausia Kabir
Big Khatam
Reading 1111 times Allam Nashrah Laka-
37
Then the rest should be offered as per abovementioned rules. Then,
a shirni (Halua) should be made of three ingredients (rice, sugar and
white misry) and must be kept in 41 pots separately. Then the following Khatam Sharif should be completed once and fateha in a vessel
which would be 41 times.
Fateha is as following :1) Ilahi Behurmate Sayad Muhiuaddin Abu Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
2) Illahi Behurmate Muhiuddin Abu Muhammad Sayad Abdul
Quder Jilani Shaiyan Lillah.
3) Illahi Behurmate Moulaha Abu Muhiuddin Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
4) Illahi Behurmate Khwaza Abu Muhiuddin Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
5) Illahi Behurmate Sheikh Muhiuddin Abu Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
6) Illahi Behurmate Sultan Muhiuddin Abu Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
7) Illahi Behurmate Sha muhiuddin Abu Muhammad Sayad Abdul
Quder Jilani Shaiyan Lillah.
8) Illahi Behurmate Kutub uhiuddin Abu Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
9) Illahi Behurmate Darbesh muhiuddin Abu Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
10) Illahi Behurmate Gaus muhiuddin Abu Muhammad Sayad Abdul
Quder Jilani Shaiyan Lillah.
11) Illahi Behurmate Shahen Shah muhiuddin Abu Muhammad
Sayad Abdul Quder Jilani Shaiyan Lillah.
12) Illahi Behurmate Mahbube muhiuddin Abu Muhammad Sayad
Abdul Quder Jilani Shaiyan Lillah.
Extracted from Persian book written by Hazrat Shah Sufi
Allama Syed Ali Raja alias Kanu Shah®
Tarteeb of Khetme Khaze Gaan
Following Khatwn Sharif should be read on Wednesday or ThursdayTwo rakat Tahiyatul Ozur Namaz with sanctity at first and its achievements must given Baksh to Huzur Akram Sallallahu Alaihi Oassalam.
Then two rakat namaz. Sura Adduha with Sura Feteha in first rakat
and Sura Fateha and Alam Nashrah in second rakat and give Sawab
Baksh to sacred Ruh mubarak of Huzur Sallallah Alahi Wassallam.
Two rakat Nafal namaz as Hadiya for Khazegane Buzurgus. Ayatul
Kurshi should be read along with Sura Fateha in each rakat.
Then read following doas for ten times.
38
Pak Hazrat Khwaza Khazergan Khwaz Bahauddin Naksbandi
Halkaye Aulia Bahauddin Hakratirbila, Bahanddin Asheke name
Khoda, Bahauddin Maqbul Dargahe Ilah, Bahauddin Khwaza Jemin
Wa jaman Bahauddin Khwaza Makeen O Makan, Bahauddin Rafiul
Qadar Dawraeen, Bahauddin Sebebe Doulat Waddin, Bahaudin
Khwaze Bala Gardan, Bahauddin, Khwaza aaibul Visan, Bahauddin
Khwaza Mushkil Khosha, Bahauddin Khwaza Sahebe Dawa
Do Niaz as per Fatiha.
Then read Sura Fatiha once, Sura Eklas thrice and aforementioned
Darud Sharif. Fatiha Tabarruk must feed any student. If you are
unable, must feed a musalee. But be cautious, don’t feed any lier,
Fasik or Benamazi.
1) Ya Mufihattal Abwob 2) Ya Musabbibal Asbab 3) Ya Mukkallebal
Kulub Wal Absar 4) Ya Khalekal Laile Wannahar 5) Ya Daleelal
Mutahayeerin 6) Ya Giasal Mustagesina Agichani War Shidni Wa
Tawakkal Tu Alaika Wa Billahil Aliyeel Azim Bihakki Yaka Na’budu
Yaka Nastayeen. 7) Then Sure Feteha with Bismillah for seven times
and following Darud Sharif for hundred times. 8) Allahumma Salli
Ala Muhammadin Nabiyal Ummeye Wala Alihi Wa Ashabihee
Wabarik Wa Sallim 9) Then must read Alama Nashraha Laka with
Bismillah for 79 times 10) Sura Ekhlas with Bismillah and 11)
Abovementioned Darud sharif once.
1) Ya Kafial Muhimmad 100 times.
2) Fasaihil Ya hahi Kulla Sabin Behurmatc Sayeedil Abrar Sahhil
100 times.
3) Ya Kajial Hazat 100 times.
Then pray to Allah for resolving own problem, Allah must allow.
Fateha over the ruh of Huzur Akram Sallallahu Alaihi Wasallam and
Khezegane Kerams by anything after being separated from this
Khatam. Oh Allah, may its result reach to the Nabi Karim Sallallahu
Alaihi Wasallam and his families, Sahabaye kerums, Azwaze
Mutahharah Aar, generations. Please send to the ruh of Hazrat
Khazegan Buzurgawar Kuddisallahu Sirrahul Aziz.
Specialy Arwahe Mukaddas Khwaza Abdul Khaleque Azdawani,
Hazrat Khwaza Ares-Rafkari, Hazrat Khwaza(Baha) Baba Samisi,
Hazrat Khwaza Syed Amir Kulal, Hazrat Khwaza Amin YusufHamdani,Rohe pak, Hazrat Khwaza Sultan Bayzeed Bostami, Ruhe
39
Khatme Khazegan Sharif
Written by four-tariqa
Peer Shahsufi Syed Ali Raja ®
It has been circulated for the benefit of all included in Tariqat for
proteeting from all dangers and problems. Khatme Khazegan is best
them all kinds of Omliat to protect from all dangers and problems and
diseases and realize all Nekmchud. Many Aulias asked to read this
Khatam at the time of diseases, dangers and problems. They also
showed doing amal themselves. Thousands of people experienced it.
Rules of Khatme Khazegan
40
This Khatm can be read only any day of the week, but it is best to
read on Monday, Thursday and Friday after asr prayer. It’s Khatm, if
there is ability and opportunity, to be better pure days, five days,
seven days and above. This Khatm can be read at any time of the
day. But it is not just to read when prayer and telwat Sezda is prohibited. If there is no scope to read Khatm after Asr prayer, those are
interested to read Khatm, can read two rakats nafal namaz. There is
no limit on reading Khatm with how many men.
But it can be read with seven, nine, if necessary, above more.
At first1) Astagfirullaha Rabbi Minkulli Janhiiown Atubu Ilaihi- 11 times.
2) Full Suraya Fatiha 70 times.
3) Darud Sharif 100 times.
4) Suraye Alam Nash Rahlak complete 19 times.
5) Suraye Kulhu Allah full 1000 times.
6) Suraye Fatiha full 70 times.
7) Darud Sharif 100 times.
8) Fa-Sahhil Ya Ilahi Kulla Soabin Behurmatte Nabie Sayedil
Abrar 100 times.
9) Sahhil Bifadlika Ya Azizu 100 times.
10) Ya Ksial Hazat 100 times.
11) Ya Kafial Muhimmat 100 times.
12) (Ya Dafi yal Baliat) 100 times.
13) (Ya Rafi Addarazat) 100 times
14) (Ya Muhallal Mushkilat) 100 times
15) (Ya Musabbibal Asbab) 100 times
16)
17)
18)
19)
20)
21)
22)
(Ya Shafial Amraj) 100 times
(Ya Mujibaddawat) 100 times
(Ya Mufattihal Abwabi) 100 times
(Rabbi Inni Maglubun Fantasir) 100 times
(Ilahi Bihurmati Gawsa Agichanui O Amdudni) 100 times
(Inna Lillahi Wa Inna Ilaihi Raziun) 100 times
(La Ilaha Illa Anta Sobhanaka Inni Kuntu Minazzoalamin) 100
times
12)
13)
14)
15)
Kasiday Gausia Sharif
Bismillahi
Assalam Ay Nure Cshame Ambia
Assalam Ay Badshahe Aulia.
Marhaba Ya Gause Azam Marhaba
Marhaba Ya Kutube Alam Marhaba
1) Sakani Hubbu Ka’satil Bisalee,
Fakltu Likhamrati Nahvi Ta-Ali Assalam
2) Sa Aat- Wa Mashat Li Nah Li Fi Kusin,
Fahimtu Bisukarati Bainal Mawali. Assalam
3) Fakaltu Lisayeril Aktabe Luman.
Bihali Wakhkhulu Antum Rizali Assalam
4) Wa Hummu Washrabu Antum Junudi,
Fasakil, Kaome Bil Wafi Malali. Assalam
5) Sharibtum Fudlati Mim Beidi Sukri,
Wala Niltum Ulubbi Wattesale. Assalam
6) Makkamukumul Ula Jam Aan Walakin,
Makami Faukakum Ma Ja’ala Ali, Assalam
7) Ana Fe Hazratit Takribe Wahdi,
Yuarrifuni Wa Hasbi Zul Zalali. Assalam
8) Anal Ba Ji Ashhabu Kulla Shai hin,
Wa Manza Fir Rizale. U’ta Msali. Assalam
9) Kasani Khil Atam Bitaraji Ajmin,
Wa Tawajani Bitijanil Kamali. Assalam
10) Wa Attaani Ala Sirkin Kadi Min,
Wa Kalladari Wa Aa’tani Suali. Assalam
11) Wa Wallalla Nee Alal Aktabe Jamun,
16)
17)
18)
19)
20)
21)
22)
23)
24)
25)
26)
27)
28)
41
Fa Hukmi Nafezun Fee Kulli Hali. Assalam
Walau Alkautu Sirri Fee Biharim,
Lasa Ral Kullu Gaoron Fee Jawali, Assalam
Walau Alakaitu Sirri Fee Zibalin,
Ladukkat Oakh Tafat Bainer Rimalee, Assalam
Walau Alkaitu Sirri Fauka Narin,
Lakhamadat Wah Tafat Min Sirre Hali, Assalam
Walau Alakaitu Sirri Fauka Maitin,
Lakkama Bikudaratil Moula Ta’ali, Assalam
Wama Minha suhurun Au Duhurun,
Tamraru Watankkadi Alla Atali. Assalam
Watukh Biruni Bima Ya’ti Wa Yazri,
Wa Tu’limuni Fa Aksir An Zidali, Assalam
Muridi Him Watib Wastah Waganni,
Wa Ifal Ma Tashall, Fal Ismu Ali. Assalam
Muridi La Takhat Allahu Rabbi,
Atani Rif Atan Niltul Mahali.Assalam
Tubuli Fichhamaya Wal Arde Dukkat,
Wa Sha’usuch Saadate Kad Badali. Assalam
Bila Dullahe Mulki Tahta Humki,
Wa Wakti Kabla Kablee Kad Safalee. Assalam
Nazartu Ila Biladillahe Jaman,
Khardalatin Ala Hukdmittesali. Assalam
Wa Kullu Olieen Ala Kadmin Wa Inni,
Ala Kadmin Nabi Badril Kamali. Assalam
Muridi La Takhaf Washin Fainni,
Azmun Katilun Indal Kitali. Assalam
Darastul Ilna Hatta Sirtu Kutuban,
Wa Niltussa’ Da mim Maulal Mawali. Assalam
Faman Fi Aulia Illahi Misli,
Wa Man Fil Ilme Wat Tasrife Hali. Assalam
Kazu Ibnnr Refayee Ka-na Minni
Faiyasluku Fee Tariki Wash Tigali. Assalam
Rizarul Fee Hawajiri Him Siamun,
29)
30)
31)
32)
33)
Wa Fi Zulamil Layalee Kal La Ali, Assalam
Anal Hasani Wal Makhda’ Makkami,
Wa-Akda- Mi Ala Unukir Kamali. Assalam
Wa Abdul Kaderil Mashhkr Ismi,
Wa Jaddi Sahebul Ainil Kamali. Assalam
Anal jilee maliuddin Ismi,
Wa Jaddi Sahebul Ainil Rajali. Assalam
Takabbalnee Wala Tardud Shuali,
Agisani Syedi Unzur Bihali. Assalam
Fahallil Ya Elahi Kulla Sa’bin,
Bihakkil Mostafa Badril Kamali. Assalam
42
Mahbube Khodeke Wasthe.
Jindegi Meri gugar Ho Zohad Otakwa Me Khoa shahe Zahed Pakshi
An Be Reya Ke Wasthe.
Sheikh Kaden Shahe Arbar Sarbarahe Asfia Khwaza Darbishe
Muhammad Mahl Ukake Wasthe.
Khwaza Makhdume Jahan O Peere Peerane Mogan Abdul Ahad
Peere Makhdum Atkiyake Wasthe.
Sayeede Shah Alfe Saki Peshware Kamelao Aor Shahe Masum
Chisti Ba Khodake Wasthe.
Shahe Abdullah Olia Pak Seerat Pak Dil Khazaye Hasan Sufi An
Ba Ziake Wasthe.
Khazaye Abdul Rahim Magfur Au Rahnumake was The Shah
Amanat Munaimee Khan Rahnmake Wasthe.
Sarguruhe Aulia O Tajedare Asfia.
Shah Kiamuddin Nakiul Atkiyake Wasthe.
Wakefe Sifrre Hakikat Shah Sufi Ali Roja orfe He Kanu Shaha Ramje
Khodake Wasthe.
Sharfat Ullah Shah Rojayee He Olia Namdar
Shahe Abdul Hai Rojaee Khosh Adake Wasthe.
Hazrate Shah Noore Alam Peer Ho Rawshan Jameen Aor Shah
Ekram Rojaee Peshwake Wasthe.
Okhshade Muzku Ilahi Duzaha Mbre Khata sab Mashayekhe Tariqat
Auliake Wasthe.
Khorshed Ullah Peerzada Orf He Rojaee Huzur Sahebe Kashaf
Karamat Ba Safake Wasthe.
Shazra Sharif
Silfilaye Chistia Rajaya
Extracted Shajra from ocean of knowledge written by
Babajan Kkebla
Bismillahir Rahminir Rahim
Ya Elahi Afni Shane Kibriake Wasthe
Khol De Babe Enayat Be Nowake Wasthe.
Rahmate Alam Janabe Mustafake Wasthe
Shafaya Roze Jaza Khairul Warake Wasthe.
Halle Kar Mushkil Hamare Dafaya Kar Ranj O Alam
Haidare Karrar An Shere Khodake Wasthe .
Husan Kar Akhlak O A’mal Neki Towfiq De
Hazrat Shah Abde Wahed Aor Fujail Ibne Ayaj
Ibne Adham Aur Khozaika Askhiake Wasthe .
Khwaza Habaira Aminuddin Olia Nadar
Dainuri Mamshade Khwaza Ba Safake Wasthe .
Nu’shahe Majlishe Oswshak Sahebe Oisul O Refak
Khwaza Bu Ishaq Shami Ba Wafa Ke Wasthe.
Sayeedi Abdale Ahmed Ba Jamal O Ba Kamal Chstiya Khwaza
Muhammad Jul Atake Wasthe.
Rownak Iwane Chisti Nasere Dwin Julkaram Bu Yusuf Hasani
Hossaini Moktadake Wasthe.
Khazeya Moudud Chisti He Amire Ka Rawa
Sharfudi Darbeshe Au Mehere Khodake Wasthe.
Arefine O Kamelike Peshwa O Rahnuma Khwaza Osman Harooni
Jille Khodake Wasthe.
Shah Sawa Ishke Muhabbah Sar Gorohe Kutube Aktab Bakhtiar
Sadrul Ullake Kameleen Wasthe.
Ganjinaye Ma Refat Aor Ma Dane Ishke Khoda A Farid Ganje
Shekor Ganje Safa Ka Wasthe.
Masta Kar Muzke Khodaye Ishk Ki Maise Teri A Nezamuddin
43
44
45
Fakhre Arab Muhammad Sallu Ala Muhammad
Kahful Umam Muhammad Sahe Heram Muhammad
Bahre Karm Muhammad Sallu Ala Muhammad
Ganze Safa Muhammad Gange Wafa Muhammad
Kane Haya Muhammad Sallu Ala Muhammad
Lutfe Khoda Muhammad Nurul Huda Muhammad
Khairul Ware Muhammad Sallu Ala Muhammad
Marhabaya Marhabaya Marhabaya Marhaba Jaddul Hasane Marhaba.
Marhabaa Marhabaya Marhabay Rahmatullil Almeena Marhaba.
Khatme Foigambara Poida Huye
Ifte Khare Inso Jan-Poida Haye.
Zinki Aaondok, Khabar Esane Dee
We Nobi Ba Izzo Shan Poida Huye.
Wa Hua Pooduye Zinki Wasthe
Sab Jamino Aasman Poida Thuye.
Awalino Akherike Peshoa
Muktadaye Mursala Poida Thuye.
Hei Muhammed Aaor Ahmad Zinka Nam
Oih Shafic Acia Poida Huye.
Ya Hey Zikre Moulude Khairul Anam
Momino Aao Yohe Waqt Keyam.
Ya Nabi Salam Alaika-Ya Rasul Salam Alaika
Ya Habib Salam Alaika-Salawatullah Alaika.
Ashraqal Badru Alaina- Wakhtafat Minhul Buduru
Musla Husnik Maa Raaina Kattu Waz Hassurari.
Nure Haq Chhey Nure Ahmed Sabehhe Behatar Sabse Amjed
He Ro On Hoq Ki Behud-Salwatulluh Alaike
Anta Shamun Anta Badrun-Anta Nurun Paoka Nury
Anta Iqsiru O Gali-Anta Misbahu Suduri,
YaHabib name- Peyara-Arsh for Hoqne-pokara
Sachehhey Poy gambar He Hamara-Salawatullah Alaikaa
Mai Ira Wazhaqa Isaidee-Yakarimal Wale aiyne
Houzuka Safi Mubarrak-Birduna Yaman Nushuri
Du’zahaki tomke Shahi-Ispe he Hoq Gaoyoahi
Sab khaduyel Badshahi-Salawallah Alaika
Following Milad from the Milad NaamaAs composed
of the Miladnaama of Toriqa Raza Oskhaingiri of
Allama Syed Ali RozaAlias Kanu Shah (RH)
Bismillahir Rahmanir Rahim
Innallaha Wamalayikatahu Eusalluna Alannabiyee Ya Aaiyuhallagina
Amanu Sallu Alaihe Wasallim Tasleema.
Read the following Darud Sharif for a few times
SallallahuAla Saiyoaina Muhammadin Walihi OAsha-Bihi Wabaraka Wasallam.
Salatun Ya Rasulallahu Alaikum Salamun Ya Habibullah Alaikum.
Wlidal habibn wamsluhu liuladu
Wlidal Habibu Wakhaddus Yat Warradu.
Wlidal Habibu Mukahalan Wa Muttayaban
Wannuku Min wagnaitihi Yat Waqqadu
Vlidalagi Laolahu Ma-Zukiran Nuka
Kalla Wala Jukiral Hima-Wala Maa-hadu
Ha-jallag Laolahu Ma-jaharal Kuba
Kalla Wa Kanal Muhas Sabu Yuksadu
Ya Rabbi Salli Wa Sallim Dayeman
Abadan Ala Nabiyika Khairil Kholi Kullehim.
Assalam Aai Awale Khalke Jahan
Assalamu Aai Akher Koun Mokan
Assalam Aai Waline Awalin
Assalamu Aai Akherine Akherin
Assalam Aai Shafie Rosey Zaza
Assalam Aai Hashere Khole Khoda
Assalam Aai Sarwaye Suniao Deen
Assalm Aai Rahmatu 1il Alameen.
Shamsud Doha Muhammad Badrud Doza Mohammad
Nurul Huda Muhammad Sallu Ala Muhammad
Toaha Laqab Muhammad Ali Nasab Mahammad
46
1. Mostafa Jane Rahmat-Pey Lakho Salam
Shamye Bazme, Hedeyet, Pe-Lakho Salam
2. Ummatet Ummalet lab Pey Zari Raha
Naz Bordare Ummat Pey Lakho Salam
3. Ham Goribu Ki Aqqa Pey be hod Dornud
Ham Fakiru Fi Sarwat Pey Lakho Salam
4. Gause Azam Imamut Tuqqa Wanuka
Jalwayw Shane Rudrat Pey Lakho Salam
5. Zinki Mimbar Huyee Gardane Aaulia
Us Kadam Ki karamat-pey Lakho Salam
6. Khazaye Khaze Gaan Khaza Goribe Newaz
Us Muinuddin Millat Pey Lakho Salam
7. Syedi Hazrate Baba Ali Shah Raza
Aftabe Behayat Pey lakho Salam
8. Syedi Hazrate Kebla Sharfatulluh
Unki Shane Belayet Pey Lakho Salam
9. Jumla Aaoliyae Tariqat pey Ranshan Dorud
Chare Khalifaye Hazrat-Pey Lakho Salam
10. Syedi Hazrate Nure Alam Shahe
Rahnumaye Toriqat pey Lakho Salam
11. Murshidi Basfa kebla Ekram Shah
Muqtadaye Tariqat Pey Lakho Salam
1. Balagal Ula Bikamalihi Kashafad Duza Bizamalihi
Hasunat Zamiyu Khesalihi Salluatullaihi Wa Alahi.
2. In Nta Ya Rihach Sahab Yauman Ila Ardil Haram
Bulligue Salam Raudat FihanNobiul Muhtaram
3. Man Wazhuhu Shamsudadduha Man Khadduhu Badrudduza
Man Jahu Nurul Huda Man Kaffuhu Baharul Himam
4. Qurenuna Burhanuna Nuskhan Liadaianin Maddat
Yza Jaana Ahkamuhu Kullus SuhufiSaral Adam
Ya Rabbi Salli Wasallim Dayeman Abade
Ala Habibike Khaiulkhaka, Kullihimi
Apnar Eshqe Sakal Sreejon Oi Akash Aar Ei Jameen
Sakal Srishtir Muley Aapni Rahmatallil Alameen.
Allahumma Salleala…….. Maulana Muhammud.
Tur-pahare Musa Nabi Juta Kholar Adesh Pai
Dayal Rasuler Jutar Dhulai Allah’r Arash Dhannathoi.
Allahumma Salleala……. Maulana Muhammad.
Apni Allahr Jyoti Jhalmal He Imamul Mursalin.
Poren Dorud Majnu Hoye Sayang Rabbul Alameen!
Allahumma Salle Ala…. Maulana Muhammud..
Pranor Rasul Hizrat Kore Jedin Gelan Madinai, Maran Jeneyo Hazrat
Ali Shuilen Tur Bichhanai!
Allahumma Salleala…….Maulana Mohammad..
Nahmuduhu Wa Nusalli Ala Rasulihll Karim, Wama Aar
Salmaka Illa Rahmatallil Alameen
Qasida :
Ya Rasulallahu Ya Habibullah
Ya Rasulallah Ya Habibullah..
Aamar Mouter Nidan Kale
Aseyen Morshedyo Rasulke Niye!
Dekhibo Aami Hridai Juraiya..
Ya Rasulallah Ya Habibullah
Ya Rosulallah Ya Habibullah..
Milad Sharif
Milad Sharif
Bimillair Rahmanir Rahim
Inhallaha Wa Malayikatahu Yusallalna Alannabiya Ya
Aaiyu Hallajina Amanu Sallu Alaihi Wasattemu Taslima
Darud Sharif :
Allahumma Salle Ala Saiyidoena Maulana Muhammad
Wala Ale Saiyidoena Maulana Muhammad.
Nurnabijir Agomone Jajat llolo Ujala
Poro Dorud Tahar Upare Ohe Asheque Nirala.
47
Pai Jodi Rasul Aapnar Didur
Mouter Kashta Thakbena Aamar!
Shanti Pabogo Aaponake Dekhiye!!
Ya Rasulallah Ya Habibullah
Ya Rasulallah Ya Habibullah.
Mara Jaoar-Pare Rakb Na Ghore
Gosol Koraben Dayal Premer Fayeze!
Tauri-Parashe Gunah Jabe Jhoria!!
Ya Rasulallah Ya Habibullah
Ya Rasulallah Ya Habibullah..
Gosol koraiya Kafan Poraiya
Bidai Dibe Amai Sobai Milia!
Chalibo Dayalgo Aapnor Kadam Dhoria..
Ya Rasulallah Ya Habiballah
Ya Rasulallah Ya Habibullah!!
Janazar Mathe Nibe Khate Koria
Kandibo Aami Shab Kichu Haraiya!
Thakiben Doyalgo Sathe Mishia!!
Ya Rasulallah Ya Habibullah
Ya Rasulallah Ya Habiballuh!!
Janaza Sheshe Khatete Koria
Kabarasthane Nibe Kandhere Koria
Bole Den Dayalgo Shafayeter Lagia!!
Ya Rasulallah Ya Habibullah
Ya Rasulallah Ya Habibullah.
Andhakar Korbe Aamai Eka Rakhia
Aapanjam Sakale Jabe Jakhan Cholia
Aasiben Morshedgo Rasulke Nia!!
Ya Rasulallah Ya Habibullha
Ya Rasulallah Ya Habibullah!!
Munkar Nokir Aasia Chowal korbe Bosaiya
Jabab Dibo Aami Aapnake Dekhia!
Chumibo Aaami Aapnar Kodam Dhoria!!
Ya Rasulallah Ya Habibullah
Ya Rasulallah Ya Habibullah!!
Syed Ali Roza (RH) Aasheque Hoite Je Pare
Rasul Daya Kore Dekha Den Tare!
Kobul Koriben Tini Ummat Bolia!!
Ya Rasulallah Ya Habiballah!
Ya Rasulallah Ya Habiballah!!
Ashequer Milade Hazir Hon Rosule
Dekha Jai Tare Antar Chokkhu Khulile!
Tar Sammane Asaun Salam Janai Daraiya!!
Ya Rasulallah Ya Habiballah !
Ya Rasulallah Ya Habiballah !!
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Rasuler Pita Abdullah Rasuler Mata Amina
Rasular Duduma Halima Rasuler Raoja Madiny!
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Teshatty Bachhar Hayate- Katakashta Korlen Dhorote
Kanditen Ummater Mayai- Ekhono Kanden Modinat!
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Hashare Rasul Do-jahan Kandia Hoben Pereshan Bolben Hey
Parwardigor Maf Karo Ummat Aamar
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Ya korbe Morshder Anusaron Pabe Se Rasular Darshen Mosibate
Pabe Se uddhar hobe Tar Maular Didar!
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Ali Rezar Uchhila Dhore-Dakio Rasul Aaponare
Dekha Den Moder Ashiya- E Araj Apnar Kodame!
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Balagal Ula Bi Kamalihi- Kashafa Doza Bi Jamalihi
Hashat Jamiu Khisalihi Sallu Alaihi Wa Alihi.
Sallemu Ya Kaomu Bal Challu Ala Sadrl Amin
Mostafa Ja Illa Rahmatallul Alameen.
Munazat
Fazal Koro Ya Rab Muhammad Mostafa Ke Wasthe
Syede Kounaise Shahe Ambia Ke Wasthey
Ya Ilahil Alameen Ya Arj Hu Meri Kobul
Ichhtajeeb Haza Duaye Mostafa Ke Wastey
Dur Koro Ranjadili Hai Sakhte Muzhuko Bekoli Uchh Shahe Siddiquee-e Akbar Ba-safa Ke Wasthey
Fazal Ki Hatuchhey Muzku Moiwaye Moqsud Kela
Uch omar Faruque-e-Adel Bey Riake Wasthey.
Du’ Jahame Hazrate Osman Ki Ruchhey Muje Mat Khazal Ki Jew
Uah Saheb Hayake Wasthe.
Baregahe Ali Mey Teri Hey Ye Meri Elteza
Huye Hai Mushkil Meri Hey Ye Meri Eltza
Tawallad
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Araber Moruprantare Pathalen Provu Aapanere
Abdullahr Shahi Prasade- Aminr Mayer Udare!
Ya Nabi Salamualaika-Ya Rasul Salamualaika
Ya Habib Salamualaika-Salawa Tullah Alaika!!
Baroi Robiul Awale- Shombarer Probhatkale
Jaonmilen Noorer Chele- Amina Mayer Kole!
48
Huye Hal Mushkil Meri Mushkil Kushake Wastey
Bubule Bage Madina Kurratul Aainey Rasul
Yani Bibi Fatema Khairunnesa Ke Wastey.
Dei Khushi Dil Ku Mere Char Chabje Kar Nakhle Murad
Uchh Jigar Khasta Hasan Sahebe Lewa Ke Wasthey.
Har Torafse Fauze Gomone Aanke Gchrahe Muzhe De Fanah Ya
Rab Shaheede Karbala Ke Wasthey.
Koun Tuzh Bin Dad Uchh Aaj Ishqu De be Ya Khodu
Jud Tar Faryadros Jaimul Aba Ke Wasthey.
Mai Bohut Hoiran Hunkar Rahamki Muzh Par Nazar .
Baker O Jafar, Ali Musa Reza Ke Wasthey.
Musa O Kagem Tuqi O Ba Nabi O Askari Agor Imame Mahdiye
Peer-e-Huda Ke Wasthey.
Ya Elabi Chhab Utha Le Darbandahu Ke Buzh
Gausul Azam Peer-e Morshid Rahnumake Wasthey.
From the Kitab Written by Shah Sufi Syed Ali Roza (RH) alias Kanu ShahPerfect personality of the Eghteenth century, Emperor of Belayet and renowned poet and sadhak
Doa for Dreaming Huzure Pak (SM), enhancing the earning releasing from baan jadutona and birthing of child
1.Ajeeb Ya Hala Ilu Behaqqenu
If read l000 (One thousand) times you will dream Huzure Pak
(SM)
2.Alla Humma Antal Gonio Wanal Fokiru Famaiyad A Foria Illal
goni O Ya Rabbu.
If read l000 (One thousand) times earnings will be increased.
3.Ajeeb Ya Ismailu Behaq Itti
Husband of any woman meets his wife after reading this Ism 104
(One hundred four) times, they will be blessed with child by the
grace of Almighty.
4.Behaqque-e-Naimiya Ya Azizu Ya Azraile, -If read 100 )One hun
dred) times, then the enemy will be brought under control.
5.Illa Bis Bis Illa Muskil Ahsan, Illa Muskil If read 7 (seven) times,
releasing from the clutch of the enemy will be ensured.
6.Fad Arabbuhu Anni Maglubun Fantasir
7(Seven) times in the morning, 7(Seven) times in the afternoon can
save from Jadu-tona.
7.Almatamuna Hauli Azraile
On reading 7 (seven) times in the morning, 7 (seven times ) in the
afternoon and one can escape jadu-tona if blows in.
8.Yallahu Bar Kaman Kulhu Allah Tere Jimko Isma Dawas Cheher
KHELAFAT NAMA
I the undersigned do hereby declare that Peer-eTariqat Rahnumaye Shariat Hazratul Allama Shah Sufi
Nurul Alam Shah (RH), worthy Aulad of Oshkhaine
Shah Sufi Ali Roza Kanu Shah(RH) under Anowara
Thana on achieving Khelamat, created the facilities of
completing the Sabak of Tariqat and other activities
along with the Muridans and devotees for long.
Following conducting the activities of Tariqat for many
days, due to present physical sickness of health and
old age complications, I handover holy Khelafat and
gave ezazat to my worthy Shahjada Sabhak Alhaz
Khorshed Ullah Rozayee alias Rozayee Saheb to perform all the relevant activities of Rozayee Tariqat in
front of the Muridans of Tariqat and devotees.
Let great almighty Allah Rabbul AlameenaAvailing the
usila of Nabi Karim Sallallahu Alaihi Wasallam, extend
Negah Karam in worldwide preaching and expanding
of Rozayee Tariqat.
Ameen Behurmote Syedul Mursalim.
21.06.2004
49
ROZAYEE TARIQAT COMMITTEE BANGLADESH
Head Office
Rozayee Darbar Sharif, Oshkhaine, Anowara, Chittagong
“Life Sketch” of the best poet of the eighteenth century, spiritual Gyan Sadhak, Allama Shah Sufi Syed
Ali Roza alias Kanu Shah(RH)
o Alhaz Shahzada Syed Md. Khorshed Ullah Rozayee o
One of the pleasant cities of the east which is fertile, naturally calm
& quite and a fair abode of charming atmosphere enriched with the
river, hill and forest. Due to the stated ground such a great man
Hazratul Allama Shah Sufi Syed Ali Roza (alias Kanu Shah)) (Rh)
was born in this universe of light and wind at Oshkhaine village of
Poroikora Union under Anowara Thana of Chittagong district in the
year 1759 as per 1121 Moghi on Sraban 17 in 1165 Bangla Rabius
Sani 10 on Monday morning.
Previous history of birth : 3 years earlier of his birth on the gracious night of Shab-e-Barat, her Mother Hazrat Poran Bibi(Rh)
dreamt that the entire tree species of this abode of light and wind is
on Sizda at night. A grand silence was prevailing everywhere. Witnessing such a situation “Maa” Janani began weeping to Almighty
Allah shedding tears in the Sizda over the Jainamaj while she got up
from the Sizda, at the same time Sarkare Do Alam Noor-eMozassam(SM) accompanying Hazrat Siddique-e- Akbor, Osman
Gony, Omar Farukh and Ali Haider arrived and began saying “ get
up mother, get up. Later, she woke up and saw that the place of sizda
has become scented enough like an abode of heaven. After two
years of this event, on the 3rd year Babazam Kebla made his happy
arrival at this world and at the age of seven years only finished primary education at his father Hazrat Shah Sufi Syed Suchhi (Rh) and
on being associated with Shah Sufi Maulana Keyamuddin Aulia (Rh),
learned different lessons.
Identity of Shah Sufi Maulana Keyamuddin Aulia (RH) and Boy Ali
FORM OF ENLISTMENT INTO ROZAYEE TARIQAT
1. Name:
2. Father/ Husband’s Name:
3. Mother’s Name:
4. Nationality:
5. Religion:
6. Caste:
7. Present Address:
8. Permanent Address:
9. Whether worked in any Tariqat earlier? Give tick sign yes
no
10.If worked in any Tariqat earlier, mention the name (if any):
11.Your idea on Rozayee Tariqat in brief:
12.The grounds which encouraged for working in Rozayee Tariqat:-
The task of teaching of Roza (RH) was taken
over by Keyamuddin Shah.
Barahhokki Prate Jeno Prokash Martonda
Prokalio Chatigrame Se Nam Akhanda
There was a city on the south of Feni
Hazigean was made the name of the country
He was inhabitant of that good village
My thousands of Salam to the feet of that saint,(SirajKulub)
Signature of the applicant
NB: Rozayee Tariqat, Qaderiya, Chishtiya, Nakshe Bondiya, Mozaddediya.
After filling the form, submit to the Darbar Sharif.
50
While handing over Khelafat to Hazrat Shah Sufi Keyamuddin Aulia
( RH), Hazrat Syed Amanat Al Arabi (RH) said, Oh Baba
Keyamuddin, you need not to go to Bihar or Lucknow. Four tasks is
only to keep the promise given to my murshid. As such, I am providing you with the Khelafat very shortly. You perform Reyazat to go to
the west of Chankhali river of East Bengal where you will meet
Hazrat Siddique Akbar’s Aulad Ali Roza (RH)
Taking amanat as donated by Murshid to him and going through different areas on the west of Chankhali while reached Poroikora village in an unconscious state on Thursday in 1130 Moghi, he had the
chance of meeting the Boy Ali Roza.
Following conversation, on arriving at Ushkhaine village while met
“Maa” Poran ( RH) and took over the task of educating Boy Ali
Roza in own hands. Maa Poran had so far been anxious on teaching
of Boy Ali Roza. She breathed a sigh of relief on assigning the task
of education to the hands of Hazrat Shah Sufi Maulana Keyamuddin
Aulia (RH) keeping Boy Syed Ali Roza in own association, he was
taught in different lessons and was provided with the Sabak of spiritual knowledge at the age of 13 in 1134 Moghi year.
Linguistic qualification of Hazrat Shah Sufi Allama Syed Ali
Roza (RH):In self composed agam : Arabic, Persian, Bangla
and Puran. Agam, Palmisty and Nagari Bidyan.
Family life: On completion of studies, as he was found neglectful on
family affairs apprehending spoiling of wealth and property. He was
tied in wedlock with Rokim Bibi (RH) at the age of 14 a daughter of
virtuous Muslim Zaminder Faruqi dynasty. Two sons Hazrat Shah
Aminullah Meah and Shah Ershadullah Meah (RH) were born.
There is a saying, Man proposes God disposes. The purpose of marriage completely turned to the reverse. As a result, instead of being interested with family
affairs, he began losing affection for the family.
Duration of practice: At the age of 13, become disciple of Hazrat
Maulana Shah Sufi Syed Keyamuddin Aulia (RH) and as per directive of Almighty Allah, orders of his leader and obtaining permission
of mother engaged in meditation of Allah leaving the family. On expiry of long 12 years, he came back home.
Duration of 2nd practice: On coming back from first practicing period as it was proved unfulfilled to mother and not getting any peace
in mind, he left the family again and after a prolonged practice of 12
years in different forests of India achieved perfection and riding on
tiger returned to his mother land Oshkhaine village.
An event of practicing: Hazrat Shah Sufi Syed Ali Roza (RH) while reached
Koshillya hill in the deep forest on the east of Patiya, he sought permission standing
at the foot of the hill. But as he received no response, he continued practicing
standing over a leg for six month at the site. Later, Hazrat Shufi Keyamuddin Aula
(RH) appeared there and got the permission of practice from the hill and left the site.
2nd marriage: He met Hazrat Wayes Kazi (Rh) of Sultanpur coming
from practicing and as instructed by the Chiste Muzadded, handed
over his own daughter Akim Bibi (AS) to Hazrat Shah Sufi Syed
Allama Ali Roza (RH) and passed twelve years. Later, handing over
the Khelafat to Hazrat Wayesh Kazi (RH), Gausul Azam of Satgasia
sent him to the Astana Sharif of Boro Peer Syed Abdul Qader Zilani
(RH) to perform Jiarat. Shah Sharafat Ullah Meah and Hazrat Shah
Monirullah Meah (RH) were born in the womb of that wife.
Achieving Khelefat: Hazrat Shah Sufi Syed Allama Ali Roza (RH) achieved the
Khelafat of Chishtiya, Muzaddediya Tariqa from Hazrat Shah Sufi Maulana Syed
Keyamuddin Aulia (RH) at the age of 29 years.
3rd practice: Following 36-year long practice in the deep fores,t
Babazan Kebla Hazratul Allama Peerane-Peer Kutube Makhtub
Hazrat Shah Sufi Syed Peer Mir Ali Roza (RH) and 12 year-long
practice inside house under mosquito net, achieved the Khelafat of
Kaderiya, Nakhsbandi and Sarwardiya Tariqa from Hazrat Peshwaye
Salek Syed Ziauddin Ahmad Al Bagdadi and on achieving the power
of Muzadded and Gausiyat was placed at a higher seat of Belayet.
Later, he become Imam of Rozayee Tariqa through Elham
51
Such a saint won’t be born in the world anymore
who spent 36 years in the forest amid starvation.
Identity of Ziauddin Ahmad Peguaye Salek: Hazrat Ziauddin
Ahmad Al Baydadi (RH) was the aulia of Hazrat Gausul Azam Boro
Peer Syed Abdul Qader Zilani (RH). He was a Mazbub Fakir too.
Hazratul Allama Shah Sufi Syed Ali Roza Alias Kanu Shah (RH)
was not confined as a spiritual meditator and fakir. He was a best
poet and Allama of the medieval age too. With the discussion on
literary life of Babazan Kebla, it is expected to be clearer to the
readers community.
Literary life: Although the Bangla literature was originated on procuring from the Nepalese Raj Darbar and religious sadhan sangeet
of Bouddha Siddhacharjee, we received the poems of the Muslim
littérateurs in the sixteenth century. We got the poem from the poet
Shah Mohammad Sagir first among the Muslim litterateurs in the
sixteenth century.
Poet Shah Mohammad Sagir being the first Muslim poet composed
the poem. In continue of that we are acquainted with the poetic
achievement of the theoretical Sadhak, Peer, Pandit and Khorsed
Poet Hazratul Allama Syed Ali Roza (RH) in the eighteenth century
. At the practicing stage, he made wondrous coordination of Boishnab,
ism, Yoga and Sufism practice. In his writing, Islami Sufism theory is
specially seen in one hand and coordination of the Hindu Yogism on
the other.
Even on being born in the eighteenth century, he was a poet of noncommunal and liberal principal. He wrote different books in Arabic,
Persian, Bangla, Debnagori and Sanskrit languages. The books written by the poet Shah Sufi Syed Allama Ali Roza (RH) were the
darbeshi books where spiritual affection of Allah and this Rasul (SM)
got the priority. Books of similar nature normally become difficult to
understand. It contains the tales of deep spiritual thought which may
be difficult for the readers. But these are likely to be charming to the
thinkers.
It won’t be over emphasized to say that the books of similar nature
are not available in the Bangla literature. Without the advice of the
guru, it is not possible to conceive the thought of similar book and
persuade others. Among his disciples, Foidul Mubtadi and composer
of Gyan Choutisha boy Fakir and composer of Gule Bakauli
Mohammad Mukim were the poets of the medieval period. Among
his sons Shah Ershadullah Meah (RH) was the Podaker poet and
composer of Surot Nama and Grohonath Shah Sharafetullah Meah
(RH) was the poet and saint of the medieval age.
The books written by the spiritual poet Hazratul Allama Shah Sufi Syed Ali
Roza (RH): 1) Gupta TatterAgam, 2) ShastrirAgam, 3) DehabicharAgam 4) Gyan
Sagar 5) Siraj Kulub 6) Dhyan Mala, 7) Shah Nama 8) Srishty Pattan 9) Jog
Kalandar 10) Shastha Chakra Bhed 11) Islam Nama 12) Khabnama 13) Ragtal Nama,
14) Rafiqunalekeen 15) Rahatur Ruh 16) Tarife Rasul (SM) 17)Amar Singh.
While analyzing the above-mentioned books, identity of a few
categories of poems is revealed which include: 1) Pronoyo
Pakhyan, 2) Muslim Dharma Sahittya 3) Muslim Boishnab Podaboli,
4) Shakto Podaboli, 5) Sufi Sahittya 6) Sawal Sahittya 7) Ragtola
Nama, 8) Tal Mala, 9) Kobirazi Chikitra Shastra, 10) Palmistry Shastra,
52
11) Islamic Shria- based Masayela. Besides that he composed more
than seven hundred thought-based, bandana-based and theory-based
Marfoti songs. What was the Sufi philosophy before discussing the
Sufi literature, spiritualism and darbeshi book of the Sadhak poet Shah
Sufi Syed Ali Roza (RH). A short discussion is necessary for the
purpose. Most of the sufis were non-dualistic and interested in physiology. So they were pro-yoga practitioner. On the whole, four isms
like (a) Chishtiya, (b) Qaderiya, (c) Sarwardiya, (d) Nakshbandiya
mainly persist in Bangla, Pakistan and India. Others are sub-conceptions of these four. So Shattariya, Modariya, Kalandariya each etc.
sub-conception of any of those four. The seed or exposure of 1)
Adaitabad 2) Sarbeshwarbad 3) Grihatatta 4) Boraggya 5) Fan Tattya
6) Seba Dharma O Manab Priti 7) Guru Bapir Bad 8) Parabrahma O
Mayabad 9) Insanul Kamel Tatha Siddhapurushbad 10) Srasthar
Leelamayata in the Arab and Iran’s Sufism in India and local influence also. In the Nakshbandiya ism and practicing theory, impact of
Indian physiology and yoga is immense. Generally Sufi Dorbeshs
preach Islam in Bangla Pakistan and India and most of the Muslims
are the descendants of the people of this country. It was not entirely
possible on their part to wipe out the religion, philosophy and superstition of their ancestors. Muslims educated to the Sufi Sadhaks
were not able to establish direct relationship with Shariat due to illiteracy. There fore, where there was any similarity with the sufism,
Participation of the Muslims appeared. They were attracted by the
Bouddhanath oriented Sahaja Tantrik. Practice, Shaktotantro yoga
etc. In this manner they built the mixed philosophy. Dr Sunity Kumar
Chattapaddya said, due to preaching and keramat of peer, darbesh,
Fakir Aulia etc mainly the Buddhists having malice to Brahmins and
Bangla is of other conceptions accepted the religion of Islam, It is
the belief of the Muslims that Hazrat Mohammad (SM) gifted Hazrat
Ali with theory or secret knowledge. Hasan, Hossain, Khowza Bamil
Basory (died in 728 Hizri), Rabiya (Died in 753), Ibrahim Adam (Died
in 777 Hizri) and Hashim (died in 715) are the ancient proclaimer’s
of sufism.
Allah is like light of the sky and the earth. I am nearer to him than the
vein of him ( Man), (Al Quran ). Sufism led forward from these
hints. Direction has been obtained for performing Zikir towards universalism that is to say non-dualism. Another ayat of Quran says
(remember Allah) as you are a memorial only.
For understanding creation and invisible mystery of the creator and
his existence, undersanding that is to say Irfan or deep knowledge is
needed to be obtained.
Agam: The name of book is Agam which is written by the Sadhak
poet Allama Syed Ali Roza (RH). The book has been written in 3
separate subjects which include 1) Shasitriya Agam, 2) Deha Bichar
Agam, 3) Gopan Tatter Agam .Subject:“Provur Gopan Tatta Marfat Je Hai,
Sei Marfat Naam Agam Bolaya.”
It appears that the poem is the book of secret theory. We get the
following in the index of the Azam poem 1) Stufi, 2) Creation, 3)
Formation, Theory of light, 4) Four Monzil, 5) Theory of climate, 6)
Psychology, 7) Theory of Allah
Bismillahir Rahmanir Rahim
Beginning: Porthome Pronam Kori Allah Noirakar
Gupte Bypte Tribhubar Sreejon Jahar
Ending: Mohamaya Darun Korichhe Karatar.
May dore Mule Bandi Rakhiachhey Sansar.
Jugikule Mayazal Puri Bhashmakori.
Sarba Tyezi Driro Mone Ishehilo Fokiri.
Theory of Shariat:
Shara Sakale Mul Zanio Nishchai
Shariat Guru Hai Marfat Shishya.
Shora Binu Na Paibo Agam Uddishya
Again: Tan Shariat Ha E Mon’ Toriqat
Haqiqat ‘Paban’ Ishwar Marfat
Sea of knowledge: Sadhak Poet Allama Syed Ali Roza composed
“Gyan Sagar” (sea of knowledge)- a well renowned and largely circulated poem is a book of spiritual theory where Muslim Sufism and
philosophy of Hindu yoga has been mixed. It is a treasury of punthi
knowledge on Sufi literature. Although the book is filled with the
Islamic theological matters, the poet was also aware of agam, higom
yoga and theory of the Hindu who would be understood from this
book. Almighty Allah, Rasul and Mohammed (SM) and description
and philosophical significance of other Nobis, different matter on universe and universal provision etc were discussed by the poet in the
philosophical and wise sight.
He expressed the theory of perfect non -dualism in certain portion of
the Quran.
Ek Kaya Ek Chhaya Nahiko Dosor.
Ek TonEKMon Aape Ekeshwar.
Triyagat Ek Kaya Ek Karatar.
Ek Provu Shebe Jopey Sab Jibodhar.
Provu Mul Ha E Brikkha Dal Mohammad.
Phal Phul Hae Nara Pat Se Jagat.
Deeply issues of the Hundu yoga philosophy have also been discussed imbibed with the mentality of the Hindu on certain occasion.
Shunneto Param Hangsa Shunne Brahmagyan.
Jothate Param Hangsa Tatha Jogodhyan
Je Jane Hangsher Tatta Sei Sara Jyogi
Sei Shab Shudda Jogi Hae Shunnya Bhogi
Non-communal poet plunged Adam Hawa, Mohadeb, Gouringanga,
Ayesha, Mohammad etc into the water of love, explained the romance of Sahajia Baishna style in many places of “Gyan Sagar. He
has accepted parakiya theory of romance . Even he hinted on
Ultasadhan, Chandrasadhan and Sahajiy sadhan concerned matters
in the Gyan Sagar. Despite discussing on Allah, Rasul, Fatema Yanoni,
Sahabe and other Nabis, the poet did not Amit Jogtantra, Hotjog.
Baul, Sahajiga Boishnab as well as the matters on physical practicing, romance and emancipation etc in the “ Gyan Sagar. He was a
Fakir or Darbesh himself. So this book contains the reference on the
religion of Islam . The book has description on both Islam and Fakiri
ideals. The very philosophy of leading undisturbed life in happiness
and sorrow has been mentioned in this poem which is helpful for
building a strong out looking of the mankind on this universe and life.
In this connection the poet says.
Dukkha Pai Sukh Na Magibo Porvusthane.
Eik Chitte Iswar Saribe Mone Mone.
Dukher Sukher Dike Man Na Rakhibo
Sana E Iswar Nam Saran Karibo
Index of the book Gyan Sagar compiled in 3472 lines includes (1)
Prothom Payar (2) Rag Dhanshi (3) Rag Suddha Basanta Kharba,
(4) Gurubhajan (5) Porichaye, (5) Rag Basanta Kharba, (6) Turi Rag
Basanta (7) Kharba Chhanda Hey Sundora (8) Bishu Ritu (9) Rag
Pancham (10) Gura Seba (11) Boga Hillol and (12) Farider Rodon.
Beginning of the book: Bismillahir Rahmanir Rahim
Jiggasile Shah Ali Rasuler Pash.
Ki Karma Korile Hrida Hoibo Porkash.
53
Ki Marma Korile Hoe Chitta Andhekar
Ei Karma Bhagna Kori Kaha Nobishshar
Ending of the book: Ei Pustoker Nam Dhore Gyan Sagar
Modhur Madhuri Sab Omia Lahar.
Gura Boley Nana Chhanda Aar Bohu Ranga.
Guru Ali Roza Bhune Agam Porsanga.
Siraj Kulub: It means “Lamp of the heart”. In this book on the basis
of Shora Shariat, the details of Mosayela of Shariat are discussed.
We may call it Islamic religion based poem and literature. In this
book, the poet has discussed with fair masayela in details on the
matters relating to the location of the world number of heaven, when
Allah created the world, what will happen at the time of the Dooms
Day and after that we get all these information from the comments
in the preface of the book.
The poet Says, the Siroj Kulub Book is composed with the 24 subjects which include : I. Prem Tatta, 2. Peer Proshosty, 3. Gronthot
Potti, 4. Srishty Pattan, 5. Sata AsmanPorichiti, 6. Jaat Srishty, 7.
Pancha Kartabbya, 8. Prithibir, Dkharok, 9. Digor: Mosal, 10. Ashta
Sharga Porichiti, 11. Narak Porichiti, 12. Pokkkhy Porichiti, 13. House
E Kousar, 14. Arsher Dharok, 15. Nabi Porichai, 16. Azrail Porichai,
17. Mankir Nokir Porichai, 18. Mohambar Tatta, 19. Kubkak Porichai,
20. Israfiler Shinga, 21. Sankha Protik. The Poet has expressed spiritual
affection of Rasul to Ali at the first stage.
The poet in his version says.
Prem Bhabe Korotare Srijila Rasul
Tekarone Tribhuban Piriti Aamul.
So you Ali resort to best practice on being conceived with affection.
Rasul informed the premtatta ( Marfat) to Ali alone. It is told on
affection of the peer and origin of the book, the poet peer Shah
Keyamuddin was an Ulema, Peer and Dorbash. The poet on procuring masayela from his statement, has composed this book. Question
of the Jew has been depicted, first Masala of the poet relates to the
origin of creation.
Question: Prothome Kirupe Provu Ambar Korila?
Answer: Ek reel Manikya Je Alada E Srijila
Prothom Koria Tate Drishati Nirokhkhilo
Drishti Jate Gharmo Jonmi Samudra Hoilo
Tate Bhab Lokkhey Sei Sind Hu Utholilo
Tupan Jomia Dham Hoilo Sagare,
Sagarer Ardha Dumro Uthey Shunna Pare
54
Sei Dhumra Mili Ek Chak Hoilo Boro
Ek Khande Sapta Korila Ambor.
Then the 7th sky has been described. The name of the Ist sky in
Gogon’ is built with the blue Zamrud siltation.
Mistia: Borokia, Nam of the 2nd sky is Koiluch Rajat, Firishta : Aakail
Name of the 3rd and 4th sky in Puskar’. Name of the 4th sky is
Mawoot and 3 rd and 4th sky are built with red Yakut. Firishta
Koidupam. Name of the 5th sky is Biya . It is also built with the red
Yakut, Firishta Ingil. Name of the 6th sky is Korni built with the Jorad
Yakut Firishta Rosaijil, Name of the 7th sky is Lamkar Noor and built
with the Jarad Yakut, Pirshta Darail. Third Masalla relates to the
description of creation of the world. Allah Pak has stated in the Quran
that he has created all the creatures and materials of the world
within six days . The substance of his writing on the word in the third
masla is that the tribhuban (three world) and sky was created on
Sunday. The moon, sun and stars were created on Monday. The
angels (Firishtas) emerged on Tuesday. Sindhu Chura giri was created on Wednesday and food and death (Rizik and Mout) were determined. Heaven, Hell and workers of hell were created on Thursday and the Hoors, Adam and Hawa were created on Friday.
Five Maslas are mentioned on the fourth Masla:
Pancha Karma Koribek Jano Shighrogoti
Achambita Na Koribo Kono Karja Niti.
1-2 Prothome ‘Tauba’ Dwitiyae Ae ‘Anna’ Khaibo.
3. Tritiya Pailey Karja Shudhibo Sukibo.
4. Chothurteto Suta Bibha Diba Jogyaman
5. Jar Jei Shame Krome Koribo Se Snan
Identity of the Dharak is mentioned in the 5 th masla: Samir is over
Krishanur (Agnir) and over it Rahim Tabak remains over Fusia named
fish. Brishna stand, over Tabak, E Yakut Shil accompanies of that
Brishna and density of that shila is up to the fifteenth century.
However, there is difference of opinion on this issue. In another
Hadith, Rasul (SM) said, Samir remains on darkness, mosquito remains on Samir, angel remains on mosquito and less land remains on
angels, Brisha remains over that. Pasham remains on Brisha. Fisheries remain on pasham, water remains on that and the world is floating over the water.
Identity of heaven is available in the 6th Masla and Hell in the 7th
Masla: Description of the birds lies in eighth masla and this bird is
not “ Huma” as mentioned by Etim Alam. Its name is Kurbash, A
pillar (Stambha) made with manikya stands under the arash of Allah
and Kurbash is sitting over that pillar.
Tamrachur Akar Je Sei Pokhkhi Rekha
Choturtha Hazar Dhore Se Pokkhir Pakha
Houze-E-Kousar is mentioned in the ninth Masla. It is the river of
the heaven.
Sei Sindhu Arsha Nichey Sharger Bhitor
Ferdouser Hontey Jal Bohe Nirantar.
Tree Tuba of the heaven lies in Ferdous, it has many branches and its
inhabitants are angels. In the tenth masila, tale of the preserver of
Arsha of Allah is mentioned. Four preserver angels of the Arsha are
called Arsha Haminan.
Identity of the Nabis are mentioned in the eleventh masla. Out of one
lakh four thousand Poigambars three hundred thirteen are Muslim
Nabibors.
Zibrail Nazul is nearer to them.
Again Tate Sapta Nabibar Prodhan Achhilo
E Saber Pare Probhn Ketab Srizilo.
They are Shish, Idris, Ibrahim, Dawood, Musa,
Issa, Hazrat Mohammad (SM)-A total of
one hundred four book, emerged.
Ramzan Chandey Sab Ketab Namila.
Esab Ketaber Moddhey Prodham Hochhey,
Shishpore Uttarli –Panchash ‘Soifa’
Idriseta Ketab Je Achhikk Trsh(Trish)
Ibahim Porey Keteb Hoilen Bish
P Tourat Pailo Musa Jabur Dawood
Inzil Pailo Ina Ruan Muhammad.
After nine hundred years Ibrahim, after two thousand years Musa,
and Dawood after two thousand years, after two thousands years
Issa and after three thousand years Hazrat Mohammad (SM)
were blessed with the books of Allah.
It is mentioned in the twelfth masla: Azrail
Choturtha Abbar Porey Asan Koronta.
Sansarer Jath Sab Jeebon Haranta.
Illin Mokan is based on the seventh sky where dead virtuous people
would be staying their upto the day of Resurrection.
On the other hand, Sizzin mokan is located at the seventh patal that
means prisoner cell where those who committed sin, would be stay-
55
ing upto the day of Resurrection. Thirteenth Masla contains the tale
of Monkir Nokir. These two angels after burial of the dead, arrive at
of the grave and ask three questions to the dead person.
Tohor Ishwar Kon Mon Kar Deen
Kon Kitabet Ima Kaha Tarchin?
It appears, Monkir Nokir are assigned with the task of writing names
and addresses of the stranger, arriving at the grave.
Fourteenth Masla: It contains the description of Mohammdar
Mohambar is a mosquito . It comprises an area of four skies and its
length five hundred years path. Its structure is extremely beautiful.
Its one corner is red Yakute, send corner blue Zamrude, third corner
is made with pure gold, fourth corner is built in a white silver. The
angels say juma day’s namaz in this mosque. Israfil gives the azan.
Jibrail acts as the Imans, Mikai recites the khutba and Azrail calls
taqbir in namaz.
In the fifteenth Masla: It contains “ Kuhkaf” which is one of the
five mountain of the world. With installing these mountain, Allah
stopped the jolt of the world cursed with sins in the poet’s version.
Poschimey Sumeru Purbey Parbat Koilesh.
Himalaya Uttare Moilar Dakkhine Bash.
Kuhkaf Namghha Sreejan Allahar
Nilbarna Pashane Je Gatan Tahar.
In the 16th Masla: There is a tale of Ishrafil Singha.
She Shinger Sapta Dal Atul Praman.
Pancha Shata Abda Dirgha Pantha Parinam.
Keyamat has also been narrated in the Masla. The Keyamat would
be emerged if the Ishrafil blows the shinga at the directive of the
Allah. The world would be destroyed if Tin Boinashik blow. Then
after forty years, at the directive of the Allah, Rainfall will be made
for forty days. Everything would be refreshed with the touch of this
rain water for Hashar.
In 17th Masala : There is Kunzi Shahadat Kalame of 7th Aswar.
Names of Hazrat Muhammad(S) have been narrated in 18th Mashala
and other books. Such as ‘Moidmaid’ Jabura in Tourat ‘Tabatal’ engil
‘Faklita’, ‘Ahmed’ in sky, ‘Muhammad’ in earth and ‘Mahammadum’
in hell and ‘Namadain’ in Jannat. sky and heaven has been narrated
in 29th Masala.
“ Narak Spare Hwa Sherger Jen am
Dui Maddya Je Rahe Baikuntha Tar Nam”.
Jewish Prophet was questioned in 20th Masala one, two, three, four
and five are whom or the symbol of whom?
Nabiji replied: Ek Allah Jagapati Barjita Dosar
Duti Ee Adam Hawa Tine Tribhubane
Uttam Ketab Chari Allah Srijan.
Five prayers and six days of creation such way-eight heavens and
eight Fristas. Nine ayats realized by new Musa. Ten word key chants
(Dash Akskkar Nam Acha Gopat) eleven of the main prophet’s Adam,
Nuh, Ibrahim, Yusuf, Ayub, Yunus, Musa, Daud, Soleman, Eessa and
Mohammad’s symbol. 12 imams Ali, Hasan, Hossain, Jainul Bakar,
Fakir, Taki, Ashkar, Musa & future Imam Mehedi and creation theory
five-wakth prayer has been narrated in 21st Masala. 27 Symbols have
also been described in such a way. Zionist questioned:
Shunia kahila Nabi Tahar Utar,
Fazarete Tui Gaha Adamer par,
Charigan Johrete Ibrahime paila.
Asarete Charigana Inuset Hoila
Tingana Magribe Guzarila Zesse.
Eshate Je Charigana karileuta Musa.
Tin Gan Bitir She Mustafa karila.
Pancha Akte Nabi Shasta Namaze Paila.
Begininng of Siraj Kulub: La Ilaha Illallahu Trijagat Sar.
Jar Prem Haila Nabi Rasul Prachar
Prembave Karatare Srijilo Rasul.
Tekarane Tribhuban piriti Amul.
Premer Bhabate Allah Koila Mohammad
Prem Sakha Noor Nabi Jagat Sampad.
End of the book : Purbe Moshrik Buli Dhare Tar Nam.
Pashchimete Magrib Nam shey Upam.
Uttare Simal Nam Junub Dakskin.
Chaturdike Chari Nam Jan Tar Chin.
Shahnama: Subject is Nabi Ali news. It is a practical Principle advice-oriented book. The book has been initiated with Hamd and Naa’t
to Allah & Rasul (S). The poet saysProthame Pronan Kari Allah Nirakar
Jar Anga Pare Hiola Ae Samastha Sausar
Ditiya Rasul Pade Karh Pronam,
Jar Preme Koila Prabhu Sakal Alam.
Guru remembers Shoh Keyamuddin in ‘Peerstuti’.Then the poet saysBangladeshe Maje Banglar Bachan
Hinduani Shastrer Katha Jane Sarbajan
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Nandesher Nana Bhasha Allahr Srijan
Sarba Bhasa Shudde Buje Ek Nirajan.
Nana Deshe Rana Bhasha Nana Shastre Koi,
Deshi Bhase Prabhu Seba Ishar Saday.
Je pandite Na Bujhisa Sarba Shatra Bhasha,
Se Sakale Annya Shastre Kare Upahas.
While giving autobiograply the poet saysChakrashara Gramer Paschim Bhagtai
Shubra Ek Nadi Tar Chandkhali Nam Hoi
Tahar paschim Hhage Basati amar
Gram se Uttam Nam Gandyabya Joar (Oshkhain)
Detailed description of these three subjects Creative theory, Allah
Rasul and Rasul & Ali. Shyness is the first and ignorance the second
feature of Nobelty. The poet says about Shyness- Shyness is the
branch of Eeman, as night is valueless without the moon, men are
also worthless says education and intellect, everything without shyness can be created again if lost. Wealth and learning can be returned with deligent. But modesty is not so if lost once.
Lajja Binu Jatabastu Achaye Sausare.
Bhangile Sakal Bastu Joraite Pare.
Dhan Biddya Haraile Pai Parishrame
Sharam Harai Jadi Na Pai Janame.
Remarks of the poet about capacity and quality, governing process,
donation and anti-religion of the king have been described along with
allegiance to the king, respon-sibility of donor and guest service. The
poet about the guest service said “it is possible to attain satisfaction
of the Allah through satisfying their mind possible so far with sacrificing whatever we belong for the cause of self-satisfaction of the
guests. Side by side, you may extend aideu to him with at least affection and regard without creating any frustration. The poet also spoke
of sufferings of regardless disciples without acclamation of the lord
and getting married to his wife.
Biras Bimukh Shuru Jar Pare Hai.
Jatha khai Tatha Ar Nahi Siddi Joy.
Eke Eke Tar Dosh Bichari Kahiba.
Prathame Natun Boish Abashya Mariha
Nutan Kono Sankat Pariba Tahar.
Shunnybade Pari dhukha Pai Gurutur.
Mahapap Gharmapanthe Kabir Gaman
Bhagyajash Dine Dine Hoibi ghatan.
Mukhchandra Lalater Jyoti Hoiba Dur.
Buddhi Bala Bhangi Tar Garba Hoiba Chur.
Roge Jari Sarba Ange Hoiba Khanda Khauda.
Khasi Khasi Pariba Tar Mausha Pinda.
Allama Syed Ali Roza® about the responsibility of parents said :
Matapita Janmadata Guru She Nipuli
Shakti Nahi Shodibare Matapitar Gun
Koti obda pran Shakti Seba Jadi Kare.
Guru Ma Baper Shodh Nite Na pare.
Mata Pita Guru Bali Guru She Ma Bap.
Ain prashade Sarba Siddhi mukti lav.
The poet about the parents again said.
Je sabe mabap Sange Bibadh Kare.
Tahar Kapal Manda Sarba Shasthre Koi.
Na Baliba Katu Uttar Mabapere.
Shei Boro Dosh Na Khemiba Kartara.
The poet said about the saint Mahim:
Nirmal Prabhur Angha Fakir Janmila.
Rasuler Ansha Kabi Bhupati Haila
Nara Sama Nahe Jagikul Norottom
Allahr Drsuab Ratna Fakiri Janam.
Allama Syed Ali Roza ® said about sisnificance of poet and learning.
Pap Dubaite Lok Janmiase Dhan.
Biddya Janmite Pap Karite Mosan.
Kabi kul Biddya Sadhe Ishwar Chinite
Alimer Jokta Nittya Allake Sebite.
Besides, the poet also held detailed discussions about other issues of
practical life. I am extremely sorry to the readers as it is not possible
to highlight it due to want of time and other problems. The reader
community, most hope, would see it in the eyes of pardon. The last
four lines of Shahnana have been focused:
Gan Shakti Jai Mukta Basi (2) tole
Sangha Sibi chanta Tole Nibalee Sakale.
She Sakal Pandister Kharga Chari Dwar
Dirbya Ratna Mukta Tuli Gate Prem Har.
Lyric literature : The Muslims influenced with indigenous faith,
customs and philosophy coming to India, Mid-north Indian Muslims
expressed desire about the form of sita and Radha-Krishna as the
Allah as well as soul, devotion, love, isolation or lust. Native Muslims
of Bangladesh also expressed their spiritual love as Sufism through
Radha-Krishna image due to emotion at post-Choitannya age with
pre-reforms. Saint Ali Roza says human body is Radha and mind is
Krishna.
There is a partial similarity of Sufism as Radha-Krishna Lila. Hence
Muslim poets did not indulge in Raas, Co-habitation, Unclothing, intercourse and Dipraladha etc they were Athiest and doctrine of incarnation.
They only adopted attraction to beauty,devotion, isolation and intercourse etc. as index of relations between life and soul. Their compilations are full of isolation and life asking.
It is the form when we mind the creater seeing the creatures and it is
the devotion, feelings with the creator seeing the diversity of this
creation and it is the Banshi-duty to him. Boat is the token of hesitation at the primary stage of meditation whether he is available not not
and it is assignation desire of sacrificing in emotional mind and if
goes forward to meditation, spiritual satisfaction comes, so be united.
Later a will of becoming solitary comes-it is Baka Bilah- isolation.
Meditator poet Ali Roza’s fame is dependent on his verses. There is
no controversy that he was a talented helm who was experienced in
musical arts. His “ Dhyanmal” is the book of ragtal. His poetic value
and mode of devotion is praiseworthy. A Baishnabpad is equivalent
to any first class Baiosnabpad and any one is acclaimable with distinction. Radha’s eager has been exposed to simply.
Banamali, Ki helu Radhare Baba Vin Tomar
Preme Jai, Dagdhe Jiban jai
Nittya Radhar Madan Adhin.
Dr. Asit Kumer Bondopaddya made conclusion on poet Ali Roza (s)
in his ‘Bangla Sahittyer Sampurna Etibritta’ (3 rd volume).
“ The names of Syed Martuza, Nasir Mamud and Shah Ali Roza
can be mentioned as the proper Baishnab poets in mediaval
period.There were a hundred poets with Baishnab spirit among them,
Baisnab padabali literature of the aforesaid three poets is well known”.
Ali Roza was not only known as distinct personality but also a meditator in an age.Despite he was a saint, also experienced in Hinduism
and Yogaism. Both Hindus and Muslims, for this, became disciples
of him. Joint bond of meditation of Hindus and Muslims had been
exposed in his five books (Gyan Sagar, Siraj Kulub, Dhyanmala,
Tojkalandar Shat Chakrabhed). Among them, ‘Gyan Sagar’ is well
known as a spiritual book. He attempted to coordinate Sufism of
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Islam and Yogaism of Hindu. But Ali Roza’s reputation is dependent
on his Bashnab verses.
A mumber of hard pads have been found in his expression. Ali Roza
is seemed as an extraordinary person from these examples. Such
kind of non-communal, generous and spiritual poet and meditator is
very rare in Muslim community. Such as one body, one shadow, there
are no twos.
Ek Ton Ek Mon Achey Ekeshwar .
Trijagaste Ek Kaya Ek Karatar.
Ek Prabhu Sebe Jape Sab Jeebdhar.
Shah Sufi Syed Ali Roza wrote such verses combining Hindu’s
Yogaism and Muslim’s Sufisom which acclaimed widely.
Pem Ras Brindaban
Premnanda Tarumul Premgnanda Falful
Premananda Rash MadhuKar
These compositions are being seemed easy and devoted. The poet
knew extra-marital. Theory well and favoured illicit joy which is understandable from these two lines.
Parakiyar Sanghe Joya premer Manash.
His Radha-Krishna related padabalis are more praiseworhty and must
prove the composition of best Baishnab Poet.
Banamali, Ki Hetu Radhare Bhaba vin Tomare Preme Jai Daghda
Jiban Jai Nittya Radhar Madan Adhin
or Radha’s repent
Ki Khene Asilam Ghate
Nandar Nandan Bhusan Mohan
Dekhiya Maram Fate
Kulabati Jata Nari Grihabash Dila Chari Shunia Daroon Bangshi
Swar Jati Darma Kulniti Tezi Bandhu Sab Pati
Nittya Shune Muralir Geeti
Bangshi Hena Shakti Dhare Tanu Rakhi Prani Hare
Bangshi Mule Jagater Cit.
Poet Syed Ali Roza also composed a few shaktapad , one pad exposed heroine image of Badlina Chndika.
Austha Alankar Chandi Kari Paridhan
Mahanande Laila Gouri Juddher Sayon.
Sinha Arohon Kali Hasteta Kripan
Smbarna Trinayani Samare Payan.
Juddhe Prabeshila Debi Manda Manda Hasi
Rakta Pale Matta Asur Karje Rashi Rashi.
Braza Sundar Sannyal while going to remark on the poetic talent of
Ali Roza said Allama Ali Roza was not only a lover, he was also a
devotee–this remark is not out of reason.Non-communal generous
Ali Roza experienced spiritualism of the Hindu well.He is the egoist
and philosopher .On the other hand he is a poet. Egoism and devotism
are entangled to each other in his literature. The poet’s version in
Padabalis is significant and remarkable.
Gahe Ali Raza Heena Radha Sama
Prembhakta Nahe Deb Muni Tribuusane
Jeebjata Parival Ek Nahe Samaswar
Kul Bhakta Radhar Nichai
Meditation: It is a scriptual music releted book. Life delicacy of the
Bangalee, when was active in cooling down Bhagabat thrust through
Baishnab and Sufi movement and utilized with such way, then our
musical arts did not get special touch. It was going on in conventional
trend. Its proof has been spread over various books as sun ray enters
into a hole, such was seen in our music, arts and creation. Which is
being proved in mixed rag-ragini which is six rag-thirty six, in addition
to ragini such as Dhanashi Betgara, Dhanashi Deepika, Dhanashi
Kedar and Dhanashi Dropadi and forty more music related books, if
go through, a few parts are available such as ragai ragman or
“Ragmala’’, name of harmonium is ‘ Talnam’ and ‘Ragtalmala’ name
of mixed book on rag and tal. Allama poet Syed Shah Ali Roza
composed music in each aforementioned chapter.
Exercise of musical art was established in Muslim community through
Sufi community, they were an ideal is culture and music, mythological tales of essence of Sanskrit music were narrated. Muslim musical thinkers created mass songs. Allama poet Syed Ali Roza in this
context said.
Gopta Byakta Mahamantra Rasule hote.
Charibed Chouddha Shastra Karila Jagate.
Bahu Bahu Kal Shei Achila Gopate.
Bhabini Bhabak Hai Shankar Sakkhate
Then: Shankar Pranami Nabi Martete Asilo.
Bekat Sakal Katha Sabhat Kahila.
But one day, the Prophet did not escape without providing goptatly
and manthra at the request of Ali. But Ali did not tolerate the spirit of
this great monthra and kept it at forest.
58
Edike Manthra Shuni Compe Giri Bahe Jaladhar
Maha Jalaka Hoila Jangle Bhitore
She Jal Kaila Jata Baher Banare
Talpane Hahumanu Mahamatta Hoiya
Lakshibare Lagilenta Brikkakhate Jata Hanuman
Udar Siria Kata Tajila Paran.
But Gache Gache Banarer Rog (vein) Sab Rahe Tana Diya and when the spring
comes music was endered all the round the poet saysShe Roge lagila Jadi Malaya Ba O
Kahite Lagila Tal Jantra Rao
Basanta Samir Shei Rogete Lagilo
Ritu Rag Talnama Jantra Nisharilo
Dagar, Nagar, Dhol Kata Badhyddhani
Rabab, Dotara, Banshi, Sanai Beguni
Veur Kannal Jatha Ras Baddy Banga,
Pinak Dumbar Benu Kartal Mridanga.
Nahabat Thangari Baddya Jathek Sangsare.
Byakta Koila Hanuman Honte Kartare’
Ragtal Gopete Achila Har Pash
Hanuman Honte Hoila Sansare Prakash
Then: Aar Din Nabi Kahe Martuzar Thain, Mantra Jatha Chari Disha
Dekh Tumi Jai.
Nabir Adeshe Ali Jai Bana Gela.
Kata Rag Jantra Patha Bajite Dekhila.
Nana Rag Jantra Dekhi Mahanande Ali
Sakal Shikhila Shaha Hridaye Akli
Sarinda Karila Mrita Kapi Anga Ani
Banarer Charma Dila Sarindar Chani
Banarer Ras Diya Raban Sajai
Sarindai Mantra Shaha Prasheme Shikila.
Pache Rag Tal Sab Abhyas Karila.
The expressed portion indicates: Allah is Shankar or Shiba. He also
taught Hazrat Muhammad with Bedad. 14 Guptabyakta Shashthre
O Manthre. Hazrat Ali heired to this wisdom and he did not tolerate
its focus and kept it in forest at the permission of the Rasul where a
water reservoir was created. Drinking water of this reservoir
Hanuman’s sacrifice was circulated in the world with ragtal spring
air. And among the men, Ali is orient musician. Ali Roza cleared it
that music is the bearer of meditation and salvation of imotional sensation as well as spiritual asking.
59
Ali Hoste She Sakale Sannyasi Fakire
Shikhila Sakal Jantra Rahila Sansare
Baber Birahe Shab Shanta Hoite Man
Ragtal Koil Prabhu Sansare Srijan.
Geetjantra Shuni Mahamuni Bhrama Ja Ea
Sarba Dukkra Dur Hoi Geet Jantra Ra Ea
Geetjantra Mahamantra Boiragir Kam
Ragjantra Mahamantra Prabhur Nij Nam
Jibjantu Jata Ache Bhuban Bhitor
Sarba Sharme Sarba Ghate Geeter Suswar
Shate Gopta Jantra Geet Jogigane Buze.
Tekarane Sarba Jeeba She Sabare Puje. Geetjantra Sufhwar Bayai
Je Skale, Maharashe Bhuli Prabhu Thoke Tur Mela Shudda Bhabe
Dubi Nrittya Kara Jai Jane Geet Rashe Maji Prabhu Thake Tar Sahe.
Exercising music in the Muslim community is the outcome of Sufi
influcnce, our conception has been proved with thes lines.
Rag Nama :
Sristhi Patan Gur
Beginning :Shuna Shuna Aunigan Shuna Diya uon,
Sristhi Datan Kahi Shuna Bibaran.
Mahaprabhu Jakhane Aehila Ek Sar
Nachil Utterer Dike Praduttar.
Bhanita : Ratrite Chalen Gand Ek Binsha Rag
Hin Ali Roza Kahe Aei Mat Bhag
Ragmala: Beginning …….Ha-e Ramaner Gati.
Pahcham Nasate Ha, Ee Hillol Sumati.
Austam Nasate Ha, Ee Karnati Nripati.
Dui Mashe….. Chitbari Achey Gati
Bhanita : Shaha Keyamuddin Pade Kari Dhyan
Kahe Ali Roza Din Bhager Boyan
Poet Shah Sufi Allama Syed Ali Roza composed hundreds of spiritual songs. His songs are very charming. Among them, following are
remarkable.
1) Shyam Kalare Abirate Jalere Sam Bhabna.
2) Deher Maze Kaunr Mon Majila Re, chal Kanu Ebe Deshey Jai.
3) Rabha Kanu Sarbatre Bilashi Rabhi Kar
Maner Majhe, Kalika Shyamer Banshi.
4) Nagar Baudhuare Hauser Peeriti Keue Bhangilere.
5) Bhabnare Etin Jaal, Shymaer Piritir Bhison Jaala.
6) Haria Loi Gela Jatir Kul, Madaner Baushi,
7) Luk Luk Polami Sai Luk Luk Polami.
8) Dubali Dubali Jatir Kul, Darunir Baure.
9) Darun Manere Bujhai Tore Guru Bine Bandhom Na Ee Sawsare.
10) Bol Mo Kihale Hakik Tatre, Pohaile Loi Jaiba Dhari.
11) Kala Tomai Bhalo Jani (2) Tomar Sanghe Prem kari Hoilam
Kalankini
12) Praner Thakurgo Tumi Bine Bhabe Ki Amar.
13) Satate Bandher Lagi Jaale Abalar Chittare
14) Chare Mon Duniar Khola Pap Duniar Bhisan Jaala
15) Piyahe Tumi Bine Kejane Maran Nate
Nittyabaj Shwer Nindi Ali Sama
16) Gyan Sindhu Sama Shaha Keyamuddin Peer
Mohakalpa Taru Siddha Karuna Sudhir.
Islam Nama : It is Islamic Sharia-based book, written in Bengali
Shateuakra O Joga Kalandar : Both are Yoga related books.
Sristhi Pattan : Mystery of creation related book.
Khabnama : It is Astrological book.
Amar Singh: It is a diagnosis book. Besides, there are books related
to herbal treatment.
Ten books including Rafiqussalekin, Rahatur Ruh, Tarife Rasul (S)
have been kept to his generation. But their theme is not understandable to us.
Besides the aforementioned books, different kinds of dawat, darud,
Keyam Milad, Zikir, Eidul Azha khotba, Sura Fateha’s Tafsir, varous
hadith, a number of books relating rules of murid & talking have been
preserved to peermashayekhs. Bangla Academy and Bangiya Sahittya
Parishad published three books and a few Muslim Baishnab Padabali
composed by Hazratul Allama Shah Sufi Syed Peer Mir Ali Roza
(alias Kuanu Shah). The government should publish all of the books
of the poet with the sincere coperation of Bangla Academy researchers peer Mashayekh, generation devotees and readers in future and
thus provide perfectness to the literature of mediable period. Besides, it is to achieve earthly peace attaining knowledge about Allah
Rasul and Aulia Keram with editing his religious books. Because all
his books are related to the directives of Allah and Rasul as well as
spiritual knowledge Islam Shariah. So, we seek attention of the elites,
about the aforementioned issue. Bishu Mubarok’ as directed as the
best contribution of Kanu Shah ® Hazratul Allama Shah Sufi Syed
Ali Roza (alias Kanu Shah). Bishu Mubarak is celebrated on last of
Asharh and Poush every year, as it is applicable for pro-tariqat of
Babajan Kebla, not possible has been depicted about significance of
the Bishu.
Mul Phul Juga Biue Kedar Uttare
Jal Sthal Bishu Dui Aditer Ahara.
Ihar Antara Aar Dui Bishu Hai
Sastha Rite Shai Bishu Ali Roza Koi.
Bishu Ritu Sakele Jane Drira Mata Jiyan
Marautatha Paiba Buzite.
Again : Bishu Ritu Bhagmarma Je Sakale Jane
Jion Maran Pantha Shuddha Mate Chine
Jion Maran Rul Shastha Ritu Mazhe
Amullya Ratan Ritu Kahe Mun Raje (Gyan Sagar)
While narrating rules of Bishu, Babajan Kebla said:Hemanta Basanta Jadi Na Thake Milon
Man Prabhu Takhane Tejiba Sinhason
Sastha Ritu Moddya Raja Hemanta Basanta.
Shakti Nahi Kabi Kure Janibar Anta
Bishure Chaliba Loke Hoi Sabdan.
Guru Mukhe Tahar Pariman (Gyan Sagar)
Ofat Day : Babazan Kebla Shah Sufi Syed Allama Ali Roza ® went
to nearness to Allah leaving the world at the age of 78 on Magh
5,1199 Maghi, 19th Shawal, 1837.
1)
60
Reference :
Bangla Sahittyer Katha 2nd volume (Mediaval period)
Dr. Muhammad Shahidullal,
2) Puthi Parichiti
Extracted by Abdul Karim Shahittya Bisharod.
3) Banglar Sufi Sahittya
4) Maddyjuger Sahittya Samaj O Songs Kritir Rup.
5) Sawal Sahittya
6) Maddyajuger Kabbya Sangraha.
7) Bangla & Bangali Sahittya 2nd volume-Dr. Ahmed Sharif
8) Bangla Shaittyer Sampurna Itibrittya 3rd paper
Dr. Ashit Kumer Bandopadhya
9) Bangla Sahittyer ItihashProf. Mahbubul Alam
10) Bangla Sahittya Chattagramer AbadanProf. Shehed Ali.
11) Bangla Sahittyer Itihash PrashangaAzhar Islam
12) Musulman Baishnab KabiBraza Shundar Sannyal
Jei Bayu Shei Moti Shei Kartar.
Ek Mone Karma Kare Nanan Prakar.
Mon Pakkhi Asan Paban Brikka Par.
Sameer Pusper Madhu Mon She Bhramar.
Marut Sindhir Nire Chare Mon Meen
Paban Palanke Chitta Shuta E Ratri Din.
Paban Ashwar Para Chare Manura Ee.
Bayu-Gabhi-Dughdha Bhekkya Moti
Basur Hawe Bhae.
Paban-Pakkhir Pristhcy Manura Bashiya.
Muhurtek Tribhuban Berai Uria.
Manura Ahere Gini Marut Je Garh.
Paban Kumer Moti Kumer Sundar.
Baiyuhawe Nishapati Manura Paban.
Baiyuhawe Dharini Sumeru Hawe E Mon
Jal Bine Jadi Meen Sabe Pran Dhare
Jal Meen Bhin Hen Tabe Kahi Tare.
Ek Kai Pran Hoi Jal Ar Meen.
Meen Baiu Sar Ek Na Jania Bhin
Satti Ek Hoi Sindhu Meen Ar Jal.
Bhinna Nahe Kadapi Shikar Taru Phal.
Baiyu Bumi Honte Jiya Nana Taru Mon.
Bas Bine Taru Sabe Na Dhare Jiban.
Jei Banda Shei Mon Shei Kartar.
Jei Banda Shei Mon Shei Nabi Sar.
Fal Brikkha Shikar Jadi Hai Vinna Vin
Alatma Nar Dui Hena Tabe Pai Chin
Maner Mahima (Glory of mind)
Poet Ali Roza ®
Kata Kata Shasthra Ache Trilok Majhar
Sarba Shasthre Boise Ek Manura Antar
Sar Mule Shasthra Kul Chittaman Dhar
Shudu Ek Mon Shasthra Sakal Bichar
Quran Bali E Mon Chitta Je Kora
Gyan Shasthra Kare Hrida Bale Ture
Bimal Hridoy Haite Sakal Nishware
Je Jaher Man Prabhu Kara E Nirmal
Nirmal Manete Shasthra Nishare Sakal
Nirmalata Mantaru Jakhan Jhankare
Ananta Alekha Shasthra Manahanta Jhare
Manura Shasthrer Taru Shasthra Achey Dhari
Shasthrer Sagar Mon Shasthra Achey Bhari.
Gyan Samudra Biddya Nahiun.
Naha Geet Jantra Nrittya- Kini Puna pun.
Man Hawe Tal Ntra Komon Hawe Geet
Manura Sahai Banshi Chitta Shastha Reet.
Man Marleer Shwar Mon Banshiddhani
Manura Raza E Banshi Sanai Murari
Mon She Mridanga Dhol Hrida She Jhanjri.
Sarba Geet Sarba Shasthra Eshware Apne.
Gahe Bahe Shune Maue Mahananda Chit
Malimar Sindhu Mon Kripar Sagar.
Premrash Dadhi Manananda Sarobor
Sukher Sagar Mon Mister Bhandar.
Gambir Manikkya Sindhu Kul Nahi Tar
Prabhur Bhandar Ratnaa Nipun Hrid Ee
Koti Mukhe Nishwarila Bakkya Na Uth Ee.
Mahimar Maha Sarobor Mane Ghate.
Lakka Mukhe Nishwurila Tilardha Na Uthey.
Khamar Sagar Mon Maha Kalpataru.
Mon Bastu Mahi Hwa Manura Sumeru.
Mon Kam Mon Krodh Chitta Lobh Maya
Mon Bali Jotirmoy Mon Kaya Chyaya.
Mon Beton Mon Bhab Shahas She Moti.
Mon Kal Mon Bal Bichar Nripati.
Moti Narapath Hwae Moti She Ujir
Moti Ati Chanchalate, Moti Mahabir.
Moti She Amra Puri Narak She Mon
Moti Hai Chandra Surya Hridoy Gagan.
Moti Sindhu Mon Bari Moti Hwa E Min
Mon Maha Ghor Ratri Moti Hwae Din.
Iblish Naradman Moti Hai Pap.
Moti Pap Adhikar Chitta Dhukkha Tap.
Paper Nripati Mon Punnyer Sagor
Moti Sarba Karma Joggya Moti She Nagar
Je Mone Basati Kare She Mone Ujar.
Jai Moti Kharag Hai Shei Mon Dhar
Jemon Sagar Hwae Shei Moti Pani.
Jei Mone Bhati Chale She Mane Ujani
Phaldhare Je Moti She Moti Phal Jhare
Jai Moti Jenta Hawe Shei Mon Mare.
Mon Nari Mon Kanta Mon She Kowtuk.
Mon Asha Mon Basa Mane Kare Sukh.
Mon Hoi Bazar Monere Bali HatJei Mon Sagar She Mon Hawe Ghat-.
Mon Giri Mon Basti Mon Oai Ghar.
Mon Bache Mon Kine Mon Sadagar.
Moti Chinta Mon Bheeta Hriday Sahash.
Mane Kande Mane Hashe Moti Abhilash.
Mon Uthey Mon Bashe Mon Kara Pati.
Mon Khela Mon Mela Mon Hawe Roti.
Mon Jhure Mon Nidra Mon Jagoran.
Mon Ghrina Mon Garba Man Apaman
Mon Hawe Mahananda Manura Birash
Man Shradha Man Siddhi Manura Manash
Moti Hawe Bhakti Ati Moti She Kathin
Mon Istha Mon Mitra Mon Hawe Bhin
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Allah is mysterious
Writer-Ali Roza®
Dhansha Nati Sukkha Tanu Nittya Kartar.
Sthula Kaya Byakta Dhansha Samastha Sansar.
Dosh Dia Jagal Rakhiche Kartare.
Ichha Hoila Jainta Kare Shraddhahoila Mare.
Muhurtuke Nana Leela Kara Karatae.
Nidra Dia Mare Loke Choitannya Ziae.
Matir Jatek Tahu Kalanka Bishal
Khene Gyane Khene Bhram Nanan Janjal
Sarba Karma Ishwarer Ichhar Niyam.
Uttame Adham Kare Iamannya Uttam
Bhikkuke Nripati Kare Bhupati Bhikkuk
Dookhi Dhani, Data Dookkhi Prabhur Koutuk.
Agyani paudit Kare Bodhare Oggyan.
Satir Bara Ee Dosh Doshi Jane Man.
Bhatare Ujani Kare Ujani Kare Mati.
Seesare Subarna Kare, Rotna Kare Mati,
Ujare Basati Kare Basati Ujar
Malin Uzal Kare Parbate Sagar
Nirupeta Nirup Kare Mahimar Gune
Prabhu Jai Kare Shei Hawe Tribhubane
Ekkarta Trilok Charitra Tatha Kare
Shasthre Gyani Muni Hrishi Bijhite Na Pare.
Bang-Neer Kalete Chala Ee Karma Niati
Charitra Janite Tar Kahar Shakti
Ek Kale Lale Pale Samastha Jagat
Shei Kal Nij Kare Rakhiche Gopat.
Byakti Rupe Jata Bastu Dekhi Sarba Loke Bhule.
Antarete Gopta Thake Amullay Ratan
Kayar Bahire Jata Micha Bibaron.
Bahire Bhozon Bastu Sakal Dekha Ee
Apane Asiba Hena Prattya Na Kar Ee
Kkhama Prattay Na Kari Je Dookkha Pai
Micha Bade Mare
Je Basthu Dhariche Jar Bhog Bhag Bale
Tar Aga She Basthu Asiba Nana Chhale
Chhale Bele Gapta Byakta Hawe Niranjan.
Kapater Mule Prabhu Pale Tribhuban.
(A non-political Tariqat-based spiritual Organization)
What is Rozaee Tariqat Committee Bangladesh?
That instability is prevailing in the world at the threshold of the 21st
century, it is, in fact, an ‘echo’ of new ‘Jaheliyat’ due to moral degradation of our youth community .
Lack of reigious values and indifference life hereinafter. Illusory word,
in fact, is a store field for us. The Allah inspired all the people of the
world to follow true and simple path remembering the Dwin as prescribed by him through his nominated representatives for ages. Most
of the world people have come with great human values of the Allah.
But a few adopted it in practical field. As a result, the people of this
restless world have become frustrated and conscienceless. Everybody knows that this age is proceeding towards a fatal polluted environment. Regular new grouping is being created among us. So, all
Muslims should be determined to attain proper knowledge of Quran
teachings and abide by the orders of our dearest Prophet (S) with
regard in this condition.
Ali Allah and Hakkani Alems, in present society, have been stressing
for Hedayet of Hazrat Nabi Karim (S) that means they have been
providing definite sense of direction of the Prophet (S). We have
found Duch a Tariqat which is Elme shariat and Elme marfat in this
critical juncture of the nation. He was Peer Noor Mohammad Ali
Roza ® alias Kanu Shah® who is the Imam of this Tariqat of both
knowledge (Markaz), 36 years in exile, writer of 36 languages, Islami
philosopher and the poet of the 18th century. He passed his life as
like as the Rasul(s). He founded the life through tolerance, meditation and truthfulness. He was a miditator of shch high mokam that he
was able to occupy his place amongst a few throughout the world.
No single defect in his life and neglgency to Sunnate Nabi even
Mostahab was made. He would ask for Tariqat works after carrying
out norms of Shariat. He would also say who did not obey the Shariat
he could not be any Oli Peer. Thousands of devotees reached the
Mokam of Oli with Ruhani-Foaz-Sabak from the Seena Mubarok.
Many attained faiz, in the world through spiritual internet and e-mil,
at present, in Rozaee Darbar. Many got didar of Rasul(S) working in
this Tariqa whose innumerable proof is available to the Tariqat Com-
SM Nayeem Uddin Rozaee
Syed Muhammad Kharshed Ullah Rozaee
SM Emam Uddin Rozaee
Syed Akterul Hoque Rozaee®
Syed Absarul Hoque Rozaee®
Syed Ansarul Hagozaee®
Syed Abu Muammad Rozaee®
Syed Ekramul Hoque Rozaee®
Syed Nurul Islam Rozaee®
Syed Khairul Alam Rozaee®
Syed Habibullah Rozaee®
Syed abdul Hai Rozaee®
Syed Nurul Alam Rozaee®
Syed Sharfatullah Rozaee®
Syed Ershadullah Rozaee ®
Syed Amin Ullah Rozaee ®
Hazrat- Shah Sufi Allama Ali Roza alias Kanu Shah ®
Dynasty List
Objective and purpose of Rozaee JubaTariqat committee Bangladesh
Alhaj Khorshed Ullah Rozaee
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mittee. Its concrete examples are available is Islamic preaching, Dwin
Khedmat, Masjid Madrasha, Islamic Pathagar Khanka, reading of
values, Zikir Mahfil in every week and philahthropic works etc. As
Hazrat Khwaza Mayeenuddin Chisti® made temple-bound men to
Kaa’ba-bound with his Ruhani power, Baba Ali Roza® made pathless youths mosque-bound with his Ruhani power. Allah named design is being inscribed in the heart of pro-tariqats through Twazuzur
and screen of sin torn out and Ruhani power everyday bad esha
through Morakabar. Alhaj Khorshed Ullalh Rozaee has been implementing the messages of great Tariqa on the organizational basis
through ‘Rozaee Tariqat conference’. Rozaee Tariqat Committee
Bangladesh directed by Imamut Tariqat Shah Ali Roza ® of that
great Morshed is completely Sharia-based as well as Quran Hadith
even free of defects in the eyes of Ezma and Kias. He built up
“Rozaee Juba Tarikat Committee Bangladesh” like ‘Hilphul Fuzul’
for saving the youth community-greatest wealth of the nation from
ruination. It is a complete non-political Tariqat-based spiritual organization. The name of this organization has been made after the name
of Hazrat Shah Ali Roza ®. The word ‘Juba’ has been used to include the Muslim community in this organization. Tariqat means ways
that means showing right path,. The word ‘committee’ for doing works
unitedly and Bangladesh of the committee as established in
Bangladesh.
 I got some Ozifa amanat of Babajan Shah Ali Roza, I do Amal
myself and say others to do.
 Jailing is a must to be a political leader, coming to Khanka of Oli
Aulia is also so for becoming Asheke Rasul.
 Anti-prayer can’t be the follower of this Darbar.
Importace of this committee
‘Rozaee Juba Tariqat ommittee Bangladesh’, is one word, a
spiritual organization supported by Ahle Sunnat wWljamaat. Meaning of ‘Spiritual’ is that special knowledge by which purification of
soul. Moulding of character, reformation of Baten and permanent
welfare is achieved. To perform organizational propaganda work of
this Tariqa nicefully, this spiritual organization is floated. Every Tariqat
follower is prodiding sense of direction of earthly and heavenly
emancipation devoting himself in preaching this Tariqat directly or
indirectly through organizational activities by inducting to this spiritual organization. It is not possible to reach message of Tariqat to the
Muslim community without organizational activities. The Allah announced in holy Kalam that “ you must grip the rope of Allah unitedly, don’t be isolated and must recall this Neyamat which has been
given to you by the Allah”. (Sure-Al Emran). It also said group is
required among you those would invite for good deeds, directs for
good works and prohibit evil deeds and they are successful. Hazure
Pak(S) announced that person is keen to avail the enjoy of heaven,
he should grip the organization. So, Rozaee Juba Committee
Bangladesh is implementing holy messages of the great Allah and
Huzur (S).
Valuable messages ofPeer Belayet King of four tariqa Meditator and poet
Allama Hazrat Shah Sufi Ali Roza alias Kanu Shah®
 I don’t do any anti-sharia & Bidat work, you also refrain from it.
 Don’t think him as oli who can walk on fire or float in water but
does not abide by the Quran and Sunnah.
 Ok, disciple, you must obey norms of Sharia properly in the light of
Quran and Sunnah,
 And do Marefat Tariqa zikir during leisure.
 I embrace him as disciple who succeeds in physical, mental and
soul tests.
 I love all pro-tariqats and they also love me .
 You must come to understand Tariqat and discussion, don’t come
for prejudices or sijdah.
1)
2)
3)
4)
Principle of this committee
Maintaining Ahle Sunnat Waljamaat based Akkida.
Establishing mutual harmony among all members.
Managing organizational activities on the basis of Khulisiyat.
Proceeding with invitation in well-disciplined way on the basis of
organizational unity.
5) Moulding character for achieving satisfaction of Allah and Rasul (s).
Objective and purpose of this committee
1) Proceeding deviated men towards Seratul Mostakim through flour
ishing spiritual spirit and keep Ahle Sunnatwal established Jamaat.
2) Freeing the youth community from moral degradation.
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Partial implemented projects of
Rozaee Tariqat Committee Bangaldesh
3) Encouraging in good works and counseling to refrain from evil
deeds.
4) Protecting society from obscenity.
5) Ensuring earthly and spiritual welfare.
Programme of this committee
1) Implementing mosque-based monthly Mahfil.
2) Arranging training of Sahih Quran and Namaz based on unit
located library.
3) Implementing city based Tariqat Mahfil.
4) Reading and presenting to others-Monthly spiritual world.
5) Attending yearly great Rozaee Tariqat conference.
6) Attending weekly Rozaee Tariqat conference of Khankah.
7) Celebrating annual Bishu and 6- month Bishu.
8) Holding holy Eid-e-miladunnabi on 9th Muharram at night.
9) Holding holy Miladunnabi (s) Mahfil on 4th Rabiul Awal at night.
10) Celebrating holy Merajunnabi on 26th Rajab at night.
11) Reaching message of Tariqat to Muslim world through write ups.
12) Offering Tariqat Azifa in proper time, making Namaz Kaza, not
telling a lie and refrainng from bribe-interest and criticism.
13) Not making quarel with religion.
1) Siddiqe Akbar Jame Mosque- one (2000-musalee capacity).
2) Kankaye Khorshedia.
3) Hazrat Shah Ali Roza Ekramunnur Forkania.
4) Shah Ali Roza Sharaftunur Nooramikhwana.
5) Hazrat Shah Ali Roza Islami library- one
6) Publication cell-one.
Which published so far
a) Shajra Sharif B) Darude Mostafa (s) C) How to offer Namaz D)
Tariqat Jibon E) Qurbaner Ma’sala F) Antardristi G) Islam O Rajniti
H) Babajzher Jibani I) Rozaee Geeti J) Tafsire Rozaee K) Fitnaye
Sazzal L) Eemanor Shersthasampad.
7) Distribution of Kafin cloths of dead persons.
8) Circumscizing orphan and poor children,
9) Tree plantation.
Projects under future planning of
Rozaee Juba Tariqat Committee Bangaldesh:
Directions or Rozaee Huzur
Islam is the religion of peace. There is no place of homicide, militancy and bombardment. Killing of men in the name of religion is sin,
it is the Eemani liability of all muslims to discard such Akkida and
keeping native land Bangladesh pacify. They are the enemy to Islam
who do such works, they are the Zionist agents and they are engaged in inviting America to this country.
So let we make our life happier participating in this beautiful agebefitting management of the Rozaee Tariqat Committee. Rozaee
Darbar is a bright example of that Tariqat which is able to provide
nice path and light to dark human society by genuine peer aulias.
Great Ali Shah Ali Roza(s), by the grace of Allah, is a bright example. We can say it with challenge that Rozaee Juba Tariqat Committee Bangladesh, an organization nominated by the Allah & the
Rasul could free the country and the nation from existing great crisis
bringing the misleading Muslims particularly the youth community to
the Allah and the Rasul (s) only. Let we follow the ideals of Ali Roza
® and adopt his faiz, barkat and neyamat and be inducted in this
spiritual organization and thus open the door of earthly welfare and
emancipation hereinafter. May Allah give us definite path (Ameen
Summa Ameen).
1) Hazrat Ekramun Noor Imam Training Project-One.
2) Hazrat Sharfaftun Noor Charitable Dyspensary –one
3) Madrasha and Darshe Nezami.
4) Relief & Rehabilitation Fund-one (Service to distressed humanity)
5) Rozaee Sufi Research Center.
6) Monthly Spiritual World (Newspaper) Tariqat Shah Sufi Syed
Ekramul Hoque Rozaee (MGA), grandson of Babajan Kebla and
present Sazzadanshil Rahnumaiye Shariat can be visited at Bishwa
Noor Manzil in everyday morning. Our dearest Murshid Shah Sufi
Sadhak Shahjada Alhaz Syed Muhammad Khorshedullah Rozaee
alias Rozaee Huzur (MGA) can be visited on every Friday and
11th of each moon.
The end
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